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The Aims and Tactics of Shaytaan

The document discusses the aims and tactics of Satan. It outlines how Satan tries to lead humans astray through disbelief, sin, blocking obedience to Allah, and ruining acts of worship. It also describes Satan's creation, abilities, weaknesses, and how believers can protect themselves.

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Bee Jay Jay
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0% found this document useful (0 votes)
141 views62 pages

The Aims and Tactics of Shaytaan

The document discusses the aims and tactics of Satan. It outlines how Satan tries to lead humans astray through disbelief, sin, blocking obedience to Allah, and ruining acts of worship. It also describes Satan's creation, abilities, weaknesses, and how believers can protect themselves.

Uploaded by

Bee Jay Jay
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPTX, PDF, TXT or read online on Scribd

The aims of the shaytaan

1. To get the slave involved in disbelief


“I have created my servants with a natural
inclination toward My worship but the Devils
turn them away from the right religion and he
makes the things that are unlawful to be
lawful and he orders them to make partners
with Me although they have no authority to do
so.””
He leads them to sins -2

 ‫إَّنَّم ا َيأُم ُر ُك ْم بالُّس وِء واْلَفْح شاِء وَأن َتُقوُلوا َع َلى ِهللا ما ال َتْع َلُم وَن‬
“He enjoins upon you only the evil and the foul, and that you should say
”concerning Allah that which you know not
Blocking the slave from obeying Allah p 86 .3

4. Ruining the Acts of worship


A companion came to the Prophet (peace be on him) and said, Verily Satan comes between me and my prayer and my recitation of the Quran and confuses me. The Prophet (peace be upon him) said:
“That is a devil called khinzah. If you feel that occurring to you, seek refuge in Allah from him and spit (or blow) on your left side three times.”
The companion said he did so and Allah took that devil away from him. (Muslim)
5. Psychologically and physically harming
a. Attacking Human
He attacked the Prophet by trying to throw a flame
of fire into his face
b-The dreams from Satan to molest and distress
human
“”If one of you sees a dream that he likes, it is from
Allaah. He should praise Allah for it and he should
relate it to others. If he sees what he dislikes, it is
from Satan. He should seek refuge in Allah from it
and not mention it to anyone. Thereby, it will not
harm him”( Bukhary)”
C- Burning out houses
“”When you sleep at night, extinguish your lamps for
Satan guides one like this (mouse) to one like this (lamp)
and they burn your place down.” Abu Dawood”
d. Satan fights and plays with the human at the time of
death
“I seek refuge in You from the devil harming me at the
time of my death”
e- Harming the child at the time of its birth
There is no one born among the offspring of Adam except
that Satan touches it, so the child cries loudly at birth of
his touch except Mary and her child. (Bukhaary)
Why?
And I seek refuge with You (Allaah)“
for her and for her offspring from
”Shaytaan, the outcast

The Du3aa’ of her mother


f. Plague is from the jinn
“Plague is the piercing of your enemies from among the
jinn. And for you it is martyrdom”.
g. Various other diseases
The Prophet (peace be upon him) said, concerning the
prolonged flow of blood that occurs to some women, “It
is but a kick from the kicks of Satan”
h. They share in the food, drink and lodging of the
humans
“Satan is permitted that food which has not had the
name of Allah pronounced over it.”
“Whoever eats with his left hand, Satan eats with him.
Whoever drinks with his left hand, Satan drinks with him”
i- The touch of Satan upon the humans
(possession by jinn)
‫ اَّلِذ يَن يأُك لوَن الِّر با ال َيُقوُم وَن إال َك ما َيُقوُم الِذ ي َيَتَخ َّبُطُه الَّش ْيَطاُن ِم َن‬
 ‫اْلَم ِّس‬
“Those who swallow usury cannot rise up except as he
arises whom the devil has prostrated by his touch.”
Ibn Taimiya said: “None of the leaders of the
Muslims reject the notion that the jinn
enters into the body of the possessed”
The causes of being possessed by jinn
Possession of the human by the jinn can occur from
desires, lusts, passions and zealousness in the same way
that a human is in accord with another human.
In the majority case, due to hatred and revenge if one of
the humans harms a jinn or the jinn thinks that the
human was trying to harm them by urinating on some
jinn or throwing hot water on them or a human might
kill a jinn, even though the human may not have realized
that.
And it could occur from simply evil acts of the jinn
 ‫إَّن الَّش ْيَطاَن َلكْم َع ُد ٌّو فاَّتِخ ُذ وُه َع ُد ًّو ا‬

Indeed, The devil is an enemy for


you, so treat him as an enemy
Creation of the Shaytaan
- He is created from a smokeless flame
of fire
Anger is the effect of shaytaan and“
shaytaan was created from fire. And
".water extinguishes fire
- He has an ugly appearance
- He has two horns
The food, drink of jinn
- He eats with his left hand
- The believing Jinn eats any bone that has had the name of Allah pronounced over it.
The Prophet (peace be upon him) said, “”Do not clean yourselves with dung or with bones for they are food for your brothers among the jinn”
-The Shaytaan eat food that has had not
the name of Allah pronounced over it.
The Jinn get married and multiply

The jinn have children in the same way“


that the sons of Adam have children, but
”theirs are more in number
The shaytaan dies

 ‫ ُك ُّل َم ْن َع َلْيها فاٍن * َو َيْبَقى َو ْج ُه َر ِّبَك ُذ و اْلَج الِل واِإل ْك َر اِم‬

Everyone that there in will pass away; There remains but


..the countenance of your Lord of Might and Glory
The residence of the jinn and their places

- Among the ruins and dilapidated areas


- bathrooms, hashish dens, the places of the
camels, cemeteries.
- They often gather in the marketplaces
“If you can, do not be the first one to enter the
marketplace. And do not be the last to leave it. For
they are the places of Satan and therein he raises
his banner.” (Muslim).
-The devils may live in the same houses in which
people live. One can stop them from entering or
repel them from such houses by mentioning Allaah
upon entering those houses reciting the Quran, in
particular, surah al-Baqarah and the verse of the
Throne

- The devils love to sit between the shade and the


sunlight. For this reason the Prophet (peace be upon
him) forbade the Muslims to sit in such places.
The times that they can be found
- the devils spread out and roam about
increasingly when the dark first comes, and,
therefore, he has advised Muslims to bring in
their children during that period of time.

- the devils run away from the call to prayer and


cannot stand listening to it. And in the month
of Ramadhaan they are chained.
Their ability and strength
- They can reach places high up in the space but till a
certain limit
Then the jinn listen in and pass on the word to their
servants.
- They have knowledge in building and other crafts
- Their ability to take on other shapes (man – animal
– snake …)
- Satan is able to flow in the descendants of Adam
like blood flows through a vein.
- He whisper to human or takes shapes and can talk
to him
Their weaknesses and inabilities

 ‫ ِإَّن َك ْيَد الَّش ْيَطاِن كاَن َض ِع يًفا‬


”Verily, the plot of Satan is weak”.
- They have no power over righteous slaves
- They flees of righteous people like Omar
- They were subjugated to prophet Sulaymaan
- They cannot produce miracles
- They cannot appear in the form of the
messenger in the dreams
 ‫ َو َم ا َخ َلْقُت اْلِج َّن واِإل ْنَس إال ِلَيْعبُد وِن‬

.I created the jinn and humankind only that they worship Me


They are responsible
- Allaah sent messengers to them
- They are at different levels of good and evil

Ibn Taimiya said, they have in common


with humans responsibility for doing what
they have been ordered to, and to abstain
from what they have been forbidden. On
this point, I know of no dispute among the
Muslims
THE WEAPONS OF THE BELIEVER
1. Caution and care
2. Sticking to the Book and the sunnah
3. Being busy with the remembrance of Allah
Specially Adhkaar of morning and evening
4. Sticking to the Muslim community
5. Uncovering designs and plans of Shaytaan
6. Differing from Satan
7. Repentance and seeking forgiveness
8. To put an end to the suspicious aspects by which Satan enters into the
soul
9- Keep taharah
10- Take care of prayer ( in the mosque for men)
11- Not to listen to music and not to use bells
12- Remove statues pictures from the house
9. Seeking refuge with Allaah
a- upon entering bathrooms
b- during the time of anger
c- during the time of sexual intercourse
d- upon hearing the braying of a donkey
e- before reciting the Quran
f- Upon Entering a Valley or a Strange land
g- for children and family
I seek refuge in Allah from the‫االستعاذة‬
outcast Satan
the Prophet said, The people did not make invocation
like these two: Say, I seek refuge in the
Lord of Daybreak,. and Say, .I seek refuge in the Lord
of Mankind...(al-Nasaai)

It is like a sword that is in the hands of a warrior. If his


arm is strong, he is able to penetrate and kill his
enemy. If his arm is weak, he may leave no mark at all
on his opponent, even if it is a very sharp sword
The great understanding
One of the early scholars said to his student, What would
you do if Satan entices you to sin?.
I would struggle against him.
And if he returns ? I would struggle against him.
And if he returns again? I would struggle against him.
This can take forever. What if you are passing by some
sheep and their watchdog starts barking at you,
preventing you from passing, what would your action be? I
would wear it down by struggle and repel it.
This is a lengthy process. If you go instead to the owner of
the sheep, he will be able to make the dog desist...
Hasad
 ‫ َو ِم ن َش ِّر َح اِس ٍد ِإذا َحَس َد‬
”And from the evil of the envier when he envies“
- The envier wishes that the blessing be taken away from the one whom he
envies, whether the blessing comes to him or not.
- Envy was described as a sickness by the Prophet, sallallahu `alaihi wa sallam.
- “Envy eats away at good deeds, just as fire eats away at firewood.” [Ibn Majah]
- Envy is displeasure with Allah's decree and His granting blessings upon others.
Faith and envy do not go together in the heart of a servant." [Ibn Hibban]
- The Prophet, sallallahu `alahi wa sallam, described envy as a shearer of the
religion.
- No one attains true belief until one loves for one’s brother what one loves for
oneself.
- The greatest harm from envy comes to the envier, who with one’s displeasure
with Allah’s decree attains a great loss to oneself.
The evil eye
 ‫وإن َيكاُد اَّلِذ يَن َك َفُروا َلُيْز ِلُقوَنَك ِبَأْبَص اِرِهم َلَّم ا َسِم ُعوا الِّذ ْك َر‬ 
And verily, those who disbelieve would almost make you slip“
”with their eyes (through hatred) when they hear the Reminder
Ibn ‘Abbaas, Mujaahid and others said: “Make you slip with their
eyes” means, they will put the evil eye on you. This Verse is
evidence that the effect and impact of the evil eye is something
.real and happens by Allaah’s will

Most of those who die among my ummah die because of the will “
”.and decree of Allaah, and then because of the evil eye
The evil eye is real and if anything were to overtake the divine “
decree, it would be the evil eye. When you are asked to take a bath
(to provide a cure) from the influence of the evil eye, you should
.take a bath.” (Muslim)
Types of evil eye
3Ain is like an arrow that comes out from a person to the other,
It can be of two types:
1- From a loving person : “if someone sees from his brother or from
himself or from his wealth something he likes, let him ask Allaah to bless
because ain is a fact”

Story of Sahl Ibn Haneef

…There Sahl ibn Haneef did ghusl, and he was a handsome white-skinned man with
beautiful skin. ‘Aamir ibn Rabee’ah, looked at him whilst he was doing ghusl and said:
“I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl
fell to the ground. They went to Messenger of Allaah (peace and blessings of Allaah
be upon him) came and said, “O Messenger of Allaah, can you do anything for Sahl,
because by Allaah he cannot raise his head.” He said, “Do you accuse anyone with
regard to him?” They said, “ ‘Aamir ibn Rabee’ah looked at him.” So the Messenger of
Allaah (peace and blessings of Allaah be upon him) called ‘Aamir and rebuked him
strongly. He said, “Why would one of you kill his brother? If you see something that
you like, then pray for blessing for him.”
2- Envier person: he might feel it or not
‫ وإن َيكاُد اَّلِذ يَن َك َفُروا َلُيْز ِلُقوَنَك ِبَأْبَص اِرِهم َلَّم ا‬
 ‫َس ِم ُعوا الِّذ ْك َر‬
And verily, those who disbelieve would almost make“
you slip with their eyes (through hatred) when they hear
the Reminder (the Qur’aan)
)they asked a man to harm the messenger with his eye(
Difference between Hasad and evil eye

The envy includes the evil eye but not the opposite, and
seeking refuge from the envier includes seeking refuge
from the evil eye.
Jinn and evil eye
- The jinn can harm human with their eyes:
Abu Sa`id Al-Khudri said, "The Messenger of Allah used to seek refuge from the evil
eye of the Jinns and the evil eye of humans. Then when the Mu`awwidhatan were
revealed, he used them (for seeking protection) and abandoned everything else. (At-
Tirmidhi, and An-Nasa'i)
- How is evil eye harming?
1- by it self
2- by the jinn
Ibn Al-Qayyim said: ” The origin of the evil eye is liking something,
then the evil soul follows it, pursues it and seeks to do harm to it,
seeking help to apply its poison by looking at the object”
Sheikh Ibn Jibreen said:” The evil eye is followed by shaytaan of jinn
who might cause the harm with the qadar of Allaah”
Waswasah (obsession)
These whispers are among the plots of the devil to spoil the person's
religion and make his life miserable

- In faith
Who created you? Who created Allaah? Why did Allaah …
- In wudoo’
Repeating Wudu again and again due to doubts is the result of falling into
satanic whispers.
- In Salat
He doesn’t know how many rak3a did he pray
Repeating the niyyah …
- In everyday matters
- Can be of the main symptoms of sihr or evil eye
The Cure of The Qur’aan and
Sunnah
From Sihr
From Evil eye
From Obssession
Symptoms of evil eye
Joint problems; laziness; spots; anti-social behavior against their
own relatives; turning away with aversion against anybody;
forgetfulness; anxiety; heavy shoulders; contrast of one’s body
temperature; etc.
And the worst of it is when it is associated with devil’s touch.
Symptoms of evil eye during Ruqiah (Recitation)
1. Yawning associated with tears. Yawning at other times is not
proof.
2. They can fall unconscious (sleep) little while
3. The patient might start to sweat, particularly the head
4. They might wish to cry
5. Their limbs get colder than usual
6. Their hearts might beat harder than usual
7. Their body might experience a strange heat
Cure from evil eye
1-‫ االستعاذة‬from it
 ‫ َو ِم ن َش ِّر َح اِس ٍد ِإذا َحَس َد‬
The Messenger of Allaah said: I seek refuge in the perfect words
of Allaah, from every devil and every poisonous reptile, and from
every bad eye).”(al-Bukhaari
2- Adhkaar for morning and evening, and the adhkaar for going
to sleep, and others
3- Ruqya
Asma’ bint ‘Umays said: “O Messenger of Allaah, the children
of Ja’far have been afflicted by the evil eye, shall we recite
ruqyah for them?” He said, “Yes, for if anything were to
overtake the divine decree it would be the evil eye.”
Wudoo’ or special wash if we know -4
who cast the evil eye
: In the story of Sahl
Then he said to him, “Wash yourself for him.” So he washed
his face, hands, forearms, knees and the sides of his feet,
and inside his izaar (lower garment) in the vessel. Then that
water was poured over him, and a man poured it over his
head and back from behind. He did that to him, then Sahl
got up and joined the people and there was nothing wrong
with him
Aa’ishah (may Allaah be pleased with her) said: The person‘
who had put the evil eye on another would be ordered to
do wudoo’, then the person who had been afflicted would
.wash himself (with that water). Saheeh Abi Dawood
Cure from Waswaasah
1- ‫ االستعاذة‬from shaytaan
2- Knowledge of Deen you need to push the idea:
- In faith
“The Devil will come to one of you and ask: who created such and
such? Till he asks him who created your Creator? If he reaches this
question one should seek refuge with the Lord and should stop”.
“ …. Let him say I believe in Allaah and his messenger”
- In wudoo’
- Don’t waste water Al-Bukhari said, "Scholars do not approve of using
water beyond what the Prophet would use for wudu'."
- Ibn al-Mubarak, "If one is uncertain about his condition of purity, he
does not need to perform a new ablution.“
Did Sahaba repeat wudhu the same way? Are you being more careful in
the matters of deen than the Sahabah?
In salaat
- "If one of you finds a disturbance in his abdomen and is not
certain if he has released any gas or not, he should not leave the
mosque unless he hears its sound or smells its scent." (Muslim)
- When doubts attack you shortly after performing Salah
(prayer) or Wudu ' (ablution), then turn away from and pay no
attention to them. Be sure that both your Salah (prayer) and
Wudu ' (ablution) are valid.
- “Oh Rasūlullah! The Shaytān comes between me and my prayers
and my recitation, confusing me therein.” Rasūlullah (sallallahu
‘alayhi wa sallam) said: “That is a shaytān that is called khanzab. If
he affects you seek refuge in Allah from him and spit drily to your
left three times.” The companion said, I did that and Allāh took
him away from me.
Ask the devil to get out -3
When the Messenger of Allah appointed me as governor of“
at-Taa’if, something began to appear to me in my salaah so
that I wouldn’t know how many rak ‘aahs I had prayed.
When I noticed that, I traveled to the Messenger of Allah. He
said, ‘Ibn Abee al-‘Aas?’ I said ‘Yes, O Messenger of Allah.’ He
said, ‘What brings you here?’ I said, ‘O Messenger of Allah,
something appears to me in my salaah, so that I don’t know
how many rak ‘aahs I have prayed.’ He said, ‘Come close.’ So
I came close to him and sat on the soles of my feet. He
struck my chest with his hand, blew into my mouth and
said, ‘Get out, Enemy of Allah!’ He did that three times,
then said, ‘Resume your duty.’ After that, I swear I was
never confused ( in my salaah)
4- Not to hesitate .Shaytaan should lose hope
in deviating you
5- Make your self busy
6- Ruqyah
7- Lot of dhikr, long prayer, memorize and listen
to Qur’aan
Symptoms of Sihr
Most cases of black magic are associated with the .1
symptoms of devil’s touch
Sudden attitude change i.e. from love to hatred, from being .2
healthy to illness, from joy to sadness, etc.
3. Very bad tempered and quick to react
4. Their state worsens or their symptoms change when the
Qur’aan is recited upon them or after that
5. Those suffering from magic feel like being urged to say
something or to do an action without their will and most of
Pain in the stomach - Constipation .6

7. Pain in the low back and left arm

8. Their eyes appear to be remarkably shining, red and

.they look up and down

A very putrid smell comes from their mouth or their .9

skin or their stomach even if they wash themselves they

cannot get rid of it


10. They feel bad taste for Zamzam water

11- Loosing weight – loss of hair

12- Jinn attack - Erotic dreams ( snakes – black

creature- bad pictures…)

13- Mental distraction (mind always absent)


Symptoms during ruqyah

1. Crying when hearing the verses wherein magic is

mentioned

2. To fall asleep

3. Painful stomach

4. The patient looks at the raqui “ The one who recites”

ironically

5. The patient might laugh without his will

6. some patient shiver or shake


Cure from Sihr
We try to find the sihr
1.The patient will have a vision which is a bounty from Allaah similarly to
the Prophet who had a vision in regards to the sihr that was worked on his
hair.
2. When the magic is associated with devil’s touch then the jinn might
indicate where the magic is hidden.
3. The patient could have a feeling “ basseerah ” or a guess to where the
black magic is.

If we find it:
- We read ‫ آية الكرسي‬and‫ إخالص‬and ‫المعوذتان‬
- We remove the knots
- If Sihr is written we put in water with Qur’aan read on to remove the
writing then put it under the sand
- To pour water with Qur’aan read on over the floor
Cure of Possession of jinn
1- Cursing him:
He said, "That was the enemy of Allaah, Iblees. He came
with a flame of fire and tried to throw it in my face. I said,
"I seek refuge in Allah from you" three times and said "I
curse you with the complete curse of Allaah

2- Explaining to jinn the sin they do


3- Commanding the jinn to get out
Ya’la ibn Murrah that he said, I went with the Prophet on a
journey. When we had covered a little distance we passed by a
woman who was sitting down with a child. She said, ‘O’
Messenger of Allah , this child has been inflicted with a
calamity and we have been inflicted because of him. I cannot
count the amount of fits he has during a single day.’
The Prophet said, ‘Bring him to me.’ The woman lifted the child
towards him and placed the child between the Prophet and the
saddle.
They lifted him up and the Holy Prophet spat at him three
times.
Then he said, ‘In the name of Allah. I am his servant. Come out
O’ enemy of Allah.’

- Imaam Ahmad commanded the jinn to leave the body and he


beating the jinn -4
If the person lose conscious Raqui might beat him, in that
case the he does not feel any pain, all pain is on jinn
Utilization of laxatives, vomiting: -5
To use any herb that is laxative mixed with some water that
.was read upon during ruqiah
Cupping – 6
.Always keep woodhoo as it helps a lot - 7
Eating Ajwa dates -8
- “He who eats seven Ajwa dates every morning, will not be
affected by poison or magic on the day he eats them.” al-
Bukhari.
Writing some Qur'anic verses on a piece of -9
paper and putting this paper in some water before
giving that water to a sick person to drink
Mujahid said: 'The Qur'an can be written with
saffron or ink then washed and given to a sick
.'person to drink it
Ibn Abbas ordered that some Qur'an be written
and washed with some water and used as a
treatment for a woman who had difficulties
delivering
."Zam Zam water is for what it is drunk for"
Reading and listening to Ruqyah -10
Ruqiah is performing supplications, reciting Qur’aan, or
by any good words and blowing in order to seek Allaah’s
assistance and refuge in Him from any pain or sickness.

“Present your incantations to me. There is no harm


in incantations as long as there is no shirk in them”
“whoever is able to assist his brother should do so”
“ She is affected by the evil eye. Seek ruqyah for
her”
Examples of ruqyah
1- Al- Fatihah
It is an excellent Ruqya as in the story of Abu
Saeed when he read fatihah (7 times) to cure
the leader of a tribe and Allaah cured him.
Then the prophet said:” How did you know it
was a ruqia?”
Ibn Al Qayyyem used to read it a lot on Zamzam
water and drink when he was sick
‫سورة البقرة‬
“Do not make your houses into graves, for the
Shaytaan flees from a house in which Soorat al-
Baqarah is recited.”
"Learn Surat Al-Baqarah, because in learning it there
is blessing, in ignoring it there is sorrow, and the
sorceresses cannot memorize it (or can not harm the
person who reads it)."
‫آية الكرسي‬
"When you lie down in your bed, recite ayat Al-Kursi, ‫ُهللا ال‬
‫ ِإلَه ِإال ُهَو اْلَح ُّي اْلَقُّيوُم‬Allah! La ilaha illa Huwa (none has the
right to be worshipped but He), the Ever Living, the One
Who sustains and protects all that exists… [al-Baraqah
2:255] until the end of the ayah, then you will have a
protector from Allah and no shaytan (devil) will come
near you until morning comes….

Ibn Taimia said: "The numerous people who have experienced these
events all confirm the amazing effectiveness of this verse in warding
off jinn and breaking their spells." Al-Bukhari
‫المعوذتان‬
The Messenger of Allah ‫ صلى هللا عليه وسلم‬used to
seek refuge in Allah from jinn and the evil eye in
men till the Mu'awwidhatan came down, after
which he made use of them and abandoned
everything else. Tirmidhi
‫ َو ُهَو َع َلى‬، ‫ َلُه اْلُم ْلُك َو َلُه اْلَح ْم ُد‬،‫ "اَل ِإَلَه ِإاَّل ُهللا َو ْح َد ُه اَل َش ِريَك َلُه‬:
times 100 “ ‫ُك ِّل َش ْي ءٍ َقِد يٌر‬

“It will be a sanctuary from Shaytaan for him on


that day until he reaches the evening”.
Conditions in Ruqyah
1.Must Be with Allah's Words, Names, or Attributes
As we will see below, all forms of ruqya reported in
the Sunnah satisfy this condition. They either consist
of specific portions of the Qur’an, such as al-Fatiha
or Ayat ul-Kursiy, or contain a praise of Allah ('Azza
wa Jalla) and an invocation of His help and
protection.
2. Must Be with Clearly Understood Words
This is an important condition that must be satisfied
in order to eliminate any magic factors from the
ruqyah.
3. Believing That the True Benefit Is from Allah
('Azza wa Jalla)
The cure is from Allah and not from the one
performing the ruqya, no matter how pious he
seems- if he claims to be able to cure people and
you believe him- then you have committed shirk-
exactly what the shaytan and the magician want of
you.
4- To be seeked of pious people
5- Women should go with Mahram
:Conditions of a person who treats with Ruqyah
He must have the right belief in Allah (Based )1
on Qur’aan, Sunnah, and keep away form Shirk,
etc)
He must have sincerity in worshipping Allah )2
and have a good intention in treating people
He must be firm in his obedience to Allah, and )3
keep away form all that is forbidden
He must keep far away from all unlawful places )4
and situations that can lead to what is forbidden,
.for example isolating himself with a female, etc
He must guard the affairs of his patients and )5
he must propagate the religion of Allah. Give )6
the Patient advice and admonitions on the rights
of Allah with regards to His commandments and
.prohibitions
He should have knowledge about the affairs of )7
the patient and sicknesses
He should have knowledge about the reality of )8
Jinn (so as not to have them harm or threaten him
while curing the patient)
English video m 31
Trust Allaah and ask Him for cure
Allaah ‫ سبحانه وتعالى‬said:
We surely will give aid to our Prophets and“
those who believed in this world and on the
day when the witnesses will stand forth. The
Day when the oppressors’ excuses will be of no
benefit to them, to them is the curse, and to
them is the worst of dwellings.” Ghafir 50-51

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