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Division of The World: Fachrizal Anshori Budimansyah Medina Safira Suma Eiga Sitompul

Islam has spread over a thousand years and relates to both peace and conflict with other groups. Scholars define several paradigms for how Islam engages with the world, including through peace rather than violence. One paradigm is proposed by Abu Zahra, who advocated for a universal humanism based on Islamic theology of monotheism unifying humanity. Abu Zahra outlined ten core Islamic principles of human relations, including freedom, human dignity, cooperation, and justice. How humanity is treated determines whether the result will be peace or conflict between groups.
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0% found this document useful (0 votes)
77 views14 pages

Division of The World: Fachrizal Anshori Budimansyah Medina Safira Suma Eiga Sitompul

Islam has spread over a thousand years and relates to both peace and conflict with other groups. Scholars define several paradigms for how Islam engages with the world, including through peace rather than violence. One paradigm is proposed by Abu Zahra, who advocated for a universal humanism based on Islamic theology of monotheism unifying humanity. Abu Zahra outlined ten core Islamic principles of human relations, including freedom, human dignity, cooperation, and justice. How humanity is treated determines whether the result will be peace or conflict between groups.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PPTX, PDF, TXT or read online on Scribd

Division of The World

Fachrizal Anshori Budimansyah


Medina Safira Suma
Eiga Sitompul
INTRODUCTION

1
Islam has been spread over a thousand years and has relations with
2 polars of relations which are peace and conflicted

Scholars define that there are several paradigms that are answering of
world that force Islam to use peace rather than violence

2 there are mainly several paradigms including the one that Abu
Zahra's paradigm that speaks about universal humanity

3
Islamic Classical Paradigm
Of World Division
3 Division of The World

Daarul Islam "the land of peace"

All countries in which Islamic law or the Muslim


population can give birth to Islamic laws
Daarul Al-Harb “The Land of
War”
includes all countries which are not Islamic countries which are
not under the rule of the Muslims or not appear in them Islamic
laws, whether this country is governed by a country or several
Daarul Ahd “ The Land of Treaty” countries, whether there are Muslims or not. , as long as its
inhabitants who are Muslim cannot give birth to Islamic laws.

a region or state that is not subject to the strength of


Islam but has a peace treaty to be respected by them
and from al-Islam, and they have full authority over its
territory.
Islamic Modern Paradigm

WORLD DIVISION
Insert an image

Islam focus on peace as a main mission Peace can only happen if a society believe -eace or conflict can only happen to how
in Islam and fall under the rule of Islam the non-believers treat the preachers of
Islam
ABU ZAHRA
UNIVERSAL HUMANISM
ABU ZAHRA
Shaykh Muhammad Abu Zahra is a prolific
20th century jurist and scholar
Shaped a modern approach to subject of
International relations in Islam in two
volumes :
1. Al-Mujtamaʻ al-Insānī fī Ẓill al-Islām
(Human Society in the Shade of
Islam).
2. Al-’Alaqat al-Dawliyyah fi al-Islam
From these two volumes Abu (Human International Relations in
Zahra’s interpretations of the Islam).
scriptural sources of Islam provide a
Universal Humanism islamic
paradigm of International Relations.
Islamic theology and its doctrine of
monotheism as a sign of unity in the
human race.

Islam also unites humanity


through the final revelation
which is Al-Qur’an
• Surah Al-Hujurat verse 13

• Surah An-Nisa’ verse 100 and Surah Al-


Mulk verse 15

Unity of Humankind according to Abu Zahra


The Ten core islamic principles
“human relations/bonds”
Freedom (Liberty)

All Humans form one


Forbearance
nation

Human Dignity Human Cooperation


Pacta Sunt Servanda

Reciprocity Justice

Friendship and preventing


Virtue tyranny
Humanity has been the reason of
how Islam can be relevant in the
modern world. Humanity constructs
the relation with 2 result of peace or
conflictus

Conclusion
Thank you!
Any questions?

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