OBIABATA

Procedure to Offer Obi

to the Irunmoles and the Orishas

1. Iba should be given to Òlódùmarè, Irunmoles, deities, and all those present.

2. Sprinkle water (omi) over the obi, the deity, and the floor, and say IRI SE which means the dew is
descending.

3. A report is given on what is going to be done to the Òrisà or Irunmole through the obi. Speaking nearby
the mouth to the obi can be attached to the mouth as a symbol of the delivery of knowledge.

4. Grab the good with your left hand and with the right touch the floor while pronouncing:

My house is called earth and I call you

Set aside your worries: the divinity that listens and supports your reasons, I call you.

Hello, I call you: the owner of fresh water.

OlómiYeyé, I call you: the owner of the waters that people use for good things.

I appreciate the language you use: the one who does things well, I call you.

Name of the deity (say 3 times)

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 5. The back of the neck (nape) is touched with the Obí when it is for Èsù and on the forehead and nape.
when it is for the other deities. Starting with the officiant, the attendees and culminating
again with the officiant.

A prayer is made to the Obi, according to its knowledge.

7. The Obisegu is opened according to the parts or sections that the obi has; the internal part, which is like...
a little seed or ADOBE (Means LIVER), and it is offered to the deity to see what the advice is.
lo que se esta pidiendo.

In case it gets 5 or 6 parts, the hermaphrodite is removed, or in the case of six, leave only.
four females and two males.

8. Then say 3 times: Obí nlo o (Obí goes) and the chorus will say: Apayan (It is pronounced Akpuaian) be
accepted.

Male (left) and female (right) Obi Abata

The following prayer says at the moment of removing the livers or Adobi to invoke the energy of the Obi.
Help to distance negative things from the individual's world.

A funeral is where death is.

The curse is in the place of illness,
Do not let it be a burden,
Obi is the place of Ofo,
Ase! Ase! Ase O!

Translation:

The kola nut diverts death,

The kola nut wards off illness,

The kola nut diverts the loss,

The kola nut diverts misfortunes,

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So be it!

BASIC POSITIONS AND THEIR INTERPRETATION

Greetings

It's a definite yes, there's no need to launch again.

The Yoruba proverb about Alafia is: We do not discuss peace together: do not start to ask any questions when
Alafia is revealed.

Everything is fine, but one must be careful not to fall into arrogance.

DICE:

This generally indicates that all energies are open and everything is flowing well and easily.
Alaafia advises the individual to move forward with focus and a sense of peace and calm.
Hello, while responding yes, it can be tentative occasionally, suggesting that there are things that one does not
it is being seen and that may compromise the stability of the received response. Due to the nature
Alaafia's open can be a variable sign or a fickle sample of those balances that are
easily disturbed. This answer can be interpreted as YES and the reception of Alaafia does not require
a second launch. However, this is one that sometimes reminds the individual that a degree of
awareness and caution is required to avoid disturbing the positive aspect, creating a
energy field around the situation that is currently presented.

EJEIFE

It's a resounding YES.

The one that comes with great balance and stability. Having two segments and two open segments, is the
great structure of this position has the supreme balance. In this sign, the energy manifests with the
feet firmly planted on the ground, establishing a good balance or well-balanced and in a way

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secure. The body and the spirit, the mind and the emotions are balanced here. Unlike Alaafia,
Ejeife refleja un cuadro de la vida que es más cierto en cuanto a su forma – la interrelación de las fuerzas
Light and dark create a total state of balance. That is why the power of Ejife is generally
considered the most definitive and stable YES than Alaafia.

EJIRE (1 MALE AND 1 FEMALE UPWARD)

It is the perfect balance.

Balanced things

This is the best Ejife you can get

AFTER (2 MALES UP)

He was accepted.

Work hard and consistently over the course of 5 days.

A good omen for all things, but there may be some difficulties.

ERO(2 FEMALES UPWARD)

He was accepted.

Very relaxed, things will be comfortable

Calm, obstacle overcome.

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 ETAWA

CHARACTER, TEMPERAMENT, IMPETUS, IMPULSE, TO LAUNCH AGAIN

CONFIRM

Etawa received in the first throw represents a response that is UNCERTAIN Etawa represents a
situation that, while possibly acceptable or potentially positive, is being influenced by
a single closed segment. It is the omnipresent seed of doubt that creates a state where one does not
You can completely believe in everything that is perceived, as it is a single closed segment of the throw.
that suggests not to be underestimated by its invisible form. It is those unseen forces that prevent
Etawa logre certainty. The degree to which these forces are influencing the situation can only be
determined through another throw of the Obi, since in the other throw it will be determined whether the answer is YES or
NO. Etawa can also alert the individual to a deficiency in the condition of resources-a
the condition of having enough energy throughout the distance can still 'almost' prove to be
insufficient or, at best, difficult.

When it is relaunched appears ALAAFIA, EJIFEoETAWA the answer is

YES. However, if it is OKANRANuOYEKU the answer is NO.

AKITA (2 MALES AND 1 FEMALE UPSIDE DOWN)

Difficult problems, character, being careful not to lose control of temperament

Uncontrollable confrontations.

Too much risk of emotions and anger damaging things

Control of things, maintain self-control.

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 OBITA (2 FEMALES AND 1 MALE UPSIDE DOWN)

- Problemas menos fuertes, se pueden controlar.

- Control the character. No meetings, business, parties...

There is no fight that lives in peace.

A possible anger keeps things doubtful.

This Etawa is not as bad or serious as the first Etawa with 2 males and one female, but it still has the
Things can be harmed by one's character when due caution is not exercised.

OTHER NOTES FOR THE LAUNCH OF ETAWA:

In case of questions such as: should I attend this store, should I have an appointment with this person, should I
to withdraw from this matter, I should take this job, etc. IT IS NOT ADVISABLE TO DO IT, what you
You asked if you get the confirmation with the Etawa (whether it has 2 males and one female upwards)
or a male and 2 females above) there is a risk that emotions, character, and anger will ruin the
Things. The risk is lower with one male and two females facing upwards, but there are still things.
uncertain.

Questions during life: The advice in this type of situation, (When you get Etawa with
confirmation), it's up to you if you want to move forward and do what you asked for or not. if you think you can
to control any possible emotion, anger, or variation in character that could ruin things, then
the choice is yours. He just believes it's better not to do it and not to put things at risk in any way.
way.

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 OKANRAN

Òkànràn marks a NO. Above all, the lack of patience/ or something is agitating the person's mind.
touch the ground with your index fingers and touch your chest towards the heart three times)

Three closed segments speak of an overwhelming presence of the energy that contracts and prevents the
success of effort. The obstacles have blocked opportunities and the paths are closed. The sun
is seen on the horizon, and only a faint light is illuminating its path. The absence of light in
Òkànràn does not indicate a malevolent condition, but a state where a single segment calls for success and
is being attacked by the surrounding darkness. While a single segment is still maintained
open, the energies of contraction are closing it. When Òkànràn appears in relation to a
specific situation could indicate that the organism is shutting down; the wings are closing.
Struggle can also be understood that in the end, when trying to fight against the imminent darkness, the
the result can be failure. Beyond this, it may suggest that one loses the necessary enlightenment to
navigate exactly the trajectory.

One must be careful not to be carried away by the obstacles that surround us at this time. Finally,
Òkánràn can indicate the failed attempt due to its lack of diligence or dedication. This sign
Remember that a single temporary effort is rarely the formula for success.

ILERA (1 MALE UPWARD)

There is no mental peace

Strive more to achieve what you want and everything will change in your favor.

Difficulties and agitation during the course of the 5 days.

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 FEMALE CONNECTOR UPWARD

Things to achieve are yet to be attained.

One must maintain patience and control over things.

IT IS LAUNCHED AGAIN AND ASKS IF THE ADVICE IS SUFFICIENT IN CASE

IF NEGATIVE, IT IS INQUIRED WHETHER THE ORISA LACKS SOMETHING (OTI, EPO, ATARE, ORÍ, EFÚN,
Oyin, salt, the 4 lobes of the obi, dafa.

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 OUR LINK

DARKNESS, DEATH, ENEMIES

CLEANSE THE BODY WITH THE OBI AND ASK IF WITH THIS CLEANING WE HAVE
LIBERATED FROM THE DANGER OF DEATH AND ENEMY IN CASE OF BEING POSITIVE PLACE
ALL THE OBI TO THE DEITY, IN CASE OF REPEATING OYEKU CLEAN AGAIN LEAVE
ALL THE OBI AND TAKE ANOTHER OBI TO LAUNCH AND ASK IF EVERYTHING IS OK,
IF YOU GO OUT FOR THE THIRD TIME, IT IS ADVISABLE TO MAKE A DAFA
IMMEDIATELY AND LEAVE ALL THE OBI TO THE DEITY.

Oyeku is a resounding NO as an answer.

While some diviners see Oyeku as the messenger of serious omens, we will try to
be the most sensible in the interpretation. The presence of total darkness, represented by the four
segments that are closed can offer both protection and obstruction. Oyeku marks a state in
donde existen varias fuerzas que no han sido vistas en el juego. Un NO recibido a través de Oyeku ofrece
protection against potentially harmful elements that remain invisible and obstruct in a way
absoluta las cosas que viene de una fuente sin descubrir. Es difícil comprobar si Oyeku trae el abrigo o la
restriction due to the lack of light in this sign. Light - the vehicle of illumination - has been
eclipsed behind a veil of darkness. While the author disagrees with perceiving Oyeku only
as a reliable source of the problems, the repeated aspect of this sign must be taken to a òrisà priest
or a Bábálawo for future exploration. It could harbor the elusive energies that require energy.
of a divine light that is experiencing staying on the path or preventing difficulties. Of the
In the same way, he may simply require a confirmation that this sign comes to offer its.
protection, rather than obstruction. A NO response marked by Oyeku should be considered
as an absolute no. The final verdict has been delivered and it is advised to leave the whole line of questions.

It refers to impediments.

Darkness, death, and many obstacles that arise from unhappiness, illness, and great
fear.

End of cycles to begin others, ancestral support in the positive aspect.

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 Procedure to give praises on the day of Ifá

Materials:

["Guinea pepper","Obi abata (Kola nut)","Orogbo (bitter Kola nut)","Oti (Gin)"]

{"Oyin":"Honey","Epo pupa":"Palm oil","Iyo":"Salt","Jícara con agua":"Cup with water"}

Ifá day process:

1.- Make the prayers or supplications of the day in the order of cosmology:
Make the prayers of praises
Thank Òlódùmarè for all the things you enjoy in life.
Ask for forgiveness for yourself, humanity, and the ancestors.
Ask for the things you need in life
Recite at least two stanzas of Ose tura
Sing the closing verses of the Morning Prayers.

2.- After the supplications and prayers, one must first appease Èsù.

Giving knowledge to Èsù:

Place the materials next to the deity, which are, 1 obi abata, 1 Orogbo, liquor,
accept from palm, salt, honey, cup with water.
Start by giving Iba and at least two stays to invoke Èsù and provide knowledge.
of what is being done.
The energies of the earth are invoked

I call you: earth, and I call you

Setigbure, I call you: the divinity that listens and supports the motives.
Hello, I call you: the owner of the fresh waters.
OlómiYeyé I call you: the owner of the waters that people use for good things, hear me
I call.
The one who does things well, I also call you
I call you: I call you, this must be said three times
The Orogbo is taken and moistened with water and sprinkled on the deity three times in a row with
the water.
Grab the Orogbo and touch the back of the head at the nape (ipako)
first to yourself and then to everyone else and close by touching yourself again at the end.
Here a prayer is made for the Orogbo and for the Obi at their time.
After this, grab the Orogbo and bite or cut the tips and place these two.
pieces about Èsù. You cut the other two halves in the middle and that way you will get four pieces
from Orogbo, then sprinkle some fresh water over the four pieces of Orogbo
three times (water is the blood for the Orogbo and the Obi abata), it is said: Èsù you accept

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 this Orogbo to continue with the Obi, it is placed in the hand and from there
to the deity it is said:

Three times: Orogbo goes (Orogbo comes) and the choir will say: Apayan (be accepted), and it will

pronounce Apueyan
Launch the Orogbo and now you should refer to your notes on the falls and the oracle of
Orogbo and the Obi are here.

Note: with the Orogbo you should not ask about any serious matters of life. The Orogbo is
just a facilitating material and to ask if you have the approval or blessing
to move forward, proceed to ask the questions with Obi for matters of greater importance
seriousness. One should never let Èsù know with Orogbo alone.
3- once the Orogbo is accepted, you will automatically leave two halves of it and the others.
two are shared to eat them, (if Oyeku comes out in the first throw, it is asked if with this
According to this, we have victory and defeat, it is launched to see if it is accepted and the Orogbo is placed on it.

and the other part is eaten) at the end it is topped with pepper, palm oil, and a little liquor and
Water over Èsù.
4.- Now you will take your obi abata and do the same thing you did the first time with the Orogbo in
the same order, with the difference that now you will only use Obi abata instead of Orogbo.
5.- The question you will ask with the Obi, however, is different; you will ask: me or us.
Will we be in Iré in the next 5 days? Do you work from that moment based on
the response you obtain, and with the knowledge of the falls of the Obi abata to decipher the
advice to follow. (See table of the Obi abata Oracle)

Special note: after you have done all the previous steps with Èsù, then you must do
the whole process again, but this time with Òrúnmìlà, Èsù is always favored and granted
ask first, and then to Òrúnmìlà. (In the case of Òrúnmìlà, both the Orogbo and the Obi
they will be used to touch the forehead, first for yourself, then for others, and finally
again to you), before presenting the Orogbo touch the floor with it and say K´Èsù gba, it
same with the Obi. There are different scenarios that can occur based on the type of
the answer you give to your questions. The best way to learn what to do is to sit down with
someone who masters the different options when doing the day of Ifá and practices it

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 firsthand with someone more experienced. There are no shortcuts or easy ways to
learning is this process.
Tips:
The Obi is larger than the Orogbo
Knowledge should never be given with Orogbo alone, unless it is to Sango and it is with
two Orogbo.
The Orogbo always comes first and then the Obi abata.
The person who is imparting knowledge to the deities opens by touching their nape or forehead.
depending on the case and closes with the Orogbo and the Obi touching again.
Remove the internal part of the obi or liver before throwing it and offer it to the deity.
At the end of knowledge to Òrúnmìlà and already with the guidance, it feeds on:
the guinea pepper, the Obi, the Orogbo, the liquor, and palm oil (in case of being
necessary).

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