Psychoanalytic Practice Today 1st Edition Antonino Ferro (Editor) Instant Download
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Psychoanalytic Practice Today 1st Edition Antonino Ferro
(Editor)
TEXTBOOK
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The Place of the Visual in Psychoanalytic Practice
Image in the Countertransference 1st Edition Faye Carey
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This volume, richly illustrated with clinical examples, explores the curative
power of the intersubjective analytic encounter from the vertex of post-Bionian
field theory. In so doing, it offers psychoanalysts of all levels of experience a
pragmatic, clinical metapsychology of psychic process and the analytic encounter
and demonstrates the centrality of transformations in dreaming and the value of
the oneiric model of the mind.
– Howard B. Levine, MD, Editor-in-Chief, The Routledge
Wilfred Bion Studies Book Series
Antonino Ferro, one of the most brilliant psychoanalytic thinkers of his time
brings us directly into the heart of the psychoanalytic encounter, this time accom-
panied by a stellar list of contributors. Theoretically astute and clinically inspir-
ing, Psychoanalytic Practice offers the reader a vivid and clear understanding of
innovative Italian Psychoanalysis inspired by the later work of Bion on dreaming,
reverie, and affect. This joins the ranks of Ferro’s most important contributions.
– Galit Atlas, Ph.D, NYU Postdoctoral program for Psychotherapy
and Psychoanalysis, Author of The Enigma of Desire:
Sex, Longing and Belonging in Psychoanalysis
Psychoanalytic Practice Today
A Post-Bionian Introduction
to Psychopathology, Affect
and Emotions
List of contributorsxiii
Acknowledgementsxv
PART I
Psychopathologies1
1.1 Anorexias 5
1.2 Atemporalities (dyschronias) 8
2 Phobia 14
M A U R I Z I O C O LL OVÀ
5 Borderline 85
V I O L E T P I E T RANTONI O
6 Paranoias 109
F U LV I O M A Z Z ACANE
PART II
Emotions and feelings 161
8 Abandonment 163
A N TO N I N O FE RRO
13 Surprise 246
E L E N A M O LI NARI
T R A N S L AT I O N BY GI NA AT KI NS ON
Index 283
Contributors
The editor wishes to thank the contributors for their thoughtful and creative con-
tributions, Adam Elgar for his sensitive translation, and Gillian Jarvis for her
excellent work on this project.
Part I
Psychopathologies
Chapter 1
We know that there are a variety of defence mechanisms against very primitive
anxieties.
For purely illustrative purposes, we can list the following:
1 Modes of elimination:
a repression;
b splitting;
c evacuations.
The last of these can occur
• in the body: psychosomatic illnesses;
• by inverting the functioning of sense organs: hallucinations;
• in the body social: transformations in hallucinosis, characteropathies,
and criminal behaviour.
2 Modes of “staunching and management” without large-scale evacuation
(immediately perceptible):
a Hibernation: that mode in which the field is put to sleep, sedated: by
boredom, for example. It is like a circus in which the lion-tamers and ani-
mals, especially the fierce ones, have been put to sleep. This comes about
through particular communicative strategies: for example, a discourse
based on a predominance of coordinate clauses (which form a kind of
open plain that tends to grow misty in the absence of any alternation with
the landscape of subordinate clauses) or through hypnagogic projective
identifications. In these modes, emotions end up in hibernation.
b Bonsaification: this consists in the miniaturising of emotions, transform-
ing them into mini-emotions with no force; it would be like turning
an oak tree into a series of bonsai oaks. In this way, worlds of micro-
emotions are created which find narrative voice in worn-out, cut-price
stories where everything is made saccharine, free from conflict, and free
from any kind of passion.
4 Antonino Ferro
These modes bring into play the defence mechanisms associated with the autistic
spectrum, including those of Asperger’s syndrome. One example is Chekhov’s
extraordinary story The Exclamation Mark. The story tells of an employee who
has spent years writing or transcribing dossiers, always carrying out his work
conscientiously. One day, at a social event, he is taxed with the inadequacy of
his academic qualifications, given that all he does is edit or copy documents.
On his return home, he cannot sleep because all the thousands, or tens of thou-
sands, of immaculately written documents are running through his mind, and he
remembers all the possible rules for commas, full stops, semicolons, even ques-
tion marks.
But his tossing and turning stops dead when he is confronted by the exclama-
tion mark.
He has no recollection of ever having used it. How does it work? He wakes his
wife, who went all the way through college, and she proudly tells him she knows
the whole grammar book by heart, explaining that the exclamation mark is used
when you want to emphasise something or indicate an emotion: anger, joy, good
fortune; any emotion, in short.
It seems clear enough to him how it should be used in a letter, but how would you
do so in an official document? Once again he runs through the thousands of docu-
ments he’s written with not one exclamation mark in any of them, he’s sure of it.
The story highlights how a routine, factual existence is possible with every-
thing just as it should be, with every i dotted and every t crossed, without ever
feeling any emotion; anger, joy, jealousy, or anything else.
At this point, after his sleepless night, the story’s protagonist decides to see his
head of department, and when he comes to sign the admissions book, after writ-
ing his name, Yefim Perekladin, he adds three exclamation marks. As Chekhov
concludes, “as he wrote those three marks, he felt delight and indignation, he was
Anorexias and dyschronias 5
joyful and he seethed with rage. ‘Take that, take that!’ he muttered, pressing down
hard on the pen.”
Sometimes, if they become firmly established in the long term, these
defence mechanisms (and sometimes others) take the form of a thorough-
going pathology. In this connection, I would like to address the subject of
anorexia and the difficulty of taking on the ephemeral nature of our existence:
in other words, the difficulty or impossibility of accepting the linearity of
time, thereby putting an incredible multiplicity of defences into play: atempo-
ralities or dyschronias.
I put these two modes together because one predominantly concerns space, the
other time.
1.1 Anorexias
Anorexia is often considered in terms of misperception: patients see themselves
as fat, swollen, overweight, not the way they really are: thin, underweight,
emaciated.
I think we should reverse the viewpoint and accept that the anorexic uses
ultrasound to view her or himself. That is, they see gigantic emotions which
they try to compress, attempting to starve them so as not to feel overwhelmed
by them.
There is no end to the possible metaphors: it is as if they looked like chihuahuas
and instead saw an enormous pit-bull lurking behind them with its fangs at the
ready. In other words, they know they are dealing with a tangle of emotions which
they are afraid will savage them and tear them apart.
The illusion is that by denying the pit-bull food, they can “dachshundify” or
“chihuahuaise” it; that it might be possible to make violent passions containable
and manageable.
An anorexic girl dreamed that, by taking some bricks out of a wall, she arrived
at the start of the French Revolution just as the Bastille was being stormed.
She smelled burning and felt a sense of guilt. A seemingly good girl, on the
other side of the wall she had access to this revolutionary world full of fire where
everything was burning to ashes, which made her feel guilty.
Then she saw a “terrible dragon” in a Rorschach blot.
So here is the pit-bull I was talking about: the problem is how to alphabetise
this mass of undifferentiated proto-emotions and transform them into their com-
ponents so that the “proto-emotional lava” can become tolerable emotions.
The “dragon”, this magmatic proto-emotional nucleus, would have to find other
ways of being managed.
But let’s go back to anorexia, where the strategy in operation was described
by another patient who expressed her hatred for hot places like Naples and
her love of cold places like Germany where every one queues obediently,
maybe because the cold makes them calmer: there is also the idea that a gla-
ciation of Vesuvian emotions could be helpful to those who are hungrier than
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