ENCYCLOPEDIC TREATISE OF IFA

IRETE NTELU
IRETE IDAN

+
I I
I I
I O
I I

REZO: ATÈGBÈ, ATÈGBÈ, THE SPIRIT OF OLÓKUN THAT BLESSES OLÓKUN ÀGÙTÀN AND THREE SHRINES OF WEALTH IN SACRIFICE. THEY SAID
ALÁJÉ, THE GOD OF OLOMO.
T. ATÈGBÈ, ATÈGBÈ, THE DIVINER OF OLÓKUN, PREDICTED BY IFÁ FOR OLÓKUN. IT WAS PREDICTED THAT
HE WOULD BE RICH AND WOULD HAVE MANY CHILDREN. HE LISTENED AND CARRIED OUT THE OFFERING. HE BECAME A
A very rich man and he had many children.

IN THIS SIGN HE/SHE IS BORN:

-------------------------------
1.- MAY THE GREATER DISINCARNATE BABALAWOS INSTRUCT THE INCARNATE MINORS.
2.- ODUDUWA NANA.
3.- THAT ORUNMILLA HAS ONLY ONE OTA.
4.- MAY OLOKUN LIVE IN A JAR.
5.- OBATALA YEKU YEKU.
6.- THE AGOGO TOUCH TO OBATALA.
7.- THE REASON OBATALA IS COVERED WITH OU, ORI, AND EFUN IS PLACED ON HIM.
8.- THE AWARD OF OLOFIN.

IFA PROVERBS:-
--------------------------
The wheat was succulent before it rained.
2- MAN IS BORN OF STONE AND STONE IS REBORN OF MAN.
It is better to respond with frankness than to love in secret.
4- THE EMOTIONS LOST THEIR HEAD.
5- The ear that listens and the eye that sees save a man from error.
6- WHILE THE FOOD IS NOT COOKED, IT IS NOT TAKEN OFF THE FIRE.
7- HE WHO WHISPERS REVEALS SECRETS AND BECOMES A GOSSIPER.
8- IF YOU ARE WEAK, ANGUISH OPPRESSES YOU AND MEN TRAMPLE YOU.
9- THE MAN WHO THINKS OF HIMSELF AS WISE HAS LESS HOPE THAN THE FOOL.
10- THE PENDENCERO, SETS FIRE IN THE STREET AND BURNS HIS OWN HOUSE.

IFA PROVERBS:
-----------------------------
1.- JUSTICE IS LIKE A DOVE THAT NO MATTER HOW MUCH IT FLIES, RETURNS TO THE COLOMBARIUM.
The ungrateful only give when they expect to receive.
3.- THE BELL OF BABA ANNOUNCES JOY AND ABUNDANCE.
A man without a recommendation can be a snitch.
5.- WHERE THERE IS TEMPTATION, THERE IS RAPE.
6.- WHO RESPECTS CAN DEMAND RESPECT.
7.- ADULTERY BEGINS IN THE BED AND ENDS IN THE GRAVE.
Alcohol is a slow but lethal poison.
9.-GREED ONLY LEAVES DESTRUCTION IN ITS WAKE.
Today's pride is tomorrow's humiliation.
11.-A mother is not only the one who gives birth but also the one who raises.
12.- HOMOSEXUALITY IS NOT A DISEASE BUT IS CONDEMNED BY OLOFIN.

ETHICAL PROPHECY: - WHEN WE MOVE TOWARDS THE ENERGY OF ABSOLUTE LOVE, WE FIND THAT THE
REALITY IS BEING REVEALED TO US AT ALL TIMES, BUT IF WE TRY TO DO IT THROUGH
FROM EGO, WE WILL ONLY MANAGE TO CREATE GHOSTS.

ORACULAR TOTEM: THE SLOTH SNAIL.

ORUNMILA MADE DIVINATION FOR THE SLUG. BEFORE DESCENDING TO THE EARTH THE SACRIFICE
FOR SURVIVAL AND IT ADAPTED AS FOLLOWS: IT MOVES SLOWLY. THEY PRODUCE MUCUS TO HELP THEMSELVES IN
MOTION REDUCING FRICTION AND BEING STICKY ALLOWS THEM TO CLIMB WITHOUT FALLING,
IT HELPS KEEP BACTERIA AWAY AND REPELS THE INEPT.

CAVILATION: - IFA AND L RECTITUDE: "IF IFA IMPPOSES ONE THING ON YOU AND FORBIDS ANOTHER IT IS BECAUSE OF WHAT A U
"ANOTHER WILL CONTRIBUTE TO YOUR GOOD OR TO YOUR BAD."

DUALITY: THE MORAL AND THE IMMORAL.

FOR GOING AWAY AVOIDS JUSTICE. OLOKUN BRINGS ABUNDANCE. WORKER, DILIGENT AND TENACIOUS.
You will have a house, car, and servant if you take care of Ifa. Understand how a person thinks, satisfy.
YOUR MENTAL NEEDS AND IT'S ALREADY IN YOUR POCKET. HERE THERE IS NO DISCUSSION BUT RATHER ANALYSIS ON
What position is the speaker in to lead him to his goal without him realizing it.
SEXUAL SATISFACTION OR INCREASE IN BODY APPETITE.
SATISFACTORY PREGNANCY. HUMILITY LEADS YOU TO PROFESSIONAL SUCCESS. LEADERSHIP POWER.
SUCCESSFUL TRAVELS. YOU HAVE WELL-EDUCATED CHILDREN PREPARED FOR LIFE.

FOR OSOGBO PRENATAL CURSE. DEATH AWAITS YOU IN THE SEA AND IT IN THE STREET. IFÁ OF BRAWL.
ALCOHOL ALSO ATTRACTS Iku. CARELESSNESS MAY LEAD TO BEING STRUCK ON PUBLIC ROADS. FORECASTS
RUIN FROM GAMBLING ADDICTION. MARKS A SERIOUS ILLNESS. CRIME OF PASSION. HER MOTHER MAY DIE FROM
DISGUST. SPELL. YOU ARE A VICTIM OF ENVY AND FALSE TESTIMONIES. STUBBORNNESS AND
ARROGANCE. MARK OF PERJURY. DISREGARD AND BAD GRATITUDE OF THE GODCHILD. MARK
DISRESPECT AND RAISING HAND. ALCOHOLISM AND DECAY. ARROGANCE IT
LEADS TO FAILURE. MUST CHOOSE BETWEEN TWO OR MORE DESIGNS. IFA OF ABIKU. DO NOT GET INVOLVED WITH
STRANGERS. FINANCIAL CONCERNS. COMMON ROBBERY OR LUCKY ROBBERY. PAPERS
FALSE. PEOPLE OF BAD LIVING BRING JUSTICE TO THE HOUSE. DO NOT BE STUBBORN. THE RESENTMENT
SICKNESS AND DEATH. BEWARE OF MAIDEN AND A RAPE. A BUSINESS MARRIAGE CAN
MAKING YOUR CHILDREN UNHAPPY. CLAIM FOR CHILD SUPPORT. YOU DO NOT LIKE TO GIVE IN.
ACCOUNTS AND HAS ABANDONED YOURS. YOU HAVE A BAD THOUGHT AGAINST ANOTHER OR AGAINST YOURSELF
SAME AS WHAT YOU CAN LOSE. DO NOT MAKE DECISIONS FOR OTHERS NOR DISPOSE OF WHAT DOES NOT BELONG TO YOU. WIN IN
KNOWLEDGE AND THEN UNDERTAKE WHAT YOU SET OUT TO DO.

WEEKLY TIZANA: - GRANADA, GUACAMAYA, GUAIRO SANTO.

IT IS THE YEAR:

THE PERSON WHO IS INITIATED IN IFÁ AND IS BORN FROM THE ODU IRÉTÉ NTELU, THEIR IFÁ CANNOT USE AJIJA
(INSTRUMENT USED TO CALL ORUNMILA), IT CANNOT BE USED FOR
MEDICINE. THE PERSON CANNOT EAT EJO ISÁN (GREEN, SLIM SNAKE). THEIR IFÁ DOES NOT USE
IGI EBITI (TREE THAT HAS BEEN USED TO CHEAT). CANNOT USE IGI OFÀ (WOOD THAT
IT HAS BEEN USED TO MAKE ARROWS) AND CANNOT BE USED FOR MEDICINE. ITS IFÁ PROHIBITS THE USE OF
THAT YEREPE (PICA PICA), NOR ITS LEAVES. FROM ALL OF THESE EEWOS, THREE OR FOUR WILL BE TAKEN.
TO ASK IFÁ WHICH ONES HIS CREATOR (ELEDA RÈ) CHOOSES AS EEWO.

ELEGBA OF THE SIGN: ESHU ALAÑANA, ESHU OGONGO, ESHU AKOKELEVIYU.

-----------------------------

ESHU OGONGO UNTELU:

----------------------------------
IT CARRIES ALL THE SNAILS, ALL THE HOUSES, FISH, 16 PARROTS, OWL, CHICKEN, HEAD TO AGUEMA, TO
OYA, OTI PUPUA, BOGBO, ASHISHI, 21 IGUI, EYA KEKE, EKU, EYA, EPO, 3 JIO JIO, 3 MACAO ENTERO, 3 IGBIN
ENTERING, ALL KINDS OF LIMAYAS OF AYIKEKE, TAKE ELERI, 4 KINDS OF OKOKAN, TO MOUNT IT
It can be given eyersable of her keke much better, the main iguis are moruro, loses.
RUMBO, AYUA, GUAO, etc. This Elegba washes alone and also lives alone and is never approached Oti.
IN THE MORNING, WHEN ONE GIVES A YEN, DRY WINE IS SPRINKLED ON IT, WHEN ONE GOES TO TALK TO IT.
THE ROCIAN WATER BUCHES, IS LIT IN THE MORNING WITH A LAMP. IT LIVES ON THE EARTH OF
CEMETERY AND EAT ON IT. EAT OSADIE META, AKUKO KEKE (COCK-A-DOODLE-DOO) AND EYELE AT ONCE
WHENEVER IT ALWAYS TAKES SOMETHING TO THE CORNER.

ESHU AKOKELEBIYU UNTELU:

---------------------------------------------
THIS ELEPHANT IS VERY DANGEROUS BECAUSE IT MUST BE TAKEN CARE OF VERY WELL, WHEN IT IS NEGLECTED
BRING THE POLICE TO THE HOUSE, TO PREPARE HIM HE LEAVES ON A FRIDAY WITH AN AKUKO, EKU, EYA, EPO, OTI,
AT THE FOOT OF A PINE TREE, THERE IT IS TAKEN SEVERAL TIMES, OBI IS GIVEN, OMI TUTO, AND A PIECE OF
ROOT, THEN IT IS GIVEN AN AKUKO, THE PIECE OF ROOT IS CUT AND THERE THE EKU IS LEFT, EYA, EPO,
AWADO, OTI, THE CUT ROOT IS GIVEN 7 JIO JIO.

THIS PIECE OF ROOT GOES INSIDE A CEMENTED POT ON THE LOAD, PREVIOUSLY IT HAS BEEN
CAST THE 7 LERI OF THE JIO JIO, 3 IWEREYEYE, 3 ATARE, ASHORI, 7 DIFFERENT LANDS, GOLD, SILVER,
JET BLACK, SPLENDOR, OBI KOLA, ORANGE PEEL, OBI MOTIWAO, RAINBOW, KITE, OSUN, OBI EDENO AND OTHERS
FUNDAMENTAL INGREDIENTS OF ELEBA, THIS IS ADDRESSED WITH EYE AND MOUTH OF SNAIL.

EWE OF THE SIGN: RED LEO, WHITE LEO, HEN'S FOOT, PURSLANE, CUNDIAMOR, GUAMA,

--------------------- ABERIKUNLO.

PACT OF IRE:
---------------------
3 BOOKS OF OTI AND 3 OF OMI TO THE STREET. THE ODUN IS PAINTED WITH PENCIL AND PUT INSIDE THE GLASS OF
WATER WITH SALT AND ASH. THE GLASS IS TURNED OVER ON A WHITE PLATE AND A CIRCLE OF EPO, SALT, AND
ASH. IT IS CLEANED WITH THE CHICKEN AND ERITA MERIN.

Works of Irete Untelu.

------------------------------------

The long stretch of Irete.

------------------------------------
PLUM TREE ROOT, EGGSHELLS JUST TAKEN FROM THE EYE, IT IS DONE AND PRAYED WITH
THE SIGN, ATIPOLA, 16 ATARES, EKU, EYA, EPO, OÑI.

IYE AGAINST ASHELU:-

---------------------------------
TWO JUJU OF ETU ARE PLACED ON OSHOSI AND AN EYELE IS SACRIFICED. OFUN MEJI IS PAINTED ON THE GROUND.
MAKE DUST WITH INA AND IT IS PRAYED IN THE OPON FA, IT IS USED IN SHOES.
ANOTHER:- IT IS USED IN THE POCKET. IT IS A IGBIN LOADED WITH GOLD DUST AND ORI. INSIDE A
PAPER ENVELOPE TRACE.
ANOTHER:-3 SLIMES BEHIND THE DOOR LOADED WITH WHITE BLEACH, MORURO, STINKY WEED, EWE
ORIYA, ORI, EFUN AND ASHE. IT IS EMBROIDERED IN WHITE AND RED THREAD.

ANOTHER OZAIN OF IRETE LARGO.

---------------------------------------------
THE HERDING IS GIVEN TO OZAIN, AND WITH LERI, ELESE, OKOKAN, JUJU, BLEO, BLANCO, AND HEN'S LEG,
Purslane and ash of the sign.

FOR YOU TO GO THERE:-

-------------------------------
3 DRIED SLUG SNAILS, FILLED WITH WHITE AMARANTH, EKU, ELLA, AWADO, AND GBOGBO ASHE.
ONE TO BURY IN THE CORNER, ANOTHER TO ESU AND THE OTHER IS EMBROIDERED IN BLACK AND WHITE THREAD FOR
BEHIND SHILEKUN.

THE WORK OF IRETE UNTELU:-

-------------------------------------
WHEN A PERSON IS SICK, THEY DO NOT GIVE EYERBALE, THEY SEBALDEA THE HOUSE WITH CANUTILLO, O*I, OTI,
IT'S FOR FUN, DOES IT BREAK OR CRUSH THE TUBE.

WEALTH IS ABUNDANT:
----------------------------
PLUM ROOT, ATIPONLA, FRESHLY TAKEN EYELE EGG SHELL, PLEASE IN THE OPON
AND IT IS GIVEN TO THE PERSON.

OZAIN OF IRETE UNTELU:

------------------------------------
A pipe made from an elevated snail is placed on a hollow bamboo cane, whose snail...
HE THROWS TOBACCO MIXED WITH HIS MAIN HERBS AND THEN THE BABALAWO SITS IN THE
DOOR AT 7 IN THE EVENING TO SMOKE IT AND WITH EVERY PUFF OF SMOKE, OZAIN IS CALLED AND
ASK FOR WHATEVER YOU WANT.

SUYERE OF CUNDIAMOR IN IRETE UNTELU:

--------------------------------------------------------------------

EYE IN A WEMILESE IGUERE IGUERE ALAARA LONA ONAWA MIRIN AWO AWOMIRIN OMOWO MIRIN A
IKU.

DRY CUNDIAMOR WAS PLACED IN THE IFA AND IT IS PLACED IN ANY CASE THAT THERE IS AN INTORI ANO SO THAT IT
HELLO. IN THE ODDUN OGUNDA MASA, OGBE YONO AND OSHE OMOLU ORDERED TO MANUFACTURE A WEAPON FOR
OGGUN WHO IS CALLED OGGUN BASA, IS MADE OF STEEL AND IS CONSECRATED BY WASHING IT WITH 7 HERBS OF
OGGUN, THEN A ANTENNA IS MADE LIKE THIS:

UP ABOVE IT PLACES OGGUN, BASE TO WHICH 4 LINES OF EFUN ARE PAINTED WITH MORURO AND 3 LINES OF OSUN
WITH EYA ORO, THEY ARE DACOCO AND ARE FED 2 WHITE CHICKENS TOGETHER WITH OGGUN. WITH THIS
CAN KILL BY TAKING AND PAINTING ON THE BOARD THE PREVIOUS ATHENA AND PUTTING SOMETHING OF THAT
PERSONA OR SURASTRO ABOUT THIS AND THE ODDUN ARE PRAYED, AND 7 HITS WITH THE WEAPON ARE GIVEN TO THIS
ON THE BOARD CALLING:

THE ORIGIN OF THE POWER OPENED THE SATISFACTION OF THE STABILES AND THE POWER THAT OPENED THE LEFT HAND SATISFIED THE STABILES

Work of Irete Untelu.

------------------------------------
A work is created for Ashelu, with 2 small jars, one beside the door is painted.
INSIDE THE NEXT ATHENA: OTURA NIKO, OGBE KANA, OSA FUN, OSHE TURA, IRETEUNTELU AND
She places a half of dried coconut there, adds ori, and before that, it has been prepared.
A powder made of dry anon from which the dough has been allowed to dry, this is mixed with yeafa and
IT IS PRAYED ON THE BOARD, IT IS LAID ON THE HEAD IN THE JAR AND IS COVERED WITH DIRT FROM THE ENTRANCE
FROM THE HOUSE, THE ODDUN OF THE ATENASANTERIOR ARE CUT, 2 ITANAS ARE LIT, A QUESTION IS ASKED
IF IT IS COMPLETE AND IS PLACED NEXT TO THE DOOR. LIKE EYELE TO
BEGINNING OF THE YEAR, WHEN THE HOUSE HAS A DIRT ENTRANCE, THE JARS ARE BURIED ON EACH SIDE.
FROM THE DOOR.

INSHE OF OZAIN OF IRETE UNTELU FOR ONILU:

------------------------------------------------------------------------
IT IS GROUND TO DUST WITH A IGUANA, CAT SHIT AND RAM HORN, ASH FROM A FEATHER OF
TIÑOSA AND OF ETU, IT IS PRAYED ON THE BOARD WITH THESE SIGNS: OSHE TURA, OGUNDA MEYI, IRETE
ENTELU, OJUANI SHOBE, OKANA SA, OKANA YEKU.
TO PURIFY THE HOUSE:
---------------------------------------
THE HOG IS SHINING WITH WHITE SPINACH, INDIGO EWE, AND BREAKS SARAGUEY. THEN LOVE HER AND O*I IN ALL THE
CORNERS.

NOTE: THE SON OF SHANGO MUST ALWAYS HAVE 12 CAIRELES INSIDE, THAT IS, PICA SEEDS
PICA, THESE ATTRACT GOOD LUCK AND SERVE AS AN AMULET FOR GOOD LUCK, THE OWO AND
RESOLVE SITUATIONS.

NOTE: THE JOKER MAN MUST USE SO THAT WOMEN DO NOT FORGET TO WASH THE PENIS WITH
Cinnamon in branches, this is prayed to the Oddun Obara Meyí.

TO OBTAIN OWO FROM A PERSON:

-----------------------------------------------------------
PLUM ROOT, SHELLS OF FRESHLY HARVESTED EYELE EGGS, ATIPONLA. PLEASE IN THE
BOARD AND HAND IT OVER TO THE PERSON SO THEY CAN BLOW IT AT THAT PERSON'S HOUSE WHEN THEY GO.

TO PREVENT ASHELU AND ALL THE THINGS OF THE WORLD FROM COMING:
--------------------------------------------------------------------------------------------
TOASTED AWADO IS CRUSHED, EKU, EYA, 11 ATARE, KARABIBO, OGUEDE APPLES, HALF OF A
EKU, LAND OF THREE CORNERS (AT EACH CORNER A CENT IS PAID), O*I, OTI, AMALA. EVERYTHING IS
OFFERING BEFORE ELEGBARA WITH A LIT CANDLE, PRAYING IRETE UNTLE. WITH THE OFFERING IT
THREE BALLS ARE MADE AND ONE IS PLACED IN FRONT OF ELEGBARA AND ONE IN EACH CORNER OF THE HOUSE.

WORK TO DISMANTLE:
--------------------------------------
YAGRUMA
FRANCA, SEA SAGE, ADAM. EVERYTHING DONE AFOSHE THAT IS THE DIRECT OF THIS IFA FOR
ASHELU Y ONILO UNLO.

WORK TO FREE ONESELF FROM IKU:

---------------------------------------------
THE INGREDIENTS ARE GIVEN TO OBATALA:

A goat, two hens, a change of used clothes, a piece of rope, a pointed stone
A HILL
ALL KINDS OF RAW FOOD, MEATS, FRUITS, WITH THE OTHER INGREDIENTS ARE MADE EBBO.

PROCEDURE:
--------------------------
A goat is given to Obatala, the chickens and the doves from the head of the interested party.
OBATALA. THEN A LARGE PACKAGE IS MADE WITH A WHITE SHEET AND A LOT IS PUT IN.
CASCARA AND QUITE A LOT OF COCOA BUTTER.
THE STONE IS TIED TO THE CENTER OF THE ROPE, THE WHOLE PACKAGE IS PUT INSIDE THE BELLY OF THE
GOAT THAT IS CUT IN THE CENTER AND ITS INTESTINES ARE REMOVED AND THEN IT IS SEWN. IT IS TIED OR WRAPPED.
IN A WHITE SAVANNA AND TAKES IT TO THE TOP OF THE HILL.

INSHE OZAIN:
---------------------
EWE BLEO SPINY, IGUIN MEYI, ONE WITH OU FUN FUN AND DUN DUN AND THE OTHER WITH OU OF ALL
COLORS. THE IGUANA WITH OU FUN FUN AND DUN DUN EATS WITH EGGUN OKUNI. THE IGUANA OF ALL
COLORS COME WITH EGGUN OBINI. THE SIGN OF IRETE UNTELU IS WRITTEN AND PLACED INSIDE THE IGUIN.
AND IT IS LOADED WITH EKU, EYA, AWADO, O*I AND OTI. TO THIS IS ADDED EWE DUN DUN WITH THE ASHE OF THE SIGN
PRAY AND SEAL WITH ORI. AFTER THEY ARE MOUNTED, THEY ARE PLACED INSIDE A CONTAINER OF OTI AND
THEN THEY ARE PLACED BEHIND THE DOOR HANGING BY A
Hello, there are those who seal it with wax. When an Ebbo is made, Eyerbale must be given.

ONE MUST GIVE AN OWUNKO TO EGGUN, WHETHER IT BE FROM THE FATHER OR FROM A BABALAWO, OR TO AN EGGUN THAT
GO HELP IN THIS EBBO. AN OPARALDO IS MADE WITH ASHO FUN FUN, DUN DUN AND PUPUA AND THE
SPOONS THAT ARE USED MUST BE BROKEN IN EACH OPARALDO.

WORKS TO DEFEAT THE ENEMIES:

-----------------------------------------------------------
SIX OTA, 6 ETHICS, 6 OBI, 6 ITANA, AKUKO, ASHO PUPUA AND FUN FUN, OÑI, EPO, OTI KANA, OTHERS
INGREDIENTS, OPONENTS. IN EACH HOUSE, THE MEYIS AND IRETE ARE PAINTED, THE OTHER ONES ARE COVERED.
OF THE EPO, AND ALL IT IS FILLED. THE MEYIS AND IRETE UNTELU ARE CUT AND EVERYTHING IS ADDED.
AROUND SHANGO WITH THE SIX ITANAS LIT AND THEN 6 OTAS ARE GIVEN ALONG WITH
SHANGO AT THE 6 ETU ONE TO EACH OTA AND THEN THE TWO AKUKO ARE GIVEN TO SHANGO. THEN THEY ARE CLEANED.
THE OTA, ARE WRAPPED IN ASHO PUPUA AND FUN FUN AND ARE PLACED NEXT TO SHANGO THE TIME
LET HIM DECIDE AND THEN THEY HANG ON THE SHILEKUN ILE. THE LERI OF THE ETU BECOME IYE AND THEY
LEAGUE WITH IYE EKU OF EYA, SULFUR, RED PRECIPITATE, ASHES OF THE JUJU, OF THE ETU, AND OF THE
AKUKO, TO PREPARE AN INSHE OZAIN TO DEFEAT THE ARAYES.

WORK TO REMOVE A PERSON FROM ILE OSHOSI (ILENWA):

--------------------------------------------------------------------------------------------
SALT IS PLACED ON THE BOARD AND IRETE UNTELU IS PUT, A EÑI ADIE IS PICKED UP AND PRAYED ON THE BOARD
DISMANTLING THE LETTER, ASKING FOR THE PERSON TO COME OUT OF THE PROBLEM WELL. ONE TAKES AN IGBA AND
THE PRAYED SALT IS DEPOSITED ON THE BOARD AND A EÑI ADIE, WRITE THE NAME WITH A PENCIL
INTERESTED AND PLACING OMI IN THE IGBA AND THIS ONE AT THE SAME TIME IS PLACED AT THE FOOT OF ELEGBA AND OF
SHANGO SAYING: "SALT NEVER LEAVES A TRACE, MAY SUCH AND SUCH NOT LEAVE ANY TRACE."

WORK TO COME OUT WELL FROM A TRIAL:-

----------------------------------------------------------
1 hen's egg that has not been laid, breaks on top and is put to dry. 1 egg of ETU
SALCOCHA AND IS LEFT TO DRY IN THE SUN. IT IS MADE IYE WITH DRIED MANZANO BANANA. THE AFOSHE IS PRAYED IN
THE OPON WITH ASHE OF ORUNMILA. ANOTHER PERSON THROWS IT AT THE ENTRANCE OF THE COURT AND HE
INTERESTED CARRIES A LITTLE ON TOP.

WORK TO REMOVE A PERSON FROM ILENWA (PRISON):

---------------------------------------------------------------------------------------
A tongue of beef is taken and is prayed at the foot of Elegbara and then it is sliced from top to bottom.
INSERT A PAPER IN THE CUT WITH THE NAME OF THE INTERESTED PARTY, THEN CLOSE IT WITH 7 PINS
AND IT IS PLACED ON TOP OF SHANGO. THEN IT IS TAKEN AND ROASTED, IT IS SPREAD WITH OPOLOPO OPO AND OPOLOPO O*I AND
IT IS LEFT THAT DAY AND THAT NIGHT OVER SHANGO. THE NEXT DAY A WIRE IS PASSED THROUGH THE PART
SUPERIOR TAKES IT TO THE MANIGUA AND THERE IT IS LEFT HANGING ON A BRANCH. AFTER THIS, IT IS GIVEN
FUNNY CHICKEN A OSHOSI, THE CHICKEN OPENS AND INSIDE IT INTRODUCES THE NAME OF THE
INTERESTED, HE IS GIVEN OPOLOPO O*I, HE IS LIT A ITANA EVERY DAY ASKING FOR
THE FREEDOM OF SO AND SO AND THEN OBI IS GIVEN AND ASKS THE WAY OF THE AKUKO. WHERE
THERE IS JUSTICE THAT COMES OUT TO DO GOOD BECAUSE IT IS JUST. BUT WHEN THIS IFA COMES OUT AND THERE IS NOT
JUSTICE FAVORING ONE DESERVES THE MAL ALSO USED TO OVERCOME JUSTICE AND
TO RUN OVER THOSE WHO SEEK AND DESERVE JUSTICE.

WORKS TO GET OUT OF JAIL:

-----------------------------------------------------
A CURUJEY is crushed with three grains of ATARE, it is left to dry well in the sun and then it is
BLOW IN THE PRISON WHERE THE PRISONER IS, ASKING FOR FREEDOM, OR BLOW AS CLOSE AS POSSIBLE.
POSSIBLE. WHEN THIS LETTER IS SEEN, THREE GULPS OF OTI AND THREE OF OMI ARE TAKEN FOR THE STREET, IT
MAKE A PASTE WITH EFUN AND OTI, PAINT IT IN A EÑI ADIE AND PLACE IT INSIDE A GLASS WITH OMI AND
THE GLASS IS COVERED, TURNED AROUND, AND PLACED BEHIND THE DOOR, REMAINING OGBE TUA IN THE
If she is a woman, she must receive AKOFA. If he is a man, he will have
WHAT TO DO IFA. THIS IS FOR OLOFIN AND ORUNMILA TO GIVE FIRMNESS ON EARTH.

FOR INTERNAL PROBLEMS:

-----------------------------------------------
TO AVOID SPITTING A LOT AND SUFFERING FROM INTERNAL PROBLEMS, AN OMIERO IS MADE WITH
CUNDIAMOR, ONE ADDS OPOLOPO TO IT, PUTTING OSHUN INSIDE THE VESSEL IN WHICH IT IS.
MAKING THE OMIERO AND DRINKING A GLASS DAILY. YOU HAVE TO GIVE ADIE APERI TO OSHUN,
COOK IT WITHOUT OPENING IT OR CLEANING IT, PLACE IT ON OSHUN AFTER DANCING.
TAKE IT TO THE RIVER.

EBBO ARIKU:
-------------------
OSIADIE OKAN, EYELE OKAN, AKOFA OKAN, EYA ORO OKAN, OPOLO-PO ORI, EFUN, OU, IKOKO OKAN,
OPOLOPO [Link] ORO GUABINA UMBELORO IN THE [Link] SARAYEYE AND THEN IT IS GIVEN
THE CIRCLE AT THE END. EVERYTHING IS MADE TO BREAK BEFORE IT
LET THE EBBO COME OUT. TO WORK THROUGH THIS ODDUN IFA, ALL ODDUN THAT ARE TO BE MARKED ARE MARKED.
NECESSARY BUT THOSE WHO CLOSE ARE THE ONES MENTIONED IN THE PRAYER TO PREPARE THE
INSHE.

EBBO ISHEGUN:
-----------------------
AKUKO, 3 CARACOLES, PELOS DE CHIVO, 3 MUÑECOS HEMBRAS, TELA DE 9 COLORES, EWE ALAMO, MAR
PACIFIC
Tamarind, alamo leaves, sea sand, and ingredients, plenty of wealth.

EBBO ISHEGUN:
----------------------
THREE JIO OSIADIE, RED, BLACK, WHITE CLOTH, 9 COLOR STRIP, 3 FEMALE DOLLS, 3 CUSHIONS OF
Tamarindo, Alamo, Pacific Ocean.

NOTE: ON THIS PATH, A PERSON'S STABILITY IS ONLY GOVERNED BY OLOFIN AND

AS A REAFFIRMING JUDGE ON EARTH: ORUNMILA. SO INEXORABLY IT WILL HAVE TO BE DONE
IFA SO THAT OLOFIN AND ORUNMILA GRANT FIRMNESS ON EARTH AND ONE CAN ASSERT THEMSELVES AND LIVE LIKE
LIVE THE LONG SHEEP. I WILL GO TO THE LONG ONE, BERMOL THE LONG ONE PERICOLO.

Fleeing to evade justice:

------------------------------------------------
A glass of water, a towel, a colored butterfly, a beautiful chicken, water, corn roses, salt, white sugar
(IT IS REQUESTED AND A LITTLE SHILEKUN ILE IS THROWN AND THE REST IN THE SEA AND IN THE RIVER).
EBBO ASHELU:
---------------------
This tutorial, the Ayapa, Akuko, Oni, Epo, Oti Fun Fun, the Ayapa is for Ozain, this, Eku, Epo, Ewe Tete
OWO.

NOTE:
THIS EBB IS SO THAT THEY DON'T GO LOADING SHACKLES ON THE FEET, I MEAN, SO THAT THEY DON'T GET ARRESTED OR
DON'T TIE HIM UP, PEOPLE WANT TO EMBARRASS HIM AND IT'S ALL BECAUSE HE EATS AND IS NEVER FULL
THEY SAY, HOW IS IT, THAT IF HE KNOWS SO MUCH HOW IS HE SO POOR? ON THIS PATH HE SAYS THAT WHEN
EWE-TETE WAS GOING TO BE BORN IN THE
LAND AND THE OTHER EWE WHO WERE ALREADY PEOPLE AND DID NOT WANT EWE TETE TO BE BORN AND
REPRODUCING, THEN EWE TETE SAID: THAT THE SAME AS THE PEOPLE DO NOT WANT ME TO BE BORN
HERE I HAVE TO BE BORN AND REPRODUCE.

EBOSES:-
-----------
FOR MONEY:-
1 GALLON, 2 DOVES, PLUM DUST, DOVE EGGSHELL, ATIPONLA, EVERYTHING MIXES
WITH ASH AND WITH THIS POWDER, MAKE EBO. THE POWDER IS BLOWN IN PLACES OR AT PEOPLE OF POSITION,
I.T 28$.
TO IMPROVE LUCK:-
1 ROOSTER, 2 HENS, 2 DOVES, 1 JIO, SOAP, LIT TORCHES, 4 EKO, FEMALE BLEO, I.T 23$.
AGAINST LITIGATIONS:-
2 ROOSTERS, 2 HENS, 2 DOVES, 8 TOADS, 1 EGG, ROPE, STRIP OF LEATHER, ASHES, SALT, I.T 18$.
FOR PREGNANCY:-
1 JIO, 1 CALABAZA, GRANOS, HUEVO, TERNILLA, CARNE DE RES, SOGA, I.T 14$.
FOR MARRIAGE:
1 ROOSTER, 2 HENS, 16$.
IN ORDER TO SUPPORT THEIR CHILDREN:
1 RAM, 1 JICOTEA, 1 ROOSTER, 1 PIGEON, (AADUN) GROUND CORN MIXED WITH EPO AND HONEY, I.T 36$.

RELATION OF STORIES OR PATAKIN OF IRETE UNTELU.

------------------------------------------------------------------------------------

1.- BIRTH OF EWE TETE NIBA (HEAD).

-----------------------------------------------------------------

EBBO: BODY, SOUL, LIFE, DEATH, YOU*O, WHITE HEN (FAMILY OF BIRDS), SEASON, BODY, SEASON, MONEY
ALL LEAVES
HEAD.

WHEN THEY SENT THE EWE-TETE TO BE BORN ON EARTH AND THE OTHER EWE THAT ALREADY WERE
PEOPLE DID NOT WANT THE EWE-TETE TO BE BORN, AND TETE THEN SAID: "MAY IT BE THE SAME AS THE
PEOPLE DO NOT WANT ME TO BE BORN, HERE I HAVE TO BE BORN. THIS IFA EXPLAINS THAT YOU HAVE
MANY OPPONENTS AND PEOPLE
THAT THEY ENVY HIM. THAT'S WHY THE EWE TETE SAID:
PEOPLE DON'T WANT ME TO LIVE HERE AND FOR THAT REASON I AM GOING TO LIVE, EVEN IF PEOPLE DON'T
WANTS ME TO LIVE, I HAVE LIFE TOO. THEY DON'T WANT ME TO HAVE A SEAT AND I HAVE TO
HAVE SEAT. PEOPLE WANT ME TO HAVE NO MONEY AND FOR THAT REASON I HAVE MONEY.
BECAUSE MY MONEY IS IN THE HANDS OF OLOFIN, ORUNMILA, AND ELEGBARA. PEOPLE DO NOT WANT
THAT I HAVE A WIFE AND CHILDREN AND FOR THE SAME REASON I LOVE THEM
I AM GOING TO HAVE AND UNTIL OLOFIN GIVES THEM TO ME, NO SAINT DARES TO GIVE THEM TO ME, UNTIL
LET ORUNMILA NOT REAFFIRM IT. "OLOFIN RULS IT AND ORUNMILA IS HIS JUDGE ON EARTH.

2.- GREED, PRIDE, AND VANITY.

---------------------------------------------------------------

EBBO: CHICKEN, FISH, THIS IS THE GENERAL WHO BLESSES THE FOODS, IT IS WELL, YOU WILL BE CROWNED, MANY MONEY, IT IS WELL
ELESE KOWO,
EKU, EYA, AWADO, OÑI, EPO, ITANA. (THE OSADIE VANDIRECT FOR ESHU).

PATAKIN:

A certain lady had a daughter whom she raised with all kinds of pampering and airs of grandeur,
WHERE A GENTLEMAN OF GOOD POSITION, ABOUT 50 YEARS OLD, USED TO VISIT THAT FAMILY,
SHE WAS QUITE CONSERVED AND WAS INTENDING TO THE DAUGHTER. THE GIRL WAS ABOUT 17 YEARS OLD.
AGE, FULL OF INNOCENCE AND DREAMED OF A BELOVED PRINCE, BUT THE MOTHER, SEEING IN THE LORD
ADULT THE FUTURE POSITION THAT THE DAUGHTER COULD HAVE, DID EVERYTHING POSSIBLE UNTIL ACHIEVING HER
WISH THAT THE GIRL WOULD MARRY HIM WITHOUT NOTICING
THE YEARS HE WAS OLDER THAN HIS DAUGHTER.

EVERYTHING WAS GOOD AT THE BEGINNING, AS THE GIRL HAD ADAPTED TO THE CONDITIONS WHERE
OVER TIME THE COUPLE HAD TWO CHILDREN, A FEMALE AND A MALE, BUT ACCORDING TO
AS THE CHILDREN GREW, SO TOO DID THE DISCORD, JEALOUSY, AND CURSES, FOR
THE MAN HAS BECOME OLD FOR HIS PARTNER AND LIFE SMILED AT HER AS SHE WAS IN
IN ITS FULL MATURITY, WAS DESIRED BY
Everyone and the trap set by the husband who cursed her, since he had rented her to her mother until
THAT ITS NATURE HAD LIFE, WHERE IT STARTED TO MAKE LIFE IMPOSSIBLE FOR HER AND HER
OWN CHILDREN WHOM I LATER HATED AND EVEN DOUBTED WERE MINE. NOT IN THIS HOUSE.
Happiness existed, which was bought with pride and vanity.

THAT MOTHER THOUGHT SHE WAS DOING GOOD FOR HER DAUGHTER, SHE SOWED HATRED IN THE HEART OF A VIRGIN,
WHERE I THOUGHT TO BUILD A TEMPLE OF LOVE, WHAT I ACHIEVED WAS A TEMPLE OF ANGER, HATE AND
CURSES. THIS WOMAN, WHEN SHE FOUND HERSELF HARASSED BY LIFE, WENT TO ORUNMILA'S HOUSE WHICH MADE HER
He was told that the enemy was in his own house, what should he do?
EBBO AND RECEIVED IKOFAFUN SO THAT SHE COULD HAVE A LITTLE PEACE.

3.- HOW THE ASHELU ARRIVED AT THE HOUSE OF ORUNMILA.

------------------------------------------------------------------------------

THAT ON A CERTAIN OCCASION IN AN AREA WHERE ORUNMILA AND SEVERAL OTHER AWOSES LIVED, AROSE A
BIG PROBLEM BETWEEN ORUNMILA AND THE OTHERS BECAUSE THE FORMER HAD MORE ACCEPTANCE
THAT THEY AND THE CLIENTS WENT WHERE ORUNMILA WAS. THEN THE OTHER AWOSES...
THEY AGREED TO SEND THE ASHELU TO ORUNMILA. IT WAS A TIME WHEN IT COULD NOT BE DONE.
PUTTING WITCHCRAFT IN THE STREETS, THE AWOSES PREPARED A LARGE PACKAGE CONTAINING
WITCHCRAFT AND THEY PUT IT AT ORUNMILA'S DOOR AND THEN MADE IT KNOWN TO ASHELU.

THE ASHELU QUICKLY APPEARED AT ORUNMILA'S HOUSE, LOCKING HIM UP, BUT THE
WOMEN WHO HAD SEEN IT ALL TOLD ASHELU THAT ORUNMILA WAS INNOCENT AND THE
ASHELU was released to ORUNMILA thanks to the OBINI. This is how ASHELU arrived at the house of ORUNMILA.
OUT OF ENVY. MAFEREFUN OBINI

4.- THE ROAD WHERE THEY GIVE THE THREE SCOOPS TO ORUNMILA.
--------------------------------------------------------------------------------------------------

It happened once that the Obini of a Homologun was having a hard time because of this.
SHE WAS ABUSED A LOT, SHE WAS SUCH A TARGET THAT ONE DAY SHE TOOK ADVANTAGE OF HER OKUNI NOT BEING THERE AND WENT
WHERE ORUNMILA TOLD HIM THAT HE HAD TO MAKE EBBO WITH: ORUGBO EKUTE MESAN, PANCHA MESAN,
Make the table ready.

AFTER ORUNMILA TOLD HIM WHAT WAS HAPPENING AND UPON LEAVING ORUNMILA'S HOUSE TO DO
EBBO, ENTER INTO THE OCO OMOLOGUN AND WHEN LOOKING AT IT ORUNMILA AFTER TELLING HIM WHAT HAPPENED
MARCO EBBO WHICH TURNED OUT TO BE THE SAME AS HER, THEREFORE ORUNMILA MARKED EKUTE MESAN FOR HER.
EKU, EYA, OWO MESAN BUT THE DESPERATE CHILD DID NOT LEAVE THERE, TOOK A STRAW OF MAIZE AND
SHE SAID: (SHE SPIT IT OUT) THERE YOU HAVE EKU, EYA, ETC.. BUT AN EKUTE WENT AWAY AND WENT UNDER THE
DOOR WHERE THE OMOLOGUN OBINI WAS HIDDEN AND UPON OPENING THE DOOR, HE FOUND
THEN HE TOOK THE PANS AND GAVE ORUNMILA THREE SCOOPS AND SAID HERE
YOU HAVE WHAT I ASKED YOU FOR THE EBBO, BUT ORUNMILA DID NOTHING, THIS OMOLOGUN WAS THE ONE
I was treating Olofin but he never improved, so I sent Echu to look for Orunmila, he
WHO TOLD HIM THAT OKUNI, WHO WORKED IN THE FIELD WITH STICKS, WAS TO BLAME FOR EVERYTHING
HERBS, THAT THEY TOOK IT WITH
BE CAREFUL AND THEY WILL TIE HIS MOUTH WELL AND HE COULDN'T BE ALLOWED TO SPEAK BECAUSE OLOFIN THAT
PODIA OTOKU, THEY BROUGHT HIM BEFORE ORUNMILA AND SINCE HE COULDN'T SPEAK, HE SIGNALLED TO
ORUNMILA SO THAT I DON'T OPPOSE YOU, ORUNMILA SAID TO HIM, I AM NOT GOING TO OPPOSE YOU, WHEN IT FINISHED THE
EBBO, HE TOLD YOU FROM TODAY AS PUNISHMENT, YOU CANNOT BE OR LIVE IN THE CITY, BUT IN THE
MOUNTAIN.

NOTE: OMOLOGUN IS THE GOAT.

5.- OLOKUN INCREASES IN VOLUME.

---------------------------------------------------

EBBO: MY CHILD, MY HOUSEHOLD IS MY HOME, YOUR HEART BEIDES MY OWN, LET US SHARE (WATER),
ASHO DUN DUN PUPUA AND FUN FUN, EVERYONE IS WELCOME, MANY HANDS.

PATAKIN:

ON THIS ROAD THERE ARE MARINE PHENOMENA ON LAND, LIKE A SEAS OF WAVES WITH THE
PENETRATION OF THE SEA INTO THE LAND THAT COMES ACCOMPANIED BY IKU TO COLLECT WHAT IS HERS. THE EURE OF
THIS EBBO IS GIVEN TO ORUNMILA ALONG WITH THE ABEBOADIE. THE OUNKOS ARE FOR ELEGBARA.
THOSE GIVEN AT THE TIME OF TIDE CHANGE AND THEN TAKEN TO ILE LOKUN WITH ASHO
DUN DUN PUPUA AND FUN FUN. ALAKORO OBA OGGUN OLD PERSON SOKUN IN PASSING BODY SMALL OVER ALL BODY
The large celebration of Olocun, the great festival of Olocun, may Orunmila bless it.
OLOKUN LIVED VERY SUFFERING AND CRIED A LOT AND SAID THAT THIS WORLD WAS VERY SMALL AND
MISERABLE AND NO ONE CONSIDERED HIM AND ONE DAY HE SAID: I AM GOING TO BE GREAT AND EVERYONE WILL
RESPECTED AND SET OUT ON THE WAY TO ORUNMILA'S HOUSE. WHEN ORUNMILA ARRIVED, HE PERFORMED OSODE.
AND HE SAW THIS ODDUN OF IFA AND SAID: YOU, SINCE YOUR BIRTH HAVE NEVER BEEN CONSIDERED BY
NOBODY AND ONLY HAS RECEIVED REPROACHES AND FOR YOU TO BE GREAT AND HAVE COMMAND YOU HAVE TO
[Link] CAN RESPOND I WILL DO EVERYTHING IMMEDIATELY AND I GOT IT
EVERYTHING WAS FOR THE HOUSE OF ORUNMILA AND THE EBBO WAS DONE WHEN ORUNMILA HAD FINISHED
I ORDER THAT EVERYTHING BE PUT INSIDE A AKERE AND PLACED NEXT TO HIS BED AND THAT
HE WILL SING EVERY DAY THE FOLLOWING:

The teachings of Olokun and Orunmila encompass all the wisdom of Olokun Adifayoko.

A DAY WHEN OLOKUN WAS PERFORMING THIS CEREMONY AT THE REEFS THAT WAS
WHERE HE HAD HIS BED, IT JUST SO HAPPENED THAT ELEGBA PASSED BY AND OLOKUN HEARD
HE SAID: THIS ONE IS OBEDIENT AND REALLY WANTS TO BE GREAT I WILL HELP HIM SO THAT EVERYONE
RESPECT THEM AND BE AFRAID OF THEM. FROM NIGHT TO MORNING, OLOKUN BEGAN TO INCREASE HIS
VOLUME AND GREW SO MUCH THAT IT STARTED TO TAKE UP PART OF THE EARTH AND LEFT IT UNDERNEATH ITS
WATERS AND WHILE IT GREW, EVERYONE STARTED TO GO TO HIGHER AND SAFER PLACES AND EVERYONE
They were scared because they knew that along with Olokun came Iku.

ELEGBA WENT TO SEE OLOSA AND ALL THE OTHER OMI TO DELIVER THE NEWS AND THEY ALL WENT TO
SEE OLOKUN AND THEY SAW HIM HUGE AND POWERFUL AND THEY DECIDED TO NAME HIM OBA OF ALL THE WATER BODIES
And that's why every once in a while, Olokun increases in volume and invades the earth to do so
COLLECT THE EVIL OF THE CHILDREN OF THE EARTH WHO COMMITTED IT AGAINST HIM WHEN HE WAS SMALL AND
THAT THEY HAD NOT CONSIDERED AND THAT THEY WERE ROBBING HIM
THEY ABUSED HIM AND GOT HIM DIRTY.

6.- IRET THE LENGTH.

-------------------------

SPOON:

THE STORY SAYS THAT OLOFIN HAD A DAUGHTER WHO WAS OF MARRIAGEABLE AGE, BUT HE DID NOT
He considered no one capable of being the good husband he desired for his daughter, in light of this.
THREE LOVERS WERE PRESENTED TO HIM AND ALL THREE ASKED TO MARRY HIS DAUGHTER BUT
HE DOES NOT DECIDE ON ANYONE BUT TOLD THE THREE THAT THE BEST CONDITIONS
IF PHYSICS HAD THAT, IT WOULD BE THE HUSBAND OF HIS DAUGHTER TO WHICH HE GAVE THEM A TEST BUT DID NOT TELL THEM
WHAT IT CONSISTED OF, ONE OF THEM WENT TO ORUNMILA'S HOUSE, AND ORUNMILA
HE TOLD HER UPON SEEING THIS SIGN: YOU HAVE ONE WHERE THREE ARE WITH YOU,

HE ANSWERED THAT IT WAS TRUE, WHERE HE HAD TO MAKE A REQUEST TO PASS THE TEST.
SO THAT LIKE THE
TWO OTHERS LEFT AND HE COULD WIN THE TEST AND OBTAIN WHAT HE DESIRED. ORUNMILA
THE MARKS THE REQUEST, A ROOSTER, TWO HENS, FOOD THAT IS LEFT OVER, A BOTTLE OF HONEY
BEE AND THE LAW, WENT AND SEARCHED FOR EVERYTHING AND MADE THE ROGATION AND ORUNMILA TOLD HIM THAT THIS
I asked her to put it behind the door.
FROM THE ETERNAL FATHER, IN THIS THE ASPIRANT RECEIVES A MESSAGE FROM THE ETERNAL FATHER THAT WILL BE PRESENTED
SINCE THE TEST WAS ABOUT TO BEGIN, THAT'S WHAT HE DID, HE APPEARED AND PUT THE REQUEST BEHIND THE
DOOR, THE ETERNAL FATHER APPEARS AND POINTS TO EACH ONE A CELL AND SAYS YOU HAVE TO
TO BE THREE DAYS WITHOUT EATING AND HE WHO MANAGED TO ENDURE BELONGED TO THE HAND OF HIS DAUGHTER, THE
THREE ENTERED EACH ONE INTO THEIR CELL AND IT HAPPENED THAT AS THE OTHERS HAD NOT MADE SUPPLICATION
ON THE SECOND DAY THEY DECIDED TO ABANDON THE TEST AND ASKED THAT
THEY WILL TAKE THEM OUT OF THERE BECAUSE HUNGER WAS KILLING THEM, THE OTHER ONE, THE ONE WHO HAD MADE THE REQUEST,
IT FED THANKS TO THE FACT THAT THE ANTS TRANSPORTED THE GRAINS OF THE FOODS THAT
THEY WERE IN THE ROGATION BEHIND THE DOOR AND THE PATH TO HIS CAVE PASSED THROUGH THE CELL
FROM WHICH HE HAD MADE THE REQUEST AND THIS ONE WAS TAKEN AWAY AND IN THIS WAY HE FED HIMSELF
SECRETLY.

As the other two had given up, the Eternal Father said that he had already triumphed and that
I could leave, to which he responded that he was willing to finish with the time.
AGREED. THIS WAY HE MANAGES TO MARRY THE DAUGHTER OF OLOFIN. HE WHO IS SHOWN THIS IFA HAS
WHAT TO DO TO PRAY THAT THE RELATIONSHIPS I MAY HAVE ARE NOT DESTROYED, ALSO
YOU HAVE TO THANK THE ANTS AND YOU CANNOT.
KILL NO ONE.

7.- ORUNMILA PRISONER OF IKU.

-----------------------------------------

EBBO: I TAKE THIS FOR FUN, AND WITH THE LERI I MAKE IYE; A WHITE BLEO OMIERO IS PREPARED,
PRODIGIOUS, EKO,
ONION IS SOAKED IN ALCOHOL AND THEN SPRINKLED ALL OVER THE HOUSE.

PATAKIN:
ORUNMILA VIVIA AND GOVERNED IN A TOWN, AND ONE DAY HE NOTICED THAT CERTAIN PEOPLE FROM IT DID NOT ...
THEY HAD THE CONSIDERATION THAT THEY SHOULD AND THEN OSODE WAS DONE AND THIS IFA WAS SEEN WITH IRE
ASHEGUN OTA. WITH ANOSHESI UNYEN WITH EKU, EYA, EPO, AWADO, OÑI, OTI, IN LARGE QUANTITIES TO
THE FOUR POSITIONS OR SUPPORTS OF YOUR ILE AND THAT COULD NOT KILL ANTS SO THAT
HE COULD WIN A WAR THAT WAS COMING UP AGAINST HIS ENEMY IKU WHO WAS JEALOUS
FROM THE REIGN OF ORUNMILA AND WANTED TO IMPLANT HIS OWN REIGN IN THAT TOWN. ORUNMILA
THE WORK HAD FINISHED AND THEN IKU ARRIVED AT HIS ILE AND WHEN ORUNMILA OPENED IKU HE...
I grab him and lock him inside his house and I said: I will leave you locked up here.
FOR FIVE CONSECUTIVE DAYS TO STARVE YOU OF HUNGER AND THIRST AND I WILL BE ON GUARD
OUT HERE TO PREVENT ANY TYPE OF HELP FROM REACHING YOU. AND WHEN I OPEN THE DOOR TO
THE FIVE DAYS, YOU ARE ALIVE AND HAVE NOT DIED OF HUNGER OR THIRST OR HAVE FALLEN ILL
WHERE YOU CANNOT VALUE YOURSELF, I IKU, WILL LET YOU REIGN AND I WILL WITHDRAW FROM THIS
VILLAGE.

ORUNMILA RESIGNED TO HIS FATE AND AFTER A WHILE HE BEGAN TO OBSERVE HOW THE
ANTS WERE TRANSPORTING THEIR FOOD TO THEIR CAVE AND THEN ORUNMILA WAS
REMOVING THE GRAINS THAT EACH ONE HAD BUT LEAVING THEM ALIVE SO THEY COULD RETURN
DO THE SAME OPERATION OF
BRING THE FOOD AND SO ORUNMILA WAS GATHERING FOOD AND THAT'S HOW HE WAS FEEDING HIMSELF DURING
THOSE LONG FIVE DAYS. WHEN THE DEADLINE GIVEN BY IKU WAS MET, HE OPENED THE DOOR AND ENTERED AND
I OBSERVE WITH SURPRISE THAT ORUNMILA REMAINED IN THE SAME CONDITIONS AS IF HE HAD
JUST FINISHED WRAPPING UP AND THEN TELLING HIM "WITH YOU, NO ONE CAN" HE LEFT.
THAT TOWN LEAVING ORUNMILA FREE AND SO THIS
WITH THE FOOD THAT THE ANTS HAD TRANSPORTED, I WAS ABLE TO DEFEAT IKU.

NOTE: ON THIS PATH, YOU HAVE TO FEED THE FOUR CORNERS OF THE HOUSE SO THAT ITS
OCCUPANTS CAN LIVE IN PEACE AND HARMONY, AS THERE ARE PEOPLE WHO BARGAIN WITHIN IT
THERE IS AN EGGUN THAT INTERFERES BETWEEN YOU AND YOUR SPOUSE, AND THAT'S WHY YOU SUFFER SO MUCH
DISORDERS. AT THE HEAD OF YOUR BED, PLACE A RED RIBBON TO NEUTRALIZE IT
INFLUENCE OF THE SPIRITS.

8.- THE JUTIO AND THE MAJA.

-------------------------------

EBBO: CHICKEN EGG, CASSAVA LEAF, HUTIA TEETH, CHOPPED TOBACCO, BELLY SCRATCHING STICK,
PIECE OF LEATHER FROM MAJA, UBI VINE, OTHER INGREDIENTS, OPOLPO OWO.

PATAKIN:

The javelina was constantly watched by her husband since he had noticed another one.
INDIVIDUAL GOING AROUND HIS WOMAN. DUE TO THIS SITUATION, THE JUDGMENT WAS DESTROYING LITTLE BY LITTLE.
Little by little, as the days passed without sleeping and without eating because of being on guard, it was going away.

SICKNESS. UNDERSTANDING THAT THIS SITUATION COULD NOT BE EXTENDED ANY LONGER
TIME MADE A PACT WITH HIS FRIEND EL MAJA FOR HIM TO WATCH OVER HIS WIFE WHILE HE
HE RESTED, ATE AND SLEPT. BUT DAYS WENT BY AND SEEING THAT HIS FRIEND THE MAJA DID NOT
I was informing him that he also began to feel jealous of him, since he had told him, if you...
IF YOU SEE HER CHEATING ON ME WITH ANOTHER YOU CAN KILL HER AND EAT HER.

THE JUTIA HAD REALIZED THE TROUBLES HER HUSBAND WAS HAVING WITH THE MAJA AND ONE FINE DAY
I started to sweeten it and flirt with this, giving it a piece of vine since this
HE GOT DRUNK ON MAJA. AND IT HAPPENED THAT MAJA, WHEN HE DRANK IT, BECAME ENCHANTED AND FELL IN LOVE WITH THE
Jutia and she avoided the major telling her husband about the troubles she had.
ANDABA. THE JUTIO STARTED TO WATCH THE MAJA AND ONE DAY OBSERVED THAT HE WAS HUGGING HIS WIFE AND
SHE CARESSED HIM AND THEN LEAPT ON THE MAJA, SANK HER TEETH INTO HIS HEAD AND
MATO. THEN THE JUTIA SAID TO THE JUTIO: YOU HAVE SEEN WRONG, WHAT THE MAJA HAS DONE IS ABUSE
FROM ME TO FORCE AND THUS SHE CONVINCED HER HUSBAND; BUT HE TOLD HER: IT'S OKAY, BUT FROM TODAY
YOU WILL NOT LEAVE THE HOUSE AGAIN, I WILL BE THE ONE WHO BRINGS THE FOOD TO IT.

THE JUTIA ACCEPTED IT IN GOOD TASTE SINCE THERE WAS NO OTHER ALTERNATIVE AND WHEN THE JUTIO
SHE WENT TO GET THE FOOD, SHE PICKED UP HER THINGS AND LEFT THE HOUSE AND THE JUDGE SAW
WHEN SHE HAD LEFT, SHE SAT DOWN TO WAIT PATIENTLY FOR HER, AND WHEN SHE RETURNED, THE
I MARRY WITH A
A piece of vine and I threw it into the river where it died. Along this path, the woman is strangled by
HER HUSBAND FOR BEING UNFAITHFUL.

9.- THE REASON ORUNMILA HAS ONLY ONE OTA AND THE REASON THE OWNER OF THIS IFA CANNOT EAT OBI.
-----------------------------------------------------------------------------------------------------------------------------------------------------------------

PATAKIN:

IT RESULTED THAT IN THE LAND OF OKETASHE REIGNED AMONSU SON OF ORUNMILA AGBON NIREGUN
THERE WAS A KING VERY LOVED BY HIS PEOPLE BECAUSE HE HAD BROUGHT PROSPERITY TO
THOSE LANDS. ONE DAY ORUNMILA GOES TO THAT LAND WHERE HIS SON AMONSU WAS GOVERNING AND HE
I ENCOUNTERED THAT EVERYONE WAS SCREAMING UNCONTROLLABLY, 'SAVE AMONSU, PRAISE BE TO HIM'
WHAT HE FEEDS HIS FOLLOWERS. UPON FINDING OUT, AMONSU THAT ORUNMILA HAD ARRIVED AT HIS
KING STAYED ON HIS THRONE AND SENT EIGHT OF HIS FOLLOWERS TO GREET HIM IN HIS NAME AND THAT
THEY TOLD ME: 'AMONSU SENDS YOU GREETINGS, HE WHO HAS FOOD OFFERS IT TO YOU, HE WHO GIVES TO EAT
TO HIS FRIENDS AND SERVANTS, HE WHO FEEDS THE HUNGRY GREETS YOU." THE FOLLOWERS
They told all this to Orunmila in the name of Amonsu and then they took him.
THE SIX OBI AT ORUNMILA'S BAG AND THEY ATE THEM.

ORUNMILA FACES THIS SITUATION AND GOES TO THE PALACE TO SEE HIS SON AMONSU, WHO UPON SEEING HIM ...
GREET WITH HIS WAND OR COWTAIL UKERE AND ORUNMILA SAID: AMONSU, FOR VERY GOOD KING
THAT YOU BE DO NOT FORGET THAT I AM YOUR FATHER. I HAVE BEEN LOOKING FOR YOU AND NOW THAT YOU
I find you sitting on your throne and not giving me the moforibale as you should.
YOU WILL BE VERY STRONG AND POWERFUL, BUT YOU HAVE TO GREET ME PROPERLY; JUST MOVE YOURSELF
UKERE AND YOUR FOLLOWERS EAT EVEN MY COCONUTS.

ALL THOSE PRESENT SORROWFULLY SAID: OH THIS IS THE ONE WHO HAS BROUGHT US THE OBI BABA AGMEN
NIREGUN, AND THEY KNELT; AMONSU UPON SEEING THIS ROSE EMBARRASSED AND ALSO
WORM BEFORE HIS FATHER. LISTEN WELL EVERYONE, ORUNMILA SAID TO THOSE PRESENT, HERE WHERE
I AM STANDING, ONE WILL BE SACRIFICED AND TAKING A FUN FUN ASHO, I TIED IT TO THE WAIST, ACT.
THEN I TOOK IT AWAY AND SUNK IT INTO THE EARTH AND BEGAN TO PRAY AND IT DISAPPEARED. ORUNMILA AND HIM
WHITE CLOTH BECAME A OTA WHICH FROM THAT MOMENT IS NEXT TO
[Link] WAS BORN THE ONE WHO CANNOT BE EATEN DUE TO LACK OF RESPECT AND WHERE HE EXPLAINS IT
BECAUSE ORUNMILA ONLY HAS ONE OTA. HERE, NO MATTER HOW BIG THE GODCHILD IS, THEY ALWAYS HAVE.
TO HONOR MOFORIBALE AND TO KNEEL BEFORE ORUNMILA AND HIS OLUO.

10.- WHEN OLOFIN'S WIFE COULDN'T GIVE BIRTH.

--------------------------------------------------------------------------

PATAKIN:

HERE OLORUN'S WOMAN COULD NOT GIVE BIRTH AND WENT TO ORUNMILA'S HOUSE AND HE SAW THIS IFÁ AND TOLD HER
MARK ROGATION WITH EURE, AKUKO, EYELE MEYI, OTHER INGREDIENTS AND WHEN HE/LAYS DOWN
WITH THE LE I WOULD DO SOMETHING TO THE BODY. WHEN SHE LAY DOWN WITH OLOFIN, SHE TOOK OFF THE RING.
THAT HE HAD IN HIS HAND AND THAT'S HOW SHE GOT PREGNANT AND SHE KEPT THAT RING. WHEN SHE GAVE BIRTH TO THE
PEOPLE SAID THAT THAT SON WAS NOT OLOFIN'S BUT ORUNLA'S, BUT SINCE BOTH WERE OLD
THEY DID NOT PAY ATTENTION TO THE TALKS.

11.- LEAVE THE CHILD OF THE GOD OF THE HEAVENS ALONE.

-----------------------------------------------------------------

PATTERN:

IT IS A BIRD SIMILAR TO THE CART DRIVER.

Olofin's daughter wanted to get married and Olofin told Ologoshe that he had to marry her.
HER DAUGHTER, BUT FIRST SHE HAD TO BRING FOOD, HE OFFERED TO TAKE IT TO HER BUT THEN NOT.
HE KEPT HIS WORD AND IN THE MORNING THIS SONG:

The great deity of the ocean has come to bless the land with abundance.
FROM THE TIME OF THE GREAT CHANGE, ALL HAVE BEEN GRANTED THE POWER OF THE SOUL.

YOU ARE ARGUING WITH ANOTHER PERSON OVER WOMEN. THE GIRL IS IN LOVE WITH YOU. AND
YOUR FATHER HAS MONEY. HE DOES EBBO WITH EURE, ADIE MEYI, AIKORDIE, PLUM AND OTHERS.
INGREDIENTS. A ASHY BIRD ASKED FOR HOSPITALITY FROM THE OTHER BIRDS AND THEY GRANTED IT.
They gave it and offered it in exchange for the
SEARCH FOR FOOD FOR EVERYONE. IT HAPPENED THAT HE SPENT HIS TIME SINGING AND WHISTLING AND WITH HIM
THE NOISE IT MADE ATTRACTED THE CURIOSITY OF THE HUNTERS WHO CAUGHT IN NEST AND KILLED
THE OTHER BIRDS.

YOU HAVE TO FULFILL WHAT YOU PROMISE FOR IT TO HAVE A GOOD ENDING FOR YOUR HOUSE; FOR YOUR
CAUSATION WILL KILL SEVERAL PEOPLE AND IN THE END YOU WILL ALSO DIE. THE BAT WORKS HERE.

12.- BECAUSE ELEGBARA HAS 21 DILOGUNES.

----------------------------------------------------------------

EBBO: ONE CHICKEN, THREE GOATS, 21 TUBERS OF YAM, OSUN EFUN, DRUM, DANCE, SACRIFICE, EGO, THREE RICHES
AGBONA
OKAN TABLE, OKAN TABLECLOTH, CUTLERY, OPOLOPO OWO.

PATAKIN:

ON THE OSHA ORA EARTH, AGBANUKUE HAD THREE CHILDREN, THE FIRST WAS OBINI NAMED NINONA, THE
SECOND A OKUNI CALLED OROBI AND THE THIRD ALSO OKUNI CALLED ELEGBARA AND THE THREE
THEY WERE FUNERAL WORKERS. THE KING OF THOSE LANDS WAS OUT FOR A WALK IN THE KINGDOM OF
ADYAMINAKO (LAND OF THE BELLS) WHERE HE WAS VISITING AND DIED THERE AND THE THREE
CHILDREN OF AGBANUKUE WERE IN CHARGE OF TRANSPORTING HIS CORPSE TO THEIR VILLAGE AND THERE
THEY HAD TO GIVE HIM THE FUNERAL SERVICE, BUT SINCE THEY WERE TIRED, THEY FOUGHT.
PROBLEMS ON THE JOURNEY. WHERE NINONA MURDERED HER HUSBAND BY OPENING HIS ABDOMEN AND
BY PERFORATING THE INTESTINES, OROBI KILLED HIS WIFE BY CUTTING HER LERI AND ELEGBARA CRUSHED HIM
HERS CRUSHING HIS LEG WITH A HEAVY STICK.

THE THREE SONS OF AGBANUKUE FREE NOW FROM THESE IMPEDIMENTS OF THE JOURNEY SET OUT TOWARDS THE
LAND OF THE BELLS TO CARRY OUT THE FUNERAL SERVICES OF THEIR KING AND ALONG THE WAY EACH ONE
I WAS SINGING AND PLAYING MY RESPECTIVE DRUM. ILU ETI OSIKU EGUNGUN ETA OGBA EGUN KALEYINA
OR OBEBE AWO. WHEN THEY ARRIVED AT THE LAND OF THE BELLS, THEY HELD THE CEREMONIES
FUNERALS WHERE THEY MADE A LOT OF MONEY FOR
THE SAME.

IT HAPPENED THAT OLOFIN HAD MARRIED HIS OLDEST DAUGHTER TO THE OBA OF THOSE LANDS, BUT THE OBA
HE WAS IMPOTENT AND COULD NOT MOLEST THE DAUGHTER OF OLOFIN AND OUT OF THE SHAME HE WAS IN
BEFORE DYING, OTUKO LEGACY TO HIS WIFE, TO HIS ELDER SON NAMED OLOMU OTA. AT THE BURIAL
THE PRIEST OF THOSE LANDS CONSULTED IFA FOR AWO SHAKETA, WHO WAS THE PRIEST OF THOSE
LANDS AND THEY SAW IRETE REMORE AND IFA SAID THAT THE PRESENCE OF ELEGBARA WAS NECESSARY AND HE
They sent to fetch and the wine in the union of his sister Ninona and his brother Orobi, Olomu Ota
ELDER SON OF THE DECEASED KING AND THEREFORE THE HEIR, SPOKE
WITH THE AWO SHAKETA AND HE TOLD HIM THAT HE WANTED TO BE HAPPY IN UNION WITH THE DAUGHTER OF OLOFIN AND HIS
EXMOTHER-IN-LAW AND ASKED HER TO GIVE HIM POWDER TO INCREASE HIS SEXUAL POWER, TO ERASE IT
THE SHAME OF THE FAMILY, THEN AWO SHAKETA SAID I WILL GIVE IT TO YOU IN THREE DAYS.

ELEGBARA kept the support of AWO SHAKETA with all his utensils, he had two in his support.
ONE WHITE POWDER THAT PROVIDED GREAT MALE POWER AND ONE RED THAT PUTS THE
IMPOTENT MEN, AWO SHAKETA ORDERED ELEGBARA TO HAND OVER THE POWDERS
WHITES TO OLOMU OTA SO THAT HE COULD PUT ADASILE ODARA, BUT ELEGBARA INSTEAD OF
TO BRING HIM THE WHITE POWDERS I BROUGHT HIM THE RED ONES, FOR THIS
WORK ELEGBARA EARNED QUITE A BIT OF MONEY, BACK THEN WORKS WERE PAID WITH
AND IT TURNS OUT THAT WHEN THEY DISTRIBUTED, THREE WERE LEFT AYE AND AWO SHAKETA LEFT IT FOR
LET THEM SHARE IT AMONG THEMSELVES AND HE SEPARATED FROM THE GROUP.
EACH BROTHER TOOK 18 AYES AND THERE WERE THREE AYES LEFT OVER, AND TO DISTRIBUTE THEM DISCORD BEGAN.
AMONG THEM, SINCE NO ONE ACCEPTED ONE FOR EACH ONE, AS EACH ONE ASPIRING TO
GET THE THREE SINCE TO BE DIFFERENT FROM THE OTHERS NOW, WHICH HAD 18,
ASPIRING TO HAVE ONE OF THEM 21. NINONA AS SHE WAS THE ELDER SAID THAT SHE BELONGED TO HIM,
BUT HIS BROTHER OROBI TOLD HIM THAT IT BELONGED TO HIM FOR BEING HIM
SECOND AND GREATER THAN HIS BROTHER ELEGBARA AND FOR BEING A MAN. THEN ELEGBARA SAID TO HIM: ME
BELONGS TO ME FOR BEING THE YOUNGEST AND BECAUSE YOU ALL HAD OPED MUCH BEFORE I WAS BORN.

THEY DID NOT COME TO AN AGREEMENT AND CONTINUED ON THEIR WAY AND THE DISCUSSION AND THEN THEY ENCOUNTERED
A woman who was gathering firewood in the woods to sell it in the square was told.
THE PROBLEM AND SHE ANSWERED. WHICH OF YOU IS THE OLDEST: NINONA IMMEDIATELY SAID IT WAS HER,
IN MY LAND, WHAT IS LEFT OVER IS GIVEN TO THE ELDER OF THE BROTHERS, SAID THAT WOMAN. OROBYI TO
Hearing this, he cut off the woman's ear, and Elefbara crushed it with his piece of staff.
AND THEY TOOK HER TO BE BURIED IN THE HILLS AND BEFORE BURIAL, SHE BLEW TO THE BACK OF HER
BROTHER MADE OFIKALE TRUPON WITH THE DECEASED.

THEY FOLLOWED THE PATH AND LATER WITH ANOTHER WOMAN WHO CARRIED A WATER JAR FOR
HOUSE OF THE OBA AND THEY TELL THEIR PROBLEM TO THE WOMAN, SHE ASKS WHICH OF YOU IS THE
SECOND. OROBI IMMEDIATELY SAID IT'S ME. THE WOMAN SAID: BY THE LAW OF MY HOUSE, WHAT REMAINS OF A
INHERITANCE OR PROFIT BELONGS TO THE SECOND OF THE BROTHERS. NINONA RIPPED OPEN HIS BELLY.
THROUGH THE INTESTINES AND ELEGBARA CRUSHED HER HEAD WITH HIS STAFF, THEN NINONA AND
OROBI WERE LOOKING FOR A PLACE TO BURY THE BODY AND ELEGBARA
I took advantage and lived with the deceased. They continued on the path and later stumbled upon
ONE
THIRD WOMAN AND THEY ALSO TELL HER THEIR PROBLEM, SHE ASKED WHO AMONG YOU IS THE YOUNGEST,
WHEN HE CHOSE ELEGBA, HE SAID: IT'S ME, ELEGBA GOT VERY HAPPY BUT NINONA...
SHE OPENED THE BELLY BY PERFORATING HIS INTESTINES, OROBI CUT HIS LERI AND WHEN THEY WENT TO
BURIED IN A CARELESSNESS OF HIS BROTHERS, ELEGBARA LIES WITH THE DECEASED.

THE THREE BROTHERS CONTINUED DISCUSSING AND BURIED THE WOMAN. ELEGBARA VERY HAPPY
HE DISTANCED HIMSELF FROM HIS BROTHERS AND ENTERED THE MOUNTAINS AND FROM THE APPO OF AWO SHAKETA HE TOOK A
WOODEN FIGURE AND I SING LIKE THIS:

THEY GAVE THEM STRONG SUPPORT TO FINISH IT WELL WITHOUT DISTURBING

The car is good for driving and moving smoothly.

THEN THAT FIGURE TRANSFORMED INTO A NURSE, NINONA AND OBORI WERE LOOKING FOR
ELEGBARA AND THEY FOUND HIM NEXT TO THE AYA AND HE TOLD HIM: WHAT IS LEFT BELONGS TO BABA
EGGUNS opened a JORO JORO and placed inside it the three DILOGUNES and gave it JIO JIO and
BOGBO TENUYEN AND THEY COVERED THEM WITH EARTH.

EVERYONE WAS SATISFIED, BUT HE CHOSE BEHIND HIS BROTHERS AND UNCOVERED THE
I took the three dilogunes and took the aya that was guarding that place.
I killed him so that he wouldn't betray me, and taking off the OKOKAN, I buried him in the JORO JORO and with
THE GUNGUN AND THE LERI OF THE AYA MADE AN INSHE AND COVERED IT WITH BEADS AND STORED IT INSIDE THE
After the awakening of Shaketa, he then returned to the palace of King Olomu Ota, which was already about to
HAD TAKEN THE RED POWDERS AND COULD NOT HAVE SEX WITH THE DAUGHTER OF OLOFIN. OLOFIN
THEN HE SAID:
THAT THE OKUNI WHO COULD OFIKALE TRUPON WITH HIS DAUGHTER WOULD GIVE HALF OF HIS KINGDOM, THEN
ALL THE MEN WENT WHERE AWO SHAKETA WHO PRESCRIBED TAKING THE POWDERS FOR THE
IMPOTENCE AND ELEGBARA GAVE THE RED POWDERS AND THUS MADE ALL MEN IMPOTENT AGAIN
FROM THAT LAND.

OLOFIN, UPON RECEIVING THE COMPLAINTS OF ALL MEN, IS GOING TO PUNISH ELEGBARA, BUT HE ESCAPES.
FLEEING AND GOING TO THE LAND OF OHALITA OBA KETE WHO WAS THE WIFE OF OLOFIN (SECRET WOMAN)
WHO WAS LIKE A DEAD PERSON WRAPPED IN FINE FABRICS IN WHICH ONLY HER EYES AND THE
TEETH AND ELEGBARA OFIKALE TRUPON WITH HER. THEY FINALLY CAUGHT ELEGBARA AND TOOK HIM AWAY.
IN FRONT OF OLOFIN ACCUSING HIM, OLOFIN ASKED WHAT POWDER HAVE YOU GIVEN TO TAKE TO THE
MEN, ELEGBARA I ANSWERED THEM I GAVE ALL THE RED POWDERS SO THAT ODASILE ODARA.
THEN THE MEN ACCUSED HIM OF BEING A LIAR AND ALSO OF HAVING KILLED THREE.
WOMEN. ELEGBARA DEFENDED BY SAYING THAT OROBI HAD KILLED THEM BECAUSE HE WANTED ALL THREE
AYES FOR HIM AND THEN HE TELLS OLOFIN ABOUT THE DOG AND PULLED OUT THE INSHE OZAIN FROM THE APO
FROM THE AWO SHAKETA AND THIS TRANSFORMS INTO AN AYA AND EVERYONE SAW THAT ELEGBARA WAS
SPEAKING THE TRUTH AND OLOFIN ASKED HIM AGAIN ABOUT THE RED POWDERS OF THE APO
AWO SHAKETA AND THEN ELEGBARA TOOK A LITTLE OF THOSE POWDERS IN FRONT OF EVERYONE AND
Said.
As you can see, this is the same powder that I have given to you. The same that I take for.
ODASILE ODARA AND THEN HE MIXED THOSE DUSTS WITH OTI KANA AND GAVE IT TO ALL THE MEN
Presents and everyone became Odara again and everyone believed in Elegbara.

ELEGBARA TAKING PRECAUTIONS WHEN HE RAN AWAY HAD DYED THE WHITE POWDERS WITH
A red dye with eye balm from Eyele to be able to get rid of the war that he already had.
THEREFORE, OLOFIN ORDERED THAT FROM THAT MOMENT ELEGBA WOULD BE THE GUARDIAN OF
ALL MEN, OF WOMEN AND OF ALL OSHA AND ORISHAS. ELEGBARA PLACED IN HIS
SISTER NINONA TO LIVE IN THE HOUSE OF THE OBINIS AND HER BROTHER OROBI IN
THE ILE OF YAWA. OLOFIN ASKS: ELEGBARA DID YOU LIVE WITH OBALITA OR OBA KERE AND ELEGBARA
ANSWER YES. I CANNOT TAKE THE POSITION I HAVE GIVEN YOU AWAY, BUT DUE TO BEING NOISY
AND NOT RESPECT ANYONE OR ANYTHING, YOU WILL NOT LIVE INSIDE THE HOUSE BUT YOU WILL LIVE OUTSIDE OF IT
SAME.

ELEGBARA WHO HAD LIVED WITH THE DAUGHTER OF OLOFIN TOO, WHEN EVERYONE WAS
POWERLESS, AND THE KINGDOM THAT AT THAT TIME OLOFIN HAD GIVEN HIM, HE GAVE IT TO
ORUNMILA A AWO SHAKETA AND TOLD ALL PRESENT: I DON'T WANT YOU TO FORGET THAT ALWAYS
I was cool with you guys and that the red powder I gave you to take was the same one I take for
ODASILE ODARA. IN THAT INSTANT OLOFIN REALIZED THAT
Everything he had done would be chosen, but since he could no longer go back, he told him to
ELEGBARA. YOU ARE AN OSHA MORE AND FROM TODAY YOU HAVE THE RIGHT TO USE THREE DILOGUNES PLUS THE
Which ones did you win with cunning and
YOU WILL BE THE FIRST TO BE RECEIVED TO CONSECRATE IFA AND THE OTHER OSHAS, AND ALSO
ALL MEN, WOMEN, AND CHILDREN WILL HAVE A PERSONAL ELEGBARA FOR EACH ONE LIKE
GUARDIAN OF THEM AND ALSO THE NURSE (DOG) WILL ALWAYS BE REMEMBERED AS THE ANIMAL THAT
SAVE ELEGBARA FROM THE DISCORD AMONG HIS BROTHERS.

TO IBAN ESHU.

13.- WHERE THE SLUG STOLE THE OTI FROM BABA.

----------------------------------------------------------------------

PATAKIN:

THE PERSON SPITS A LOT, HAS SLIME AND TINGLING IN THE THROAT, SUFFERS FROM THE STOMACH AND
CANNOT DRINK ALCOHOLIC BEVERAGES, THE IBIN WAS STEALING THE OTI FROM BABA AND OBATALA, WENT HOME
HE SAID TO HIM: THAT IN ORDER TO CATCH THE THIEF HE HAD TO CONVERT WITH AKUKO.
ADIE MEYIS, EYELE MEYIS, OTI ILLO (SAL), AKOFA MEYIS, ORURU EN MANO, OTOFU WHICH BURNS
BEFORE STARTING THE PRAYER, A SMALL ABA, OPOLOPO OWO FOR INTOTI ARUN MAMU EGUE
I LOVE YOU.

ORUNMILA TOLD HIM THAT AFTER CATCHING THE THIEF, HE WOULD COMBINE THE EYO WITH THE ROBBERY AND PUT IT.
I was in the middle. In the evening, Ibin came and when entering the circle, he ran away drooling.
HE WENT TO THE FIELD TO HIDE UNDER A TREE ROOT THAT HAD A HOLE. WHEN
Obatala got up and saw that they had stolen again and that he had not caught the thief.
FURIOUS AND IT WAS SAID THAT HE HAD DONE EBBO FOR PLEASURE BUT THEN SHANGO ARRIVED AND
OSHOSI and those involved in the matter began to search the entire room, and SHANGO shortly after.
Rato said to Obatala, wait, look here at this trail, we have to
FOLLOW HIM, SHANGO AND OBATALA LEFT FOLLOWING THE TRAIL AND FOUND THE HOLLOW TREE AND
WHEN THEY RECORDED, THEY SAW IBIN INSIDE THE HOLE AND WITH HIM WERE TWO HUNDRED
IBIN MAS. SHANGO IMMEDIATELY TRIED TO SET THE TREE ON FIRE
BUT OSHOSI TOLD HIM:

NO WAITED, HE ARMED HIS ARROW AND SHOT IT, HOOKING THE IBIN THAT WAS UNDER THE OTHERS.
two hundred
AND THEY THREW HIM ON THE COAST. AND THEN THEY RETURNED BUT ON THE WAY THEY ARRIVED AT THE HOUSE OF
THE MOTHER OF OSHOSI, AND WITHOUT THEM KNOWING, SHE HAD GONE TO THE COAST AND THERE SHE HAD PICKED UP
A UN IBIN.

WHEN THEY ARRIVED AT OBATALA, THEY TOLD HIM THAT EVERYTHING WAS RESOLVED, AND OBATALA SAID: AND WHAT?
DID THEY DO IT?, AND THEY TOLD HIM WE TOOK THE IBIN AND TOOK IT TO THE COAST. OBATALA GAVE HIM
DICE, AND HOW MANY ARE THERE?, SHANGO AND OSHOSI TOLD HIM TWO HUNDRED PLUS ONE. BUT OBATALA
HE WAS SUSPICIOUS AND COUNTED THEM, AND WHEN HE RETURNED HE TOLD THEM: LIARS, THERE ARE ONLY TWO HUNDRED.
THEY TOLD HIM DAD: WE DO NOT SAY
LIES WE TOLD AND THERE WERE TWO HUNDRED AND ONE, IT SEEMS THAT SOMEONE TOOK SOME, BUT OBATALA
I still thought it was a lie and then Oshosi took his arrow and said: This arrow
LOOK FOR WHO TOOK THE IBIN ON THE COAST AND STOLE IT, AND IMMEDIATELY SHOT THE ARROW AND IT
IT WAS TO DRIVE A NAIL INTO HIS MOTHER'S WOMB WHICH WAS OBOÑU AND SHE DIED.

SPEAKS OF MENTAL POWER, INTESTINAL TUBERCULOSIS, DISEASE IN THE BELLY, CIRRHOSIS

HEPATICA. TAKE MARILOPE FOR THE STOMACH LIKE COMMON WATER THIS IS FOR THE
STOMACH DECOMPOSITIONS. ROOT AND LEAF OF ATEJE AGAINST INTESTINAL TUBERCULOSIS. IT IS NECESSARY TO
PREPARE THE SHILEKUN ILE SO THAT THE HOUSE DOES NOT FALL APART AND GIVE EYELE MEYIS FUN FUN A
OBATALA, THE LERIS BECOMES IYE AND THEY ARE TIED WITH OMIERODE BLEO WHITE, PRODIGIOUS,
EKO, OÑI AND IT IS THROWN IN THE SHILEKUN PRAYING:

OPOLONGO BIKU OPOLONGO ARUN OPOLONGO BIEFE UMBO OPOLONGO GUARANI SHE ERU OMO ONI
YOU ARE A PRIEST OF LORD SHAKUATA, THE SPEECH OF OLOFIN, NOW SHAKUATA IS IN THE AIR.

14.- THE PATH OF SHAKUATA.

-----------------------------------------

PATAKIN:

In a house lived three brothers who lived in complete debauchery and did not obey
NO ELDER AND IT HAPPENED THAT THEY GOT SICK AND THE YOUNGEST WHO WAS SHAKUATA WENT TO A PARTY
WHERE A DRUM WAS BEING PLAYED FOR SHANGO. THERE SHANGO AND OSHUN WHO SAW IT SENT HIM
THE HOUSE OF ORUNMILA TO BE SEEN. SHAKUATA SEEING THAT EVERYTHING WAS DESTRUCTION FOR
THEY DECIDE TO GO SEE ORUNMILA WHO SAW THIS IFA AND TOLD HIM THAT HE HAD TO MAKE A ROGATION
CON: AKUKO MEYIS, ETU MEYIS, CUNDIAMOR, EPO, ORI, EFUN, O*I, OTI, OBI MEYIS, ITANA MEYIS, DEMAS
INGREDIENTS, HUGE MONEY. AND HE TOLD HIM THAT TO SAVE HIM HE HAD TO DO IFA AND HE TOLD HIM HE HAD
TO GIVE MANY THANKS TO EYINI AND OSHUN SO THAT THEY PROSPER AND THAT IN THEIR HOUSE THEY COULD NOT
HAVE FOUR PEOPLE BECAUSE OTHERWISE THE HOUSE WILL BE DESTROYED.

THE OTHER BROTHERS HEARD FROM SHAKUATA WHAT ORUNMILA HAD SENT TO
SAY BUT THEY DID NOT PAY ATTENTION. SHAKUATA WHEN HE CATCHES THE AWOFAKA IT TURNED OUT HE WAS A SON OF
SHANGO WITH OSHUN AND SHAKUATA TOLD ORUNMILA TO MAKE IFA IN HIS ABSENCE
BROTHERS WELCOMED A PERSON INTO THE HOUSE WITHOUT THEM KNOWING, WHEN
SHAKUATA RETURNS HOME WITH ORUNMILA, THEY WERE NO LONGER THREE,
WHO FOUR WERE LIVING TOGETHER AND IMMEDIATELY THE DISTURBANCES BEGAN AND
DISCUSSIONS INSIDE THE HOUSE, THEN SHAKUATA TOOK ETU MEYI AND WENT TO A EWE PLANT
EYENI Y gave it to OSHUN while singing to her:

THE EYE OF THE UNWEMILERE IS A STRONG POSITION IN THE FACE OF THE FOUR CHILDREN OF DEATH.

AS THE OTHER BROTHERS HAD NOT PAID ATTENTION THE OLDEST DIED, THE SECOND STAYED
PARALYTIC AND SHAKUATA AS IT WAS AWO SACO TO THE ARAYE WITH STICKS FOR THE STREET AND STAYED OF OBA
SHAKUATA IRETE BEMORE WORKING IFA IN ILE.

WORK:
THREE OSIADIE ARE GATHERED; ONE IS TIED. THE FIRST IS GIVEN TO ELEGBA, THE SECOND IS MADE
OPARALDO AND THE THIRD ONE TIED UP LIKE THAT GOES THROUGHOUT THE HOUSE AND THROWS HIMSELF WITH KICKS TO
THE STREET. THE GODFATHER HAS TO PERFORM THIS WORK, GIVE AKUKO MEYI TO SHANGO AND TO ELEGBARA
LETTING THE EYERBALE FALL
FROM THE AKUKO TO BOTH AT THE SAME TIME.

15.- THE DOOR OF THE HOUSE OF OBATALA.

--------------------------------------------------------

TRUTH:

IN A WOODEN HOUSE WHERE OBATALA, OGGUN, AND OSHOSI LIVED THE FRONT DOOR
DRAGGING ON THE FLOOR FROM THE LOWER PART OF IT AND WHEN THEY WERE ASLEEP AND
Someone arrived and made a lot of noise waking them up. One fine day, Elegba arrives and he
ASK FOR SHELTER FROM OBATALA SINCE HE HAD NO PLACE TO LIVE, OBATALA TELLS HIM LOOK HOW NARROW IT IS
WE LIVE, WE BARELY FIT HERE, BUT NEVERTHLESS I WILL TALK TO THE OTHERS TO SEE WHAT
[Link] AND OSHOSI WHEN CONSULTED BY OBATALA TELL HIM THAT
NO, WELL NOBODY ELSE FIT THERE SO OBATALA TELLS ELEGBA THAT HE CAN'T LIVE THERE ANYMORE
THAT THEY DO NOT FIT.
ELEGBA CONTINUED PLEADING AND PROMISED TO DRAW WATER FROM THE WELL, GO TO THE TOWN FOR THE
MANDATES AND OTHER TASKS, SUCH AS LOADING FIREWOOD, LIVING WITH THEM WITH RESPECT,
HONESTY AND CALMNESS. OBATALA, IN VIEW OF ALL THIS, AGREED; THE FIRST DAYS ALL
IT WENT VERY WELL. ONE DAY ELEGBA GOES TO THE TOWN AND RETURNS DRUNK AND UPON OPENING THE DOOR HE MAKES A SCENE
A GREAT COMMOTION AND A LOT OF NOISE, OGGUN, OSHOSI, AND OBATALA WERE VERY UPSET, AND NO
THERE WAS NO PEACE OR TRANQUILITY UNTIL THEY FIXED THE DOOR AND
Everyone agreed to carry out all the marked works.

16.- WHEN OLOFIN HAD A WIFE AND WHEN HE CAME TO EARTH.

----------------------------------------------------------------------------------------------

PATACIN:

THE WIFE OF OLOFIN IS NAMED BEKERE AND SHE WORE A FUN FUN DRESS CARRYING TWO HANDS OF
SNAILS IN A POT AND THIS WOMAN DIDN'T HAVE OTA, ETA, THIS OLD MAN FELL IN LOVE WITH
ELEGBA began to live with him. OLOFIN, upon learning this, cursed him as a woman and also said
THAT HE WOULD NEVER HAVE A WOMAN UNDER HIS PROTECTION. OLOFIN BEGAN TO WALK THROUGH THE AIR AND WHEN HE
THEY CALLED TO EARTH AFTER MANY PLEAS AND BEGS, AND IT DECIDED TO COME, AND IT HAPPENED THAT
WHEN HE ARRIVED, HE FELL INTO A RIVER AND GOT BURIED.

HE GOT UP AND WENT TO SEE IT, AND THEN WHEN HE SAW HER, HE CURSED HER AGAIN, AND SINCE
THEN WOMEN HAVE SHEPE OF OLOFIN IN THE RELIGION. HERE IT WAS BORN TO FAREWELL TO
OLOFIN IS BURIED IN THE
MUD AT THE BOTTOM OF A RIVER.

17.- THE TRUST OF OBATALA.

---------------------------------------------

EBBO: FIVE EYES, OTA, HEART, ANY INGREDIENTS THAT IT TAKES.

PATTERN:

THE STORY THAT SAYS THE MAJA WAS THE TRUSTED SERVANT OF OBATALA, AS HE
DISTINGUISHED, HE HAD DEPOSITED IN THE WHOLE WHAT THE VALUABLE HAD, SUCH AS HIS CLOTHING AND OTHERS.
THINGS, BUT OTHERS MINDED THAT THE MAJA WAS THE FAVORITE SO THE THINGS,
THEY STARTED TO SPREAD GOSSIP AND STORIES, WITH
THE PURPOSE OF BABA GETTING UPSET WITH HIM. SINCE THE MAJA HAD ALL THE KEYS TO EVERYTHING
WHAT OBATALA POSSESSED, THEY STARTED TO INVENT GREAT GOSSIP TO TELL TO BABA BUT
AS IT WAS A FALSE WITNESS, IT COULD NOT PROGRESS. THEY WENT AND TOLD BABA THAT WHEN HE
SALIA, THE MAJA IS
SHE SAT IN HIS CHAIR, SOMETHING THAT WAS NOT AUTHORIZED FOR HER TO DO BECAUSE IN THAT CHAIR NO ONE
HE COULD SIT MORE THAN OBATALA, THAT DISPLEASED HIM A LOT AND HE CALLED THE MAJA AND TOLD HIM THAT HE
I had heard that when he was not at home, he would sit in his chair, but he...
I contest that this was false testimony because he had no buttocks to sit, right?
ONLY IN HIS CHAIR, NOR IN ANY PLACE EITHER, BEFORE THIS REASON OBATALA REMAINED
CONVINCED AND THOUGHT IT WAS A FALSE TESTIMONY DUE TO THE ENVY THEY HAD FOR HIM,
BECAUSE HE WAS THE SERVANT OF HER PREFERENCE.

Soon after, they raised another false testimony against him, as they went to tell him to
OBATALA, WHEN THE MAJA WAS LEAVING, PUT ON HIS CROWN, BABA CALLED HIM AGAIN AND THE MAJA...
CONTEXT OF IN WHAT HEAD HE WAS GOING TO PUT HIS CROWN AND BABA UNDERSTOOD AGAIN THAT IT
WHAT HIS SERVANT HAD TOLD HIM WAS NOTHING BUT THE TRUTH AND HE REMAINED SATISFIED. BUT THE ENEMIES
JEALOUSY LIKE WHAT THEY WANTED WAS HA-
CIRCLE DAMAGE IN ALL WAYS THEY INVENTED ANOTHER FALSE TESTIMONY BY TELLING BABA
THAT THE MAJA WOULD PUT ON ITS NECKLACE BUT AS THEY DID IT EVERY AFTERNOON, OBATALA NO LONGER
REMEMBERING THE PAST, HE CALLED MAJA AGAIN TO WARN HIM AND HE...
CONTEXT THAT IN WHICH NECK HE COULD PUT THE COLLAR, THEN DROOL UNDERSTOOD OF
NEW THAT IT WAS A FALSE TESTIMONY AND DID NOT PAY ATTENTION TO ANYONE ELSE. THIS EBBO HAS BEEN FOR TWO
CHICKENS OF DIFFERENT COLORS AND THERE IS A NECKLACE THAT HAS BEEN GIVEN AND I HAD TO TAKE CARE OF IT TO
ALWAYS BECAUSE HE HAS SAVED HIM FROM A DISASTER.

18.- THE RETREAT OF OBATALA.

--------------------------------------

PATAKIN:

ON THIS PATH OBATALA WHO WAS ORAGUN, WAS OBA OGO AND ARRIVED AT THE TIME OF SUCH OGO THAT
HE HAD ALREADY LIVED EMBARRASSED BECAUSE THE WORLD BELONGED TO THE BAD ONES. ONE DAY THEY ALL GATHERED
THE OMO OF OBATALA (ODDUN OF IFA) WHO WERE THE CHILDREN OF OLOFIN AND SAID WE HAVE TO SEARCH
THE WAY OBATALA WITHDRAWS AND LEAVES THE WORLD A LITTLE TIME IN PEACE AND TAKES A
ANOTHER PERSON FOR THESE THINGS. THE ONLY ONE WHO WAS NOT HAPPY WITH THAT WAS ESHU (THAT
IT MEANS YOU'LL GO TO HELL), WHEN THE TIME CAME TO SPEAK
WITH ESHU I BEGAN TO SING: OMI OLONA UNLO ESHU BABA LAGUAO IRETE UNTELU BOYEFUN MAFUN
EBORA .... ORAGUN (OBATALA) THAT OYO LOOKS AT THIS WITH A LITTLE HATE, ANNOYED BUT AT
I think this is the moment I need to leave OGO and set an example.
TO THE WORLD TO BE GOOD. EVERY DAY THE OMO OF ORAGUN ENDED AT TWELVE.
NIGHT AND THEY BEGGED HIM TO TRY TO GOVERN THE WORLD DIFFERENTLY, BUT HE DID NOT
HE WAS CAREFUL BECAUSE HE KNEW THAT IF HE RELAXED, THEY WOULD BE FILLED WITH VARIOUS EVILS AND
AMBITION. ONE DAY SHANGO ARRIVED WHERE ORUNMILA WAS, WHO HE HAD NOT SEEN IN A LONG TIME.
VEIA, ORUNMILA LIVES INSIDE THE CLOUDS AND SHANGO LIVED INSIDE THE SUN.

WHEN I ARRIVED WHERE ORUNMILA WAS, I TOLD OBATALA IN THE LAND OF IRETE UNTELU BEMORE,
ORUNMILA THE CONTEXT THAT YES, BUT ADDED, BUT HE IS THE OWNER OF ALL HEADS AND ALL
THE LANDS, SHANGO THEN TOLD HIM LET'S GO WITH IFA TO SEE WHAT WE HAVE TO DO AND
SALIO IRETE UNTELU AND SHANGO, TOLD ORUNMILA IFA IS SAYING THAT WE HAVE TO SEARCH FOR THE
WAY FOR ORAGUN TO HAND THE WORLD OVER TO IRETE UNTELU WHO IS THE TRUE OWNER OF
THIS LAND, WHERE THERE IS NO ORI, NO EFUN, NO OU, NO AYA ORO, AND WE HAVE TO
TO PROVIDE PEACE AND A LITTLE HAPPINESS TO THOSE WHO LIVE ON EARTH OF
I love you more.

SURELY THOSE WHO HAVE PUSHED ORAGUN THERE ARE: ESHU, OGGUN, OZAIN AND IKU. IFA SAYS
THE CONTEXT TO SHANGO IS TRUE WHAT THEY ARE SAYING AND ORUNMILA AND SHANGO LEFT TO
WHERE WAS OLOFIN WHO THEY TOLD YOU. HAVEN'T YOU NOTICED THE WAY HE IS GOVERNING?
OBATALA.

IF IT CONTINUES LIKE THIS, HE WILL END UP WITH ALL THE OMO. OLOFIN ANSWERED HIM, FOR THE FIRST TIME I FIND OUT ABOUT THE
THE WAY OBATALA IS GOVERNING AND WHAT YOU HAVE DONE FOR HIM TO HAND OVER THE COMMAND TO
HIRE THE UNCLE AND LET HIM CHOOSE THOSE WHO WILL FOLLOW HIM. BECAUSE IN THE WORLD OF OLOFIN
There has to be everything, but
WE HAVE TO SEARCH AND HAND OVER THE COMMAND OF OGO TO IRETE UNTELU, I BELIEVE YOU OLOFIN
HE HAS ALL THE THINGS HE NEEDS, IME, OPOLOPO EFUN, OPOLOPO ORI, OPOLOPO OU. OLOFIN
I give all of this to Shango and immediately went out on the road carrying an agogo in my hand and
I was singing:

The bell rings today, the bell rings today, Obatala descends, Shango, the powerful parent.
KUELE, DID NOT GO WHEN ALL THE MATERIALS THAT OLOFIN GAVE TO EFUN, ORI, OU, ALONG THE WAY AND
EVERYWHERE. WHEN OBATALA SAW IT, HE GOT SCARED, HE HAD CONVULSIONS AND FELL ON THE
SOIL, AT THAT MOMENT SHANGO THREW ORI, EFUN, OU AND COVERED THE WHOLE EARTH WITH IT, SHANGO
I hugged him and told him, 'Daddy, it seems unbelievable that you, instead of setting a good example in this...'
EARTH AND WITHDRAWING FROM OBA OGO CONTINUE DOING WHAT SHOULD NOT BE DONE, SHANGO PLAYED AND PLAYED
WITH THE AGOGO, OBATALA ON HIS KNEES KISSED THE EARTH AND ASKED FOR FORGIVENESS FROM OLOFIN. IN THAT,
Eshu appeared and Obatala said to him: From today you will govern that land and you will be the
REPRESENTATION OF IRETE UNTELU AND YOU WILL SEEK HIS TWO ASSISTANTS, FOR I AM GOING WITH
SHANGO WHERE IS OLOFIN AND WHEN TIME PASSES I WILL RETURN TO THE LAND OF IRETE UNTELU
BE MORE FOR
GIVE ME MY BEST EXAMPLE.

SOON ESHU BEGAN TO GOVERN THIS LAND AND SOUGHT OGGUN, OZAIN, AND IKU TO HELP HIM
THEY WILL HELP IN HIS GOVERNMENT OF THE EARTH. OBATALA ARRIVED WHERE OLOFIN WAS AND SAID TO HIM: I AM GOING TO
ABANDON MY GREAT SECRET BUT I BEG YOU TO LET ME KEEP MY CHARACTER AND MY PRIDE
WELL, I WILL GOVERN BY SETTING GOOD EXAMPLES TO ALL LANDS, BUT MINE WILL BE OGUNDA MEYI AND
AFTER MEYI, OLOFIN GRANTED HIS WISH AND TOLD HIM: WHEN I NO LONGER WANT YOU AND ESHU TO CONTINUE
DOING NOTHING MORE, I WILL SEND SHANGO WITH HIS THUNDER AND HIS LIGHTNING, THAT'S FINE, SAID OBATALA.
I owe myself to obedience and respect, I will improve the world and I will try to remove everything from it.
THE BAD THE MOST THAT I CAN. THEN OBATALA WENT TO ELEGBA AND SAID TO HIM: WE HAVE TO
TO CONSECRATE SOMEONE TO TAKE CHARGE OF OGO AND THIS WILL BE YOUR ESHU AND HE WAS CONSECRATED
IRETE UNTELU BEMORE AND THEN CAME ALSO WHO LIVED HIDDEN NEXT TO OBATALA OBA OGO
WHOM THEY ALSO CONSECRATED ALONG WITH ELEGBA, SOON AFTER OZAIN TOOK CONTROL FROM OBA
I started to act badly against Obatala.

WHEN IRETE UNTELU WAS TRAVELING THE WORLD, A LONG TIME PASSED WITHOUT KNOWING ABOUT HIS
GODFATHER ORUNMILA. WHEN HE ARRIVED IN THE LAND OF ORUNMILA, HE TOLD HIS SERVANTS THAT
THEY WERE TIRED OF HAVING TRAVELED SUCH LONG JOURNEYS FROM LAND TO LAND: WE HAVE ALREADY ARRIVED AT
THE LAND OF MY GODFATHER ORUNMILA, WE WILL SOON ARRIVE AT HIS HOUSE AND
WE WILL REST. WHEN THE SERVERS OF IRETE UNTELU REALIZED THAT THEY WERE IN THE
THE DOOR OF THE HOUSE OF ORUNMILA ENTERED INTO THE POSSESSION OF IT AND BEGAN TO
KNOCK DOWN THE COCONUTS FROM THE TREES AND EAT THEM WITHOUT HAVING ASKED. SOON AFTER, I ENTERED.
IRETE UNTIL IN THE HOUSE OF ORUNMILA AND UPON ARRIVING BEFORE HIM HE SAT DOWN TO REST IN A CHAIR LIKE
IF I HAD
ARRIVED AT HIS/HER OWN HOUSE.

ORUNMILA FILLED WITH PRIDE AND TOLD THEM: THE MEN YOU BROUGHT IN ENTERED LIKE VANDALS
IN MY HOUSE AND THEY TOOK DOWN ALMOST ALL THE COCONUTS FROM THE TREES WITHOUT ASKING FOR PERMISSION AND NOW
YOU ARRIVE AND ENTER MY HOUSE WITHOUT GREETING ME. THEN ORUNMILA TRANSFORMED INTO A TOAD AND
BURIAL.
19.- THE TORTOISE WATER WITH THE JICOTEA:-
---------------------------------------------------------------

REZO:Y
- OUAREGOINGTORECEIVEGOODTHINGSANDPROSPERITYINYOURLIFE.
EBO:-AKUKO,BOGBOTENUYEN,EBITI,EKU,ELLAA
, WADO,OWO.

PATIKI:THEWATEROFTHECAREYWITHTHEJICOTEA.
TheJcioterawentoOrunmalish
'ousefordvin
iaotinbecauseshewantedtomarryherdaughter.
WITHTHECAREYMOREORUNMILATOLDHIMTHATFORTHESETWOTOBEHAPPYAND
IFTHEYCOULDPROCREATEASUPERIORRACET
,HEYWOULDHAVETOSACRIFICET
.HEDAYHASCOME
FROMTHEWATERANDSHEINVITEDEVERYONEBUTFORGOTTHETOADSRESPONSIBLEFORTHE
LAWAND THESE OFFENDED ONES WAITED FOR EVERYONE TO BE IN THE CHURCH TO
ARRIVEANDTAKEAWAYALLTHEBANQUETALREADYSERVEDONTHETABLET
. HEJICOTEAWHEN
HEARRIVEDANDSAWWHATHADHAPPENEDF
,ELLFROMFAINTINGANDHIDHISHEADINSIDETHE
CARAPACHOT . HEGUESTSTHOUGHTTHATTHEJICOTEAHADLIEDTOHIM,SO
THATWENTAWAYOFFENDEDS . INCETHATDAYT
, HEJICOTEAWHENITLEAVESTHERIVER
Hidesundergroundoutofshame.

[Link].
--------------------------------------

REZO:-AROYEAWOTHATTHEYWILLNOTLEAVEIFTHEYDONOTSEEITALL.
EBO:-AUNKOA, KUKO,16DILOGUNES,16CONCHASA
, DE,EKU,ELLAA
, WADO,OWO.

PATIKI:THEROSEANDTHEPRINCESS.
ORUNMILAFORETOLDFORAYOUNGMANWHOHADAPASSIONFORHISROSES
[Link]
THEBIRDFELLINTOHISHANDSANDTHENWASPLACEDINACAGET
. HEBIRDWITHITSTWEETS
[Link]
OFTHEBEAUTIFULPRINCESSWHOHADBEENCAUGHTBYTHESPELLANDORDEREDTODIGBELOW
HERROSEDISCOVERINGAGREATTREASUREWITHWHICHSHEPAIDHERDOWRYANDTHEYGOTMARRIED
BEINGVERYHAPPY.

21.-THE POWER OF CONFESSION:-

---------------------------------------------

PATAKI:-

RUNMILA FORETOLD FOR OLOKUN WHEN HE WAS AS SMALL AS A PUDDLE. HE SUFFERED AND
HE CRIED CONFESSING THROUGH HIS MOUTH TO BE SMALL AND MISERABLE. ORUNMILA REBUKED HIM LIKE THIS:

EVERYTHING YOU THINK AND FEEL WILL BE CONFESSED BY YOUR MOUTH AND WILL BECOME REALITY. NOW YOU WILL CONFESS
YOU ARE GREAT AND PROSPEROUS. IT HAPPENED THAT THE EBO WAS BURIED ON THE HILL AND EVERY DAY
FROM ABOVE I THANKED WITH WORDS AND ACTIONS. OLODUMARE UPON SEEING OLOKUN SO SMALL
RETRIBUTING BY CONFESSING HIS WEALTH AND GREATNESS, HE GAVE MORE.

FROM MORNING TO NIGHT IT GREW, REACHING TO OCCUPY THREE QUARTERS OF

PLANET. SOME OUT OF FEAR, OTHERS FOR CONVENIENCE, AND OTHERS OUT OF SYMPATHY NAMED HIM KING. IT IS
THAT'S WHY WHEN MEN BECOME PERVERTED, HE GROWS AND PULLS OUT EVIL BY THE ROOT.

22.-THE POWER OF WHITE BLADE OVER ORI:-

-----------------------------------------------------------------

PATKI:-

ORUNMILA DID DIVINATION FOR THE EARTH WHEN SHE WANTED TO HAVE CHILDREN. SHE SACRIFICED AND IT WENT WELL FOR HER.
It was said that as long as she was charitable to the poor, she could have her man. The earth.
HE BEGAN TO NURTURE THE ROOTS OF THE FRUIT TREES AND THAT YEAR THERE WAS NO FAMINE IN THE WORLD.
OLOFIN, UPON SEEING THE GREAT WORK OF THE EARTH, GAVE BIRTH TO A SON NAMED EWE TETE. ALL THE EWES
THEY HAD ALREADY BEEN CREATED AND THEY DIDN'T WANT THE EWE TETE TO BE BORN. BUT IT WAS BORN. IT WAS SO SMALL.
THAT THEY DID NOT SEE HIM AND HE HEARD PEOPLE TALKING ABOUT HIS MOTHER. SOME HERBS THEY SAID THAT THE
EARTH WAS CHARITABLE, WHILE OTHERS SAID IT WAS VAIN. THE EARTH GAVE FLAVOR
BITTER TO THE GOOD HERBS AND SWEET TASTE TO THE BAD ONES, HE ALSO GAVE THORNS TO HIS DAUGHTER. AFTERWARDS
The goats arrived and ate the plants pleasant to their palate and by accident.
THEY KILLED SOME BITTER ONES, BUT THEY NEVER COULD EAT THE SPINY EWE TETE. WHICH
SANG:
I WAS BORN TO LIVE. I WAS BORN TO HAVE SEAT. I WAS BORN TO BE RICH. I WAS BORN TO BE FERTILE. THAT IS WHY
THERE IS NO HERB WITH MORE ASH THAN THE EWE TETE.