Psychic Self-Defense PDF

Dion Fortune

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 Psychic Self-Defense
Protect Yourself from Paranormal Threats and
Psychic Attacks.
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About the book
In "Psychic Self-Defense," Dion Fortune reveals her expertise
in combating the unseen forces of malevolent psychic attacks
following her own harrowing experience. This comprehensive
guide delves into the intricate relationship between mental
illness and psychic phenomena, shedding light on the
underlying motives and physical manifestations of such
attacks. Fortune offers practical techniques for protection and
recovery, empowering readers to navigate and counteract
negative energies effectively. This revised edition features an
index and a supplemental note, making it accessible for today's
audience seeking spiritual resilience and understanding.

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About the author
Dion Fortune, born Violet Mary Firth in 1890, was a
prominent British occultist, author, and psychologist,
celebrated for her significant contributions to modern esoteric
practices and the mystical traditions of the Western world. A
graduate of the University of Wales with a keen interest in the
mystical and psychological aspects of spirituality, she founded
the Fraternity of the Inner Light and wrote extensively on
topics ranging from magic and mysticism to psychic
self-defense. Fortune's unique blend of psychological insight
and spiritual wisdom, combined with her personal experiences
with the unseen realms, has made her a key figure in the
development of contemporary occultism. Through her
influential works, including "Psychic Self-Defense," she seeks
to empower readers to understand and combat the unseen
forces that influence their lives, emphasizing the importance of
spiritual resilience and protective practices.

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Summary Content List
Chapter 1 :

Chapter 2 :

Chapter 3 :

Chapter 4 :

Chapter 5 :

Chapter 6 :

Chapter 7 :

Chapter 8 :

Chapter 9 :

Chapter 10 :

Chapter 11 :

Chapter 12 :

Chapter 13 :

Chapter 14 :

Chapter 15 :

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Chapter 16 :

Chapter 17 :

Chapter 18 :

Chapter 19 :

Chapter 20 :

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 Chapter 1 Summary :

Section Summary

Signs of Psychic The universe has invisible forces that can affect us, often revealed in certain conditions.
Attack

Nature of Invisible Invisible forces are not inherently evil; their danger lies in misuse by knowledgeable individuals.
Forces

Diagnosis Before Recognizing signs of psychic attacks is essential, as they can be unintentional. Defensive methods
Treatment should be humane.

Experiencing Psychic Concentrated psychic energies can cause feelings of oppression, dreams of weight or fear, and can
Influence lead to fatigue without physical illness.

Physical Strong psychic attacks may result in bruises or unexplained odors and footprints.
Manifestations of
Attacks

Auditory and Physical Astral bells may indicate communication attempts from entities, and disturbances like poltergeist
Phenomena activity can signal elemental influence.

Importance of Thorough investigation is necessary; possibilities of materialistic and fraudulent explanations should
Investigation be considered before attributing to psychic causes.

Conclusion A balanced understanding of psychic occurrences incorporates scientific and spiritual perspectives,
recognizing humans as spiritual beings.

SIGNS OF PSYCHIC ATTACK

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The universe is governed by an organizing principle that
transcends the physical realm, influencing the invisible
forces around us. While we usually remain unaware of these
forces, certain conditions can expose us to them—either
through concentrated locations, interactions with others, or
vulnerable states of being.

Nature of Invisible Forces

These invisible forces are not inherently malevolent; they are

akin to elements like water and fire—potent but not
malicious. Their dangers arise primarily from misuse by
those with knowledge of these powers, often termed as
adepts of the Left-hand Path.

Diagnosis Before Treatment

To effectively address any psychic attack, it is essential first

to recognize its signs. Psychic attacks can stem from malice
or ignorance and may not always be deliberate. Often, the
assailant may suffer from similar afflictions themselves. The
attacker should not be met with retaliation, but rather with
more humane defensive methods.

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Experiencing Psychic Influence

People can unknowingly be affected by concentrated psychic

energies in certain locations, resulting in feelings of
oppression or malaise. Symptoms may manifest through
dreams characterized by sensations of weight or fear. As the
attack intensifies, symptoms include extreme fatigue and
mental breakdown, without any physical diseases detectable.

Physical Manifestations of Attacks

With strong psychic attacks, physical manifestations may

occur, such as bruises on the body that reflect astral
skirmishes, or inexplicable odors and physical footprints.

Auditory and Physical Phenomena

Auditory signs of astral attacks include the "astral bell,"

indicative of an entity trying to communicate. Additionally,
fires or disturbances identified as poltergeist activity may
surface, signaling the influence of elemental forces.

Importance of Investigation

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It is vital to investigate each situation thoroughly,
considering materialistic explanations before attributing
phenomena to psychic causes. The element of possible fraud
should also be accounted for, as past experiences highlight
that authentic psychic manifestations exist alongside
fraudulent ones.

Conclusion

In conclusion, understanding psychic occurrences requires a

balance of open-mindedness toward both scientific and
spiritual explanations, recognizing that human beings are
fundamentally spiritual, with minds and bodies acting as
their temporary vessels.

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Example
Key Point:Recognition of signs is crucial in
addressing psychic attacks.
Example:Imagine you’re feeling an unexplained
heaviness in a room, like a weight pressing down on
your shoulders, causing a sense of dread. As you reflect,
you recall a recent encounter with someone who seemed
overwhelmed, their energy draining. This realization
sparks a flicker of understanding: you might be
experiencing the signs of a psychic attack rather than
mere stress. By recognizing these invisible forces and
acknowledging their impact, you can seek methods to
shield yourself, avoiding retaliation against an
unintentional assailant.

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Critical Thinking
Key Point:The Nature of Invisible Forces
Critical Interpretation:Dion Fortune posits that invisible
forces exist beyond the physical realm, influencing our
lives while remaining largely unnoticed. However, it is
crucial to critically evaluate whether such forces are
truly as pervasive and impactful as she suggests, or if
her perspective reflects a subjective interpretation rather
than an objective reality. Skeptics might argue that
psychological states or environmental factors are
adequate explanations for experiences attributed to
'psychic attacks.' Research in psychology, such as
findings on the placebo effect (Petersen, et al., 2017),
supports the idea that perception heavily influences
experience, prompting readers to remain discerning
about the veracity of notions surrounding psychic
phenomena.

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Chapter 2 Summary :

Analysis of the Nature of Psychic Attack

Understanding Psychic Attack

Psychic attacks stem from telepathic suggestion, which

involves manipulation of the subconscious mind through
different types of suggestion: autosuggestion, conscious
suggestion, and hypnotic suggestion. Unlike direct threats or
appeals to reason, which address the conscious mind,
suggestion influences the subconscious, acting as a more
subtle form of manipulation.

Types of Suggestion

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1.
Autosuggestion
: Suggestions made by one’s own conscious mind to their
subconscious.
2.
Conscious Suggestion
: Suggestions originating from another person's conscious
mind.
3.
Hypnotic Suggestion
: Suggestions that infiltrate the subconscious directly,
bypassing conscious thought entirely.
Each type of suggestion ultimately aims to influence the
subconscious, but they differ in their modes of entry.

Mechanics of the Subconscious

Communication with the subconscious must be non-verbal,

typically through mental imagery, rather than direct
commands. Suggesting a negative action (e.g., "don’t be
frightened") can backfire due to the subconscious's inability
to process negation.

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The Role of Atmosphere in Psychic Attack

Psychic attacks create a mental atmosphere around the target,

influenced by the attacker’s emotional state. The strength of
the suggestion relies on creating an appropriate emotional
resonance within its target. Attackers may evoke feelings
such as rage or lust, which can resonate with entities that
share this emotional frequency.

Defensive Measures Against Psychic Attack

Though one cannot prevent being the target of psychic

suggestions, individuals can strengthen their defenses by
maintaining a clear and purified mindset, making it difficult
for harmful suggestions to take root. A solid defense
minimizes the likelihood of psychic invasion, akin to healthy
skin preventing bacterial infection.

The Vulnerability of Human Nature

Every individual harbors latent instincts and desires that,

when stimulated by suggestion, can lead to severe
transformations in behavior. Virtuous individuals are not
immune to suggestion, and under persistent psychological

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influence, anyone can succumb to darker aspects of their
nature.

The Interaction of Mind and Matter

In the non-physical realm, there are no constraints of time

and space, allowing for mental connections with others.
When one establishes a psychic rapport, it becomes easier for
negative suggestions to enter the mind, facilitated by
emotional responses such as fear or desire.

Case Study: Psychic Interference in a Couple

The narrative illustrates a psychic investigation of a couple

experiencing mysterious symptoms, attributed to influence
from a past connection with a witch. Here, the husband’s
episodes correlate with the wife’s nightmares, showing a link
to a previous life entangled with witchcraft. The diagnosis
suggests a psychic attack, managed by a third party (the
younger witch) through astral projection during the lunar
phases.

Conclusion: The Complexity of Psychic Influences

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While the entirety of the case may defy concrete evidence,
the linked occurrences raise important questions about
supernatural influences in relationships and individuals'
dispositions. The existence of unseen connections and past
life influences complicates the understanding of psychic
attacks and their impact on human behavior.

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Example
Key Point:The subtleties of suggestion can directly
influence one's subconscious mind, leading to psychic
attacks.
Example:Imagine you’re in a crowded room, and a
friend looks at you with concern, whispering, 'Don’t be
anxious.' Although spoken with good intentions, their
words might stick with you, planting a seed of doubt
that you weren't anxious before. In this environment of
heightened emotional energy, their intention to reassure
turns into a suggestive weight on your subconscious.
Your mind, unable to process negation, may ignite an
anxiety you never felt. Hence, understanding the power
of these subtle influences shapes your defense against
unwanted psychic interference.

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Critical Thinking
Key Point:The Nature of Psychic Attack is
Subjective and Controversial
Critical Interpretation:Dion Fortune’s exploration of
psychic attacks introduces a complex interplay of
subconscious manipulation and emotional resonance,
emphasizing how individuals can be influenced by
unobserved forces. However, the interpretation of such
phenomena invites skepticism, as established
psychological theories provide alternative explanations
for behavior changes, often grounded in social and
cognitive contexts (e.g., theories by Freud on
subconscious influence, or more contemporary
cognitive behavioral approaches). This suggests that
while Fortune's perspectives on psychic interaction are
intriguing, they may not align with empirical scientific
evidence or universally accepted psychological
principles. As such, readers should remain critical of her
conclusions, considering a wider spectrum of
psychological research, such as works by psychologists
like Daniel Kahneman on decision-making and
subconscious influences.

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 Chapter 3 Summary :
Section Summary

Overview of Occult Investigations show that past-life witchcraft often drives individuals to experience occult attacks,
Attacks primarily motivated by vengeance.

Encounter with Miss L. The author meets Miss L., a sensitive woman noted for cleanliness and humanitarianism, and invites
her into a communal occult setting.

Psychic Nightmares The community faces nightmares after Miss L.'s arrival, causing discomfort for her and suggesting a
connection to her presence.

Conflict and Increased A conflict between the author and Miss L. leads to a violent nightmare, revealing deeper issues tied
Disturbance to her emotional instability and malice.

Miss L.’s Violent Miss L. attacks the author with a knife in a kitchen incident, raising concerns about her mental
Outburst stability before she calms down.

Supernatural Strange events, like a door opening by itself, are linked to Miss L.'s psychic disturbance, leading to
Occurrences protective measures by the community leader.

Insight on Miss L.’s Miss L. reveals memories of past-life involvement in black magic, showcasing a dual personality
Past that includes compassion and malice.

Fear of Sacred Symbols Miss L. shows a fear of sacred symbols, highlighting the intersection of perceived madness and
occult knowledge and psychic healing methods.

CHAPTER III: A CASE OF MODERN

WITCHCRAFT

Overview of Occult Attacks

Investigations by independent psychics frequently reveal

patterns of witchcraft in past lives when individuals
experience occult attacks. The primary motive is often
vengeance, though the projection of the astral body may

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occur involuntarily during sleep.

Encounter with Miss L.

While exploring occultism, the author met a highly sensitive

woman named Miss L., who displayed extreme cleanliness
and a humanitarian disposition. Noticing her odd behaviors,
the author welcomed her into a communal occult setting.

Psychic Nightmares

After her arrival, the community experienced a series of

similar nightmares, which prompted discussion among the
members. Miss L. exhibited discomfort when these dreams
were mentioned, urging that such things should not be
discussed, indicating a possible connection to her presence.

Conflict and Increased Disturbance

A conflict arose between the author and Miss L., triggering a

particularly violent nightmare through psychic projection.
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marked aApp to point,
turning Unlock Full Text
revealing and
more deeply
entrenched issues related toAudio
her emotional instability and
malice.

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Chapter 4 Summary :

PROJECTION OF THE ETHERIC BODY

In this chapter, Dion Fortune explores the concept of etheric

projection and its implications in psychic attacks by incarnate
human beings. The text emphasizes that such attacks involve
more than just mental influence; they involve a physical
aspect capable of leaving marks and causing disturbances in
the physical environment, such as moving furniture or
leaving bruises.

Etheric Double and Its Role in Psychic Phenomena

The etheric double acts as a bridge between the mind and the
physical body, allowing the mind to influence physical
matter. It is seen as a complex network holding together
every cell of the physical body, and it is responsible for
phenomena experienced during spiritual healing and other
psychic manifestations. The projection of ectoplasm, a
substance derived from this etheric double, can create
tangible forms that can affect the physical environment.

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Experiential Anecdote: Encounter with the Etheric
Form

Fortune recounts her experience with a man from her

community who, during a trance state, projected his etheric
form to her. One night, she awoke to find his ghostly figure
lying on her bed. Although this was a benign encounter, it
illustrates the manipulation of etheric forms and the potential
for both positive and negative experiences in psychic
interactions.

Nature and Mechanics of Psychic Attacks

The chapter discusses how individuals can leave physical

marks on others through psychic attacks, referencing reports
of bruises on victims of astral attacks. Fortune also describes
her own experiences of physical manifestations after
encounters in the astral plane.

Artificial Elementals: Creation and Consequences

Fortune delves into artificial elementals—creatures born

from a magician's mind that gain independent existence.
These entities require energy to sustain themselves and can

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be used for both protective and malicious purposes. She
shares a personal account of mistakenly creating a
werewolf-like elemental while overwhelmed with
resentment.

Dealing with Negative Entities

In her experience, her emotional state facilitated the

formation of this creature, which presented a challenge that
required her to maintain control over her emotions and
actions. This process of confronting the manifestation led to
a significant insight into the nature of emotional energy and
the importance of resolving inner turmoil rather than acting
on vengeful impulses.

Conclusion: Lessons from the Etheric Experience

Fortune concludes with reflections on the responsibilities that

come with the power to project etheric forms and emphasizes
the importance of self-discipline in managing psychic
energies. The chapter serves as a cautionary tale about the
potential dangers of exploring occult practices without proper
training and self-control, highlighting the significant
consequences of one's emotional and psychic actions.

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Example
Key Point:Understanding the Impact of Etheric
Projection on Physical Reality
Example:Imagine waking up feeling an inexplicable
heaviness on your chest, only to discover that your
friend, in his emotional turmoil, accidentally projected
his etheric form towards your space. You feel his
presence as a strong pressure, a testament to the power
of etheric bodies that can affect your physical state,
illustrating that psychic interactions are not just mental
but can leave tangible impacts that are difficult to shake
off.

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Critical Thinking
Key Point:The Etheric Double as a Bridge to the
Physical Realm
Critical Interpretation:Fortune's assertion that the etheric
double allows the mind to influence physical matter
posits a profound connection between consciousness
and the physical world. She indicates that emotions can
manifest physically, as seen in claims of psychic attacks
causing tangible harm. However, it is important to
question the validity of her experiences and
interpretations, as they diverge from mainstream
scientific understanding of psychology and physical
health. For instance, empirical studies such as those
discussed in "Psychology of Belief" by John F.
Kihlstrom address how beliefs can affect perceptions of
reality, but do not correlate such beliefs with actual
physical manifestations or psychic phenomena. As
compelling as Fortune's anecdotes may be, they should
prompt readers to critically evaluate the assumptions
underlying her claims and consider alternative
explanations rooted in empirical research.

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 Chapter 5 Summary :
Section Summary

Overview of Vampirism in Literature Vampirism appears in literature and persists in contemporary life, affecting mental
and Personal Experience and physical health.

Psychoanalysis and Vampirism Therapists sometimes feel drained by patients with morbid attachments, indicating
psychic vampirism.

Distinction Between Parasitism and Psycho parasitism is unconscious, while vampirism is a deliberate act of energy
Vampirism draining, noted especially in Eastern Europe.

Case Studies and Anomalous Personal experiences of vampirism include encounters with negative entities that
Experiences lead to recovery after conflict.

Effects of Vampirization Vampirism can be contagious, leading victims to become vampires and
complicating relational dynamics.

Signs of Vampirism Symptoms include anemia, fatigue, and unexplained injuries resembling bites,
especially in sensitive areas.

Concluding Thoughts on Vampirism Many cases of unexplained fatigue may be linked to vampiric influences, often
missed by conventional medicine.

VAMPIRISM

Overview of Vampirism in Literature and Personal

Experience

Vampirism is a recurring theme in literature, from classic

novels like *Dracula* to historical studies of witch trials. The
author focuses on personal experiences rather than relying
solely on historical evidence, asserting that vampirism
persists in contemporary life and influences mental and

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physical health.

Psychoanalysis and Vampirism

The author's introduction to psychoanalysis revealed that

certain patients drained the energy of their therapists, leaving
them exhausted. Cases often involved morbid attachments,
typically between women (e.g., mother-daughter), where one
individual exhibited pallor and general debility. Therapeutic
separation from the dominant partner consistently produced
improvements in the patient, which indicated a form of
psychic vampirism.

Distinction Between Parasitism and Vampirism

The author differentiates between psychic parasitism

(unconscious and involuntary) and vampirism (deliberate).
The latter suggests a conscious ability to project the etheric
double. Records of vampirism exist mainly in Eastern
Europe, with references to ethnic variations and cultural
practices related to these phenomena.

Case Studies and Anomalous Experiences

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The text recounts experiences of genuine vampirism
encountered by the author, including a case involving a youth
named D. The presence of a negative entity is described,
ultimately leading to recovery after a psychic confrontation
with the entity. The influence of external mystical practices,
particularly those tied to Eastern Europe, is indicated in the
case of vampirism affecting D. and his cousin.

Effects of Vampirization

Vampirism is described as contagious; victims can transform

into vampires themselves, perpetuating a cycle of psychic
depletion. The relationship between individuals can evolve
into mutual vampirism, complicating the dynamics of their
interactions.

Signs of Vampirism

Symptoms of vampiric influence include anemia, prolonged

fatigue, and unexplained injuries that resemble insect bites.
In particular, the author notes peculiar body markings and
bite marks often located around the neck, forearms, and other
sensitive areas.

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Concluding Thoughts on Vampirism

While vampirism appears rare in modern Western contexts,

the author suggests many cases of unexplained fatigue and
debility may actually stem from underlying vampiric
influences, often unrecognized by conventional medicine.

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Critical Thinking
Key Point:Exploration of Psychic Vampirism
Critical Interpretation:Dion Fortune’s examination of
vampirism raises compelling yet contentious claims
about energy depletion between individuals, suggesting
a sinister psychic element embedded in personal
relationships. While her narrative draws on intriguing
psychological dynamics and cultural anecdotes, it is
crucial to critically assess her conclusions and the lack
of empirical evidence supporting the existence of
vampirism as a unique phenomenon. Fortune's
perspective, framed through personal experiences and
psychoanalytic interpretations, warrants scrutiny, as her
emphasis on personal narratives over objective research
may lead readers to question the validity of her claims.
Skeptics might argue that phenomena attributed to
vampirism can often be explained through more
conventional psychological or biomedical explanations,
such as stress, emotional dependency, or sociological
factors impacting relational health. The dialogue around
psychic energy exchange remains vibrant in multiple
fields, yet it is essential to approach Fortune’s assertions
with a discernment that considers alternative

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frameworks. For further critical insight, readers might
consult works like "Psychological Approaches to
Understanding Occultism" by Christopher C. G. R.
Woods or "The Psychology of the Occult" by O. J.
Cummings, which provide contrasting frameworks to
Fortune's theories.
 Chapter 6 Summary :
Section Summary

Forms of Haunting Hauntings can be caused by discarnate souls affecting individuals or by environmental
conditions impacting sensitive people.

Interference by Discarnate Souls in distress may unknowingly disturb the living. Deliberate malevolence is rare, but some
Souls knowledgeable souls may exploit living individuals.

Atmospheric Hauntings Sensitive individuals can feel emotional residues in locations, influencing their mental state,
such as anxiety or depression.

Distinguishing Entities from It can be difficult to determine if disturbances are from an entity or negative
Thought-Atmosphere thought-atmosphere; clear manifestations suggest entity presence.

Examples of Haunting Case studies illustrate hauntings, including a vision from a past suicide and poltergeist
activities in a home for unwanted babies impacting sensitive individuals.

Ceremonial and Psychic Improper management of psychic energies, such as in ceremonial magic, can lead to lingering
Influence emotional energies in sensitive locations.

Conclusion Understanding hauntings requires analysis of both external and internal factors, including the
location's atmosphere and the individual's psychic state.

CHAPTER VI: HAUNTINGS

Forms of Haunting

There are two primary forms of haunting: one involves

interference from a discarnate soul affecting an individual,
while the other pertains to environmental conditions in a
location impacting any sensitive person. Generally, those
who are not psychically inclined remain immune to such
disturbances.

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Interference by Discarnate Souls

The term "interference" suggests a non-malevolent form of

disturbance, akin to a drowning person clinging to their
rescuer out of panic. Most souls in distress may be unaware
of their negative influence on the living. While deliberate
malevolence is uncommon, cases exist where a spiritually
knowledgeable soul exploits the living to fulfill earthly
desires. Examples include a woman's mental and physical
deterioration after clinging to her deceased husband's
memory and another individual experiencing overwhelming
nocturnal experiences linked to her fiancé's death.

Atmospheric Hauntings

In hauntings caused by environmental factors rather than

specific entities, sensitive individuals can be influenced by
the emotional residue left in a location. For example, a
student experienced stage fright due to lingering anxiety
from previous sessions held in the same space. Similarly, a
Install
personal Bookey
account Appinexplicable
of feeling to Unlockdepression
Full Text in and
a
hostel room illustrates howAudio
a history of suffering has created
a negative thought-atmosphere.

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Chapter 7 Summary :

CHAPTER VII: THE PATHOLOGY OF

NON-HUMAN CONTACTS

Introduction to Non-Human Life Forms

The chapter discusses the existence of non-human life forms

that interact with humanity, particularly drawing from
folklore about fairies and similar beings. It urges a
re-evaluation of these beliefs in relation to modern psychic
phenomena.

Characteristics of Non-Humans

Non-humans are described as soulless entities lacking

ordinary human motivations and emotions. They are
charming yet spread suffering, being profoundly
disconnected from humane concepts such as morality. They
embody a unique ethic centered on beauty and truth,
displaying sincerity and courage, while being socially
irresponsible and gravitating towards violent likes and

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dislikes.

Conception and Incarnation of Non-Humans

The chapter details an occult perspective on incarnation,

highlighting that the act of union creates a psychic vortex
which can draw different souls, including non-humans, into
human bodies. Such occurrences are deemed rare but may
explain certain anomalies in human behavior.

Relationships with Non-Humans

Engaging in relationships with non-humans, such as

marriage, is described as disastrous. They cannot fulfill
human emotional needs and often inflict unintentional harm
on those around them.

Elemental Contacts and Risks

Humans may encounter elemental beings by deliberately

venturing into their realms, but these interactions can be
dangerous for the uninitiated. These elementals differ from
structured spiritual entities, often only adding chaos when
involved with ordinary people.

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Psychological Implications of Elemental Contacts

Engaging with elemental forces may disturb the human

psyche, evoking deep, primal fears and leading to various
pathologies. The author postulates that some individuals may
be predisposed towards more profound connections while
others may find such interactions overwhelming.

Elemental Behaviors and Reactions

Different elements (Earth, Water, Air, Fire) provoke various

psychological responses in humans, with elemental forces
inducing both fascination and terror. The chapter suggests
that suicidal impulses may arise from a desire for union with
these elements.

Concluding Thoughts on Non-Humans and

Elemental Forces

The author expresses concerns regarding the impact of

elemental exposure on human evolution, suggesting that
some individuals classified as non-humans may have
previous connections to the elemental world. The interplay

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between humans and the elemental kingdoms continues to be
a complex and risky area deserving of careful exploration.

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Chapter 8 Summary :

THE RISKS INCIDENTAL TO CEREMONIAL

MAGIC

Understanding Forces of Evil

To effectively explore psychic self-defense, knowledge of

intelligent and organized evil forces is essential. Historically,
major faiths recognized both beneficent and malevolent
deities, unlike modern Protestant Christianity, which has
seemingly lost the understanding of such dualities. Key
references include divine hierarchies in ancient religions and
Milton's "Paradise Lost," which reflects a structured view of
good and evil.

Qabalistic Doctrine Explained

Qabalism serves as the framework to understand evil, divided

into two primary forms: Negative Evil and Positive Evil.
Negative Evil is characterized as a necessary counterpart to
good, acting as a resistance enabling good to manifest. It

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encompasses both inertia and the Principle of Destruction,
necessary for cosmic balance. Conversely, Positive Evil
manifests in two facets: pure chaos (negative) and organized
demonic forces (positive), the latter known as Qlippoth in
Qabalistic terms.

The Demonic Aspect and its Implications

Positive Evil is linked with ten divine emanations

(Sephiroth), producing corresponding spheres of evil
(Qlippoth). These energies are susceptible to human
influence and can evolve into independent entities through
Black Magic. Ritual work can connect practitioners to both
divine and demonic forces, necessitating mastery over
demonic energies before engaging with angelic power to
prevent catastrophic outcomes.

The Dangers of Ceremonial Magic

Imperfect techniques in ceremonial magic can lead to severe

consequences, as illustrated by personal experiences and
historical accounts. Novice practitioners often attract dangers
they are ill-equipped to handle, causing disturbances to
themselves and their surroundings. A case involving

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geomancy highlighted the risks of ritual work executed with
inadequate knowledge, resulting in harmful psychic
phenomena and physical disturbances.

Accounts of Mishaps and Risks

Numerous accounts illustrate the severe consequences of

careless magical practices, emphasizing the unpredictable
nature of such energies. Examples include reported
disturbances and possessions, underscoring the necessity of
proper guidance and comprehensive knowledge before
attempting ceremonial work.

Caution for the Aspiring Practitioner

Dabbling in occult practices can be detrimental without

adequate training. Despite many being protected by their
ineptitude, there is potential for dangerous encounters.
Ensuring proper motives and associations is crucial, as
harmful energies can be inadvertently attracted. Would-be
practitioners are urged to seek guidance from experienced
mentors before pursuing magical endeavors.

Final Reflections on Ceremonial Magic

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Ceremonial magic, while risk-laden, offers profound insights
and experiences when practiced carefully. It should not be
abandoned due to potential hazards, as many high-stakes
endeavors in life involve similar risks. Acknowledging one’s
suitability for such practices is essential, as is understanding
that true mastery comes from responsible engagement rather
than avoidance of challenges.

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Critical Thinking
Key Point:The structured understanding of evil as
outlined by Dion Fortune might overlook modern
psychological interpretations of malevolence.
Critical Interpretation:Fortune's distinction between
Negative Evil and Positive Evil, rooted in ancient
Qabalistic traditions, may not align with contemporary
scientific or psychological perspectives, which often
view evil as more complex and nuanced. While her
framework is compelling for those engaged in the
mystical arts, critics could argue that it lacks empirical
support. Modern psychology, as suggested by works
like 'Evil: Inside Human Violence and Cruelty' by Philip
Zimbardo and 'On Evil' by Harold S. Kushner, could
provide a more grounded understanding of what drives
human behavior towards malevolence, suggesting that
seeing evil merely as a force opposed to good might
oversimplify the underlying motivations.

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Chapter 9 Summary :

DISTINCTION BETWEEN OBJECTIVE

PSYCHIC ATTACK AND SUBJECTIVE
PSYCHIC DISTURBANCE

Introduction to Psychism

Psychism, while genuine, often leads to self-delusion.

Psychics are highly sensitive and suggestible, resulting in
instability and emotional volatility. Without proper training
and protection, their psychism can be unreliable.

Comparison of Psychic and Neurotic Reactions

Psychics and neurotics share similarities in their reactions to

life's challenges. Psychics are over-engined for their hull,
while neurotics are under-hulled for their engines, leading to
a lack of control. The aim of occult discipline is to maintain
harmony and protect psychics from unwanted influences.

Experiencing Psychic Disturbance

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Individuals new to the occult may face psychic disturbances,
which can stem from exposure to new energies or memories
from past lives. This confusion and “occult indigestion” can
lead to misinterpretations of their experiences as attacks from
evil forces.

Caution in Interpreting Psychic Impressions

New students' psychic impressions can be misleading, and

the presence of actual negative entities, such as Black
Lodges, shouldn't be dismissed. It is essential to discern
between subjective experiences and genuine external
influences.

Challenges in Trusting Complainants

When someone alleges an occult attack, investigations

should focus on both the accuser's credibility and the context
of their claims. Overly emotional or alarmist reactions can
cloud judgment.
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Reactions to Leaders in Occult

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Chapter 10 Summary :

NON-OCCULT DANGERS OF THE BLACK

LODGE

In this chapter, Dion Fortune addresses the subtle threats that

exist within occult organizations, particularly the dangers
that may arise from those that begin legitimately but
degenerate into questionable practices—referred to as "Black
Lodges." She cautions that while many individuals enter
these groups with good intentions, they may unwittingly find
themselves in murky conditions due to the ignorance or
malice of their leaders.

Exoteric Dangers

- Fortune emphasizes that the exoteric dangers are important

to recognize as they relate to human nature's commonalities,
regardless of the setting.
- A significant proportion of those studying esotericism are
women, who may lack awareness of underworld activities,
making them particularly vulnerable.
- Knowledge of these threats is vital for recognizing when

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occult powers may be misused for mundane, unethical ends.

Investigating Organizations

- Due diligence is necessary when joining a new fraternity;

understanding the backgrounds and credentials of leaders is
crucial.
- If transparency is lacking, it may indicate fraud. Resources
like the publication "Truth" can help screen individuals for
potential misconduct.

Financial Exploitation

- Members of such groups may face financial exploitation

through swindling and blackmail.
- The only effective remedy for blackmail is to report it to the
police robustly. Delay may lead to further victimization.

Handling Threats

- Fortune advises against retaliating against threats. The best

course is to calmly assess the situation and report it to the
authorities, who can provide support and protect anonymity.
- The police are generally supportive and will take reports

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seriously, potentially leading to the blackmailers retreating.

Financial Contributions and Scams

- Individuals eager to support an organization may contribute

beyond their means, leading to regret. Legal routes can often
recover excessive donations.
- Established organizations should protect their members
from financial ruin and not encourage capricious donations.

Risks of Substance Use

- Fortune warns against the use of drugs to enhance psychic

experiences, highlighting the dangers and legal ramifications
associated with their use.
- Initiates are discouraged from such practices as they pose
significant health risks and ethical concerns.

Moral and Ethical Boundaries

- Loose moral living masquerading as occultism can lead to

severe exploitation. Instances of sexual misconduct under the
guise of initiation are troubling and highlight the risks for
vulnerable members, especially women.

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- Men and boys are equally at risk; the chapter warns of
historical contexts in which occult practices have led to
extreme misconduct, including potential human sacrifice.

Political Entanglements

- The chapter discusses the mixed reputation of occult

movements regarding their involvement in political actions.
- While all organizations should ideally remain apolitical,
there are instances where occult groups have been co-opted
for ulterior motives, leading to complications for
unsuspecting members.

Recognizing Red Flags

- Fortune concludes that a request for large sums of money is

a significant warning sign of potential exploitation.
- True occult knowledge should never be commodified.
Authentic practitioners avoid public displays of abilities that
might mislead or manipulate others.

Conclusion

In reviewing these themes, Fortune highlights the need for

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awareness and critical discernment when engaging with
occult practices and organizations, asserting that potential
members must navigate these spaces with skepticism and
caution to protect themselves from exploitation and harm.

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Chapter 11 Summary :

CHAPTER XI THE PSYCHIC ELEMENT IN

MENTAL DISTURBANCE

Overview of Nervous and Mental Disorders

Nervous and mental disorders can mimic psychic attacks,

especially for those familiar with occult terminology.
Understanding the distinction between these disorders is
crucial for those interested in occultism, as a working
knowledge of psychology and psycho-physiology can
illuminate the practical aspects of these subjects.

Foundation of the Mind

The mind is shaped by the traits of the Higher Self or

Individuality, influencing our personality throughout life. It
serves as an organ for adaptation to the environment, and
when this adaptation falters, neurotic and hysterical issues
arise. The instincts for self-preservation, reproduction, and
social interaction underpin our lives and emotions.

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Emotional Response to Instincts

Emotions connect deeply to these instincts. For example,

feelings of anger or love can be traced back to fundamental
instincts. If these instincts are severely thwarted, the ego may
resort to extreme measures, relinquishing reality for
imagination, leading to emotional turmoil.

Differences Between Neurotics and Hysterics

Hysterics experience bursts of repressed emotion while

neurotics redirect their emotions towards less relevant
subjects. Neurotics exhibit unexpected emotional responses
and struggles with maintaining stable relationships,
complicating their interactions with life.

Psychological and Physical Interplay

The body serves as a vehicle for the mind, with mental states
influenced by physical conditions, particularly through the
endocrine system. Hormonal imbalances directly affect
emotional states, thus intertwining the physical and mental
aspects of psychological disorders.

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Role of the Unseen and Occultism

Upon engaging with occultism, even a mentally stable person

may unknowingly connect with unseen forces, influencing
their emotional and mental state. Each individual is drawn to
different energies based on personal traits.

Qlippoth and Mental Disturbances

The Qlippoth concept in Qabalistic teachings offers insights

into insanity, suggesting that imbalances in reality have
counterparts in chaos. When a person experiences psychic
disturbances, they may struggle against both mental and
spiritual adversities.

Psychology versus Occult Explanation

The debate between psychological and occult interpretations

of mental disturbances showcases a divide. Psychology
elucidates mental processes, but it cannot fully explain the
variations in consciousness affecting the deranged, where
occult practices can elucidate techniques to manage or
alleviate conditions.

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Application of Ritual Magic

Ritual magic may not permanently cure mental disturbances

but can provide temporary relief. An exorcism can clear
malign influences, particularly in neurotics, allowing them to
reset and seek effective treatment. Repeated exorcisms may
be necessary if the root causes of disturbances are not
addressed.

Understanding Obsession

Obsessions are treated with caution within occult circles,

where they are often viewed as the domination of one soul
over another. This phenomenon may stem from hypnotic
influence rather than soul replacement, with entities
leveraging imaginative and hypnotic techniques to exert
control over individuals.

Conclusion

Both psychological and occult frameworks provide valuable

insights into the dynamics of mental disturbances,
highlighting the complexity of the human experience and the

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interaction between the seen and unseen realms. A
comprehensive understanding includes acknowledgment of
both the psychological mechanisms at play and the potential
spiritual implications of mental disorders.

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 Chapter 12 Summary :
Section Content Summary

Overview of Explores ancient witchcraft practices, noting methods like drugs and poisons. Discusses three main
Psychic Attack factors: telepathic hypnotic suggestion, invocation of invisible forces, and physical substances as
Methods contact points.

Key Factors in
Psychic Attacks
Telepathic Hypnotic Suggestion: Induces psychic states via mental focus; emotions acted as
electrical forces.
Invocation of Invisible Forces: Powers invoked through ceremonial magic or becoming a
channel for these forces.
Utilization of Physical Substances: Objects serve as magical links to targets, enhancing attack
effectiveness.

Concentration and Details the importance of emotional concentration and commitment, highlighting the contrast between
Its Effects destructive and healing intents and their long-term impacts.

Ceremonial Magic Illustrates a ritual example for harnessing Martian energy, emphasizing the necessity of full dedication
and Invocation from the sorcerer.

Targets of Psychic Connection to victims is crucial; personal objects enhance links. Symbolic substitutes may be used
Attacks when direct links are unavailable.

Talismanic and Talismans serve as magical symbols for focus; caution against destructive rituals from past practices
Symbolic Methods that may negatively affect the unworthy.

Artificial Discusses artificial elementals as thought-forms for attacks, referencing historical potency and risks
Elementals and associated with black magic.
Curses

Interpersonal Narrative illustrates risk of malicious intent in personal relationships, showing how spiritual integrity
Dynamics in Occult can counteract psychic exploitation.
Practices

Ethical Critiques unethical manipulation of others' minds without consent. Emphasizes the responsibility of
Considerations practitioners to respect spiritual boundaries and avoid abuse.

METHODS EMPLOYED IN MAKING A

PSYCHIC ATTACK

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Overview of Psychic Attack Methods

The text explores ancient practices of witchcraft and psychic

attack, highlighting common themes and phenomena across
different cultures and eras. It emphasizes the use of drugs and
poisons (though these are not classified as psychic methods)
and discusses three primary factors in psychic attacks:
telepathic hypnotic suggestion, invocation of invisible forces,
and physical substances as points of contact.

Key Factors in Psychic Attacks

1.
Telepathic Hypnotic Suggestion

- Involves inducing psychic states through concentrated

mental focus. Emotion is seen as an electrical force that can
be directed.
2.
Invocation of Invisible Forces

- Install Bookey
The operator App to
may invoke Unlock
powers eitherFull Text and
through
ceremonial magic (such as Audio
that associated with specific
deities) or by becoming a channel for these forces.

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Chapter 13 Summary :

CHAPTER XIII: THE MOTIVES OF PSYCHIC

ATTACK

Introduction

The chapter explores the motives behind psychic attacks,

noting that while common motives like greed and revenge
are easily identifiable, more subtle motives can exist within
occult practices.

Common Motives of Psychic Attack

- Greed, lust, revenge, and fear of betrayal are

straightforward motives detectable by anyone.
- Occult practices can involve less obvious motives, such as
manipulations of love and desire.

Historical Context and Love Philters

- Ancient texts include recipes for love potions and rituals to

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attract affections.
- The use of aphrodisiac substances continues today, raising
concerns about their connection to psychic practices.
- Examples include firms creating occult-related products
that faced legal issues due to dangerous practices.

The Nature of Psychic Influence

- Psychic attacks can occur through subtle mental influence

on individuals.
- The term "congressus subtilis" suggests deeper, occult
connections affecting relationships and sexual experiences
that require further understanding.

Sexuality and Occultism

- Historical beliefs tie certain demons, such as Lilith, to

sexual and romantic influences.
- Various accounts highlight the connection between sexual
experience and psychic phenomena, challenging ongoing
perceptions of sexual relationships.

Case Examples

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- Personal anecdotes illustrate individuals experiencing
psychic phenomena linked to romantic desires.
- The impact of psychic manipulation can cause emotional
distress and influence personal relationships negatively.

Caution Against Occult Exploitation

- High-profile psychics exploiting vulnerable individuals for

their emotional and psychic energy are highlighted.
- Examples include individuals being persuaded to abandon
their partners or engage in psychic practices detrimental to
their mental health.

Conclusions Regarding Occult Practices

- The personal accounts suggest systematic exploitation by

occult practitioners to harness sexual energy, with potentially
dangerous consequences.
- The chapter raises concerns about the intertwining of
sexuality and occultism, emphasizing the need for ethical
conduct within these practices.

Reflection on Psychic Experiences

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- The chapter closes with a reflection on the nature of
thoughts and emotions in inducing psychic phenomena,
stressing that individuals often project their desires,
impacting their psychic states.

Final Thoughts

The content serves as a warning about the complexities and

dangers of engaging in psychic and occult practices,
particularly those connected to sexuality and personal
relationships.

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Chapter 14 Summary :

Chapter 14: The Motives of Psychic Attack II

Overview of Occult Fraternities

Occult organizations wield considerable power through both

individual and collective mental forces, particularly when
rituals are involved. Their effectiveness is enhanced by
psychical connections to specific forces and a deep-rooted
tradition that generates potent thought-forms. As part of their
initiation, candidates take oaths that include serious penalties
for breaches of faith, which can invoke protective or punitive
energies based on adherence to these oaths.

Psychic Discipline and Consequences of Breach

Anomalies during initiation ceremonies can induce severe

repercussions for candidates who breach their oaths, as
exemplified by instances of candidates experiencing nervous
shocks or fleeing during ceremonies. Violating the
obligations of an occult fraternity may lead to dire

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consequences, such as unexplained illnesses or social and
professional downfall.

Personal Accounts of Psychic Attack

The author recounts personal experiences with psychic

attacks following the publication of articles criticizing certain
occult practices. Initial feelings of restlessness escalated into
a tangible sense of menace, culminating in apparent attacks
from the astral plane. An unexpected confrontation with an
adversary in the astral realm resulted in a fierce struggle and
physical manifestations of the attack, such as claw marks on
the author's body.

Encountering Astral Beings

The narrative illustrates a broader predicament faced during

significant events in the occult calendar, like the Vernal
Equinox, which heightens psychic tensions and susceptibility
to astral assaults. Despite the struggle against a more
powerful opponent, the author persevered, ultimately
succeeding in completing an astral journey that provided
insights and clarity.

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Final Reflections on Astral Attack

The chapter ends with reflections on the serious nature of

astral conflict, drawing connections to a tragic death
associated with the author's adversary, indicating a
potentially dark and mysterious aspect of psychic interactions
within the occult. The significance of understanding and
managing one's psychic environment is underscored,
highlighting the importance of caution and respect within the
realm of occult practices.

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Chapter 15 Summary :

PHYSICAL ASPECT OF PSYCHIC ATTACK

AND DEFENSE

Diagnosis and Caution

- Psychic attacks are rare; assume nothing until physical

causes are ruled out.
- Physical symptoms can often be misdiagnosed as psychic
issues, such as the case of constipation mistaken for
obsession.
- Consultation with a qualified medical practitioner is
essential to rule out physical origins, as many alleged psychic
attacks may involve mental health issues like lunacy or
hysteria.

Importance of Medical Examination

- Doctors are not required to engage in occultism but should

assess for organic diseases.
- If physical ailments are absent, a psychic investigation may

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proceed.
- Maintaining bodily health through proper treatment is
crucial as it can enhance mental control.

Effects of Medication and Sleep

- Avoid sleeping-draughts when possible; if necessary,

monitor the patient during sleep to maintain protection from
psychic attacks.
- Actions such as soothing suggestions and banishing can
help if the patient shows signs of distress during sleep.

Physical Remedies and Locations

- Sunlight and physical activities improve resilience to

psychic attacks, but avoid secluded natural settings.
- Maintaining a nutritious diet and avoiding long periods
without food can safeguard against psychic interference.
- Simple physical remedies like hot baths or hot-water bottles
can relieve tension associated with psychic attacks.

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and Nutritional App to Unlock Full Text and
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- Vegetarianism is not necessitated by Western Esoteric

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Chapter 16 Summary :

DIAGNOSIS OF THE NATURE OF AN ATTACK

In this chapter, the author addresses the psychic factors

involved in psychic disturbances, highlighting that physical
ailments may coexist with psychic influences. The discussion
underscores the importance of differentiating between three
types of psychic disturbances: those arising from physical
disease, those resulting from malicious human actions, and
those caused by nonhuman interference.

Role of Medical Diagnosis

The author stresses the need for a medical diagnosis as a

preliminary step, cautioning against mixing scientific and
psychic insights. Fraudulent claims of psychic attacks can
often be identified by physicians, emphasizing that true
psychic assessments must be made independently from
medical ones.

Classification of Psychic Attacks

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Diagnosis involves distinguishing between attacks from
incarnate (living) minds and discarnate (spiritual) entities.
The author recommends using multiple psychics for
psychometry to corroborate findings. Properly collected
psychometric specimens are crucial for accurate readings and
should be handled with care to avoid contamination of
energies.

Collection of Psychometric Specimens

Specific guidelines for gathering effective psychometric

specimens are provided. Items that retain personal vibrations,
such as clothing and jewelry, are ideal, while attention to
packing methods is noted as being essential to maintain the
integrity of the item’s energies.

Creating the Case History

The chapter further outlines steps for conducting patient

interviews, emphasizing the importance of independent
histories to identify discrepancies. An accurate record of the
patient’s experiences, along with relevant dates and
locations, is deemed crucial for diagnosis, as the involvement
of elemental or geographical influences may be significant.

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Assessing Environmental Influences

Visitors to the patient’s living environment can gain insight

into energy dynamics affecting the situation. The chapter
suggests investigating historical relevance and prehistoric
sites nearby that may contribute to the disturbances.

Handling Patient Sensitivities

The author cautions against making direct accusations

towards any individuals potentially responsible for the
disturbances, as doing so may exacerbate the patient's
anxieties. The main objective is to facilitate healing rather
than lay blame.

Establishing Correlations and Tentative Diagnosis

Finally, correlations of cause and effect are vital for arriving

at a tentative diagnosis. The integration of psychic readings
from multiple psychics is essential, acknowledging that while
main points may align, discrepancies in details can reflect the
complexity of the patient’s life. Overall, the focus remains on
healing and providing effective defenses against any
identified psychic threats.

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Chapter 17 Summary :

SUMMARY OF CHAPTER XVII: METHODS OF

DEFENSE

Introduction to Psychic Defense

In this chapter, the author compares the strategies for

handling psychic attacks to medical manuals provided for
ship captains. Personal experience is essential for successful
diagnosis and treatment of psychic issues. The chapter
emphasizes that this text serves as a "manual of first aid"
rather than a comprehensive guide.

Three Key Objectives

The exorcist or individual dealing with an occult attack must

focus on:
1. Repairing the patient's aura
2. Clearing the surrounding atmosphere
3. Breaking contacts with harmful forces
These tasks are interconnected, and achieving them is crucial

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for effective defense against psychic attacks.

Clearing the Atmosphere

It is recommended to use organized rituals for temporary

atmospheric clearance, as they can be more effective than
willpower alone. Physical actions imbued with intention can
transform into rites that help clear negative conditions.

Managing Magnetism

Physical objects can harbor etheric emanations that affect

sensitive individuals. Caution is advised in handling
belongings that may have absorbed negative magnetism.
Moving to a new location can significantly assist in
dispelling this influence, ideally done with minimal personal
belongings.

Traditional Beliefs and Their Relevance

The chapter discusses various folk beliefs, such as crossing

running water to evade supernatural tracking, suggesting
these practices may have real foundations despite being seen
as superstition.

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Purification Methods

Ritualistic cleansing using a consecrated mixture of salt and

water is recommended. This mixture not only purifies but
also creates a strong base for further actions taken against
psychic threats.

Physical Phenomena and Precautions

The text explains that certain physical manifestations (noises,

lights, and odors) may represent psychic attacks. To prevent
these effects, substances like camphor and diluted nitric acid
can be useful.

Types of Psychic Attacks

Modern psychic attacks are primarily mental, operating

through mind-to-mind influences. The author contrasts this
with older forms of magic that utilize more physical, etheric
substances common in primitive cultures.

Handling Personal Belongings

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Care should be taken when disposing of items that have
absorbed personal energies, particularly hair, nails, clothing,
and bodily fluids. Methods of securing these items from
magical interference are highlighted.

Traditional Remedies for Negative Energies

Garlic and onions are recommended for clearing a bad

atmosphere in homes. These have a historical basis in various
cultures for their perceived ability to absorb negative
energies.

Conclusion

The chapter concludes that while specific practices and

rituals can help mitigate psychic attacks, personal experience,
intuition, and understanding of one's environment remain
vital components of effective psychic self-defense.

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Chapter 18 Summary :

METHODS OF DEFENSE II

Introduction to Psychic Work

There are two types of practical psychic work: the meditative

and the invocative methods. Combining both yields better
results despite proponents of each method often dismissing
the other.

Meditative Method

This approach focuses on abstract qualities such as peace and

divine love. It harmonizes emotions and counteracts harmful
auto-suggestions.

Invocative Method

This approach involves invoking external forces using formal

methods to concentrate power through symbols. Techniques
range from simple prayers to elaborate rituals. The goal is to

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identify specific aspects of energy needed for spiritual work.

Combining Methods for Better Results

While both methods have their merits, combining them can

enhance effectiveness. The invocative method helps in
contemplating abstract thoughts and can serve as a
springboard for reaching higher spiritual consciousness.

Types of Occult Attacks

Two categories of attacks exist: those stemming from

thought-forms and those from force currents. Both can
generate thought-forms that contribute to disturbances.

Dealing with Psychic Disturbances

Thought-forms have spatial associations, influencing their

movement and effects. The immediate magnetic field
surrounding individuals is crucial in addressing psychic
disturbances, best handled within a magic circle.
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Chapter 19 Summary :

METHODS OF DEFENSE III

Understanding Rapport in Psychic Defense

Psychic trouble often stems from forming undesirable

rapport, akin to a passive form of telepathic suggestion.
Rapport links individuals' astral bodies, allowing the
exchange of astral force. This connection explains various
relationships, including marriage and pupil-teacher
dynamics.

Rapport Formation and Its Consequences

Rapport can exist between individuals, groups, or even

between humans and other life forms. Once established, it
influences individuals, potentially blurring their
individuality. Close association with a group can lead to
shared qualities, both positive and negative, impacting moral
and ethical perceptions.

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Breaking Undesirable Rapport

To sever an astral link, visualize it as a ray or cord, typically

connected to the solar plexus. Use a symbolic sword in
meditation to cut the cord and sear the stump with a torch's
light, focusing on not re-establishing contact physically or
emotionally.

Advanced Methods of Psychic Absorption

An advanced method is the psychic absorption technique,

reserved for skilled practitioners. The adept must cultivate
emotional serenity before attempting to absorb a
thought-form, focusing on its opposite qualities to neutralize
it. Success leads to a sense of empowerment and a reduction
of evil influences.

Combatting Psychic Attacks

In cases of overshadowing influence by another individual, a

substitute may perform the cutting of the rapport. This
involves visualizing the connection and breaking it through
personal sacrifice and intention.

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Case Study: Healing Through Psychic Intervention

A case involving a woman suffering from chronic ailments

was resolved by breaking her astral connection to a
disreputable order from a past life. The practitioner
visualized and severed the link, resulting in a dramatic
transformation in the woman's health and vitality. However,
her later return to occult studies sadly restored the previous
negative influences.
The chapter emphasizes the importance of understanding and
managing psychic connections and the necessity for skilled
practice in breaking harmful ties.

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Example
Key Point:Breaking undesirable rapport is crucial
for personal psychic health.
Example:Imagine you discover a troubling connection
with a friend who drains your energy. You notice your
moods aligning with theirs, often feeling anxious after
your conversations. To regain your personal strength,
visualize a glowing cord tied to your solar plexus. In a
deep meditative state, you imagine reaching for a
brilliant sword, cutting through the cord with
determination and compassion. As you see the severed
end sizzling with light, you feel a rush of relief wash
over you, restoring your individuality and sense of
peace.

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Chapter 20 Summary :

METHODS OF DEFENSE IV

In this chapter, the core theme revolves around the existence

of guardian angels and their manifestation during moments
of crisis. The notion is deeply rooted in various cultures,
signified by legends such as that of Drake's Drum in Devon,
which symbolizes the return of heroes in times of need.
The text introduces the Qabalah's dual concept of Good and
Evil Angels, representing the Higher Self and Freudian
subconscious. During moments of spiritual turmoil, the
Higher Self may take charge and provide guidance, often
associated with extraordinary insights or experiences that
shift one's perception of their situation.
The author captures personal experiences of receiving
guidance during psychic dangers, suggesting that a mystic's
aim should be to embody and maintain awareness of the
Higher Self. This shift in consciousness can lead to profound
understandings and, in crises, can invoke miraculous
solutions aligned with natural laws.
The chapter also discusses a phenomenon dubbed the "Occult
Police," a non-physical collective focused on combating

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black magic and negative forces. The author illustrates,
through personal anecdotes, how the Occult Police can direct
actions and aid during spiritual misadventures.
In various experiences shared, the text emphasizes collective
involvement among occultists who strive against harmful
forces, suggesting a lack of centralized organization but
rather a sharing of ideals and practices among diverse paths
in the occult realm.
The author critiques the prevalent ills within the occult
community, including immorality and credulity, while
advocating the existence of genuine spiritual insight obscured
by misunderstandings and cultural biases against the occult.
The chapter concludes by hinting at the significant yet hidden
figures within the occult community, who often remain
unrecognized due to the secrecy of their practices and
affiliations. Additionally, it posits an intriguing link between
prominent historical figures in literature and the occult.

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Best Quotes from Psychic Self-Defense
by Dion Fortune with Page Numbers
View on Bookey Website and Generate Beautiful Quote Images

Chapter 1 | Quotes From Pages 35-48

1.If we look at the universe around us we cannot fail
to realize that there must be some overruling plan
coordinating its infinite complexity.
2.The driving forces of the universe, the framework upon
which it is built up in all its parts, belong to another phase
of manifestation than our physical plane.
3.We live in the midst of invisible forces whose effects alone
we perceive.
4.Nevertheless, we should receive at his hands a severe
shock.
5.We must face the fact, however, that men and women with
knowledge of these things, have, both in the past and in the
present, used that knowledge unscrupulously.
6.We must also bear in mind that the element of deliberate
fraud may enter into the most unexpected places.

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7.There is more to man than mind and body. We shall never
find the clue to the riddle of life until we realize that man is
a spiritual being and that mind and body are the garments
of his manifestation.
Chapter 2 | Quotes From Pages 49-72
1.Suggestion is distinguished from threats and
appeals to reason by the fact that these aim at a
mark in the conscious mind.
2.We must make a mental picture of the thing we want done
and hold it in consciousness until it begins to sink into the
subconsciousness.
3.The skillful suggestionist always aims at making his
suggestions harmonize with the bias of the personality; for
if they do not, the established subconscious complexes will
expel them before they have time to strike root.
4.We may not be able to prevent the minds of others from
sending us suggestions, but we may so purify the soil of
our own natures that no harmful ones can find a congenial
seedbed.

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5.There is nothing in this world or the next that a hypnotist
can do with the person who keeps his nerve and won't pay
attention.
Chapter 3 | Quotes From Pages 73-86
1.The motive is nearly always vengeance, but there
is also good reason to believe that the projection of
the astral body takes place involuntarily during
sleep, and is not deliberately willed by the
offender.
2.Where psychism and mental unbalance are found conjoined
with a malevolent disposition, there is strong presumption
that the cult of Diabolus is not far to seek.
3.Autosuggestion and imagination play so large a part in
so-called psychic impressions that one is chary of accepting
confirmatory testimony from a psychic who knows what is
expected of him, but a spontaneous reaction is in my
opinion evidential.
4.She felt as if she were two distinct persons, her normal self
being spiritually-minded, intensely compassionate and

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idealistic. Her other, and lower self, which came to the
surface when she was crossed, upset, or over-tired, being
intensely malicious and subject to paroxysms of hate and
cruelty.

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Chapter 4 | Quotes From Pages 87-101
1.The living body is such an instrument; it is
manipulated by the mind every time a voluntary
movement takes place, and the operations of
spiritual healing are simply an extension of this
principle to the involuntary muscles and
physiological processes not ordinarily directed by
the conscious mind.
2.I dare to prophesy the next advances in medicine will be
bound up with the knowledge of the nature and function of
the etheric double.
3.The artificial elemental is constructed by forming a
clear-cut image in the imagination of the creature it is
intended to create, ensouling it with something of the
corresponding aspect of one's own being, and then
invoking into it the appropriate natural force.
4.If you can't behave yourself, you will have to go on the
floor," and pushed it off the bed.
5....had to forgo my dearly-loved revenge and allow harm to

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 be done to me without defending myself...
Chapter 5 | Quotes From Pages 102-116
1.The peculiar condition which the ancients called
vampirism may account for certain forms of
mental disturbance and the physical ill-health
associated therewith. When psychoanalysis was
first introduced into England...
2....some cases were exceedingly exhausting to deal with. It
was not that they were troublesome, but simply that they
'took it out' of us...
3.The breaking of the morbid rapport caused a marked
disturbance and even semi-collapse of the dominant partner
in the alliance.
4.Such cases as these, however, may more justly be described
as parasitism than vampirism.
5.Vampirism is contagious; the person who is vampirised...
himself absorbing from anyone he comes across in order to
refill his depleted resources of vitality.
6.The method of dispatch used by the adept, Z., was to pin

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 the entity inside a magic circle...
7....the earthbound soul of a vampire sometimes attaches
itself permanently to one individual if it succeeds in
making a functioning vampire of him, systematically
drawing its etheric nutriment from him...
8.When vampirism is suspected the thing to do is to go over
that person's body inch by inch with a powerful magnifying
glass...
Chapter 6 | Quotes From Pages 117-146
1.The entity that is causing the trouble may be a soul
that is itself in distress on the Inner Planes, and is
too ignorant of postmortem conditions to know the
harm it is doing by clinging so desperately to the
living.
2.It may merely be that psychic force at a greater tension than
we are accustomed to is disturbing our equilibrium.
3.The rituals of the Church are, of course, ceremonial magic,
as is admitted by even such an orthodox authority as
Evelyn Underhill.

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4.One of the most effective... methods of occult defense is to
refuse to react to an attack, neither accepting nor
neutralizing the forces projected against one.
5.In my opinion both psychic and psychologist are right, and
their findings are mutually explanatory.

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Chapter 7 | Quotes From Pages 147-170
1....there are many of us who have met people who
might well be described as nonhuman, soulless, in
that the ordinary human motives are not operative
with them, nor do the ordinary human feelings
prompt or inhibit them... They, for their part, are
unhappy and lonely in our midst.
2.They possess the virtues of absolute sincerity and great
courage. In terms of human ethics they are "undesirables,"
but they have an ethic of their own to which they are loyal,
and that is the beauty which is truth.
3.What then can be done when a nonhuman has to be faced
and dealt with? It must be clearly realized that any mating
between a human and a nonhuman is a hopeless
proposition.
4.The effect they have upon those who love them constitutes
such a well-marked syndrome among the psychic
pathologies that we must consider it in detail.
5....the ordinary human resources of mischief. They are, in

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 fact, singularly defenseless and helpless, and themselves
suffer acutely at the hands of society.
6....the person who has managed to effect a working
compromise between the different elements of his nature
can afford to allow himself a holiday with the Devas
without doing any harm; but the person who is repressed
will find that they disagree with him actively because they
are having the same effect upon him that a drastic
psychoanalysis would have.
7.The aura will then be perceived as a whitish cloud, like a
patch of lighter-coloured sky, surrounding the top of the
tree, and usually swaying gently from side to side.
8....the only place that is at all comparable to it is the
Caribbean Sea, which produces, not so much a
demoralization, but a fierceness and violence quite alien to
the racial characteristics of the people who go there.
Chapter 8 | Quotes From Pages 171-198
1.The initiate recognizes two kinds of evil, Negative
Evil and Positive Evil.

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2.Negative Evil is the polarizing opposite of good.
3.Positive Evil has a 'negative' and 'positive' aspect.
4.The uninitiated occultist goes ahead gaily, juggling with
such Names of Power as he has picked up from the
innumerable books on the subject now available for the
general reader.
5.Most of it is innocuous because it is totally ineffective; but
there is never any knowing when one is going to strike a
live wire.
6.Two things are necessary for safety in occultism: right
motives and right associates.
7.I cannot say much upon these subjects, for they are among
the most secret paths of occult lore.
8.A little knowledge is a dangerous thing; my ritual was
imperfect and I only rendered the Talisman useless without
in any way impairing the activities of the entity invoked.
Chapter 9 | Quotes From Pages 201-217
1.Psychism, however genuine, is a fruitful cause of
self-delusion. A psychic is invariably highly

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 sensitive and suggestible.
2.It is never well to learn how to open the door of the Unseen
unless at the same time one learns how to close and latch it.
3.How common a thing it is to see a child feverish and fretful
during the first few days of a seaside holiday. It is not
necessarily sickening for an illness.
4.There is such a thing as Black Lodges and evil entities. We
must not allow the cry of 'Wolf! Wolf!' to make us either
callous or careless.
5.In a field where experts are frequently in doubt, what is the
layman to do who finds himself confronted by a case which
rouses his suspicions?

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Chapter 10 | Quotes From Pages 218-234
1.Perfectly innocent people enter it when it is in
process of drifting but not yet avowedly black, and
may find themselves in waters that are
unpleasantly dirty, even if not actually dangerous.
2.A blackmailer is never got rid of by giving him money. It is
merely an invitation to call again.
3.Those who join fraternities without properly investigating
them and the credentials of those who are running them
may find themselves involved in any or all of these things.
4.The strength of an occult organization does not lie upon the
physical plane.
5.It ought hardly to be necessary to say that such methods
form no part of the Right-hand Path.
6.Any arrangements entered into, or documents signed in
consequence of threats are not binding.
7.The average person is out of his depth when he deals with
psychic matters.
8.The more I see of the occult movement, the more I am

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 amazed at the things people can say and do and 'get away
with.'
Chapter 11 | Quotes From Pages 235-255
1.The mind, therefore, is part of the personality - the
unit of incarnation - commencing at birth and
dissolving at death, its essence being absorbed by
the individuality, which evolves thereby.
2.If one of these great instincts is so thwarted that all
attempts at compensation break down; or if the
temperament is so inelastic and unaccommodating that it
will not modify its demands, the ego makes a final
desperate attempt at adjustment which goes outside the
limits within which harmonious relations with the
environment can be maintained.
3.In other words, the temperament becomes tempestuous and
unduly emotional, and the non-emotional factors of the
mind, such as judgment and self-control, are demoralized.
4.The body is the vehicle of the mind. If the vehicle be
faulty, the mind cannot express itself accurately; its

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 reactions will be distorted.
5.The cosmic forces are circulating through it all the time,
like seawater through a living sponge.
Chapter 12 | Quotes From Pages 258-279
1.The essence of telepathy consists in the
sympathetic induction of vibration.
2.You must sell all that you possess in order to purchase this
pearl of great price.
3.We cannot combine incompatibles within the limits of a
single life.
4.It is not possible to fire a gun and avoid the recoil.
5.Any attempt to dominate others, or in any way to
manipulate their minds without their consent, is an
unwarrantable intrusion upon their freewill and a crime
against the integrity of the soul.

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Chapter 13 | Quotes From Pages 280-295
1.The commonplace motives of greed, lust, revenge
and fear of betrayal do not need psychic
discernment for their discovery but are perceptible
to the naked eye.
2.The manner of attack is intangible and leaves no trace, and
the victim may be unsuspicious and entirely ignorant not
only of the psychic side of sex, but also of its physical and
subtler emotional aspects.
3.We are, in fact, ensphered by our own atmospheres,
emanated by ourselves.
4.These thought-forms, now existing independently of the
mind that originally conceived them, and being in the aura
of that person, give him suggestion just as any other
thought-forms projected telepathically from the mind of
another person might do.
5.It appears to be used systematically as a means of obtaining
occult power.
Chapter 14 | Quotes From Pages 296-311

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1.Every occult organization depends for Its power to
initiate upon what are called its "contacts," that is
to say, upon one or more of its leaders being
psychically in touch with certain forces.
2.If, in addition to this, the organization has a long line of
tradition behind it, a very potent collection of
thought-forms will be built up in its atmosphere.
3.Some of these oaths are most formidable affairs, and they
are administered with every circumstance of solemnity that
stage management can devise.
4.If the recalcitrant brother is in the spirit of the tradition and
it is his chiefs who are at fault, the power invoked in the
oath will be a potent protective influence with which the
chiefs themselves will collide.
5.I felt as if I had come into harbour after a stormy voyage.
6.I was in a somewhat difficult position; I had fired off a
charge of shrapnel on general principles, and had
apparently "bagged" a number of my friends and associates
and fluttered the dovecote generally.

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7.I shall have something to say in another chapter concerning
the Watchers, that curious section of the Occult Hierarchy
which is concerned with the welfare of nations.
8.Just as a child who has been thrown by his pony must
immediately get up and remount if he is ever to ride again,
so I knew that at all costs I must make that astral journey if
I were to retain my powers.
9.I recognized that I had had the worst of it and had been
effectually ejected from the astral paths; but I also realized
that if I accepted this defeat my occult career was at an end.
10.We became most desperately afflicted with black cats.
They were not hallucinatory cats, for our neighbours
shared in the affliction.
Chapter 15 | Quotes From Pages 314-325
1.A very large proportion of the cases of alleged
psychic attack turn out to be lunatics and
hysterics.
2.The better the physical condition of the patient the more
mental control and stamina he will have.

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3.Never use a big spade if a little spade will do.
4.The thing to do in such cases is to get back on to the
physical plane and stop there resolutely.
5.What is the sorcerer to do if, at the time when he is
operating the Black Art, his victim is at the local cinema
roaring at the antics of Charley Chaplin?

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Chapter 16 | Quotes From Pages 326-342
1.A physical condition, such as an abnormal state of
the blood, may cause a low form of psychism and
put its victim in touch with evil astral conditions.
2.People do not realize the extent to which the wanderings of
delirium can be directed and controlled by suggestions
whispered into the ear of the sick person.
3.Remember that you are dealing with a person who has
something of either the psychic or the neurotic, or very
likely both, in his disposition, and that your attitude
towards him, and even your unspoken thoughts, will
influence him profoundly.
4.Never open the eyes of your patient to a danger for which
you cannot give him an effectual defense.
5.If you suspect that sex plays a part in his trouble, and he
guesses the trend of your questionings, he will immediately
cover his tracks, and you will find it very difficult to get at
the facts at all.
6.When all is said and done, the main object is a cure, not an

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 explanation.
Chapter 17 | Quotes From Pages 343-359
1.Common sense, natural aptitude and experience
are the exorcist's best equipment.
2.Any act performed with intention becomes a rite.
3.Magnetism is a very fugitive force, and although it may be
potent when fresh, it soon fades unless it has been
deliberately created by means of ritual.
4.If we want to get into touch with, or operate upon a
particular sphere, we use as base a substance appropriate
thereto.
5.Water, again, is the vehicle of purification.
6.The terrible atmosphere that surrounds the victim of an
occult attack and permeates all his belongings is not
difficult to get rid of, though it will rapidly reform unless
the conditions which gave rise to it are cleared up.
7.If it be in any way possible, let the victim of an occult
attack move temporarily to another environment, taking
with him as few of his belongings as possible.

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8.Running water... has peculiar electrical qualities, as is
witnessed by its effect on the divining-rod in the hands of a
sensitive person.
9.Those who face psychic challenges should rely on their
innate skills and past experiences, as these elements are
crucial for effectively navigating psychic battles.
10.The methods of occult attack employed in modern Europe
are exclusively mental, so far as my experience of them
has gone at any rate.
Chapter 18 | Quotes From Pages 360-376
1.If we realize that the use of forms and symbols is
merely a psychological device to enable the mind
to get a grip on the intangible, we shall not fall into
the error of superstitious observances.
2.To attempt to perform the work of exorcism solely by
means of meditation is like raising a weight by the unaided
effort of our two hands.
3.The Circle being formulated, the operator, ceasing to
visualize the sword but still visualizing the circle, clasps

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 his hands in prayer, and raising them above his head
towards the east, prays, 'May the mighty archangel Raphael
protect me from all evil approaching from the east.'
4.When dealing with a person who saps your vitality,
interlace your fingers, and lay your folded hands upon your
solar plexus, keeping your elbows pressed against your
sides.
5.By the use of the methods described in the preceding
pages, any person of normal courage and mentality... can, if
he does not lose his nerve, wear down any ordinary psychic
attack.

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Chapter 19 | Quotes From Pages 377-394
1.Rapport might be considered as the passive aspect
of that of which telepathic suggestion is the active
aspect.
2.It is for this reason that the Western occultist, who values
individuality highly, does not take personal pupils in the
same way as does the Eastern guru.
3.What the imagination has made the imagination can
unmake.
4.Until he has arrived at the point when he has no other
feeling than this towards his persecutor, it is not safe for
him to attempt an absorption.
5.Cut off physical communications as thoroughly and
resolutely as one has cut off astral ones for a period of
some months at least.
Chapter 20 | Quotes From Pages 395-417
1.The idea of the hero who returns to lead his
people, the guardian angel that appears in times of
crisis, is sealed deep in the hearts of all nations,

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 and nothing will eradicate it.
2.I maintain that even as the Lower Self can rise up in
moments of temptation, so can the Higher Self descend in
moments of spiritual crisis.
3.When we 'change gear,' consciousness is shifted from a
denser to a subtler plane and we begin to move among
remoter and remoter causes of which the happenings upon
the physical plane are the end-results.
4.It should be invoked in every operation of psychic
self-defence where any human element, incarnate or
discarnate, is concerned.
5.I have crossed so many trails, and seen, I will not deny it,
so much that was evil, but this particular evil I have not
seen, and I do not believe it exists outside the imagination
of people with bees in their bonnets.

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Psychic Self-Defense Questions
View on Bookey Website

Chapter 1 | Q&A
1.Question
What is the significance of recognizing the invisible forces
around us?
Answer:Recognizing the invisible forces around us
invites us to understand that there is more to life
than what we can physically perceive. These forces
create the order amidst the chaos of nature and
affect our lives profoundly, even if we remain
unaware of their presence.

2.Question
How can one differentiate between intentional and
unintentional psychic attacks?
Answer:One can differentiate between intentional and
unintentional psychic attacks by observing the intent or
awareness of the person from whom the attack originates.
Many attacks stem from ignorance rather than malice, much

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like an accidental injury; understanding this can help us
respond with compassion rather than retaliation.

3.Question
What are some signs of psychic attack that individuals
should be aware of?
Answer:Signs of psychic attack include feelings of fear and
oppression, dreams containing a sense of weight on the chest,
inexplicable nervous exhaustion, and physical symptoms
such as bruises or unexplained smells. Being aware of these
signs can help individuals identify when they may be under
attack.

4.Question
How does the concept of the 'Threshold of the Unseen'
relate to engaging with psychic forces?
Answer:The 'Threshold of the Unseen' indicates the delicate
balance when engaging with psychic forces; those who
approach this realm with knowledge can navigate it safely,
while those who act impulsively may become overwhelmed.
It serves as a reminder to respect these forces and approach

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them with caution.

5.Question
Why is it crucial to diagnose the type of psychic attack
before attempting treatment?
Answer:It is crucial to diagnose the type of psychic attack
before treatment because not all forms of attack respond to
the same methods. Recognizing the specific nature of the
attack allows for appropriate and effective remedies, ensuring
that efforts are not wasted on ineffective solutions.

6.Question
What role do our perceptions play in understanding
psychic phenomena and attacks?
Answer:Our perceptions significantly impact our
understanding of psychic phenomena; we may
subconsciously sense approaching attacks before they
become apparent. This highlights the importance of attuning
our awareness to our instincts and deeper feelings about our
experiences.

7.Question
How can we strike a balance between skepticism and

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openness to psychic phenomena?
Answer:We can strike a balance between skepticism and
openness by remaining critical yet explorative—diligently
seeking natural explanations while also being receptive to
possibilities beyond the physical realm when conventional
methods fail. Acknowledging both sides enriches our
understanding of complex experiences.

8.Question
What does Dion Fortune suggest is necessary for
understanding the complexities of human experiences?
Answer:Dion Fortune suggests that understanding the
complexities of human experiences requires recognizing that
we are more than just physical beings; we possess a spiritual
dimension that influences our lives profoundly. Embracing
this perspective is essential to grasp the full scope of our
existence.

9.Question
How should one approach dealing with psychic attacks
according to Dion Fortune?

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Answer:One should approach dealing with psychic attacks
with humanity and understanding, opting for humane
methods rather than retaliatory attacks. This approach not
only preserves moral integrity but also proves more effective
in managing psychic challenges.

10.Question
Why is it important to not dismiss the possibility of
psychic explanations when confronted with phenomena?
Answer:It is important to not dismiss psychic explanations
because such possibilities may offer solutions where material
explanations fail. Acknowledging the potential for
non-material influences can lead to deeper insights and
effective resolutions in complex situations.
Chapter 2 | Q&A
1.Question
What is the essence of psychic attack according to Dion
Fortune?
Answer:The essence of a psychic attack lies in the
principles and operations of telepathic suggestion,

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which influence the subconscious mind through
different types of suggestion: autosuggestion,
conscious suggestion, and hypnotic suggestion.

2.Question
How is suggestion different from threats or appeals to
reason?
Answer:Suggestion appeals to the subconscious without
involving the conscious mind, aiming to manipulate deeper
parts of the psyche, while threats and reasoning engage the
conscious mind directly.

3.Question
Why can't we communicate directly with our
subconscious mind?
Answer:We cannot communicate directly with our
subconscious mind because it functions at an evolutionary
stage that predates spoken language; thus, it understands
mental imagery rather than verbal commands.

4.Question
What happens if someone makes a mental picture of a
fear or negative state?

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Answer:If someone focuses on a mental image of fear, like
stage fright, the subconscious will grasp the image and act
upon it, potentially exacerbating the fear, as the negative 'not'
has no meaning to it.

5.Question
How can we protect ourselves from suggestions from
others?
Answer:By purifying our own mental and emotional state,
we can prevent harmful suggestions from finding a
hospitable environment in our subconscious.

6.Question
What two instincts must an attacker appeal to for a
psychic attack to be successful?
Answer:The self-preservation instinct and the sex instinct are
the two gateways through which a psychic attacker can
influence the victim.

7.Question
How does an attacker create a thought-atmosphere to
perform a psychic attack?
Answer:An attacker creates a thought-atmosphere by

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immersing themselves in emotions like rage or lust while
focusing on the victim, which resonates with entities that
share those emotional vibrations.

8.Question
What critical point does Dion Fortune make regarding
the victim's response to psychic attacks?
Answer:The critical point is that if the victim does not
emotionally respond with fear or desire, their aura remains
intact and protects them from psychic invasion.

9.Question
What role does knowledge play in protecting oneself from
psychic attacks?
Answer:Knowledge is essential for protection against
psychic attacks, as it enables individuals to understand the
mechanisms and influences of suggestion, thereby fortifying
their defenses.

10.Question
What tragedy unfolds in the case of Mr. and Mrs. C., and
what does it illustrate about psychic interference?
Answer:The tragic deaths of Mr. and Mrs. C. illustrate how

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psychic interference can manifest through shared
experiences, nightmares, and ultimately lead to fatal
consequences when left unaddressed.

11.Question
What can be inferred about the connection between Miss
X and Mr. C.?
Answer:Miss X appears to have used her psychic abilities to
maintain a bond with Mr. C. through astral visits, which may
have resulted in negative consequences for both him and his
wife.

12.Question
How does the story of Mr. and Mrs. C. demonstrate the
effects of past life connections on present circumstances?
Answer:The story shows that unresolved karmic bonds and
psychic ties from past lives can lead to detrimental
manifestations in current life, affecting the emotional and
physical health of individuals.

13.Question
Is it possible for someone to be hypnotized to act against
their nature?

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Answer:No, it is said that a person cannot be hypnotized into
doing anything contrary to their true nature; however,
deep-seated, latent desires can potentially be awakened
through suggestion.

14.Question
What is the significance of the moon phases in psychic
attacks as discussed in the chapter?
Answer:The moon phases are believed to play a vital role in
enhancing the potency of psychic operations, as certain
phases are thought to facilitate or amplify the effects of
magical workings.

15.Question
What can we learn about the importance of emotional
state in both healing and harming through telepathic
suggestion?
Answer:Emotional state is critical in telepathic suggestion as
it influences the type of energy that is projected towards
another, impacting whether the effect is healing or harmful.

16.Question
What ultimately constitutes the defense against psychic

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invasion?
Answer:The defense against psychic invasion lies in
maintaining an unbroken and healthy emotional and mental
state, reinforcing the aura's integrity to prevent external
suggestions from taking root.
Chapter 3 | Q&A
1.Question
What are the key characteristics that distinguish a
natural psychic from an initiate with technical psychism?
Answer:Natural psychics possess heightened
sensitivity and intuitive capabilities that often arise
without formal training. In contrast, initiates have
developed techniques and understandings through
rigorous study and practice within a structured
framework of occultism. This difference makes
experienced practitioners cautious around natural
psychics, particularly those displaying unbalanced
mental states coupled with malice.

2.Question

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How can past life experiences influence present behaviors
in psychic individuals, as seen in the case of Miss L.?
Answer:Miss L.'s memories and her admissions of practicing
black magic in previous lives suggest a deep-seated
connection to her past that manifests in current actions. This
highlights how unresolved past life issues can surface in
harmful behaviors, particularly in moments of anger or
emotional distress, causing psychic disturbances around her.

3.Question
What role does emotional trauma play in the psychic
experiences described in this chapter?
Answer:Emotional trauma, such as Miss L.'s childhood
experiences and relationships, directly impacts her psychic
state. When her feelings were hurt or she felt unappreciated,
her emotional response would manifest as psychic attacks or
nightmares inflicted on others, indicating that unresolved
emotional pain can trigger harmful psychic phenomena.

4.Question
What can be inferred about the nature of psychic attacks
related to jealousy or anger, based on the experiences

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shared?
Answer:The account illustrates that psychic attacks may not
always be deliberate; they can occur subconsciously due to
negative emotions like jealousy or anger. Miss L.'s projection
of malicious thoughts towards others demonstrates how
intense feelings can inadvertently harm those around her,
reinforcing the need for emotional regulation in dealing with
psychic phenomena.

5.Question
What is the significance of the protective measures taken
by the head of the community for Miss L.?
Answer:The protective measures, such as sealing her room
with a pentagram, show a proactive approach in safeguarding
against the erratic psychic attacks stemming from her
distress. This emphasizes the importance of utilizing spiritual
defenses in preventing psychic harm, and the effectiveness of
ritual in managing psychic conflicts.

6.Question
In what ways does Miss L.'s personality split reflect the

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duality of human nature observed in psychological and
spiritual domains?
Answer:Miss L. represents the duality of human nature,
where her 'normal self' embodies compassion and idealism,
while her 'lower self' reveals malice and cruelty. This
highlights the inner conflict many face between their higher
aspirations and darker impulses, showing how spiritual work
can help in integrating these aspects for greater balance.

7.Question
What lessons can be drawn from the community's
collective experiences of nightmares and disturbances?
Answer:The shared experience of nightmares illustrates the
interconnectedness of individuals within a community,
suggesting that psychic disturbances can affect group
dynamics. It teaches the importance of mutual awareness and
communication about emotional and psychic health,
fostering a supportive environment for addressing and
resolving collective conflicts.

8.Question

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How does the concept of astral projection relate to the
experiences of Miss L. and the consequences of her
actions?
Answer:Miss L.'s involuntary astral projection suggests that
psychic powers can be both a gift and a burden. Her
symptoms reveal that when untrained individuals engage in
psychic activities such as projection, unintentionally harmful
consequences can manifest, reinforcing the need for
education and control in the use of psychic abilities.

9.Question
What does Miss L.’s aversion to sacred symbols indicate
about her psychic state?
Answer:Miss L.'s fear of sacred symbols reflects a deeper
psychological conflict stemming from her past associations
with witchcraft and black magic. It indicates that certain
symbols can trigger distress or provoke malicious tendencies,
underscoring the profound impact of belief systems on
psychic identity and behavior.

10.Question
How does the resolution of Miss L.’s case serve as an

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example of the interplay between psychological issues and
spiritual practices?
Answer:The successful management and eventual recovery
of Miss L. through occult methods illustrate the potential for
holistic approaches in addressing psychological problems. It
exemplifies how integrating psychological insights with
spiritual practices can lead to healing, even in seemingly
insurmountable cases of distress.

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Chapter 4 | Q&A
1.Question
What is etheric projection, and how does it relate to the
physical body?
Answer:Etheric projection involves an energy that is
both mental and somewhat physical, leaving
tangible effects on the material world, such as
bruises or moving objects, indicating that a physical
vehicle, the etheric double, is manipulated by the
mind to influence the physical body.

2.Question
How do occultists explain the ability of the mind to
influence the body?
Answer:Occultists believe that the mind affects the physical
body through the etheric double, which acts as a medium for
mental intentions to produce physical manifestations.

3.Question
Can you give an example of etheric projection from the
chapter?
Answer:One example is when the author experiences the

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physical sensation of weight on her feet while believing a
sick friend is in her room. The figure she sees turns out to be
a projection of her friend’s etheric double, demonstrating
how etheric forms can interact with physical sensations.

4.Question
What happens when an occultist sustains an astral
attack?
Answer:An occultist may exhibit physical marks or bruises
on their body as a result of conflict or violence encountered
on the astral plane, revealing the connection between the
etheric double and physical manifestations.

5.Question
What are artificial elementals, and how are they created?
Answer:Artificial elementals are entities formed by a
magician's mind, possessing their own lives and needing
periodic recharging. They are created by visualizing a clear
image and infusing it with energy, which can be directed for
good or ill.

6.Question
Describe an incident involving the accidental creation of a

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werewolf. What does this illustrate about emotional
influences on psychic phenomena?
Answer:The author accidentally manifested a werewolf while
brooding over resentment. This incident illustrated how
unregulated emotions can produce psychic entities,
reinforcing the significance of self-discipline in wielding
occult powers.

7.Question
How did the author resolve the situation with the
werewolf entity?
Answer:The author chose to absorb the werewolf entity back
into herself instead of acting on her vengeful impulses. By
visualizing the withdrawal of energy along a cord connecting
them, she was able to dissipate the entity, demonstrating the
power of will and emotional control.

8.Question
What are the implications of controlling one's thoughts
and emotions in the context of psychic self-defense?
Answer:Controlling thoughts and emotions is crucial in

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psychic self-defense, as negative emotions can manifest into
harmful entities, while positive control can prevent such
occurrences and aid in personal healing.

9.Question
What lesson does the author conclude from her
experience with the werewolf?
Answer:The author concludes that the experience taught her
about the critical need for emotional discipline when
engaging with psychic phenomena, as uncontrolled emotions
can create situations that are difficult to manage.

10.Question
How does this chapter connect to the broader themes of
psychic self-defense?
Answer:This chapter emphasizes that awareness and control
over one's mental and emotional states are essential in
psychic self-defense, as they can influence the etheric body
and impact one's physical reality.
Chapter 5 | Q&A
1.Question
What is the author’s main argument about modern

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vampirism and its relation to psychological health?
Answer:The author argues that modern vampirism
is not merely a relic of the past but a relevant
phenomenon that can account for certain forms of
mental disturbance and physical ill-health. They
draw parallels between ancient beliefs and
contemporary findings in psychology, suggesting
that emotional and psychic connections can result in
energy depletion, akin to parasitism where one
person unconsciously drains another's vitality.

2.Question
How does the author differentiate between vampirism
and parasitism?
Answer:Vampirism, as the author defines it, is a deliberate
act of energy draining, while parasitism refers to unconscious
and involuntary draining a person under stress may
experience in relationships. True vampirism necessitates the
ability to project an etheric double, whereas parasitism
occurs without the intention or awareness of the draining

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individual.

3.Question
Can you describe an example from the text that illustrates
the effects of vampirism?
Answer:One notable example involves a youth named D.,
who experiences distressing phenomena and health issues
while living with a cousin who exhibits vampiric behaviors.
After an adept identifies and dispels a psychic entity, D.'s
condition improves significantly, highlighting how a
vampiric connection can cause debilitating effects on one's
psyche and health.

4.Question
What implications does the author suggest regarding the
relationship between vampirism and personal
relationships?
Answer:The author implies that intimate relationships,
particularly those that are unbalanced, can lead to
vampirism-like conditions where one partner may drain the
vitality of the other, contributing to psychological issues such
as anxiety and depression. Recognizing these dynamics can

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help in therapeutic settings, where separating such
individuals might facilitate healing.

5.Question
How does the author relate traditional beliefs in
vampirism to contemporary psychological practices?
Answer:The author connects traditional beliefs in vampirism
to modern psychology by illustrating how anecdotal
experiences from patients reflect motifs of energy draining
akin to vampiric acts. By employing psycho-therapeutic
techniques, practitioners can address these issues, indicating
that cultural interpretations of vampirism may hold valid
insights into contemporary mental health challenges.

6.Question
What kind of phenomena does the author describe to
establish vampirism's existence in human experiences?
Answer:The author describes various unexplainable
phenomena such as the spontaneous opening of windows,
sudden cold drafts, and unusual sensations experienced when
in proximity to certain individuals. These occurrences are

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paired with physical ailments and mental disturbances,
reinforcing the idea that vampirism can manifest in tangible,
and occasionally paranormal, ways.

7.Question
What warning does the author provide about the
contagious nature of vampirism?
Answer:The author warns that vampirism is contagious; once
a person has been vampirized, they may inadvertently adopt
the traits and behaviors of the vampire, perpetuating a cycle
of energy draining. This cycle transforms victims into new
vampires, with the potential for widespread psychic depletion
among their social circles.

8.Question
How does the psyschological manipulation described in
vampirism relate to everyday social dynamics?
Answer:The author draws attention to the subtle
manipulations present in societal relationships, emphasizing
how certain individuals exploit emotional bonds to gain
control or extract energy from others. This dynamic reflects

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broader themes of power imbalance and dependency within
personal and professional relationships, calling for awareness
and resolution to restore balance.

9.Question
Based on the text, what measures are suggested for
someone suspected of being victimized by a vampire?
Answer:For someone suspected of being victimized by a
vampire, the author suggests a thorough examination of the
person's body for minute puncture wounds, indicative of
vampiric bites, and a potential temporary separation from the
individual believed to be draining their energy. Such
measures can help in restoring vitality and psychological
well-being.

10.Question
What overarching message can be derived from the study
of vampirism in relation to mental health and
interpersonal dynamics?
Answer:The overarching message suggests a profound
interconnectedness between our psychic health and the
influences we allow from others, urging vigilance in

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relationships to prevent energy depletion, emotional
manipulation, and to encourage proactive healing strategies
in addressing mental health issues.
Chapter 6 | Q&A
1.Question
What are the two main forms of hauntings discussed in
the chapter?
Answer:The chapter discusses two forms of
hauntings: one caused by a discarnate soul
interfering with a specific person, and the other due
to the environmental conditions in a place that can
affect any sensitive individual.

2.Question
Why are certain groups of people, like children and
certain ethnicities, more susceptible to hauntings?
Answer:Children, Celts, and people from colored races are
more susceptible to hauntings because they tend to be more
psychic or sensitive, whereas the more stolid Nordic type and
the materialistic Latin are less affected and somewhat

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immune.

3.Question
What does the chapter suggest is a common motivation
behind a discarnate soul's interference?
Answer:A discarnate soul may interfere not out of malice but
out of panic or desperation, similar to a drowning person
clinging to a rescuer, often because they are unaware of the
harm they are causing due to their ignorance of postmortem
conditions.

4.Question
What significant change occurred in the woman whose
husband had died, and what does this suggest about
psychic influence?
Answer:The woman gradually began to exhibit
characteristics similar to her deceased husband, including
changes in temperament and a physical ailment that mirrored
his. This suggests that a strong psychic connection or
influence from the deceased can significantly affect the
living.

5.Question

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Can a haunting be caused by a location's emotional
history?
Answer:Yes, the chapter explains that a thought-atmosphere
created by strong emotions in a location can affect sensitive
individuals. This means that past events, like violent
emotional experiences, can leave lingering psychic
impressions in a place.

6.Question
How does stage fright relate to the thought-atmosphere of
a location?
Answer:The stage fright experienced by the friend in a drama
school was linked to the sympathetic induction of nervous
energy from past students who had undergone similar exams,
showing how thought-atmospheres can influence current
emotional states.

7.Question
What was the outcome of the telepathic treatment given
to Miss E., who experienced disturbing night experiences?
Answer:The outcome was positive; the treatment addressed

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the entity causing her distress, leading to her recovery from
the troubling experiences and allowing her peace at night.

8.Question
Explain the significance of the environments like old
monasteries or ancient temples as discussed in this
chapter.
Answer:These environments can be charged with psychic
force due to the intense emotional and spiritual practices
conducted there, often leading to haunting experiences or
discomfort for modern individuals who are sensitive.

9.Question
What caution does the chapter advise regarding objects
associated with ceremonial magic?
Answer:It advises caution when handling objects linked to
ceremonial magic, as they may carry potent energies or be
magnetized in ways that are not benign, potentially leading to
negative psychic influences.

10.Question
How does the text describe the relationship between a
psychic disturbance and a person's subconscious mind?

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Answer:The text explains that disturbances can arise from
the subconscious mind, where repressed thoughts and
emotions may form thought-forms that manifest as perceived
attacks or hauntings, highlighting the interconnectedness of
psyche and external influences.

11.Question
What lesson does the author convey about understanding
and respecting cultural symbols and religious objects?
Answer:The author conveys the importance of understanding
and respecting the energies of cultural and religious symbols,
as misusing or mishandling them can lead to unexpected and
potentially harmful psychic repercussions.

12.Question
How does the chapter illustrate the effects of a haunting
on sensitive individuals?
Answer:The chapter illustrates that sensitive individuals may
experience mood shifts, physical symptoms, or emotional
disturbances as a result of the psychic energy residue left by
past events or entities in a location.

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Chapter 7 | Q&A
1.Question
What can we learn from the idea of non-human beings
having a unique morality compared to humans?
Answer:Non-human beings possess their own ethical
framework that is distinct from human morals.
They are 'non-moral' rather than 'immoral'; this
implies that their actions, while they can bring
distress to humans, are not driven by a conscious
intent to do harm. Understanding this can help us
adjust our expectations and approach them as we
would a pet, managing them with care and realistic
expectations of their capabilities and emotional
offerings.

2.Question
How does the concept of the psychic vortex at the moment
of conception explain the potential for non-human souls
to enter the human experience?
Answer:The psychic vortex formed during sexual union
allows for souls from various planes, including non-human

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ones, to be drawn into the human realm. This potentially
explains the existence of individuals who exhibit traits
commonly associated with non-humans, impacting their
interactions with society.

3.Question
What is the potential danger of forming emotional bonds
with non-human beings?
Answer:Forming a deep emotional connection with a
non-human can lead to profound disillusionment, as their
capacity for human-like affection and moral accountability is
limited. This alien relationship might draw one into the
elemental realms, causing a rift from normal human
experiences and resulting in emotional or psychological
distress.

4.Question
What can elemental beings teach us about human
emotions and motivations, particularly in the context of
obsession or fascination?
Answer:Elemental beings, embodying single elements,
enhance specific traits or emotions in humans, which can

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lead to obsession. This exchange can both inspire creativity
and cause individuals to feel overwhelmed or unbalanced,
especially if their human nature is not equipped to handle the
elemental influence.

5.Question
How does understanding elemental influences enhance
our awareness of personal emotional challenges?
Answer:Recognizing that elemental influences can
exacerbate emotional challenges helps us be vigilant about
our mental state. For instance, a person might experience
claustrophobia not from rational fear, but from elemental
oppression. This awareness encourages deeper introspection
and careful navigation of one's emotional environment.

6.Question
What does the dual nature of human sacrifice imply
about human interaction with elemental forces?
Answer:The notion of human sacrifice, whether voluntary or
involuntary, illustrates a complex interaction with elemental
forces, emphasizing the potential for spiritual union or

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detachment from the physical self in powerful ways. It
suggests that our engagement with elemental realms can lead
to transformative, yet sometimes destructive, experiences.

7.Question
How might connecting with nature aid or hinder one’s
spiritual journey according to Dion Fortune?
Answer:Connecting with nature can offer inspiration and
vitality; however, for the untrained or unsuspecting, it may
induce confusion or imbalance. Positive experiences are
likely for those who have assimilated and harmonized their
own elemental energies, while others may face psychological
distress or disruption when interfacing with powerful
elemental presences.

8.Question
What responsibility do we have when dealing with the
elemental kingdoms and their beings?
Answer:It is crucial to approach interactions with elemental
beings mindfully, acknowledging their unique nature and
potential risks. One must ensure they are adequately

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prepared—mentally, emotionally, and spiritually—before
venturing into these realms, lest they become overwhelmed
or suffer negative consequences.

9.Question
What can we infer about the effects of elemental
kingdoms on individuals based on the experiences shared
in this chapter?
Answer:Experiences with elemental kingdoms often provoke
deep emotional and psychic responses that can lead to
personal transformation or turmoil. The necessity of balance
between our four human elements is stressed, as leaning too
heavily into one can yield harmful effects, akin to being
pushed to extremes.

10.Question
Why is it essential to differentiate between non-human
beings and humans in terms of behavior and emotional
expectations?
Answer:Recognizing the differences allows us to set realistic
expectations, acknowledging non-humans as entities that
cannot fulfill human needs for emotional connection or

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understanding. This differentiation protects us from potential
harm and disappointment in our relationships.
Chapter 8 | Q&A
1.Question
What is the main focus of Chapter 8 in "Psychic
Self-Defense"?
Answer:The chapter explores the risks associated
with ceremonial magic and presents a thorough
understanding of both positive and negative aspects
of evil as understood in Qabalistic philosophy.

2.Question
How does Dion Fortune categorize evil forces?
Answer:She categorizes evil into two main types: Negative
Evil, which serves a necessary role in the cosmic order as a
principle of resistance and destruction, and Positive Evil,
which includes chaotic forces and organized demons known
as Qlippoth.

3.Question
What caution does Fortune give to those interested in
practicing ceremonial magic?

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Answer:She warns that many dabblers in magic are protected
by their own ineptitude, and stresses the importance of
possessing a deep understanding and mastery of the rituals
before attempting them to avoid dangerous and potentially
harmful consequences.

4.Question
Can you explain Negative Evil and its significance?
Answer:Negative Evil acts as the resistance against good,
allowing it to manifest and push forward. Fortune describes it
as the force that enables good actions to gain momentum and
is crucial for the balance of the cosmic order.

5.Question
What does Fortune mean by Positive Evil and the
Qlippoth?
Answer:Positive Evil contains two aspects: the chaotic,
unformed substance, and the organized evil associated with
demons known as Qlippoth. These represent the non-divine
forces that can tempt and corrupt human souls.

6.Question
Why is it important for practitioners of ceremonial magic

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to understand both the angelic and demonic forces?
Answer:Understanding both is crucial because every Sephira
in Qabalistic magic has a corresponding Qlippothic demon.
To harness the power of the angelic forces safely, one must
first gain control over their demon counterparts to avoid
chaotic repercussions.

7.Question
What are some of the potential consequences of poorly
executed magical rituals?
Answer:Poorly executed rituals can lead to psychic
disturbances, negative entities being unleashed, feelings of
terror, and even physical manifestations of chaos like noise
and destruction.

8.Question
What examples does Fortune provide to illustrate the
dangers of ceremonial magic?
Answer:She recounts the experiences of individuals who
faced terrifying consequences due to their inexperience, such
as alarming obsessions, visions of entities, and physical

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disturbances, including the case of Miss N. Fornario who
suffered fatal consequences.

9.Question
How does Dion Fortune suggest one safeguards
themselves in the practice of ceremonial magic?
Answer:Fortune recommends having right motives,
associating with knowledgeable individuals, invoking a
master for guidance, and pursuing magical practice only after
achieving a safe foundation of understanding.

10.Question
What does the chapter imply about the relationship
between risk and growth in ceremonial magic?
Answer:The chapter suggests that while there are inherent
risks in ceremonial magic, those willing to confront and
manage these risks can achieve significant personal growth
and deeper understanding of the spiritual world.
Chapter 9 | Q&A
1.Question
What is the difference between objective psychic attack
and subjective psychic disturbance?

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Answer:Objective psychic attack refers to actual
external forces or entities influencing an individual,
while subjective psychic disturbance pertains to
internal disruptions of one's consciousness due to
heightened sensitivity or trauma, often exacerbated
by unaccustomed psychic vibrations.

2.Question
Why is it important for a psychic individual to be trained
and protected?
Answer:Training and protection are crucial as a psychic is
highly sensitive and easily influenced by various external
energies. Without guidance, they may experience instability
and an inability to control their psychic abilities, leading to
potential distress or chaos in their personal life.

3.Question
How can one recognize that they may be experiencing
psychic disturbance rather than an actual attack?
Answer:One may recognize psychic disturbance by assessing
the lack of clear evidence for an external assault, reflecting

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on the context in which distress arises, and understanding
whether the sensations are tied to emotional memories or
new experiences that overwhelm their sensitive nature.

4.Question
What lessons can be derived from experiencing
overwhelming psychic disturbances?
Answer:Experiencing overwhelming psychic disturbances
can teach individuals the importance of grounding, the need
for discernment in navigating psychic environments, and the
necessity of seeking experienced mentors to help interpret
their experiences and maintain balance.

5.Question
How can one differentiate between a genuine psychic
experience and the delusions of an unstable mind?
Answer:To differentiate, consider the consistency of the
experiences, the presence of coherence and logic in the
claims made, and whether the individual can provide rational
explanations for their sensations. Consultation with
experienced practitioners can also help assess the sanity and

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clarity of those involved.

6.Question
What precautions should one take when engaging with
psychic groups or practices?
Answer:One should engage with caution by researching the
track record of the group, being aware of one's emotional
state, and evaluating the intentions of those leading the group
to avoid being swept into emotional turbulence or forming
unhealthy attachments.

7.Question
What are common misconceptions people have about
alleged psychic attacks?
Answer:Common misconceptions include attributing any
discomfort or confusion to external evil forces or entities
without considering personal emotional triggers, or failing to
recognize that the disturbances may stem from their internal
psychic evolution rather than external influences.

8.Question
What does Dion Fortune suggest about the role of
emotions in recognizing past life memories?

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Answer:Dion Fortune suggests that emotions often surface
before clear memories do when recalling past life
experiences, and these emotional cues can indicate whether
such memories are positive or painful, impacting an
individual's current psychic state.

9.Question
In what ways can the reactions to a charged sexual
atmosphere affect psychic impressions?
Answer:Reactions to charged sexual atmospheres can cause
heightened sensitivity and emotional turmoil, leading
individuals to misinterpret their feelings as malevolent
influences rather than natural responses to intense psychic
energies.

10.Question
How should one respond to claims of occult attack and
what questions should be asked?
Answer:One should listen with skepticism and focus on
questions about the motives behind the alleged attack, the
origins of the disturbance, and seek corroborative evidence

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rather than simply accepting claims at face value.

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Chapter 10 | Q&A
1.Question
What should individuals be cautious about when joining
occult organizations?
Answer:Individuals should investigate the character,
credentials, and history of the leaders before joining
any occult fraternity. They must be aware of the
potential for exploitation by leaders who may have
drifted into unethical practices. Joining without due
diligence can lead to involvement in activities like
swindling, blackmail, or other illegal actions.

2.Question
What is the appropriate action if someone finds
themselves being blackmailed?
Answer:The best course of action when faced with blackmail
is to report the situation to the police immediately. It is
essential to provide a full account of the circumstances, as
the authorities can take action and provide protection.

3.Question
How does one identify potentially harmful occult groups?

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Answer:Harmful groups often exhibit secretive behaviors,
demand large sums of money for membership or initiations,
and may manipulate individuals into coerced actions. If a
group cannot provide transparent information regarding its
leaders or practices, it is a red flag.

4.Question
Can illicit practices occur within seemingly legitimate
occult organizations?
Answer:Yes, individuals may be lured into illicit practices
under the guise of spiritual or occult teachings. These can
include sexual exploitation, financial manipulation, or even
involvement in illegal activities without their knowledge.

5.Question
What societal elements contribute to the risk of
corruption in occult organizations?
Answer:The allure of mystical experiences can attract diverse
individuals, including those with ulterior motives. A lack of
regulation and the clandestine nature of such groups create an
environment where exploitation can thrive.

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6.Question
How can a person protect themselves from financial harm
in the context of joining an occult group?
Answer:Before making any significant financial
commitments to an organization, individuals should consult
with a financial advisor to ensure they can afford it without
compromising their well-being.

7.Question
What is the author's perspective on drug use in relation to
occult practices?
Answer:The author strongly condemns the use of drugs for
expanding consciousness, as it poses numerous health risks
and can lead to catastrophic outcomes. Any experimentation
should be conducted under medical supervision.

8.Question
What warning signs indicate that an occultist may be
fraudulent?
Answer:Signs of a fraudulent occultist include charging
excessive fees for initiation, using glaring public displays of
psychic abilities, or making sensational claims about their

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powers, which genuine practitioners do not typically do.

9.Question
What is the impact of unfounded rumors on members of
occult organizations?
Answer:Members who may have past indiscretions or are
falsely accused may fear exposure. However, the police
usually handle cases with discretion, focusing on the
blackmailer's threat rather than the victim's shortcomings.

10.Question
Why is it important for individuals to pursue maturity
and discernment when dealing with occult matters?
Answer:Individuals often begin with skepticism, progress to
belief, and ultimately need to develop discernment to
differentiate between genuine and harmful occult practices,
thus protecting themselves from exploitation.
Chapter 11 | Q&A
1.Question
What is the significance of understanding the difference
between nerves and mental disturbances in the context of
psychic self-defense?

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Answer:Understanding the distinction between
nervous and mental disturbances is essential because
it allows for better self-assessment and protection
against psychic attacks. This awareness helps
individuals discern whether their experiences stem
from inner psychological issues or external psychic
influences, enabling them to apply appropriate
methods for healing or defense.

2.Question
How do repressed emotions contribute to mental
disturbances according to Dion Fortune?
Answer:Repressed emotions lead to a breakdown in the
mind's ability to adapt to its environment, creating neurotic
conditions or hysterical responses. These emotional
blockages force the mind to react irrationally, often creating
unexpected or distorted emotions toward innocuous matters,
thus complicating one's interactions with life's challenges.

3.Question
What role do the instincts of self-preservation,
reproduction, and social instinct play in mental health?

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Answer:These fundamental instincts drive our behaviors and
emotions. When they are thwarted, individuals may
experience psychological distress as their life-force becomes
blocked, leading to emotional upheavals and potential mental
disorders if the situation is not compensated for or resolved.

4.Question
How does the connection between the endocrine system
and emotional states influence mental health?
Answer:Changes in the hormonal balance of the endocrine
system can profoundly affect emotional states and overall
mental health. If the endocrine glands operate incorrectly, it
may alter blood chemistry in a way that exacerbates
emotional distress, leading to further psychological
complications and symptoms.

5.Question
What happens to a neurotic person when they engage
with occult practices?
Answer:When a neurotic engages with occult practices, they
may inadvertently enhance their psychic sensitivities while

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dealing with already unstable emotions. This can amplify
their experiences and feelings, leading to a more complex
interaction with the Unseen, often presenting new
psychological challenges.

6.Question
How does Dion Fortune suggest exorcism can play a role
in treating mental disorders?
Answer:Dion Fortune posits that exorcism can serve as a
powerful preliminary step to psychological treatment by
breaking unhealthy ties or influences from psychic
disturbances. It clears the ground for the patient to address
underlying emotional issues, thus providing a moment of
clarity and opportunity for healing.

7.Question
What is the relationship between psychic disturbance and
the concept of obsession as described in the text?
Answer:The text suggests that psychic disturbances may
involve a form of obsession where one soul can dominate
another, akin to hypnotic influence. This domination can

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result in the person experiencing distorted perceptions and
emotional states, much like a hypnotic subject under the
control of their hypnotist.

8.Question
How can the knowledge of the Unseen provide insight into
mental disturbances?
Answer:Understanding the existence of the Unseen allows
for an expanded perspective on mental disturbances, pointing
toward the influences of external psychic forces. This
knowledge can help individuals recognize that their
experiences may be shaped not just by their inner psyche but
also by interactions with unseen realms, thereby informing
their healing approaches.
Chapter 12 | Q&A
1.Question
What categories of psychic attack are commonly
recognized across different cultures and times?
Answer:The categories of psychic attack commonly
recognized include the use of telepathic hypnotic

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suggestion, the invocation of invisible agencies, and
the use of physical substances as a link or point
d'appui.

2.Question
How do emotions relate to psychic attacks, according to
the text?
Answer:Emotions are likened to an electrical force that can
be concentrated and directed, significantly affecting the
efficacy of psychic attacks.

3.Question
What is the significance of focus and concentration in the
context of psychic work?
Answer:Focus and concentration are essential for directing
magical energy effectively, whether for healing or
destruction, as one cannot combine incompatible purposes.

4.Question
How does the text describe the challenge of reversing a
psychic attack mindset?
Answer:Reversing a mindset after engaging in acts of
malediction requires considerable effort and reflection, akin

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to stopping and reversing a spinning flywheel.

5.Question
What are the potential risks of invoking negative forces in
magical practices?
Answer:Invoking negative forces can lead to obsession or
influence from those forces, which makes the operator
vulnerable to their adverse effects.

6.Question
Why is it essential to establish a point of contact with a
victim in a psychic attack?
Answer:Establishing a point of contact allows the operator to
pierce the victim's aura and gain access to their subconscious
for effective influence.

7.Question
What role do talismans play in psychic attacks?
Answer:Talismans serve as a focal point for psychic energy,
which can be magnetized and then used to influence or harm
a target.

8.Question
Why is the invocation of the demonic aspect in magic

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considered risky?
Answer:Invoking the demonic aspect can lead to possession
or severe negative repercussions for the practitioner, which
requires extraordinary caution and preparation.

9.Question
What ethical considerations arise concerning mental
manipulation of others?
Answer:Manipulating another's mind without consent is seen
as a violation of their free will and spiritual integrity; it raises
significant ethical concerns.

10.Question
What does the narrative suggest about the responsibility
of those practicing psychic arts?
Answer:Practitioners of psychic arts should responsibly
consider the spiritual needs and consent of others and refrain
from invasive actions that could disrupt their autonomy.

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Chapter 13 | Q&A
1.Question
What are the common motives behind psychic attacks
that can be easily identified?
Answer:The common motives include greed, lust,
revenge, and fear of betrayal, which do not require
deep psychic discernment to uncover.

2.Question
How can one determine if a psychic attack is being
carried out?
Answer:By investigating the motives behind the actions of
those involved; if motives are unclear or hidden, one may
need to give the imagination the benefit of the doubt.

3.Question
What is the significance of the concept of 'congressus
subtilis' in psychic practices?
Answer:Congressus subtilis refers to a form of psychic union
that goes beyond physical interaction, suggesting that there is
an etheric and spiritual connection in relationships and sexual
experiences.

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4.Question
What risks are associated with using aphrodisiacs in
conjunction with occult practices?
Answer:Aphrodisiacs can lead to dangerous situations as
they may blur the lines between consent and manipulation,
causing harm to individuals involved both physically and
psychologically.

5.Question
How can psychic influence affect interpersonal
relationships according to the author?
Answer:Psychic influence can manipulate emotions and
desires, sometimes resulting in distressing situations where
individuals are led to believe in karmic ties or love where
none truly exists.

6.Question
What should one be cautious about when seeking counsel
from occult practitioners?
Answer:One should be cautious that some practitioners may
exploit individuals for their own gain, leading to harmful
psychological effects and erratic life choices, as seen in the

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tales recounted.

7.Question
What does the author suggest about the consequences of
unguarded and unpurified thoughts?
Answer:The author suggests that unguarded and unpurified
thoughts can psychically poison individuals, creating
negative thought-forms that can manifest in their lives and
relationships.

8.Question
How does the text connect the ideas of sexual energy and
occult practices?
Answer:Sexual energy, or Kundalini, is considered a
powerful force in occultism, and its manipulation can lead to
both positive and negative outcomes depending on how it is
directed.

9.Question
What is the author's view on the historical beliefs in
demons or spirits influencing sexual experiences?
Answer:The author recognizes that while modern psychology
may dismiss the existence of such entities, historical beliefs

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highlight the complexity of human experiences related to
sexuality and the supernatural.

10.Question
What should be the approach of an investigator into the
phenomena of psychic attacks?
Answer:An honest investigator should critically analyze the
motives, observe the effects on victims, and remain skeptical
of sensational claims, ensuring they look for factual evidence
rather than succumbing to imagination.
Chapter 14 | Q&A
1.Question
What can we learn about the importance of loyalty and
oaths in occult practices from this chapter?
Answer:Loyalty and the adherence to oaths in occult
practices are paramount. Breaking an oath can
invoke serious repercussions, not only from the
organization but also from the spiritual forces
invoked during initiation. The severity of these
repercussions is illustrated by the experiences of

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those who defied their vows, ultimately leading to
personal destruction or severe spiritual attacks.

2.Question
How do the experiences of the individuals mentioned in
the chapter illustrate the potential dangers of psychic
attacks?
Answer:The chapter illustrates the dangers of psychic attacks
through the stories of individuals who broke their oaths or
engaged in practices outside their legitimate orders. For
example, one man who attempted to create an independent
lodge died suddenly, suggesting that there are powerful
forces at play when one veers from established practices.
Such incidents underscore the importance of understanding
the psychological and spiritual ramifications of engaging in
occult activities.

3.Question
What does the author suggest about the responsibility
that comes with knowledge and power in occultism?
Answer:The author emphasizes that with the acquisition of
occult knowledge and power comes great responsibility. The

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initiation into these secrets binds individuals to ethical
practices. Those who misuse their powers or knowledge are
subject to punitive measures from both their organization and
the spiritual realms, illustrating that true mastery requires
moral integrity.

4.Question
How does the chapter convey the struggle between light
and darkness in the world of occultism?
Answer:The constant battle between forces of light and
darkness is portrayed through the experiences of the author
and others who faced psychic attacks. The author’s struggle
against an adversary demonstrates that engaging with occult
knowledge invites both protective and vindictive forces,
emphasizing the need for vigilance and ethical practice in
navigating the complexities of the occult.

5.Question
What insights does the author provide on the
consequences of revealing occult secrets?
Answer:Revealing occult secrets can lead to dire

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consequences, as exemplified by the downfall of individuals
who published secrets in retaliation. The chapter suggests
that such actions not only affect one's personal life but also
invoke spiritual repercussions, reinforcing the idea that some
knowledge is sacred and must be held with utmost respect
and discretion.

6.Question
How does the author's personal experience serve as a
warning or lesson for aspiring occultists?
Answer:The author's personal encounter with psychic attack
serves as a cautionary tale for aspiring occultists. It
highlights the potential dangers of becoming too exposed or
vocal about the darker aspects of occultism. The sense of
unease that followed the publication of his articles illustrates
a need for discretion and humility in one's pursuit of
knowledge and practice.

7.Question
What parallels can we draw between the occult practices
described and the psychological concepts of pressure,
anxiety, and release?

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Answer:The pressure of upholding oaths and the anxiety
stemming from potential psychic attacks can be likened to
psychological stressors in everyday life. The author’s
experiences of unease and subsequent conflict can be seen as
manifestations of anxiety that arise from confronting
threatening forces, which requires a release through ritual or
protective measures that help to re-establish balance.

8.Question
What does the description of astral battles reveal about
the nature of spiritual conflicts?
Answer:The description of astral battles illustrates that
spiritual conflicts are not only mental or emotional but can
manifest physically as well. The visceral description of the
author's body reacting to an astral conflict signifies that these
battles have far-reaching implications that bridge the seen
and unseen worlds, requiring an understanding of both to
navigate effectively.

9.Question
In light of the chapter, how should one approach the
concept of initiation into occult practices?

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Answer:One should approach initiation into occult practices
with great caution and respect for the traditions involved.
Understand that such commitments carry weighty
responsibilities, including strict adherence to ethical
behaviors, recognition of the potential for backlash, and a
deep understanding of the forces at play. An informed
perspective can lessen the likelihood of engaging in harmful
practices.

10.Question
What role do rituals play in the protection against psychic
attacks as suggested in the chapter?
Answer:Rituals are shown to play a critical role in protection
against psychic attacks. They serve as a means of invoking
protective forces and grounding oneself within the traditions
of the practice. By performing rituals, individuals can create
and maintain boundaries between the physical and astral
realms, thus enhancing their capacity to navigate spiritual
encounters safely.
Chapter 15 | Q&A

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1.Question
What is the first step to take when someone claims to be a
victim of a psychic attack?
Answer:We must first exercise caution and ensure
that we are not prematurely diagnosing a psychic
attack by ruling out all other potential physical
causes.

2.Question
Why is it important for a qualified medical practitioner to
be involved in cases of alleged psychic attack?
Answer:Because physical symptoms may have an underlying
medical origin, and a qualified medical practitioner can
provide necessary diagnoses and treatments.

3.Question
What are some common physical conditions that may
mimic or complicate psychic disturbances?
Answer:Conditions such as constipation, infections, new
growths, or abscesses can have symptoms that may be
mistaken for psychic attacks.

4.Question

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How can physical health impact one's susceptibility to
psychic attacks?
Answer:Improving physical health enhances mental stamina
and control, making individuals more resilient against
psychic disturbances.

5.Question
What precautions should be taken when administering
sleeping-draughts to a person facing a psychic attack?
Answer:It is advisable to avoid sleeping-draughts if possible,
and if necessary, to monitor the person closely, ensuring a
secure and purified environment.

6.Question
What is one way to effectively help a person suffering a
psychic attack during their sleep?
Answer:A trusted individual should observe for any signs of
distress during sleep and perform soothing suggestions or
banishings if necessary.

7.Question
Why should a person suffering from a psychic attack
avoid solitude?

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Answer:Being alone can exacerbate feelings of distress and
vulnerability, making it crucial for the person to remain
surrounded by others for support.

8.Question
How can diet influence one's vulnerability to psychic
attacks?
Answer:Maintaining a balanced diet helps keep the body's
physical condition strong; malnutrition or improper diets can
increase sensitivity to psychic disturbances.

9.Question
What should individuals do to help keep their psychic
centers closed during an attack?
Answer:They should avoid fasting for too long without food
and ensure regular meals to help maintain a balanced state
and resist potential psychic influences.

10.Question
What lifestyle changes can someone make to reduce the
likelihood of experiencing psychic disturbances?
Answer:Engaging in physical activities, concentrating on
mundane tasks, and avoiding solitary environments can help

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mitigate the impact of psychic attacks.

11.Question
How can humor or distraction play a role in defending
against psychic attacks?
Answer:Focusing on light-hearted activities, like watching a
movie, can draw attention away from fears of psychic
attacks, making one less of a target for sorcery.

12.Question
Is a vegetarian diet necessary for spiritual development
according to the Western Esoteric Tradition?
Answer:No, it is not a requirement; instead, moderation and a
well-balanced diet based on individual nutritional needs are
emphasized.

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Chapter 16 | Q&A
1.Question
What are the three broad classes of psychic disturbances
and how do they differ?
Answer:The three classes of psychic disturbances
are: 1) Byproducts of physical disease, where
physical ailments manifest as psychic symptoms; 2)
Malicious human action, which involves deliberate
psychic attacks from individuals; and 3) Nonhuman
interference, which pertains to disturbances from
discarnate entities or other non-human energies.

2.Question
Why is it important to distinguish between attacks from
incarnate minds and discarnate minds?
Answer:Distinguishing between these attacks is crucial
because the approach to diagnosis and treatment will differ
significantly depending on the source. Identifying a
malicious human influence may involve personal
interactions, whereas dealing with discarnate influences may

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require spiritual or psychic methodologies.

3.Question
How should one collect psychometric specimens for
evaluation, and why is it important to minimize
contamination?
Answer:To collect psychometric specimens, one should use
objects that are deeply imbued with the individual's energy,
such as recently worn garments or hair, and handle them
minimally and carefully to avoid contamination from
external magnetism. Proper wrapping with 'virgin' materials
ensures the preservation of these energies, as contamination
can lead to inaccurate psychic readings.

4.Question
What role do lunar and planetary positions play in
diagnosing psychic disturbances?
Answer:The timing of disturbances in relation to celestial
events can provide significant insights, as certain crises may
align with full moons or equinoxes, indicating that unseen
psychic forces are at play. By studying these correlations, an
occultist can better understand the underlying influences

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affecting the patient.

5.Question
What should be avoided when conducting interviews with
patients facing psychic disturbances?
Answer:During interviews, avoid taking notes in the patient's
presence, as it may induce nervousness. It's also important
not to lead the patient or show your own biases and
suspicions, as this can distort their responses and hinder
accurate diagnosis. Maintain an unbiased, open approach to
elicit genuine information.

6.Question
How should one approach the investigation of potential
external influences on a patient's condition?
Answer:Investigate external influences discreetly, gathering
information about the patient’s environment, relationships,
and associated individuals without directly accusing anyone.
Any revelation should be based on conclusive evidence,
prioritizing the patient's healing over merely identifying the
source of their troubles.

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7.Question
Why is it essential for the occultist to have their own
independent diagnosis before the psychimetrist's reports?
Answer:Having an independent diagnosis allows the occultist
to form a judgment based on the patient's story and
environmental context without being swayed by the
psychics’ interpretations. This dual layer of analysis
enhances accuracy and depth in understanding the situation.

8.Question
What is the main goal of diagnosing and addressing
psychic disturbances according to Dion Fortune?
Answer:The primary objective is to facilitate healing for the
patient rather than merely attributing blame or identifying
sources of trouble. An effective occultist focuses on
providing solutions and protection without instilling fear
regarding the unseen influences involved.

9.Question
How does understanding the patient's past experiences
help in diagnosing their current psychic disturbances?
Answer:By correlating dates, life events, and past

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experiences with the onset of psychic symptoms, an
investigator can identify patterns and potential triggers that
might illuminate the cause of the current disturbances. This
historical context is vital for comprehensively understanding
the patient’s condition.

10.Question
What caution must be taken regarding the response of the
patient to the questions asked during the investigation?
Answer:Caution must be exercised to ensure the patient does
not feel pressured or led in their responses, as this could
compromise their honesty and self-confidence. The aim is to
create a safe space where the patient can freely express
themselves without fear of judgment.

11.Question
What does Dion Fortune mean by saying 'where
ignorance is bliss, 'tis folly to be wise' in psychic matters?
Answer:This phrase suggests that revealing too much about
potential dangers without providing effective defenses can
exacerbate a patient’s fear and anxiety. The occultist should

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guide the patient toward healing rather than overwhelming
them with knowledge that could lead to unnecessary worry.
Chapter 17 | Q&A
1.Question
What is the primary focus of Chapter 17 in 'Psychic
Self-Defense'?
Answer:Chapter 17 discusses various methods of
psychic defense, emphasizing the importance of
diagnosis, personal experience, and the use of rituals
to combat psychic attacks. It serves as a practical
guide to protect oneself from negative psychic
influences.

2.Question
How does the author compare the methods of dealing
with psychic attacks to medical practices?
Answer:The author likens the experience required to handle
psychic troubles to that of a ship captain seeking guidance in
a medical manual. Just as a captain needs to assess medical
emergencies using experience and knowledge, the exorcist

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must diagnose and respond to psychic attacks with skill and
understanding.

3.Question
What three critical actions must an exorcist perform
when dealing with a psychic attack?
Answer:An exorcist must repair the victim's aura, clear the
surrounding atmosphere, and break the victim's contact with
the negative forces causing the attack. These actions are
interconnected and must be approached holistically.

4.Question
Why is it essential to perform rituals during psychic
defense?
Answer:Rituals provide a structured means of clearing the
atmosphere and invoking protective energies. They help
focus the intention of the individual and can magnify the
effectiveness of the defense against psychic influences.

5.Question
What significance does running water hold in the context
of psychic defense?
Answer:Running water is thought to possess unique electrical

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qualities that can disrupt psychic connections, as well as act
as a purifying agent. It is often recommended in folk beliefs
to help clear negative influences.

6.Question
What role does salt play in psychic self-defense according
to the chapter?
Answer:Salt is viewed as a powerful element in psychic
protection and purification, representing the earth and
absorbing negative energies. It is used in combination with
water to create consecrated solutions for defensive rituals.

7.Question
How does the author address the importance of personal
belongings in psychic defense?
Answer:The author warns that personal items, especially
those infused with personal energy (like hair or clothing), can
carry magnetism that facilitates psychic attacks. She advises
careful disposal or cleansing of these items to prevent
negative repercussions.

8.Question
What precautions does the chapter suggest taking after a

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psychic attack?
Answer:After an attack, it is advisable to cleanse spaces with
rituals, move to fresh environments if possible, and make use
of consecrated salt and water to create barriers against further
disturbances.

9.Question
What can be inferred about the nature of thoughts and
their impact on psychic defense?
Answer:The chapter implies that thoughts have qualities
similar to electricity and bacteria, meaning they can exert
influence over one's environment and interactions. This
understanding is crucial for effectively managing psychic
attacks.

10.Question
How does the author suggest handling physical
phenomena that may occur during psychic disturbances?
Answer:The author recommends using camphor, diluted
nitric acid, or other substances known to disrupt ethereal
energy to prevent manifestations such as noises or lights that

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may accompany a psychic attack.
Chapter 18 | Q&A
1.Question
What are the two primary methods of psychic defense
described in Chapter 18?
Answer:The two primary methods of psychic
defense are the meditative method and the
invocative method. The meditative method involves
contemplation on abstract qualities such as peace
and protection, while the invocative method involves
invoking external powers and using formal rituals to
focus their energy.

2.Question
How can one enhance their meditation practice according
to Dion Fortune?
Answer:One can enhance their meditation practice by using
symbols to concentrate their attention, as this makes it much
easier than abstract thought, especially during stressful times.

3.Question
Why is it advised to use a combination of both meditative

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and invocative methods?
Answer:A combination of both methods is advised because
the invocative method helps to establish a protective
framework, allowing the meditator to ascend into higher
spiritual consciousness without the interference of negative
thoughts.

4.Question
What role do thought-forms play in psychic attacks?
Answer:Thought-forms are integral to psychic attacks as they
can operate as vectors of harm, either through direct
influence or by gathering to themselves the currents of force
associated with an attack.

5.Question
How does the act of creating a magic circle contribute to
protection against psychic disturbances?
Answer:Creating a magic circle forms a protective boundary
that prevents banished forces from returning, thus enhancing
the ability to deal effectively with psychic disturbances.

6.Question
What precautionary measures are suggested when

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working with psychic energies?
Answer:Precautionary measures include performing rituals
within a magic circle, maintaining a calm and focused mind,
and using traditional and known methods such as quality
incense.

7.Question
What visualizations can be helpful when dealing with
overwhelming individuals?
Answer:Visualizing a sheet of plate-glass separating you
from overwhelming individuals, or imagining a brick wall,
helps create a mental barrier to their influence.

8.Question
How can one preserve their own energy when engaged
with draining personalities?
Answer:To preserve energy, one can interlace their fingers
and place their hands on their solar plexus, creating a closed
circuit that prevents energy from escaping.

9.Question
What is the significance of the Qabalistic Cross in the
preparation for psychic work?

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Answer:The Qabalistic Cross affirms the power and
dominion of God, establishes protective energy in one's aura,
and prepares the operator for engaging in psychic work.

10.Question
What should one visualize when using the Pentagram sign
against nonhuman entities?
Answer:When using the Pentagram sign, one should
visualize drawing it accurately in the air with focused energy
and intention, creating a potent barrier against malevolent
forces.

11.Question
How long does the aura sealing method last according to
the recommendations?
Answer:The aura sealing method lasts for about four hours,
indicating that it needs to be repeated regularly to maintain
its protective influence.

12.Question
Why is it important to reformulate the magic circle
regularly?
Answer:It is important to reformulate the magic circle

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regularly to ensure its protective energy remains strong and
effective, particularly in the presence of psychic attacks.

13.Question
What does Dion Fortune suggest about the nature of
superstitions in relation to these practices?
Answer:Dion Fortune suggests that superstitions arise from
the blind use of forms whose significance has been forgotten,
and emphasizes the importance of understanding the
psychological significance behind symbols used in psychic
work.

14.Question
What are some environments that can be beneficial for
spiritual defense?
Answer:Churches that reserve the Blessed Sacrament or are
ancient enough to have been consecrated before the
Reformation are considered beneficial sanctuaries for
spiritual defense.

15.Question
How does the chapter conclude on the capabilities of any
individual against ordinary psychic attacks?

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Answer:The chapter concludes by stating that any individual
with normal courage and mental clarity can resist ordinary
psychic attacks, provided they maintain their composure and
avoid harmful substances.

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Chapter 19 | Q&A
1.Question
What is rapport and how does it impact individuals who
form it?
Answer:Rapport can be understood as a deep
psychic connection between individuals, often
likened to astral Siamese twins. When two people
are in rapport, their astral bodies interlink,
facilitating the free circulation of astral force, which
can lead to substantial emotional and psychological
influences. When rapport is established, the less
dominant individual may lose their individuality,
becoming a mere reflection of the other, reflecting
the pernicious potential of negative or unworthy
associations.

2.Question
What risks are inherent in joining groups with a negative
moral tone?
Answer:Joining groups with a negative moral tone can result

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in an individual gradually losing their moral compass. They
might find themselves adapting to the group's mindset,
blunting their moral sense, and accepting behaviors they
would originally have rejected.

3.Question
How is psychic healing related to rapport?
Answer:Psychic healing can be facilitated through the
established rapport between individuals, allowing for the
transmission of vital energy or force. When in rapport, the
healer can channel energies to assist in recovery,
demonstrating the unity of mind and spirit in healing
practices.

4.Question
What is the significance of the metaphor 'cutting the
cord' in breaking rapport?
Answer:'Cutting the cord' symbolizes the severing of a
psychic connection that may be harmful. Visualization
techniques, such as imagining a sword to sever the cord of
rapport, serves as a powerful method to reclaim individuality

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and prevent unwanted influences from affecting one's
psyche.

5.Question
How does absorption work in breaking unhealthy psychic
connections?
Answer:Absorption involves a high-grade method where an
adept consciously integrates the negative forces of a
thought-form by visualizing and embodying the opposite
qualities. This requires an elevated state of consciousness and
emotional detachment to ensure true neutralization of the
harmful influence.

6.Question
Can you provide an example of an unhealthy rapport and
how it was addressed?
Answer:In one instance, a woman suffered from a chronic
health condition due to an unhealthy rapport with a Tibetan
Order from a past life. An adept used an astral projection to
identify and sever the psychic connection. After the
operation, the woman experienced a remarkable recovery,

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showcasing the profound impact of breaking such harmful
ties.

7.Question
What is the importance of maintaining personal
boundaries after severing a rapport?
Answer:Maintaining personal boundaries is crucial after
breaking a rapport to prevent re-establishing the negative
connection. This includes avoiding physical interactions and
communications with individuals associated with the
unhealthy bond.

8.Question
What can happen if someone attempts to absorb negative
thought-forms without adequate preparation?
Answer:If someone attempts to absorb negative
thought-forms without being emotionally and mentally
prepared, they risk becoming overwhelmed by the negative
energies, leading to potential disturbances in their own
psyche and emotional states.

9.Question
What does the concept of the 'Watcher' in psychic

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practices mean?
Answer:The 'Watcher' is an astral entity created by an adept
to assess situations without direct involvement. It serves as a
form of psychic surveillance, allowing the adept to collect
information while maintaining a degree of detachment from
the situation.

10.Question
What is the role of meditation in the process of psychic
self-defense?
Answer:Meditation plays a fundamental role in psychic
self-defense by helping individuals stabilize their vibrations,
align with higher qualities, and reinforce their own energetic
boundaries. It cultivates the clarity and serenity necessary for
effective psychic operations.
Chapter 20 | Q&A
1.Question
What does the concept of the Higher Self represent in
moments of spiritual crisis?
Answer:The Higher Self, often referred to as the

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Bright Angel, represents the inspiring and protective
voice that guides an individual during moments of
dire stress and spiritual crisis. Unlike the
temptations emanating from the Lower Self, which
can lead one astray, the Higher Self enables clarity
and understanding, offering insights that help
navigate through turmoil.

2.Question
How can the process of changing consciousness be likened
to a car's gears?
Answer:Just as a car operates at various speeds and has a
reverse gear, we too can switch our consciousness between
different states. Moving from a denser to a subtler plane of
consciousness can lead to unexpected insights and control
over circumstances, akin to shifting into a higher gear while
driving.

3.Question
What role do faith and the law of God play during a
spiritual crisis?

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Answer:In times of spiritual upheaval, invoking faith in the
law of God can result in miraculous occurrences that may
transcend our current understanding of natural laws. These
miraculous events serve as manifestations of principles that
operate beyond our familiar realm.

4.Question
What does the term 'Occult Police' refer to in occult
practices?
Answer:The 'Occult Police' refers to a metaphorical
organization operating on the Inner Planes, believed to
monitor and direct actions against black occult practices that
violate societal ethics. It symbolizes the unseen forces that
intervene to maintain spiritual order and integrity.

5.Question
How does an individual get in touch with the 'Occult
Police'?
Answer:An individual can connect with the 'Occult Police'
through a focused intention, often visualizing a symbol or
using a mental call. This telepathic communication aims to

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seek guidance or assistance during psychic or spiritual
emergencies.

6.Question
What does the author suggest about the organization of
occultism worldwide?
Answer:The author suggests that there is no single,
centralized control over occult practices worldwide. Various
groups operate independently, united by a common ideal
rather than a structured hierarchy, similar to Protestant
Christianity's diversity in beliefs and practices.

7.Question
What are the prevalent abuses of Western occultism as
identified in the text?
Answer:The text identifies abuses such as immorality, drug
use, exploitation of vulnerable individuals (especially
women), credulity, poor scholarship, and the shallow
practices like fortune-telling that tarnish the reputation of
genuine occult work.

8.Question
Why does the author believe in the importance of

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discerning the right spiritual connections?
Answer:The author emphasizes the need for discernment as
there exist many energies and entities in the spiritual realm.
Genuine connections via the Higher Self can provide true
guidance, while misdirected energies can lead to confusion
and harm.

9.Question
What experiences solidified the author's belief in the
power of the Higher Self?
Answer:The author's personal experiences of receiving clear
guidance during moments of stress—where an intuitive voice
led them to take specific actions—bolstered their belief in the
Higher Self's protective and illuminating role.

10.Question
How does the author view the relationship between
spirituality and politics within the occult?
Answer:The author posits that the average occultist remains
uninterested in politics, focusing instead on spiritual matters.
Moreover, there seems to be a belief that occult groups do

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not collectively align to political agendas, as their interests
lie beyond mundane politics.

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Psychic Self-Defense Quiz and Test
Check the Correct Answer on Bookey Website

Chapter 1 | Quiz and Test

1.Invisible forces around us are inherently
malevolent and dangerous.
2.Psychic attacks can result in physical manifestations like
bruises or inexplicable odors.
3.It is unnecessary to investigate a situation thoroughly
before attributing phenomena to psychic causes.
Chapter 2 | Quiz and Test
1.Psychic attacks arise exclusively from direct
threats or appeals to reason.
2.Maintaining a clear and purified mindset can strengthen
defenses against psychic suggestions.
3.Conscious suggestion involves influences that originate
only from one's own mind.
Chapter 3 | Quiz and Test
1.Investigations by independent psychics frequently
reveal patterns of witchcraft in past lives when

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 individuals experience occult attacks.
2.Miss L. exhibited comfort when discussing nightmares
after her arrival in the community.
3.Miss L.'s violent outburst during a kitchen incident raised
no concerns about her mental stability.

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Chapter 4 | Quiz and Test
1.In Dion Fortune's chapter, it is stated that etheric
projection can leave physical marks and
disturbances in the environment.
2.Dion Fortune claims that artificial elementals are solely
created for protective purposes and cannot be used
negatively.
3.The chapter emphasizes the importance of maintaining
control over emotions when dealing with negative entities.
Chapter 5 | Quiz and Test
1.Vampirism is a theme that is only present in classic
literature and has no real-life implications
according to the author.
2.The author differentiates between psychic parasitism,
which is unconscious, and vampirism, which is a deliberate
act.
3.Symptoms of vampiric influence always include physical
injuries that can be easily explained by everyday incidents.
Chapter 6 | Quiz and Test

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1.There are two primary forms of haunting:
interference from discarnate souls and
environmental conditions.
2.All individuals are susceptible to disturbances from
hauntings, regardless of their psychic sensitivity.
3.Disturbances caused by entities can be easily distinguished
from those stemming from negative thought-atmospheres.

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Chapter 7 | Quiz and Test
1.Non-human life forms are described as having
ordinary human motivations and emotions.
2.Engaging in relationships with non-humans, such as
marriage, can fulfill human emotional needs.
3.Elemental interactions may evoke deep, primal fears in
humans.
Chapter 8 | Quiz and Test
1.Ceremonial magic holds no risks if practiced by a
novice.
2.Qabalism divides evil into Negative Evil, which counters
good, and Positive Evil, which includes organized demonic
forces.
3.Proper training and guidance are unnecessary for aspiring
practitioners of ceremonial magic.
Chapter 9 | Quiz and Test
1.Psychics, without proper training and protection,
can be unreliable in their abilities.
2.All psychic disturbances are the result of genuine external

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 threats or negative entities.
3.Reactions to charismatic leaders in occult groups are often
seen as a reliable indicator of actual psychic attacks.

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Chapter 10 | Quiz and Test
1.Dion Fortune warns that individuals entering
occult organizations usually have good intentions
and are at risk of exploitation due to the actions of
their leaders.
2.According to Dion Fortune, the best way to handle threats
from blackmailers is to retaliate against them directly.
3.Fortune emphasizes that a request for large sums of money
is a warning sign of potential exploitation within occult
organizations.
Chapter 11 | Quiz and Test
1.Neurotics redirect their emotions towards less
relevant subjects while hysterics experience bursts
of repressed emotion.
2.The Qlippoth concept suggests that imbalances in reality
have counterparts in order, not chaos.
3.Ritual magic is said to provide permanent cures for mental
disturbances.
Chapter 12 | Quiz and Test

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1.Telepathic hypnotic suggestion is a method used in
psychic attacks that involves inducing psychic
states through emotional concentration.
2.Invocation of invisible forces is primarily associated with
mundane activities rather than ceremonial magic.
3.Physical objects can be used as magical links in psychic
attacks to enhance their effectiveness.

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Chapter 13 | Quiz and Test
1.The common motives behind psychic attacks
include greed, lust, revenge, and fear of betrayal.
2.Psyche attacks only happen through obvious and direct
aggression.
3.Historical contexts show that love potions are entirely safe
and have no connection to psychic practices.
Chapter 14 | Quiz and Test
1.Occult organizations can utilize individual and
collective mental forces to enhance ritual
effectiveness.
2.Candidates of occult fraternities do not face any
repercussions for breaching their oaths.
3.The author's personal experiences with psychic attack were
solely based on historical accounts without personal
involvement.
Chapter 15 | Quiz and Test
1.Psychic attacks are common and should be
assumed until physical causes are ruled out.

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2.Consultation with a qualified medical practitioner is
essential to rule out physical origins before assuming a
psychic attack is occurring.
3.Maintaining bodily health can enhance mental control and
reduce vulnerability to psychic disturbances.

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Chapter 16 | Quiz and Test
1.Physical ailments cannot coexist with psychic
influences according to the chapter.
2.Psychometry requires the use of a single psychic for
accurate readings of psychic attacks.
3.Creating a case history is important for identifying
discrepancies in patient experiences.
Chapter 17 | Quiz and Test
1.Personal experience is essential for successful
diagnosis and treatment of psychic issues
according to the chapter.
2.The author emphasizes that clearing the atmosphere can be
effectively achieved by willpower alone.
3.Garlic and onions are recommended as traditional remedies
for clearing bad atmosphere in homes.
Chapter 18 | Quiz and Test
1.The meditative and invocative methods of
practical psychic work can yield better results
when combined.

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2.The invocative method focuses solely on abstract qualities
such as peace and divine love.
3.Creating a magic circle to perform protective rituals is done
by starting from the west and moving counterclockwise.

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Chapter 19 | Quiz and Test
1.Psychic trouble often stems from forming
undesirable rapport with others.
2.Once established, rapport can enhance an individual's
moral and ethical perceptions.
3.An advanced psychic absorption technique should only be
attempted by novice practitioners.
Chapter 20 | Quiz and Test
1.Guardian angels manifest predominantly during
moments of crisis according to the chapter.
2.The concept of the Higher Self and Freudian subconscious
is unrelated to the ideas of Good and Evil Angels in the
Qabalah.
3.The chapter suggests that the Occult Police are a physical
organization dedicated to combating black magic.

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