HOT, WARM, AND COLD HERBS

UMBANDA AND THE HOT, WARM, AND COLD HERBS

Have you ever heard this expression within an Umbanda center? We know that each house has its
your doctrine and foundation, that each guide and mentor has their mystery, that's why in this article
specifically we will base ourselves on the studies of the spiritual 'Francisco Borges' and his manual 'The
power of Herbs, Stones, Waters, Blessings and Charms". When the subject is bath of
Herbs, always count on the assistance of a trusted priest, medium, or guide. Good
reading!

HOT HERBS

Let's call 'hot herbs' the strong herbs whose energetic action is aggressive. They have
high cleaning power, however, excessive use can cause holes or ruptures in
our aura and energy field. They should be used in moderation. They are:

Smoke

sugarcane bagasse

Black Jurema Bark

Guinea

Rue

Garlic Skin

Angico

Dandá

Deadly nightshade

Aroeira

Peregum

Pepper

Lunar

Canary seed

Cruz Vine

Camphor

Chorão Leaf

Purple Pinhão (highly recommended for breaking bindings and black magic)
WARM HERBS

Let's call "warm herbs" those herbs that act as energy balancers, they are
herbs that do not harm, on the contrary, mitigate the negative effects of hot herbs. They are herbs
that help to rebuild our energy, our astral field, our magnetic field,
our aura, etc. They are:

Mango Leaf

Rosemary

Savia

Lavender

Caboclo Vine

Marigold

Macaca

Sambambaia

Mint

Pitanga

Levante

Basil

Chamomile

Oxalá carpet

Fennel

Wild Marjoram

COLD HERBS

Let's call 'cold herbs' the herbs for specific use, herbs that bring energies in a
determined magnetic field. For example:

Cold "Attracting" Herbs

Red Rose

Orange Rose

Artemisia
Mallow

Blackberry

Apple

Cinnamon

Canelinha

Clove

Energetic herbs

Sunflower

Emburana

Coffee Leaf

Guarana

Jurubeba

Dog Knot

Ugly herbs "Calming"

Lemongrass

Passion fruit

Pineapple

Melissa

Valerian

Peach

Beetroot

Cool herbs are those that are not as aggressive as hot herbs, and their benefits go beyond.
of balancing agents like warm herbs. They act specifically on a certain
magnetic field.

Tuesday, August 18, 2016

CLOVE
One of the main spices described in ancient Chinese documents, this herb is
widely used in cooking, phytocosmetics, and folk medicine.

The various spells that have taken place in this world made use of the clove as
powerful attracting element for a variety of purposes. In baths for women and for
men, it is capable of improving your attraction to the opposite sex. In preparation for prosperity,
considerably improves the magnetism of the herbs for this purpose, making them much more
magnetic and intense. Also used in preparations to improve concentration for the
studies or difficult tasks. In the smoking for mediumistic development, it accelerates the
process of connection between spiritual fields entity x medium.

POPULAR SYNONYMS: aromatic clove, clove, nail, carnation.

RITUALISTIC INDICATIONS: attraction of everything, magnetism, concentration, purpose, connection.

AÇÃO (VERBOS): atrair, ajuntar, colar, ligar, clarear, perdoar, animar.

ENERGETIC COLOR: blue, pinkish, crystalline

ORIXÁS PRINCIPAIS: Oxalá, Oxum.

ORANGE - LEAVES AND PEEL

Due to its fragrance, its flowers are used in the preparation of the known 'flower water of
orange tree
The use of this preparation is not limited to the ritualistic context, in which the cleansing with this product
It is indicated to calm the spirit and soothe the environments, bringing an aura of harmony.
and peace. There is culinary, herbal, and phytocosmetic use for this well-known scented water.

The fruit's peel is used, after being dried, in fumigations for purification and energization of
environments, preparing them for various activities.

It is highly recommended for workplaces and commercial activities.

In baths to replenish vital energy.

The leaves follow the same pattern as the fruit's skin, being excellent for use along with
other herbs in baths and smudging.

They provide an improvement in energy and disposition for daily life, but in a gentle way.
continues.

Just like the lemon, the leaves and peels can also be added to preparations in the
vibrations to the left, specifically from Exu Mirins.

RITUALISTIC INDICATIONS: purification and energization of people and environments, improves the
disposition and vitality, indicated for work and commercial environments.

AÇÃO (VERBOS): energizar, purificar, manter.

ENERGY COLOR: intense yellow to red.

ORIXÁS PRINCIPAIS: Xangô, Egunitá, Exu Mirim.

LIME - LEAVES

There are some myths regarding lemon, wrongly comparing it even to coarse salt, with
ability to cut good energies and bringing energetic losses with its use.

When we mention that there are myths, we refer to the evidence of the use of the element, which in the
practice responds in another way.

The leaves of lemon of all species are light cleaners that do not cause loss.
vitality, which is why it is not classified as a hot herb but rather a warm one.
Element used, just like the orange, in the vibration of Exu Mirim, which can compose with the
fruits cut into four or seven pieces, your offering. The slices are used for decoration.
the 'alguidar' with the farofa and other sweet elements for this Orixá or entity.

Smoke from the dry leaves and peels of the fruit is recommended for healing and guidance.
disturbing spirits of people and environments and also to unravel difficult situations.

RITUALISTIC INDICATIONS: baths and smoke cleansing with the leaves for purification, light cleaning
and driving energy; similar use to orange.

ACTION (VERBS): purify, cut, heal, forward, clear, opening ways and
possibilities.

ENERGETIC COLOR: bright yellow and green.

ORIXÁS PRINCIPAIS: Iansã, Oxóssi, Exu, Exu Mirim.

Posted by Gisele at5:25 PM0 comments

LOURO

Traditional herb used in ancient cultures and religions, the Greeks and later the Romans already used it.
they used it as a noble condiment and a symbol of success, wisdom, enlightenment and
glory. Expressions such as 'the laurels of glory' or even 'laureate', which indicates someone
honored or awarded, has its origins in this culture.

The athletes and warriors were adorned with these leaves when they returned victorious from their
fights.

This herb of attractive magnetism is material, masculine, and strong by definition, it is also
associated with prosperity. Essential in New Year celebrations, it is widely used
blessed on this occasion and carried in the wallet throughout the whole year so that it will not lack
money.

It is truly a magnet of material energy, thus catalyzing the desire for progress and
growth.

Associated with the constructive, magnetizing, and illuminating vibration of Oxalá.

Light energy, yet strong and powerful in action, can be used in all the preparations of this Father.
Orixá, and in the preparations of all the Orixás where an intense action is necessary, of
firm and compelling magnetism for the desired purpose.

We cite masculine energy, as it brings firmness of purpose, rationality, and clear perception.
indicated as baths and smudging for people who travel in the clouds of imagination and are
few achievers.

SINÔNIMOS POPULARES: Loureiro, guacararaiba.

RITUALISTIC INDICATIONS: strengthen the magnetism of other herbs, firmness of purpose,

material attraction, prosperity, male vital energy.

AÇÃO (VERBOS): iluminar, crescer, construir, incentivar, atrair, firmar.

ENERGETIC COLOR: crystalline green.

MAIN ORIXÁS: Oxalá and Oxóssi.

LAMP

Herb with a bitter taste and strong aroma, used in baths and fumigations. Widely used in
homemade compositions for use as a digestive and hepatic. Its liqueur, known as
absinthe was prohibited due to the disturbances caused to the central nervous system.

The vibration of Mother Iansã and Father Oxumaré present in this herb makes it a powerful
guiding, moving, and renewing energies of people and environments.

It is indicated when energy is needed for making quick and precise decisions and
when we need strength and courage for urgent transformations.

In our collective gatherings, it is used, combined with herbs from other Orixás, to enhance the
mediumistic incorporation.

SINÔNIMOS POPULARES: ambrosia, artemísia do mato, cravorana.

RITUALISTIC INDICATIONS: Quick decisions, movement of energies for changes and

renewing transformations, mediumship.

AÇÃO (VERBOS): movimentar, direcionar, renovar.

ENERGETIC COLOR: turquoise blue, crystal yellow.

MAIN OXIRAS: Iansã and Oxumaré.

Scented Mallow

Malvas are easily found and are well-known in some regions by the name of
geraniums. Here we will specifically mention the scented mallows, as there are some qualities
not so fragrant that it has a different use from the ritualistic practice.

The pleasant aroma of its leaves ensures a preparation for bathing and smoking with plenty
olfactory result, and undoubtedly the energy released by its use animates, envelops in a
vibration of affection, softness and unmatched freshness.

We associate this energy with the feminine vibration, which stimulates spirituality and balance.
emotional. Just like the wormwood, it is included in bath preparations to improve the mood.
female, reducing the effects of PMS and daily stress.

Enter into the preparation of the amacis of Oxum and Oxumaré, but it can be used in the vibration of others.
Orixás, for their harmonizing nature.

SINÔNIMOS POPULARES: Malva de cheiro, Malva de incenso, Malva limão, Malva menta.

RITUALISTIC INDICATIONS: Harmony and spirit in relationships, spiritual tranquility.

spirituality, inner peace.

ACTION (VERB): calm, harmonize, aggregate, color, illuminate.

ENERGETIC COLOR: Crystal clear green and yellow, pinkish.

MAIN ORIXÁS: Oxum and Oxumaré

CAMOMILE
An excellent herb for baths and fumigations, foot baths, and even for composing vases.
in environments that need to maintain the energy of harmony and well-being.

Soothing for the human astral field, a bath with chamomile is always a
excellent coadjuvant for a good night's sleep.

It is not so common to find it fresh, therefore the use of its dried inflorescences is the most
suitable and can be considered useful for the whole year.

SINÔNIMOS POPULARES: Camomila-romana, maçanilha, matricária.

RITUALISTIC INDICATIONS: calming for the spirit and for troubled environments.

AÇÃO (VERBOS): tranquilizar, equilibrar, estabilizar.

ENERGETIC COLOR: varies between light blue and pink, passing through light lilac.

MAIN ORIXÁS: Iemanjá, Oxum and Nanã.

Macela

Your name may have some variation from region to region and may also be called in a
non-standard language of "marcela".

It is considered a weed, infesting crops and pastures.

Specifically in the south in March and in the northeast in September. The part used
normally it is the flowers that, after drying, are used as stuffing for pillows,
thus providing a peaceful sleep and better breathing. Mainly used in
baths, macela is an excellent herb of Oxum and Nanã, with a calming and relaxing power.
One should inhale deeply its steam before taking a shower. This process is attributed to the
power to alleviate headaches of spiritual origin, caused by obsessions and actions
negatives.

Also indicated for baths for children to calm the spirit and relieve symptoms of
diseases.

SINÔNIMOS POPULARES: macela do campo, macelinha, carrapichinho de agulha, camomila

national.

RITUALISTIC INDICATIONS: relaxing and soothing baths, improves personal attraction,

help in the healing of children.
AÇÃO (VERBOS): acalmar, tranquilizar, harmonizar.

ENERGETIC COLOR: gold yellow.

MAIN ORIXÁS: Oxum and Nanã.

Thursday, August 18, 2016

GARLIC CASCADE

A powerful acid from the astral, capable of corroding protections, armors, and other elements used.
to hide negative magic, revealing it and consuming it.

A true prophylactic for the spirit as a curator of astral parasites.

We should use the peels for convenience and because the fruit itself is not pleasant to.
use strong aroma.

SINÔNIMOS POPULARES: alho comum, alho bravo, alho do reino, alho roxo, alho branco

RITUALISTIC INDICATIONS: fumigations and baths for energetic release in cases of

vampirism and intense obsessions, dense magic using animal elements.

AÇÃO (VERBOS): dissolver, queimar, desligar, corroer, esgotar

ENERGETIC COLOR: from silver to violet and dark purple

MAIN ORISHAS: Oyá-logunan and Obaluaiyê

Fruits and Flowers of the Orixás in Umbanda

Each Orixá has its preference, because just as the herbs are important for the liturgy and
The rituals of Umbanda, fruits and flowers are also part of it, being chosen for their use according to the
Orixá to whom the offerings are being made. We cite as an example:

Just as herbs are important for the liturgy and rituals of Umbanda, fruits are also important.
They are chosen for use according to the Orixá to whom they are being offered.

Fruits Used in Umbanda

Hopefully - Green grape, pear, apple, apricot, melon, fig. coconut pulp, white peach.
nuts, chestnuts and almonds
 Iemanjá–Watermelon, melon, sapodilla, loquat, mangaba, jenipapo, white grapes,
grape Juliana, pear.

Iansã - red apple, tangerine, Bahia orange, pink grape, pitanga, cherry.

Oxum–yellow peach, green apple, yellow gaucho melon, apricot, loquat,

ponkan

Cosme and Damião - Guava, pitanga, groselha, cherry, jabuticaba, grumixama, blackberry

Oxossi-Coco, sugarcane, pineapple, orange, lemon, camboatá, cashew, acerola

sapucaia, cocoa, mangaba, butiá, loquat (white plum), wild fruits (abiu,
bacaba, bacuri, murici, pequi, etc.

Ogum - Banana, plum, rosé grape, apple, soursop, avocado, pitomba, ciriguela, lime of
persia, quince

Obaluaiê–Jackfruit, cashew, starfruit, breadfruit, strawberry, blackberry, papaya, pomegranate,

passion fruit, black grape, jabuticaba, black fig, black cherry.

Xangô–Marmelo, melon, persimmon, cherimoya, passion fruit, mango, papaya, watermelon

abiu, apricot, strawberry, cocoa, guava

Exu–Pitanga. Water banana, blackberry, mango, sour orange, cashew, jackfruit, pomelo.

Pomba-Gira–Fig

Almas–Jaca, pineapple, cashew apple, mango, starfruit, breadfruit, strawberry

Flowers Used in Umbanda

Baths with flowers are called protection baths and should not be boiled.
only the petals are placed in a container and boiling water is poured on it
about them. It is taken from the neck down when it reaches room temperature. The
remaining petals are collected and thrown on the ground to return to the
your natural environment. It is recommended to light a candle for the orixá before the ritual and the
Orders are placed while the water runs over the body.

Oxalá - White lily, milk cup, sunflower, angelica and white flowers in general.

Oxóssi–Antúrio, Samambaia, foliage and flowers in general.

OxumYellow roses, Pink roses, Lilies in general.

Iemanjá – White roses, Daisies, White palms, Angelica.

Iansã–Champagne roses, coral Gerberas, yellow Chrysanthemums and all the

yellow flowers.

Xangô - Striped carnation, Yellow Monsignor, Spur flower.

 OgumRed carnation, red palms and white palms, rooster's crest,
Spotted lily.

Nanã–Verbena, Flowers of the field, Dahlias, Manacá, Chrysanthemums.

Ibeji–Eleven o'clock.

Obaluaiê–White carnations, White chrysanthemums, Quaresmeira, Purple agapanthus

Exu–Red Cloves

SACRED LEAVES AND HERBS OF THE ORIXÁS

Leaves and herbs are the basis of practically everything around us.

In Umbanda, it is the plant blood that, in the form of baths, purifies and consecrates us.

Whoever is bathed by them wards off physical and spiritual evils.

The herbs have a wide range of uses; in rituals, they are often used in tributes, invoking
your protection so that the liturgical acts are well conducted. In short, its use is
primordial, for nothing happens without leaves.

One of the great mysteries in almost all branches of Magic around the world is the
use of plants, roots, and seeds of various herbs. They are used both in
smoke forms for the Gods as well as for purifying, protective, and baths
cure.

Next, we will mention some of the herbs most used in Umbanda and their corresponding Orixá:

I hope Yemanjá CHILDREN'S PHALANGE

Raise Cow's hoof Mulberry, Lavender

Lemon Balm tears of our currant bush

Madam mint
Rosemary, Mint white rose
Mastruço, Leather hat rosemary
Boldo,–cotton plant
–colônia,–girassol Jasmine, anise basil
fennel sage
sweet mallow St. Lucy's herb
cow's foot, mint
–alfazema,–lavanda

OXUM OXOSSI YANSÃ

basil carapiá or against herb – lovesnuggled up

calendula, chamomile weeping willow –bambu,–dormideira
lemongrass jurema, eucalyptus pomegranate, sword of
–ipê amarelo,–gengibre, wild rosemary Iansã
white and yellow rose –guiné caboclo,–samambaia –sage, –basil
–pariparoba, –basil pitanga, – lavender

XANGO OGUM OLD BLACKS

Coffee (Leaves) Arrow of Ogum, Guinea

Hose (Leaves) Bug Herb (Leaf of Eucalyptus

Jurupitã
St. John's Wort Rue
-overcome everything -clear the way
purple basil -Aroeira, -purple pine nut marjoram
–flamboyant, –manjerona –carqueja,–pata de vaca purple pine nut
mint
–agrião, -losna, -jatobá
crown vine
Saint George's sword
–mistrust, deny mine

EXU OMULU or OBALUAIÊ Nana

purple basil –basil, –fish sauce
Mamona, carqueja, lilac agapanthus lemon balm
black picão, cat's claw –aloe vera –cipreste,–avenca
arruda, with me no one pigeon fruit manaca
pode, beladona, cactus, mustard candelabra
sugar cane –gervão,–velame purple pine nut

pepper hose old cinnamon purple chrysanthemums

nettle to arise

purple pine nut, weeping

MOST USED HERBS IN UMBANDA

Rosemary - Belongs to Oxalá. Enters into any obligation of the heads of the children of
any orixá. Quite a job in the defumation rituals, cleansing baths. It's part
indispensable of the 'abo'. Efficient destroyer of astral larvae. The tea is used for
combats coughs and bronchitis successfully.

Arruda - Plant with a very strong odor that belongs to Oxóssi and Exu. Widely used against evils.
fluids, envy, the evil eye, and for blessings. The variety of the orixá Oxóssi,
small leaf ends; applied in bori, washing of beads (guides), cleaning ebony or
I unload. The medicinal use is against worms and rheumatism in infusions, and the juice is applied -
to reduce wounds.

Bamboo - Belongs to Yansã and Egun. It is widely used as decoration in the houses of Egun in the
parties. Powerful smoke devices control astral larvae, mixing with straw or bagasse
of sugarcane. Excellent bath against the persecution of obsessors or evil spirits. In the
folk medicine is used for diarrhea and stomach disturbances.

Chamomile - Belongs to Oxalá and Oxum. Application in baths for cleansing and in the 'abo'.
popular medicine is widely used in regulating teas for the intestines; it stimulates the
appetite.

Sugarcane - Belongs to Exú. Very important plant in rituals. Whether it is the bagasse or the
product, sugar, are widely used in smoking for improvement of
financial conditions, mixing with virgin coffee powder, cloves, and cinnamon powder.

Sunflower - Belongs to Oxalá. Used in any head obligation, in the 'abo' ebanhos.
of discharge. It has great prestige in smudging as it is a powerful nullifier of fluids
negative destroyer of astral larvae. In the fumigations, the leaves are used.
e
In the baths, the petals collected before sunrise are also placed.

Pomegranate – Sacred Herb belonging to Yansã. The leaves are used in baths.
I unload. Folk medicine uses the cooking of fruit peels for the
worm fight and the same cooking for gargling in throat inflammations and
from the mouth.

ORIXÁS AND THEIR HERBS

Oxalá: Oxalá rug (boldo), cotton, garden arnica, rosemary, leaves and branches of
palms, orange leaves, mint, lemon balm, milk stem, white mallow, saião
white, coastal leaf, white rose, bay, marjoram, manaca, macaça, fennel;

Oxossi: Field basil, jureminha, caiçara, rue, open road, rose mallow, capeba,
peregum, taioba, elderberry, jurema, lemongrass, acacia, caboclo vine, guava tree, herb of
passarinho, guaco, guiné, malva do campo, são gonçalinho, Louro, cabelo de milho,
eucalyptus, basil, fern;

Ogum: Sword of Saint George, rooster crest, mango leaves, Taioba, lead vine,
Palm tree (Mariwo), opens the way, little alfalfa, arnica, aroeira, grass
limão, carqueja, dandá da costa, erva tostão, eucalipto, jaboticabeira, losna, pau rosa,
peregum, porangaba, são gonçalinho, jatobá;

Xangô: Coast leaf, matamba, aromatic betis, levant, fire leaf, cherry tree, fig tree
branca, amoreira, ameixeira, espada de Santa Bárbara, Comigo ninguém pode, cipó mil
men, coffee leaves, mango leaf, Guinea, rue, lemon tree, umbu, wins
demanda, urucum, pessegueira, pau pereira, para raio, noz moscada, nega mina,
tamarind, God, basil, musk mallow, jackfruit, fortune leaf, coastal leaf
fedegoso, tostão herb, St. John's herb, horsetail;

Iemanjá: Little jar, milk branch, swamp cane, fragrant betis, seaweed,
alfavaquinha, white flowers of any kind, water hyacinth, camellia, coastal leaf, jasmine
tears of our lady, macaça, white mallow, white taioba;
Oxum: Folio of twenty cents, leaf of fortune, mallow, dracaena, branch of milk, pink mallow,
narcissus, yellow-toned flowers, lilies of all kinds, daisies, May flower,
perfect love, honeysuckle, quioco, oriri, mutamba, melissa, macaça, yellow ipe, leaf of
costa, herb of Santa Maria, herb of Santa Luzia, colony, chamomile, fish assa, water hyacinth;

Iansã: Holy herb, umbaúba, bamboo leaves, fire leaf, capeba, perientária, bredo
without thorn, white daisy, sleepy plant, Santa Barbara's sword, yellow flowers or
coral, dracaena, poppy, geranium, bird herb, tostão herb, guiné, jaborandi, bay
rose mallow, black mine, reisling, purple seed;

Nanã: Purple basil, fish stew, maidenhair fern, marsh cane, capeba, cedar, cypress, herb of
passarinho, jarrinha, manacá, Maria preta, mutamba, quaresmeira, rama de leite;

Omulu/Obaluaê: Zínia, sweet orange leaves, corn leaves, old man's beard, broom
black, veil, seven bleedings, elderberry, moss, marjoram, castor bean, holy thistle
little carob tree, bakes fish;

Exu: Quench fire, castor bean, carqueja, black picão, cat's claw, rue, with me no one
pode, arrebenta cavalo, azevinho, bardana, beladona, cactus, cana de açúcar, cansação,
catingueira, corredeira, figueira preta, folha da fortuna, garra do diabo, mangueira, pau
garlic, holy wood, coastal pepper, purple pine nut, nettle, weeping willow;

Generally, they use all the herbs without any particular one.

CLASSIFICATION OF HERBS:

Calming Herbs: Boldo, fennel, lemon balm, wild rosemary, chamomile, lemongrass
malva branca, malva cheirosa, erva de santa Maria, erva de santa luzia, jasmim, colônia,
macaça, aguapé, lavender, melissa, lemongrass, passion fruit leaf, basil, etc...

Ervas fortes:Arruda, guiné, espada São Jorge, espada de Santa Bárbara, carqueja, aroeira,
no one can with me, peregum, deny mine, umbaúba, castor bean, picão branco, eucalyptus,
purple pinion, small bamboo, taioba, lance of Ogum, sword of Ogum, tobacco leaf, etc...

Wild herbs: cursed beard (sour jack), cat's claw, no one can mess with me, crown of
Christ, mamona, black stick, nettle, weeper, lemon leaf, rubber tree leaf, etc...

Note: The combination of herbs should be made according to the need, there is no
mystery, as long as we know the herbs and their classification and also the Orixás, for
Example: opening path bath should use strong herbs combined with Orixás of
clear the way. Wild herbs should preferably be used only as leaf beaters
(I unload) on the material or in places.

HERBAL BATHS

Arnica - wards off negativity

Open the Way – new forces

Rosemary – mental clarity

Rue – protection

Star Anise – boosts self-esteem

Rice water – soothing

Lavender - change

Chamomile - cleaning (bactericidal)

Cinnamon - cleaning, strength, and prosperity

Clove - stimulant

Fennel–good energies

Sword of Saint George – protection

Mango Leaves – Prosperity

Bay Leaves–prosperity

Smoke-protection

Elderflower - calming

Guinea - protection and strength

Sunflower (seeds) – accelerates changes

Mint - acceptance

Lift–strength, improve self-esteem

Losna – cut the negativity (anger)

Macela – calming (good for insomnia)

Basil - balance, renews the cells of the body

Pitanga (leaves) - improves circulation

White roses – cleaning

Red roses–energy

Specific Baths:

Download:

-3 sprigs of rue

-3 branches of guinea
-3 sprigs of rosemary

–1 Sword of Saint George

Open the Way:

-7 leaves of parrot

-7 sprigs of basil

–7 cloves

-7 sunflower seeds

HERBS TO DRIVE AWAY EVIL SPIRITS - They are used to make Shakings of
People and Environments such as: Wormwood; Vine; With-Me-Nobody-Can; Smoke; Garlic; Chrysanthemum;
Banana tree; Openers of paths; Sword of Saint George; Purple pinion; Guinea; Castor bean, among others
others.

HERBS FOR AMULET - Used for the purpose of Protection and Security, they are
seguintes: Alfavaca ou Manjericão; Guiné; Arruda; Indirí; Alecrim; Canela Preta; Espada de
Saint George, among others.