I.

OILY BREAD
+
I I
I I
I O
I I

REZO: I will go to Entebbe tomorrow to visit the children and the garden.
AT THE AGE OF ONE, I WILL CIRCLE THREE YEARS AND COMPLETE IT
META LABA MERIN IS FOR FOUR. IS FOR US.

A.IN THIS SIGN IS BORN:

1.- THE RADIATION OF THE EGGUNS BABALAWO TO THE AMOSES.

2.- OF THE GREAT POWER OF EGGUN AND OF IFA.

3.- ODUDUWA NANA.

4.- THAT ORUNMILLA HAS ONLY ONE OTA.

5.- LET OLOKUN LIVE IN A JAR.

6.- OBATALA YEKU YEKU.

7.- THE AGOGO TOUCH TO OBATALA.

8.- THE REASON OBATALA IS COVERED WITH OU, ORI AND IS PLACED
EFUN.

9.- THE VERRACO VINE THAT IS TAKEN ALONG WITH THE VINE
STALLION TO PREVENT IMPOTENCE TO THIS AWO
IFA.

10.- THE AWARD OF OLOFIN.

B. DESCRIPTION OF THE ODDUN:

CANE AND COCONUT ARE NOT EATEN.

THE AWO OF THIS IFA HAS THE VIRTUE OF OUTSMARTING JUSTICE.

HERE IS WHERE THEY RAISED THEIR HAND TO ORUNMILA AND THE

OWUNKO RAISED OZAIN AND THAT'S WHY OZAIN CANNOT WITH
ORUNMILA.

THIS ODDUN IS REMOVED IMMEDIATELY. NO FAVOR IS DONE BECAUSE

NOBODY WILL THANK HIM FOR ANYTHING.

WHEN THIS IFA IS SEEN, THREE GULPS OF OMI ARE TAKEN AND DES-
THREE OF OTI AT THE DOOR OF THE HOUSE.

THE PERSON CANNOT EAT SALTY OR SPICY FOOD.

LOADED WITH SPICES, NEITHER CURED MEATS NOR CHILI PEPPERS,
BECAUSE HE/SHE SUFFERS OR WILL SUFFER FROM HEMORRHOIDS.
HERE OBATALA YEKU YEKU WAS BORN.

ADIFAFUN IGBAÑI.

HERE WAS BORN THE TOUCH OF AGOGO TO OBATALA AND THE REASON WHY
COVER OBATALA WITH OU, ORI AND PUT EFUN ON HIM.

STRANGERS CANNOT BE LEFT IN THE ILE.

DO NOT LET MAIDS SLEEP IN YOUR HOUSE IN LESS CLOTHING

BECAUSE YOU CAN LOSE YOUR MIND AND COMMIT A VIOLATION-
CION.

YOUR HOUSE IS GOVERNED BY OBATALA.

NEITHER ASHES NOR BLOOD IS WRITTEN.

NO GRASS IS CUT AFTER SIX IN THE EVENING.
TALK IRENLU, WHAT IS RAPE.

THE IGI OF THIS IFA IS THE WHITE STICK, WHICH IS ALSO

KNOW AS FLOWERING PINION OR WELL-DRESSED.

EIGHT IGGBIN ARE PLACED ON EACH HAND OF ORUNMILA.

SPEAK OF THE ROSEWOOD WHICH IS THE FRENCH PARADISE OR ACACIA.

THIS ODDUN WHEN IT COMES OUT INDICATES THAT EVERYTHING WILL BE RESOLVED,
ALTHOUGH IT MARKS THAT THAT PERSON HAS TO GO TO JAIL EVEN IF IT IS
BY MISTAKE.

HER FACE HAS RED EYES.

Maferefún, the ants do not die.

HERE THE BEJUCO VERRACO IS TAKEN TOGETHER WITH IT

BEJUCO GARAÑON TO AVOID IMPOTENCE FOR THIS AWO
IFA.

HERE WAS BORN THAT OLOKUN LIVES IN TINAJA.

THIS IFA INDICATES MARINE PHENOMENA SUCH AS SEA SURFACE, PENIS-

WAVES OF THE SEA THAT COME ALONG WITH THE Iku TO COLLECT THE
SUYO.

THIS IFA INDICATES LACK OF RESPECT AND CONSIDERATION OF

Godson towards the godfather.

HERE WAS BORN THE AWARD OF OLOFIN.

THIS IS A SEXUAL IFA, THE WOMAN WHO HAS THIS IFA IN

The husband kills her for being a whore.

THE OWNER OF THIS IFA FOR THE DRINK MAY EXPERIENCE THE IKU.

WHEN THE AWO SEES THIS AT HOME, OSOBO COMES LATER

LET THE CONSULTATION GO, THE AWO IS CLEANED WITH A POLE
And he asks IFA if he has to do EBBO, if he accepts it.
AFTER HE DOES IT, HE THROWS IT IN THE CORNER OF HIS HOUSE
BECAUSE THERE HIS ENEMIES ARE THROWING EVIL THINGS AT HIM.

Woe to those who let themselves be dominated by greed, the

PRIDE AND VANITY CAN CRAFT THE UNHAPPINESS OF ITS
CHILDREN, FOR THEY WILL DO EVERYTHING IN THEIR POWER BECAUSE THE
THEY STILL MARRY PEOPLE WITH MONEY OR POSITION EVEN THOUGH
YOUR CHILDREN ARE NOT IN LOVE WITH THOSE PEOPLE.

BECAUSE OF IRETE UNTELU SEVERAL PEOPLE HAVE DIED AND TO

HE DIES.

IRETE UNTELU HAD TWO MOTHERS, THE ONE WHO BROUGHT HIM INTO THE WORLD AND
THE ONE WHO RAISED HIM. GENERALLY, THE FATHER NEVER TOOK CARE OF
HE IS IN THE BEST SHAPE AND NOW HE HAS TO GIVE AN OWUNKO
OLD SO THAT HE CAN OBTAIN THE HELP OF HIS FATHER'S EGUN.

FOR YOU TO KNOW, HE SUFFERS FROM HEPATIC CIRRHOSIS AND TUBERCULOSIS

INTESTINAL, THROAT PROBLEMS, HEMORRHOIDS AND
OF PROBLEMS IN THE BLOOD AND OF PROBLEMS IN THE BONES AND
Even he can be left crippled.

HERE A HAND OF ORUNMILA IS GIVEN AND THE SECRET OF IS RESERVED

THE 14 EWES AND IT IS ONLY DONE WITH 7 EWES.

HERE 16 IKINIS ARE PLACED, SIX AWOSES ARE INVITED AND THE ONE
YOU WILL RECEIVE BREAK THE 7 HERBS.

WHEN A HAND OF ORULA IS DELIVERED FOR THIS IFA, IT IS GIVEN TO

HOLD THE CEREMONY WITH THE LEAST NUMBER OF AWOS AND ONLY IT
They will deliver 16 ikines because that person can bring them.
JUSTICE BEHIND ITS ILLEGALITY AND CAN DISCOVER THE SECRET.

THE PERSON SHOULD NOT DEAL WITH SINFUL PEOPLE, THEY CAN HAVE
INCLINATIONS.

ANTS ARE NOT KILLED.

C.ELEGBA OF THE SIGN:

ESHU ALAÑANA, ESHU OGONGO, ESHU AKOKELEVIYU.

D.ESHU OGONGO UNTELU

BRINGS EVERYTHING TOGETHER, EVERYTHING ONE, GOAT, 16 CIRCLES,
EYELE OÑI, ADIE, LERI DE AGUEMA, DE OYA, OTI PUPUA, BOGBO,
ASHISHI, 21 IGUI, EYA KEKE, EKU, EYA, EPO, 3 JIO JIO, 3
MACAU WHOLE, 3 WHOLE IGBIN, ALL KINDS OF LIMAYAS OF
AYIKEKE, TAKE THE SUPPLIES, 4 CLASS OF OKOKAN, TO MOUNT IT
YOU CAN GIVE EYEABLE OF EYA KEKE MUCH BETTER, THE IGUI
PRINCIPALLY THEY ARE MORURO, LOSE DIRECTION, AYUA, GUAO, ETC.

THIS ELEGBA CLEANS HIMSELF AND ALSO LIVES ALONE AND IS NEVER
ROCEA OTI IN THE MORNING, WHEN IT IS SPRINKLED WITH UNYEN
DRY WINE, WHEN YOU GO TO TALK TO HIM, HE IS GROUND
WATER BUCHES, LIGHT UP IN THE MORNING WITH A LAMP.
LIVE ON THE EARTH OF THE CEMETERY AND EAT ON IT.
HOW OSADIE DANCES, SO DOES THE STORY (KIKIRIQUI) AND FOR A TIME
WHENEVER IT ALWAYS TAKES SOMETHING TO THE CORNER.

E.ESHU AKOKELEBIYU UNTELU:

THIS ELEBA IS VERY DANGEROUS SO IT HAS TO BE ATTENDED TO
VERY WELL, WHEN ONE NEGLECTS IT BRINGS THE POLICE TO THE HOUSE,
TO PREPARE IT, YOU GO ON A FRIDAY WITH AN AKUKO, EKU, EYA,
EPO, OTI, AT THE FOOT OF A PINE TREE, THERE SEVERAL ARE CARRIED
Sometimes, they give him obi, omi tuto, and a piece of root,
THEN AN AKUKO IS GIVEN, THE PIECE OF ROOT IS CUT AND
HERE THE EKU IS LEFT, EYA, EPO, AWADO, OTI, TO THE SHORT ROOT-
GIVE 7 JIO JIO.
THIS PIECE OF ROOT GOES INSIDE A CEMENTED POT
THE LOAD, FIRST THE 7 LERI OF THE JIO ARE PUT IN
JIO, 3 DISSOLUTIONS, 3 ARTIFICES, ASHORE, 7 DISTINCT LANDS,
GOLD, SILVER, JET, ERU, OBI KOLA, OROGBO, OBI MOTIWAO
ARIDA, ANUN, OSUN, OBI EDENO AND OTHER INGREDIENTS BASE-
MENTALITIES OF ELEBA, THIS IS WHERE YOU PUT EYE AND SNAIL MOUTH.

F.EWE OF THE SIGN:

BLUE COLORADO, BLUE WHITE, HEN'S FOOT, Purslane,
CUNDIAMOR, GUAMA, PLUM, ABERIKUNLO.

G.WORKS OF IRETE UNTELU.

H.OZAIN OF IRETE LONG.
PLUM ROOT, FRESHLY REMOVED EGGSHELLS
EYELE, IT IS DONE HERE AND IS REQUESTED WITH THE SIGN, ATIPOLA, 16
ATARES, EKU, EYA, EPO, OÑI.

I. ANOTHER OSAIN OF IRETE LARGO.

THE HERDER IS GIVEN TO OZAIN AND WITH LERI, ELESE, OKOKAN, JUJU,
BLEO, WHITE AND CHICKEN LEG, PORTULACA AND ASH OF
SIGN

J. WORK OF IRETE UNTIL

WHEN A PERSON IS SICK, THEY DO NOT FEEL WELL
THE HOUSE WITH THE LITTLE TILES, OÑI, OTI, IYOBO FUN FUN, IS DIS-
Cheap or grind the small pipe.

K.OZAIN FROM IRETE UNTIL:

A pipe made from a shell is placed on a raised cane.
Bamboo hollow whose shell is filled with tobacco mixed with
HIS MAIN HERBS AND THEN THE BABALAWO SITS
AT THE DOOR AT 7 IN THE EVENING TO SMOKE IT AND WITH EACH
SMOKE BOCANADA IS CALLED OZAIN AND ONE ASKS HIM WHAT
I want.

SUYERE FROM CUNDIAMOR IN IRETE UNTIL:

YOUR LIFE IS YOUR OWN

 ALAARA LONA ONAWA MIRIN
THE WOMAN OF THE MOMENT
THE FOURTH TIME IS DEATH.

Cundiamor dry was placed in the IFA and is put in any case.
MAY THERE BE INTORI YEAR FOR IT TO BE SAVED.

IN THE ODDUN OGUNDA MASA, OGBE YONO AND OSHE OMOLU ARE ORDERED
TO MANUFACTURE A WEAPON FOR OGGUN WHO IS CALLED OGGUN BASA,
IT IS MADE OF STEEL AND IS CONSECRATED BY WASHING IT WITH 7 HERBS OF
OGGUN, THEN AN ATENA IS MADE LIKE THIS:

ABOVE IS PLACED ON OGGUN, BASE TO WHICH 4 STRIPES ARE PAINTED

THE FUN WITH MORURO AND 3 STRIPES OF OSUN WITH EYA ORO, IS GIVEN
COCO IS FED 2 FUN FUN AKUKO ALONG WITH OGGUN.
WITH THIS YOU CAN KILL BY TAKING AND PAINTING ON THE BOARD
THE PREVIOUS ATHENIAN AND PUTTING SOMETHING OF THAT PERSON OR THEIR
TRACE ABOUT THIS AND THE ODDUN ARE RECITED, AND SEVEN ARE GIVEN
HITS WITH THE WEAPON TO THIS ON THE BOARD CALLING:

THE GOODNESS OF GOD IS GREAT TO THOSE WHO SEEK IT

The tool is used to turn into something else

The Work of Irete Untelu.

A work is done for Ashelu, with 2 small jars, one for each.
THE INSIDE OF THE DOOR IS PAINTED WITH ATHENA CONTINUING-
TE: ATTRACTION NIKO, JUDGMENT KANA, STRENGTH FUN, THANK YOU ATTRACTION, GOODNESS
UNTELU AND OTURA SHE, A HALF OF DRIED COCONUT IS PLACED THERE
THROW ORI, AND BEFORE THAT A POWDER HAS BEEN PREPARED
DRY ANON MADE FROM WHICH THE PASTE HAS BEEN LEFT TO DRY,
THIS IS MIXED WITH YEFA AND PRAYED ON THE BOARD, IT IS POURED
ABOUT THE COCONUT IN THE JAR AND IT IS COVERED WITH EARTH FROM THE
HOUSE ENTRY, THE ODDUN OF THE ATHENS ARE PRAYED
IN FRONT, 2 ITANAS LIGHT UP, ONE ASKS IF THIS IS
COMPLETE AND PUTS IT NEXT TO THE DOOR. EYELE EATS
BEGINNING OF THE YEAR, WHEN THE HOUSE HAS A DIRT ENTRANCE
THE JARS ARE BURIED ON EACH SIDE OF THE DOOR.

M.INSHE OF OZAIN OF IRETE UNTIL FOR ONILU:

IT IS MADE OF DUST WITH AN IGUANA, CAT POOP, AND RAMS
PARIDA, ASH OF PLUME OF TIÑOSA AND OF ETU, IS PRAYED IN
THE BOARD WITH THESE SIGNS: OSHE TURA, OGUNDA MEYI
IRETE ENTELU, OJUANI SHOBE, OKANA SA, OKANA YEKU.

N.PURIFYING THE HOUSE:

He/she dances with white amaranth, indigo ewe, and breaks the saraguay.
AFTER LOVE HER AND OÑI IN ALL CORNERS.

NOTE: THE SON OF SHANGO MUST ALWAYS HAVE INSIDE THIS

12 HAIRY CLUSTERS, OR IN OTHER WORDS, PICA PICA SEEDS, THESE
Attract good luck and serve as an amulet for the
GOOD LUCK, THE OWO AND RESOLVE SITUATIONS.

NOTE: THE MAN WHO FOOLS MUST USE SO THAT WOMEN DO NOT
DO NOT FORGET TO WASH THE PENIS WITH OTI AND CINNAMON IN BRANCHES,
 THIS IS PRAYED TO ODDUN OBARA MEYI.

TO OBTAIN OWO FROM A PERSON:

PLUM TREE ROOT, EYELE EGGSHELLS JUST FINISHED
REMOVE, ATTACH IT. PLEASE POST ON THE BOARD AND DELIVER TO THE
PERSON FOR YOU TO BLOW IT IN THAT PERSON'S HOUSE WHEN
WOW.

TO PREVENT ASHELU AND ALL THINGS IN THE WORLD FROM ARRIVING:

GRIND TOASTED YUCA, EKU, EYA, 11 ATARE, KARABIBO,
OGUEDE MANZANOS, THE HALF OF AN EKU, LAND OF THREE SKI-
NAS (A CENT PER CORNER), OÑI, OTI,
AMALA.
EVERYTHING IS KNEADED BEFORE ELEGBARA WITH A LIT CANDLE,
PRAYING IRETE UNTELU. WITH THE DOUGH, THREE BALLS ARE MADE AND
PUT ONE IN FRONT OF ELEGBARA AND ONE IN EACH CORNER OF THE
HOUSE.

WORK TO DISMANTLE:
YAGRUMA, 7 EKUTE, 7 AGUEMA, 21 ATARE, AROMA AMARILLA, EWE
ORIYE, KOTORIYE, FRENCH AMARANTH, SEA SAGE,
ADAN. EVERYTHING DONE AFOSHE WHICH IS THE DIRECT OF THIS IFA FOR
ASHELU Y ONILO UNLO.

WORK TO FREE YOURSELF FROM IKU:

THE INGREDIENTS ARE PLACED BEFORE OBATALA:

A goat
TWO HENS
A change of used clothes
A piece of rope
A stone from the top of a hill
ALL KINDS OF RAW FOOD, DISHES, FRUITS, WITH THE
DEMOS INGREDIENTS MAKE EBBO.

S.PROCEDURE:
A goat is given to Obatala, the chickens and the doves.
FROM THE HEAD OF THE INTERESTED PARTY TO OBATALA.
THEN A BIG PACKAGE IS MADE WITH A WHITE SHEET AND IS
THERE IS A LOT OF SHELL AND A LOT OF COCOA BUTTER.
THE STONE IS TIED TO THE CENTER OF THE ROPE, THE ENTIRE PACKAGE
GETS INSIDE THE BELLY OF THE GOAT THAT GETS STABBED
CENTER AND THE INTESTINES ARE REMOVED AND THEN SEWED.
IT IS WRAPPED OR ENVELOPED IN A WHITE SHEET AND TAKEN TO THE
SUMMIT OF THE HILL.

T.EBBO:
AKUKO, 3 SNAILS, GOAT HAIR, 3 DOLLS HEM-
BRAS, SCREEN OF 9 COLORS, EWE ALAMO, PACIFIC OCEAN,
TAMARINDO, ALAMO JUICE, SEA SAND AND INGREDIENTS
YES, MANY MONEY.

THREE JIO OCCUPATIONS, RED, BLACK, WHITE, STRIPE OF

 9 COLORS, 3 FEMALE DOLLS, 3 TAMARIND CUPS
ALAMO, PACIFIC OCEAN.

NOTE: BY THIS PATH THE STABILITY OF THE UNIQUE PERSON-

THE MIND IS GOVERNED BY OLOFIN AND AS A REAFFIRMING JUDGE
ON EARTH: ORUNMILA.
SO INEXORABLY YOU WILL HAVE TO DO IFA FOR
MAY OLOFIN AND ORUNMILA GIVE FIRMNESS ON EARTH
And may it impose itself and live like the Ewe Tete lives.
IRETE UNTELU (IRETE EL LARGO) BERMOL UNTELU PERIKOLO.

V.EBBO TO EVADE JUSTICE:

A time with a drink, a cloth, a colorful butterfly, a beautiful day,
OMI, CORN TORTILLAS, IYO, WHITE IYOBO (YOU ARE REQUESTED AND)
Throw a little bit of shilekun and the rest in the sea and in the river.

W.INSHE OZAIN:
SPINY EWE, IGUIN MEYI, ONE WITH OU FUN FUN AND DUN
DUN AND THE OTHER WITH OU OF ALL COLORS. THE IGUIN WITH
Ooh fun fun and dun dun come with Egun Okuni. The iguin of
ALL COLORS COME WITH EGGUN OBINI.
THE SIGN OF IRETE UNTELU IS WRITTEN AND PLACED INSIDE THE
IGUIN AND IS LOADED WITH EKU, EYA, AWADO, OÑI AND OTI. TO THIS IS
ADD EWE DUN DUN WITH ASHE OF THE SIGN OF REZADO AND SEAL IT
WITH ORI.
AFTER THEY ARE MOUNTED, THEY ARE PLACED INSIDE A BASKET OF
THEY THEN HANG BEHIND THE DOOR BY A
HELLO, SOMEONE SEALS IT WITH WAX.

X. WHEN DOING EBBO, ONE MUST GIVE EYERBALE.

WE HAVE TO GIVE AN OWUNKO TO EGGUN, WHETHER IT'S FROM THE FATHER OR FROM A
BABALAWO, OR IT MEANS AN EGGUN THAT WILL HELP IN THIS EBBO.
A PARADE IS MADE WITH ASHO FUN FUN, DUN DUN AND PUPUA AND
THE PACHANES THAT ARE USED MUST BE BROKEN IN EACH
OPARALDO.

Y.WORKS TO OVERCOME THE ENEMIES:

SIX OTA, 6 ETU, 6 OBI, 6 ITANAS, AKUKO, ASHO PUPUA AND FUN
FUN, OÑI, EPO, OTI KANA, OTHER INGREDIENTS, OPOLOPO OWO.
IN EACH OBI THE MEYIS AND IRETE UNTIL, THE OTHER ONES ARE PAINTED
THEY COVER WITH EPO, AND THEY PUT ALL THE OTI KANA ON IT. THEY CUT IT.
THE MEYIS AND IRETE UNTELU AND EVERYTHING IS PLACED AROUND
SHANGO WITH THE SIX ITANAS LIT AND THEN IT IS GIVEN TO HIM
6 OTAS together with Shango, the 6 ETU one for each OTA and then
THE TWO AKUKO ARE GIVEN TO SHANGO.
THEN THE OTA ARE CLEANED, THEY ARE WRAPPED IN ASHO PUPUA AND
FUN FUN AND THEY PLACE NEXT TO SHANGO THE TIME HE
DETERMINE AND THEN THEY HANG IN THE SHILEKUN ILE.
THE LERRI OF THE ETU ARE MADE WITH IYE AND ARE LINKED WITH IYE EKU OF
EYA, SULFUR, RED PRECIPITATE, ASHES OF THE JUJU, OF THE
ETU, AND OF THE AKUKO, TO PREPARE AN INSHE OZAIN FOR
TO OVERCOME THE ARAYES.

WORK TO REMOVE A PERSON FROM ILE OSHOSI (ILENWA):

SALT IS PUT ON THE BOARD AND IRETE UNTELU IS PLACED, IT IS TAKEN
A DANCE IS PERFORMED AND PRAYED ON THE BOARD, DISRUPTING THE LETTER.
ASKING THAT THE PERSON GETS OUT OF THE PROBLEM WELL. IT IS TAKEN
ONE TIME AND THE SALT IS DEPOSITED ON THE BOARD AND A
THE NAME OF THE INTERESTED PARTY IS WRITTEN IN PENCIL AND
PUTTING OMI IN THE IGBA AND THIS AT THE SAME TIME PLACES IT
AT THE FEET OF ELEGBA AND SHANGO SAYING: "SALT NEVER LEAVES
TRAIL, SO SUCH AND SUCH DOES NOT LEAVE ANY TRACE.

A.WORK TO GET A PERSON OUT OF ILENWA (PRISON):

A tongue of beef is taken and is prayed at the foot of Elegbara and
THEN IT IS CUT FROM TOP TO BOTTOM AND A PAPER IS INTRODUCED INTO
THE CUT WITH THE NAME OF THE INTERESTED PARTY, THEN IT IS CLOSED WITH
7 PINS AND IT IS PLACED ON TOP OF SHANGO. THEN IT IS TAKEN AND
IF YOU PUT ON A LOT OF OPO AND OPOLOPO OÑI AND LET IT SIT
DAY AND THAT NIGHT ABOUT SHANGO. THE NEXT DAY IT PASSES.
A wire on the top and is taken to the jungle and
THERE SHE HANGS ON A BRANCH.
AFTER THIS, AKUKO FUN FUN IS GIVEN TO OSHOSI, IT OPENS
THE AKUKO AND INSIDE IT THE NAME OF THE
INTERESTED, APPLY OPOLOPO OÑI, IT IS TURNED ON TO
OSHOSI, AUNT ITANA, EVERY DAY PRAYING FOR THE FREEDOM OF
SO AND SO AND THEN HE GIVES OBI AND ASKS THE WAY
FROM AKUKO. WHERE THERE IS JUSTICE, IT COMES OUT TO DO GOOD,
BECAUSE HE IS JUST.
BUT WHEN THIS IFA COMES OUT AND THERE IS NO JUSTICE FAVORING
EVIL ALSO DESERVES TO BE USED TO WIN OVER THEM
JUSTICE AND TO OVERPOWER THOSE WHO ASK FOR AND DESERVE JUSTICE.

B. FOR INTERNAL PROBLEMS:

TO AVOID SPITTING A LOT AND SUFFERING FROM INTERIOR PROBLEMS
WITH RES, AN OMIERO IS MADE WITH CUNDIAMOR, OPOLOPO IS ADDED.
I am putting Oshun inside the vessel in which she is
HE IS DOING THE OMETHERAPY AND TAKING A GLASS DAILY.
YOU HAVE TO GIVE ADIE APERI TO OSHUN, COOK HER WITHOUT OPENING HER,
DON'T CLEAN IT, IT IS PLACED ON OSHUN AFTER DANCING
SHE IS TAKEN TO THE RIVER.

C.WORKS TO GET OUT OF JAIL:

A CURUJEY is crushed with three grains of ATARE, it is placed on
TO DRY WELL IN THE SUN AND THEN BLOW IN THE PRISON IN WHICH
IS THE PRISONER ASKING FOR FREEDOM OR IS HE BLOWING THE CLOSEST THING
POSSIBLE.
WHEN THIS LETTER IS SEEN, THREE GULPS OF OTI AND THREE
FROM THE HOMIE TO THE STREET, A PASTE IS MADE WITH EFUN AND OTI, IT IS
PAINT IN AN EÑI ADIE AND PLACE IT INSIDE A GLASS WITH OMI
AND THE GLASS IS COVERED, TURNED AROUND, AND PLACED BEHIND
THE DOOR REMAINING OPEN FOR YOU IN THE NEXT DAY.
IF IT'S A WOMAN SHE HAS TO RECEIVE AKOFA. IF IT'S A MAN HE WILL HAVE
WHAT TO DO IFA. THIS IS FOR OLOFIN AND ORUNMILA TO GIVE
FIRMNESS ON EARTH.

Hearts are not hearts, they are not hearts, they are not hearts, they are not hearts, they are not hearts.

BEHIND, GIFT, YOU, THE HEART, MANY MONEY.

EYA ORO GUABINA UMBELORO IN THE EBBO.
EYELE SARAYEYE AND THEN IT IS GIVEN EYERBALE TO THE EBBO.
ANYTHING CAN BE BROKEN INTO PIECES AND SENT TO BE DESTROYED
BEFORE THE EBBO COMES OUT.

TO WORK THROUGH THIS ODDUN IFA, ALL ARE MARKED

THE ODD ONES THAT ARE NECESSARY BUT THE ONES THAT CLOSE ARE THE
WHAT THEY REFER TO IN THE PRAYER TO PREPARE THE INSHE.

RECIPE TO PREPARE INSHE:

Father Oragun, bless Obatala, bring peace and goodness to the world.
IRETE UNTIL BEMORE ASK YENE YENE YENE TO RECEIVE ABUNDANCE
Obatala brings good fortune to the one who offers sacrifices to the sacred river.
This is a great spirit, the one who has sacrificed for this will succeed and prosper.

The strong will overcome in the time of need.

IRETE KUTALE WAN WAN LORI EFA EBORA OGGUNDA MEYIS BORUBO-
THERE IS A PLACE IN THE WORLD WHERE THERE IS SO MUCH BEAUTY
WE WEFUN MAYE KO OJUANI POKON MAYARE BEBE OKUN LOYE
OBATALA OBA IRETE UNTELU IFA KAFEREFUN SHANGO OREGUN EBORA
Put the oil in the pot and prepare it well.
UNTELU EBBO.

F.REZO FOR EBBO:

FATHER FOBAE OKA KUELE ORUMELE FATHER IFA FATHER KUELE STARS FATHER
THE KUELE INLE OWERE IS A SIGN OF GOOD FORTUNE AND BLESSINGS IN THE HEAVENS
The powerful king, with strong authority over his people, rules with blessings.
I am the divine light of Obatala, the creator of the world.

G.REZOS AND HIS DEEDS.

REZO: THE GOOD THING IS THAT YOU HAVE TO PAY ATTENTION TO THE FINE DETAILS
FUN ODEIYA TIN LOSI WAEA TONLE FI ARAYE WALE EYELE,
Hello, greetings to you. May you have blessings from God.

Sow the seeds and let them grow, let them grow strong.
THE MOON IS BRIGHT, THE MOON IS LIKE A SHADOW OF THE MOON
Father does not die; the child is the one who inherits the priesthood of Ifa.

SHAPAT TINSHOMO, SHAPAT ORUBO IN IYA NEYI ONI OLOFIN

I am in a meeting, my mind is here, I am alert.
THIS IS, SO THIS IS THE FISH. THE LORD HAS NOT BROUGHT IT BACK TO LIFE.
THE HAPPINESS I FEEL TODAY IS THE BLESSING FROM GOD.

I.REZO:
THIS IS A TELLING OF THE ONE WHO WILL BE GETTING A LOT OF WEALTH
A child born of a shrub, a child born of a shrub will grow.

Mole Aguiri Selected Omolubo Abitari Kolopo Omolubo Agura

THREE NEW MOUNTAINS ON THE LAND OF MARI NEAR LODAFUN
THE CHILDREN OF YANYA ARE GOING TO THE MARKET.

K.REZO ARARA:
SINCERITY IS A GIFT. HONESTY IS A GIFT.
WATER IS NOT ENOUGH. IT IS BETTER TO HAVE MORE.
 L.SUYERE:
I am the one who will find joy in the early morning light.
I am grateful for the blessings I received today and I will continue to express my gratitude.
The house is full of joy and happiness, my heart is filled with love.

M.SUYERE:
MY EYE IS STRONG, IT KEEPS LOOKING STRAIGHT AHEAD
WEMILE, THE THINGS OF THE CHILDREN, THE CHILDREN, THE CHILDREN, DEATH.

N.DICE IFA:
THAT YOU HAVE THREE VERY STRONG ENEMIES AND THAT ONE OF
THEY ARE AFTER YOU, BE CAREFUL THAT YOU MAY HAVE
HOUSE DISORDER AND THERE'S A ISSUE WITH HER HUSBAND IN THE
LET HIM RAISE HIS HAND, THEY ARE THROWING THINGS AT YOU
AT THE DOOR OF HIS HOUSE, I ALWAYS LOOKED TO ONE SIDE AND THE OTHER.
YOU WENT TO LOOK AT A PLACE AND HAD TO HIDE, GIVE IT TO HIM
TO EAT YOUR FATHER, WHO IS DEAD, A SHEEP FOR WHAT
IT IS FREE FROM ALL THE EVIL THAT COMES TO HIM; YOU HAVE A
RELATIVE WHO IS WALKING WITH A CAR AND A BLACK HORSE, TELL THEM THAT
BE CAREFUL NOT TO LET THE HORSE RUN WILD, DON'T LET IT
INSIDE HIS HOUSE NO ONE FIGHTS OR SLEEPS FOR
SEVEN DAYS SPACE, YOU ARE THREE SIBLINGS AND YOU ARE
THE SMALLEST AND THE ONE WHO HAS TAKEN CARE OF HIS MOTHER THE MOST, YOU
HE IS VERY ARROGANT, RESPECT YOUR ELDERS; IN HIS HOUSE HE WILL
ENTER A BAD THING OUT OF ENVY, BE CAREFUL WITH ONE
TRAGEDY DO NOT FALL PRISONER, THEY WILL COME LOOKING FOR YOU,
DON'T GO BECAUSE IT'S TO BETRAY HIM, BE CAREFUL WITH ONE
STOLEN THING, THE THIEF WILL APPEAR; TAKE CARE OF SHANGO AND
OSHOSI, YOU ARE THE SON OF OSHUN, DO NOT DRINK, IF THEY OFFER YOU.
SOMETHING TO KEEP, DON'T TAKE IT BECAUSE IT WILL HARM YOU.
They always raise false testimonies against you.
MANY MEN WILL DIE AND THEN YOU WILL DIE, AND IF
SHE IS IN A STATE WHERE SHE WILL NOT BE ABLE TO GIVE BIRTH, YOU HAVE SAVED
A death garment, be careful it may cost you your life,
WHO COMES TO SEE MUST BRING A CLUCKING HEN AND
IF HE HAS CHICKENS TOO, HE HAS A LOT OF MONEY FROM HERE
In three months, what this IFA says will come to pass.
DICE IFA:
TALK ABOUT ECONOMIC DELAYS AND TO RESOLVE THEM, IT IS NECESSARY TO
GIVE ADIE MEYI TO OSHUN IN THE RIVER.
DO NOT LET ANYONE TAKE PACKAGES TO YOUR HOUSE OF DOUBTFUL ORIGIN
PROVENANCE.
DO NOT LET MAIDENS SLEEP IN MINIMAL CLOTHING IN YOUR HOUSE
You can lose your mind due to sexual problems.
DO NOT PROVIDE SHELTER TO ANY STRANGER IN YOUR HOUSE IT CAN BE
FUGITIVES FROM JUSTICE.
YOUR FATHER NEVER TOOK CARE OF YOU, YOU HAD TWO MOTHERS,
THE ONE WHO BROUGHT HIM INTO THE WORLD AND ONE WHO RAISED OR HELPED HIM
CREATE IT. WHEN YOU WERE IN YOUR MOTHER'S WOMB
SOMEONE CURSED THAT BELLY, YOU ARE CURSED.
YOU LIKE MUSIC AND DANCING BUT YOU HAVE NEVER HAD
A TRUE HAPPINESS, YOU HAVE CLIMBED POSITIONS OR
HAS LIVED ECONOMICALLY WELL.
YOU HAVE BEEN A RUDE PERSON, THEY TAKE YOU BADLY
WILL BY PLEASURE.
YOU ARE A BELIEVER IN YOUR OWN WAY, YOU HAVE TO SEE TO
TO BELIEVE, IN THEIR HOME EACH ONE IS IN THEIR OWN WAY AND THERE WHO DOES NOT
BELIEVE IN NOTHING.
YOUR LEGS HURT AND YOU MIGHT END UP LAME, WITH
TIME WILL HAVE TO USE A STICK.

YOUR HOUSE IS GOVERNED BY OBATALA AND YOU HAVE TO HAVE IT IN

AN HONORARY SEAT. DO NOT CONSUME ALCOHOLIC BEVERAGES AND
WHITES MUCH LESS.

WHEN YOU FEEL DEPRESSED, TAKE OTI TO REJUVENATE.

YOU ARE SO HAPPY RIGHT NOW THAT YOU WANT TO CRY.

Put it on Obatala Oti and seven iguins, one of them sealed.

LOADED.

O.PROVERBS:
The stew was succulent before it rained.

She is the daughter of a stone of water.

3.- WE OURSELVES TURN INTO STONE FROM WHICH WE

GOD BIRTH HER.

4.- THE GODMOTHER BOUGHT A NEW BROOM.

5.- THE TONGUE LOST ITS HEAD.

6.- THERE IS NO LANGUAGE I SPEAK THAT GOD DID NOT PUNISH.

7.- AS LONG AS THE FOOD IS NOT COOKED, IT IS NOT TAKEN OUT

OF THE FIRE.

The hardworking man is rarely in need.

9.- HE WHO CAN DO SOMETHING BETTER THAN WHAT HE DOES, AND DOES NOT
HACE is the laziest of the lazy.

P.RELATION OF STORIES OR PATAKIN OF IRETE UNTELU.

1.- BIRTH OF EWE TETE NIBA (HEAD).

REZO: I HAVE REDUCED A LITTLE TO MATCH THE INSPIRATION OF ORUNMILA.

IDEGERE GERE NITO OSUN IDEGERE GERE NITO OSAH IBA
I don't think it's a good idea to keep doing this.
NITO OSUN.

EBBO: YOU PRAY, YOU ACT,YOU FIGHT, YOU WORK HARD, YOU LOVE, YOU SPEAK LIGHT
AYAPANARA ORGUN, EKU, EYA, EPO, OWO, ALL LEAVES
HEAD.
REPORT: YOU HAVE TO SETTLE TO ORUNMILA OF PRECISION
SO THAT HE CAN SAVE HIMSELF FROM THE HAND OF HIS ENEMIES
(LORUBO).

THIS EBBO IS SO THAT I DO NOT GO TO CARRY CHAINS IN THE

FEET (SO THEY DON'T TIE HIM UP OR HE ENDS UP IN JAIL).

People want to embarrass you and everything you eat.

IT DOESN'T FILL HIM AND HE SAYS THAT IF HE KNOWS SO MUCH, HOW COME HE IS LIKE THIS

POOR?

WHEN THEY SENT THE EWE-TETE TO BE BORN ON EARTH

AND THE OTHER EWE WHO WERE ALREADY PEOPLE, DID NOT WANT HIM TO
EWE-TETE WOULD BE BORN, AND TETE THEN SAID: 'THAT THE SAME THAT
PEOPLE DON'T WANT ME TO BE BORN, RIGHT HERE I HAVE TO
BORN.

THIS IFA EXPLAINS THAT YOU HAVE MANY OPPONENTS AND PEOPLE
THAT THEY ENVY HIM. THAT'S WHY THE EWE TETE SAID: "PEOPLE DO NOT
SHE WANTS ME TO LIVE HERE AND FOR THAT REASON I AM GOING TO LIVE.
ALTHOUGH PEOPLE DO NOT WANT ME TO LIVE, I HAVE LIFE
ALSO. THEY DON'T WANT ME TO HAVE A SEAT AND I HAVE TO
HAVE SEAT. PEOPLE WANT ME NOT TO HAVE MONEY AND
FOR THE SAME REASON I HAVE MONEY, BECAUSE MY MONEY IS IN
HANDS OF OLOFIN, ORUNMILA AND ELEGBARA. PEOPLE DO NOT
WANTS ME TO HAVE A WIFE AND CHILDREN AND FOR THAT REASON I DO
I AM GOING TO HAVE AND UNTIL OLOFIN GIVES THEM TO ME, THERE IS NO SAINT
LET THEM DARE TO GIVE THEM TO ME, UNTIL ORUNMILA DOES NOT DO SO
REAFIRM.

OLOFIN RULES, AND ORUNMILA IS HIS JUDGE ON EARTH.

Q.2.- GREED, PRIDE, AND VANITY.

EBBO: CHICKEN, BIRD, THIS ANIMAL, GROUND FISH AND CHESTNUT,
ASHO ARA, INLE LEE, A LOT OF MONEY, INLE ELESE KOWO,
EKU, EYA, AWADO, OÑI, EPO, ITANA. (THE OSADIE GO)
DIRECT TO ESHU.

R.PATAKIN:
A certain lady had a daughter whom she raised with every kind of care.
OF CUDDLES AND AIRS OF GRANDEUR, WHERE THAT FAMILY
A well-positioned man of about 50 years was visiting.
AGE, WELL PRESERVED AND INTENDED FOR THE DAUGHTER.
GIRL WAS ABOUT 17 YEARS OLD, FULL OF
CANDIDNESS AND I DREAMED OF A BELOVED PRINCE, BUT THE MOTHER
Seeing in the adult Lord the future position that he could
HAVING THE DAUGHTER, SHE DID EVERYTHING POSSIBLE TO ACHIEVE HER DESIRE
THAT THE GIRL WILL MARRY HIM WITHOUT NOTICING
THE YEARS HE WAS OLDER THAN HIS DAUGHTER.
EVERYTHING WAS GOOD AT THE BEGINNING, AS THE GIRL HAD
ADAPTED TO THE CONDITIONS WHERE OVER THE COURSE OF
TIME THE COUPLE HAD TWO CHILDREN, ONE FEMALE AND ONE MALE,
BUT AS THE CHILDREN GREW, SO DID THE
DISCORDS, JEALOUSIES AND CURSES, FOR MAN ALREADY
BECOMES AN OLD PERSON FOR HIS PARTNER AND TO THIS LIFE IT LE
SHE SMILED BECAUSE SHE WAS IN HER FULL MATURITY, SHE WAS DESIRED BY
EVERYONE AND TRAPPED BY THE HUSBAND WHO CURSED HER, AS SHE
HE HAD RENTED HIS MOM UNTIL HER NATURE HAD
LIFE, WHERE HE STARTED TO MAKE LIFE IMPOSSIBLE FOR HER AND
HIS OWN CHILDREN WHOM HE LATER HATED AND EVEN DOUBTED
THAT THEY WERE THEIRS.
IN THIS HOUSE, HAPPINESS DID NOT EXIST, WHICH WAS BOUGHT
WITH PRIDE AND VANITY.
THAT MOTHER THOUGHT SHE WAS DOING HER DAUGHTER GOOD, SHE SOWED THE
HATRED IN THE HEART OF A VIRGIN, WHERE SHE THOUGHT TO BUILD A
TEMPLE OF LOVE WHAT IT ACHIEVED WAS A TEMPLE OF WRATH, HATRED AND
CURSES.
THIS WOMAN, WHEN SHE SAW HERSELF HARASSED BY LIFE, WENT TO THE HOUSE OF
ORUNMILA WHO DID OSODE WHERE HE SAW THIS IFA AND TOLD HIM
THAT THE ENEMY WAS IN HIS OWN HOUSE, THAT HE SHOULD MAKE EBBO
AND RECEIVED IKOFAFUN SO THAT SHE COULD HAVE A
A LITTLE BIT OF TRANQUILITY.

S.3 PATAKIN:.- HOW THE ASHELU ARRIVED AT THE HOUSE OF ORUNMILA.

THAT ON ONE OCCASION IN AN AREA WHERE ORUNMILA LIVED AND

SEVERAL MORE AWOSES, A GREAT PROBLEM ARISES BETWEEN ORUNMILA
AND THE OTHERS BECAUSE THE FIRST ONE HAD MORE ACCEPTANCE
THAT THEY AND THE CLIENTS WENT WHERE ORUNMILA WAS.
THEN THE OTHER AWOSES AGREED TO
SEND THE ASHELU TO ORUNMILA.
IT WAS A TIME WHEN WITCHCRAFT COULD NOT BE PUT INTO THE
STREETS, THE AWOSES PREPARED A BIG PACKAGE CONTAINING
WITCHCRAFTS AND THEY PLACED IT AT ORUNMILA'S DOOR AND
THEN THEY LET ASHELU KNOW.
LA ASHELU did not take long to present herself at Orunmila's house,
PUTTING THIS PRISONER IN, BUT THE WOMEN WHO HAD
AFTER SEEING EVERYTHING, THEY TOLD ASHELU THAT ORUNMILA WAS INNOCENT.
AND THE ASHELU RELEASED ORUNMILA THANKS TO THE OBINI.
This is how the Ashelu came to Orunmila's house by sending.
DAY. MAFEREFUN OBINI.

T.4.- THE PATH WHERE THEY GIVE THE THREE SPOONFULS TO ORUNMILA.

U.PATAKIN:
ONCE HAPPENED THAT THE OBINI OF A OMOLOGUN WAS
HAVING A LOT OF WORK BECAUSE SHE MISTREATED HER A LOT, SO
The married woman saw that one day she took advantage of the fact that her husband was not there.

And it was where Orunmila said that he had to make Ebbo.

PRO: OLD KINKAJOU MESAN, PANCHA MESAN, EAGLE, STRAW, AGUADO LA
MESAN.
AFTER ORUNMILA TOLD HIM WHAT WAS HAPPENING AND UPON LEAVING THIS
FROM THE HOUSE OF ORUNMILA TO MAKE EBBO, ENTER HIS OCO OMOLOGUN
And when Orunmila looked at him after telling him what happened, he
MARCO EBBO WHO TURNED OUT TO BE THE SAME AS HER, THEREFORE
ORUNMILA THE MARCO HAS FIVE MESSAGES, GOOD, IT, MONEY FIVE HOWEVER
DESPERATE OMOLOGUN DID NOT COME OUT OF THERE, TOOK A STRAW OF
CORN AND HE SAID: (HE SPAT IT) THERE YOU HAVE EKU, EYA, ETC..
BUT A RABBIT WENT AND GOT UNDER THE DOOR WHERE
THE OBINI OF OMOLOGUN WAS HIDDEN AND THIS UPON OPENING THE
DOOR FOUND ITS OBI THEN TOOK THE PANCHAS AND
I gave Orunmila three spoonfuls and said, here you have it.
YOU ASKED ME FOR THE EBBO, BUT ORUNMILA DID NOTHING,
THIS OMOLOGUN WAS THE ONE WHO CURED OLOFIN BUT THIS NEVER
HE GOT BETTER AND THEN ECHUMI WENT TO LOOK FOR ORUNMILA, WHO
HE TOLD HIM THAT OKUNI, WHO WORKED, WAS TO BLAME FOR EVERYTHING.
IN THE FIELD WITH STICKS AND GRASSES, THEY SHOULD PICK IT UP WITH
BE CAREFUL AND THEY WILL TIE HIS MOUTH WELL AND HE COULD NOT
Let it be spoken because Olofin who could Otoku, they brought him.
IN FRONT OF ORUNMILA AND SINCE HE COULDN'T SPEAK HE GESTURED TO
ORUNMILA FOR YOU NOT TO LOSE, ORUNMILA TOLD HIM, DO NOT
I'M GOING TO OTOKU, WHEN I FINISH THE EBBO, HE TOLD ME FROM TODAY
AS PUNISHMENT, YOU CANNOT BE OR LIVE IN THE CITY,
BUT IN THE MOUNTAIN.

NOTE: OMOLOGUN IS THE GOAT.

V.5.- PATAKIN: OLOKUN INCREASES IN VOLUME.

ALONG THIS PATH THERE ARE MARINE PHENOMENA ON LAND,

LIKE A TIDE WITH THE SEA'S PENETRATION INTO THE LAND
WHICH COMES ACCOMPANIED BY IKU TO COLLECT WHAT IS HIS.
THE EURE OF THIS EBBO IS GIVEN TO ORUNMILA TOGETHER WITH THE
BABY
THE OUNKOS ARE FOR ELEGBARA WHICH ARE GIVEN AT THE HOUR
OF TIDE CHANGE AND THEN THEY TAKE HIM TO ILE LOKUN
WITH ASHO DUN DUN PUPUA AND FUN FUN.
OLOKUN KING OGGUN OLD FISH WITH HAPPINESS IN EVERY BODY
INVOKE THE GREAT SPIRIT OF OLOKUN AS WE CALL UPON THE MIGHTY ADE OGGUN OLOKUN LORD.
THE FUN OF ORUNMILA.

EBBO: MY NAME IS AKUKO, MY HOUSE IS MY CULTURE, LET'S LIVE TOGETHER

OUNKO MEYIS, A BIG FRUIT (TINAJA), LIKE A HUGE BOWL
It is very enjoyable, there are many people, a lot of money.

OLOKUN lived very distressed and cried a lot and said that this
THE WORLD WAS VERY SMALL AND MISERABLE AND NOBODY CONSIDERS IT
RABA ONE DAY SAID: I AM GOING TO BE GREAT AND THAT EVERYONE WILL
RESPECTED AND SET OFF ON THE WAY TO ORUNMILA'S HOUSE.
WHEN ORUNMILA ARRIVED, HE DID OSODE AND SAW THIS ODDUN
DE IFA Y HE SAID: YOU HAVE NEVER BEEN SINCE YOUR BIRTH
CONSIDERED BY NO ONE AND HAS ONLY RECEIVED REPROACHES AND
FOR YOU TO BE GREAT AND HAVE POWER YOU HAVE TO BE ORUGBO.
OLOKUN WILL RESPOND, I WILL DO EVERYTHING IMMEDIATELY AND I WILL ACHIEVE IT.
Everything was for the house of Orunmila and the ebbo was made.
WHEN ORUNMILA WAS FINISHED HE ORDERED THAT EVERYTHING
HE WOULD PLACE IT INSIDE AN AKERE THAT HE PUT NEXT TO HIS
BED AND THAT HE WOULD SING TO HIM EVERY DAY THE FOLLOWING:

The Divine Faces of Olokun Orunmila

The sea god is generous.
A day when Olokun was performing this ceremony.
IN THE REEFS WHERE HE HAD HIS BED, IT GAVE THE
Coincidence that I happened to pass Elegba and Oyo to Olokun and
IT WAS SAID: THIS ONE IS OBEDIENT AND TRULY WISHES TO BE
I’m going to help him so that everyone respects him and him
BE AFRAID.
FROM NIGHT TO MORNING OLOKUN BEGAN TO INCREASE HIS
VOLUME AND GREW SO MUCH THAT IT BEGAN TO OCCUPY PART OF THE
EARTH AND IT LEFT IT UNDER ITS WATERS AND WHILE IT GREW
Everyone started going to higher and safer places and
EVERYONE WAS SCARED SINCE THEY KNEW THAT TOGETHER WITH OLOKUN
I grant you permission.

ELEGBA went to see OLOSA and all the other OMI to

GIVE THE NEWS AND THEY ALL WENT TO SEE OLOKUN AND THEY SAW HIM
ENORMOUS AND POWERFUL AND THEY DECIDED TO NAME HIM OBA OF GBOGBO OMI
AND THAT IS WHY EVERY ONCE IN A WHILE OLOKUN INCREASES
VOLUME IS INVADED THE EARTH TO COLLECT THE EVIL OF
THE CHILDREN OF THE EARTH WHO COMMITTED AGAINST THE WHEN IT WAS
SMALL AND THAT THEY HAD NOT CONSIDERED AND THAT THEY WERE ROBBING HIM
THEY ABUSED AND SOILED HIM.

W.6.- PATAKIN: RISE THE LONG.

THE STORY SAYS THAT OLOFIN HAD A DAUGHTER WHO WAS ALREADY
AT MARRYING AGE, BUT HE DID NOT CONSIDER ANYONE CAPABLE
TO BE THE GOOD HUSBAND THAT HE WANTED FOR HIS DAUGHTER, BEFORE
THIS SITUATION PRESENTED ITSELF WITH THREE LOVERS AND THE
THREE ASK HIM TO MARRY HIS DAUGHTER BUT HE DOES NOT DECIDE
NONE EXCEPT HE TOLD THE THREE THAT HE IS THE BEST
PHYSICAL CONDITIONS IT WOULD HAVE BEEN THE HUSBAND OF YOUR DAUGHTER
He gave them a test but did not tell them what it was about.
CONSISTIA, ONE OF THEM WENT TO ORUNMILA'S HOUSE, AND ORUNMILA
HE TOLD HIM UPON SEEING THIS SIGN: YOU HAVE ONE WHERE WITH YOU
THREE OF THEM, HE ANSWERED HIM THAT IT WAS TRUE, WHERE HE STOPS
TO PASS THE TEST I HAD TO MAKE A REQUEST SO THAT
TWO OTHERS LEFT AND HE COULD WIN THE TEST AND GET
SO WHAT HE DESIRED.
ORUNMILA MARKS THE PRAYER, A ROOSTER, TWO HENS,
LEFTOVER FOOD, A BOTTLE OF HONEY AND THE
RIGHT, HE LEFT AND SEARCHED FOR EVERYTHING AND MADE THE ROGATION AND ORUNMILA
HE TOLD HER TO PUT THAT REQUEST BEHIND THE DOOR
FROM THE ETERNAL FATHER, IN THIS, THE ASPIRANT RECEIVES A MESSAGE FROM THE
ETERNAL FATHER WHO WILL PRESENT AS THE TEST WAS GOING TO
BEGIN, THAT'S HOW HE DID IT, HE PRESENTED HIMSELF AND MADE THE REQUEST
BEHIND THE DOOR, THE ETERNAL FATHER APPEARS AND TO EACH
UNO POINTS TO A CELL AND SAYS YOU HAVE TO BE THREE
DAYS WITHOUT EATING AND HE WHO MANAGES TO ENDURE BELONGED TO HIM
THE HAND OF HIS DAUGHTER, THE THREE ENTERED EACH INTO HIS CELL
AND IT HAPPENED THAT AS THE OTHERS HAD NOT MADE A REQUEST TO
SECOND DAY THEY DECIDED TO ABANDON THE TEST AND ASKED THAT
THEY WILL TAKE THEM OUT OF THERE BECAUSE HUNGER WAS KILLING THEM, THE OTHER,
THE ONE WHO HAD MADE THE REQUEST WAS FEEDING THANKS TO THAT
THE ANTS WERE TRANSPORTING THE GRAINS OF THE FOOD THAT
They were in the rogation behind the door and the road.
Until his cave passed by the cell of the one who had made the
PRAYER AND THIS WAS TAKEN AWAY AND IN THIS WAY IT
SECRETLY FED.
AS THE OTHER TWO HAD GIVEN UP, THE ETERNAL FATHER SAID
THAT HAD ALREADY TRIUMPHED AND THAT COULD GET OUT, TO WHICH HE
I responded that I was willing to end with the time.
AGREED.
In this way, he manages to marry the daughter of Olofin.
WHOEVER SEES THIS IFA MUST MAKE AN OFFERING FOR
MAY THE RELATIONS I MAY HAVE NOT BE BROKEN APART,
YOU ALSO HAVE TO THANK THE ANTS AND CANNOT
KILLING NO ONE.

REZO: IBI APEKE TETE KOMATE IBENI TETE ADIFAFUN ORUNMILA

THESE ARE THE INITIATIVES OF OSUN THESE ARE THE INITIATIVES OF OSA IBA
GIFA NITO OSHA SEKE NITO OGGUN IDEWESE WERE NITO
OSUN.

EBBO: IT IS GOOD, TO FISH, TO EAT, HONEY, OIL, FOR WHITENESS, LET

AYAPA is for OZAIN, EYA, EKU, EPO, EWE TETE OWO.

NOTE:
THIS EBB IS SO THAT I DO NOT GO TO CARRY SHACKLES IN THE
FOOT OR I MEAN SO THAT YOU DON'T GO TO JAIL OR THEY DON'T TIE YOU UP.
PEOPLE WANT TO EMBARRASS HIM AND IT'S ALL BECAUSE HE EATS AND DOESN'T
FILL AND THEY SAY, HOW IS IT, IF HE KNOWS AS MUCH AS THIS
SO POOR?

ON THIS PATH, IT SAYS THAT WHEN EWE-TETE WAS ABOUT TO BE BORN IN THE
LAND AND THE OTHER EWE WHO WERE ALREADY PEOPLE AND DID NOT WANT TO
WHEN THE SHEEP WILL BE BORN AND REPRODUCED, THEN THE SHEEP
HE SAID: THAT SAME THING THAT PEOPLE DON'T WANT ME TO BE BORN
HERE I MUST BE BORN AND REPRODUCE.

X.7.- ORUNMILA IMPRISONED BY IKU.

REZO: The child of Ono has told our Babalawo to prepare the sacrifice.
TINSHOMO OLOFIN HAS COME TO THE OLD AGE.

EBBO: EYELE MEYI FUN FUN, AND WITH THE LERI DO IYE; SE
PREPARE A BROTH WITH WHITE BLEO, PRODIGIOUS, EKO,
DRAIN IT AND THEN SPRINKLE IT WITH ALCOHOL AND THEN WATER IT
THE WHOLE HOUSE.

Y.PATAKIN:
ORUNMILA LIVED AND GOVERNED IN A VILLAGE AND ONE DAY HE NOTICED THAT
Certain people from the same group did not have consideration for him.
WHAT DEBIAN AND THEN OSODE WAS DONE AND THIS IFA WAS SEEN
WITH RICH HEARTS. WITH ANIMALS THEY LOVE WITH DEVOTION, HONOR, OIL,
AWADO, OÑI, OTI, IN LARGE QUANTITIES AT THE FOUR
POSITIONS OR SUPPORTS OF YOUR ILE AND THAT I COULD NOT KILL
ANTS SO THAT I COULD WIN A WAR THAT WAS COMING
ON TOP WITH HIS ENEMY IKU WHO WAS JEALOUS OF
REIGN OF ORUNMILA AND WANTED TO IMPLANT HIS OWN REIGN
IN THAT TOWN.
ORUNMILA HAD FINISHED THE WORK AND AT THAT MOMENT IKU ARRIVED AT HIS
AND WHEN ORUNMILA OPENED IKU, IT WOBBLED AND GRABBED HIM.
AND I LOCKED HIM INSIDE HIS HOUSE AND TOLD HIM: I WILL KEEP YOU LOCKED UP
HERE FOR FIVE CONSECUTIVE DAYS TO KILL YOU
HUNGER AND THIRST AND I WILL BE ON GUARD OUTSIDE HERE TO
PREVENTING ANY TYPE OF HELP FROM REACHING YOU. AND WHEN I
OPEN THE DOOR IN FIVE DAYS, YOU ARE ALIVE AND YOU HAVE NOT
DIED OF HUNGER OR THIRST OR YOU HAVE BEEN SICK WHERE NOT
You can be worth it for yourself, I Iku, will let you reign and I
I will leave this town.
ORUNMILA resigned to his fate and after some time
I STARTED TO OBSERVE HOW THE ANTS CARRIED THEIR
FOOD FOR HIS CAVE AND THEN ORUNMILA WAS
REMOVING THE GRAINS THEY CAME WITH BUT LEAVING THEM
YOU LIVE FOR THEM TO DO THE SAME OPERATION AGAIN
BRING THE FOOD AND SO ORUNMILA WAS GATHERING FOOD AND
THIS IS HOW HE WAS FED DURING THOSE LONG FIVE DAYS.
UPON THE EXPIRATION OF THE DEADLINE GIVEN BY IKU, THIS OPENED THE DOOR AND
I enter and observe with surprise that Orunmila was maintaining itself in the
SAME CONDITIONS AS IF I HAD JUST LOCKED IT UP
AND THEN SAYING TO HIM 'NO ONE CAN WITH YOU' HE
LEAVING THAT VILLAGE, LETTING ORUNMILA FREE AND SO THIS
WITH THE FOOD THAT THE ANTS HAD TRANSPORTED
ACHIEVEMENT TO DEFEAT IKU.

NOTE: ON THIS ROAD, YOU HAVE TO FEED AT FOUR

CORNERS OF THE HOUSE FOR ITS OCCUPANTS TO BE ABLE TO
LIVING IN PEACE AND HARMONY, FOR IN IT THERE IS PER-
DREAMS THAT WORK WITH EGGUNS.

THERE IS A SPIRIT THAT INTERPOSES BETWEEN YOU AND YOUR...

HUGE AND THAT'S WHY THEY SUFFER SO MANY DISORDERS.

AT THE HEAD OF YOUR BED, PLACE A RED RIBBON TO

MAY IT NEUTRALIZE THE INFLUENCE OF THE SPIRITS.

Z.8.- THE JUTIO AND THE MAJA.

CHICKEN FEATHER, RAT TEETH, TOBACCO

CUT, STICK SCRATCHES BELLY, PIECE OF LEATHER OF MA-
Yes, I've got the vines, the other ingredients, and a lot of money.

A.PATAKIN:
THE JUTIA WAS CONSTANTLY MONITORED BY HER HUSBAND SINCE
THIS HAD NOTICED ANOTHER INDIVIDUAL WALKING AROUND HIS
WOMAN. BECAUSE OF THIS SITUATION THE JUDGE WAS BEING DESTROYED LITTLE BY LITTLE
A little, for as the days pass without sleeping and without eating for
BEING WATCHFUL, HE/SHE WAS BECOMING ILL.
UNDERSTANDING THAT THIS SITUATION COULD NOT
TO EXTEND FOR A LONGER TIME HE MADE A PACT WITH HIS FRIEND THE
MAJA SO THAT HE WILL WATCH OVER HIS WIFE WHILE HE DES-
HE GOT TIRED, ATE AND SLEPT. BUT DAYS WENT BY AND SEEING THE
I noticed that his friend Maja wasn't informing him of anything, started to...
TO BE JEALOUS OF HIM TOO, SINCE HE HAD TOLD YOU, IF YOU
YOU SEE HER CHEATING ON ME WITH ANOTHER YOU CAN KILL HER AND EAT HER.
THE JUTIA HAD REALIZED THE TROUBLES SHE WAS IN
HER HUSBAND WITH THE MAJA AND ONE GOOD DAY STARTED TO SWEETEN HIM UP AND
FLIRTING WITH THIS ONE, GIVING A PIECE OF VINE UBI NOW
WHAT THIS DRUNKEN THE MAJA. AND IT HAPPENED THAT THE MAJA TO
HE GOT CARRIED AWAY AND FELL IN LOVE WITH THE HUTIA AND SHE WITH
THIS WAY I AVOID THAT THE MAJA TELLS HER HUSBAND IN THE
The troubles she was going through.
THE JUTIO STARTED TO WATCH THE MAJA AND ONE DAY HE OBSERVED THAT
HE EMBRACED HIS WIFE AND PATTED HER AND THEN
He leaned over the Maja and sank his teeth into her head.
AND I KILL IT. THEN THE JUTIA SAID TO THE JUTIO: YOU HAVE
I SAW POORLY, THE MAJA WHAT HE HAS DONE IS ABUSE ME TO THE
STRENGTH AND THAT'S HOW SHE CONVINCED HER HUSBAND; BUT HE TOLD HER:
IT'S OK, BUT FROM TODAY YOU WON'T LEAVE THE HOUSE ANYMORE, I
I will be the one to bring the food to it.
THE JUTIA ACCEPTED IT WITH GOOD TASTE SINCE HE HAD NO OTHER OPTION.
ALTERNATIVE AND WHEN THE JUDGE WENT TO LOOK FOR THE FOOD-
Then she picked up her things and left the house and him.
Upon seeing that she had left, he sat down to wait.
I tied her up patiently and when she returned I tied her with a
I threw a piece of vine into the river where it died.
ON THIS ROAD, THE WOMAN IS STRANGLED BY HER HUSBAND FOR
UNFAITHFUL SERPENT.

B.9.- THE REASON ORUNMILA HAS ONLY ONE OTA AND THE REASON
THE OWNER OF THIS IFA CANNOT EAT OBI.

IT TURNED OUT THAT AMONSU SON REIGNED IN THE LAND OF OKETASHE

OF ORUNMILA AGBON NIREGUN WHO WAS A VERY BELOVED KING
FOR HIS PEOPLE AS HE HAD MADE PROSPERITY ARRIVE
TO THOSE LANDS.
One day Orunmila goes to that land where he governed his
SON AMONSU AND FOUND THAT EVERYONE WAS SCREAMING
UNFORTUNATELY, "SAVE AMONSU, PRAISE BE TO THE ONE WHO GIVES OF
EAT YOUR FOLLOWERS.
Upon learning that Orunmila had arrived at his kingdom
HE STAYED ON HIS THRONE AND SENT EIGHT OF HIS FOLLOWERS TO
Greet him in his name and let them say: 'Amonso sends you'
GREETING, THE ONE WHO HAS FOOD SHARES IT, THE ONE WHO GIVES FROM
EAT TO HIS FRIENDS AND SERVANTS, HE WHO GIVES TO EAT TO THE
HUNGRY ONES, GREETS YOU. THE FOLLOWERS TOLD HIM EVERYTHING
THIS TO ORUNMILA IN THE NAME OF AMONSU AND THEN THEY TOOK HIM
SIX OBI AT ORUNMILA FROM HIS BAG AND THEY ATE THEM.
ORUNMILA IN THIS SITUATION GOES TO THE PALACE TO SEE
YOUR SON AMONSU WHO GREETS HIM WITH HIS WAND OR
UKERE OF THE COW'S TAIL AND ORUNMILA SAID: AMONSU, NO MATTER HOW
GOOD KING THAT YOU ARE, DON'T FORGET THAT I AM YOUR FATHER. I YOU
I HAVE BEEN LOOKING AND NOW THAT I FIND YOU, YOU STAY
SITTING ON YOUR THRONE AND NOT RENDERING ME MOFORIBALE LIKE I SHOULD-
RAS, YOU WILL BE VERY STRONG AND POWERFUL, BUT YOU HAVE TO
GREET AS IT SHOULD BE; YOU ONLY SWING YOUR UKERE AND YOUR FOLLOWERS
THEY EVEN EAT MY COCONUTS.
ALL THOSE PRESENT SAID WITH SORROW: OH THIS IS THE ONE
HE HAS BROUGHT US THE OBI BABA AGMEN NIREGUN, AND HE KNEELS
RON; AMONSU WHEN HE SAW THIS GOT UP EMBARRASSED AND ALSO
HE KNELT BEFORE HIS FATHER. LISTEN WELL EVERYONE, HE SAID
ORUNMILA TO THOSE PRESENT, HERE WHERE I AM STANDING
SACRIFICING AND TAKING A FUN FUN ASHO, I TIED IT TO THE
BELT, IMMEDIATELY TOOK IT OFF AND BURIED IT IN THE GROUND
And I started to pray and he disappeared.
ORUNMILA AND THE WHITE CLOTH BECAME A OTA THE
WHICH FROM THAT MOMENT IS NEXT TO IFA.

HERE WAS BORN THE ONE WHO CANNOT BE DISRESPECTED

EAT OBI AND WHERE IT EXPLAINS WHY ORUNMILA ONLY HAS
A clap.

HERE, NO MATTER HOW BIG THE GODCHILD IS, HE ALWAYS HAS TO

SUBMITTING TO THE GREAT ONE AND KNEELING BEFORE ORUNMILA AND
OF HIS FLOWER.

D.10 PATAKIN:.- WHEN OLOFIN'S WIFE COULD NOT GIVE BIRTH.

HERE OLOFIN'S WIFE COULDN'T GIVE BIRTH AND WENT TO THE HOUSE OF
ORUNMILA AND THIS ONE SAW THIS IFA AND MARKED ROGATION WITH
EURE, AKUKO, EYELE MEYI, OTHER INGREDIENTS AND WHEN
He will lie down with him, and he will do something to his body.
WHEN SHE LAY DOWN WITH OLOFIN, SHE TOOK OFF THE RING THAT HE
SHE HAD IT IN HER HAND AND THAT'S HOW SHE GOT PREGNANT AND THAT RING
I watch.
WHEN SHE GAVE BIRTH, PEOPLE SAID THAT CHILD WAS NOT HERS
OLOFIN WITHOUT ORUNLA, BUT SINCE BOTH WERE OLD, NO
THEY PAID ATTENTION TO THE GOSSIP.

E.11.- PATAKIN: IRETE OBE OMIDO OMO OLOFIN ELOGOSHE.

IT IS A BIRD SIMILAR TO THE CART DRIVER.

THE DAUGHTER OF OLOFIN WANTED TO GET MARRIED AND OLOFIN SAID TO HER
Ologoshe that he had to marry his daughter, but that
I used to have to bring him food, he offered to take it but
THEN HE DID NOT KEEP HIS WORD AND IN THE MORNING HE SANG THIS:
As for the ocean, it is the deity of the sea, the spirit of water, making all things come into being.

I am feeling good when I see you, my heart is happy.

THE MORNING SUN IS SHINING.
YOU ARE ARGUING WITH ANOTHER PERSON OVER WOMEN.
The girl is in love with you and her father has money.
AN OFFERING IS MADE WITH EURE, ADIE MEYI, AIKORDIE, PLUM AND
DEMAS INGREDIENTS.
A gray bird asked the others for hospitality.
BIRDS AND THEY GAVE IT TO HER AND HE OFFERED IN EXCHANGE THE
LOOK FOR FOOD FOR EVERYONE. IT HAPPENED THAT HE/SHE WAS SPENDING TIME
SINGING AND WHISTLING AND WITH THE NOISE HE MADE, HE ATTRACTED THE
CURIOSITY OF THE HUNTERS WHO TOOK IN NEST AND KILLED
TO THE OTHER BIRDS.
YOU HAVE TO FULFILL WHAT YOU PROMISE SO THAT YOU HAVE A
GOOD END FOR YOUR HOUSE; FOR YOUR CAUSE SEVERAL PEOPLE WILL DIE
AND IN THE END YOU WILL DIE TOO.
HERE WORKS THE BAT.

F.12.- BECAUSE ELEGBARA HAS 21 DILOGUNES.

REZO: OFFERING ELEGBA ENSO OSHA BENSHE TO THE SPIRIT OF THE CITY
Baby, the sound is sweet like a gentle breeze blowing softly.
The one who calls upon the children of Elegba, let us speak the truth.

THE SKY BECOMES BRIGHT WHEN THE SUN RISES AT DAWN

OSILA PIPO ELEGBARA IRETE BEMORE OBA TEKU ORUN
God, Elegbara, the heart is strong; the spirit flies like three birds.
THE STRENGTH OF THE WIND IS THE CHOICE OF THE SEASON.
IF I FEAR YOU, GOD WILL GIVE ME PLEASURE IN THE END -
GOOD MORNING.

EBBO: ONE CHICKEN, THREE GOATS, 21 COCOYAMS, OSUN EFUN

EKU, EYA, AWADO, INSO, AYA, LERI META AGBONA,
OKAN TABLE, OKAN TABLECLOTH, CUTLERY, OPOLOPO OWO.

G.PATAKIN:
ON THE OSHA EARTH, AGBANUKUE HAD THREE SONS, THE
FIRST WAS OBINI CALLED NINONA, THE SECOND AN OKUNI
Orobi call and the third also called Okuni, called Elegbara
AND THE THREE WERE FUNERAL WORKERS.
THE KING OF THOSE LANDS WAS WALKING AROUND THE KINGDOM OF
ADYAMINAKO (LAND OF THE BELLS) WHERE IT WAS LOCATED
ON A VISIT AND THERE HE DIED AND THE THREE SONS OF AGBANUKUE
THEY WERE IN CHARGE OF TRANSPORTING HIS/HER CORPSE TO HIS/HER
VILLAGE AND THERE THEY HAD TO HOLD THE FUNERAL SERVICES, BUT
AS THEY WERE TIRED, THEY FACED PROBLEMS IN THE
TRIP. WHERE NINONA MURDERED HER HUSBAND BY OPENING HIM
BELLY AND PERFORATING THE INTESTINES, OROBI KILLED HIS WIFE
CUTTING THE LERI AND ELEGBARA CRUSHED HIS CRUSHING-
HIT HER WITH A HEAVY STICK.
THE THREE SONS OF AGBANUKUE FREE NOW FROM THESE IMPEDIMENTS
TASKS OF THE TRIP HEADED TO THE LAND OF THE BELLS
TO CARRY OUT THE FUNERAL SERVICES FOR THEIR KING AND ON THE WAY
EACH ONE WAS SINGING AND PLAYING THEIR RESPECTIVE DRUM.

I will give you a great gift today or a beautiful dress.

WHEN THEY ARRIVED AT THE LAND OF THE BELLS

THE FUNERAL HOMES MADE A LOT OF MONEY FROM
THE SAME.
It happened that Olofin had married his eldest daughter to the Oba.
FROM THOSE LANDS, BUT THE OBA WAS POWERLESS AND COULD NOT
OFIKALE TRUPON WITH THE DAUGHTER OF OLOFIN AND OF THE SHAME THAT
STEP GAVE TO HIS WIFE BEFORE DYING, TO HIS
ELDER SON NAMED OLOMU OTA.
WHEN BURYING THE OBA FROM THOSE LANDS, IFÁ WAS CONSULTED
FOR AWO SHAKETA WHO WAS THE AWO OF THOSE LANDS AND HE
THEY SAW IRETE REMORE AND IFA SAID IT WAS NECESSARY TO PRE-
SENCIA OF ELEGBARA AND THEY SENT TO LOOK FOR HIM AND HE CAME IN
UNION OF HIS SISTER NINONA AND HIS BROTHER OROBI, OLOMU OTA
ELDER SON OF THE LATE KING AND THEREFORE THE HEIR, SPOKE
WITH THE AWO SHAKETA AND HE TOLD HIM THAT HE WISHED TO BE HAPPY IN
UNION OF OLOFIN'S DAUGHTER AND HER EX-STEPMOTHER AND SHE ASKED
WHAT WILL GIVE HIM POWDER TO INCREASE HIS SEXUAL POTENCY, TO
THEN REMOVE THE SHAME OF THE FAMILY, THEN AWO SHAKE-
SHE TOLD YOU I'LL GIVE IT TO YOU IN THREE DAYS.
ELEGBARA GUARDABA THE SUPPORT OF AWO SHAKETA WITH ALL HIS
UTENSILS, HE HAD TWO POWDERS IN HIS APPO A WHITE ONE THAT
IT PROVIDED GREAT VIRILE POWER AND A RED ONE THAT PUT ON
THE IMPOTENT MEN, AWO SHAKETA ORDERED ELEGBARA
THAT HE WILL DELIVER THE WHITE POWDERS TO OLOMU OTA SO THAT
THIS WOULD BE ADASILE ODARA, BUT ELEGBARA INSTEAD OF
TAKE THE WHITE POWDERS, I BROUGHT THE RED ONES, FOR THIS
WORK ELEGBARA EARNED A LOT OF MONEY, BACK THEN
THE WORKS WERE PAID WITH AYE AND IT TURNS OUT THAT WHEN
THREE AYEE AND AWO SHAKETA WERE LEFT OVER
SO THAT THEY DISTRIBUTED IT AMONG THEMSELVES AND HE SEPARATED FROM THE
GROUP. EACH BROTHER TOOK 18 AYES AND THERE WERE THREE AYES LEFT OVER AND FOR
SHARING IT STARTED THE DISCORD AMONG THEM, SINCE
NONE ACCEPTED ONE FOR EACH ONE, SINCE EACH ONE
I aspired to obtain the three since to be different from
THE OTHER OSHAS NOW, WHICH HAD 18, ASPIRING ONE
FROM THEM TO POSSESS 21.
Ninona, as the eldest said she belonged to him, but
HIS BROTHER OROBI TOLD HIM THAT IT BELONGED TO HIM FOR BEING THE ONE.
SECOND AND GREATER THAN HIS BROTHER ELEGBARA AND FOR BEING A MAN.
THEN ELEGBARA SAID TO HIM: IT BELONGS TO ME FOR BEING THE
YOU ARE YOUNGER AND FOR YOU GUYS TO HAVE OPED MUCH BEFORE I DID
NACIERA.
THEY DID NOT COME TO AN AGREEMENT AND CONTINUED ON THEIR WAY AND THE
DISCUSSION AND SO THEY CAME ACROSS A OBINI THAT WAS
COLLECTING FIREWOOD IN THE FOREST TO SELL IT IN THE SQUARE AND HE
THEY TOLD THE PROBLEM AND SHE RESPONDED.
WHICH OF YOU IS THE OLDEST: NINONA IMMEDIATELY SAID IT WAS HER
SHE, IN MY LAND WHAT IS LEFT IS GIVEN TO THE OLDEST OF THE
BROTHERS, THAT WOMAN SAID. OROBYI, UPON HEARING THIS, CUT OFF
THE LERI TO THAT WOMAN AND ELEGBARA CRUSHED HER WITH HIS
A piece of stick and they took her to bury in the woods and before.
He buried her behind his brother's back.
OFIKALE TRUPON WITH THE DECEASED.
They followed the path and further ahead with another woman who
I WAS CARRYING A WATER JAR FOR OBA'S HOUSE AND THEY
THEY TELL THEIR PROBLEM TO THE WOMAN, SHE ASKS THEM WHICH OF
UDS. HE IS THE SECOND. OROBI IMMEDIATELY SAID IT'S ME. THE WOMAN
HE SAID: BY THE LAW OF MY HOUSE, WHAT REMAINS OF AN INHERITANCE
THE GREED BELONGS TO THE SECOND OF THE BROTHERS. NINONA
HE OPENED HIS ABDOMEN PERFORATING HIS INTESTINES AND ELEGBARA
HE CRUSHED THE LERI WITH HIS STICK, THEN NINONA AND OROBI
They were looking for a place to bury the body and he would choose it.
I benefited from and lived with the deceased.
THEY CONTINUED ON THE PATH AND LATER THEY TRIPPED OVER A
THIRD WOMAN AND THEY ALSO TELL HER THEIR PROBLEM, SHE
I ASK WHO AMONG YOU IS THE YOUNGEST, TO WHICH I WILL CHOOSE
RIGHT AWAY HE SAYS: IT'S ME, ELEGBARA GOT VERY HAPPY
BUT NINONA OPENED HER BELLY BY PERFORATING HER INTESTINES
Us, Orobi cut the Leri and when they went to bury her
In a carelessness of his brothers, Elegbara lies down with the deceased.
THE THREE BROTHERS CONTINUED TO ARGUE AND BURIED THE
WOMAN.
ELEGBARA, VERY HAPPY, DISTANCED HIMSELF FROM HIS BROTHERS AND
INTERNAL IN THE MOUNTAIN AND OF THE AWO SHAKETA I TOOK OUT A
WOODEN FIGURE AND I SING LIKE THIS:

THEY WILL PURSUE THE STRONG ONE AND REAP THE WEAK ONES
THE CAR OF HEAVEN IS BRIGHT AGAINST THE NIGHT
KURUKA IBORU TANDE.

IMMEDIATELY THAT FIGURE TRANSFORMED INTO A NURSE,

Ninona and Obori were looking for Elegbara and found him.
ALONG WITH AYA AND HE SAID TO THIS: WHAT REMAINS BELONGS TO
Baba Egguns opened a joro joro and placed inside it.
THE THREE DILOGUNES AND HE GAVE JIO JIO AND BOGBO TENUYEN AND THE
COVER WITH EARTH.
Everyone was satisfied, but he would choose behind his back.
BROTHERS WENT AND UNCOVERING THE JORO JORO TOOK THEM ALL THREE
DILOGUNES AND TAKING THE AYA THAT WAS GUARDING THAT
I kill him so that he does not betray me and extracting the...
I buried the okokan in the joro joro and with the gungun and the
The nymph of the water made a shell and covered it with beads and it
I look inside the AWO SHAKETA app, then I return to
PALACE OF KING OLOMU OTA WHICH WAS ALREADY ABOUT TO BE
TAKEN THE RED POWDERS AND I COULD NOT OFFICIATE TRUPON WITH THE
Daughter of Olofin.
OLOFIN THEN SAID: THAT THE OKUNI THAT COULD OFIKALE
TRUPON WOULD GIVE HIS DAUGHTER HALF OF HIS KINGDOM, THEN
ALL THE MEN WENT TO AWO SHAKETA WHO PRESCRIBED FOR THEM
TAKING THE POWDERS FOR IMPOTENCE AND ELEGBARA GAVE THEM
RED POWDERS AND THUS IT RETURNED IMPOTENT TO ALL MEN OF
THAT LAND.
OLUFIN UPON RECEIVING THE COMPLAINTS OF ALL MEN GOES TO
PUNISH ELEGBARA, BUT HE RUNS AWAY AND GOES TO THE
LAND OF OHALITA OBA KETE WHO WAS THE WOMAN OF OLOFIN
(SECRET WOMAN) WHO WAS LIKE A DEAD PERSON WRAPPED IN FINE
FABRICS IN WHICH ONLY THE EYES AND TEETH WERE VISIBLE AND
ELEGBARA OFIKALE TRUPON WITH HER.
FINALLY, THEY CAUGHT ELEGBARA AND TOOK HIM BEFORE OLOFIN.
ACCUSING HIM, OLOFIN ASKED HIM WHAT DUST YOU HAVE GIVEN TO
TAKING THE MEN, ELEGBARA I ANSWERED THEM I GAVE TO
ALL THE RED POWDERS FOR ODASILE ODARA. THEN
THE MEN ACCUSED HIM OF BEING A LIAR AND ALSO OF HAVING
KILLED THREE WOMEN. ELEGBARA DEFENDED SAYING THAT THE
I HAD KILLED OROBI BECAUSE I WANTED THE THREE AYES FOR HIM AND
IMMEDIATELY, HE TELLS OLOFIN ABOUT THE DOG AND PULLS OUT THE
INSHE OZAIN FROM THE AWO SHAKETA AND THIS TRANSFORMS
IN AN AYA AND EVERYONE SAW THAT ELEGBARA WAS SPEAKING THE
TRUTH AND OLOFIN ASKED HIM AGAIN ABOUT THE POWDERS
RED OF THE AWO SHAKETA AND THEN ELEGBARA TOOK
IN FRONT OF EVERYONE, A LITTLE BIT OF THOSE POWDERS AND SAID. HOW
UDS. COME THIS IS THE SAME DUST THAT I HAVE GIVEN TO YOU.
THE SAME THAT I TAKE FOR ODASILE ODARA AND THEN I LIGATE
THOSE POWDERS WITH OTI KANA AND GAVE IT TO ALL THE MEN
Presents and everyone put on Odara again and everyone
They believed in Elegbara.
Elebara taking precautions when he ran away.
DYED THE WHITE POWDERS WITH A RED DYE WITH EYERBALE
FROM EYELE TO BE ABLE TO FREE HERSELF FROM THE WAR SHE ALREADY HAD
ON TOP.
THEN OLOFIN ORDERED THAT FROM THAT MOMENT HE WOULD CHOOSE
OUT WITH THE GUARDIAN OF ALL MEN, OF WOMEN AND
OF ALL OSHA AND ORISHAS. ELEGBARA PUT HIS SISTER
NINONA GOING TO LIVE IN THE HOUSE OF THE OBINIS AND HER BROTHER OROBI IN
THE ISLAND OF YAWA.
OLOFIN ASKS YOU: ELEGBARA, DID YOU LIVE WITH OBALITA OBA?
KERE AND ELEGBARA ANSWER THAT YES. ALREADY THE POSITION THAT YOU
I have given it to you, I can't take it away, but for being scandalous and
NOT RESPECTING ANYONE OR ANYTHING, YOU WILL NOT LIVE WITHIN THE
HOUSE BUT YOU WILL LIVE OUTSIDE OF IT.
ELEGBARA WHO HAD LIVED WITH THE DAUGHTER OF OLOFIN TOO,
WHEN EVERYONE WAS POWERLESS, AND THE KINGDOM THAT AT THAT TIME
OPPORTUNITY HAD BEEN GIVEN TO OLOFIN, HE GAVE IT TO ORUNMILA
AWO SHAKETA SAID TO ALL PRESENT: I DON'T WANT YOU TO
FORGET THAT I WAS ALWAYS LEGAL WITH YOU. AND THAT THE RED DUST
WHAT I GAVE THEM TO DRINK WAS THE SAME AS WHAT I DRINK FOR
ODASILE ODARA. AT THAT INSTANT OLOFIN REALIZED THAT
Everything that he had done he would choose, but since he could no longer do so.

Go back, he told Elegbara.

YOU ARE AN OSHA MORE AND FROM TODAY YOU HAVE THE RIGHT TO USE
THREE DIALOGUES MORE THAT YOU WON WITH CUNNING AND
YOU WILL BE THE FIRST TO BE RECEIVED TO CONSECRATE TO IFA
AND TO THE OTHER OSHAS, AND ALSO ALL MEN, WOMEN AND
CHILDREN WILL HAVE A PERSONAL ELEGBARA FOR EACH ONE LIKE
GUARDIAN OF THEM AND ALSO THE NURSE (DOG) WILL ALWAYS BE
REMEMBERED AS THE ANIMAL THAT SAVED ELEGBARA FROM THE DIS-
HEART AMONG HIS BROTHERS.
TO IBAN ESHU.

H.13 PATAKIN:.- WHERE THE SLUG STOLE THE OTI FROM BABA.

THE PERSON SPITS A LOT, HAS SALIVATION AND TINGLING IN THE

THROAT, SUFFERS FROM THE STOMACH AND CANNOT INGEST DRINKS
ALCOHOLIC, THE IBIN WAS ROBBING THE OTI FROM BABA AND OBATALA,
He went to Orunla's house and he said to him: that in order to be able to
CATCHING THE THIEF I HAD TO ORUGBO WITH AKUKO ADIE MEYIS,
EYELE MEYIS, OTI ILLO ( SAL ), AKOFA MEYIS, ORURU EN MANO,
OTOFU WHICH IS BURNED BEFORE STARTING THE ROGATION, A
ABA CHIQUITO, OPOLOPO OWO BY INTOTI ARUN MAMU EYENI
ATEJE.
ORUNMILA TOLD HIM THAT AFTER HE CAUGHT THE THIEF HE WOULD GATHER
HE THE EYE WITH THE THEFT AND PUT THE OTI IN THE MIDDLE.
IN THE NIGHT IBIN CAME AND WHEN ENTERING THE CIRCLE HE LEFT
Fleeing and drooling, he went to the field to hide underneath.
FROM A ROOT OF A TREE THAT HAD A HOLE.
WHEN OBATALA GOT UP AND SAW THAT THEY HAD STOLEN AGAIN AND
THAT HE HAD NOT CAUGHT THE THIEF MADE HIM FURIOUS AND HE SAID
WHAT EBBO HAD DONE FOR PLEASURE BUT THEN THEY ARRIVED
SHANGO and OSHOSI, aware of the matter, got to work.
REGISTER THE WHOLE ROOM AND SHANGO TOLD HIM A LITTLE LATER
OBATALA, WAIT, LOOK HERE AT THAT TRACE, WE HAVE TO
FOLLOW HIM, SHANGO AND OBATALA LEFT FOLLOWING THE TRAIL AND
THE HOLLOW TREE WAS FOUND AND WHEN THEY RECORDED THEY SAW
I was inside the hole and with him there were two hundred.
IBIN MAS. SHANGO IMMEDIATELY TRIED TO SET THE TREE ON FIRE
BUT OSHOSI TOLD HIM: NO WAIT, HE ARMED HIS ARROW AND SHOT IT AND
I hooked to the Ibin that was underneath the other two hundred.
AND THEY THREW HIM ON THE COAST. AND THEN THEY RETURNED BUT FOR
THEY ARRIVED AT THE HOUSE OF OSHOSI'S MOTHER, AND WITHOUT
IF THEY HAD KNOWN, SHE HAD GONE TO THE COAST AND THERE
I HAD CAUGHT AN IBIN.
WHEN THEY ARRIVED AT OBATALA THEY TOLD HIM THAT EVERYTHING WAS
RESOLVED AND OBATALA SAID TO HIM: AND WHAT DID THEY DO?, AND THEY ANSWERED HIM
THEY SAID WE TOOK THE IBINS AND TOOK IT TO THE COAST.
OBATALA TELLS HIM, AND HOW MANY ARE THERE?, SHANGO AND OSHOSI TELL HIM
They said two hundred and one. But Obatala was distrustful and
I told them and when I returned I said: Liars, there are only
TWO HUNDRED, THEY TOLD HIM BABY: WE DO NOT SAY
LIES WE TOLD AND THERE WERE TWO HUNDRED ONE, IT SEEMS THAT AL-
WHO TOOK SOME, BUT OBATALA STILL THOUGHT IT WAS
LIE AND THEN OSHOSI TOOK HIS ARROW AND SAID: WHAT IS THIS
I searched for the one who took the Ibin on the coast and stole it,
AND IMMEDIATELY HE SHOT THE ARROW AND IT WENT TO STICK IN
THE BELLY OF HER MOTHER WHO WAS OBOÑU AND DIED.

SPEAK ABOUT MENTAL POWER, INTESTINAL TUBERCULOSIS, DISEASE IN

THE ABDOMEN, HEPATIC CIRRHOSIS.

TAKE MARILOPE FOR THE STOMACH LIKE COMMON WATER THIS IS

FOR STOMACH DECOMPOSITIONS.

ROOT AND LEAF OF ATEJE AGAINST INTESTINAL TUBERCULOSIS.

WE NEED TO PREPARE THE SHILEKUN ILE SO IT DOESN'T FALL APART

THE HOUSE AND THEY GIVE EYELE MEYIS FUN FUN TO OBATALA, THE LERIS
IT IS DONE, THEY LINK WITH THE WHITE BLUE HORN, PRODIGIOUS,
EKO, OÑI AND IS THROWN INTO THE SHILEKUN PRAYING:

OPOLONGO BIKU OPOLONGO ARUN OPOLONGO BIEFE UMBO OPOLONGO

Guarani, she is a child of a priest of Lord Dfun.
SHAKUATA TINSHOMO OLOFIN LONO SHAKUATA ORUBO.

I.14.- PATAKIN: THE PATH OF SHAKUATA.

IN A HOUSE LIVED THREE BROTHERS WHO LIVED IN

FULL DEBAUCHERY AND THEY DID NOT OBEY ANY ELDER AND IT HAPPENED
THAT GOT SICK AND THE YOUNGEST WHO WAS SHAKUATA WENT TO A
FEAST WHERE A DRUM WAS BEING PLAYED FOR SHANGO. THERE
SHANGO AND OSHUN SAW HIM AND SENT HIM TO ORUNMI'S HOUSE
THE PAIR TO BE SEEN.
SHAKUATA SEEING THAT EVERYTHING WAS DESTRUCTION FOR THEM
DECIDE TO GO AND SEE ORUNMILA WHO SAW THIS IFA AND TOLD HIM
WHAT I HAD TO DO REQUEST WITH: AKUKO MEYIS, ETU MEYIS,
CUNDIAMOR, EPO, ORI, EFUN, OÑI, OTI, OBI MEYIS, ITANA
MEYIS, THE OTHER INGREDIENTS, A LOT OF MONEY. AND HE TOLD HER THAT FOR
SAVING HIM I HAD TO DO IFA AND HE TOLD ME I HAD TO GIVE IT TO HIM
THANK YOU VERY MUCH TO EYINI AND OSHUN FOR PROSPERING AND THAT
IN THEIR HOUSE THERE COULD NOT BE FOUR PEOPLE BECAUSE IF NOT IT
DESTROY THE HOUSE.
THE OTHER BROTHERS HEARD FROM SHAKUATA WHAT
ORUNMILA HAD SENT WORD BUT THEY DID NOT PAY ATTENTION.
SHAKUATA WHEN HE PICKS UP THE AWOFAKA IT TURNS OUT HE WAS THE SON OF
Shango with Oshun and Shakuata told Orunmila that he
HICIERA IFA IN HIS ABSENCE HIS BROTHERS WELCOMED A
PERSON INSIDE THE HOUSE WITHOUT THEM KNOWING, WHEN
SHAKUATA RETURNS TO HIS HOUSE WITH ORUNMILA, THEY WERE NO LONGER THREE,
THOSE FOUR WHO WERE LIVING TOGETHER AND IMMEDIATELY
THE DISTURBANCES AND DISCUSSIONS BEGAN INSIDE THE HOUSE,
Then Shakuata took me and went to a bush of Ewe.
EYENI Y GAVE IT TO OSHUN WHILE SINGING TO HER:

EYENI UNWEMILERE YOU WILL HAVE A GOOD DAY TODAY

FOUR CHILDREN FOUR CHILDREN FOUR CHILDREN DEATH.

As the other brothers had not paid attention, the eldest

HE DIED, THE SECOND ONE WAS LEFT PARALYZED AND SHAKUATA AS IT WAS
The bird got out of the cage and stayed on the street.
SHAKUATA IRETE BEMORE WORKING IFA IN ILE.

J.OBRA:
THREE OSCILLATIONS ARE TAKEN; ONE IS MANAGED. THE FIRST ONE IS
TO ELEGBA, THE SECOND BECOMES OPARALDO AND THE THIRD
THIS MANAGED ONE PASSES THROUGHOUT THE HOUSE AND THROWS AWAY WITH
CROWS FOR THE STREET.

THE GODFATHER HAS TO DO THIS WORK, GIVE AKUKO MEYI TO

SHANGO AND ELEGBARA (SHAKUATA) DROPPING THE EYERBALE
FROM THE AKUKO TO BOTH AT THE SAME TIME.

K.15.- THE DOOR OF THE HOUSE OF OBATALA.

L.PATAKIN:
IN A WOODEN HOUSE WHERE OBATALA, OGGUN, AND
THE ENTRANCE DOOR DRAGGED ON THE FLOOR BY
THE LOWER PART OF IT AND WHEN THEY WERE ASLEEP AND
Someone would arrive and make a lot of noise waking them up.
A GOOD DAY COMES, ELEGBA ARRIVES AND ASKS OBATALA FOR SHELTER.
THAT I HAD NOWHERE TO LIVE, OBATALA SAYS LOOK AT THE NARROW
THAT WE LIVE, WE CAN HARDLY FIT HERE, BUT WE DO NOT OBS-
AUNT WILL TALK TO THE OTHERS TO SEE WHAT THEY DECIDE.
OGGUN and OSHOSI, when consulted by OBATALA, tell him that
NO, WELL THERE WAS NO ROOM FOR ANYONE ELSE, THEN OBATALA SAYS
Elegba cannot live there since there is no space.
ELEGBA CONTINUED PLEADING AND PROMISED TO DRAW WATER FROM
GO TO TOWN FOR ERRANDS AND OTHER TASKS,
HOW TO LOAD THE WOOD, LIVE WITH THEM WITH RESPECT,
HONESTY AND PEACE. OBATALA IN VIEW OF ALL THIS
ACCESS, THE FIRST DAYS WENT VERY WELL.
One day Elegba goes to the village and returns drunk and to the
OPENING THE DOOR CAUSES A GREAT COMMOTION AND A LOT OF NOISE,
OGGUN, OSHOSI AND OBATALA GOT VERY ANNOYED, AND THERE WAS NO
PEACE AND QUIET UNTIL THEY FIXED THE DOOR AND
EVERYONE AGREE TO CARRY OUT ALL THE WORKS
MARKED.

M.16.- WHEN OLOFIN HAD A WIFE AND WHEN HE CAME TO

THE EARTH.

REZO: I AM THE ONE WHO CREATES LIVES THAT STRUGGLE WITH THE LIVES OF OTHERS
Orunmila must interpret what you must interpret yourself
This is not a joke, it is serious.
NO ONE CAN HINDER YOU FROM YOUR OWN.

N.PATAKIN:
Olofin's wife is named Bekere and she dressed in white.
FUN BRINGING TWO HANDS OF SNAILS IN A PAN AND NOT
I was carrying this woman like Olofín, he was old and fell in love with her.
ELEGBA began to live with him. OLOFIN, upon finding out,
He cursed like a woman and also said that he would never have a woman.
YOUR COAT.
OLOFIN began to walk through the air and when he was called
TO THE EARTH AFTER MANY SUPPLICATIONS AND PRAYERS DECIDED
AND IT HAPPENED THAT WHEN HE ARRIVED HE FELL INTO A RIVER AND
BURIAL.
HE DRANK IT ALL AND WENT TO SEE HER AND THEN WHEN HE SAW HER
HE CURSED AGAIN AND SINCE THEN WOMEN HAVE
SHEPE OF OLOFIN IN RELIGION.
HERE WAS BORN THAT TO SAY GOODBYE TO OLOFIN, THEY ARE BURIED IN HIM
MUD AT THE BOTTOM OF A RIVER.

O.17.- THE TRUST OF OBATALA.

REZO: I will send the message to you in a few minutes.
ECHO FUN FUN ODE IYUTEN LESI WARA TONLO BUYARE WALE
Through the eyes of those who see, may we receive the blessings of the Almighty.

EBBO: FIVE EYES, OTA, OKAN, DEMAS INGREDIENTS TO TAKE.

P.PATAKIN:
THE STORY THAT SAYS THAT THE MAJA WAS THE SERVANT OF ALL
Obatala's trust, as he distinguished it, had been deposited
IT HAD EVERYTHING OF VALUE THAT HE HAD, LIKE HIS GARMENTS
AND OTHER THINGS, BUT OTHERS WERE ANNOYED THAT THE NICE ONE
Away with the favorite
THEN THINGS STARTED TO GET RUMORS AND STORIES IN HER EARS,
THE PURPOSE FOR WHICH BABA WOULD GET ANGRY WITH HIM. LIKE THE
MAJA HAD ALL THE KEYS TO EVERYTHING OBATALA POSSESSED,
They started inventing big gossip to tell each other.
BABA BUT SINCE IT WAS A FALSE WITNESS, HE COULD NOT PROGRESS.
They went and told Baba that when he left, the Maja
SHE SAT IN HIS CHAIR, A THING THAT WAS NOT AUTHORIZED FOR HIM.
DO IT BECAUSE IN THAT CHAIR NO ONE COULD SIT EXCEPT
OBATALA, THAT DISPLEASED HIM A LOT AND HE CALLED MAJA AND TOLD HIM
THAT HE HAD FOUND OUT THAT WHEN HE WAS NOT IN THE
HE WAS SITTING IN HIS CHAIR, BUT HE ANSWERED HIM THAT
IT WAS FALSE TESTIMONY BECAUSE HE HAD NO BUTT TO
SIT DOWN, NOT ONLY ON YOUR CHAIR, NOR IN ANY PLACE.
NEITHER, IN LIGHT OF THIS REASON, OBATALA REMAINED CONVINCED AND THOUGHT
THAT IT WAS A FALSE TESTIMONY OUT OF ENVY THEY HAD TOWARDS HIM,
BECAUSE HE WAS THE SERVANT OF HIS PREFERENCE.
Soon after, they raised another false testimony against him.
NIO, FOR THEY WENT TO TELL OBATALA THAT THE MAJA CAUGHT
WHEN EL SALIA PUT ON HIS CROWN, BABA CALLED HIM AGAIN AND
THE MAJA ANSWERED HIM THAT IN WHICH HEAD SHE WAS GOING TO PUT HIS
CORONA AND BABA CAME TO UNDERSTAND AGAIN WHAT HAD
The saying of his servant was nothing but the truth and he was satisfied.
BUT THE ENVIOUS ENEMIES WHO WANTED IT WERE HA-
ROUND HARM IN EVERY WAY THEY INVENTED ANOTHER FAULT AGAIN
I testify by telling Baba that the Maja was putting on her.
COLLAR BUT HOW THEY DID IT FROM AFTERNOON TO AFTERNOON, NOW OBATALA
HE DID NOT REMEMBER THE PAST, SO HE CALLED BACK TO THE
I went to reprimand him and he replied asking what the fuss was about.
THEN HE COULD WEAR THE COLLAR, THEN BABA UNDERSTOOD
AGAIN THAT IT WAS A FALSE WITNESS AND HE DID NOT PAY ATTENTION TO
NOBODY ELSE.
THIS EBBO CARRIES TWO CHICKENS OF DIFFERENT COLORS AND THERE IS
A COLLAR THAT HAS BEEN GIVEN AND I HAD TO TAKE CARE OF IT FOREVER
BECAUSE HE HAS SAVED HIM FROM A DISASTER.

Q.18.- PATAKIN: THE RETIREMENT OF OBATALA.

ON THIS ROAD OBATALA WHO WAS ORAGUN, WAS OBA OGO AND ARRIVED
AT THE TIME THAT HE HAD MADE SO MUCH NOISE, HE WAS ALREADY LIVING EMBARRASSED
BECAUSE THE WORLD WAS OF THE BAD ONES. ONE DAY THEY GATHERED
ALL THE OMO OF OBATALA (ODDUN OF IFA) WHO WERE THE CHILDREN
FROM OLOFIN AND THEY SAID WE HAVE TO FIND A WAY THAT
OBATALA RETIRES AND LEAVES THE WORLD FOR A LITTLE TIME
I want you to take another person for these things.
THE ONLY ONE WHO WAS NOT HAPPY WITH THAT WAS ESHU (WHO
IT MEANS TO GO IN UNCLE), WHEN THE TIME CAME TO SPEAK
WITH ESHU STARTED TO SING: HERE COMES ESHU DADDY LAGUAO
IRETE UNTELU BOYEFUN MAFUN EBORA .... ORAGUN (OBATALA) THAT
OYO I LOOK AT THIS WITH A LITTLE BIT OF HATRED, ANNOYED BUT TO
I think this is the one I need for me.
WITHDRAW FROM OGO AND SET AN EXAMPLE FOR THE WORLD TO BE
WELL. EVERY DAY THE OMOS OF ORAGUN WERE ENDING AT THE
TWELVE AT NIGHT AND THEY BEGGED HIM TO TRY TO GOVERN
I was going to the world in a different way, but this one was not paying attention because
HE KNEW THAT IF HE RELAXED THEY WERE GOING TO FILL UP WITH DIFFERENT ONES
Mischief and ambition. One day Shango arrived where he was.
ORUNMILA WHOM I HAD NOT SEEN IN A LONG TIME, ORUNMILA
HE LIVED INSIDE THE CLOUDS AND SHANGO LIVED INSIDE THE SUN.
WHEN I GOT TO WHERE ORUNMILA WAS, HE TOLD OBATALA IN THE
LAND OF IRETE UNTELU BEMORE, ORUNMILA ANSWERED ME THAT
YES, BUT I ADDED, BUT HE IS THE OWNER OF ALL THE HEADS
AND ALL THE LANDS, SHANGO THEN SAID LET'S GO WITH IFA
TO SEE WHAT WE HAVE TO DO AND IT CAME OUT IRETE UNTELU AND
SHANGO told ORUNMILA IFA is saying that we have
THAT ORAGUN FINDS A WAY TO HAND OVER THE WORLD TO
TO TELL YOU WHO IS THE TRUE OWNER OF THOSE LANDS, IN
THERE IS NO ORI, NOR EFUN, NOR OU, NOR AYA ORO, AND WE
WE HAVE TO PROVIDE YOU WITH TRANQUILITY AND A LITTLE OF
HAPPINESS TO THOSE WHO LIVE IN THE LAND OF IRETE UNTELU
BEMORE.
SURELY THOSE WHO HAVE PROMOTED ORAGUN THERE
SON: ESHU, OGGUN, OZAIN AND IKU. IFA IN THE CONTEXT OF SHANGO IS
IT'S TRUE WHAT THEY ARE SAYING AND ORUNMILA AND SHANGO HAVE COME OUT
FOR WHERE OLOFIN WAS, THEY TOLD HIM YOU. YOU HAVE NOT.
FIXED IN THE WAY OBATALA IS GOVERNING.
IF IT CONTINUES LIKE THIS, IT WILL END WITH ALL THE OMO. OLOFIN TOLD YOU-
FOR THE FIRST TIME I FIND OUT ABOUT THE WAY THIS IS GOVERNED
NANDO OBATALA AND WHAT HAVE YOU DONE FOR HIM TO DELIVER IT
I COMMAND TO GO TO IRETE AND THAT HE CHOOSES THOSE WHO ARE GOING TO
CONTINUE WITH HIM.
BECAUSE IN THE WORLD OF OLOFIN THERE HAS TO BE EVERYTHING, BUT
WE HAVE TO SEARCH AND HAND OVER THE OGO COMMAND TO IRETE
UNTELU, I BELIEVE THAT YOU OLOFIN HAVE ALL THE THINGS THAT
THEY NEED, IME, A LOT OF EFFORT, A LOT OF HEAD, A LOT OF
OU. OLOFIN GAVE ALL THIS TO SHANGO AND IMMEDIATELY LEFT
ON THE ROAD AND HE WAS CARRYING A RATTLE IN HIS HAND AND SINGING:

AGOGO NILEO IBA LAWAO AGOGO NILEO LAWAO OBATALA MAYE BIWAO
SHANGO MOFORIBALE ABABA KUELE, NO I BAN WHEN EVERYONE
MATERIALS THAT OLOFIN GAVE TO EFUN, ORI, OU, ON THE PATH
AND ALL AROUND.
WHEN OBATALA SAW HIM, HE GOT SCARED, HE HAD CONVULSIONS
AND IT FELL TO THE GROUND, AT THAT MOMENT SHANGO THREW ORI,
EFUN, OR YOU COVERED THE WHOLE EARTH WITH THAT, SHANGO EMBRACED
A said to him: 'Baba, it seems incredible that you, instead of giving...'
A good example on this land and withdraw from Oba Ogo continue
DOING WHAT HE SHOULD NOT DO, SHANGO PLAYED AND PLAYED WITH
THE AGOGO, OBATALA KNEELED AND KISSED THE EARTH AND
I ask Olofin for forgiveness.
THEN ESHU APPEARED AND OBATALA SAID TO HIM: FROM TODAY ON
YOU WILL GOVERN THAT LAND AND YOU WILL BE THE REPRESENTATION OF
YOU WILL GO AND SEARCH FOR HIS TWO HELPERS, FOR I
I am going with Shango to where Olofin is, and when I pass by
TIME I WILL RETURN TO THE LAND OF IRETE UNTIL I AM MORE
GIVE ME MY BEST EXAMPLE.
Immediately Eshu began to govern this land and sought to
Oggun, to Ozain and Ikú to help him in his government.
FROM THE EARTH. OBATALA ARRIVED WHERE OLOFIN WAS AND SAID TO HIM:
I AM GOING TO ABANDON MY GREAT SECRET BUT I BEG YOU
LET ME KEEP MY CHARACTER AND MY PRIDE BECAUSE I WILL GOVERN
SETTING GOOD EXAMPLES FOR ALL LANDS, BUT MINE
SERA OGUNDA MEYI Y OTRUPON MEYI, OLOFIN HAS CONCEDED HIS
I desire and said: when I no longer want you and Eshu to continue.
DOING NOTHING MORE I WILL SEND SHANGO WITH HIS THUNDER AND HIS
FLASH, IT'S OKAY SAID OBATALA, I MUST BE OBEDIENT
AND IN THIS RESPECT, I WILL IMPROVE THE WORLD AND I WILL TRY TO REMOVE FROM
THIS IS ALL THE BAD THINGS THAT I CAN.
THEN OBATALA WENT TO ELEGBA AND SAID: WE HAVE TO
TO CONSECRATE SOMEONE TO TAKE CHARGE OF OGO AND THIS YOU WILL BE
YOU ARE GOD AND THEY WENT TO CONSECRATE IRETE UNTELU BEMORE AND THEN
Wine also who lived hidden next to Obatala Oba Ogo
WHOM THEY ALSO CONSECRATED ALONGSIDE ELEGBA, SOON AFTER
OZAIN REMOVED THE COMMAND FROM OBA OGO BECAUSE HE STARTED TO ACT
BAD AGAINST OBATALA.
When I went to untel, it was touring the world step by step.
A long time without hearing from his godfather Orunmila. When he
He arrived in the land of Orunmila and told his servants that
THEY WERE TIRED OF HAVING TRAVELED SUCH LONG JOURNEYS OF
EARTH ON EARTH: WE HAVE ALREADY ARRIVED AT MY GODFATHER'S LAND
ORUNMILA, WE WILL SOON ARRIVE AT YOUR HOUSE AND REST-
REMOS.
WHEN THE IRETE UNTELU SERVERS REALIZED
THEY WERE AT THE DOOR OF ORUNMILA'S HOUSE, THEY ENTERED.
IN THE POSSESSION OF IT AND THEY BEGAN TO KNOCK THEM DOWN
COCOS DE LAS MATAS AND TO EAT THEM WITHOUT HAVING ASKED FOR THEM. LITTLE
THEN I WILL GO TO ORUNMILA'S HOUSE AND UPON ARRIVAL
THERE HE SAT DOWN TO REST IN A CHAIR AS IF HE HAD
ARRIVED AT HIS OWN HOUSE.
ORUNMILA BECAME FILLED WITH PRIDE AND SAID TO THEM: THE MEN WHO
They broke into my house like vandals and almost knocked down
ALL THE COCOES FROM THE MATAS WITHOUT ASKING FOR PERMISSION FOR THEM
AND NOW YOU COME AND ENTER MY HOUSE WITHOUT GREETING ME. THEN-
CES ORUNMILA transformed into an OTA and was buried.