NEW Y OBBI A

ORULA
NECESSITIES:

- 3 Addie
- 1 Time for fun
- 1 Osa die
- 1 Eyele
- 1 Bottle of oti
- 1 Bottle of oñi
- Omi
- gourd
- Obbi
- 3 white plates
- Atanas
- Estera

Note: The babalawos must give obbi or yen to Orula before giving obbi and yen to the eggun, to the warriors.
The steps in the previous guide are explained. It is mandatory to complete this step.
 OBBI AND YEN A ORULA

Step 1: The stoves are turned on with the following suggestion.

Obba:

Kasha wua ikoiko kasha wua ikoko

I hear you

Chorus:

Osheminie osheminie
Kasha you are beautiful kasha you are beautiful

Ifa orumila atana kaoina

What does it mean?

Note: The same suggestion is repeated several times, at least 3 times.

Obba:

I plead for the king

I seek forgiveness from Orula

I apologize for all the troubles.

I pray for all the deities

I apologize for all the spirits

I will do for the monkey.

I apologize for all the mistakes

Note: The atanas are placed on the plates.

Step 2: Proceed to mayumbar.

Mayumba:

Part 1:

The road is clear

Where are you going?

Omi this is your home

This house, this life is beautiful

Different names, different stars

It is a new beginning for the old gods.

Part 2:

Ogunda's message reveals the water's essence

The fallen have fallen like the stars

I worship God

Manuel Gregorio Flores has become a great leader in the community and is known for his wisdom, kindness, and the ability to guide everyone towards progress.

Lando will come back soon.

Macuco is your friend

Roberto will eat

Iroso Pichardo bear

Juaquin Salazar is not afraid

Panchito Febles will take care

Miguel Febles Padrón is odd

The cat is running

Juventino oddi lomoni

Andres Bombalier wakes up

Elpidio Cárdenas is tired.

Bonifacio Valdez is a good man

Bernabé Menacal is my father.

Guillermo Castro is she

Tata Gaitán is cooking food.

José Antonio Chávez is yours

Alfredo Padilla is a great guy

Oswaldo oddi bara

Ramoncito is a gift

Uncle Jose Akoko is not feeling well.

No Norberto Noriega could not come.

Félix is part of the net

Rosendo took the table

Angry child

Papin is very angry

Juancito Acosta is not here.

Guillermo Blanco is a strong man

Ramón Febles Molina embraced the truth

Filiberto Febles has become a great success

Heriberto Madrigal is very odd.

Cundo Cebilla has an odd appearance

Elvis Villareal is a talented person.

Rafael Bamban is a leader

Javier Riera is a warrior

José Ramón Ávila says

Nicolás Cardoza ate

Frank Cabrera is here

Alonso Roca is the king

Joaquín Cádiz is going to the beach.

Parakeet Pérez is in the sky

No Carlos Adebi see you later

Mr. Remigio Herrera knows how to dance

Valentín Cruz is my grandfather.

Enseban Fernández Quiñones is a woman.

Bernardo Rojas Torres is going to be silent

Regino Abreu will have a tantrum

To the babalawo we go to the iyalosha we go

To the priest of the Orisha, to the force of the law.

Toku (Mention deceased family and friends)

To the spirit of Oswaldo Pulido, I offer my gratitude to the divine.

Many days that appear and protect their child (name of the interested party)

And to all those present and absent from this inle ashe

Part 3:

I am grateful for your kindness.

I will take care of it for you

Hail to the father, hail to the mother

My name is José Luis Pulido, I am a joyful child of the godmother named Siwayu and the godfather named Aña.
from babalawo that mayumba

I greet my Yubona Carlos Lovera, the priest of the oddun today, Shango Oluo Sigayu (name of the oyubona of...
babalawo who mayumba

I am the child of Marisol Montes (the mother of the babalawo who mayumba)

Ashe all the appetites of the world

Hail to the mother, hail to the father, hail to the divine spirit.

From the ashes, from the ashes, the great fire will rise again.

Ashe (you name the saints that the babalawo who possesses mayumba has)

Ashe olofin

Ashe prayer

Ashe orula

Hail Elegua

Ashe Ogun

Ashe is a mess.

Ashe ozun

The spirit is powerful

Ashe is a great deity

May the ancestors bless

That shelter and protect (name of the person)

And to all those present and absent from this meeting.

Part 4 The babalawo who gives coco must perform the Orula prayer and his own.

Rezo:

Orula has awakened

The important sign of Oduduwa

Embroided roses are withered

The time of the harvest has come.

The plant shades its branches.

The moon is rising tonight.

I love you

Yekun is a malaysian.

Prayer of the babalawo who is performing a ritual.

Part 5:

The babalawo that mayumba tells Orula in the company of my abure (brother)

The babalawo who is giving coco next to the obba must say who he is and his prayer.

6 Part:

The obba must explain everything he does.

Step 3: One must pray ogbe sa and ogbe di.

Obba:

The world is like a windy place, a place filled with the wind of God.

The house is big, the house is fine, it is suitable for the child.

Step 4: The babalawo on the left side who accompanies the obba to give obbi must pray the oshe bile.

Babalawo:

Oh, it is good, please grant me the strength of the babalawo lord of magic.
The wisdom of the ancestors shines through the guidance of the babalawo lordafun

The heart is filled with the praises of the divinity, for the priest of the lord and the master of the universe.

The law of the land is the law of the people

The law is the guardian of the people

The law rules the ruler.

Step 5: The obbi is presented to Orula with the following suyere.

Obba:

The lighting has been turned off.

Chorus:

The clock has become mobile.

Note: The babalawos who give the obbi to Orula must cover Orula with their right hands with the
you have in that hand.

Obba:

The phone has become mobile.

Chorus:

Shodede orula mobile shodede

Note: The babalawos who give obbi to Orula must cover Orula with their left hands with the
you carry it in that hand.

Obba:

He who has anointed the king has made him come to life.

Chorus:

The shodede has become the father of Olofin.

Note: The babalawos must gesture to the sky with both hands using the obbis.

Obba

The father of Odudua has been honored.

Shodede father Odudua has come.

Note: The babalawos must gesture with both hands to the sky with the obbis.

Obba:

The voice of God is what I hear, the voice

I will not lose the essence of God.

Note: The babalawos must gesture with both hands to the sky with the obbis.

Obba:

Shodede oshupua mobiye shodede

Chorus:

The apple has become a mobile apple.

Note: The babalawos must gesture to the sky with both hands using the obbis.

Obba:

Shodede akofo yari mobiye shodede

Chorus:

If the body is tired, it is tired.

Note: The babalawos must threaten the ground with both hands using the obbis.

Obba:

It has been changed to mobile.

Chorus:

The phone is turned off.

Note: The babalawos must strike the ground with both hands using the obbis.

Obba:

The mobile update has been released.

Chorus:

The battery has become mobile.

Note: The babalawos must mark the four cardinal points over Orula with the obbis.

Obba:

The mobile was changed.

Chorus:

The mobile has been damaged.

Note: Babalawos must mark the four cardinal points over Orula with the obbis.

Obba:
I became a mobile servant.

The phone has been turned off.

Note: The babalawos must cover the four cardinal points over Orula with the obbis.

Obba:

The phone has been turned off.

Chorus:

She has become very attached to her mobile phone.

Note: The babalawos must signify the four cardinal points over Orula with the obbis.

Step 6: The babalawos must exchange two obbis each of the four they hold in their hands.
placing them on the mat. The obbis are presented to the interested party with the following prayers.

Obba:

This is a (front)

Eshu is dancing (look)

Alawa batutu (neck)

It's my right shoulder.

The left shoulder

What a gut (stomach)

What is your heart?

Right leg

Left leg

Right hand (right hand)

Left hand

Note: The interested party is given the obbis so that they can request without confusing the coconuts.

Step 7: The babalawos must present the obbis to the four cardinal points with the following prayer.

Obba:

You are beautiful

You are right

You are crying.

Step 8: The obbis are thrown, first the one on the right side and then the one on the left side. The sign is verified.
He left, if he left from the left side it falls itawa the following suyere is sung.

Obba:

Prevent the troublesome behavior of those who do not respect the law.

The sun rises and the moon sets, showing the beauty of the sky.

Oh my, oh my, the world is so beautiful, I will always cherish it with love.

The foolishness of a person cannot bring about destruction for a wise individual.

Obba:

Orula mariboru orula mariboya orula maribo sheshe

Oluo mariboru oluó mariboya oluó maribo sheshe

Hello everyone, hello everyone, hello everyone

Apetebi mariboru apetebi mariboya apetebi maribo sheshe

Amoso mariboru amoso mariboya amoso maribo sheshe

Love weeps for love, love calls for love, love sings joyfully

Obba:

Oddun oddun

Chorus:

Edu aren

Obba:

Oshun death

Chorus:

Yeah

Obba:

Talk to him

Chorus:

Edu is
Obba:

Orula, grant me wisdom, grant me knowledge, grant me understanding.

Step 9: The babalawos must be cleansed with the addie and the people present in the inle. The cleansing of
the babalawos no one can see, the two younger babalawos are placed in front of orula with the two addie
they must be held by the legs with the addie face down. The babalawos are arranged from oldest
younger and each one will go to the front of the babalawos with the addie and will start juju from the addie
that are under the wings, the wings go where each babalawo already knows. Then the cleaning begins to
the people present at the inle with the following suyere.

Obba:

Your address

Chorus:

Your mother, may she be well

Note: This suyere is for cleaning the obini, the minor babalawos must grab the addie and pull it out.
Juice from the apples is placed in the container and cleaned with the wings of the apple.

Obba:

This person's vehicle is different.

Chorus:

Your own may may

Note: This suyere is to cleanse the okuni, the babalawo smaller than is standing on the right side must
grab the addie and take juju from the leri of the addie and place it on the left shoulder and clean with the
wing of the addie.

Step 10: The yebale yen of the addie is given to Orula in the following manner.

Part 1: The juju is ripped from the addie with the following suyere

Obba:

Sabo ofo

Sabo iña

Shoe shape

I love you

Note: The juju are placed on top of Orula.

Part 2: The juju of Orula is cleansed with the following suyere.

Fitiletun Orumila fitiletun Orumila

Chorus:

Fitiletun orumila fitiletun orumila

Note: Clean Orula with the right wing of the addie.

Part 3: The addie yen is given to orula with the following suyers

Obba:

With eye, with eye

Chorus:

It's about you, it's about you

Father:

Old old in the house old old in the house addie dun dun orumila old old in the house

Chorus:

Oldo oldo nilaye oldo oldo nilaye addie dun dun orumila oldo oldo nilaye

Obba:

Addie dun dun

Chorus:

They were very happy

Obba:

Addie dun dun

Chorus:

They are not going to have a good time

Obba:

I will open an eye

Chorus:

I will open my eyes.

Note: The babalawos must place the neck of the addie in the deep plate with water and give a little to Orula.

Part 4: The prayer is said to the addies that were given to Orula with the following prayer and suggestion.

Obba:
The love that shines brightly in the night is the love that holds us together.

Obba:

Tututu nene tututu nene

Inakia is in need of order inakia shelebo

Chorus:

Tututu nene tututu nene

The place is good, the food is tasty, the atmosphere is pleasant.

Daddy:

Tututu neneoooo tututu neneoooo tututu neneooooo

Inakia yokowama inakia shelebo

Chorus:

Tututu neneooooo tututu neneoooo tututu neneooo

Inakia yokowama inakia shelebo

Note: The babalawos must place the addies on the floor in front of Orula with the first suyere.
raise the right wing and the obba must pour water, with the second they suggest the babalawos must raise
the left wing and the priest throw water.

Part 5: The babalawos must perform the ogbe roso tele with the following prayer and offering

Obba:

The birth and death are the same.

Obba:

Juju juju he touched me juju juju he touched me

Chorus:

Juju juju tolo manikui juju juju tolo manikui

Obba:

The bear has lost the ball.

Chorus:

The bear hit the ball.

Obba:

Popo pomi was popo pomi lashe

Chorus:
Popo pomi was popo pomi lashe

Note: The babalawos when performing the prayer of ogbe roso tele must make a cross on the back of the
chickens. Then in the first suyere they must pull juju from the addie and in the third suyere they must throw the
juju on top of orula.

Part 6: The obba of throwing the oñi to Orula with the following suyere.

Obba:

Every day is a new beginning

Every child has a story, every child has a future.

Chorus:

Every mouth that eats every mouth should be cautious

Every man is a king, every man is a hero.

Step 11: The babalawos must cleanse with the juju in front of Orula.

Step 12: The babalawos must pour the water where the addie was cleaned at the door of the house.
from right to left and the jícara with the pieces of obbi in the same way.