BOOK OF OGUNDA

Ogunda Meji
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Ogunda was one of the most powerful diviners both in heaven and in the
land. He was credited with the combination of the strength of Ogun with the
intelligence of Orunmila in his work. It was he who revealed the
history of the second attempt by the gods to populate the
earth. Bodi Obara, a disciple of Orunmila, later revealed
details about the first attempt to populate the land and how it went
done. Ogum, the god of iron and the oldest of the orishas created by
God, was also called the physically strongest of all
two hundred deities. He was often referred to as a
discoverer of the path, because he led the second mission of
recognition from heaven to earth. Ogunda Meji tells us that it was for
because of the physical attributes of Ogun that God named him to lead
the path to the second dwelling on earth. He is known for
to be selfish and vain and for not seeking anyone to
advise. He relies almost exclusively on his
production capabilities and physical strength. This explains why he
he never worried about consulting diviners or anyone when he
was appointed by God to carry out the task of establishing a
housing on earth. As soon as he received the command to depart from God,
he left almost immediately. God gave him four hundred
men and women to accompany you on the mission.

When he arrived on the land, he immediately understood the

consequences of not having prepared adequately before
leave the sky. His mortal followers quickly became hungry and
they ordered food. Since I had not brought food to the land,
he could only advise them to cut wooden branches, which
there was around them to eat. The process of eating the branches
he did not give them any satisfaction, and soon many of his
followers began to starve. Fearing to lose
all of his followers died of hunger, decided to return to the
Heaven to make a report on the impossible mission to God Almighty
Powerful.

God then invited Olokun, the deity of water, to take a

second expedition to the land. He is equally proud and has full
self-confidence. He was also given two hundred men
two hundred women who accompanied him in his mission. He does not
did any consultation or divination with the elders of heaven before
of leaving the land. When I got there, I had no idea how to feed
his followers. He advised them to drink water when they
they were hungry. Since water could not feed them
in an effective way, they began to starve.

Shortly after, he too returned to heaven with his followers.

to report the failure of the mission. God then invites Orunmila
accompanied by two hundred men and two hundred women to find
a dwelling on earth. Orunmila went to ask if he could have
success in a mission that had challenged the efforts of the Orixás
older and forces like Ogún and Olokun. God convinced him to
try to do your best effort, because it was necessary to depopulate
the sky establishing a dwelling on earth. His faithful servant, the
advised Orunmila not to refuse the undertaking, because with the
with adequate preparation, he was convinced that success would come.
With the words of encouragement from your favorite opele, Orunmila
agreed to embark on the mission, but asked God to
grant him the grace to prepare a few days beforehand for the
departure. Orunmila approached the oldest diviners of the sky
to help you in planning your mission. They assured
that he would be successful in establishing a life on earth.
Ogunda-Meji, one of his own sons, asked him for six cowries and
he advised him to collect a specimen of each plant and animal
edible from the sky for this mission. It also advised to give
a goat for Exu and ask him to go with him to the land on the mission.

After having made all the sacrifices that had been prescribed, it was
until God to obtain the final authorization. Before leaving, he asked God
so that Ile, the deity of the house, would come with him. But, God
I told him that it was not my intention to send two deities to the
land at once, because he planned to send one after the other. In the
meanwhile, He assured Orunmila that if he succeeded on earth
It was to send your servant Opele to the sky to fetch Ile to help.
So he set off to the land. As soon as Orunmila left for the
the land, Exu warned Ogun that Orunmila was coming through the
the path that Ogun had established. Ogun was immediately
block the road with a dense forest, so they ended up
to know where to go. Orunmila sent the rat to find a path
through the forest. Before the rat returned, Ogun appeared to
Orunmila reprimanded him for daring to go to the land without informing.
him. However, he explained that he had sent Exu to warn him.
there it is when he remembered that he had precisely Exu that he had
coming to inform you, quickly opened the forest for Orunmila
could continue his journey. Before stepping away from him, Ogun said
Orunmila that the only obligation he should fulfill would be to
feed his followers with sticks as he had done and
Orunmila promised him that he would do it. Meanwhile, Exu also had.
I am to inform Olokun that Orunmila was on his way to the land to
succeed where he failed. Olokun reacted by making a
the great river blocked the passage of Orunmila. When this
arrived at the riverbank, sent a fish to discover a
passage through the water.

While waiting for the fish to return, Olokun appeared to him and the
rebuked for daring to embark on a journey to earth,
without your approval. Orunmila explained that far from belittling
he had sent Exu to inform him about his trip to earth.
When Olokun realized that Exu had certainly warned him,
he removed the river from the path and told Orunmila to continue his
journey. However, he warned that Orunmila had the obligation
divine to feed your followers, as had been done by Olokun: with
water. Orunmila promised to follow Olokun's advice. And once
that there were no more obstacles in his way, Orunmila continued
your trip to Earth. Upon arrival, he quickly advised
all your male followers cleaning the mountains
and built temporary shacks covered with mats. When
this task was completed, he took the fruits and seeds he had
brought with him and ordered that they be planted on the mountain
that the followers had unfollowed. By nightfall, everyone
they retired to sleep in their respective cabins. Exu, to whom
they had given a goat before the group left the sky, decided
work with the seeds and the animals. When they woke up, from
early morning, they discovered that all cultures not only
they sprouted, but presented their fruits, ready for harvest.
These included yam, banana, corn, vegetables, fruits, etc. When
At the same time, all the cattle they had brought down from the sky had...
multiplied during the night.

This was the first miracle performed by Orunmila on earth, as

a direct manifestation of the sacrifices made before leaving heaven.
So, when your followers asked for food before going to
the tasks of the day, Orunmila told them to cut in the mountain
next chopsticks to eat, as a courtesy to Ogun's request.
They did as they were told. So they had chewed.
madeira for a long time, when Orunmila told them to
they would drink water, as Olokun had told them to do. The
operation to follow the instructions given to him by Olokun and Ogun
was completed and until today, all of humanity continues to
routine of starting the day by chewing sticks or brushing and
rinsing the mouth with water.

After fulfilling the wishes of his elders, Orunmila said

to your people who fed on plants and animals that
they abounded in the settlement. They had managed to launch the
foundations for a permanent home on earth. Opele, convinced that
nothing stood in their way to prevent them from succeeding in the land,
he proposed to Orunmila, then, that it was time to send him to inform the
God that the Earth was sufficiently habitable for that Ile
could accompany him. Orunmila agreed, but said that he
One should first invite Exu to come to earth before asking Ile.
Having promised to accompany him, as soon as he invited Opele, Exu
immediately agreed to accompany him to the land. Before the
arrival, Orunmila asked his followers to build a
cabin for Exu at the entrance of the settlement. As soon as Exu settled.
installed in your home, Orunmila sent you a goat. Esu was
happy to receive your favorite meal that he didn't think existed in
earth.

When Opele came to see if Exu was well, he said to

Orunmila to forgive him for the initial difficulties he had
created, before he left heaven to encourage Olokun and Ogun
against him. He forgave Exu; Orunmila asked him to stay on earth and
to be your watchtower, allowing it to be fed all the time.
After waiting in vain for the failure of Orunmila and his return.
to the sky with his followers, Olokun decided to return to the earth and
to find out how he was doing on his mission. Upon arrival, he
found Exu who said that Orunmila had managed to transform
the land in a habitable place. When Olokun gathered with
Orunmila asked him to forgive him for the obstacles he had.
caused in the beginning. He replied that he had nothing to forgive,
why success does not bring joy if it was not achieved after
overcome the initial difficulties. But, still, he asked him to
to stay and live on earth. Olokun agreed, but said that first he had to
go to heaven to ask the Almighty Father, to grant him
authorization to return to the land with his followers. Olokun
he returned to heaven and God granted him the permission that he
was looking for. When he heard Olokun, Ogun set out to join
Orunmila on earth, he also decided to go and see things for himself.
even. When Opele saw Ogun leaving the sky towards the earth,
alerted Orunmila who immediately instructed his followers to
We will deliver another goat to Exu to avoid a collision between this
When Ogun arrived, he found Exu still eating his goat.
he was too busy to care. And, he went ahead
to find Orunmila where he lived. As soon as he saw Ogun,
Orunmila bowed before him because he was his older brother.
Ogun justified himself before Orunmila for the difficulties he created.
at the beginning. Once again, Orunmila explained that the request for
apologies were almost unnecessary, as without the presence of this
problem, he probably wouldn't have found a way to
feed your followers. Orunmila convinced Ogun to stay with
he on earth, because without Ogun any technology was impossible
to be developed on earth. Orunmila explained that he only knew how to make
divinations, and did not know how to invent or manufacture anything. Feeling
flattered, Ogun quickly agreed to return to heaven to
ask God's permission to return with his followers to the earth,
what ended up happening. It was at this point that Orunmila finally
sent Opele to seek Ile in the sky. When Opele communicated the
message from Orunmila to God, the Almighty Father invited Ile to
immediately to Earth to join Orunmila. Once again,
Exu was the first person that Ile visited upon arriving on earth.
Exu sent him to Orunmila's house. Far from questioning, as he had
made with Olokun and Ogun, Exu asked for Ile to have more
success of what their older brothers had on earth, and that without
then no one would have complete satisfaction on earth. Exu acted this way.
because Ile was characterized as a patient and harmless person. When Ile
he met with Orunmila and offered his greetings for having done
possible for you to come and join him on Earth. Orunmila
responded announcing with his instrument of authority (axé)
any respect that would be offered to him from then on,
it should always extend to Ile; Olokun would always reside in the water
from the river because he had used it to block his arrival
to the land, but it would be the distributor of wealth and prosperity for the
humanity, and that Ogun should be used to achieve great
victories, but, would always have to work day and night and not
would achieve peace of mind; then he told the three to depart
through their distinct paths, separated. They left the house of
Orunmila. They had just left the house when suddenly Ile fell.
dead. As soon as he collapsed, his body disappeared from
view, a constellation of buildings and housing appeared
on earth. Thus Ile had become accommodations for everyone.
present and future inhabitants of the earth. Orunmila immediately
left his cabin covered with a mat and began to live in
better living conditions in a palace provided by Ile.
Ogun was upset and refused to live in any dwelling.
Then, he built his own tent called elegede, where
he remains to this day.

Olokun also felt challenged and turned into water to form the
oceans and rivers of the earth. The men and women brought to the
land by Orunmila, Ogun, and Olokun soon began to marry each other
with the others they multiplied and spread across the four
songs of the earth. It is important to remember that the descendants and
later incarnations of the followers who originally came to
land with Orunmila, Ogun, Olokun and other deities, became
priests and children of these deities to this day and for eternity.
Those who stray from the flock or do not have the privilege of
discovering your relationship, they are men and women who
they encounter all kinds of difficulties on earth. At this point the pole
returned to the sky, but told Orunmila that he would look for him later
for a while, on the road to the farm. Eventually it became
a tree whose fruits are used even to this day to prepare
instruments of divination. He to Orunmila how to use them
seeds that you produce for divination.

Works of Ogunda Meji in the sky:

In the sky they called him Eji-oko. He performed divination for the tiger.
not with this enchantment: 'Nijo ode muroko onoshe para onlo'
"When the tiger wanted to start the hunt. He advised the tiger to
make the following sacrifices: to give you a goat to
Exu serves Orunmila with chicken, fish, and rat, so that he
could hunt successfully. The sacrifice was necessary to avoid going
hunt, without success or frustrations. The tiger refused to do the
sacrifice. The next day he set off to the forest to hunt. The tiger
there are two idiosyncrasies. When any heavy object falls behind
he instinctively runs away in fear.
In second place, when he jumps over any animal that has
being dead, he is prohibited from eating the animal. Upon arriving at
forest, saw an antelope and killed it; he drank its blood. And soon
When the antelope dropped to the ground, it heard the sound of a branch.
that fell behind him. Due to fear, he jumped over the antelope
and immediately left it. Then he hunted a black antelope.
called oguonziran edu. Once again, a bunch of fruits
mature fell from a tree, behind him and he jumped over it,
leaving it behind. behind them. At this point, the tiger was getting
feeling tired and hungry, for not having eaten anything since the
morning. When the sun was about to set and he was
preparing to go back home; he saw a deer. Once again
was about to kill its prey, but precisely when it was
preparing to jump, a bunch of palm fruits fell on the
ground behind him and again, he jumped over the deer and had to
leave him. He felt desperately frustrated and left behind
Beginning. Obviously, this was responsible for your unusual bad luck.
I do the way that a rabbit points and chased it until it reached
a hole, grab the tiger by the tail and started pulling it. But the
the coelho nails a nail so fiercely to the walls of the cavity
the tiger's boot only reaches the exposed skin of the very end of the tail.
Finally, the rabbit managed to escape to the safety of its
cave. That's why the lower end of the rabbit's tail
white has been, until now, what distinguishes it from other mammals
its size. The last incident led the tiger to establish a
correlation between your refusal to sacrifice and your failed
expedition to hunt. Upon arriving home, he recounted his unsuccessful
Adventure. To determine the truth of his story, a group of
the search went into the woods and really found and brought the three
animals that the tiger had killed. The animals were taken to
Ogunda Meji. It was then that the tiger came to him to carry out the
sacrifices. After completing the sacrifices, the tiger returned to the
forest, the next day, and killed a deer which he brought home
without any incident. Since then, the tiger has become a hunter.
skilled and was able to express gratitude to Ogunda Meji.

He does divination for Oji.

As soon as he arrives in the universe, the first person he will meet is
worked was a woman named Oji. Abemale, regun regun aboju,
Adifa and Toto fan Igba Oji. She married many husbands without having.
children. When he was preparing to marry a
Ifa priest called Ifa Igba, she met Eji-oko who made
divination for her. He advised her to sacrifice twenty rats, rats,
twenty fish, a dove, a goat, a rooster, and a hen. The
eggs found in the hen's intestines used to prepare
medicine. She was the daughter of an Orixánla from Itakpa. She made the
sacrifice and went to a village where he met a priest of Ifá. In the
the following month she became pregnant and gave birth to twins. In total, she

she conceived two pairs of twins. After having given him four
children to Igba, she left him and left the house and left the kids to
find another husband, because the man thought they had already had
enough offspring. Again he went for divination and was told
to make a sacrifice with a pair of twenty different things. She
made the sacrifice and went to Ewi-ado city where he got married
with a man named Okeyla, a man who did not have a wife. Soon he became
pregnant and there were three pairs of twins during this second
marriage. When the man said he had enough children,
she also left him to find another husband. Once again, she
it was for divination and it was said to make a sacrifice with a pair of
forty different materials. After performing the sacrifice, she
traveled to Ijero married in a village in Ikoro, about three miles from
Ijero. She had four pairs of twins with Ikoro's new husband.
She had fair skin, but none of her children resembled her.
Meanwhile, one of the four children she had with her first husband
he convinced his father to go look for his mother. At the same time, the
Ikoro's husband told her that he was not interested in having more.
children and when the husband allowed it, she left him and went to Ijebu. A
she went to divination, and made the sacrifice, then
she found another husband for whom she had six pairs of
twins. Once again there was a dispute when the man became
refused to be with her out of fear of having more children. All the others
The man's wives had left him because he had not given them.
children. As soon as they saw, he having children with Oji, all
they returned to your side. But, Oji was leaving, this time for
Abeokuta. When he approached the place, he found a hunter.
that was returning from the forest, with five different animals. She heard the
hunter in tears, complaining because, despite having killed
five animals in the forest, he didn't have a wife to prepare the
meat. Immediately Oji agreed to go with him to his house.
When the husband sought divination to learn about his wife
newly discovered, they told him that the woman would leave him if
he had a second wife. With this warning, the man did not
he contemplated having another woman, because Oji had seven pairs of
twins for the man, and continued to give birth even at an age
advanced. Now, she was very old and lived in Abeokuta, until the
end of your life. When this Odu comes out in the divination of a
sterile woman, it should be said to make the sacrifice, but she will have many
children of several husbands.

The Odus of Ifa

The Second Ogun

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Prayer: Ogunda Meyi, Ogunda Siro, Owayolokun, Ashanla, Biriniwa, Obatala

May the blessings of the Lord be upon you. May you find success in everything you do.
The eye is a window to the soul; our master, the provider of sustenance.
Orunmila is the great oracle of Oduduwa in the land.

SONG: oh father, oh father, oh father.

In this Odu is born: The surgery. The science of war. The weapons.
castration. Aggressive actions, such as: cutting, tracing, puncturing,
to serrate and all the professions that deal with these actions. Births
caesareans. The wild dogs, wolves, jackals, coyotes, canaries, the
turtle. The liquor. High blood pressure. The peritonitis. The
erection of the penis. The venereal diseases. May Xango see everything about
the earth and the seas. Oshalufon and the seven tools of Ogun. A
leprosy in the world. To what the mother does ebó to save her son.
Akaro opa Okun. (spirit Egun of Olokun). The autopsy. The opele. (the
messenger of Ifá). May the saints live separated from Orunmila. A
espionage about women. Although he is a son of a saint.
it doesn't have to be a babalawo necessarily. The iron. All the
metal structures. The navel. The penis. The testicles. The
spermatozoa. Diseases from the throat to the head. A
impotence in men. Vaginal diseases in women.

Description of the Odu.

This Odu of Ifá is male, son of oke and awoun, metal and
iron. Day of the week: Tuesday. Characteristics: a dagger, that
it symbolizes justice, the law. In this Odu, they speak: Ogun, Obatalá,
Elegba, Yemanjá, Xangô, Oyá, Ibejis, the heights and Egun. Their colors are
white, red, blue, and black. Ogunda Meji means to share the profit.
this is where Obatalá cut the fish in half, to end the fight
between Exu and Ogun for the possession of the latter. Ogunda Meji, is the
iron kingdom, so the awo of this Odu cannot bear arms
of any kind. For twelve days, the sun (Olorun) is greeted by
In the morning. One plays the lottery or buys tickets in three locations.
different. This Odu brings luck to the awo. It is here that the awo teaches his
children or godchildren the practices of Ifa and then starts to see them
to work. Here Ogum and Xangô became friends. In this Odu
do not eat: rooster, breadfruit, yam, cassava, lobster and not
drink alcoholic beverage. Do not cross or jump holes.
Ogunda Meji conquers death. The man has a very
developed and causes injuries in women. Be careful with
prostheses that hurt the mouth and cause bad breath. In women, it leaves a mark
slavery, being able to negotiate with the body. In this Odu one cannot
to kill snakes.

Odu Leaf: Peregun and Myrrh. (Both have properties

aphrodisiacs).

Prayers:
Ogunda used to bring together the fish of the sea, offering guidance to Obatala and Orunmila.
The doctrine is strong and carries the weight of authority, same as the teachings of the elders.
Otorun boye, the characteristics of Oduduwa are as distinct as those of a child from a noble lineage.

Blessed is the one who brings peace. The battle has started with the child of the house, I will not forget.

With great respect, I greet you. The Ogunda priestess enlightens us with wisdom and truth.
the town is very beautiful and there are many things to enjoy.
The beautiful task is to bring forth what is good. The power of this work is truly wonderful.
The crown of glory has arrived. The Ogunda is joy, Ogunda of the mother, Ogunda that is true.

Yes, I will do my best to help you, but I need to know more about the situation.
Oggun, the god of iron and war, blesses the child of the earth with wealth and prosperity.

I am a child of the great god Shango. I am blessed with the wisdom of my ancestors.
The wise ones do not discuss in the presence of the unworthy, for they do not know the sacred secrets of the deities.

Yemaya, the mother of three children, protects those who seek her blessings.
my aunt my good fortune good fortune leads me to a great success that is evident in all things
a hundred beautiful tulips, they ask for the mother of the sea, the goddess of war. Ogunda is coming.

Father of wisdom and knowledge, the one who knows the secret of the universe, grant us favor and bless the child of our father.

The good child of Oduwa, the father of fun, and the one who brought prosperity, Ogunda Oshanla.

The oracle of Ifa is revealed through the divination of Orunmila and Oshosi is prepared for the king.

Ogunda meyi is a foundational code that provides guidance in the house of the great scholars.
the triple blessings of the sea bring forth prosperity to the people.

Reza: knock on the door of igbodun ogunda meyi. ogunda meyi father faraye
Obatala has shown the great power of the spirits, especially those of warriors, little by little.

Cantiga:
O great father, great father, great father.

Oguegue oguegue orisha anano

The essence of the orisha is powerful.

Iboru, Iboya, Ibocheshe, the deity will receive praise.

I am not afraid of the gods today.

Ogunda, the one who brings good fortune, will not fail to come to you.

Oh, how wonderful it is to see such beautiful things.

I want to tell you about the beautiful things that I have experienced.

Oropalo Olokun is the ruler of the ocean's depths.

The great treasure of the sea is the beautiful ocean.

The heavens shine brightly in the morning.

Ounso is done with the great design of Osheminie.

Works of Ogunda Meji.

To dispatch the enemy:

A cloth for the arm and a plate, and Ogunda Meji is painted on the plate. They are placed
millet grains, corn, pieces of potatoes, yam, seeds
of orange and melon, and is placed before Ogun and given along with this, a
little goat, a chicken and a pigeon. After drying the ejé from the plate,
the content of it is taken, it is made into a powder, and it is prayed in the opon Ifa. On the cloth

white is scratched: Oshe Tura, Ogunda Meji and Otura She puts the powder inside the
a white cloth already painted and covers with it the handle of a new knife and if
put on him a necklace of Orunmila and one of Ogun. Then, pray and place it.
about Orunmila and whenever there is a need to overcome an enemy,
call him three times knocking on the opon with a knife on the opon.
To cure impotence

Crafting a piece of silver or stainless steel, with the figure of a

erect penis and a hanging chain a akofa (tabulero) (all miniature)
washing with Ogun's leaf omiero, then praying on the opon: Oshe, Ogunda
Meji, Owonrin Ogunda, Okanran Oyeku, Okanran Sa, and Otura She, then pray-
the struggle that is embarked upon will yield fruit; the wise man will guide his people toward success.

the ethics of official conduct should be good, so as to create a good reputation

Omo Ifá, greet the great father, may it be a good journey. Together with the rooster.
with Exu and Ogun and lives a time under Exu and another time under Ogun.
When the awo leaves, he carries it hanging in his underwear, at the height of the kidneys, and before

ofikaletrupon, pass it in the bag and in the eye from bottom to top. Must drink: one
mixture of ninety-degree alcohol prepared with
the following way: in one liter of alcohol seven tablespoons of oatmeal flour
and 101 peppers. This is drunk by dripping ten drops into a glass of water.
fasting. This provides warmth to the prostate and the penis.

This is the Ifa divination of Ogunda Meji.

That you will have a tragedy, falling imprisoned, caused by a favor that you
you did or are going to do and that will be bad for you. You did three favors that you did not
they were grateful. These days you will see people running down the street,
Close the door. They come to get him to do a favor, don't go. You have family in
In front of your house, there is a clump of palm trees. You have a
bad leg, and to prevent it from getting stuck you have to use a relic or
current. Don't tell lies, give thanks to three women and give them something. (Iboru,
Iboya, you have been imprisoned). You had an illness and nearly died. Do not walk in the street.

for seven days. In your

At home, there is a maiden who cannot give birth and has to perform ebó. At home, there is a

disgust for something lost, this will appear in four or five days. You will
receive some money. You want to take a trip. You are going to meet a
the place is there
There is a fortune. You have children who, if they do not perform ebó, will die. She has.
two men who want her, and neither of them is good for her, there is a
third that no one considers, this will be your husband. If she is a married woman
what she consults, fights with another woman for the love of a man and she is the daughter
from Oya, You must receive Orunmila. You are cursed, you are involved
in two wars, one at the front and another behind, make an offering to win the
war of all your enemies. Man: Has two women. Woman: has
two husbands. People are seeking war with you, make ebó. You
there is a pregnant woman, be careful with the belly so that obstacles do not arise
wake up. Give food to Exu and greet him every day, because you dreamed.
with money is tragedy. For illness, man is sick from his
stomach or erectile dysfunction, or another sexual problem that
cannot have children. Ifa says: the child of this Odu is greedy and does not appreciate everything.
what is done for your cause. You need to feed your head. Where do you
work or live there are people who want you to get out of there because you are
as a somewhat irresponsible and violent person. Ifá says that the things that
they were by your side have to return. You have to take care of an illness.
Obatalá is very upset with you. If a man must be nobler and
compassionate with his wife, because she will get tired and leave him alone,
remember that women are your best friends. In this Ifa, it speaks
Oxum with her daughters. She was the one who saved Ogunda Meji from death, thus
be careful with the women daughters of Oxum who may leave you impotent.
You must reinforce Ogun and place him as a jewel, place the branches of
trees that you can manage; put in double tools and an axe

Proverbs: Tears turn into smiles when the lost appears. The knife
cut and tear, the blood flows. From the discussion, light emerges.

Exu of Ogunda Meji.

The Exu of Ogunda Meji wears a crown and a crown and a thread of
black, white, and red accounts. This was sent by Olofín to reward
Exu services on earth.

History:

The path of the fake invitation.

Orunmila arrived in a city where the people saw through the eyes of their king,
but Orunmila began to win the people with his good actions and deeds;
in such a way that Orunmila gained great fame. A situation that caused great
dissatisfaction in the king. So the king began to look for ways to remove him
physically, but I noticed that people really admired Orunmila. So,
the king thought it was better to defeat him through demoralization. While The
the king made this decision against Orunmila, he consulted Ifa and this Odu came out,
Ogunda Meji and he made an offering with a horse, a saddle, a doll and a
doll, two roosters, two doves, and all the other ingredients that you send
game. Orunmila made the ebó and waited, because his Ifa told him that they would return.
to visit him. While Orunmila was making ebó, the king ordered his men
to hunt the wildest horses of the plains. Quickly this order was
fulfilled and the king's soldiers brought him the horse. The king ordered it to be hunted.
horse because Orunmila lived outside the village, then he made the invitation to
Orunmila, to pay him a tribute, so that he would come to the village and
Orunmila accepted the invitation. The king sent the horse so that he could come.
to the palace, the king was on the palace roof, arms crossed, waiting for the
the ending is to see Orunmila rolling on the ground and thus morally destroying him.
At that moment, the king was surprised to see Orunmila arrive with the horse,
So, the king said: I cannot with this one, I have to make a pact with this man.
because he won the people's affection. When Orunmila arrived it was
widely acclaimed; the king spoke I ask you: how could you have walked
so far, and Orunmila said to him, my ifa has forbidden me to climb on any
thing, then the king said in this city we both can live, you with the
religion and I with the law. Orunmila said: Laroye Exu.

ITAN IFA.

When we work the hoe in the forge, we hit until

becomes boring; when we forge a cleaver, we hit it
gbonrandan-gbonran-dan1when we forge a gong of
metal, we turned, we turned and turned; if we put everything together, they become
"the only one" was the one who cast Ifa for Orunmila when he was going
attack his enemies. They said he should
defeat them. They said he should sacrifice three roosters,
one shilling seven pence and eight onins and a bag made of
How are you?2 Both those who use the seeds of the carob tree as
those who use salt, their mouths will be shut 'sunin-
sun3they say that he will defeat them. Ifa says that he
will help someone defeat the people of the world on the subject
for which this fall was thrown. It says we want to do
one thing; he says that he will not let us discover the evil
of the enemies on this subject.

The sound made by striking iron against an anvil.

Etu is a popular pattern of cotton fabric woven in

blue and white on the loom of men.

3. The sound of a person closing their mouth, meaning

that no one will be able to say anything against him.
It was explained that since everyone uses carob pods or
Salt in the drying of food will protect everyone.
The Secrets of Ifa
 OGUNDA OGBE
OGUNDA BIODE

• IIII

IIII

IIII

I0 I II

Prayer: Ogunda Biode Ferelanko Temitan Ashe Manowa Lokun Igara

The journey does not offer ease for those who are not diligent and responsible.

I see you in a dream, and I remember our beautiful moments together.

If you see the Orunmila who is in the place of the bag, it means you are advised about the right approach.

I am here.

CANTIGA: father, hear me, wawao - father, hear me, wawao

The oddun of the spirits is crying - father Yomi is crying

In this Odu is born: The Osun of ossain. The destruction of human beings
through the pork. The cadaveric decomposition. The sadness and the
melancholy of Yemanja. Oxum brought wealth to Orunmila.

Description of the Odu:

Odu Ogunda Ogbe is a powerful Odu, typical of the children of Oduduwa.

that acre that loves you very much. This is the first Odu Amolu chosen by
Olofin to represent him on earth. Also to rescue from troubles,
those who are like this. Because of the head, the grave is opened. The
a person of this sign has to do Ifa before dying if there is none
causes that prevent this. Is this spiritual or does it have problems in
one of your hands. To Orunmila, well-cooked shrimp is placed, it is left
Two days and before talking to someone, eat it, starting from the second day.
It is forbidden to lie down to sleep with clothes that were worn outside.
Prohibits eating: meatballs, croquettes, stuffed potatoes, and so on
in front. Cooked outside your home. For this Odu, three are taken
wooden dolls at the foot of a hibiscus bush, there is a hen,
then the wet ejé soil is collected, placed to dry, and
place, dry preá, dried fish, roasted corn, aguardente and honey, for the
I carry from your Exu. These three dolls live with your Exu. The
the Ogunda ogbe must go collect leaves in the cemetery to dry
the, and add, yam, ashes, obi, orogbo, osun, dried fish,
roasted corn, dry and grind to make your Yerosun. When will this come out?
The decree of Igbodun comes to Ifa, it is a mystery when leaving Igbodun, on the first day.

after leaving, goes to the cemetery, looks for the most abandoned grave and
Reza Ogunda Ogbe, and asks Egun to accompany him and, in should
to please him for the rest of his life. The person of Ogunda Biode is very
capricious and willful. The woman of this sign can even be a slut, or
inverted, prostitute, or a lady, or a gossip and liar. For this
Where a child can discover a secret. Make an offering to avoid suffering.
setbacks in life, because,
everything you do loses and sees nothing. You must have patience, to
harvest the luck that will come. Here, friends treat him with falseness,
they are treated ahead
with one face and another behind, it is necessary to know how to choose the
friendships, because through this Odu we have no friend who us
take care. Be careful with sexually transmitted diseases. Don't
drink alcohol of any kind, because there are always problems.
stomach. Care of tragedy and justice. People envy you and
they treat you with contempt. You have to be careful, because in your house
there is a sick person who may die, who does an ebó so that it
cure. This Odu explains that there are three older deceased individuals,
they need you there, close to them, make an offering so that this does not happen.
You have to see, because Exu has blocked your paths. Through this Odu, you
cannot eat pork. Has stomach problems. Be careful
with another powerful one who wants to clash with you and destroy you. Go out with
your wife take a walk and distract yourselves. Don't feel sorry for
no one, that everyone has their problems, that each one solves them their own way.
the best possible way. Do no evil, but do not help either.
no one, because if they help, when they rise they will go directly to betray you, or
They don't remember you. Someone is watching you at home, put Oxum well.
nice so she can neutralize the bad influences of the obsessors. Have
 be careful not to have your wife stolen with witchcraft. When is it
annoyed you pull your clothes off. Don't do it again, because it
it holds back life, and can make unforgivable mistakes. For Orunmila
well-cooked shrimp are placed, the next day the awo, the omoifa or
Eat before washing your face and talking to other people.
some shrimp, the rest of them add a little broth water
from Oxum and takes it to the river with five cents. Ogunda Biode fights
okra with epô and aguardente, and put it on a paper with the name and
other enemy data. All this fits within your Ifa and if
two candles are lit. For Exu, three balls of yam are placed,
beef and wheat to call Irê. In this Odu was born the
cadaveric decomposition, the person has a bad smell.

Prayer:

My tree stands beautifully like a sacred stone, but it is my tree that stands beautifully.
Yalode, Elegba, Obini. 'Ogunda Biode, the divination was performed at the house of Oluwa, the god of wisdom and secrets.'

A child of a king is born in a world of greatness because they are the child of a deity since childhood.

Because the spirits that dwell in the earth have come to bless all those who are faithful to the deity of wealth and destiny.

yet the mystical ones are speaking. "Orunmila, the owner of Orunmila, is the ruler of the universe and controls the convergence of things in the world.

the spirit of the ancestors is strong, and Orunmila conquers three enemies.
Ogunda biode kafishero, orusha yajoro are olofin obo eme ifa obaiye keferefun
Ozain. Ogunda blows the songs of the world, and indeed, the beautiful songs of the world are sung with joy.

Omi nitale adifafun shango eshu añaki abeyeni oggun ojoloyeni olofin. "How
If the child is truly a gift, then let the spirit of the ancestors guide them and bless their path.

the new fate brought by the Ogunda divination is evident in the community; it has served as a path for the people.

What is hidden in the heart is revealed in the mouth.

I will speak to you only when you are ready to listen to Orunmila about the wisdom of death.

the elder calls the dog to come and enjoy the sweet fruit with the children
If the sun rises, let it rise. "Ogunda biode igara nigara foroforo ayabo omo nimu omi"
the tree of life gives strength to the soul, bringing joy and comfort to the heart.
The journey is so difficult that it feels like what happened in the past. "" The wealth of Ogunda is overflowing.

The heart of a gentle person is like a serene river flowing gracefully.

we are children, children who are growing up and learning the ways of the world, we will come together as one.

I am grateful for the blessings that Orunmila has bestowed upon my life.
the left hand corresponds to the right hand, Elegba has three openings before the world enters
The child of the world speaks the language of the three significant elders, it is the wisdom that connects the destiny of the individuals.

you have not seen Orunmila.

cantiga

The oracle is speaking through Orunmila

Let's go together.

I am not your father, I am just a friend.

Osun is great.

Orunmila is stronger than a bird in a storm.

Dad is crying

We are going to the market

The father is coming.

Works of Ogunda Biode.

Work to get rid of the horns:

Pork or beef entrails, with the tongue, cook and serve in two.
dishes with acaçá, and then placed for Ogun, afterwards taken to where
Ogun indicates and if the two plates break, aguardente is blown. Then
you take two leaves of ginger to cook them to eat with the
food. You cannot eat meat for seven days or seven months.

To resolve a situation:

For Xango at noon, give a white rooster in the middle of the yard. Place it-
if a pot with very hot amala, with a red flag in
top of the battlefield. Then it is taken to the foot of a leafy tree.
The Ifa divination of Ogunda Ogbe

The person who has this Odu must be obedient, they can lose everything,
including life, for not following anyone's advice. The secret of this
Odu is a necklace made of black beads with three jet stones interspersed.
among your accounts. The necklace is washed and you place Orunmila because he lives there. A
person will be able to go out on the street from time to time, only occasionally.
When feeding Orunmila, give him okra, put it inside the
seasoning, okra cut into pieces or round or even whole.
You can crush it with flour or ask Orunmila how he wants it
okra. This Ifa signifies disobedience and abandonment of the religion. Its
the wife is good, but there is someone who wants to separate her, based on
witchcraft. You cannot eat pork because it has microbes.
that go into the blood. Give a pig to Olokun, in the sea, asking for his
health. A child can discover something you do not want to be
known. You have to put three cedar dolls for your own
Elegba. Before you die, you have to do either Orixá or Ifa. If you have it.
that going to the field, first, must do bori. Take your wife to
walk. Do not lie down with the clothes that came from the street. Elegba stopped.
all your things, give him food. In this Ifa, Osun has to be
cedar.

Proverbs: Because of the horns, the grave is opened. Fire in the gaze,
adulterous heart. If the slave dies, only the mother cries. If a man
free dies everyone laments.

Exu of Ogunda Biode. Exu the messenger of God.

This is the guardian of Olofín's secrets. It is a doll that is planted.

in a pan. In which two handfuls of twenty-one cowrie shells are added
sixteen Ikin.
The doll's head is pierced and is filled with: ash, Obi, orogbo, soil
from the summit of a mountain, Osun, head of a bird and of a dove,
 gold, silver, rosewood. Iroko root, embaúba root, palm tree, leaf of
tostão herb, iroko, leaf, hibiscus, papaya, iképe leaf.

History:
When Orunmila did a sacrifice for the snake.

On this path, Orunmila made ebó for the snake because it had no teeth.
to eat. He did a ritual with four white doves and six obi. Then he said to him
to wait for Obatala on the road and give him the doves and the obi and ask for this
grace. Thus the snake did, and when Obatalá saw it, he said, my son, what is missing
they make these obis for me. Oka said, I will give them to you and also the pigeons, if you

grant me the grace of having teeth to eat. As Obatalá needed the

obi, he agreed, and took four pins that he had and fastened them to his mouth
from the snake, two below and two above and with its axé it transformed them into
teeth, and said: and said: from today onwards, as long as the world is world, you will have
the force that all the animals you bite will fall at your side. Obatalá was
although very happy with the obi and eyele. Along the way, dropped some obis from
his support, and when he realized that he spoke to his servant Oketa, and his servant
he said to her: wait here, I will go get them. Obatalá said, no, leave them,
let's continue on our path. Oketa disobeyed and returned in search of the obis
lost. When he met Oka, she bit him and then swallowed him.
Obatalá, aware of what happened to his servant Oketa, cursed the snake.
saying: as long as the world is the world, every time you swallow an animal,
he will have to stay inside you rotten in your intestines. Laroye Exu.

The Oracles of Ifa

OGUNDA OYEKU

0 I II I
0 I II I

0 I II I

00 II II

Prayer: sacred ogunda, ogunda is the essence, the sacred sound brings blessings to the listener.

the secrets of Orunmila.

song: ozain hold on moni hold on, ozain hold on moni hold on, call me to support,
the sky is bright.

In this Odu is born: The idleness. The disobedience. The stubbornness. The binding.
of the woman.

Description of the Odu:

Ogunda Oyeku represents Orunmila on Earth. In this Ifa, if the awo is a child of
saint and of Xango, mainly, should have by your side an igba with water of
rain. In this Ifa, the priest puts a knife for Ogun to neutralize the enemies.
For this Ifa, two chickens are given to Oxum along with Oyá, after cleaning oneself with
the chickens, cook them without opening them and place them for these Orixás. Then, the
the person in question cleans themselves with a yellow cloth and everything goes to the river. It is Ifá of

school dropout, disobedience and stubbornness, these are your bones. Speaks of
the ambition of woman and money.
This brand of women's binding oddun. It also talks about women and
money. People of this Odu have great problems with vision, which can
congenital or acquired conditions that affect vision can be congenital or
acquired. In this Odu, one triumphs more at night than during the day. The great things
that should be done at night. This Ifa instructs to place flowers in the house.
For this Odu, one cannot be indecisive; one must be defined; one cannot...
stay with the victim and with the author, so it should be clear who it is
that defends and never betrays. Here you cannot stop believing when, in
adversity, nor deny religion when one is well. In this Odu the person
is sick inside and doesn’t know it, and suddenly the illness manifests. So,
must undergo periodic exams. The person does not appreciate what is done for them.
woman suffers from internal problems, some abnormality in the uterus or in the
ovaries, and is unknown. If this Odu is seen in a pregnant woman, it has to
make ebó. with: white rooster for Obatalá, yam, Guinea bananas,
because this woman is tied to the saint by the hand of Obatala. Here in this
Ifa suffers from headaches. This is where the rider urged his horse and
had to put the brakes on it, in order to control it, in time, put the brakes on your
woman, so as not to become a doll in her hands. For this Ifa, reinforce Ogun
with a horse brake. Here the children of Xangô in this Odu must have a
staff of Igi Oro, along with the bowl, because this is the sorcerer's staff of Xangô.
This works with him. Here the woman wants to work on the street and Yemanja says that
no. The person has pain in the soles of the feet and suffers from cystitis. Here are the numbers that

are thrown are: 8000 and 15000 and anyone ending in 10. Must
make an ebó so that Egun does not stay planted at the door of your ilê. Here you
wants to buy furniture on credit. The woman is spiritualist and has to practice the
spiritism.

Prayers:

the space of the world is full of powerful secrets, powerful things that come to the surface
I invoke Orunmila. "Ogunga, may the one who gives life be celebrated, may the essence of the earth be known and may the spirit of the wind be peaceful.

okuni ori is the source of all misfortunes, the fate of a child is tied to the traditions of the family

nibe adafun igi opkue adafun aleyo ewe ponasi buruku ewe kukua. "ogunda
when the bell tolls loudly the sound resonates across the land
Orunmila.

Cantiga:

If you have money, if you have money

The road is treacherous, the sky is beautiful.

Yesterday I saw a child, in the clock of the dead child I am the clock.

Cantiga:

yes my, yes my, the royal court is really beautiful

I am happy.

What do you want, what do you want?, What do you want, want.

This is how my father always speaks to me.

It is the joy of the parents, the joy of the parents, the joy.

This is the Ifa divination of Ogunda Oyeku.

Be careful not to get tied up because of a

woman, is managing some money. Don't let your woman leave,
avoid confusion. Always have a little animal in your house and take care of it, you
you have two husbands, neither of them is good for you. You have a jewel in
please, rescue. You are behind in life, you are complaining that you have
many people eating at your house. You have your sick wife, receive
a
a person who is coming to your house, who brings you good luck. Take care of
your wife, what if she has to have surgery and suddenly dies. Not to leave the
open door, because they can put something in and then they call the police and
They say it's theft. Take care of your sight, so you don't go blind. Eat little salt.
Dress in white. Be careful not to have your wife taken away, or for her to do it herself.
if you go and die.

Proverb: Greed bursts the sack. Money does not do everything in life.

The betrayal of the king.

Once upon a time there was a king who was loved by the people of his village, This king had a
great mastery in your subjects and adjacent territories. One day it was
necessary to travel to one of your domains and For this reason, in an attempt to
to avoid being attacked on the way, he consulted Ifa and Orunmila cast the divination and saw this
Odu, and he told him to be careful so that upon his return things do not
were different from the way he left when he left. For, in his kingdom, he
had a great enemy, who wanted at all costs to occupy his throne. That he
had to make an ebó and let the younger person take care of the palace, because it was
this would save him from destruction. For this reason, the king did everything that Orunmila
it indicated; the young people, who had a great power of perception, could
to realize who was trying to destroy the king, therefore, the Young Command and
before calling people to control them head as punishment for their
betrayal.

ITAN IFA.

You can do it, you can overcome, I can help you, Anyone can do it
Bioti the Aro said. Ifá was consulted for Teteregun when he was about to deliver to
"water of comfort" to Olokun. He was asked to sacrifice fat of the head, two
snails, and sixteen thousand shells. He followed the instructions and carried out the sacrifice he
delivered the water to Olokun. Olokun said You, Teteregun! from now on, you
you will always be in comfort. You will never miss clothes. I will continue to
bless him.

Cantiga de Ifá: Teteregun prospered / he gave the 'water of comfort' to Olokun.

ITAN IFA.
The house of the great gathering consulted Ifá for the mouth of the house, Arin-

kere-kan’bi. He was asked to offer a sacrifice [in such a way] that he

never lacked people: four pigeons and three thousand two hundred shells. He
Followed the guidance and made the sacrifice.
The odus of Ifa

OGUNDA IWORI

0I II I

IIII

IIII

00 II II

Prayer: Ogunda Iwori Ogunda, the explanation of Iwori, may the one who brings forth goodness be blessed.

I will not lose the eye of the world if I pray to Olokun and offer sacrifices to Shango.

Song: the powerful deity brings goodness, Oshun of Oshun, the joy of Ekiori.

In this Odu is born: The strength of blood in human beings. The false prophet.
surgery. The ambition of the river (Oxum). "Elegba is where evil is done, but it also does
Well. Evil has no cure.

Description of the Odu:

This is an Odu of Ifa that marks tragedies at home, or in the street, or being
kicked out of the house or work. He also talks about tumors, cysts
internals and operations that are repeated. Here they opened Ogun's belly with a
machete. For this Ifa, one cannot look directly at the sun, because of the intensity
The light affects a person's eyesight. In this Ifa, you have to give a drum to Exu and serve.
It is good not to deceive us or block the way. This Ifá is about fights in
house because the woman is a fighting beast, and fierce, and the man abandons her.
It marks separation, here the husband speaks well of the wife, but not the
supports. For this Odu, pork should not be eaten, which may have
fatal consequences for health. If you are a child of Yemanjá,
will never be able to eat pork. This Odu for women's illness: cancer
from mom; or in another part of the body. For this Odu of Ifa, the awo has to
ask permission from Ossain to collect herbs for any ceremony and leave
the payment in the forest, because the main character of this Odu committed this
error with Ossain.

Orações:

Ogunda, the person who provides guidance, is the one who makes the Oshun festival joyful, Ogunda brings laughter.

To lower oneself is to take a humble position in life, in the place where this is done, reaching the heavens.

the man who built the house has gone to the market to sell the goods he prepared
The light is from Obatala, blessed by Orunmila, with a powerful force that resonates in the land of Inle, the multitude is in the womb.

Ogunda Wori Ogunda Alapo is the lord of the kasapo who creates abundance in the world.
The mountain has many chickens that are very strong. The coconut tree does not bend under the weight of the coconut, the thick one does not fall.

It is only the truth that can save everyone from the chains of deceit and lead to prosperity.

wonki nigbatodo ode oro eshu yo abo fori rubole lomo ifa oroasia gbogbo ifa
My joy is in the river, there is beauty in the heart. Life is abundant for the woman.
I am the one who has come from the land of the gods, and I want to come like the gods without limitations. O child of Yemaya.
The child of the goddess Yemaya is not born in vain; the child of Iyanza is not born in vain.
Obatala, father of the spirits, bless us as we pray. Ifa speaks in the name of Obatala, Ifa speaks.
the diviner speaks the words of Ifa, he speaks the words of Orunmila." "ogunda kuaneye was instructed

The small child is asking for fish to eat, but the old woman refuses him.
or the battle drums.

Cantiga:

If the father is wise, the father is wise.

Our actions will determine the outcome in the journey of life.

the sweet leaf of the goddess is what we desire.

The festival has begun, let us rejoice.

The road to death is not easy.

The morning light shines on me as the sun rises.

the great knowledge is not easy, the river of happiness flows freely.

the warrior's strength is in the hands of the goddess Ogun, the warrior's leader.

This is the Ifa of Ogunda Iwori

In this house, someone is always fighting, not letting it go on any further, because one day
In Ogun's land, there is also an old man who is always giving advice and everyone ignores him.
also another person who gets drunk and says things they shouldn't, and for all those reasons
Things that are happening inside your house is that you are late, the owner.
from the house will send you to look for another place. If you are on the street and at the corner there is a

confusion, don't keep looking, go your way, because if not, they might kill you, move
to the right to avoid a tragedy, is far from a person that you
I believed to be your friend, and yet this person was selfish; and what is
what is happening now is that I want to show you that you were wrong and that it was just
jealousy of your new friendship. You have outstanding debts with Yemanja and Ogun and have
also a pending cleaning. You cannot stop at the corners, or anywhere
to see confusions that can kill you or involve you. We are playing magic
At the door of your house, no one is nice to you, not even your godfather.

Proverbs: The dream of a dog never amounts to anything. The pruned tree,
sprouts.

History:

A woman named Lerin.

There was a woman named Lerin, this woman was always struggling with her
husband, and with all his family. Then, from the fright itself, a member
from the family that was sick and died. And the woman had to spend the money.
that I had stored in different things and, therefore, dismantling the house, and
when the woman saw her bad state, and that no one was treating her well, due to the
his bad habits, went to Orunmila's house; he threw and saw this Odu,
Ogunda Iwori said that she was proud and arrogant and that she had to do
offering with: two roosters, efun, and other ingredients, in addition, made an amulet of
Ossain, to the door of your house.

I make offerings to Oxosse.

On this path, there was a man who had a farm and started to
lose his animals and did not know who the robber was, then the man became
awake and can say who the thieves were, since he saw the footprints
of a tiger and a lion, and man himself armed with two arrows to
kill the animals. The next night, the man perched himself in a tree.
and when the animals
they arrived, the man shot an arrow hitting the lion in the chest, the lion was
instantly dead, but the tiger attacked the man who then fell
from the tree, he ran and fell, and they began to tutor; the man and the beast with the
death of the two in battle; because with the other arrow with which the man
was fighting, could not reach the tiger, but they were injured and bleeding,
leaving the two bodies lifeless.

ITAN IFA.

The crazy person is holding a knife, a sickle, cursing and chasing the

people. We do not like madness. Ògún is crazy.

What can we do for Ògún? Let's go to Òrúnmìlà's house and ask.

When we arrived at Òrúnmìlà's house, Òrúnmìlà consulted

the Oracle of Ifá said Ògúndá Wòrì. Òrúnmìlà said: Ògúndá Wòrì! this is

a negative vibration. A negative vibration can never have the chance

to pull the fruit from Irókò. The world is full of negative vibrations, a type of
negative vibration. There is nothing better than being stronger than any vibration

negative. We must be as strong as Ògún and as wise as Ifá. Ifá

Say: Bring the crazy one to be treated, for he will be healed. The sacrifice: a snail.

a goat, eighty thousand cowries and Ifá leaves.

The Messages of Ifa

OGUNDA ODI

OGUNDA DIO
II I I

0I II I

0I II I

I0 I II

Prayer: Ogunda, the god of Ogunda, who grants blessings to the world, let the spirits of the ancestors guide us.

I have come to tell the story of Ogundá, I pray to the spirits Obatala and Yemaya.
the trickster god is here.

Song: Elegba, the bearer of destiny, the mystery of death.

Elegba, the master of the crossroads, opens the way for the spirits of death.

Elegba is the bearer of destiny, the guide of the secrets of death.

In this Odu are born: The human fear of the darkness of night. The deceit and
the lie. The distrust.

Description of the Odu:

This is an Ifa of lost illusions, because the illusions that a person has during
your life was not affected and if fulfilled will be short, because of the loss. And
it is like this in all aspects of life. That is why it is an Ifa of failure. They were born
here deception and lies, as always, the person will be deceived or
deceive your family and all those around you. In this Odu, Obatalá speaks,
Yalode, Yemanja, Elegba, Ogue, and Ogun. This Ifa indicates that the person should
turn on the light when it gets dark, because the evil Eguns come to
to haunt. It also indicates infidelity in women. In men, it has to
take care of your masculinity, as it tends to potentially lose it.
masculinity. Note that the house must have two entrances so that in
some moment in front and at another behind or on the side. Here Elegba does not
is in agreement with something that is happening inside the house. In this Odu, it
send to put white curtains with Marinwo stripes on the front door and
lock on the back door of Ile. Ogunda has to put a mirror for Ogun
Ash covered with white and red cloth; sewn with white and black threads.
and red. To then tie it behind the mirror. Lives in Ogun looking
outdoors. The awo of this Odu must live on high, to reach its highest
to be able to live far away like the eagle that only descends to search for prey.
Also, a chicken is raised until it becomes a rooster, so that it can find its enemy.
inside the house. Here is given painted eyele (four) for Elegba together
with Xango, for the improvement of money. Through this Odu, all ebós must
bring the rooster's head (this is the big secret). Awo Ogunda Dio he must
take your Exu to the seaside and cut a rooster for him and for the sea
(Yemanja) and bring sea water to your home for baths. You have to have
be careful with the woman who chooses marriage, for it is an Odu that points to
infidelity of the woman. Ogunda Dio has to respect the daughters of Oxum very much.
and never do them harm, on the contrary, for their wealth is in the hands of
a daughter of Oxum. Here the house must be very clean and tidy so that the
the path shall be straight. In this Ifa, the woman will have a male child. To give of

eat at your door to let happiness in.

Prayer:

The rose blossoms in the garden, bringing forth the beauty that awakens the spirit of the sun.

they are the ones who will pray for you in this world.
The mouth of the river flows in a way that it's like the father of the world.
Whoever has the power to grant wishes, let them open the way so that the king may bless us.

The ancestors are welcoming Elegba to the land of Shango to open the path of Ogunda.

Ogunda father, Ogunda son, the truth of the house, the truth of Obatala.
Obatala, child of Kalusha, ruler of Elegba, master of the earth, watch over the house of Obatala.
the blessings of Elegba.

Canticle:

All the children of elegba are like the road of the death.
Elegba at the gate of the day of death.

Song of Ossain

spiritual essence with bombos, spiritual essence with bombos

Obonza is a good omen, it brings forth the fire leaf.

ozain you are with the bombs, ozain you go with the bombs ozain you go

Ire tiki tiki bombolara, ozain ereshe ile bombolara.

The Ifa divination of Ogunda Di

That money is near your house, and when it arrives you...

fulfill what you promised, and do not look at other people
with indifference, because it will serve your misfortune, to the extent that
that you went to the riverbank and asked Oxum for something and she gave it to you.
You will win the lottery. They will seek you out to do harm, do not do it.
yes, because this person knows more than you and will make you angry. You
found a woman carrying a basket in the street, that woman takes
Oxum on your head, when you find her take the basket and take it to
house, and such is the luck it brings, as soon as the sun sets, light it up
lights of your house; your house, three people will come asking
hospitality, give and keep your house clean, so that you can
Get what you want, you are unfaithful to your husband in your own house.
be careful that he knows.

Proverbs: Prepare the rope for your neck. A knife destroys your
house, and thinks it destroyed the others.

History:

When Elegba couldn't find the way

Through this path, Elegba ended up at Orunmila's house because not.
found the way. Orunmila consulted Ifa and saw Ogunda Dio, and said,
How is this possible? If you are the one who opens and closes the paths. This is
due to customs that you no longer perform. Elegba remembered that
Before, I would greet Yemanja daily and bathe in the sea.
Orunmila made ebó: rooster and sent it to pay a visit to Yemanja. He
thus he did, and called him by his name and gave him the rooster to eat.
Then he bathed in its waters and after some time returned to
find the road. Note: on this path, the person takes their Exu to the
beach, and gives a crow along with the sea, takes a bath in the sea and
get some water to take a shower at home again.

ITAN IFA.

Ogún is going to travel. He packed his bags. Orunmila said that Ogún's trip

it would be fun and he would return safely. The sacrifice: a rooster, olive oil-

of dende. Four thousand and four hundred cowries. He followed the guidance and

sacrificed.

ITAN IFA.

Constant dripping, Paradise seer, consulted Ifá to

a new gourd (keregbe). It was predicted that the gourd would leak. To block the

leak, she was advised to sacrifice heating paste (ate), thorns, three
one thousand two hundred cowries and Ifá leaves (crush the daguro leaves and cook with

fish aro for the customer to eat). Ifá says: if this odù is divined, the customer suffers

of dysentery.
The Odu of Ifa

OGUNDA IRÓSUN

OGUNDA KOROSO

IIII

IIII

0 I II I

00 II II

Prayer: Ogunda the one who respects the message of the follower, with the blessing, the one who brings peace, the one who brings truth.

Imbeube will never forget the good deeds you've done for me, as the divine spirit shines through you.
the power of Oshun in relation to the ancestors, the town, and Ogun.
In this Odu is born: The destruction and regeneration of human organs.

Description of the Odu:

Ogunda Irósun is an Ifa where the person has no direction in life, thus
they need someone to guide them in life. It is an Ifa in which both the
how much the consultant should lead a settled life in all
senses and not constantly changing ideas, and should never
be proud and arrogant because this is your great bone. Awo
Ogunda Koroso, you must be careful with the godchild for when he
get what you want, leave and never come back home and never
undervalue everything he has done, then speaks ill of the godfather.
This Ifa must be careful with the view to the point that it can become
blind, be careful with scams, falls, sharp objects or
any corrosive product that may damage your eye. This is the
a place where Yemanja ate fried pork and ladybugs. It's the best
present that is given to Yemanja in this Odu. When the awo Ogunda
Irósun is down if it gives bori with two white doves leaving the
the head falls to Osun. In this Ifa, the pregnant woman is about to give birth.
man. Here it is said that the person should wash their eyes with the child's urine.
This is an Odu of blackmail, while the person must have
be careful with gossip about a man's masculinity or of
femininity of women by mingling with homosexuals.
This is a transformation path for the chicken. Man: be careful with
blackmail that makes a woman for mamu obo. This Ifa speaks of
deficiencies and weaknesses of engaging in sexual acts. Here you wish
change jobs or the house where he lives. Here, the man raises the
hand to the woman.

Prayers:
there are those who will not know how to deal with the problem of those who are losing their lives

the destiny is bound to the words spoken about your life in the presence of Elegba.
I am not a bad person; I am a good person who gives thanks to Elegba.
the path was made for those who are guided by Elegba. "Ogunda, the secret of the river and the mountains.

The precious medicine of Obatala is not for the one who has a bad spirit.
The person who knows the truth is the one who reveals the secrets of Orunmila. The Ogunda koso.

The beauty of the earth is similar to the love that shines brightly in the eyes of a child.
little old man, you are the king, I am the lord, I am Oduduwa. " Ogunda roso
They are the voices of the gods; they are the ones who brought the offerings to the ocean, and it was through the sacrificial offerings that Eni and Olokun found sustenance.

Forgive me, I will not do it again.

Special Osun of this Odu.

This Odu carries a special Osun with the following: sand

sea and river, but it has to be caught in the water, slime of the sea and river, seven
small shells from the sea and river, four pieces of mother-of-pearl, one of
coral, amber, tongue of a traira, scales and a bit of its bile,
atori, seven peonies, four seeds of wild banana, obi,
bitter kola, gray, Osun, coffee, roasted corn, aguardente, water, dried preá
dried fish, ori, efun. Axé of Orunmila prayed on the Opon asking for this
Ode of Ifa. For this Osun, it will be given for your birth, after the
washing: a fish bait, a dove and a singing rooster. Then continue.
eating pigeon and singing rooster.

This is Ifa of Ogunda Irósun

That has two husbands in the same house, together, you have a dog and a
cats together, if you fight do not raise your hand against anyone. You will be a target of
false testimony out of envy and justice must intervene, it is like a robbery.
Do not sleep outside the house, so that they do not put witchcraft in your mouth.
Be careful that Elegba may block your path. You were born in a
a place far from where you are now, and you wish to return to your location of
origin. A dead man who in life was your boyfriend and now,
after death, do not let her be happy in her current marriage. You have
a lot of difficulty in reaching what you want, although later you succeed.
You have to take good care of your health; they may operate on the inside.
including the intestine, you have to rely on Orunmila and the
saints, so that one can be well, because otherwise one can get lost. You
You must live an organized life and have stability in your things.
You have to respect yourself and respect the elders. Do not treat badly.
your wife, do not raise your hand to her. Be careful with the views
to avoid becoming one-eyed. They want to blackmail you, be careful with
the women.

Proverbs: When the rooster crows, the lazy man grumbles.

History:

When they accused Ogunda Irósun of being a thief.

Ogunda was a trusted person of the king, but did not get along with
the colleagues and not doing what Orunmila had indicated to him in a game, was
fired from the place he had, and all of this happened because he didn’t give
a rooster that he promised to give to Exu. He was found with a bag
of the king's clothes and accused him of
thief.
ITAN IFA.

The curse is over, I am happy. I was poor, now I am rich. The curse

It's over, I'm happy. I was alone, now I'm married. The curse.

It's over, I am happy. I have never had a child, now I have several.

the curse has ended, I am happy. I was sick, now I am healed. Ifá was

consulted for the sheep, which was cursed by the mutilated and disabled. It was

requesting to be sacrificed so that the curses upon his head would be

banned. The sacrifice: pigeons, obì, peppercorn, orogbo and two thousand and
eighteen hundred buoys. She followed the guidance and sacrificed.

ITAN IFA.

Ogún was looking for his wife. He would find her. Ifá was consulted.

for Òrúnmìlà. Òrúnmìlà was instructed to sacrifice and was guaranteed that

I would find his wife who was missing. The sacrifice: a rat, a
shrimp. a seashell and two thousand conchs. It was decreed that, in the same way

that the person hits a snail, Ede would bring back the wife of Òrúnmìlà.
The Secrets of Ifá
OGUNDA OWONRIN

0I II I

0I II I

IIII

I0 I II

Prayer: Ogunda, the one who opens, grants blessings to those who honor the deity Ogun, may it be a double blessing from Ogun.

Let the divine forces of Ogun help us in this life, as we offer sacrifices to Ogun and Elegba for the king.

Olofin gives, Olofin is merciful, the child of Sokun, the child of Belekun, Olofin
waterobe.

In this Odu is born: Laziness. Stubbornness. Disobedience.

Description of the Odu.

This Odu speaks of three sacred counsels that are:

Don't interfere in what doesn't concern you.

Do not exchange the certain for the doubtful.

Do not use violence as a first resort.

It is an Odu of consecration and receiving Orixá, mainly Oba.

Olokun and Ossain. Ogunda Owonrin is mainly an Ossain, because
that must know the leaves (herbs) and their healing functions
properties to defend them. The Awo of Ogunda Owonrin must always
put on the necklace of Yemanja. There should also be an ikoko in front of it.
Orunmila with iron water and a chicken egg inside the
same. There shouldn't be parrots at home. If you put a shield of
gold for your Ifa and a cowrie opele on the outside. Over time the awo
Ogunda Owonrina must set all the orixás and consecrate himself.
the same. In this Odu, the person exposes themselves to war, to danger with
knowledge. The secret is to put a metal anvil in the larger hand
of your Ifá. Ogunda Owonrin is personified kindness. This Ifa indicates
memory loss due to the amount of knowledge accumulated in
your mind and you need to feed your head, so that it can continue to
accumulate knowledge. It should also protect the eyes and make the
relevant work to not lose them. Ogunda Owonrin must be
dedicate to your Oggun, because power is found in him. In this Ifa
the laziness, the disobedience, and the stubbornness were born. These are the
ossobos of Ifa. The person must protect the throat and the vocal cords.
vocals.

Prayers

the power of the river is the path of the child of Elegba, the king of the city, the owner of the land, the king of prosperity, Shango, child of

Elegba, king of the world, Molorun is the way, Shango, child of Elegba, let us celebrate in the land of Oyokete.

I will listen to the song of the gods. The sacrifice is needed to please the deity Ogun, so that I may be blessed with strength and vitality.

The whole world is under the power of Ifa; it is with the consultation of Ifa that the king is able to carry the weight of leadership.

the goddess of the sea, the mother of the rivers, the protector of fishermen, and the giver of wealth

the antagonist and hypocrite of the world shall be ashamed.

The long snake slithers through the fields where the animals gather, while the sweet pepper dances.
The morning sun shines brightly on the elephant as it dances for Orunmila. 'Ogunda is today the secret of the good diviner.'

The sound of the rainy season is like the cry of the bird that sings in the early morning.
The young man is very handsome, the sacrifice of the warrior has made a mark in the world, I will not forget how it felt.

Oro is everything, even if it is hard to hear, the message is that I should always strive for better days, just like a child who grows up.

Hello, I am here to speak with you about the important matters regarding our king.
This body belongs to the gods, it is a gift from the divine, may Orunmila bless it. Today is a day of abundance.

The spiritual guidance received will lead to good fortune in your life, as the divination reveals the path to success.

The battle of the gods is the battle of Orunmila.

Song:
We have come to honor the spirit; we have come, father of the world, spirit.

Don't forget to take care of your mother.

Oh my, everyone in the world is wonderful, everyone in the world.

the king gives, the king speaks the child of the hand, the king is the child of the flower, the king is the dust of the earth.

The custom is to show respect to the elderly.

Who is the one that carries the power of the father of Shango.

This is the Ifa divination of Ogunda Owonrin

That you do not run so that you can arrive soon, to give thanks for a
boy, clean your house and go to the most sacred and dress in white
so that you can get closer to Obatalá. Do not cast curses, you
there is a very strong opponent who wants to bring you down; prepare for war.
You have to do something, do it quickly, because it will cost you more later.
You will do a favor for a person, who will then laugh at you. There are three women.
and one of them owes a rooster to Exu and Ogun and none of them has a saint, and you
you must worship Elegba so that he can protect you. You are very active and
tireless that's why you are so envied. Receive Olokun quickly. You are
bored with your wife because she doesn't understand and satisfy you. Your children
and your wife are your first enemies. Take good care of your saints and give
thanks to Elegba, Ogun, and Oxosse.
Proverbs: Do not leave what is certain for what is doubtful. Do not interfere in what
it doesn't matter.

Story:
The vagabondage, obstinacy, and disobedience.

In the land of Obayokoye lived a king who was very poor, sad, and disappointed.
to see your land without thriving because of people who lived there, who did not
they liked to work and lived off what they could earn. This had happened
he was under a curse from Xangô, as he felt very powerful with his abilities
strong and she had made her go through an embarrassment, then she began to live in this
land, which she had named; it was a weak land, that was not
known, and when she arrived, she sang the following song: "Filão Mamaw
Obayokoye was injured.
to help them live better, and they said, we are happy like this. Yay
she started to fight with these people, but she saw no progress in
One day, the king stopped by the riverbank and began to pray.
ask Olofín to help her, then she started walking and reached the land
they lived, Xangô together with Exu, who saw her. Xangô hid and
I told Elegba: look over there, it's the oba, go talk to her, I'll arrive before.
to you to the village, to talk to the people, I will talk to the people of the land
Obayokoye said if they do not obey him, he will hand them over to Ogun. And so he did.
Everyone started working. When Elegba and Oba arrived and she saw what
it had happened she was very satisfied and said to Elegba: it seems that Olofín
You heard me. Elegba told him, singing, thus: "Father of the era Xangô Oniro
King Guaye Xangô.
made Xangô. Then Elegba said, look at what Xangô left, and the queen saw six stones,
And he said that you have to be careful and give him etu to eat, Elegba.
then, he started dating Oba and had a son, whom he named after the land,
You have obeyed.
This son was growing up, but he doesn't like to work and was always partying.
complaining like Elegba, until one day he got annoyed, took obayokoye and the
sent away. One day Xangô passed by and met Ike obayokoye who
I told him, see how I am Xangô and Este responded: this happened to you
because of your disobedience, so you will live your destiny.
ITAN IFA.

A lazy person sleeps while a worker works; the worker

find your journey and others start to envy you. This was foretold for Ògún.
He was asked to sacrifice himself so that those who envied him would be
destroyed. The sacrifice: a pot of water, a ram, two thousand and four hundred
buzios and Ifá leaves. He sacrificed. It was said that 'The gourd that makes the pot
of water an enemy, will break on the way to the river; those who have aversion to
you will die.

ITAN IFA.

Mark the Odù Ògúndá Wonrin in the month of invoicing Ifá like this: "Ògúndá

Wonrin! May the battle I fight be for my honor. Victory after the battle.
belongs to the lion. Victory after the fight belongs to Ààrá. Ògúndá! You throw them into

ground in the fight every day, everywhere. May the battle that I

I will fight for my honor. Ajagbuyi. Put the iye-ìrosù in the dendê and lick it.

this before going to the battlefield. Or moan along with ipe-ele (shavings)

of iron), good-skin (leopard skin) and coast pepper of aija with edun-ààrá,

mark the Odù Ògúndá Wonrin on it, and invoke as above. Rub on the

head before fighting.

The Odus of Ifa
Ogunda Bara

OGUNDA BAKURA

IIII

0 I II I

0 I II I

00 II II

Prayer: let the Ogunda Bakura Ifa be accessible to us, let our bond be strong in life, let the character be aligned with the spirit of Egungun.
We bring offerings to Olokun and Elegba, we bring our sacrifices and our requests.
the eye is beautiful.

Song: we are gathering, we are gathering to celebrate life

Aremu is the child of his mother in Egun.

Aremu is the child of the lord.

In this Odu is born: The cockfight. The mud.

Description of the Odu.

This is an Odu of Ifa of Exu, Xangô, and Olokun. Ogunda Bara must be received.
Olokun. This is where the cockfight was born. Do not use any type of jewelry, such as
current, ring, bracelet, keychains, cigarette cases and so on. If you find in
this street, don’t use because it delays, ask Ifa what to do with it. Here the
enemies shoot snake powder at your house. For this Ifa, when you are happy, it is
because everything is going wrong and when you are sad and crying everything is
Sure. Ogunda Bara, as a child, saw the sexual act of someone from the family and
she became traumatized. This Ifa advises the person not to change where they live.
The person of this Odu suffers from anemia, that's why the person has to
have blood tests and must eat well. When you see this Odu for
illness, be very careful and do not neglect it, because the person may
to die. The newly consecrated will have problems with his godfather. Orunmila says
that, for him, both the big and the small are the same. This Odu predicts that the
a person complains about bad luck and has to look back and see that they have much worse.
than him. For this Ifa, one will go to see someone to ask for a favor or money.
borrowed, if you didn't make an ebo before, when you get there they will tell you that this
Person is not at home. There are three in the family without making an offering, one will die.

before the year ends. You're like crazy, have Mass said for your
Father, if he is dead. You have or had fortune. For this Ifa, never forget.
You Yemanja and Olokun. Marks debts with Ogun and with your deceased relatives.
If she is a woman: she is pregnant and has a lover. Her husband is going crazy. You
is the child of Oxum and is her slave. In this Ifa, five sunflowers are placed for
Oxum and asks for Irê.

Prayers: Ogunda has come to protect the people and to bring blessings with good fortune.

The children are playing joyfully in the beautiful garden while the birds are singing melodiously.
Lebbo. Ogunda awakens destiny, we bring together the good things of life, we create an atmosphere of joy in our lives every day.
We call upon the spirit of the sea, may Elegba help us in our journey.
The eye sees clearly. Ogunda brought Ifa to the devotees of Elegba and Shango, as it was revealed to Olokun.

Song:

Aremu is here, Aremu Gueye has come.

Aremu is the only child in the house.

Aremu is a servant of God.

Work for Obatalá of wealth:

Catch a fresh fish and offer it to Obatala with ori, efun, and honey, asking.
wealth is everything you desire, it gives fresh water and obi to know where you are going

dispatch and how many days it will be in front of Obatala.

This is the Ifa divination of Ogunda Bara.

That for him, it doesn't matter whether it's a big or a small one. That, a good thing comes from

Field for you, give thanks for a dream you had, no longer complain about life.
bad that is passing; you want to go where there is a person that you are going
ask a favor, do the ebó before you go, because they will tell you that she is not in
house. You have a woman who is always giving you advice; you are
three in the family and if you don't make an ebó one of you must die before the end of
Dude; you are crazy, your wife is pregnant and your spouse has a lover;
be careful she is not going to get pregnant. Have a mass said for your father.
You should not move out of the house where you live; if you separate from your
a wife can be your luck. Would you like a cockfight, you were rich,
but now it's poor; You don't believe in the Babalawô; luck is around
your house; Exu does not let her enter. you want to go to a place, so you must
avoid the fights that occur in your home so that Elegba lets this pass
luck. The hate that you have in your heart must be forgotten, for your
material and spiritual progress; Never forget Yemanja and Olokun, they
They give everything you. Someone in your family has a debt to Ogun; thank.
Oxum so that she does not make you a slave; you cannot neglect your health,
because you can die, you must receive Olokun. You cannot take
any piece of jewelry that is on the street because it can be worked on or
ready for you to fall behind, your enemies want to throw snake dust
in your house; when you are happy it is because everything is wrong. When you
she is sad and crying, things are going well. You have to eat well;
you have to be careful with justice, because you could end up in jail; be careful with the
blood problems. When you were a child you saw something and got traumatized,
Take good care of your Elegba so that he does not lock you out.

Proverbs: You love like the rooster. Bravery knows no age. Two
things will never be perfectly the same.

History:
The child and the fierce animal.

In a village, there was a fierce animal that terrorized all the inhabitants of the area.
terrified. Often resulting in death, the last one was an unfortunate
woman who went to the jungle in search of wood for the fire. That woman
there was a relative, a boy, a boy, who upon hearing sad news, started
reflecting: if this beast is not defeated, one day, my mother may
to find oneself in their terrible claws. From the stage of meditation, he moved to the
fatos, took a spear, a harp that belonged to his country and with these
instruments entered the jungle in search of the beast. It was near the river when
I see the terrible animal, this one upon seeing the child, asked, what are you doing in my
kingdom? The boy, fearless, replied: I am the son of the nearby village and
vim hunting
of small animals. But, what do you want these instruments for?
harmless, asked the beast. The reply came: to brighten my solitude.
with the music. The beast said: then you said well, my friend, while I
I take a shower, play that instrument. Having said this, he dove into the river.
while the boy pulled melodic sounds from his harp. The animal was so
ecstatic with the delicate music, and the boy took the moment to
prepare your bow and arrow. He threw the spear that fatally wounded the beast in the
heart. Satisfied with the victory, back in the city, he informed the people
the triumph he had over the fierce animal, so that they could appreciate
his triumph with him. In the village, they did not believe in him, no one could believe
that a child acted so bravely. More surprising when
when they arrived at the river, the spectators could see the feared animal lying with the
thorn embedded in the heart.

ITAN IFA.

He offered a sacrifice to Ògún when he was going to take Òbàrà.

wife. It was common knowledge that Òbàrà never stayed with one for long.

man before moving. Ogun said that he was fascinated by her. He was

oriented towards sacrificing a epipi chicken (a bird with sparse feathers), a

chicken hatchery, four thousand four hundred cowrie shells and Ifá leaves. He heard and

sacrificed.

ITAN IFA.

A ground where there is dance is always irregular; a battlefield is too.

disheveled. This was divined for Ògún when he was going to fight with

Obara. He was assured that he would succeed but that he would have to sacrifice in a way

to prevent the death of Òbàrà in the fight. The sacrifice: two baskets with loose paper and

leaves, two hens, and four thousand cowries. He followed the guidance and sacrificed.

They said: Two hens do not die fighting. Baskets full of paper and

leaves do not die when loaded.

The leaves of Ifa

OGUNDA OKANRAN

OGUNDA KO

0 I II I

0 I II I

0 I II I

I II I II
Prayer: Ogunda, we beseech Ifa, the divine presence, to bless us with the wisdom of our ancestors who have come before us.

The deity of our destiny, God does not refuse to grant the prayers of the multitude, Elegba, and

Good morning, Orunmila.

Let it be known, let it be known

Fitila is a light from Orunmila.

The pot is on the fire.

In this Odu is born: The envy among women. The respect between Oya and Ogun.

Description of the Odu.

Through this Odu, the priest Ogunda must be careful not to stray from Ifa, already
that above this power nothing exists. Ogunda Ko, must give food to your Ifa,
to the sun, to the

the copper and the earth to have the power of Orunmila. The awo Ogunda Ko must always have
a yam in front of your Ifa and never lack the necklace of Orunmila. This
Ifa determines that all the external powers that the awo has received, none
is superior to Ifa. In this Odu Orunmila left the land Orunmila because he was
abandoned. This Ifa warns that a man must be very careful with a
enemy, who is tall and thin and who, apparently, drags himself in front of you. And
he does this with the aim of achieving his objectives regarding
There, the woman's jealousy was born that makes life impossible for
man who has you by his side.
In this Ifa, nine sabers are placed for Oya and a machete for Ogun, as these
weapons symbolize peace between them and Xango.

The one who knows Ifa is like a father to their child, and the child should also respect their mother.

The deity of our destiny is our God, the deity of fate is our guide. A divination process leads us to the divine. The Ogunda divinity reveals secrets.

the corpse of the king does not go into the earth without being accepted by the earth which is the mother of all.

the one who holds the power is the one who wears the crown of Orunmila, the Great One of the earth
The divine path guides the destiny of the child, and the oracle reveals the truth.
the final judgment of the guardians is what leads to the prosperity of the community in the realm of spiritual guidance

Osun loaded the blessings, for everything is done with the offering for protection.
Lodafun is the great one of creation who rules over the earth. Ogunda is the one who leads the way for prosperity.

If one does not take care, the spirit of the oracle will bring misfortune in the fate of the person whose destiny is challenged by the sign of Ogunda.

Oh, the one who calls, the one who listens, the one who knows the secrets of the heavens, the one whom Orunmila blessed with wisdom.

our ancestors have shown us the way to the land of plenty and prosperity in the spirit of unity

The world is my destiny, the year is the year of Orunmila, and good things are coming into the world.

Lodafun Elegba. Ogun that does not lead to the death will not be accepted by the one who hears it.

The spirit of the ancestors is in the rain that falls upon the land, blessing the people with prosperity and abundance.

No one will be raised above anyone else without the permission of God.
The essence of Obatala and Orunmila. Ogunda speaks of the priest who unravels the mysteries of everyone.

But I will tell you how to empower the weak. The earth's light will shine upon the highest.
unfortunately, life is not fair and we must face the challenges it presents to us.
The babalawo opens the door through the story of Eshu. Ogunda does not greet the priest who is preparing the African herbal medicine.

let all the people of the world gather together to engage in the fishing activities.

Song:

Orunmila, the good God, bless me with the fullness of Ifa in my life.

Maya, may it be so if it is destined.

Good fortune, good fortune, Orunmila, good fortune, good fortune.

We have our own knowledge, we have our own knowledge that Ifa revealed to Orunmila.

The great one will tell the story of the world.

Orunmila, the one who knows the secrets of life, come and help us to understand the questions of Ifa, the great oracle.

to the pot of the one who is fortunate

snot

Don't worry.

The principles of destiny are unchangeable.

This is the Ifa of Ogunda Kanran.

You will have a very important position; you see people running and you don't.
Do you know why they run; you don't believe in things until you know it.
What happened, and it's bad for you. You should make an ebó with chicken.
a house that is stuck. And you are bored and want death because you cannot
getting out of your commitments, you have pain in your leg; at home it's one that
steals food and everything he sees, and if you want to catch the thief, make ebó and give it
thanks to Obatalá and Xangô, they asked you for one thing and it was not given.
want to leave a topic that you have in hand so that it does not get destroyed,
put a large bunch of bananas for Xango. When they dry out those
bananas, take them to the jungle. And if the woman has to be careful with a
pregnancy, because it can happen as a misfortune.

History:

Respect was born between Xangô, Oya, and Ogun.

In this way, Oya maintained an ongoing war with Xango, and in the same
she used a machete, very heavy, so she couldn't hold it very well,
this provoking laughter in Xangô. Ogun, in turn, also maintained a
war with Kabiesi, for which he used nine small swords, which were
insufficient in the face of the impetuous attacks beyond Xango who not only defeats him
Feel free. Ogun, having accidentally found Oya, spoke of his
things and came to the conclusion that their common enemy was Xangô and
they deepened the details of the war that both had with Xango as a reminder
the mockery of the same. And since they could not defeat him, they decided to change.
his weapons. Oya handed the heavy machete to Ogun, and he gave her his.
sabers. They separated, and had walked a little when Oya,
he met with Xango, and they immediately attacked each other, but, however, Oya
Unlike other opportunities, using their nine swords and with the
the wind speed whipped Xango, who was surprised and dismayed by Oya
Due to the unexpected attack, he fled aimlessly, bumping into Ogun at the exit and
recovering from the defeat to Oya, decided to face the fight with Ogun,
mercilessly attacking him, but Ogun, wielding the giant machete, not only
successfully defended, but put Xango in retreat. Convinced of
strengthening their enemies, reinforced their alliance with them and since then,
Xangô, Ogun and Oya respect each other.

ITAN IFA.

A divination of Ogunda, a divination of Okanran, Okanran-kangunkan for Egungun, that

he was in an unproductive business. He said that his suffering would come to an end.

that year. he should sacrifice a basket of obì and a package of whips. He

heard and sacrificed.

ITAN IFA.

Ogunda is the secret of the hands. Okanran is the secret of the feet. It was said that both would bring.

Good luck to Earth, soon, they should sacrifice a sheep.

They listened and sacrificed.

The leaves of Ifá

OGUNDA OSA
OGUNDA MASSA

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Prayer: Ogunda masa awara wara sokonde awara wara loyere awara wara
God of joy, please grant us a small offering.

Song: I will not cry mother, we will meet again soon

I will tell you mama, you went to that tree yesterday.

Osheminie.

In this Odu is born: Igbodun of Orixá, the birth of the saint.

Description of the Odu:

This Ifa is called Ogunda crossed, because it tells the story that Olofín
had forbidden passage through a path and Ogun passed through it, where the
people told Olofín that Ogun violated the law and Olofín replied: "if he
to want
wants to lose the meaning of life, wants to find the meaning of death.
mass has problems with the family, in its union, which to achieve, if
needs to do works. Ogunda Massa must be baptized three times and the
the last will not be holy. In this Odu the son eats the mother. Ogunda Massa has a
son, sent by your spouse, to dominate you. To remove this, it must be done.
cleaning work at the feet of Ogun.
For this Ifa, one can have a child who will be a prisoner, that's why it has to be
to take
measures before it happens. For this Ifa Orunmila says that this person can
smoking marijuana, this is advised to do the work with Elegba, where he
put three rolls of tobacco, to prevent the person from doing it, because that
it will be your ruin. Ifa in which the person should place a cedar cross in the
headboard of the bed and sleep with your head at the foot of the bed. This Odu speaks
from an Egun son of Yemanja who will give you everything, as long as you take care of him.
You must find out who this Egun is. If this Odu comes out for a woman:
It should be said that she may have a fibroid on the cervix that should be
resolved quickly. When you see this Ifa: it says that the person
abandoned the warrior Orixás or got rid of them. In this Ifa, the person likes
sleeping naked and this is harmful. The Odu Ogunda massa predicts that the person
must pay attention to vision problems, as well as to the kidneys, once
who may suffer from stones, do not eat pork. Ogunda Massa, your
countries separated because of a woman. This Ifa predicts that one must live
far from the mother, and try to get along with her, so they don't become enemies. It is said
what is a hard Ifa, because your mother cursed him, that you were born, but,
the intention was to abort you. Happiness is not by your mother's side. Ogunda
Everyone should have a garden at home with a clump of cypress to have everything.
in life. Awo Ifa Ogunda massa has a mark on the body, and should not gain weight.
because it destroys. Here you have problems with constipation, where you
Take five drops of mineral oil adding anise and five drops of honey.
bees. In this Ifa, sixteen doves are given to Oduduwa. This is an Ifa of
gossip, where you will always be in the tangle. The person will always have a home.
own and food. This oddun predicts that the person or awo always has food.
This Ifa is from: Olodumare, Olofín, Ogun, Yemanja. By this IFA it is said that the
be careful not to fall on a staircase, since there is an egun that is
it can cause this. Awo Ogunda mass: you should strengthen your Ogun.

Prayers: The wara wara is a call, the wara wara is a divine challenge to the surrounding ones. Ogunda
The time of the prosperity of the divine king Orisha Orishanit Obatala has arrived, the ruler of good things.

the action of the diviner is to reveal Orunmila. Ogunda the energy of the universe manifests in connection.

the contest of the harmonious sound

A miracle happened in the world. Ogunda is the master of the universe, the guardian of the winds, the merciful spirit.

I will prepare your medicine with the essence of the Moon mother. My mother is important.
Iron medicine, Eshu is like a lifeline, the medicine of those who know the spirit of Yemaya
The power of the ocean goddess Olokun is strong like the forces of destiny; it spreads like fire and the spirit of prosperity in the divine realm.

The deity of the sea is Olokun, and Ifa is the oracle of Obatala and Orunmila. Ogunda
the world's quality is as if a special lesson has been taught through the rain for the benefit of many

a long story of love.

song

Olokun, the powerful mother, I welcome you.

Olokun, the spirit of the ocean, is very powerful.

Grandfather saw, and he said, 'Let it be so.'

Father saw the beautiful girl by the river.

Use the provided information to gather.

I miss you, mom. Today is a beautiful day.

I understand you. Thank you.

This is the Ifa divination of Ogunda Sa

May you give thanks to Ogun who will defend a cause; you want to resolve.
everything with iron, which is not appropriate; Be careful not to raise your hand
for no one and even less for your wife, if she makes some to you
don't ask questions, You don't like her giving you advice; do it for yourself.
where to moderate your Family so that you feel good, she is braver than you.
Beware of rumors, because there will always be let it run, you are in the
war, and after winning this war is when you will become afraid, there is
beware of a discussion where there may be blood or justice involved:
You have to receive Orunmila. You like to sleep naked, do not make it that way.
delays. Has vision problems. You cannot live with your mother, you cannot
was going to be born, because your mother did everything to abort. You cannot gain weight.
because it destroys. Be careful with your kidneys; you may suffer from kidney stones.
If it's a woman: a uterine fibroid may form, consult to find out why.
don't happen. Having a garden at home, with a cypress to have everything in life.
You have marks on your body, you suffer from constipation. You must love it.
Obatala.

Proverbs: The bird that imitates the vulture dies behind the stove.

When Ogun was frightened by the noise.

Ogun had planned to go to a land called ibue. Before taking the

the road went to Orunmila, who consulted Ifa and saw Ogunda massa and said that
You would have to make ebó, so that you can have a good trip. But he is Ogunda
mass didn't want to do it and started his journey. Along the way, there was a big
river, where the frogs were baptized amidst a great noise, Ogun stayed
horrified when he heard the frogs say, let's kill Ogun. Full of
Mede returned home, he told his wife what happened and that,
ironically, she replied: my husband being a great warrior has
fear! Ashamed to return home, he sought Orunmila to make ebó.
At home, his wife offered to cross the river with him. He tried
dissuade her from going with him, saying that the war was very intense. But she
followed despite his reluctance, to the river. When he fell into the water, the frogs
They fled. Ogum's wife said, look at what you were afraid of. Note: This
Ifa says not to be scared, that it's all just noise. When planning a trip, you should
make a ritual for your things to go well and not have
Setbacks.

ITAN IFA.

Celibacy was divined for Ifá when the whole world was saying that Ifá
I was alone. It was asked of Ifá to choose a companion. Ifá said that
he chose money as his companion. He was asked to sacrifice a
pigeon and twenty-four thousand shells. He sacrificed.

ITAN IFA.

Ogundá'Sá was divined for the newborn. They said that sacrifice was

necessary if the baby were to live and enjoy life. The sacrifice: a chicken

from Angola, a dove and twenty-four thousand cowrie shells. He heard and sacrificed.
The Secrets of Ifa

OGUNDA IKA

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Prayer: Ogunda Kalare, the one who protects the house of the eagle. May the mercy of Ogunda cover me.

The sacrifice made to honor the spirit of Oggun.

The song: the voice of the sky

The power of the earth is good for the world.

Let the heavens and the earth be continually blessed.

The drum that announces a king has come down from the sky.

In this Odu it is born: that to make Ifa one must have Olofín.

Description of the Odu.

It marks a doubt in the person's morals, which is why he states: it is preferable to lose the
life before losing one's honor, because those who lose their honor remain
demoralized for the rest of his life. If the awo sees this Ifa, he must ask the
what must be done, because death is certain on your path. For this Odu
all water reservoirs have been corrupted, where it must be verified
all tanks, containers etc. that may exist in the
house to prevent diseases and epidemics. Here the leftovers from meals are
buried or thrown in the toilet. When one sees this Ifa, the person is
advised to do exinxin for three days and take it to the sea. Ogunda Ka
speak of a person who dies in another land about what one must have
be careful when traveling to other lands, so as not to reach the end of your life, and
death surprises her. That is why here it speaks of the elephant graveyard,
where they walk long distances to die at home. This is an Ifa of
disturbances and crushes, everything must be done carefully, always
trusting in things of religion to avoid failure. In this Ifa there is a person
I want to go somewhere else. If you go out for a pregnant woman, you should work.
To ensure the child does not die, if they go out to be ill, they must walk.
but faster and that is not the end of your life. Here there is an egun that hides
in the bathroom of your house, and it is him who keeps everything turned upside down in it. Here

They speak Olofin, Oduduwa, Obatala, Exu, and Xango, the leaf of the sign is sage.

Prayers:

The sky has covered the land, and the person who is diligent withstands the burden of hardship.

The signs of the great misfortune that will come upon the people are very clear.
the painful thing is that it has become a matter of great concern and is creating a lot of confusion among the people

how to improve the environment for everyone in the world

youth is not the only reason to live, but it is also a reason to strive for more
Okay. Ogunda, the light of the heavens, shines brightly in the world of Orunmila, Obara is the key.

The horse is a symbol of power. Ogunda represents the essence of authority in the face of life challenges.

The head of the Olofin is the one who controls the household and governs the society according to the traditions.

The child is a jewel in the realm of the heavenly father. Ogunda has the divine countenance of Ifa as the very essence of sacrifice.

My mother is the goddess of the underworld, the child of Shango, the mistress of the spirits in the land of Ozain.

the sound of the river flows into the ocean as the sun sets in the evening
The spirit of the oracle is powerful. Ogunda warns against the danger of doing things foolishly because it leads to trouble.

Ogunda has a hand that creates abundance, it brings forth prosperity and protects against misfortunes, ensuring that the birds of the sky do not bring harm.

This is a prayer to Orunmila.

Song of Ossain

Herb Ossain is important, herb Ozain is important

Ashe Ossain, blessed be

Ewe Ossain shebbo.

Oza is coming to visit you.

The happiness of the people is important.

Ogunda, the one who has reached the heavens, Ogunda, the one who has reached the good of the world, Ogunda, the one who has

The water will not flow, if the head is not guided by the father from the heavens.

The head that is in this world, the head that is in the heavens, the head that is in this world is a father that brings me joy.

Ifa, Olofin reigns in heaven.

This is the Ifa divination of Ogunda Ka.

It is to avoid tragedy that you must bring the blade you have to make ebó.
Because the tragedy can cost you your life; do not let anyone sleep in your house for
Seven days, inside your house there is a maid, be careful not to force her and another
want to kill him, give the Eguns something to eat, so that they can save him, even
let it be meat with palm oil and Ori. You must worship Elegba, or the warriors, they exist.
people who want to beat you and if you don't do ebó this person will encounter you
you and you, without being brave or having provoked anyone, will find yourself in bonds of justice.
Be careful, as there may be a death in the family before you doubt your morals; having
be careful with the fire, you should not drink stored water, you will get sick. Someone
do you want to leave your house and never go back there? You should always keep in mind that before
to lose honor, one must lose life. Beware of a journey, once a person
dies in another land. Justice is after you, so you have to be careful to
do not make mistakes. You have to be careful with theft, forcing, followed by
rape. You cannot drink alcoholic beverages, as it may reveal a secret that
can sink you in the mud. The babalaô must ask what to do, because death is certain
on the way.

Proverbs: The elephant never dies, where it was born.

The elephant and the hunter.

There was a hunter who came to consult Orunmila; he consulted Ifa and was told
I told him to make an ebó, so that there would be no losses. But the hunter did not do it.
nothing.Every time he went hunting, he pulled his bow and an arrow and killed the
hunt, but could not catch the prey. Because Exu hid it.
the hunter found himself in such a bad situation that he returned to the house of Orunmila, and he told him that

now it would cost you double. And he marked the ebó and the hunter did it. When he left
to hunt, he saw a horned ram and went after it, shot his arrow, but
the ram kept walking and fell on the other side of the river. The hunter him
followed. And found on the other side of the mountain all the game that it had.
missing.
Happy with this, he began to prepare the ram to take it and throw it into the
backpack to carry it. Then I cut the tail and people came to look for it.
meat. But
One of them struck the ram on the head with the axe and found a flood.
com
Tampa. He took him and brought him home to Orunmila and then he said to him:
do not uncover, make a bag and hang it and worship it and ask for whatever you want,
and when you have to feed it, take it out of the bag, but do not uncover it. Give food without
remove the lid.
Note: you must make Elegba.

ITAN IFA.

Orunmila said Ogunda’Kaa, I say Ogunda’Kaa. This was divined

to be filled with joy.

they said that we are begging Orunmila to prevent Omotade

it would have been counted as a thief. The sacrifice: four chickens, rats, fish, olive oil-

dende and eight thousand cowries. He sacrificed.

ITAN IFA.

Ogunda'Kaa was divined for Orunmila, the king, who was having problems.
He was assured that he would get some money soon. The sacrifice: two doves and

two thousand shells, he sacrificed.

The Secrets of Ifá

OGUNDA OTURUPON

OGUNDA TRUPON

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Prayer: Ogunda trupon king who is the source of all, Orunmila, the one who brings truth.

the herb has been used for medicine.

Song: here is the big drum that brings joy and happiness.

guarara.
In this Odu is born: To give birth to Ogum.

Description of the Odu:

Odu Ogunda trupon is predicting that the person will have a war that does not
He will overcome, that's why you have to do ebó to get rid of this situation. For the awo Ifa.
from this Odu, and also for the one who consults, it is prohibited to drink alcohol,
because it can bring great tragedies that may cost you your life. This is the
your biggest bone. The one who owns this Odu of Orunmila must approach and
consider very carefully, in order to win the approaching wars. You cannot
to leave the study of Ifá to dedicate oneself to other tasks
once it is an Ifa consecration. The awo Ogunda Trupon, when receiving
initiation, one must give a little horse to Ogun from which the hide is taken and made into a
love, and two bracelets; seven cowries are placed in each of them. For this
One must be careful with women, for through them one may lose his life.
life, for they are watching him to kill him. It is forbidden to be with women
married, since
they can take him and kill him. In this Ifa when the person looks and wishes to move
from one place to another, one must perform ebó, which Orunmila determines for what
may succeed and avoid any danger that may arise. In this Ifa, one must
be careful with children, because they can cause heartache.
Be careful not to hit them and cause a tragedy. In this Ifa, for a woman:
is not happy with the husband she has and
Have you thought about separating, doing an ebó, to avoid a big hassle?

Orações:

I am very happy to hear about your success in the work you have done.
the beautiful woman who has grown in the land of the ancestors and who brings forth a new child

The children we raised continue to sprout like the trees that were planted.
The coolness of the water is like a tree. Ogun, the truth, reveals the hundred secrets of the powerful.

It is time for the children to assemble when the king of darkness has come to take the souls of those who have fallen.

Lodafun is a strong and resilient force.

Ogunda's group, father Toto, has completed the sacrifice for the one who wears the crown in the place of the one who has disappointed.

the story is like this because of a great misunderstanding: if a misunderstanding

Orunmila. Guaguara benefits from the teachings of Eshu, the trickster, and many are drawn to his wisdom.

The morning is beautiful today. The sun is shining brightly and everything looks lovely.

I have six eggs and a bird is laying them.

Cantiga:

Sara is the mother of the newborn baby.

Guara guara oggun onilade

Guara guarara.

The lotus flower causes the eye to bow to the deity of medicine.

Ewe, I am doing well, how about you?

You are very beautiful, beautiful one.

This is the Ifa divination of Ogunda Trupon.

That, when a nail is well driven in, it is hard to pull out, its
Luck is good, but you always have to be careful with yours.
enemies, that you want to go somewhere, but first you have to do
ebó. Obaluaye is going to pay you a visit because of a debt.
with him, and will send Ogum to cover her; be careful
with discussions because of a woman, white, stop visiting her for
at least seven consecutive days, do not go out for the same amount of time, because
they are watching you. Don't go to the bar to drink wine or alcoholic beverages,
because you might forget what was said here and run into danger. To go see your
mother and listen to the

tips that she has to give; give thanks to Ogun, and remember not to drink
alcoholic beverages, not listening to friends' advice, what they do is
harm, that you should be careful with a war, that you should take care
that a boy can provoke a tragedy, do not go raising your hand to
child, because it can cause a disaster. You're no longer with your
husband. You should not make love with a friend's wife, because what
he can take and kill him; you have to moderate your violent character, you
losing your head and your enemies can hurt or kill a person, and you stay
with the guilt. You must strengthen your Ogun.

Proverbs. In the blacksmith's house, wooden skewer.

History:

It is born that through the mother the child is reached.

There was a young man who wanted to go to a place where his fiancée lived, and his mother told him
I told him to go to Orunmila's house before traveling. He went, Orunmila consulted and
He saw Ifa and was told to perform an ebó, because they were going to kill him. When the
the boy left Orunmila's house, on the road, he met a friend, who
asked what was happening. He said it was nothing, that it was just
I went to Orunmila's house, and I would have to make ebó. The friend said: Go idiot,
you believe in this, let's go out and drink.
Meanwhile, at the bride's house, which was a house of prostitution,
there was a draw happening, and the last one to arrive home would be killed, and
the one who would kill would be Ogun Alaguero. The boy was so drunk that he was,
stopped on the road, and,
seeing that the young man was taking a long time to return, he went out and went to Orunmila's house, and

she made the ebo for her son. When the young man arrived at his fiancée's house,
they caught him, and
they put him inside a room; he started fighting until he managed to break free
from the rope and hid behind the door and immediately they began to search for him
So, the boy saw where Ogun kept his machete, took it, and ran away with the machete.
and killed the horse of
Ogun, where upon seeing the blood that flowed, everyone began to sing:
Sara is the goddess of Ogun, the god of iron and war. Then the boy took his
horse ran away, and when he passed by the river he took mariwo and covered the body
with him and then Ogun ended the fight, and the people remained
calm down, and they went to Orunmila's house and he instructed the boy to thank the
your mother, for having saved him, having done the ebó in his place.
ITAN IFA.

Ogun directed good luck to the house of Oturupon. This was divined for the

people in Ife-Ooye. They said that a year of riches had come, a

year of abundance, a year of birth for many children. They were asked
that they sacrifice ten doves, ten chickens, and twenty thousand cowries so that

they would not compete again.

They offered the sacrifice.

ITAN IFA.

The trees are feeling headaches in the forest. The Iroko is in pain.

in the chest. The healing tree is remedying everyone. This was foretold to

Ogún and Oturupon. In order to behave well, they were asked to

sacrificed a dog, palm oil, a rooster, and eighteen thousand cowries. They
They offered the sacrifice. Ògún then blessed Oturupon with good fortune.

Ogun freed Oturupon from slavery. We are rejoicing, we are dancing.

The Odus of Ifa
OGUNDA OTURA

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be careful not to fall on a staircase, since there is an egun that is
it can cause this. Awo Ogunda mass: you should strengthen your Ogun.

Prayers: The wara wara is a call, the wara wara is a divine challenge to the surrounding ones. Ogunda
The time of the prosperity of the divine king Orisha Orishanit Obatala has arrived, the ruler of good things.

the action of the diviner is to reveal Orunmila. Ogunda the energy of the universe manifests in connection.

the contest of the harmonious sound

A miracle happened in the world. Ogunda is the master of the universe, the guardian of the winds, the merciful spirit.

I will prepare your medicine with the essence of the Moon mother. My mother is important.
Iron medicine, Eshu is like a lifeline, the medicine of those who know the spirit of Yemaya
The power of the ocean goddess Olokun is strong like the forces of destiny; it spreads like fire and the spirit of prosperity in the divine realm.

The deity of the sea is Olokun, and Ifa is the oracle of Obatala and Orunmila. Ogunda
the world's quality is as if a special lesson has been taught through the rain for the benefit of many

a long story of love.

song

Olokun, the powerful mother, I welcome you.

Olokun, the spirit of the ocean, is very powerful.

Grandfather saw, and he said, 'Let it be so.'

Father saw the beautiful girl by the river.

Use the provided information to gather.

I miss you, mom. Today is a beautiful day.

I understand you. Thank you.

This is the Ifa divination of Ogunda Sa

war with Orunmila, Aroni transformed into a hummingbird which in Africa is
called eiye aroni. The Ogunda otura must study diligently to
to attain the knowledge of Ifa, and thus free oneself from obstacles that are
submitted in life. Here, the cat is given to Ossain, to increase power. In this
In the necklace of Oxum, beads of Orunmila are placed, and in the necklace of Orunmila, it is

they place corals. Coral is used in this Odu of Ifa. Awo Ogunda Otura must have
Be careful with your brother, he may have bad feelings that could cost you.
your life.
In this Ifá, they speak of Xangô, Ogun, Olofín, Oxum, Obatalá, and Ossain. This Odu
It prescribes that whenever there is a settlement of Ogun, a sacrifice must be made.
seven days before, a black dog.

Prayers

the sound of the birds in the forest brings peace to the heart
Ogunda, the earth is like a child; a child is like a precious stone.
The beautiful dawn breaks, and the sun rises brightly in the sky.
This is a message about divination. "" The powerful divination reveals the secrets to the wise, and it supports those who seek knowledge.

the deceit of the earth. "the wickedness of the master, the wickedness of the elders, the wickedness of those who are like mothers.

The hunter's name is Abure, who has hunted in the forests of Barabanire.
I thank the creator for the blessings he has bestowed upon the earth and all the wealth therein.
Yesterday was great. “In the morning, the spirits of those who have passed on were celebrated, the river flowed smoothly.

Onika, the spirit of the earth, experiences a strong presence today, as the diviners gather wisdom from the oracle.

the powers of the king who rules over the river and the one who governs the earth may they come together with the king of heaven and the one who protects the earth

Father, protect my family with the power of Ifa, the wisdom of the wise, and the strength of Shango. Let there be peace and prosperity.

The end of life is like a journey, the air of the world is filled with signs of the ancestors.
The car is in the garage.

Songs:

One who is good is not without praise.

the one who knows the way of divination, blessed is the one who knows the secrets of the universe

layeo.
The house will be filled with joy. You will see it.
poroweye.

Father, you are the one, the one who is blessed, our father, the blessed one, you are the one who blesses.

A hundred is the life of God, a hundred is the wife of Damido.

This is the Ifa divination of Ogunda Otura.

May you give thanks to all the saints, you are suffering from the spine and the
legs so that you cannot carry anything on your head or back, you
You have to make an ebó for Ossain; there can't be birds inside the house, do you have one?
bottle of oti leave for the saints, justice is behind you; also the
war, then make ebó for the liberation of these two things, be careful with
binding; that Obatalá and Oxum follow him, serve them and look to see what
they want. Don't expect anything from what you do at the feet of the saints. It is
complaining of pain in the length of your working feet
Besides, you dreamed of a boat, or boarding, you deal with people.
they are treacherous. If you are a woman: you should be careful with operations. You
you cannot be a slave to the family, you cannot kill butterflies or have
caged feathered animals, place sweets for Oxum. You have to have
be careful with suicide, due to big problems or shame, do not
You can live thinking about suicide. There are many people dependent on you.
Take better care of your wife, so that she does not bring you misfortune. Unfortunately, you
you have to be satisfied with what Olofín gives you
there are other people who depend on you. You have to be grateful to everyone
the holy days. You can separate from your godfather by seeing things that you
didn't like it, which can lead, therefore, to religious fatigue.

Proverbs: God tightens, but does not suffocate. Death is not in our hands.

History:
The ram and the dog.
In this way, Xango and Ogum were together, Ogun always had with him.
a ram, and Xango walked everywhere with a dog, but between Ogun and
Xango had a great friendship to the point that wherever one was, the other was.
was also there. One day Ogum and Xangô went to a party, where both
they were having fun, more lively than Ogun, one of the most lively ones in
the festival asked Xangô to look after the sheep. At a certain moment, Xangô and
the companions were hungry and Xango asked why don't we eat the
lamb? Xango and his friends dined lavishly at the closing of the
Ogun looked for Xango, as usual, whenever the two went to
a party. Ogum asked Xangô about his ram, and he told him that the
what he and his friends had done to him. Ogun became angry with his
Friend Xangô, as Ogun was about to fight him, but then he saw the dog.
from Xango and with hate and as revenge, grabbed the animal and sank the teeth
on your neck and began to suck your blood. But as it went on
sucking the blood was enjoying it and was calming down, and his violent character was
changing, for another of satisfaction, smoother and to the taste of the blood of
dog and from that moment on, whenever he gets the chance, Ogun him
come.

Note: whenever you make a settlement for Ogun, a sacrifice must be made.
Seven days before a dog for Ogun. One must bring Ogun's cauldron.
for the forest, and there give a dog, after sacrificing, cover the cauldron
with açacú leaves, and the cauldron is left in the forest for seven days, then
when you bring it home, you must give three doves to release the strength of the
dog's blood. The dog should be opened from the belly and hung up on
the backyard of the house where the saint will be made. It is hung between two poles.
in front of the igbodun, or room where the saint will be made.
Song to sacrifice the dog.

The remedy of the good, the remedy of the prayer

The medicine of the spirit, the medicine of ten, the one who has the medicine of the dog shall not fear.

ITAN IFA.

Sakamda (I am quite clean) was divined to Ota (stone) in the water.

We fear the disease. Ota-mi was asked not to fear the disease and was asked to

offered sacrifice in such a way that it remained fixed. The sacrifice: a snail,
a dove, thirty-two thousand cowries and Ifá leaves. He sacrificed and found himself free

of diseases.

ITAN IFA

Ogunda-Tura. It is good that it allows a person to overcome an enemy. A person

the ill-favored can easily be attracted by your enemy. Who gave birth to me?

Ógúndátatúrápa, make my enemies fall one after the other and kill them

in large quantity. I should not know any enemy or any

opponent. Who is an ill-favored person? An ill-favored person is

she whom most people believe to be ruined and she still thinks
which is very loved. In strong winds, the egbee plant falls one over the other; of

In a way, my enemies will die one after another. They will never help each other.

mutually; male lizards do not help each other in a short

time space. Ifá leaves: Trace the Odù Ogunda-Tura in the powder of ìrosù and

invoke Ifá as determined above. A small portion of the powder must be

placed on top of the head and rubbed from the forehead to the inferior-posterior part of

head. This should be done in the morning, in the afternoon or at night until the powder runs out. It is for

to be used only once a day.

The Leaves of Ifa

Ogunda Irete
OGUNDA KETE

IIII

IIII

0I II I

I0 I II

Prayer: Ogunda kete kunigui, the mystery of the head, we seek the guidance of the spirit of Akanshigbo, the spirit of ash tentere.

The prophet metata in Shona will not die, Orunmila.

Song: winged spirit brings happiness.

In this Odu is born: Give pig to Ogun. Give peacock to Oxum. Sodomy.

Odu Description:
This is an Ifa of shame, here they say that moral laws govern the lives of beings
humans, thus, the awo Ogunda kete, as well as the consultant of the same
sign, that has this Odu, must be careful in daily behavior of life
with his peers, as his peers do with him. For this Ifa to be careful
with the boys or children and take care of their path in life, so they do not
They divert in their morality. The awo of Ogunda kete needs, to resolve, a lot
of the dead or Egun. In this Ifa, the person cannot raise their hand to
no one, because it can bring great problems, so you can be
involved with the justice system. It also talks about theft, where they can arrest him.
In this Ifa, be careful with the drink. Here was born the women daughter of Elegba.
they have one hip higher than the other. This Ifa advises to be careful when
walk with this Odu of Ifá, because it can steal luck. This Odu
for woman: woman who lives with her husband, when she was ill you
She helped her in her own house, she left her house with her husband. She also speaks
of a woman who had surgery during pregnancy and therefore cannot have children. Here the
women have to wash the obo with cabaceiro leaves, rosemary, and honey, to
combat frigidity. You place on Elegba a hat made of leaves.
palm tree, a wooden box with a lid and three square-headed nails.
This Ifa indicates that you live or have lived in a place with trees in the backyard and
one of them was a coconut tree, which dried up. Here you cannot give or lend your
hat, you should take good care of your hair, which is your pride, don't even
borrow your clothes. You cannot have animals at home that have a crown.
There are three enemies who do everything to hurt you. Here it speaks of the power of Ori,
why you give two newborn puppies to your head. Your enemies
but stronger are women. Wear a white hat. When this ifa is good: if
refresh Orunmila with black knotweed flower, and give two black chickens
Orunmila. And with this omiero, the person is bathed.

Prayers: "Ogunda kete kunugu, the face of the era, the akara is a variety of offerings that belong to you."

Awe is the mother of the one who speaks the truth, it is Orunmila who writes the destiny of the three heads of the Oro.

I am here.

Ogunda tisheru ogunda lode iku ertele niwo onito korokutu ofimiwo miwo
The war is bitter. "The king of Dahomey is in great trouble with his youth.
a great prophecy. "The spirit of the chosen one has revealed the truth about the righteous path leading to the great elder.

The head of the sacrifice is the king; the tree is the iroko, and the one who brings joy should always bless the child of joy.

all the time the iroko tree stands, it has been strong and steady since then, despite the heavy rains.
You are the embodiment of joy, like the beauty of the dawn, and the treasure of the heavenly realm bestowed upon Father Osagriñan.

Keferefun Elegba is Orunmila. Ogunda Kete, father of Orun, has a branch of the tree.
Elegba Longo Shonshon Orunmila Ofetile Baba Osode Leaf Ogun Ogunda Kete
I hope you take care of your health and that your future is bright in the hands of your parents.
The pot of the Kaferefun Orunmila has spoken. "Ogunda Kete, the matter has been revealed.
Adifafun Orunmila, king of the earth, the river of the great deity who brings prosperity and fullness, bless us, O lord Yemaya.

Atamara was not able to see the light of the sun because of the darkness caused by Orunmila, the god of destiny.

There are signs of greatness. The power of the earth is what brings fortune to those who deserve it.

the sequel to the story of the three-headed fish in the great ocean
The spirit of Obatala is a blessing in the physical realm to those who seek the truth and wisdom through the divine energy.

the enemy hides at the entrance of the family house to set a trap for the hunter near the river
The divine spirit of the heavens, bless all the good heads, and among the many heads of the initiated, grant them success from the heavenly realm.

Let those who are blessed by Orunmila and with the support of the spirits find peace and happiness.

Ogun Elegba.

Song:

The pungent smell is overwhelming.

the fire is burning fiercely.

The beautiful girl is a good partner for a good man.

This is Ifa of Ogunda Irete.

This is where Ogun was found doing bori. You must give food to your
head. You have three enemies who strive to cause you the
bad, prepare yourself to defend, if you prepare you will see the end of your
enemies, to pay what you owe
Oxum, be careful not to have blood. Feed Elegba. Sanjo of
He is fighting with you. They say that you are not and cannot do the
what they do, you have people close to you, who do not consider you, but
you have to defeat them all
little by little; you have dreamed of your mother and she is crying for you.
You are a child of Obatala and most of the family is too. You received a
Ossain, but you are not very happy with him. Don't get rid of him; Send
say a Mass for your mother, if she is deceased, and if she is not, observe what she
I want, do you have a friend of yours?

who wants to kill you, don't panic they have to die first than you.
you, your heart is oppressed; obatala chases your home; if one enters a
a butterfly in your house, don’t kill it. You think about doing one thing, but,
First, you should make bori for yourself. Give a fresh fish to your head.
Be careful with justice in those days. You have a scar on your body that you have to
receive Orunmila If you want to improve your destiny, you are not from here; You
he has little strength; be careful with women's binding; he is stubborn and
capricious. You always have to check your house door, because there they
play witches; you have to be careful with jealousy. Take care of your kidneys
and the bones due to an arthritis problem; you have to take care of your hair,
because this is your pride, not lending your clothes so you don't fall behind.
You cannot have animals with a crown, put three cloves for your Elegba.
with a square head, and a wooden box with a lid.

Proverbs: He who entrusts his secret to another becomes his slave.

Whenever the godfather of the kete Ogunda can reach the misery
Prayer: Fish Ogunda adifafun awo oribaye ORPACH Oloko Alawa Agada
Elder
Niki ebbo Ori Oba eri inle Iroko umbo ele divertido maso eggun ira Ewe
All the times the Iroko tree falls, it is due to the rain.
Their actions have influenced you to take the path that follows the light.
Heaven is a place for Baba Osagriñan, the giver of offerings to Elegba and Orunmila.

Ebbo: Objective story, eagle, Jio jio, fun clothing, ginger, all
every single thing, FISH, Darn, Bean cake, nothing, Water, Tooth, mouth, clay,
Itano, a lot of money.
This IFA is problematic both for sponsoring and can ruin or
lead to misery.
When leaving an Atef, the godfather Encueros cleans first.
your IFA is an eyele given to the earth given to Leri 2 eyele
fun fun pretty little sheep with the head, then at lunchtime
Adie Meyi Orunmila head given directly in your IFA.
If you are Adie Leri of your IFA.
Hello, how are you?
I miss you Teun
Adele is my NIFA.
Adieu my friend.
Note: with Akuko goes to the bottom of GII Iroko with: rat, EJA, Eko,
Akara, ginger, pepper, and tie. At noon to go out at night.
the root of the Iroko rising and setting, calling ashagriñan
Orun aluwere, a shadow that accompanies the spirit Agayu, this is
make with this prayer:
The lower heaven is made of Iroko wood, and Agayu stands at the day of IFA.

OSHA mayela owa oma ibo ori ire origem Iroko umbo Oribe nike tete ebo
The Light of the World.

So, given the egun Akuko, call and sing:

I am the one of Iroko, Iroko who does not deceive the diviner, the one who helps in the heavens.

And the ingredients and the root of Iroko ogbori Eledo COVERING
I sang with the Iroko leaf. With the RAI, the Leri Akuko, 16
bind, hero, Obi cola, Osun give me Obi, or fun, fun, or sweet sweet,
ozain makes a life inside the pillow.
Patakin:
In the land of Eri, which was the land of the master, Iroko Ewe lived
the child of the house of ogundaobetete, who had made a pact with Iroko
tutor and sheep, so that they take care and remove all evil
you come about her life.
Eluwere Orun lived there, he was the shadow of Agayu, who lived at the foot
from Iroko far from people.
The people of that land, he said, were rare because awo oribaye.
for the things that no one saw, and everyone wanted to know
because of how he worked, they said that I had to be something
hidden
guide, as it does not function like the AWOS rest.
Awo oribaye that I saw it was configuration watching and it started to get boring.
oath for the people of that land. And he said:
Sheku Buruku is the king of the place known as Owo.
When everyone began to get sick and the children started losing obatala
turn, and then removed-Orun oluwere by the decree of AWO
and this began to be poor, the land began to suffer from
misery and everyone is sick.
And he headed to the oshagriñan house, to put it on top of the
everything that happened or was happening on earth to see awa eri
expenses with the children, and when I arrive at Elegba, I will meet AWO
oriboye did not know what he was going to do in that land and all the
Obatalá's children were sick.
Oshagriñan Osode made him the oracle of Ogunda Botet and you.
said that what happened was that the shadow had been oluwere Orun
your left side and that's how we went through all of this. Where you ebo and
We told you by Iroko, where he lives and we call him Orun oluwere
to always be with you. They left and when they arrived they were the
Midnight orinikun awo yoboewn was conversing with oluwere
The sky at the foot of the Iroko shock, brought Iroko oshagriñan strange sheep and
Money to place in and gave to Obi Elegba cool water, put on a cap
very kind and said that this is being able to help me
until this land, took the Akuko and began to call oluwere
Pray with this prayer:
Oshagriñan said Iroko has done wonderful things for Agayu IFA
The spirit of the forest speaks through the Iroko tree, revealing the good fortune that awaits.

Here are the Fish.

Oshagriñan, to establish roots in the West and emerging countries and place it
com
everything I had the ebo and started to call and oluwere Orun
Everyone, who gave you the Akuko and sang:
I am the water that guards Iroko, Iroko that possesses the power of the Iroko tree, the spirit of the Sun.

Mayawa.
The shadow of Orun oluwere is with him again and Obori oshagriñan Eledo
Iroko, the secret to this ancient work is that it became very quick,
where the oshagriñan Akuko Leri took what was left of
Obori, Ashe Gbogbó, medilogun tie, made a inshe and said that this
you put inside your pillow like this whenever you enter
contact
The sky is beautiful.

So, since there were so many sheep in that land,

Oshagriñan was very upset and angry when he then saw Elegba.
the sheep QHE gave-school to take a bath, and took Ewe Tete and put it
bardo
Leri and the eyele was fun fun and calm.
Then he took Iroko Ewe and said oribaye awo 'wrap your'
IFA in the present, and when it dries, with the kitchen of ewereyeyey you give
take advantage of all your lands to heal. "Then, he made
they started to improve and to consider, because
Elegba and Oshagriñan through the shadow of Orun had eluwere
Returning to your side.
Elegba Oshagriñan said, first, we have to ask ourselves a big
secret, so that none of the
this Araya of the earth will follow us. They undressed in front of Ifá and took
the eye and the palace of the I

inle Ogueré sang:

Eye ashe eyele Inle, ire ire awo, eye ashe inle eyele.
Where they buried the eyele with eku, EJA, Awad, ere Gbogbó, Oti, Oni,
Epo, offer, and everything went well for the otoku and cleans Elegba
and they forsake, Eri land Ogba and I am free from all the Araya and
covered by the shadow of Orun oluwere.
2. The Barber of Olofín.
Ebbo: Story, I take a bird, scissors, a knife, fun fun Asho, Atitán
Meyo Itana with, eku, EJA, Awad, EPO, Ori, efun, Ota, Eko,
Many Money.
Patakin:
In this way, on the earth where I lived, there was a man named Ogunda Ikoke.
barber was automatically put in charge of business
initiations all over the land, but I was very
I envy that all the other characters worked hard.
from that land, to such an extent that he decided to leave.
Casca Olofín did not want to listen, because he had a mole.
secret agony (in the middle of the head) and I don't want anyone
I only saw Ogunda kete and never spoke.
she.
So he went and made Ogunda kete consecrations again
the earth began to get sick and had to fulfill Olofín and
choose not to call Ogunda kete and install forever
IFA in barbering, which was the position of trust held by Olofín.
located.
As well as, since then, in all the consecrations of the IFA.
3. The jeweled dagger.
Ebbo: Story, bird, malaguidi Okuni Meyi, without mistake, 1 OBE or dagger,
Ewe: sandbox, winner, gains its battle form, tutor Ewe
shewerekuekue, Gbogbó GII, Asho pupu, house of Atitán, creator of Atitán,
Atitán Nigba, crown, Ileke Gbogbó, rat, FISH, Awad, EPO, Oni, Oti,
I have plenty of money.
Note: This is an IFA betrayal, ungrateful ones,
bloodshed and limitless ambition, beyond the individual
achieving your goal does not hesitate to compromise everyone
the unimaginable indignities, not believing that a father, brother, son,
etc.
Patakin:
In this way, in the land Taku, there was a king who ruled
these domimios and had a single son whom he wanted to be
that could eventually take control of all the
territories under your government and the government.
Time passed and the prince grew up and became a man,
The king gave him a dagger as a sign of affection, which had all the
handle and sheath covered with precious stones, constituting
not just a tribute, but it was not a hierarchy
true work of art in jewelry and also gave half
from its domains to be governed.
But the prince, finding himself with so much power and as he was by nature
an ambitious man, finding ways to eliminate the father and stay
the owner and master of all the great territories, and for that
formed his army and went to visit his father and when I succeed
notified the father that the son approached the prince.
This amount on your horse with your entourage, to welcome him and make the
honors, but after the usual greetings,
travel and go out together as the King was back in front,
the ambitious prince, to take this moment to plunge the dagger
Return to the king, your father, bringing with you the facts
plans
What had erupted in his mind because of his excessive zeal for the
greatness
and power. To Exu going.
Note: you should be very attentive to your instincts
greatness of the offspring, as well as the children of religion.
4. - cure disease.
Prayer: Kete Ogunda are Leri, the father of the heavens, Elegba the tree
Father Shomshon Orunmila long life Osode, we honor the leaves of Ogun Ogunda.
The Lord will not allow you to see the end of the journey of your life.
The offering made by the father of the king to the divine messenger of Orunmila has been made for GII.

Suyere: Let it be so, it will be so.

Ebbo: eyele Meyi, Ayua leaves, guira leaves, Ori, eku, EJA, Awad,
A lot of money.
Patakin:
In this way, the pride that sickened Baba Lofun, I had.
fixed whereabouts and his head was sick. The passage of the day and saw Orunmila
leaning on elegun (Ayua), almost private pain. Orunmila begins
give respects to him and greet him: Iboru, Iboya, iboshishe ... You
Wrong? Orunmila I ask, I am sick," replied baba lofun.
Then Orunmila Osode saw him this IFA kete Ogunda and
he said, there are 16 leaves of Ayua, with them you can rub the Leri
let's have fun fun.
Orunmila's head begged for obi and will still prepare an iyefa.
it was blowing in Laye Merin, and thus lofun oba recovered his
health.
Note: Place the Obatalá bowl underneath a bunch of Ayua, it is
kneel before the individual, give obi omi tutu and rub
head with 16 leaves of Ayua. He receives two eyele falling
eye of the head of Obatalá. At the end, take the bowl and place it
foot of a guira bush, given the obi omi tutu and to the left in
place eyele to rot. It is taken to Obatalá's house
and allowed the other day when the blood is collected and dried;
iyefa is with the dust, with the bones of the eyele; with what
Atef and the mixture is blown out of the house.
5 .- The benching sharpener.
Patakin:
In this way, it was Ogunda kete Agbani, who wanted to be rich and have
position, I had heard that the village had Egun adodi Inle
a lot of coins, and I didn't want to go to get rich.
Before, he went to Orunmila, who made him Osode.
IFA Ogunda was your kete oddun. I warned you with four ebbo.
Only Ozain could accompany him on this mission.
He went to Inle to meet the residents.
I had left. Ozain I went to a house, said a few words and
the door opened. They went there, they discovered many treasures
began to collect. Agbani saw with a shock of Iroko and ekrü
both started to eat it swelling belly. Ozain had already left
Part of the packaged treasure Agbani could not exit through the door,
thank you for staying, covered with twigs placed there.
The residents of Adodi Egun came with the sunset.
She told her husband: I'm going
cook, Light me with sticks, and placed on top of the cauldron.
The female adodi complains that the male is unhappy.
voted
Oh the cauldron! Replace the pot on the fire. Soon Agbani.
It's a fart. What is that? Some blessings have been made.
When the kettle started to boil, Agbani kicked it.
Eggs were discovered and they were taken out of hiding. How
Could you do this? They asked and she replied that it was Agbani.
a fart. The adodi day, asked him to teach him how to do that.
Agbani gave a demonstration, saying that it was just the wind.
On the other hand, they said that we eat through the mouth,
Can you make your way to eat? The answer: why
I will open a road, proposed Agbani and, when he opened this
the way he goes to sleep with pleasure.
One of them told me to do it. Lie face down on the ground.
Lan Oyo Agbani took a place and put it back and for the egun adodi
Fell asleep with joy. The other was adodi egun
aligning along the way, I was in ecstasy at the beginning, and I cried
make me!
When he had made indoka at 16, he said to the other:
I will do everything I want, but I am going to the mountain.
The cleaning of me, and I need money for the ceremony, clothing, and
that playing drums.
When I tried to escape to the mountains, but I was caught.
discovered and began to chase him, closely followed
I arrive home from the female sex ekutele (mouse), which is Ra Oluô ozain and
asked for a place to hide. Ever since you like it so much
treatment with holes, said ekutele, get into this. Agbani
was introduced into the hole, but the jars were left outside, ekutele

Connell took a peculiar shape and rubbed it on Iwo Agbani. When they arrived at the festival.

without taking a breath, Agbani asked, and ekutele replied:

I didn't see, let's ask for the Ozain casserole. And
He asked where that is on the second day. I take note of the Ekutele.
numbers, and said here. Take a jug and ask him to bring the other one.
And it spreads quickly. They made it and took Ogunda from the hole.
they responded to this song:
Welcome, welcome, it is OFA Leri day, Ogunda's day.
But this is not Agbani; kete Ogunda is ozain, exclaimed the adodi.
Ekutele hastened to respond, and look how Agbani is not here, in this
in another land.
The adodi returned to their homes, out of the Agbani hole.
I expect to be told that I will be paid.
Kete Ogunda invites you to go home and there I will pay with food and
money.
Feminino Ekutele was released as ozain; of the installments
Orunmila was condemned to the art of using the oriole,
make love, for what they act against Ashe and power. Kete Ogunda
(Agbani) had to leave art to stabilize their lives and
power over the earth.

The deformed child.

In the time of King Akaba of the land of Dahomey, the small beings lived, led by
by a small being called zomadonu. They lived in the pond, the being
minuscule was a deformed child who had a large head and eyes
huge, but with a privileged intelligence, very inclined supernatural
for the evil. He was the son of the king himself who threw him into a pond to see him so
horrible, not knowing that
The deformed child was the son of the Vodun of Soyi Gabun, a tohosu of
kututome, the land of the dead. This zomadomu was tohosu, became a monarch
of these tiny infernal beings. As it turned out, he was the son of a she-devil.
bundun e de dasoyi. The mother was the daughter of the devil aie, the intended one in the mysteries of

Ossain. This monarch grandfather had the virtue of becoming the zomademu itself.
monster, osono (Guinea), Orok bat (), Gonofa samaguyon) and also in agbo
(boy). Zomadonu had the virtue of transforming himself like his grandfather into animals
different, which when transformed into one of these animals enters the population to
avenge your father. He killed and spread terror among the subjects of King Akaba during
a long time, reaching terror several dynasties. The revenge of the zomadonu
It came to the time of King Tegbesu and his son, Prince Homenuvo. Homenuvo
one night I had a dream in which zomadonu appeared,
evil being, and I told him all the evils of Dahomey. It was because they only worshiped
only the beautiful, and it was necessary to worship Azoani worship and the son of beings
Hell. Home man
said the father the strange dream, the king was the son of Ago (Ossos) and his
Mother, the queen in Wangda who the earth supports, she recommended her son.
to consult a diviner in the land of Adefa. At that time, there was no Ifa.
known in Dahomey and the Arara knew Orunmila as Afafa and homenuvo
he consulted. During the consultation, he left, suffering the scourge of his lands.
by the evil spirit, powerful and vengeful of the lake, which was closely
related to the royal lineage, the members of your family and directed him to
develop the worship of Azoani. Afafa prescribed ebó and indicated ayalala (Henley),
the great secret of azowano zamadonu. The malevolent being said Orunmila
Afafa for tegbosu: when you ride the shakuata goat (azowano) me
daras
to eat. I myself live in front of Shakuata's house, which is behind the
house of sagbolisa (Obatalá). I represent each of the people who
they die in this world.
So they consecrated zomadonu and placed the shakuen collar with the thirty and
three shields and the seven rattles, besides that, each one that they call
zomadonu
it was like rattles. Thus it ended, since then, mortality on earth.
arara.

ITAN IFA.

Fishermen do not know where the sea gets its waters or the origin.
from the lagoon. This was divined for Elegbara, to whom it was said that they should

to beg him for a variety of things so that he would carry his

sacrifices for Heaven. Orunmila asked how Elegbara would be able to show.

for them that their sacrifices had reached Heaven. Elegbara said that
Anyone whose sacrifice has been accepted would know for themselves that it has been accepted.

When people who have never made a sacrifice make an offering, they
They have to say: My sacrifice has reached the sea and the lagoon. It will be accepted. But

anyone who has offered a sacrifice, and the sacrifice has been accepted, must

say: My sacrifice reached Heaven. It was asked of Elegbara to sacrifice from

way for the people of the world to obey him. The sacrifice: a palm tree,

a climbing rope, a rooster, an òkété and sixty-six thousand cowries. he heard

and accepted.
ITAN IFA.

If we wish to lie, we will seem to be agitated. If we wish

to tell the truth, we will seem to be comfortable. We cannot deceive.

one another when we are face to face. This was divined for Ògún, who
I was going to perform the rituals prescribed by the Iyalode on the streets. All the

women were punishing all the men. It was asked that Ògún

he sacrificed a cap, a dog, fourteen thousand and some other things

unknown to the uninitiated. He sacrificed. After that, the mystery of

Egúngún and other cults that cover their faces, heads, or entire bodies

They began. Women used to be the controllers of this mystery.

They scared the men with him and did not obey the men very much.

men, especially Ògún, discovered a better way than the way of the

women.
The Mysteries of IFA

Ogunda Oshe

OGUNDA MONISHE

IIII

0 I II I

IIII

00 II II

Prayer: Ogunda, I invoke the deity, Olofin, the king, to bless Orunmila, Olofin, Eshu, and Shango.

babalu-aye.

Song: there there it is boriboshe over there your lord it is she.

In this Odu, it is born: The reason Oya uses a sickle.

Description of the Odu:

In this Ifa, the sacred word of Olofín speaks. That gave virtue to man through his
behavior, and gave him the right to be the head of the family. He also
condemned the woman to her menstruation for her curiosity, which is governed by
the change of the moon, that is, every twenty-eight days. For this Ifa, Orunmila is
received, and Ogun and iyalode to thrive in life. In this Odu Ogun was
discredited, and embarrassment took over the forest, where later, by
influence of Oxum, they had to recognize that he was innocent and given the
the right to be king and to kill. This was the place where they fought, the husband and the
wife, because she wanted to have supremacy, and to be equal to or more than the
men, what led to the lack of reproduction and Olofín had to intervene. In this Ifa
talk about the war between father and son, where the father had to ask for forgiveness from the son. In this

Ifa Ogun must intervene to prevent disaster in the family. Awo Ogunda
you must place a white, red, and purple flag on your Ile. In this ifa the king
lost his mind.

Prayers:

Ogunda she shebolokun sheloshe ogunda alaba is the decree of a king in the palace
The child of the powerful ruler, may Ifa grant wisdom, the child who understands the world. The powerful ruler is indeed great.

the child of Ifa is like the world, the child of Ofo is as if it is a debt in Oyo, a hundred.
May the power of the earth protect those who walk in its paths, as the spirits of the ancestors guide our journey.

The child resembles the parent. Ifa praises the owner of destiny. Orunmila. Oggun. Ogunda like ashe.
She has spoken of the mystery, she is coming to the good life. In the world of death, it is said that she has spoken of three birds.

story of the heart. Praise the king, praise the deities, praise the heavenly bodies of the universe.

Sarbayo. All things belong to the creator, and no one can escape the decree of Orunmila, the owner of wisdom.

Ogunda, she who is in the presence of the diviner, and the spirit of the sea has favored the priest.

Children are not in the presence of Orunmila there. 'In the beginning, it was said that there should be no work, and it was said again that there should be no work.'

I am preparing to go to the market to buy food for my family and friends.

the brave warrior defeated the enemy with great strength
the farmer's labor does not go in vain. The good ones know the kingdom's order. Let it be praised.

Orunmila, the owner of destiny, Eshu, Shango, and Babaluaye.

Cantiga:

the house is secured, the house is secured, child of Ifa, the house is secured, the house is secured,

Orunmila is the Ifa of our child. 'Little by little, Ogunda boriboshe acts, little by little, the king of Ogunda does.'

“
This is the Ifa divination of Ogunda Oshe.

Don't be curious, because that is your downfall, you have to do three things
What they told you to do, which if you do not do, you will have a matter of justice. You
he is not very grateful; the husband is jealous you have a son who does not know, the woman goes
take measures to see where you are, she discovered a secret, you like to
hunts, your situation is very
bad, you are almost broke, you lack clothes, you owe someone, and if you let your guard down
you will be sent away from where you live. Your wife has a headache. Sometimes you
There are things like a madman, you must receive Orunmila, you may be the child of Ogum, have
be careful not to disturb the house, and you have to go to a place, you have to make ebo
with a rabbit, you must receive Oduduwa. Be careful not to work on the
your money, your wife is on her period
suspended, she is pregnant, you should receive azowane, so that you remain free from diseases
of skin, you can't say that you know more than most people, because there is always
someone who knows more than you; Never use anything made with snake skin. Have
be careful with religious issues.

Proverbs: Man proposes and man disposes.

When the son tried to kill the father.

On this road, there was a city that had a king who had many
women, and there were many children with them; among these children, there was one
that he did not know; this child became a party-goer just like his father. When this
A child was born, no flag could be placed, only one day was allowed.
authorized. The boy ignored these provisions and placed his flag all
the days. People seeing the boy's rebellious attitude to put his
flag, they became irritated with him, where they went to see Olofín to
report, Olofín expelled him from the village because he did things differently
of everyone.. Upon leaving the village, the boy created a state of war in
village where the boy organizes his army and unleashes a war against the
king's army, in battles the soldiers always said that the boy had the
same way of war as them. The boy's army won the war and
when the decision was made to behead the king, the young man's mother knelt in front
of the son and said: you cannot kill him, this man is your father, upon hearing this
said the king with great joy: "That is why we were overcome, because you are mine
son, he is my blood "and he removed his crown and placed it on the boy and by
emotion, the father, from so much joy, fell dead.

ITAN IFA.

Ógundá offended no one, Ógundá did not hurt anyone. It is forbidden, isn't it?
it is good to punish Ògúndá. This was divined for Olówó, to whom it was requested that
offered sacrifice to avoid being punished during his life. The sacrifice: a
pigeon, a sheep, and forty-four thousand cowrie shells. He heard and sacrificed.
Honor and respect others; it is better to leave the child of an honorable man.
impose. A tree is respected because of its knots [of wood]; So
he is also a respected albino man because of Òrìsà. You owe everything to
the honor to me
The Odu of Ifá

Ogunda Ofun

0I II I

IIII

0I II I

I0 I II

Prayer: Ogunda fun wewe yeye mowe guegue yeye oniregun omo ozain
The person who knows the secret of Orunmila is the one who understands the mysteries of Orunmila, the one who reveals the truth.

Orunmila is a wise being. The bird that flies from one place to another knows the way as the heavens have shown it good friends.

ashikuelu is the light of ashikuelu in Orunmila. Orubo.

Song: baba eruru, baba eruru layeo ( three times)

Give me money, please.

In this oddun, it speaks:

In this Odu is born: where the sky refused to make ebó.

Description of the Odu:

Ogunda Fun is an Odu of curse, so much so that when the awo sees this Odu, he must
give food to your head (bori) immediately, as he may be in danger,
and thus prevent the curse that the person has from reaching you. By this Ifa
You must give two white hens to your head. And give a ram to your father if it is.
deceased. If alive, give it to your grandfather and ask for the life of everyone. The awo of this
Odu, you cannot lack Ori in your Ifa. This Ifa cannot kill pigs and are
used only for sensitive ceremonies, such as changing the head.
Here a doll is made using the person's used clothes. In this Ifa the
a person washes their head with aguardente. In this Ifa, a woman must be careful.
with the marriage, as she is not in love with her husband, and may commit
errors that could cost you your life. Here the husband after a fight with
the woman idolizes her, is rude, and they do not understand each other. Also the person is
demanding in everything, and even more demanding in sexual intimacy. This Ifa in a woman:
she needs to take care of cysts on her ovaries and her overall health. Her husband doesn't want to.

that she works and neither Orunmila nor Oxum. This Ifa also speaks of
pregnancy. You are a fortune teller and have mental power. You should receive the
warriors and work with spiritual work and develop. When it comes to
of initiation should be told to the husband that he must be careful because his life
is in danger and understands religiously. In this Ifa, everything is destroyed and nothing
he is trusted, since he is an ifa of wars. Here everyone treats him with
hypocrisy. Through this Ifa, there is a person who dresses like you and wants to take the
her shadow. Here in this Ifa, women can have three husbands at once.
This Ifa a boy or girl, will be a diviner, has a mark on the roof of the mouth,
like a crucifix and you have to put on the Orunmila necklace. This is the Odu of
ever-living, who saves the first Obatalá from his enemies. This is ewe dun
dun (prodigious or ever-living). Awo Ogunda Fun has to perform bori with
dog vomit, to overcome all difficulties. Be careful not to
marry the daughter of Oxum, because if your spouse raises their hand at you, this will be your

disgrace.
Prayers for Ifa, the divine oracle, and for Olokun, the child of the ocean.
the child of the hunter will look for the owner of the knife at dawn. "Ogunda come along
All things are sweet in the hands of those who know how to use them, especially when it comes to women and their roles in society.

The divine principles guide those who possess moral integrity and wisdom in the art of fortune-telling.

The good fortune of the ifa oracle guides you across the year of the great abundance of Ogunda.
“You have done this for my father, you would not want this child to be a burden and would not bring trouble.”

The spirit of Ogunda is powerful, bless the one who offers sacrifices to Ogunda and brings prosperity to the family.

the mother of the spirit world has granted the orisha ashikuelu the power of ogunda

fun. "ogunda fun kuogan kuabole baleye nimofue abile ebo ni koda a ti
I have something to tell you that I want to share, but you should not forget it.
the child of the forest has returned to the place of the father, the woman of the road has come to the father's house

speak. "It is said that she will speak and tell the story of the beautiful one and its importance to the divine oracle of the Lord.

Children of the earth, for the wisdom of the diviner and the knowledge of the initiates, we are the spirits of the land.

abeyerun child of yewa oshun child of abeyero yalorde. “ogunda for maferefun
The day (relative) has come to celebrate the festival of the new moon at the place where the good people are.

Cantiga:

Father is great, father is great in life (three times)

Don't worry about money.

The king has come, the king has come, the king brings joy to the day.

fori father lalao fori father lalao ashikuelu lalao fori father.

Song of Ossain:

live the life of fullness, live the life of abundance

The weather is very good today.

The Ifa divination of Ogunda Fun.

You go slower in your matters and do not talk much, you dream of the
mother or another deceased relative, they will do it for you. Have a mass prayed for
this person, you are very ill, thank Oxum, you have something
planned, complete what you planned, as what is thought is done. You must
to please Elegba, Oxum, and Ogun, do not forget the dream you had yesterday at
night. Be careful of explosions, where you could get burned or someone else could.
your family, see what else Ogun wants; You have to eat, because you are
weak, you have stomach problems and you have to be careful because it can
to have great damage, your wife's thinking is not like yours, to give
food to your head. You also cast curses, that's why Obatalá gave you
turned your back, be careful with a young woman they will send you, and stuff her in
through your eyes, and it will bring you justice problems, it is necessary
great respect for the daughters of Oxum and never raise a hand to them,
may Olofín not curse you. You must have a dog and feed it with food
what you eat and chew, because the dog can be your salvation, in case of
serious illness, because with the dog's vomit one makes ebó and saves. You must have
planted at home a meadow of everlasting, and having an amulet of Ossain
prepared with this forest; you must not kill pigs and must be careful with
pork for the sake of your health. You must be careful, as
You can go blind from glaucoma, for women: should take precautions against it.
ovarian cysts, be careful with pregnancy, do ebó so that you can have
the child, and when born it must give him a hand of Orunmila because this
the child is a fortune-teller and if it's a girl it will be tempting. Be careful with more than one.

a romantic relationship that can bring problems, you do not have love for
your husband. He cannot drink alcohol or take drugs because it will affect his
personality can lead to depravity, you
has always been treated with hypocrisy, you should never covet things, for that
it will be your ruin.

Proverbs: In the land of the blind, the one-eyed man is king.

History:
When the sky did not perform ebó.

In this way, heaven and earth began to vie for absolute power in
world, Orunmila heard this, and sent both to make ebó to share the
power. The sky does not hear the words of Orunmila and did not make ebó, just like
it wasn't giving anything to the land. And since then, every time clouds form
about the earth, the rain falls upon it because the earth performed an offering. Where
Orunmila said: "everything that the earth gives back to the earth has to return."

The transformation.
In this way, Olofin captured the people who were crying a lot.
Orunmila asked for them to be released, but Olofín assured Orunmila that they would not.
there was no one imprisoned. Orunmila continued to hear the cries of the people. Olofín to
see that Orunmila had heard the people shouting and not to stay quiet
committed to a lie and proving that he was not lying.
assured Orunmila that the prisoners were pigs. When Orunmila
he entered the room and noticed that what was there were certainly Olofín pigs.
Therefore, Olofín told the truth. This is how pigs have their organs.
internals similar to those of humans. Note: this transformation is the hallmark of this
Odu. Do not kill pigs; they are only used in the exchange ceremony.
heads.

ITAN IFA.

Ogundá, give the contract to the owner. If you do not give the contract to the owner, I will take it.

I will fight with force, even though I did not enter your house seeking.

fight. This was foretold for a traveler who would stay at the house of a

stingy man. He was asked to offer a sacrifice so that he wouldn't lose.

your belongings to the greedy boss. The sacrifice: a chicken, twelve thousand cowries and

Ifá leaves (pillar leaves of tagiri and eesin-wara and a quantity of soap-da-
cost equivalent to twelve thousand buxos: place in a corner of the house and pour it out

chicken blood in it; use for bathing.

ITAN IFA.

Give it to me, I won't give it to you. We can't fight over it.

you tell the whole way to Oyo until we reach the house of Olofin. If

we fight secretly, we must speak the truth on the day of the fight

Reach the king.. This was foretold for the king when a sack of accounts was brought.

for guardians and who later decided to poison the owner of the accounts
so that they would remain for them. It was requested that a sacrifice be made

dove and two thousand shells. The story of the question: There was a man with two

children. It is a custom in our land that families do not allow their children

of a deceased father having anything outside of their father's property. For this
reason, the family of the father of the two deceased sons took the property and the

They completely divided among themselves. These two children stole a purse of beads.

and they kept it hidden somewhere, and sold the valuable beads
to one. when the bag was almost empty, and more than half was already gone, the son

the older brother tried to deceive his brother. He took the remaining accounts to the king to

custody and told his brother that the accounts had been stolen. Also

Thus, the king was also thinking of a way to kill his eldest son.

in order to keep the accounts with you.

The Odu of Ifa

BOOK OF OSA

Two Eyes
00 II II

IIII

IIII

IIII

Not much is known about Osa Meji's work in the sky.

They said he did divination for the white man when he was coming for the

world. It is said that he advised the white man with the following poem:

THIS IS OUR KING

THIS IS YOUR MOTHER

OYI REGUA - OYI BEGUN

This is cool - This is nice

ADIDA FUN NIGBETI EYIBO MAA GUNLE SIKOLE AYE

Advised the white man to make sacrifices so that he would be able to create, invent,

develop and reach great heights, and enjoy universal honor and respect. He did the

Sacrifice.
When this Odu appears in divination, the person will be informed that they will have a child who

will enjoy the respect of all and each one. When a woman named Ogada went to the

diviners in the sky, so that they would prophesy for her,

It was said that she could have a child during her coming into the world. And she was advised.

to make a sacrifice with cotton, rat, fish, rooster, and hen. She made the sacrifice when she was

coming to the land. Upon arriving here, she had no children. She went to see the awos in the land of Ukparo.

Bari and Aila Buavi. She was instructed to make sacrifice with a rat, fish, roosters, and hens. By

that she made the sacrifice and began to have children. Some time later, she wanted to have children.

Again, he was told to make sacrifices with forty eggs and a goat for Exu. After the

sacrifice gave birth to a pale-skinned boy with curly hair. Fearful of the son who

She ran to the babalawos to ask them to explain what it was about. They said

that she had left heaven with the desire to have a child who would alter the face of the Earth, his

wishes had been fulfilled, and it was said that the son was going to start a generation of

white men on earth. This is how the white race came to be. When this Odu comes out in
divination for a woman, it will be said that after giving birth to several daughters, she will give birth to a son.

albino. That's why it's said that the black man came into the world before the white man, but

the white man changed the course of events on earth.

Divination made for the cotton tree.

The cotton plant also sought Osa Meji to perform divination when it came into the world.
Until that date, the people of the world only dressed in leaves. The cotton plant was told to make
sacrifice, because he had come into the world to provide clothing for humanity. It was said
to sacrifice a goat for Exu
adding a lot of efun. The cotton, for its part, was a carmel color, but when it gave
puppies in the ground, they came surrounded by white hair or white wool, due to the efun that was
sacrificed for cotton. It was also Exu who advised humanity to use fabrics of
cotton in place of the leaves.

Osa Meji is preparing to come to the world.

When Osa Meji discovered that most of the deities had come to earth, he decided to see
what the place was like. They were called the diviners:

I am here, it is my year

ALA RA RA IJE COMAGBA

OGDOLOGBE EKUTELA.

HEHE ERIN ERIGINI IN THE HOUSE.

Anything that bites someone doesn't know how the year ends.

He who buys ready-to-eat foods does not worry about knowing the farmer who...
produced it.

The house rat does not allow the cat to stay at home.

Osa Meji was advised to make a sacrifice because he was going to practice the art of Ifa among sorcerers. He was-
I told him to give a goat to Exu, a chicken to his Ifa, and a dove for his head. He didn't do it.
the sacrifice because he was very desperate to come to the world. Although he was one of
sixteen children of Orunmila who decided to come into the world on the same date, did not find the due.
to the goat that stopped giving to Exu. His guardian angel could not guide him because he did not receive.
sacrifice, to his head, he also didn't feed him, therefore he kept wandering along the path
until she reached the last river of the sky before arriving in the world. By the river, she met with
the mother of all wizards Iyami Osoronga, who had been there for a while because no one
he appeared to help her cross the river. He was too weak to cross the narrow bridge
about the river, called ekoko. Iyami Osoronga begged him to help her cross the river,
but he explained that the bridge would not hold two people at the same time.
She then proposed that he open his mouth so that she could put herself inside, and he
she agreed and she looked for a place in her stomach. When she reached the other side of the bridge
he told her to leave, but she refused, claiming that her stomach was the home
suitable for her. Osa Meji's problems with witchcraft had begun. When she
refused to leave, he thought he could deceive her in a biting way by saying that she
I would die of hunger in your stomach, but she replied that she would not die of hunger, because
he had a liver, heart, and intestines, to eat, right there beside her, and that these were his
favorite foods. Osa Meji understood the problem faced when she gave him a
bite on the liver. Then he pulled out the Ifa paraphernalia from his bag and called Ifa to come out of the
open. Ifa told you to immediately make a sacrifice with a goat, a bottle of oil and
a white cloth. What he pulled out of his bag immediately from his akpo minijekun.
Then she cooked the liver, heart, and intestines of the goat and told Iyami that there was food.
ready for it. When the woman started to smell the food, it left her stomach
immediately. However, she said she was not allowed to eat in front of anyone.
So he made a tent with the white cloth and she crawled inside to enjoy the
food. While she was eating, Osa Meji fled and quickly found a womb where
introduced to come into the world. As soon as Iyami finished eating, she sought Osa Meji in the
roundness, but could not find. Started to shout osasa, osasa, which is the cry of the
sorcerers to this day. To this day she is still looking for him.

The birth of Osa Meji.

Osa Meji ran into the womb of the first woman he crossed paths with when he was
running away from Iyami Osoronga.. I didn't know I had jumped from the frying pan to fall into the oven, because the
the woman who was to be your mother was a member of the society of Iyami Osoronga. He came to save.
a man whose wife had made preparations to deliver him as a sacrifice to the elders
at night. Osa Meji, when he was born, always cried late at night, and no one knew why.
He should stop your nighttime crying. The father was a layman who had no knowledge of what was happening.
happening. As soon as Osa Meji started crying at night, his parents would wake up.
to calm him down. Only his mother knew the secret of why the child always cried at night.
The child was crying to interrupt the ritual of sacrificing their father as food in the cult of
sorcerers. The process continued until the child was big enough to speak.
Later, once he grew up and was able to speak, at night he did not cry but shouted the
words, Iyami Osoronga, what made the mother immediately push him far away
two rituals for sacrifice that took place once a week. The mother was summoned to explain
because she left the meeting every time it was emphasized praying with the goat (that
she used it to convert the husband because the sorcerers did not kill human beings without them
transform into animals). She explained that it was her son who was coincidentally shouting the
name of the witch mother, at that point in the ceremony. They then said that she should come to the
next general meeting, with your son, who would also be celebrating that day. Everyone
assistants contributed money to serve their heads that night. When the
the day has arrived, all the members came, all the heads were served one after another, and
when at the place where Osa Meji was sitting, they also served his head, but he did not
he ate the goat kid, because he had not contributed to buying it, because he had not yet been
Started at the worship. The next morning Osa Meji woke up and went to his father and asked him to give
a goat for your head because he had had a dream. That he would do this because he could.
to care for him because he had been sick for a long time. The father accepted the little one's advice.
boy, and bought a goat to serve his head. After the sacrifice, Osa Meji asked his
mother a clay pot and abundant amount of palm oil. He put all the
meat that had not been eaten inside the pot, as well as oil and salt and dirt from the ground (that
today is yerosun) and put the pot on a campfire. This was the first offer made by a
human being to the Elders of the night and is also, as offerings are delivered to our
days. After the sacrifice, they all lay down to sleep, but the next day the mother did not wake up.
So, your father was healed. Things became clearer for Osa Meji, after the death of his
mother and eventually he told his father that his mother had been responsible for his evil
to be narrated as he would see her in his dreams. This is the reason why some priests
In Ifa, Osa Meji is referred to as a sorcerer, when in fact he is not. Since then
they came to respect him, and anyone who wants to serve his head.

Exu finally receives a goat from Osa Meji.

Your first job as a priest of Ifa was to assist a woman who was in labor.
in childbirth. Exu waited all this time for him to start exercising his ministry
to receive your goat. As soon as he became a man, Osa Meji married a girl.
young and beautiful, who was also a sorceress. The entire city where he lived was infected
the sorcerers. Exu had led him to this place as punishment for refusing to give him a
Bode. When Exu arrived at this place, he waited for the people to all go to the farm,
to wait until the following day and during this period the city remained deserted, except for a
a pregnant woman who was in labor. Since he was the only person in the area, he
helped the woman give birth to her child. As she had not eaten any food for a long time,
he started to search the house, went to the cupboard from where he inadvertently dropped an egg
that fell far away and broke into pieces. The object that touched next changed its
instantaneously pigmentation of your hands to an albino white. This incident was so
frightening that he fled to the forest. The residents, upon returning from the farm, found with
the woman who told them that there was a new visitor who had come to the city. As soon as
they learned of your arrival, people began to look for you, as they were sure that
he was to be the next sacrifice in the magic cult. However, he had found in the
forest with a hunter who said that the village he had come to settle was
almost entirely inhabited by wizards. He told her how people were looking for
for him at that moment and that his life was in danger. And that to defend himself from the danger
he should give a goat immediately to Exu. He took a goat out of his bag
divination and gave to Exu. After the sacrifice of Osa Meji, the hunter collected leaves from
forest and washed his head with them. Osa Meji did not know where he had acquired the water, and
the pot with which he washed it, then imagined that it was probably Exu. The hunter
applied a substance on your hands, both hands recover their normal pigmentation.
Meanwhile, the newborn speaking since its birth, tells how it entered the world.
and how the color of his hands changed. A mark by which he could be identified. However, after
the bath, that the hunter gave him, his body became darker than ever. While
tries to escape the area, he said not to hide because it was necessary to refute the
information provided to people through the newborn about him. Upon arriving in the city, the
the woman identified him as the man who had dropped the egg. When asked, he
He refused. They told him to show his hands, because it was said that they had become
the white of medicine that he had touched. They discovered that both hands were the same color
of the rest of the body, dark as coal. The people then turned to the woman to
explain how she knew it was the stranger who had committed the crime. And she said that her
a one-day-old newborn had said. As the woman was clearly lying, trying
to destroy a man who had come to her aid, the elders decided to kill her along with him.
with your son. Osa Meji pleaded in vain. They told him not to waste words because
there was nothing to forgive in that kind of betrayal. The mother and the Son were executed because
It was forbidden under penalty of death for anyone in the village to tell any kind of lie.
To thank Osa Meji for his assistance in their absence, they offered him gifts.
including a man, a woman, and a goat, all of them wizards. Upon arriving home
offered a goat to Ifa, and another goat to Exu, to express his gratitude, for
Coming to your aid in a critical moment. And made a meal for Orunmila in his
praise.

Osa Meji performs divination for the seventeen kings.

The sound of the drum beats, it echoes in the land, it stirs the people, rejoice and celebrate.

soka soka.O omnipresent, vagabond or the wind, that does what it wants, and feels what it does, was
the surname of Osa Meji. He was at the Palace of Alare, a very powerful Oba who had
reputation for destroying the most capable awos. He told Alare that death had been completed
the preparations to bury someone from your house. And this fate was reserved for him, Alara,
that the elders of the night had judged and sentenced to death and nothing could save him except
be the sacrifice of a goat, a chicken, a rabbit, and the stem of a banana tree. Alara if
refused to take the young awo, Osa Meji, seriously, seeing that his advice had been ignored,
abandoned the palace. He also went to visit Ajero, the Oluwo of Owo, the Illa of Orangun, and the Owa
Ohoun of Ijesa, we Ewi of Ado, we Ado of Ajuwaleke, and the rest of the seventeen Obas
known from the ancient world. One by one, they ignored him. They did not know much about the
sorcerers and their influence over the world and did not know what importance they should give to the
advice of Osa Meji. He considered that he was under divine obligation to alert the Obas of
his death. Imminent and that he had fulfilled his duty. Then he returned home. Upon arrival,
also went to see his awos for divination that told him that the elders of the night told him
had prepared a grave at his house. They also told him to sacrifice a goat,
A chicken, a rabbit, and a stalk of a banana tree prepared as a coffin.
Quickly he made the sacrifice. A month later, the sudden death of Alere was announced; and
one by one the other sixteen Oba joined their ancestors. When the elders
at night they arrived at Osa Meji's house, they saw that he had built fortifications around
his house, and they left him unharmed. They enjoyed the banquet he had prepared as well as
from the grave that he had prepared at his house. They buried the skull of the goat, well
like the coffin of a banana plant, and they abandoned the house. Osa Meji lived to the age
madura.
The Secrets of Ifa

The Two Paths

00 II II

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IIII

IIII

This is the oracle of Orunmila, the one who brings wisdom and understanding.
IFA (BUREAU, TO SAVE ADIFAFUN OGUE).

In this sign is born: The possession of the saint in the person. The axé of Xango. Shang Ashe. The organs.

internals. The intestines. The smell of women's vulva.

Description of the Odu:
The day of the week for this Odu is Friday, metal: copper, color of clothing green is an Ifa of sex.
female, rmelita. It is an Odu of vanity, in this Odu everything is up in the air, the children of this Odu are
rebels like to meddle in other people's matters and are always making things up
out of the ordinary. They are like the wind and if they don't do things in order they will always be up in the air.

They can lose everything in an instant for not analyzing things before proceeding.
They are spiritualists and have great entities that help them throughout their lives. Being victorious.
in many things but they also lose everything out of pride. They are stubborn and do not listen.
advice. They believe they know everything and that they are right in everything they do. Imperative and
they always want to win and have everything they want and say prevail, then they lose friends
and others treat them with reservations, not because they don't like them, but because of the way they
they are. The children of this Ifa are capricious and like to be followed only by them. For their
Whims lose, suffer delusions of grandeur. All those who have something from this Ifa must learn.
to control oneself and
to know that others have the right to think, decide, and say the truth as they do. Osa Meji rules
the relationships between the earth and the Sun and between the earth and the Moon. Osa Meji knows neither poor nor rich,

neither old nor young, neither subjects nor kings, for them all human beings are equal. Osa
Meji is the world of spirits. Women represent dominion over man through this Odu.
That is why this Odu must not be missing in the binding works of men. Here, magic speaks.
black.
Part of Meji gives money, but poverty pursues the person. Here, evil is returned and is
they pursue those who sow discord. The owner of this Ifa survives and buries his
Brothers. Here the woman dies because of the debauchery. They say: Oduduwa, Egun, Oya, Aganjú, Obatalá,
Ossain, Oxum. If you suffer from paralysis, arthritis, menstrual retention, tuberculosis,
hemorrhage, throat infection, intestinal problems, ulcers, hemorrhoids, etc.

Herbs of the sign: Cape Jasmine, cotton.

Prayer:

Baba Buru Buru Baba Foshe Efan Abragan Child of the Land I have the heart of a great one, the sound of a bird, the glory.

COLLO MASILE HAS DELIVERED BREAD AND ONLY THIS WILL BE ENOUGH FOR A LITTLE WHILE AFTER I HAVE RAISED IT UP.

EYELE MENI ASHO TIMBELARA UCO EPO.

REZA:

DADDY BURU BURU DADDYCHOCO CHOCO EFAN ABA ABRAGAN KID AMI INU ARDIE MOTHER
The sun rises from the east and enlightens wherever it shines.
ONIBANA
The Ifa divination of Osa Meji.

That you came here because you want to travel to a place, that along the way money comes, you have to
cultivate Xango and Obatala, that you are walking backwards; in your house there is a sick person, you
tell him to do ebó so that he does not die, there is a person who steals food; do not be
jealous, do not fight with your wife; do not cast curses so that luck comes to you, give of
eat your head. You have a distant son who will help you. At your front door
they put something bad; give thanks to Xango, and Baba. Dismantle an eko in the epô and give it to
Dad. Don't let anyone steal from you, because it delays you. If it's a woman being consulted, it's said
that your husband is injured or suffers from a hernia; give food to the saints. Do not collect
no one, nor let anyone sleep in your house.

Proverbs: A man is as free as a bird in a cage.

The path of contempt.

Yeweye was someone who collected the city taxes of Ile Ife for the king of Ife. He was
going to collect taxes in Ijogbo, and went to see the babalawos of that place, they were Orokun
At the end of the year, you have a tough road ahead. It was these who consulted Ifa for Yewere. They said-
he said he shouldn't whip the people of Ijegbe and Ejegbo, but he said the whip was
necessary, and he whipped them. When he returned home he found his whole family lying down
on the ground victim of a disease. He consulted the Babalawôs again and they told him that,
He was supposed to make an ebó, he made the ebó with two pigeons, six obis, and a hen. The babalawos
They recited Ifa for him as follows:A DEATH HAS COME TO THIS HOUSE, MAY YOU GO ON THE PATH OF IJEGGE.
YOUR GENERATION WITH IT, WE CAN MOVE THE SICK OUT OF THIS HOUSE TODAY YOU KNOW THE WAY TO GO WITH YOUR GENERATION.

we sent death away from these lands,he

is someone who despised Ijegbe and Ijegbo, us
we expel the diseases from these lands.
ITAN IFA. Of the Two Heads.

Kasa kaja-katetesa consulted Ifá for Eji-Osa. Eji-Osa was going to Ife for a

project. They were told that they would be frightened by something that could

to prevent the realization of the project. For this reason, they should sacrifice

ram and a lightning stone. They refused to make the sacrifice. When

they arrived in Ife, a fight happened. They tried to resist but did not

they managed and had to flee. Since that day, the two people who fled

have been called Osameji.

Ifa Tale.

Igbin consulted Ifá for an Osa when she was

wandering the world alone. She was told that she would find a partner if she

made a sacrifice: two doves, two snails, and Ifá medicine (grind leaves of

get them and cook them with chicken eggs) for her to eat. She obeyed and did.

the sacrifice. Anyone for whom this Ifá is divined will have many children.

Ifa Story.

Okan-ategun-kose-irode consulted Ifá for Òrúnmìlà when he was

proposing to marry Oluyemi, the daughter of Olofin. It was said that if he married

only with Oluyemi, your honor would be great. The sacrifice: two chickens, two
goats and three thousand and two hundred cowries.It is advisable for anyone for whom this Ifá is intended.

I am destined to marry one and only one woman.

Ifa Story.

Oliyenmeyenme consulted Ifá for Aja. He was advised to sacrifice.

two snails and Ifá leaves (grind teteregun leaves in water, then

break the tip of the snail's shell and let the liquid flow inside

prepared). He should bathe with the medicine to calm down. Act if

he refused to sacrifice. He said that his saliva was enough to satisfy his

seat. Ifá said: The client for whom this Ifá is cast is not enjoying

good health.
The Secrets of Ifa

OSA OGBE Ogbe

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OSALO FOBEYO LAMINAGADDA TORI YAMPO BE LAMPE SHANGO KAWO

KABIESILE LAMINAGADDA ADIFAFUN ESHU YELU OBARONA OBA ESHU YELU
The fresh water is the deity of fortune, the one who brings destiny, the trickster who makes children laugh and shines brightly.

SHANGO LAMINAGADDA.

In this sign is born: Hypocrisy. The books of magic. Elegba was born with two faces.

Description of the Odu.

Here the women lost their supremacy in religion. Here Obaluaye prepared his ikoko of
witchcraft, wrapped in white and black cloth and gave him a cat, eagle, vulture, and chameleon. Here
hypocrisy was born, although the person speaks well, it is not true. Here temptation was born, and everything
what is not legal. The musical instruments and the books of magic were born. The person has a
special skill in his fingers and hands and lives off it. He can be a mage (illusionist) and even
pocket pickers. Women were born with nipples on their breasts. The strength was born.
but to scare death (Egun). They must please Obaluaye, because in this Ifa there is a
very strong commitment to him. If he suffers from high blood pressure, heart issues, intoxications,
skin eruptions like psoriasis. Eggs, pumpkin, chard, chocolate, and neither are eaten.
foods that are toxic. The main leaf is Swiss chard, so it is not eaten, it is used in bori,
cleaning baths, in the shaking of the house, ebó, etc. The white bean was born. One cannot have
no type of business or relationship with effeminate or lesbian women. But, it can be with prostitutes.
The happiness of the man of this Ifa is in living with a woman who has been around a lot. Here
born that the awo of this Ifa may Olofin be able to assemble all the Orixás that he knows. Here
Exu with two faces was born, they speak of the two faces. In the ebó of this Odu, webs cannot be missing.
spider. Needs to have many children so that it doesn't get lost. Needs to celebrate for Ibeji.
We should place a mirror in front of the door. Wear a hat, cap, or beanie. It must always
to be dressed in clean clothes, dirty clothes cannot be worn; nor stained ones.
PRAYERS:

REZA: THE SUN IS SHINING AND THE MOON IS RISING, AND THERE IS LIGHT IN THE SKY FOR SHANGO AND

OMOLU.

REZA: MANILLAGADA LABE TORIQUE ILLA OSA LOFOBELLO PIRITI ADIFAFUN ESHU YEKU.

REZA: LOOK FOR THE LIGHT THAT GUIDES YOU ON THE PATH TO FREEDOM
OLOFIN ORUNMILA IS THE SOURCE.

REZA: OSA LOBE OSA ULUFORBELLO SAFU TOCALERO OFU YERE GUEGUE NISAGUIN
I will not let my enemies defeat me.

REZA: OSALO FOBEYO PIRITI PIRITI PIRITI THAT HAS ARRIVED LABE LABE TORILLAOMU BERE
OKANSHOKO EGUIDITI COHETE ALARA OKANSHOCHO EDIDILAMPE SHANGO.

REZA: THE RED RAIN WILL FALL THIS MONTH AS A SIGN OF GOOD FORTUNE.

Song: Piriti Piriti Omode Alara.

PIRITI PIRITI CHILDREN ARE SLEEPING.

PIRITI PIRITI CHILD IN THE LAMINAGADDA.

This is the Ifa divination of Osa Ogbe.

You had a dog and since you separated from him there have been losses, and all your things.
you are walking badly. You are a little disturbed because there is a Egun very close to you, which does not
it lets you stay quiet. You had ill-gotten and poorly spent money, and now you are in misery.
Be careful because a person with ill intentions will come to seek you out to do something bad, they will have a child.

with a mole on the belly or on the buttock, he is the son of Obatala. They will give him some money to
keep, respect and do not spend a cent, this money belongs to the souls. you came here to
to know if one of your husbands, who is acting like a madman, because he lost a lot of money, where you
Well, there is a woman who has a hidden iron, you have an animal that will have to do.
Make an offering to him, so that you win a war. Xango will help you win this war.
You must place the ileké of Obatala on your child. They gave you an amulet, promising a lot.
thing, but you can't get up, when you have a hundred you need a thousand. If you
to find someone on the street, who stops to chat and takes you away from your goal, tell them that
Tomorrow you will look for her to talk. You learned about magic, about the movement of
hands etc. You had some friends when you were younger, who were always together at
I work in parties and nightclubs, these friends are already dead; thank Yemanja, Xango
and Exu. In this Odu, osssobo talks about blood diseases or venereal diseases. Here the
luck is wandering.
Proverbs: knows the price of all things, but knows the value of none.

The path where the two-faced talk.

Here Olofín said to Exu: when I whistle in the forest you will find me, I will send you the
Orunmila's house so that he can perform Ifa for him. Olofin whistled and hid behind the banana trees, and
Exu couldn't see him. He was already upset and starting to get controlled, when
Xango happened to pass by there and, seeing Exu Irritated, asked what was happening,
Are you upset? He told you what happened. Xango said: stay behind me and look.
to one side I look to the other. When Olofin whistled, Xango said: I got you, you are
behind that banana tree, and pointed at him. And now, he has to pay the Ifa of both. Note:
here speak the two faces.

ITAN IFA.

He said Osa, I said Osa'Gbe. He said that the rat coming from Osa would be protected.

by Osa. He said that the fish coming from Osa would be protected by Osa. People

Those from Osa would be protected by Osa.

ITAN IFA.

Atiba killed a dog but did not have time to eat it. Atiba killed a
sheep but didn't have time to eat it. Atimumu killed a kid but
I didn't have time to eat it. Èsù-Òdàrà would allow me to take my treasures from
house. Propitiation for this Ifá: Pour palm oil into the ground, inside or outside of
house or in Èsù.
The Secrets of Ifa
The Path of the Ancestors

0 0 II II

0 I II I

0 I II I

0 I II I

THEY ARE THE ONES WHO CAN SUPPORT THE GATHERING, HEAD, CONTRIBUTIONS, AND FINANCIAL ASSISTANCE.

In this sign is born: Poverty.

Description of the Odu.
In Osobo, a person has to eat well, take vitamins, and even injections, because they are
very weak in body and mind and can become neurasthenic. Avoid sleeping with a full stomach,
and if you get upset after meals, because of the spills. You have to give thanks to Ibeji,
Xango and Orishaokó. One must pay tribute to the land that is Orishaokó to prolong life and have a
little health. Through this Ifa, one suffers from lack of circulation in the legs, insomnia, and
weakness in the blood (anemia, leukemia). Here it speaks of an Egun that does not let the house be at peace.
Speak of three spirits for whom a sung mass must be ordered. It should give him a
little goat to Exu and then divide it by three woods. After that, you have to take a vase of flowers to
the cemetery and place it for the poorest dead person, whose grave is abandoned. Call for
your name, clean the tomb, place the vase of flowers and come back. This spirit will come and do for you
a revelation, the ebó of this Odu brings river water, after the ebó is made it must be taken.
Talk about a person who has wounds on their feet, this person has helped you a lot, take good care of them.
the river. The person sees their enemies in a dream. Beware of tragedy. Everything starts off wrong
for not consulting the Orixás beforehand. Marks antipathy between the spouses who threatened each other. The
the person had the Orixá ileké, and got rid of them, that is why they are in poor health and financial trouble. They have

three children, from different fathers or mothers. You have to paint the house white and draw a line,
with fun, at full width. Pay the debts to Obaluaye, and place him high so that the
disease does not come to your house. from the front door of the house. Never say that you are bored.

herbs of the sign: basil and cumin.

Prayer:

LET THE TRUMPETS SOUND LOUDLY FOR ORISHAOKO, LET THE DRUMS BEAT STRONGLY FOR THE ONE WHO BRINGS PROSPERITY.

REZA: LET IT BE THAT THEY WILL MAKE IT.

This is the Ifa divination of Osa Oyeku.

you are trying to heal someone else, you don't sleep well at night, you feel pain in your lower back, you
You owe something to the souls, thank Xango and Ibeji. You have many enemies where you live.
person who saved him
and this person has ulcers on their feet, you see your enemies in dreams. Everything you do gives
wrong. You are fighting with your husband and he wants to hit you with a metal bar. You
You have twin parents. You think a lot, don't worry, you will be okay again.

Proverbs: Three cards on the table.

History:

The punishment of Adeshepe.

It was a country where rain was unknown, for it had not rained there for a long time, and
they started to dry up all the springs, rivers, and ponds, so they went to seek Orunmila, and to him
This Ifa came out, and Orunmila told them: they are being punished by Adeshepe, the spirit of
waters, since none of you or your parents followed the ancestral custom of
to please Okun, Yemanja, and Oxum. Orunmila marked ebó with a rooster, two hens, six pigeons,
river water, sea water, well water, all the waters and more than what the game asks for. They gave the rooster and
two chickens to Olokun, gave two chickens and two doves to Yemanja, and two chickens and
two pigeons to Oxum. And soon after it started to rain in that land and the vegetation began
to revive the animals. People started eating and gaining weight again, and everything was fine for the people.

ITAN IFA.

Osayeku consulted Ifá for Onatooro. Osayeku consulted Ifá for Onagbooro. It was
I predicted that the days of the road of life would be prolonged. Soon I should

offer sacrifice: a dove, a sheep and four thousand two hundred cowries. They
they heard and performed the sacrifice.

ITAN IFA.
Osayeku: Isakusa-Iyakuya, let's consult Ifá for the branch of a
tree. It was requested that a sacrifice be offered to ensure its safety in
day when a tornado came. It was asked that he offer a turtle, a
dove and two thousand shells. He refused to sacrifice.
The Oracle of Ifa

The Hand of the Divine

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IIII

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THE ANSWER IS FOUND IN THE SECRET OF THOSE WHO WISH TO KNOW, IT IS REVEALED.

In this Odu Born: The thunder.

Description of the Odu.

People come crying to the house of the Babalawo because they did favors and now they don't know.
What they can do. Thinking they might lose their own life. They have to be legal to win.
in life. Through this Odu, a spirit chases the person, and they are missing a leg. This is an Odu of
danger, you have to make a lot of ebó to avoid losing your life. Don't be treacherous so that you don't get hurt.
mate, you have many enemies because you show happiness. You like to set traps.
Can't lend anything, because usually they don't pay you or pay poorly. You have friends.
who are your worst enemies, because they envy you. You will do a favor that will have ingratitude.
Make an offering before lending. Take care of Oxum and Xango so that good luck comes to you.

Sheet of the sign: almond.

PRAYER: OSA YOU HAVE BEEN GIVEN ALO ADIFAFUN ETU BAITA LEYO ALABOMU. OSA YOU HAVE BEEN GIVEN AWO

Aleyou Atena Soku.

REZA: I WILL HELP YOU TO GATHER THE THINGS YOU NEED TO ACCOMPLISH YOUR GOALS.

REZA: OSAIGUO IGUO IGUIRI GUE ALO ADIFAFUN ITU LELLO ALOBUMU

Proverbs: God gives each one what each one deserves.

History:
The road where the tiger cannot eat the monkey.
The tiger went where the goat was, so as not to let it sleep in his house, the goat said to the tiger
what could stay at the door of your house, but the next day, the tiger went into the living room
and finally made an attempt to take control of the whole house and spent the whole day
watching the goat with suspicion. The goat noticed and started to suspect that perhaps the
the tiger could try to harm him, the goat given its distrust went straight to the house of
Orunmila; this one sent you to do Ebó with an apron with two pockets, to put in a
two pockets with stones and the other with roasted corn. That I walked back and forth wearing the apron, and
that from time to time he would put corn in his mouth and chew. And that if someone would
He asked what he was eating, and he said it was stone. One day the tiger went to the house.
the goat called him to go out and walk, with the idea of eating him, the goat accepted the invitation, and
When they were on the road, the goat started to chew corn, the tiger saw that and asked the
what he was eating, and he replied, I am eating stones; when the tiger heard this,
He thought, if he's eating stone he can also eat me, and he became afraid of him.
So, he said: wait for me here for a little while, I'll be right back. And he left him standing there and went into the ...

forest from which he never left, never being able to eat the goat.

ITAN IFA.
consulted Ifá for the turtle (obahun ijapa)

who fled to the forest due to his misbehavior.

It was decided that when the turtle was captured

would she be taken back home in custody.

She was advised to sacrifice in a way that she would be captured and

taken back home.

The sacrifice: a dove, three thousand two hundred cowries, and Ifá leaves.

She heard the words but did not make the sacrifice.

ITAN IFA.

Atikaresete the seer of Heaven,

consulted Ifá for Olodunmare and for the world

when people ran to Olodunmare to seek advice

about various problems, crying, 'Daddy, Daddy, I came. Please save me.'
He said, "what's the problem?"

"Those whom I empowered do not use power. Those whom I gave wisdom

they do not use the inner wisdom that I gave you.

The sacrifice: Black fabric, black sheep, twenty thousand cowrie shells, and Ifá leaves.

He listened and made the sacrifice.

It was assumed that if a child does not see their father, they will defend themselves.
The Principles of Ifá

This is a test

I am not

I 0 I II

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IIII

The sound of the fan is like a soothing breeze that brings comfort to the weary souls of the people.
The monkey has big eyes.

In this sign, the war between hooks and fish is born.

Description of the Odu.

When this Odu comes out, take a head of etu, a head of dove, seeds of
gourd, and mud from the crab's wedding, everything is mixed with bee honey, dissolve everything and
put it in a bowl painted red and white and with a little rope tied at the part of
behind the house. In this Ifa, one works for those who do not deserve it. Moreover, it recommends poorly.
This Ifa determines that everyone should use their innate ability to live; they must respect their fate
and not envy that of others. For there are those who, being humble workers, live like a king, and there
who having everything, lacks everything, for not having found their spiritual peace, which is after
health, the greatest wealth one can find. Here the woman and the man lived together but
without love, without illusion, but, a lightning came and the woman bled, and the man became disillusioned, because
He hoped that she would give him children. Then, the woman could no longer have children and fell in love.
of the man; here the woman likes another man and a man likes another woman.
Woman widowed twice and now you have another man. Marks betrayal at home, if it happens.
broth for Xango (stew with yam, banana, shrimp, and beef) and a bellows is added
for Exu, to avoid betrayal.

Leaves of the sign: male fern and marjoram.

PRAYER: OSA of IFA OSUN, YEMAYA ORUN GUN SAFUYE EYENSHE EFAN OSA FUYA AYOYARAN ABOSA
AVALANCHE OF GOOD FORTUNE HAS ARRIVED. MAY THE BLESSINGS OF ORUNMILA, OBATALA, SHANGO, AND ESHU BE WITH YOU.
This is Ifa of Osa Odi.
That you not be so stubborn and obstinate, to have more calm and not curse anyone. You
there's a friend who is extending the rope for you to fall into it, he has bad ideas, and
you have been doing many favors for him. Always walk alone, you are entering a place
hidden to take something that is not yours, and they will catch you, you have to feed the
your head. You fight with your wife because you want to have a son. Are you doing or
Have you ever done a job where, for one day you are absent, they immediately put someone else in your place to do it?

even cheaper than you, before you boarded a lot, many times and now it is
difficult, this is because your friends have been doing work for you. Give thanks

Two stubborn people do not kiss.

The maiden's curse.

There was a time when women, when they were to get married, had to go to the river for seven days.
Following to get water, there was a girl who said to her friend: If I have to go
seven days to the river to fetch water before I get married, I prefer that the sea swallow me. Shortly after she
She committed to a marriage and as the day approached, she repeated the same phrase.
But, since this was an old custom in that land, she had to go fetch water from the river.
When he reached the river, he placed the pitcher in the water, but it slipped from his hand, and when
trying to catch him she fell into the river, and the current carried her out to sea, where a whirlpool
swallowed. Note: Do not criticize the customs of your elders so that you do not lose.

ITAN IFA.
The paths of Òsá are not open. The paths of Òsá are blocked.

Orunmila said that a sacrifice must be made to open the paths.

for Òsá. A clay lamp, palm oil, eight thousand cowries and leaves of

Ifá (powder okra leaves and mix with saint to bathe). The lamp
It must be lit at the moment of the sacrifice.

ITAN IFA.

Orunmila said that good news is a reason for joy. I said good news.

Please tell everyone that the person we were looking for has arrived.
Obi, orogbo, pepper from the coast, palm wine and three thousand two hundred cowries

must be sacrificed. The components of the sacrifice must be used to

introduce the person.
The Odus of Ifa

The goddess of destiny

I 0 I II

IIII

0 I II I

0 I II I

THE RED ROSE OF A CHICKEN BEGINS TO BLOOM AS THE SUN RISES IN THE EARLY MORNING.
In this sign is born: determining the person's guardian angel by Ifa.

Description of the Odu:

Through this Ifa, a ram must be given to Xango to open the paths. Obatala wanted to be the owner.
of all the secrets, and that all the children were yours. AND THAT is born to determine the angel of the
the person's guard by Ifa. Because Obatala wanted to be the Orisha who would have the most children on earth.
For this Ifa, four bells are placed for Osun. The owner of this Ifa cannot leave their...
house or pots and dirty dishes at night, so that Arun doesn’t eat and the disease doesn’t enter
at home. It is extensive to all, the children of Obatala, regardless of the Odu. To place
banana for Xango. Attention to your daughter so that tomorrow is not inverted. Start using
mosquito net, because the mosquito bites infests and can bring consequences for Nothing bad
what the enemies do to the person will yield results, for Osa Irósun is accompanied by Olofín.
Osa Irósun cannot break mirrors. Must pay the debts to Xango to avoid having the
closed paths. roads. There must be pigeons at home, let them dirty the house, which is
good for your luck.

Leaf of the sign: fig tree

Ifa divination of Osa Irósun.

In the house where you live, there is a woman who does magic, be careful not to bury one.
clove at the door of your house. If they haven't done it already. If you have pigeons in your house let them.
I clean the house. Your wife likes to drink, and she is pregnant; tell her to stop, or it will end badly.
going crazy. Do not raise your hand at anyone. In your house, there is a woman who wants to be
and it will be the cause of a disturbance, where you have to be careful not to have it.
Kill. From a ram to Xango, you have a problem of lack of strength or cramps in
left leg. As for things done by others, nothing affects him because he is always with
God.

Proverbs: Look forward and also backward.

History:

When Ossain made peace with Orunmila.

Orunmila was going through difficulties and didn't even have anything to eat; he consulted Ifa and saw.
this Odu. And made an offering and took it to the forest. Shortly after, a fire broke out in the forest, and later came

a man at his house asking for shelter and to be healed. Orunmila healed him and the man then
apologized, saying: "I am Ossain, the one who caused you so much loss. Orunmila"
forgave and Ossain became his best friend.

ITAN IFA.

Perfect peace, Osa'Rosu.

The snail lives a peaceful life.

Osa'Rosu consulted Ifá for Alagemo.

He was asked to live a peaceful and quiet life.

Alagemo's life would be calm.

He was asked to sacrifice palm oil, shea butter, a large fish.

I am

eighteen thousand shells.

He made the sacrifice

ITAN IFA.

Anyone who has money is able to buy good things.

Ifá was consulted for Eeka-Alaje.

The tribe was assured that it would become prosperous. He had many children.

Four chickens and 3,200 shells would be sacrificed.

He followed the guidance and sacrificed.

THE ORACLE OF IFA

The Prince of the Owonrin

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IIII

IIII

The day of Ojuani is the day of the Egun, the day of the child, Bebeniyo. Ifa, the child of Shango, is the one of Ojuani.

THE SPIRIT OF THE CHILD OF ALARA HAS ARRIVED.

Born in this sign: The exploitation of man by man.

Description of the Odu:

Mark the mortality of Babalawôs. When this Odu appears in the forecasts of the year, during the same
some Babalawôs will die. It is a great blessing for the younger ones. Ifa of slavery.
Person overloaded and is exploited at work because they are not paid in relation to
what does it do, because here was born the exploitation of man by man. Through this Ifa if there is no rooster
In Xango, you find Etu. You cannot achieve happiness until you separate from the family, be careful with the
Your door, beware of gusty winds. Talks of a straight woman, flat-chested and without a butt. Take care.
of Exu and wearing the necklace of Obatala. He has a son who should not be among many people.
because it can suffocate, do not let it run too much in the sun. Here, Xango, Exu, and
Obaluaye. Give a rooster to Exu, and with the feathers from its tail make a fan, clean yourself with it and
put it for Exu.

Sign sheet: cedar and coconut.

This is Ifa of Osa Owonrin.

That you have debts with Obaluaye, a dead person asks you for a mass, food on your head.
as soon as possible, because if the disease arrives, it can be difficult to treat, take good care of your
head. One patient gets up and the other falls. If he doesn't make ebó, he dies. At home, things go
Mal. Oxum and Exu are angry with everyone because they did something wrong. You have to do
Holy. When opening the door, be careful not to open it facing forward, as it may catch a draft.
don't jump the holes, and be careful with the
the door of your house that your enemies want to put something in your house. And you think that
they are putting powder but it is Oxum who is giving you leather. Be careful with what you eat and
baby and you feel a strong desire to have money and this desire will be granted by Olofin, for
know how you will act. Be careful with the child so he doesn't suffocate in the crowd and to
not to get too much sun.

Proverbs: Look at your own house before looking at someone else's house.

THE PATH OF THE RAINBOW.

When Olofín created the earth, he completely covered it with water, he said to all his children
to make an effort for this water to concentrate in one place so that they could live
on earth. All the Orishas made them channels to concentrate water in the lower parts.
These are the current river channels. The snake, which was a friend of Orunmila, went to see him and said,
My brother, there is a terrible job we have to do on Olofín's orders to be able to.
to live on Earth, but I without hands or feet cannot be part of it. Orunmila consulted Ifa and saw
this Odu sent to make ebó, and made a talisman of Ossain for him with a gourd and
he ordered him to fly around the world on top of the gourd, but he could not look at
behind. As he descended, he heard a sound saying BLU BLU BLU ... And he wondered: what could it be? Could it be
What is the gourd? But, he did not look back, continued flying and only came down when the
Ossain's amulet had created the solid ground. As soon as they finished their part, the Orixás went
until Olofin accounted for the sixteen rivers that had been created, and Olofin asked about the snake; and
they said that he alone with the help of Ifa had traveled around the world and created everything
the oceans. Olofín gave women, gold, jewels, and riches to all the Orixás. And for the snake
who had created the sea and the land just to live, only he gave a lady with hair
reddish, deformed and coppery skin. All the other Orixás began to laugh at him,
but without knowing that she was Olofin's daughter. The snake returned to Orunmila's house and told him
he told what Olofín had given him, 'If you see her, you might even vomit.' Orunmila said: Olofín gave you
He gave his daughter as a prize, do not refuse her. He performed the same ebó again, this time
adding gunpowder and earth from the crab hole so that she could enter her
house. One day the snake asked his wife, what do you see in me? And she replied with
Another question: what did Orunmila say about me? Why do you ask me that? Taking advantage of the...
change of hand of the conversation cobra said that Orunmila marked a talisman of Ossain for
Me and I are out of money. That's nothing, she said, you will have a fortune. What you
What are you saying? Asked the snake. He said turn around; and she started blowing very hard.
and all the winds from all sides came and people and animals from everywhere and she,
Suddenly, she transformed into a beautiful woman. Then, the snake understood the great
a prize that was awarded to him by Olofín, and he also became handsome. And he and his wife who
There were two snakes, they transformed into a rainbow in the sky. The other Orixás were left with
envy and they tried to destroy him in every way. Oxosse tried to kill him, but he blinded him.
momentarily with the shine of its light, and the Orixas said that the snake is just like
Olofin. And the snake continued its path across the sky. Note: a woman will provide you with everything.
luck of the world because she is the daughter of Olofin. In this sign, the oceans, the rivers were created,
cosmology, for the serpent was the first to fly around the world.

THE SIGN OF IFA.

The divine child warned Osa, alerting him that fleeing would be useless because the world would see him and laugh.
take it. He was advised to make a sacrifice so that the shameful matters could not
survive. The sacrifice: a snail, a dove, and three thousand two hundred cowries. He did as
advised. After the sacrifice, the babalawo heard the following Ifá song: Osa did not steal,
hen! Osa did not use evil spells, hen! Osa did not reveal his friends' secrets, he!
Osa did not lie, huh! My matter became honorable; I offered a bird in sacrifice
(three times). My question became honored, and so on. All the people who
they were there singing in chorus.

ITAN IFA.

Atewogba (consent) ordained for Asole (sentinel; dog). Asole was instructed to
to sacrifice in a way that your character could be acceptable to the people of the world. The
sacrifice: honey, a chicken, and two thousand cowrie shells. He followed the guidance and sacrificed.
The Oracles of Ifa

OSA BARA

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Osa the flower, Osa the leaves, Osa the root, the chief of Shango, Osa the waves in the earth, Osa the leaves.

ONILEKUN.

Born under this sign: may intelligence dominate the power of strength.

Description of the Odu.

Ode of ingratitude. The disease is near. The person holds a weapon because they think about killing.
someone. This is who saves if they are a spiritist. Talks about spirits in the person. If you put yam
roasted for Xango. Marks discredit. The person, they watch him to embarrass him in public. To
that the enemy does not see you wearing clothes with crossed or diagonal stripes, path of Aganjú.
The person has a great war and believes it has ended, but it will rise again with strength.
greater. It is prohibited to kick anyone out of the house because otherwise it falls. This Ifa prohibits
going to the square, the person is the worst and at the same time the best person. Marks faults with Yemanja,
for her to forgive, make an ebó with a rooster, a pigeon, ekuru, and a piece of Yemanja's wood, and if
take it to the sea or to the river, wherever the game dictates, when taking the ebó to the place, place Xango there

side of Yemanja and candles are lit. The professions of: shoemaker, tailor or
corridor. Talks about zombies. The person is a bit silly, idiot. Here the bee stings appeared.
and from the wasp to defend itself from its enemies. Here there is a Chinese family, the person has a relative.
Chinese, the person was not created by the father. They are seated to eat with Oya, Egun, and Xango, to
may happiness and luck come. Talks about effeminate individuals. Speaking of a young woman who has two
namrados, and if you go out on a date with any of them you will be violated and ruined. Talks about one
a woman who wants to tie down a man who has a lot of money and holds a high position in
Work. Here, people who have money and position are praised, while the less fortunate are despised.
poor and uneducated. Here the awo, when performing ebó, refreshes himself with the iroke of Orunmila. If
he takes a razor on the end of a stick with the blade facing up and places it at the corner of the door,
from time to time feeds together with Exu.

leaf of the sign: cotton and marvel.

REZA:

OSA BARA OBARABARA OGUALODE OBARA MALLE LODIFAFUN ONIBARA AMAIGUI TIGUI

TILO DIALLE.

The great song of the divine mother, the great song of fortune, the blessed and majestic gift is as it should be.

Dilli has become a great place for everyone to enjoy.

REZA:

The great deities have come together to bring blessings to the people.

LEGENDARY.

This is the Ifa divination of Osa Bara.

That you dreamed of many saints and enough money. You will be fine and have good luck.
make a ritual so that this money comes soon. Your enemies want to see you go through a
shame to laugh at you, be careful because there will be a great arrest in your family,
be careful not to go along. Never go to the square. People are saying that you are
very proud to have my own home and you have always been like this, it's the envy. Today you are
poor thing, in your house there is a pregnant woman who ignores everything said to her. Tell her to
make a ritual if you want to have a good delivery. The boy who will come to light will carry a mark on you
The patient you have in your house will be fine, do not talk about your business with anyone.
Proverbs: Two rams do not drink water from the same fountain.

Because Oya eats black goat.

This is where Oya met Yemanja, eating together with her husband Xango, and he with his
The dagger cut off the head of the ram she was carrying. And from that day on, she stopped eating.
sheep. And she went very hungry because all the animals were destined for the
different saints. Oya was one day at Obatala's house and he offered her a goat
dark. He saw and said: I don't want this ugly creature. And Oya upon hearing these words Obatalá
He said: My Father gives me that I will eat it. And since that day Oya eats dark goats.

ITAN IFA.

The cowards yield to suffering, it was foreseen for Akeregbe (the gourd), which depended on the

women and young children. He was instructed to sacrifice a dove, a

chicken and 6 600 shells so that he wouldn't be suddenly disappointed with

his supporters while he was in glory. He heard the words but did not

sacrificed.

ITAN IFA.
He returns quickly if he ran away; he returns home quickly;

despicable quickly returns home. A small child runs out.

quickly from the field eesin. Despicable returns home quickly. Leaves

of Ifá; Cut a six-sectioned obì; take six white eesin leaves (eesin-

trace the Odù Òsábàrà on the Ifá board with iye-ìrosù.

mentioned above, using the name of the person who passed away. So put a
a bit of Iye-ìrosù on the eesin leaf with one of the segments of the obì and take this to

Esu is outside or at the city gate. Repeat this six times. This is used for

bring a fugitive back home. The surprising thing about this is that, not

the distance of the fugitive matters, he is forced to hear his name being

called. A leaf of eesin, a segment of obì and a little bit of used iye-ìrosù

six times is enough for this purpose. Pour palm oil as soon as

complete the operation.

THE SECRETS OF IFA

The Great Abandonment

0 0 II II

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IIII
Osa kana obara ori egun adifafun dad bañani, owo, eyhele, ounko lebo. Maferefun Shango.
EAT FOOD.

In this sign is born: Transportation.

Description of the Odu

This Odu is bad for the awo and his family. It says that the awo will be sent away from his
work, from your home or from wherever you are. It is of knowledge but, it is also an odu of
background. It is an ifa of brightness. Exu here is the one who decomposes things. This Ifa determines
that all this is wrong. One cannot eat pork. People eat more with their eyes
with the mouth. One cannot be stingy. One should not place offerings for the Orixá; food is given to Oyá.
and then it is taken to the cemetery. here
Ogun went to the forest so as not to kill Yemanja. If a man has two wives, one has died.
for pride and does not leave her in peace, was the daughter of Oya or Xango. Of food for her
I pray for you. The owner of this Ifa must always perform many ceremonies dedicated to Oya and
dedicate oneself to working with the dead. The owner of this Ifa must have, in addition to Orunmila's necklace,
There must be a necklace with eight green beads, eight yellow beads, and nine Oya beads in each.
launch. Osa Okanram is very stormy and has problems with his mother. He has to worship
Oduduwa respects Oya very much. He marks heart diseases.

Sign sheet: Purple abiu and tamarind.

PRAYERS: OSA KANA IFA LODAFUN OLOKUN, HAVE MERCY ON ORUNMILA, SHANGO, YEMAYA, OBATALA,
WATER AND LAND.

REZA ARARA: SAYING FROM THE SKY. IT IS GOOD, IT IS GOOD. YOUR NAME IS CALLED ZADOYU.

The Ifa divination of Osa Okanran.

that you are very stingy, and that you eat more with your eyes than with your mouth. You have to do
sacrifice so that they kill by the mouth. You must receive Ifa. You are the daughter of Olokun, be careful.
with a bow, thank the dream you had last night and Obatala. You will go out today and will
entering many places, be careful of a scare. Don't be greedy so that your things
run well. If you see a person with something that catches your attention, don't say I want that
thing; your thoughts are bad, be patient, you have two women and because you are arrogant
One of them will die, but there will be another woman whom he will treat well. You had a woman.
who was the daughter of Xango, she is praying for you, she is already dead, have a mass said; three
friends want to destroy your house, they are hot-headed, you have many setbacks in your
At home, there are buried things; unearth them for luck to come. The only defense to keep it...
The safe one is Ifa. And if you owe to Xango, you will have to settle it, because otherwise, all the
your things will be turned upside down, you are not good with your rules, you are unhappy with
another person with whom you will have to make amends. If the person consulting is a man, he has to
Ifa should be performed, if it's a woman, she must do Olokun. In Ossobo, it is said that there is a work placed in the

front door of the house. You have evil thoughts. You must have patience to not lose. The enemies
they want to destroy the house. Your head is hot. There are many setbacks in your way. There is
something buried that must be removed for luck to return to you. Be careful with
scares on the street. If you see someone with something that catches your attention, never think or
Say: I should have it. The only defense you have to save yourself is to do Ifa.

Proverbs: you eat more with your eyes than with your mouth.

History:

The delay of Ogun.

Oya was going to feed the saints and sent to call Ogun to kill the animals, but
that day Ogun was drunk and took a long time to arrive. Oya with despair for the
Ogun's delay called Xango to sacrifice. Xango prepared a machete and killed them, however
The Orixás were not satisfied because no one ate the food, and they began to complain.
Olofín heard the complaints and ordered the works to be redone when Ogun arrived. Note: Be
Patients have many setbacks in their path.
ITAN IFA.

Osakanran was divined for the antelope, which asked for a sacrifice so that it would not
died as a result of insulting incidents. The sacrifice: a rooster, a
quantity of quivers, bows, arrows and two thousand two hundred cowrie shells. He heard but
did not sacrifice. He claimed that his horns guaranteed his immunity to insults.

They said that enemies would bring you trouble from distant places.

He said he would rely on his horns.

ITAN IFA.

The person who cannot suffer insults must build their house in an area

separated.

This was divined for the Ìgbín (snail),

to whom it was requested to sacrifice a turtle and eighteen thousand cowries.

The snail was sacrificed, and he was assured that he would enjoy peace and tranquility in

house that he built.

It is said that people never fast in the snail's house and that no one cries.

at Ahun's house (turtle).

ThesacredsecretsofIfa

OSA OGUNDA

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IIII

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This is my father's child who has been born to me.

In this sign is born: The name of Yansan. The libraries.

Description of the Odu.

This is where Oya stopped eating and gave up ram to save her children, and delivered it to Xango.
(sacrifice of the mothers). The libraries were born. Here is where the awo stores writings about
the secrets and does not study them. When this Odu appears in initiation, the person does not need to
to do Ifa. Here Olofin cursed all religions that are not Ifa. That is why everyone who
These religions must first practice Ifa. Through this Ifa, the awo does not walk alone just because they want to.

to rob him. To defeat the enemy, put muddy soil or swamp mud in the ebó. By
this Odu has a spirit that was a doctor. You have to give ajapá to the door of the house. Here the
a person has inheritance from ancestors, from Orixá. Here there is an Egun that will destroy the family.
an entire if not treated properly. For women: be careful with who you go out with, since
they can knock her out and use her and make her pregnant. She is crying for a husband. If she is
Pregnant women should make offerings to avoid losing the baby. If there are small children, be careful so they don't get left behind.

sick. Only Orunmila will be able to save you. Do not be disobedient, do not let yourself become
slave to greed. Be careful with a person you believe to be foolish and who may harm you.
to go through a scare.

Leaves of the sign: fig tree.

PRAYER:
The mighty deity of the earth, the one who brings blessings, the beloved Ashumare, let us gather.
THEY WILL CRY AND CALL FOR HELP BUT NO ONE WILL ANSWER. ALL THE PLACES WHERE YOU KNOW PEOPLE WILL BE EMPTY.

THE BIG BOY WAS GREETING WITH A SPLENDID SMILE TO ORUNMILA IN THE HEAVEN. THE HEAVEN IS ABUNDANT.
NIRA ESHU EYE EURU ONI SHANGO OLO NINSHAWO ARA AWO ERI ARABAYE ISHU AGARA ADIE LEBO.
AKUKO, THE EYE OF LEBO.

REZA:

TINITINI TINI SOROIKIMBO TANIBORO OLUWO OPA ILERE OI FENAN SILE ONINKO ASHE AGBADO
KINIRINNI FEFE KUFE. AYAPA FINUSO.

The Ifa divination of Osa Ogunda.

You should avoid all kinds of questions and if you go to the field, do not enter the woods, nor
let a rainstorm wet you. You have to receive Ifa, your head is hot; You will
getting what you want, in these days a person from the countryside will arrive at your home.
and they have never gone beyond, if a woman is a woman to consult, the problem is her son or
justice. There is a woman crying for the man, You have a bad temper, you have a
very big problem, your enemy is a chubby guy, who can't stand to see you even painted, wants
do harm to him and you have no one to defend you, be careful not to find yourself made a slave
due to disobedience; if she is a woman, she is pregnant and could harm the child, she has to do it.
ebó. Don't go visiting prisoners in jail. You like birds and if you are invited to
hunting or fishing, these days, cannot go because something bad will happen. You must take
be careful where you live, if you want to go to the countryside, be careful not to come back sick, you are
defending the issue on behalf of another person, who will make you look bad to others, take
be careful with punctures in the hand. Give thanks to Orunmila, do not despise those who come to your house;
be careful with signing a document that is a trap; they are watching at home when
you go out to rob him; you dreamed of Ogun and
Olofín And they want something, do not despair for someone and thank three women
that talk to you.

Proverbs: War with the living is bad, with the dead is worse.

The frog and the snake.

The frog sought Orunmila and said that the snake told him that where it found him, it would eat him.
So, He said to make an offering and that if one did it humbly, one would be able to win. The frog found
again with the snake after performing a spell, and the snake ate him, and the frog was causing him harm
in the belly; soon, the snake had to vomit it up, result: the snake died and the frog is alive.
ITAN IFA.

Osa’Gunda can fight. Oidere, the priest of Igbado, Aluko, the priest of Igbado,
Aijagogorogo, the priest of Olibara, all divined for Olibara. Oidere, the priest
from Igbado, said he discovered good luck for Olibara. so Olibara should
to sacrifice a dove, a sheep, and forty-four thousand cowries. He sacrificed.
Aluko, from Igbado, said that he saw the birth of children (both Oidere.
how many Aluko were foreigners); then, Olibara should sacrifice a chicken,
a goat and thirty-two thousand cowries. Olibara sacrificed. Aijagogorogo, the awo of
Olibara's house, which foresaw a war. He also asked that Olibara
he would sacrifice a ram and sixty-six cowries. he said that if Olibara did not
if he offered the sacrifice, there would be war in eleven days. Olibara did not offer the
sacrifice. On the eleventh day, the war came. Olibara fled the city.

ITAN IFA.

Sun-mis’ebe, Sun-mis’aporo consulted for Aikujegunre (type of herb) and Oloko

(farmer). Aikujegunre was advised to sacrifice a snail, a

a hen and a ram. They told Aikujegunre that he would not die but

it would be rooted and placed on a high object above the ground. Aikujegunre

sacrificed. The farmer was asked to offer a ram in sacrifice,

a cutlass and sixty-six thousand cowries so that he would not die. He

sacrificed. When the farmer was weeding, he brought Aikujegunre with

the falchion in one place. Aikujegunre said, "I make myself known by being gathered,"

"So help me talk to my parents in Heaven." When the farmer finished.

the clearing and gathered the herb called Aikujegunre with a machete and placed it

on a trunk, the herb said, 'tell me father of Heaven that I am remarkable'. Then, the

the last words usually spoken by the herb are: "that the farmer does not

die. So that I also do not die, so that both remain for

always.
THE SECRETS OF IFA

OSA IKA

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This is the signboard that serves as a warning for everyone not to approach or enter here.
LEBO, ORI EBBO, ADIE, EWE TINLO YOKULA UNLO ASHO FUN FUN IKAN LOWA. OSA KA IFA OINA
LORD'S CHILD.

In this Odu is born: Natural death. The circus tent.

Description of the Odu.

Here was born natural death, Natural Born HERE the death. One cannot have pity for people.
who are on their deathbed, because you or a family member dies. The son of this
When a dead person is buried, a silver coin is placed in their mouth, so that they may enter the Orun.
Here it says that the enemy is inside the house as a friend. The circus tent has been born that can
change location. The person fell ill after changing spouses. You cannot wear ragged clothes.
Talk of the clowns. You laugh but your heart cries, and people laugh at you. Bori with pargo
and bath with five herbs of Ifa. Take three baths with yellow flowers first, with flowers
red, the second and the third with white flowers. This is the Ifa of the horse, the person is
tired of working, and in the end, there is nothing of what you want. Osa Ka has the ability to put
the blame of things on others.

Leaves of the sign: fern.

It is the Ifa divination of Osa Ka.

Give thanks to Oluô Popo, and light two candles, nothing worn out can be used. The discomfort
is inside her own house. Look for a woman to marry. Wear white. There is much that
Your parents are separated. You were sick and aged and moved to a different place. You have a void.
In spiritual life, you are tired of not having a fixed place. You want to get married or will you be
Guest for a wedding. He is upset about a doubt he has or something else.
It could be a health problem. They can send you away from where you live. You have had several.
spouses, life has been full of frustrations, and has lived in complete unrest. And today
your children only remember you when they need money or have some kind of problem
to solve. You want to go to a place, you want to request some money or anything from
value, (It can be of sentimental value) that interests you or you would like to keep. Make
I pray before going. This year you had many losses, even regarding your health. Be careful with tricks.
they are not being nice to you. Move away from where you live. Take care of your work and your
health. Your paths are closed.

Proverbs: Seek and you shall find.

History:
The secret of Xango.
Obatala had a secret about one of his sons, who was Xango, to whom he gave his daughter.
Dada Ba Yani, to create. Obatala went to his daughter's house every day to see the boy, and he
grew up very spoiled, rude, and proud. It happens that Obatala treated Ogun very poorly.
he, feeling uncomfortable, tried to find out the cause of Xango's child, persistently, until one day
Yemanja revealed the long-awaited secret. One day Ogun told Xango that he knew about his
the secret is that if he spoke it would create a tremendous confusion. Xango arrogantly insisted.
and with Ogun to tell that he did not want secrecy in his life. Ogun said to
he and Xango went out embarrassed to see Yemanja, he asked her. She denied everything, but Xango
He was so insistent that she ended up telling the truth. Xango retaliated against his father Obatala and left.
from your side, abandoning him.

ITAN IFA

Òsá walks around divinely for a newborn. It was predicted that he would be a passionate one.

to travel the world when he was older.

they said: A sacrifice must be made so that he can have a dwelling on earth and

may be very well.

The sacrifice: a snail, an aika (special forest animal), soap from the coast, thirty-two thousand

shells and Ifá leaves. The Ifá leaves must be ground and cooked in the soup with aika or

snail for the client to drink and the Ifá leaves should be mixed in the coastal soap.
ITAN IFA.

Private words will become public was foretold by Ayékogbeje. A

a confidant is revealing secrets. It was asked to sacrifice so that it does not

did shameful things in secret, and that their secrets were not

disclosed.

The sacrifice: a snail, palm oil, shea butter, a dove, sixty and
six thousand cowries and Ifá leaves.

He listened and sacrificed.

The Odu of Ifa

THEY ARE SITTING

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OSA TRUPON ARIBURU TRUPON OSA RULU OTRUPON OM EYELE ELODI ODEFA AB TINSHOMO OLU OD
WHEN YOU SEE A STRONG LIGHT GLARING, LEAVE THE STAGE WHEN THE LIGHT IS SHUT OFF.

In this Odu is born: The secret societies.

Description of the Odu.

Speak, the goat, an untamed animal. A godchild saved the godfather, societies are born.
Description of the Odu:

This Ifa is called Ogunda crossed, because it tells the story that Olofín
had forbidden passage through a path and Ogun passed through it, where the
people told Olofín that Ogun violated the law and Olofín replied: "if he
to want
wants to lose the meaning of life, wants to find the meaning of death.
mass has problems with the family, in its union, which to achieve, if
needs to do works. Ogunda Massa must be baptized three times and the
the last will not be holy. In this Odu the son eats the mother. Ogunda Massa has a
son, sent by your spouse, to dominate you. To remove this, it must be done.
cleaning work at the feet of Ogun.
For this Ifa, one can have a child who will be a prisoner, that's why it has to be
to take
measures before it happens. For this Ifa Orunmila says that this person can
smoking marijuana, this is advised to do the work with Elegba, where he
put three rolls of tobacco, to prevent the person from doing it, because that
it will be your ruin. Ifa in which the person should place a cedar cross in the
headboard of the bed and sleep with your head at the foot of the bed. This Odu speaks
from an Egun son of Yemanja who will give you everything, as long as you take care of him.
You must find out who this Egun is. If this Odu comes out for a woman:
It should be said that she may have a fibroid on the cervix that should be
resolved quickly. When you see this Ifa: it says that the person
abandoned the warrior Orixás or got rid of them. In this Ifa, the person likes
sleeping naked and this is harmful. The Odu Ogunda massa predicts that the person
must pay attention to vision problems, as well as to the kidneys, once
who may suffer from stones, do not eat pork. Ogunda Massa, your
countries separated because of a woman. This Ifa predicts that one must live
far from the mother, and try to get along with her, so they don't become enemies. It is said
what is a hard Ifa, because your mother cursed him, that you were born, but,
the intention was to abort you. Happiness is not by your mother's side. Ogunda
Everyone should have a garden at home with a clump of cypress to have everything.
in life. Awo Ifa Ogunda massa has a mark on the body, and should not gain weight.
because it destroys. Here you have problems with constipation, where you
Take five drops of mineral oil adding anise and five drops of honey.
bees. In this Ifa, sixteen doves are given to Oduduwa. This is an Ifa of
gossip, where you will always be in the tangle. The person will always have a home.
own and food. This oddun predicts that the person or awo always has food.
This Ifa is from: Olodumare, Olofín, Ogun, Yemanja. By this IFA it is said that the
The Ifa divination of Osa Oturupon.

You have a stubborn head, you are capricious, if you think about traveling first do an ebó. In case
On the contrary, you will go through a rough patch, not taking anything from others, so that they do not take yours.

What is yours. Do not keep any package without knowing the content, your enemies have gathered.
to do harm against you. You did a good deed, and there are people who are looking for
to give you a gift. Don't listen to gossip, avoid problems for you. Here comes a
money, through the lottery or by some other means. Have peace of mind to spend it. If you
For a guest to participate in a secret society, be wary of betrayal. Before
find out what the bosses want, so you don't get tangled in ties of justice.
You are a diviner, put a bunch of bananas for Xango. Give a rooster to Elegba so that
open the paths for him. You can do it, you have to have masses prayed for your parents or
grandparents, your enemies wish to do you harm so that you suffer a shame. Give a
goat for Orunmila.

Proverbs: Fails for being rebellious.

History:
Where Oriolo dominates Ori.
Oriol was despised by everyone and no one considered him, Ori said he was the Oba and
he sent in the body and in the hole, but this one replied that he was the king. Head rebuked him and
He ordered him to prove what he said, Orioles closed himself off. One, two days passed, Cabeça
didn't feel anything; on the third day began to feel something heavy, but the stomach and the intestines
they were uncomfortable. On the sixth day Elu, the belly was inflamed, the liver was
inflamed and hard as a board and Cabeça began to feel unwell, very unwell. Elugo, the
fever, appeared, Worse still on the tenth day, when everyone was paralyzed and
anomalies in arms and legs, could not move. What entered did not leave, and Ori did not
she managed to get up from the mat to take the body, then she and all the organs had to
ask Oriolo to open up. Oriolo showed his importance, although there...
obscurity depreciated by all.

ITA IFA.

She-does-not-carry-child-on-her-back was divined for Òsá Atinusojo,

who was asked to sacrifice in order to give birth.

The sacrifice: a goat, a chicken, sixteen thousand cowries and Ifá leaves.

She refused to sacrifice.

ITAN IFA.

Òsá-Òtúrúpòn, Òsá-Òtúrúpòn was divined for the skin of a

they said the skin would be healthy and would live longer than any
another animal in the world. The sacrifice: a dove, a sheep, obì, and forty
and four thousand cowries. The skin sacrificed.
The Odus of Ifa

The Divination of the Osa

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OSA KURE KUYE KURE ADIFAFUN MANGUINI IDOROKO ODE EYELE LEBO, EWEERI META ENULAGUEGUI
The Lord of the Sea, I invoke you, may I be blessed with abundance and harmony, may you grant me favor, Obatala.

ALAFIA.

Born under this sign: Sunflower oil. Gonorrhea.

Description of the Odu.

In this Ifa Elegba, it is indecent, as it shows its parts. Here gonorrhea was known. Here it speaks.
the slave who died being free. I don't eat like bananas, if they use silver and gold rings in
Obatala. You cannot have birds in cages. Here speaks the bird that only ruled one.
Yes. Here they speak of termites, a disease that attacks the bones. It speaks of heart disease. Here
I ate human flesh for the first time. Where do you usually go, they cast a spell on you.
Be careful not to lose your job, they want to put witchcraft in your workplace. There are the
swollen sexual organs, due to hydrocele or venereal disease. What happens is that you change
much of thought and doesn't like to hear advice, you did harm to another person. You
I have a child that I have never met. Put a bunch of bananas.
for Xango. Do not be a guarantor for anyone, so that you do not fail. There are people who fight for the
defeat of your house. Thank Orunmila and the Orixá.
Sign leaf: Love-hugging.

PRAYERS

GOD OF THE HUNGRY, MAY YOU MAKE ME A CHAMPION OF MY DREAMS

CHIO CHAO ACUOCUN ESHU GUEQUI LODAFUN DETICHOMO OLOKUN ORDAFUN

HOYETICHOMO OROPOTO NIFE.

KAFEREFUN OBATALA AND ALAFIA.

Cantiga: ASANA OSA NANA OMOLUPAO.

I am in a difficult situation.

EWE OSANA OSA NANA OMOLUPAO.

YOU ARE MY FAMILY.

EWE ASANA OMOLUPAO.

This is Ifa of Osa Otura.

That wherever you go they have done witchcraft to you. Be careful not to lose your job.
You must receive Osun; they will put a spell on your work. There is a woman who likes you.
a lot of you, she wants to know what she should do to heal you. They did a job so that
you can't lie down with any woman. You want to change where you live, because
believes that all your things are going badly. You have been facing difficulties because the weather changes.
all in thought and does not want to hear advice. Be careful with a belly, because you
There are three men, you have a son you don't know. Put a bunch of green bananas.
for Xango. You have many enemies, you will do a favor that they will not thank you for; do not
Don't lend anything, don't be a guarantor for anyone, you have to do bori.

Proverbs: He who gives what he has ends up asking.

The path where the birds ruled for a year.

The birds only reigned for one year, because when they slept at the top of the trees, the ants
they would capture, stab, and kill them. In any village where the birds governed the
the government lasted only a year, until it was Osa Tura's turn, he was the first to consult.
with Ifa who did ebó with a goat, a stick the height of himself, a can of epô, and cloth
red. Osa Tura prayed and then put epô on the stick and buried it and at night slept high up
from this stick. At night when the ants tried to climb the stick, they got stuck in the glue and
they died and thus he was able to rule for another year. This story is also
told as a son of Xango.

ITAN IFA.

Òsá-Òtúrá says, what is truth?

I say, what is truth?

Orunmila says: Truth is the Lord of Paradise guiding the earth.

Osá-Òtúrá says, what is truth?

I say, what is truth?

Orunmila says: Truth is the Invisible guiding the earth, the wisdom that

Olodunmare is using — great wisdom, many knowledges.

Òsá-Òtúrá says, what is truth?

I say, what is truth?

Orunmila says: Truth is the character of Olodunmare. Truth is the word that

do not fall. Ifá is the truth. Truth is the word that does not corrupt. Power that

surpasses everything. Eternal blessing.

This was divined for the Earth. They said that the people of the world

they should be true. To enable them to be true and honest that

Ifá medicine should be applied by marking the Odù Òsá-Òtúrá in the iyè-ìrosù.
After reciting the Ifá above about the powder, mix it with eko and drink it, or place it.

In the oil of the dene and the coma, so it will be easy to be honest and truthful.

Ifá song: Speak the truth, state the facts. Speak the truth, state the facts.

Those who speak the truth are those whom the deities assist.
The Secrets of Ifa

THE SECOND TIME

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The spirit of the ancestors, the deities, the divine, the ocean. The spirit of the dead is being honored by the father Parad.

The breeze is strong like the child of the ancients; the breeze of our father Timbaya is the spirit of Olokun. The breeze in heaven will swirl like a ghost.
Maybe the wood here is the wood of Baba, the wood here is the wood of the great one Bailorun.
GOOD MORNING.

Born under this sign: The doctor's office.

Description of the Odu:

Here is where the earth was washed by the universal flood. The healing virtues of
plants, botany is born. It speaks the secret of the fedegoso; the babalawo does not steal because if
delay, marks marital separation. Marks gestation of a male. One does not eat at a metal table,
only of wood. A crucifix should be used; the owner's necklace of this Ifa carries a nutmeg.
Food must be given to Orunmila, one suffers from blood and throat ailments. feed to
Orunmila. Ifa is ambushed. It prohibits the eating of meat, yam, and hen's egg. The owner of this Ifa
You cannot eat green banana of any kind. Says the parrot, the snake, and the mouse. You put
an Odu-ara for Obatalá and tools made of silver. Marks deficiency of red blood cells
red in the blood. Lives surrounded by enemies. does not visit the sick to avoid any exchange of
head. Here men do not keep promises to women. It is necessary to make Orixá and
receive Olokún. The secret is to give two white roosters to Yemanja. The Ebori is born (food to
head).
herb of the sign: fedegoso.

This is the Ifa of Osa Irete.

That you made a promise to Obatala, achieved victory and did not fulfill the promise, and now you want.
to give another thing, you need to wash a stone of Xango, give a rooster to Exu, be careful not to
to be embarrassed in a house where you intend to go. You feel bad in your chest. Have
be careful so that a patient who is at home does not die, do not take what is not yours,
Beware of justice, there is a woman in your house who is pregnant. And she will give birth to a boy. No
steal, you want things on time and in the hour.

Proverbs: The one who knows less, guesses more.

Story: when Orunmila saw Osa Irete for Xango.

Xango was in a war and went to consult Orunmila, and he saw this Ifá. He said that he had
what to do ebó with two doves and then take it to the drum of Aláfia, Xango went to war and
Orunmila accompanied him and told him that it was not necessary to be so eager, but Xango became so
powerful, and he became so entrenched in the battle that Orunmila was shouting, Oye, Oye and Xango nothing, going
forward launching fire and thus won the war.

ITAN IFA.

If the person sleeping alone sleeps poorly, only God can wake them up.

This was divined for a foreigner who was going to the field (ejuju) to

wait. So as to find someone to help you carry the burden in

your head, they asked you to sacrifice a bird, three thousand and two hundred cowrie shells

buzios and Ifá leaves (olusesaju leaves to be squeezed in water to

bath with soap.

He listened to the advice and sacrificed.

The stranger went to the field and prepared his load. He looked to the right and to the

left, forward and backward, and saw no one.

He said, "This burden is now the burden of God. So, Efufulele help me to..."

load this burden on my head, Efufulele. You don't know that those who

Do not people place their trust in the Lord your God?

The odus of Ifa

OSA OSHE
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OSHA, SHE IS THE DEITY OF LODAFUN. SHE LOVES LODAFUN. THE DEITY PROTECTS GOOD CHARACTER IN CHILDREN.

Born under this sign: The snail.

Description of the Odu:

talks of great distress. Forbidden to go to wakes and burials, the person holds a grudge, give
ram to the ground. Luck comes from a daughter of Yemanja. Consumption of beverages is prohibited.
alcoholic. She cannot reveal the secrets, she has to connect with Orixá, the person wants to do
many things at the same time. Do not let women tie your hands behind your back.
Thanking the mother and grandmother, this Ifa indicates that an evil that they will want to do to you if
It will transform into good, it is Ifa of binding. Here speaks Mother Earth. It speaks the man who does not.
projected his shadow. Speaks of abandoned children who later do not recognize their parents, or
of parents who then do not recognize the child and live with this feeling, worried about
to know the same.

flower of the sign: water flower.

This is the Ifa of Osa Oshe.

You received a stab from a daughter of Yemaya, you have whims and so you may lack.
with older people, do not drink or tell your secrets; stick to the saints
so that you can get out of trouble. be patient because you want to do many things at once
same time; pay Oxum what you owe. You want to fight with your husband, and you will
regret; you have to be careful with another woman who will cross your path and
will take your husband. No, and you will have to be careful with a child who is
always sick at home; thank Orunmila and Oxun; be careful not to fall and break one
leg; you want to do something and are undecided whether to do it or not. You have good luck, and your
enemies work to see you in the clutches of justice. You will win the lottery, and when you do
first ask Oxum what she wants; you have been very unwell, do not be so distrustful
with women. You are a person who sometimes is here, other times there, you
I had a dream where they told you what you had to do, never be quick to say I
I know because you harm yourself.
Proverbs: Every person is worthy of respect.
History:

The fortune of Shele the farmer.

She cultivated yam, and as she was well with the saints, the greatest yams, and more.
beautiful ones he dedicated to them, reason why he achieved abundant and good harvests,
coming to have a good clientele. One day the numerous enemies of Shele, dominated by jealousy,
they began to cast curses upon him, and there were so many curses that when he went to collect the
yams, they left divided and without quality, and Shele began to lose her prosperity.
Shele then started to splash water on the yam feet, at the time of harvesting to soften it.
earth. With a stake, he managed to take them out, but inside they were sick. Shele desperate.
went to consult Orunmila, and this Ifa came out and He said: "you have many enemies that
Every day they cast all kinds of curses on you. You have to find other seeds and others
distant lands so that it can thrive, because all of its crops are contaminated by
disease. Note: this path speaks of internal destruction, in the blood, in the bones, or any
internal viscera, the person seems healthy and strong, but is hollowed out inside and their death is
eminent.

ITAN IFA.

Osá-sé, Orin-sé, the son follows the example of the father.

This was divined for Olúigbó and Olúodàn.

Both were asked to sacrifice a goat.

Olúigbó sacrificed alone.

They asked Olúigbó that all good things be in their hands and

people would come to plead for them.

ITAN IFA.

Ósá did not offend. Ósá did not hurt. The person we thought had offended us,

did not offend us.

This was foretold for Owa who was looking for a man as if

he was a thief but in fact was innocent.

He was asked to sacrifice so that Èsù would not urge him to accuse.

falsely an innocent man.

The sacrifice: two doves, a calabash of pounded and roasted yam (ewo) and

four thousand four hundred shells.

ThesacredwritingsofIfa

FUN

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The work of the great one is to honor the Lord, the great one who rules the heavens, the child of the great king.

This is a short summary about three important chickens.

Description of the Odu:

Here is where the monkey sold Obatala to Olofín. Ifa of betrayal. The butterfly does not go to the city.
because the boys kill it; the person should live in the countryside. Here the dog and the turtle
they went to war. Put eko for Baba. If you put aguardente for Olofin. And if you blow.
aguardente or gin in Orunmila and for the door of the house. Even making ebó, be careful.
with justice. In this Ifa it is necessary to place Eko with aguardente for Orunmila, when one
do a ritual for this Ifa, leaving the clothes you are wearing next to the ritual, that is why it has to
to be done in the woods or by the riverbank where a person can change clothes. It is advised to use a
white shirt with purple stripes, if you make ebó with seeds or with root vegetables. Here Ogun
he/she started dressing in purple.

Sign sheet: wonderful.

Talisman of the Osa Fun:

A rooster, roasted beef, and spirits. In the forest, it is called Ogun and they leave the
clothes next to the ebó. Clean clothes are placed; white skirt or pants and white shirt, or
white blouse with
purple rays asking for more life. In this Ifa, food is given to Egun in a deep round hole, if
Gives eight pigeons and a chick. First, the person cleans themselves with the chick and throws it into the hole.
So the person is cleansed with the pigeons one by one, each time a sacrifice is made, two prayers are said.

mixes, totaling sixteen, and goes into the hole and sings:
FATHER OLOFIN, LET YOUR GLORY SHINE FATHER EJIOGBE.

FATHER OLOFIN, LOOK AFTER US, FATHER OYEKU MEJI.

Until reaching the last pigeon, praying Oshe Meji and Orangun.

PRAYER:
REZA

I am a servant of the great Orisha Obatala; I am the one who holds the power of money.
WHEREVER THE WORK OF OBATALA BE DONE, MAY IT BE WITH THE BLESSING OF UMBATINLO IN THIS WORLD, GOOD THINGS WILL COME.

EYELE, THIS IS MY WORD.

REZA:

TO BRING FORTH A GREAT SEASON OF THE ORISHAS ADIFAFUN OLUGOÑI ADIFAFUN OSHANLA EYELE LEBO
GREAT IS THE BURDEN OF THOSE WHO PERFORM SACRIFICE FOR THE DIVINE ELEGBA IN UMBATILO
PULOMA LODO AYALORUN.

REZA:

MARIGUA TULLELE AWO ORUN ADIFAFUN OLOGOÑI ADIFAFUN OSHANLA EYELE LEBO GUOLO
ULOMA ABATANA PEONATI OSALO FUN OSA FUN ADIFAFUN ELEGUE DUM UMBATINLO
PULONA LODO ALLORUN.

REZA:

The great power of Olofin is the spirit of Oduduwa, the noise of Olofin that is a great distress to the children of Oloya.

WHERE THE CHILD OF OLOFIN IS SHORT, THIS HOUSE HAS THREE CHICKENS FOR THE THREE.

REZA:
THE RITES OF ADIFAFUN TO THE GREAT GOD OBA OF WHITE ALOE OBA TELL ME THE SECRET
NIDA CUDA AWO NITE KUTE ADIFAFUN OBATALA ACHEREBO UMBATINLO YOLU ALLE COMA
MUTIECA EYELE OÑI HIRO LOMPA OMEO.

This is Ifa of Osa Fun.

You came here for another person who is sick, but in this you are more sick than
he, you want to know if the disease is from God or something made, they will accuse you of one thing that
you didn't do it, If you can do an ebó you can save yourself; your husband is not faithful and, if he is a man, the
the woman is unfaithful. Send for a mass to be said for a dead person; you are involved in a plot, aren't you?

Don't talk to anyone about this and shut up, because this is why you lose, don't throw it away.
curses, you are always looking for where to land like a butterfly, watch out for a
a person you will meet, who is going to a place to seek magic to do you harm. No
discuss it, you won't do like the monkey that sold Obatalá, you have to make Ebó, at home it is
a person who is drinking, tell them to give a broken eko to Baba.

Proverbs: from trust comes danger.

Story:
Olofín told the boys to make a mat since they wanted to govern alone and not
they wanted to respect the elders, and then Olofín asked who had taught them and they
they answered that it was the elders, in light of this Olofin considered them bad and sent
tear off their heads.

ITAN IFA.

Orunmila said Osá-Fú, I said Osá-Fú. We are running away from the sting of
cobra. We are fleeing in a way that the elephant does not catch us. We
we are fleeing in a way that the buffalo (efòn) does not fight us. We are
fleeing in a way that the fire does not burn us. We are fleeing from the
debts so that the people of the earth do not mock us. We are
fleeing from the property of others to avoid becoming thieves, from
so that people suddenly do not raise their voices against us one day. We
we are fleeing from the amulet so that its evil word does not affect us. No
There is pleasure for those who say they will not run away from anything on earth.
This was ordained for the children of men, who said to come and sacrifice from
a way for them to know how to avoid everything that is èèwò (a prohibited act).

The sacrifice: sixteen snails, omo leaves, palm oil, salt, and thirty-two
a thousand shells. Only a few of them were sacrificed.

They said: Those among you who have sacrificed will have a long life on earth.
and the land will be good for you.
The Odu of Ifa

BOOK OF IKA

THE SECOND CYCLE

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Ika Meji in the sky.

Ika Meji, in the sky was called ikere iyansi. He was a very powerful awo and had
many followers under your command, among the followers was koun enikue
ekpe koun is the one who made a prediction for utukpa one day. In other words,
it was the fine oil and fine threads that made a prediction for the lighthouse when it
It will receive the reward of a human. The lighthouse was told to make a sacrifice.
with a rooster and a hen. He did it and after that, he was given a being.
human as a slave to serve you for eternity. That is why even these
days is a human who replenishes and revives the flame of the lamp when
this is on the brink of extinction. People often call a child
so that it can be refueled. If no one is nearby, the person on their own
Just do all the work at the lighthouse. Food, air, water, and peace are important for the
human body acts on its own, while on the other hand, the lighthouse is only helped
by human beings. That is why when Odu Ika Meji comes up in divination
the person is guided to make a sacrifice. If it is a man who is
consulting, say that a woman wants to marry him of her own free will and
that she will serve him obediently and loyally until the end of her life. If it is a
woman, tell her to find a new husband who will serve her almost like a
slave, who will never think of marrying another woman, after having married
with her.

When Ika meji performed divination for the cat.

One of the Ika Meji servers called, iba rere was the Ifa priest who made
divination for fire. Another priest named Ikele Wii did divination.
for a cat when it came into the world to hunt. The cat was told to
make the sacrifice with knife and scissors with handle, adding rooster and
pigeon. This sacrifice was for any victim that was captured not
could escape you. After the cat made the sacrifice, it came to the earth with the
objective of starting and developing a strategy. The fire, for which he made
sacrifice is the light of your eyes, as soon as you sight a possible victim you would take
a position and would use the light of his eyes to dazzle her. This is how the
the cat hunts even today. During the divination of this Odu of Ifa, it should be informed.
to the person to make sacrifices so that everything they aspire can bear fruit.
The Secrets of Ifá

Prayer: Ogunda trupon king who is the source of all, Orunmila, the one who brings truth.

the herb has been used for medicine.

Song: here is the big drum that brings joy and happiness.

guarara.
knight, knocked on the door and asked Ejiogbé baba to make a
divination, which refused to attend to him, saying that at that moment it could not.
had time to guess. The celestial knight, upon receiving this answer, left.
from the house of Ejiogbe and went to heaven. Olofín, upon being informed of the treatment
received on earth by his messenger, accompanied him on the return to the earth.
When he went to Ika Meji's house, he saw him at the door and trembled with fear. Olofín
I said, don't be afraid, I came to return what was spent with the sacrifice that
you did for Exu, and that already, all arts and designs prevail
again on the land. He compensated with a goat and ordered that from that day
from now on no one should oppose anything that Ika Meji said. Here it is.
as Ika Meji received the axé from Olofín, it is prohibited for anyone
divinity or priest of Ifá opposed to Ika Meji. Olofín also said that his
the son would have prosperity as long as he was on the earth. After this, the money
he was abundant, he had wives and children.

Ika Meji won a crown.

Ika Meji, When he arrived on earth, he was one of the youngest olodus, for that
reason did not have any crown. When he discovered that all the others
olodus already had a crown, decided to consult to find out what to do to
to get his crown. He went to look for a priest named efuye mi Ifa, who
he advised to make the sacrifice with: a rat, a rooster, and a turtle. After the
sacrifice having been made, he was summoned by the king of Ifé to resolve a
difficult situation he was living in that land. He achieved success. Olofín
to reward him, she sent him a crown of beads according to the clothes
luxury and a very valuable cane for him to use. The day after having
received these gifts from Olofín in the early hours of the morning, put on clothes
new and shone so much that it aroused the admiration of his wives. After
wore his new outfit and decided to pay a visit of thanks to the king of Ifé.
When he/she presented himself/herself at the royal palace, his/her clothing displeased the

older olodus. He was warmly received by the king of Ifé, but returned
home disappointed with the reaction of the other Olodus. At home he
he called a priest named Agba Onide to perform divination. The priest said that
he had to make a sacrifice for a long and prosperous life. He to him
he said to sacrifice a goat for Exu. After he made the sacrifice to Exu.
he no longer had problems with the older Olodus. Finally, he lived until
an advanced age.

Poem to correct difficult characters of Ika Meji.

It is said that when this person goes for Ifa initiation, they probably
will experience great problems in his life unless he can
find an Ifá priest who is efficient in removing obstacles.
Orunmila can do this for his son Ika Meji with the following poem:
Abimenken is a language.

Ikerije is on the way.

Who are you talking about?

When the sun sets in the evening

Come here

You are going back to the house.

Black flower

Oh, the joy of beautiful days

Let me know

Oh, take the reins of the horses

This is a beautiful day

Oh, beautiful orisha

Blood is money

Come here, let’s celebrate.

The merchant's scent

The smell of the dead body is overwhelming.

I am grateful for your help.

Translation:

A child born in the house

This was understood as a difficult problem.

A second child was born

He said it was a good omen.

This was a puzzle

How to explain the arrival

Of fortune and luck in the same house.

Will the unfortunate allow luck to blossom?

He is looking for a scholar to explain the enigma.

The wise man explained that:

The difficult child is an eel or electric fish.

Living in a river,

Full of common and harmless fish.

That is why the eel or electric fish is the king of fish.

And because the harmless fish

It doesn't matter how abundant they are

They cannot challenge the eel.

Just like the rat

With a sharp and pointed nose

It is so feared that it is the king of the rats.

Iteremi in Yoruba is called

And in Benin it is okhan.

It is also for this reason that the unpredictable abdomen

He became the king of the body.

And why lead stands out

In the house of God.

Why doesn't it rust

And what will Oloru be

became the king of the ikins,

In the head of Orunmila;

Because the front and rear

Both are aligned with prosperity.

When Ika Meji comes out in the Ifa divination, it means that the person will have a difficult life.
and who will live surrounded by enemies who will always try to destroy him; all the
previously listed materials are offered with the purpose of preparing the
Onan-Ifa, to facilitate your passage through life.
The Secrets of Ifa

The Second Ika

00 II II

IIII

00 II II

00 II II

Prayer: May the spirit of the ancestors guide us and may we receive their blessings.

the spirit of the forest is a beautiful thing that brings harmony and balance
The argument is very strong. We must take action immediately.

Born under this sign: Apparitions and ghosts.

Description of the Odu:

This Ifa Odu is masculine. Son of katienadebu and Katiebu. His sign
represents the boa. Two snakes. He rules all the reptiles of the universe. Here, the
the sea was populated with fish. It is a fire sign, a sign of something dangerous. Here it
tends to kill the children. Odu of abortions. Ika Meji is a safe harbor. The children
From this Odu, it must be done in Ifa to avoid dying. You cannot have anything.
in gourds. It is given to all waters. The adimu are left in the river.
Its colors are: black, red, and blue. Born the whites, the canoes, the
fabrics, the docks, the anchors, to pray the belly with elegance, reptiles, the pigeon-
torcaz, the dove. Created the ribs and collarbone. Marks witchcraft and tricks. Speaks
Ibeji, Xangô, Nana Bukuru, Obatalá, Ogum, Iroko, and Orunmila. This Odu has the
right to withdraw from the council to heaven all the spirits of the Odus that
to chant during the ebó ceremony. That is why prayers are recited again on the third
the ebó board. Here were born the cat's claws, the induced abortion and the
Hatred for children. The awo of this sign, if he tries, he becomes a sorcerer. The
the owner of this Ifa must perform Ifa for all their children to avoid losing them.
The use of fresh water in the worship of Orunmila and Orixás was born.

Here one is removed from a place to put the other. The owner of this Ifa has
be careful when giving Ossain to the godchild, because then he becomes more
more powerful than him. Odu of the serpent that by not listening to the advice of
Olofín herself committed suicide by biting her own tail and poisoning herself. The
children of this Odu have no friends and believe in nothing, they only think of themselves
same. They believe that everyone is equal and it is not like that, they have a
proud and arrogant character. For not being obedient to Orunmila, they turn.
until they get lost. They are disrespectful, jealous, and violent and have the virtue
of things, but what they do with their heads they dismantle with their feet.
They always want to be on top, giving orders and observing what they say and not even
always believe they are right, but try to impose their will at any cost. The children
those from Ifa are inwardly malicious and believe that the saints do not
they listen and doubt everyone. When they don't get what they want
angry crowd, especially when they can't get what they want to destroy. The
their character is strong and dominant. This Ifa marks the help of a person who will do
a suddenly and unexpectedly appearance. If you suffer from defects in the legs,
cramps. One must not jump over holes or open pits or enter ditches.
The dance of the heads of the four-legged animals sacrificed is born for
Orixá. Orunmila dances with the heads of his enemies and keeps dancing. Ifá
of blackmail, tricks, loss, disappointment. For a woman: there is a man
white is what satisfies you because it does everything you like the most which is
Mamu feeds the bird. For this ifa, a white rooster and chicken are offered to Yemanja.
Elegba. Bori is made with: piglet, white cockroach, and white plantain.
Madura. He puts two horns filled with roots for Elegbara.
sumaúma, tostão herb, goat head, ash, Obi Osun, cover both
numbers with one hand (sixteen) of cowries. The key to this Odu is to present the
food for Exu and not to give anything, only after three days, not a rooster or anything.

Signal leaves: Serralha.

To prevent diseases:
A person who is threatened by three unknown diseases and must do
three things: give the dendê to the earth. Make ebó with two doves and two etus and
gather everything the game asks for, and make bori with traíra (fish), and finally
bath with Ifa leaves.

Prayers:

Reza: I will tell you what is happening with your family so that you can know about it.

the river is beautiful and the trees are green.

Araguamericorugo elegute orube o. Veku shugui afiyere shounaro.

Reza: this can be very important for you to get what you want.
when the sun rises, we will call upon the strength of Orunmila to guide us in wisdom and prosperity.

The way to gather them is to avoid scattering them.

Reza: I want to go home to my family and have a good time with my friends.
She is a brave girl, she is a good girl, she dances very well.
The tree is the essence of Orunmila. It brings wisdom and happiness to all.

Reza: I am happy and I thank the Lord who gives me strength and wisdom.
The road is filled with the cries of those whom death has taken away.
Since the beginning of the world, there have been both good and bad influences in the lives of people.

I will send messages to them because I have received some important information about the upcoming event.

Your fate is already known by Orunmila.

Cantiga: actor actor actor afarina leri o (twice)

Adhere to the monitor, adhere to the monitor, adhere.

Elegba elegba, smoke me now.

To adhere is to adhere.

Song: try to read the work of fobao, try to read the work of fumi.
This is Ifa of Ika Meji.
You think about crossing the sea, because they will call you to
where you go, and there you will find fortune. There is a pregnant woman who is with
wishes, she asked him for something that was not given; close your mouth if you want
stay well, because while you speak it can cost lives, your family is envious,
they are your worst enemies, and they don't like you visiting them, to where you
a fortune awaits you, people will say that you know nothing, no
be careful, you must give preá to Elegba; be careful not to abort, belly,
they are working against you, and if people talk about you, don't pay attention, that
You will change your luck, from food to the door of your house, which is five.
Brothers, in your house there is someone who likes to stick their nose where it doesn't belong.

Call, you are always crying.

Proverbs: he who wounds with iron, with iron shall be wounded.

HISTORY:

When Orunmila danced with the heads of his enemies.

Olofín had many animals in the yards and gardens of his palace, but,
his enemies got used to stealing from him, one day Orunmila discovered them and for
for this reason everyone became angry with Orunmila, so they started to search
one reason to destroy him, and they all agreed and started watching him day and
night. It happens that Orunmila's wife became pregnant and one day she became obsessed with
eating peanuts and Orunmila to please her went to the barns of Olofín to
to hang out a little, but when leaving it, he was surprised by his enemies
that conspiring among themselves they said, look at the honest Orunmila, it seems that
Olofín is being robbed. Orunmila, upon being discovered, to prevent Olofín
he found out through third parties, went directly to him and said father, in the forest
they are forming a great revolution against you. And the leaders already have you
next to most people, so he asked: and what can we do?
Orunmila consulted Ifa and received this Ifa and instructed to perform ebó with all the
lead them after giving them to the saints. Then, Olofín ordered what to be done.
said Ifa without wasting time. Orunmila sent Exu to bring the enemies, but
with their mouths tied so that they could not speak, and every time Exu
he took an enemy to Orunmila, sacrificed him, and after killing them,
he danced with the heads of all who were his enemies.
Thus, Orunmila dances with the heads of all the enemies after having them.
defeated.

ITAN IFA.

Odan-geje the priest consulted Ifá for Eyin (palm fruit).

He was advised to make a sacrifice because of troubles:

a rooster and anything else

that the Babalawo chose to have as a sacrifice.

Eyin said that, with the magnificent crown on his head,

he would never admit to going to any Babalawo to make a sacrifice.

He abruptly refused to make a sacrifice.

Ifá says: Anyone to whom this

Ifá for the diviner will have problems.

ITAN IFA.

We will not let them take us, they will not come to their place.
They consulted Ifá for Bara Agbonniregun, who was going to Ife to begin.
a birth. He was told to sacrifice two grains of corn and two chickens. He
He made the sacrifice. He planted the corn, which he harvested when it was ripe.
mature to provide his head (ori). They said: The one who cut two
corn husks to deify your head should be called
Ikameji. Anyone for whom this Odù is divined will have many children.
will become successful in the world.

IFA ITAN

Ojojose-idibere consulted Ifá for Òrúnmìlà

when your wife was about to commit adultery.

He was asked to sacrifice

two snake heads and a climbing rope

to prevent people from seducing his wife.

He followed the advice and made the sacrifice.

Oye and Owore were rivals of Òrúnmìlà.

They were unable to seduce Òrúnmìlà's wife because

Orunmila had made the sacrifice.

Òrúnmìlà's wife is named Ope.

ITAN IFA.

Omipensen-akodun-koro consulted Ifá for Ògún

when he was about to attack his enemy's city.

He was instructed to sacrifice.

a small barrel of palm wine, a roasted yam, and palm oil.

Ogún refused to make the sacrifice.

The Babalawos said: Ifá says that he will be

poisoned there before returning home because

he refused to make the prescribed sacrifice.

He went there, fought, and won the battle.

On your way back home,

one of his men offered him a piece of

baked yam, that he ate.

The yam stuck to

his throat and he was unable to swallow it.

Finally, he couldn't speak.

If you talk to him,

he will use his head and his hands to

articulate your answers until today.

THE ODUS OF IFA.

THEY ARE MANY

IKA BEMI

I 0 I II

IIII

I 0 I II

I 0 I II

Prayer:

Father Adele, father, you will not be angry, father Adele, father, forgive me. You will not be angry.

Father Adele, Father Fowao, I will not be angry with anyone who is doing good in this world.
mabinu.

Description of the Odu.

The son of this IFA is a merchant, he is doing well in all businesses, he will be rich.
you will receive a good amount of money and it will be great merchant. This Ifa
says that people should be careful with blonde and mulatto individuals who
they represent the enemy. This Ifa observes that it is necessary to be careful, because the
evil is hidden behind the image of good. This Ifa is of chimeras and of
illusions, where what seems to be good is
very bad. The owner of this Ifa should not have godchildren, so that they
not the
destroy. In this Ifa, it is necessary to be careful with marital unhappiness. In this Ifa
Oduduwa and Obaluaye prevail. Here Ajapá wanted to learn to fly and
You lost your shield. The secret to this Ifa is to give a drum to Yemanja. Ifa
of gossip and intrigues. Talks about a family Egun who is resentful towards you. And
I want to destroy it. To prevent cancer, avocado and tobacco leaves are taken.
This Ifa says that the awo will be destroyed by his children and godchildren, marks a
bath with brandy to remove the drag. When this Ifa is osobo, the
the first woman to arrive at the house must receive Ifa or she will die. Here is the devil
lived on a mountain and had a daughter and had another demon too
powerful or more than the one who declared war on him and unable to defeat him
hurt his daughter. And thus the mountain demon had to descend to
argue with the devil of the plan, to save your daughter. When the owner of this
If you go out onto the street, you must first do ebó. When you see this Ifa, it comes.
consultant to seek him. The one who is consulted must make Orixá. In the house there is
A dark day. Your son is the incarnation of the spirit of a Guinea (of evil).
You must work with etu to control the family. There is an Egun that has
catiba chair in your house. What happens to your genitals, your
mind, why can you with some women and not with others? If you suffer from
spills and bitter mouth; Beware of falls and hernias. In this Ifa the
a person is afraid of the night and covers their head to sleep.

Prayers

Reza: Dad, you know that I won't be angry with you, Dad. You know.
I am angry with my father Adele, my father Fowao, because I can't bear the pain of everything you have done to me in this life.

the spirit is strong.

Reza: I will look for the cache and make a little drink before we start.
because.
Reza: you hear me and understand that these words are important to me
The way to get rid of bad luck is to take six items.

Reza: this is what the Seer says will happen, the spirits that are present, the egg that is present, the leaves that are present.

Lani, here is the egg of the child of Ayala, it conveys wisdom. It is the oracle we consult in the presence of Elegba.

You have summoned Orunmila, and Obatala has come to take away the obstacles from your path.
Whoever hurts you, the father of the spirits will take care of it.

Reza: I am a devotee of the deity Shango, a child of Ifa, a priest who speaks wisdom.
Beiyeku, you are the one who has been chosen for this task, Eshu, the great one, the master of the beautiful, the one who brings forth the beautiful task.

the days of the witch have come, and the devil shall rise against the three that are in this world.

the spirit of the river sustains the guardian

The demons are making it difficult for me to see clearly in the night.
The sound of the drum echoes through the world.

This is the Ifa divination of Ika Ogbe.

Beware of justice, because there is gossip and intrigue; you are someone who always
you do well in all your business; you are a trader and have money and will
receive more money from others; if she is a woman, she is informed that she is
pregnant and will give birth to a boy who will be very bad and will have to do Ifa; his
enemies want to do you harm. of the damage; did something to Elegba and
it doesn't help at all and it didn't yield any results. And if it is about
a woman who has to do ebó, to feel good and achieve everything she wants
Ask not to tell lies; you are a child of Orunmila; you have to be grateful to the
dream you had last night and Elegba.
Proverbs: No one intends to be related to someone without money, but
when he is praised as a father.

The turtle and the eagle.

Along this path, the eagle was fighting with the turtle to eat it, but the
the ajapá had such a hard shell that no matter how much effort the eagle put into pecking
its shell, could not achieve anything. The eagle had so intimidated the turtle that it
went to consult with Orunmila, who saw this Ifa, and said that for her
to get rid of the powerful enemy, one had to make an ebó, but ajapá did not.
believed what Orunmila said and did not make ebó. One day Ajapá went
invited by the eagle to a party that was happening at the top of a hill, but
Ajapá said: how do I want to go to the party if I cannot climb the hill,
Then, the eagle said, I will carry you on my wings, the Ajapá accepted, without
to realize that the eagle was his enemy, and he mounted on the eagle's wings and
When the eagle flew over the mountain, it closed its wings and ajapá, falling.
from this great height, it broke on the rocks down below. Then, the eagle
He went down and ate the leftovers of the ajapá confidently. Note: This Ifa becomes irê if
do the indicated ebó.

ITAN IFA.

He said rudeness, I said insolence. He said it is never possible to roll.

dry bread in the fire. I said it is not possible to use a snake as a belt.
They shouldn't be as rude as the boss's son's punch to the head. that I
be respected then until today. Invoke this Ifá in the iyè-iròsù that has been
marked with the Odù Ìkágbè and rub it on your head (orí).
ITAN IFA.

The wizard, the forest oracle, consulted Ifá for Adeiloye,

who was lamenting her lack of children.

The sacrifice: two rams and forty-four thousand or one hundred and twenty thousand shells.

She paid attention to the words and made the sacrifice.

She became very rich and had children.

Song: Deiloye, of the opacus.

See a bunch of kids behind me / see a bunch of kids behind me, and
and so on.
The Oracles of Ifa

Oyeku's head

0 0 II II

0 I II I

0 0 II II
0 0 II II

Prayer:

if you look carefully, you will find the answer and peace, you will find it.
I will not be able to endure the suffering of the heart of the one who is going through the pain of separation.

the father, the child, the mother, the family.

Born under this sign: to feed Egun.

Description of the Odu.

Dead mark and suicide. Some are born, others die. It feeds iku and the
Older days. If you receive Orishaokó for salvation. If you give an Etu.
white for Obatala for health. We must put a cedar head for
Xango, and another for Orunmila. When this head is given to Orunmila, it is given.
two black hens to this head, letting ejé fall from the head of the awo
up to this cedar head. This Ifa notes that both men and
women have difficulty forming couples, even having everything in life, they're missing -
it's the happiness of a happy marriage. Don't eat at other people's houses,
because there are traps for you. Thank Yemanja. Don't step on snakes,
neither alive nor dead. Beware of a scandal or embarrassment. Have
be careful where you put your feet, do not step on witchcraft. Hold on to Orunmila so that
you can save yourself. It's better skill than strength. You have many
enemies, because where you work, you know how to do things that others cannot
We know. Fruits are placed for Ibeji. We have to consecrate the Osun of this sign.
This Odu comes with Egun and its load is banana tree root, yam of
banana tree, Yerosun, chicken head and pigeon head, atori stick, root
tenth. It is prayed: Ika Oyeku and Oyeku bika.

Sign leaf: sorrel.

Prayer:
The small dog plays happily in the sun, enjoying its time.
the abandoned house had not been taken care of, it had fallen into disrepair over time.
a lion, it is a spirit, white, it is a thing.

Reza: if you ask for it, do not let your younger sibling deceive you in what they will prepare for the food.

the gods have arrived.

Reza: it is a good day, today we will see many things together.

the totality of the world is like the head of a child from the god of the earth living in the world

Shango, Ifa, Inle, Bayekun, Omayekun, Inle, Ogbanire, Awo Mata, Awo Ogba, Ogbani
It is the child of Ifa that the world celebrates, the one who brings good fortune into the life of the wise. Ifa has spoken.

Orichaoco, ifa blessings from Shango, the mouth of Ogbayi, may it come to you well.
In life, the significance of a positive attitude is emphasized; this is what Ifa teaches in the message of the divine, that death is a part of the journey.

Reza: it seems that some people are not happy with the way things are being done.

Reza: The elders are gathering to address the issues that need to be resolved.
the door is open.

Reza: I will prepare a special dish for you when you visit my house.

Reza: this is a way to connect with Orunmila and ask for guidance on matters of life.
obe.

Song: here you are here you are, I am here my friend I am here, here
oddara.

This is Ifa of Ika Oyeku.

That you owe money, and that you are hiding from your creditors until
get the money, hold on to Orunmila to save him. You have to
to please him so that he can be well, your wife will be the one who will achieve it
money for you to pay your debt and then settle Orunmila. you
If you want to hit someone, don't do it because they could kill you. Leave it.
this revenge for Exu, because you can also end up in prison. You
You must please Ibeji, and pay the promise you made. You owe it to Yemanja.
because, in His house there is a person who is always fighting and there is a
woman who has a son who is very insolent. Does not want anyone to
all of your things, when you left home you encountered an enemy and
he hid as if he had not been seen; beware of a scandal.
You have some money saved or will receive an inheritance. Be careful where you look.
you, don't step in bad things; don't eat at anyone's house because there is
traps for you.; Give thanks to Xango, do not step on any type of
Cobra, your wife will give birth to twins, take good care of her as she is your luck.
Your feet are sore, a dead man is asking for mass or food.

Proverbs: Skill is better than strength.

HISTORY:

Some are born and others die.

In the land of Ayo lived two twin brothers, Oyekun Bika and Ika Oyeku, the second one
of them, the youngest was poor, the two brothers loved each other. One Ika
Oyeku played Ifa and saw this sign that ordered to make ebó. He didn't do it because
he was a very carefree god. One day he went to the river, something that
he was forbidden to do. He took off his clothes and dove into the water to take
a bath; but, in a moment of carelessness, a palisade came and hit
your head, and he became unconscious. It turns out that your brother, Oyekun Bika
Ifa appeared and showed his sign, commanding him to perform ebó, and that he should take it.
to the river. Upon arriving at the river, he was surprised to see his twin brother
unconscious. Then he started to pray to Ifa and sacrificed a chicken to the river
calling for Ifa and Oxum. Placed three banana tree trunks around the body
from his brother, he gave two white doves he gave to the center strain and one
it is white for the other strains. And it is a gourd on the head of the
brother. Soon your brother Ika Yekuno got up and started speaking, asking
Sorry Ifa, but, after a few days your brother Oyekun Bika died and he
achieved greatness and power. One day he consulted Ika Oyeku consulted Ifa for
to know about your brother's death and he told you that your brother had been
consecrated, and what had happened was a change of head.

ITAN OF IFA.
Akusaba-Iyanda, the Diviner of Onimeri-apala, consulted Ifá for Onimeri-
apala when he was sterile and all but one of his one thousand four hundred and
forty women had abandoned him. A sacrifice of sixteen was requested.
pigeons, sixteen snails, sixteen chickens, and Ifá leaves (with twelve thousand)
buzios soap price, go and also collect Aladdin's ants and a part
from the ant nest; pile together with the leaves of olusesaju, sawerepepe, and oriji; put
soap in a gourd with a lid; kill a chicken and pour its
blood in this, to take a bath). This will allow all your women to
abandoned returning to him, remain fertile and give birth to children. He
followed the guidance and made the sacrifice. The Ifá medicine mentioned above was
ready for him to bathe. In an instant, the only woman who remained
with him she got pregnant and had a baby. Those who had left him returned.
at Onimeri's house when they heard the good news. They also became pregnant and
they had children.

ITAN IFA.

Arisa-iná, Akota-giri-ejo consulted Ifá for the snake and for an animal of the forest.

especially (aika) when people mocked them for their lack of courage

If they were challenged to a fight, they would flee to avoid disgrace.

injuries and death. If they were threatened by people and by death, they would

they would shrink. that was how they protected themselves against attacks and death.

Due to this behavior, they were despised by people. After some

over time, they began to feel dissatisfied and very unhappy with the situation.

they invited the Oracles to consult the oracle for them. The Oracles

they said that if they wanted to be respected in life, they should offer

sacrifices and receive the medicine of Ifá. They asked, 'what is the sacrifice?'. The

Fortunetellers said that they should offer an arrow, a knife, a

thunderstone, a rooster, coastal pepper, two thousand four hundred shells and

Ifá remedy (spray iron filings with allspice that would be

taken with a porridge; the stone heated until it turns red, must be

placed in the porridge, which should be covered with koko – taro leaves in
gourd; the medicine must be drunk by the customer. Only the snake performed the
sacrifice, but without the arrow. One day she fought with some people.

One of them grabbed the snake in a way that knocked it down as usual. Èsù
asked the snake, "Why do you sacrifice the knife?" If someone was going to take him down or

touching its tail, he should continue the attack on his assailants with the knife that he

sacrificed. The snake then attacked. When two of the people fell to the ground, the

the others fled. The forest animal (aika), after prolonged suffering, went to the

end to perform part of the prescribed sacrifice. He offered a shard of pottery and

other things. Your body was covered with hard scales that made
it is impossible for people to inflict any punishment on him. There was none.

danger for aika in the past.

The Odu of Ifa
IKA IWORI
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Prayer: I pray for strength, I pray for guidance, I pray for understanding. I honor Yemaya. I seek the wisdom of Orunmila.
I honor Oshun.

Born under this sign: The guidance.

Description of the Odu:

In this Odu, the quail and marriage are discussed, being careful about one thing.
covered so that it is not discovered. Ika Iwori Kabiesi Xango. Sile Xango
Cabio. Ebó is made with a designated animal and will take a gourd in which it is made.
a hole in the crown, and an igbin is placed there. Here the radar of bats was born
(guidance). You have something that comes and goes. The herb of this Ifa is called
Ewe Ikami Ifa, which is a vine. Speak Mabinu, an Elegba, who is mounted on
a seedless vegetable sponge, speaks the white elephant and why Olofin takes
elephant head in its secret. I caught a large fresh fish, with the tail
of the fish in your mouth and two obi. The fish must be a large snapper. If clean
the interested party with a bouquet of flowers in the cemetery, invoking all the Eguns
and then is placed in a poor grave. Here Elegbara was disabled because
prostration of the feet. You need to activate ossain. Everything you do with the
hands, destroy with your feet. Don't do favors that won't be recognized. You put
kissing your wife and her kissing you; two couples are going to meet in a park,
or another place, don’t fight because you lose. Be careful not to burn.
the hands.
Work for an Abiku child:
A quail is given to Oxum, then it is roasted and made into powder, and added
leaf of shewekuekue, leaf of Iroko, fig, leaf of ifin, sheep's viscera, nut, pepper.
The green herbs are crushed, their juice is extracted, and mixed with the others.
ingredients and for seven days stripes are made on the child's body with this
mixture.

Prayers:

Reza: now I will go to the place where I can find peace and happiness.
I will go to the market tomorrow to buy some things.

Reza: it is true, it is a good thing that the world is functioning properly without any problems.

The street is filled with six new houses made from clay and mud.

Reza: I invoke the Ifa oracle, the divine messenger. I beseech Yemaya, the goddess, to lead Orunmila.

Reza: the child is very beautiful and the surroundings are quiet like a gentle breeze.
There is a great blessing that brings good fortune to the world and opens the way for many possibilities.

the eye of the heart opens the way.

Cantiga: I will go where my heart leads, where my heart is free, where my soul awakens.
I love you.

Reza: here comes the bright person who will help the understanding of the situation regarding the wife of the man who has been wandering.

He who can wield a sword will receive the honor of the warrior, just like the honor of the king in the great river.

I am grateful for the welcome and the joy that you bring this evening.
You have come to destroy the spirit that is causing the death of the children.
the beginning is a sign of its greatness, as the deity Olufon has established
the fire is burning in the city.
This is the Ifa divination of Ika Iwori.

That everything you did with your hands, destroyed with your feet, did favors and did not.
had gratitude. He has two wives and is going to find one of them talking to
another man and you will want to fight and you will lose. This has been waiting too
A woman at the corner and the woman didn't go there. You will have to make an ebó for
to receive a fortune and at the same time get rid of a disease, of some kind
betrayal, and of your enemies, if you do not make ebó you will find yourself in great misery;
you must make bori with a snapper with the tail in its mouth and two obis; you
Stomach aches, remember that you dreamed of Oxum days ago, be careful.
with one thing you keep secret and that will be discovered.

Proverbs: What one does with hands, one destroys with feet.

The bat.
The bat had no wings, so it could not fly, and walked among
the people who stepped on them in their incessant walking and not them
they considered and killed him, saying: look a rat. One day, tired of so many
problems, the bat went to Orunmila to seek divination and Orunmila cast.
Ifa came out with this Odu that commanded to make ebó with: a rooster, two doves, a
sheet that transformed into wings, and other ingredients, and bat
he performed the ebó. After he performed the ebó, Orunmila gave him wings so that he could
fly and thinking that you had solved all your problems, never again
returned home to Orunmila; unaware that he had learned to
to fly, but he lacked strength, foundation, and personality, and was left without
direction and without being able to distinguish one thing from another, so as not to have ended the

work. And does not see even what it puts in its mouth. Note: on this path
when the awo starts to solve problems for the person, this never again
return to the house of the awo, so the work remains incomplete as it was for the
bat.

ITAN IFA.

To close - To close
He who throws away the ashes is chased by the ashes.

Serare-Serare.

A wrongdoer ruins himself by half of his crimes.

Ifá was consulted for Inúkogun,

that planned to do evil.

He was warned that his planned bad actions would bring

harmful repercussions to him.

He was instructed to offer a sacrifice and give up his evil deed.

The sacrifice: two doves, four thousand cowrie shells, and Ifá leaves.

ITAN IFA.

Wealth does not accompany death

consulted Ifá for Ìkà

he was looking for a disabled person in his house.

The handicapped person would certainly die.

He was advised to make a sacrifice to prevent other people from

in their house were infected by the disease: a goat, a chicken,

a little bit of drink and Ifá leaves (crush onion leaves and mix with

From there; use the resulting cream to rub it all over the body.
The Secrets of Ifa

Ika Odi

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Prayer: Let the blessings of the divine be upon us, may Osun guide us in our new endeavors as Orunmila teaches us.

If you play my game, it won't be just for fun; it's serious business.
My father, the one who is the father of wisdom, the one who instills greatness. Today, wisdom speaks father.

There are two beautiful things that are deeply pleasing to the heart.
I'm sorry, I don't understand.

Born under this sign: Abortion.

Description of the Odu:
Olofín said to the serpent of wisdom: "Because you did this, you will be cursed among
all the animals and among all the animals of the field you will walk over your chest and
you will eat bread all the days of your life.” Here Orunmila and Olofín found
happiness and you will find it too, and enjoy everything you want, but
then you must feed Xangô. This is where the bears lived in caves.
This sign is for giving to the head, You have to give ram to an Egun
feminine. It speaks of the death of a government leader. There is revolt and war in
city. The fire comes down. Be careful not to damage a vehicle.
motor. Deliver food to your door so that luck may come. This Ifa means
that the belt is tight. It is urgent to settle Orixá. It speaks of a disease like
the head of a needle in the body and life goes away from there. Ifá of reincarnation.
In a previous life, I was Odi Ka.

Sign sheet: cologne, blue gold, and cinnamon.

Offering to drive away enemies.

Heat the charcoal until it becomes embers, place it at the door of the house, and throw water on it.

"top and as the smoke comes out pray Ika Odi."

Reza: I am under the authority of God, I seek a beautiful destiny because of you, despite the dark situations.

The name of all beings and in the name of all beings is the essence of the universe.

Reza: I will speak about the importance of being humble and how it shapes our character in society.
Olofin Erikan, we pray to Orunmila, may the offering be well received in the land of the deity, the god of wisdom and knowledge.

Death is a path that everyone must take, and no one can escape it.
Reza: the power of the goddess Obatala is at the center of the earth alongside the symbol of Oduduwa.

Dance the dance of respect to the great Orunmila, the one who reveals the hidden secrets.
We invoke the spirit of the ancestors and the gods, Eggun, Baba Eleggua, and Shango.
The spirit of the father is in the celestial body, invoking Orunmila and calling upon Shango.

Reza: the struggle is heavy but hope remains alive in our hearts.
to the sea, my mother.

This is the Ifa of Ika Di.

That you abandoned your job and to move from where you live,
because the house is very hot; in your house there is a woman who is going to give birth
a girl, and in order to succeed, she has to perform a ritual; be careful that
they will send you to a place and there will be a trap set up, and if you go, don't
Do not sit in any chair; if you are going to sit down, shake it with a handkerchief first and then sit down.
the handkerchief over her before sitting, or she doesn't sit in that chair, but in another. In
another place is calling you for good, before you arrive do not enter into anything
Another place, in this place there is a broken chair. You owe money to a person.
It's good to place food at your front door so that luck can come in.
stop it. Talks about the death of a great figure in the government. Give thanks to Obatalá and
Elegba.

Proverbs: The fire starts from below.

HISTORY:
The chair.
Xangô lived very well in a city because he had gone through difficulties to
reaching the position he liked, but there was still something missing, as he hoped to enjoy
greater power and for that went to the house of Orunmila, who consulted Ifa and saw this Odu and said-
he said that he would reign in another land, but to obtain that Kingdom he would have to perform a ritual with;
two roosters, two hens, a rope and a little chair, to prevent from a
trap they were going to set for him. Xangô made the ebó and set out in search of his
happiness as Ifa predicted. It happened that in a land some distance from the land of
Xangô the king was seriously ill and seeing that all his ministers were aspiring
succeed him on the throne, and to prevent them from destroying one another, and thus,
to harm your people, he gathered them and said, my successor will come from another land wearing
a
red cape. Then the king ordered the issuance of a decree giving all people the
to know your final wish. Days later the king died and the ministers conspired to kill
the foreigner to be presented to claim the throne and for that they placed him on the seat
from the chair a poisoned arrow, covered with the upholstery of the throne seat
so that when the person went to sit down they would die. Xangô arrived in this land and the
people upon seeing him proclaimed him king,
heir to the crown and they took him to the palace and, Xango as an intelligent man
he chose among the people of the palace the youngest and strongest, and ordered them to
we would arm ourselves with as many spears and arrows as were found because they would be ours
bodyguards. On the day of the coronation, the palace was full of guests from other lands.
the provinces of the kingdom and the

Ministers told him to sit on the throne to carry out the coronation ceremony.
Xangô told them that I preferred to be crowned standing. This was done and I was already crowned King.
Xangô went to the throne and to everyone's astonishment, did not sit on it, but where
it belonged to the queen, in the case of the king being married. Xangô called the ministers of
deceased monarch and what was closest to him ordered to sit on the throne to his
side, but he refused to obey, claiming that he did not deserve such honor, the second,
third, and so on, they all refused to obey, and Xango, then he
he ordered his bodyguards to capture and kill all of them and
then in the presence of all the guests condemned them for tearing off the chair's upholstery
returning
public betrayal that they had prepared for him. Xangô ruled for a few years, but he
he forgot Orunmila's preaching and began to have many women, and carefree,
the soldiers friends of those ministers who were executed set up a
trap and he lost the throne and the crown.
ITAN IFA.

Biaba-ro-li-aroju, Laise-lairo-bi-ominu-nko’ni, Mother Kiigbaije’ni consulted Ifá

for Kodunmi-Agba. It was requested that he be sacrificed in a way that he would not suffer.

punishment in life. The sacrifice: ten chicken eggs, palm oil, thunderstones,

four thousand four hundred shells and Ifá leaves (grind oriji and olusesaju with

black pepper; make a soup with this mixture with an egg; add the
lightning stones in the soup after it is ready; Wake up at the break of day and

take this medicine). Agba refused to sacrifice.

ITAN IFA.

If a young man who is shameless encounters an old awo, he will slap him.

If he finds an old herbalist, he will punish him severely. If he

finds an old priest kneeling in prayer, accidentally he

will be thrown to the ground. Ifá was consulted for the disobedient, who said that

no one could reform them. "Why? Don't you know that a child who

beating a priest who is praying is seeking his own death?

Worms die quickly, very quickly.

ThesacredtextsofIfá

The Fortune of Iroson

THE ROSE

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the essence of the wise one, the one who knows how to see the river and the tree, the one who understands the mysteries of Orunmila

barabaniregun. Baston elebo

Born under this sign: Closure of cows in the stables.

Description Odu.
Ika Irósun was always in the councils of awo, one day Olofín was
consultant Ifa when Ika Rósun came out, and awo Ika Rósun was the only one who
guessed. And since then, the awo has Osun. This was the place where men
they became giants as tall as old palm trees, they learned to
language of quadruped animals and those with feathers, being the best wizards,
but one day they were frightened by their own powers and fled from their
own works, where the forest of ewe ire collected them by their hair and made them
going back. And living in your previous existence. By this path, one returns to
past, When the disease and death were pursuing and mortifying the son of
Orunmila, to free himself, made an offering with: one and one rooster and a bottle of
aguardente. Do not go outside for seven days. In this Ifa, an ebó is made with goat and
ram; the ram is sacrificed to Exu, and for Oxum, a hundred are placed
five cent coins and take them wherever Orunmila determines. The awo
From Ifa, in order not to remain poor, one must perform an ebó with six coins.
of silver, because when the money he has runs out, Arun will present himself
and Iku. When this is seen, an ebó is made with a rooster and a bottle of
aguardente. It talks about the heir of a very ancient saint of the family who
take care of
same. This is the delay they have. Here is where Obatala's cow went
stolen, and by Obatalá's curse the thieves were caught in the square with a
bag of bananas and the cow's head. The boys were the ones who discovered
the thieves. This is an Ifa of corruption, thefts, smuggling, frauds and
ties. The boys discover what they shouldn't. Prohibits eating
together, beef, or cow's milk and green bananas. Here
I was born to put the cows in the barns. Be careful not to fall.
prisoner. The men became sedentary. Give two pigeons to Osun.
The older brothers are jealous of the child. Do not mistreat the boys.

Sheep of the sign: Carob trees.

Prayer:

Rezo: I will not forget the love you gave me when we were together.
for

This is Ifa of Ika Irósun.

May all your children die at seven years old and for you, and for you to be able to
To get them to resist, one must perform an ebo. It is awo, and one must worship a saint that
is at home. has for dealing with common saint is stored in his grip, be careful with
someone in the family who lives far from you that your enemies did a job for
your evil; they all gather to kill you, and they will wait in one place or will
send to look for him in his own house. to your house, be careful what will happen to you.
something that you will put your hands on your head and cry a lot. You must worship, Ossain,
Elegba and Osun, be careful with a person close to you who wants to do you harm, give
thanks to Xango and Yemanja and a dream they had last night, do not despair
Pet money, always keep a pet in your home. You have three.
enemies that are lurking around your house; God will send a blessing.

Chorus: The sail moves with the wind, it moves but does not fall.

History:

In a city called Roso, there was smuggling, theft, and crime, and the governor was
very old and those functions now and their assistants who were Ogum and Elegba
they were implicated, but nothing could be proven. The oba of that city was Obatalá
tired of all the corruption promised that he would give the command to the man who
could moralize these people. Until the moment he arrived at the village a
unknown man to everyone, who did not speak to anyone and behaved
correctly. Aware of what happened there, he introduced himself to Obatal and said: allow me
take the helm of this land and give me a white dove for my head, a child
from Olofin and honey to correct the situation. This unknown man was Osun. Obatalá
he gave him everything he asked for to resolve this situation and because he had the feeling that
that this man was honest. Osun, upon leaving home, went to the woods, where he looked for a
Atori, very resilient, and he gave a bump to Exu to help him find out who
they were the leaders of all that chaos. Exu promised to help. Osun cut a stick from Atori,
he gave her the pigeon, ori and efun and returned home. At dusk Osun left the house
with the Atori truncated at the shoulder and walked to where Exu guided him and they reached a
a place where there was a good group of men, where Ogum was among them. Osun was going to
he was going to address the group, but was stopped by Exu, who told him to wait
a little. After a while, Elegba joined the group; as Elegba and Ogun were
those who led the army, Osun understood that they were betraying Obatala and,
therefore, Obatala could never capture any aggressor, like most of the
smuggling was weapons or bows and arrows and spears, at the right moment they would do it
war against Obatala. After a sign from Exu, Osun rushed to the group and began to give
hits with Atori's trunk, and the men taken by surprise fled thinking that
there were many men with sticks who were behind them. Oggun, Elegba also Oxosse
they had been left alone and understood that they were discovered by Osun begged that
he said nothing to Obatala. Osun said, that's fine, but you have to finish with the
smuggling, robbery, and murder. They accepted and by order of Osun, took
those weapons for Obatalá. From that moment on, Elegba, Oxosse, and Ogún did.
a pact with Osun and the people began to walk correctly and Obatalá thanked.
to Osun and when he was about to offer to share the government with
Osun has disappeared. Obatalá, in gratitude and honor to Osun, ordered that her village
Every year, rituals and offerings were made to Atori in memory of that unknown man and
disinterested one who resolved the situation of the people. Obatalá hung arrows, bows, and spears
in that forest to remember that, thanks to Osun there was no war against her people.

ITAN IFA.

Ayinka, the Seer of Ìrosù,

consulted Ifá for Ìrosù.

Ìrosù was asked to sacrifice in a way that she would be

pointed out as the most popular of the trees.

The sacrifice: a dove, a white chicken, and twelve thousand cowrie shells.

She followed the guidance and sacrificed.

ITAN IFA.

Ayinka, the Diviner of Ìrosù,

consulted Ifá for Ìrosù.

Ìrosù was asked to sacrifice in order to have a long life.

The sacrifice: sheep, pepereku, and three thousand two hundred cowries.

She sacrificed.

It was decreed: 'Pepereku will live long.'

Theifadivinationodus

THE DAKUN

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Prayer:

if you see something beautiful, you must protect it, or else it will be lost
Lord of heaven, Lord of the earth, and child. I am begging my ancestors to help me.
Olokun and Eshu.

We are born under this sign: The nails of the fingers of the hands and feet.

Description of the Odu.

The war talk must end so that cordiality can reign. The Omo
Yemanja and the child of Oxum fight among themselves behind their respective mothers. The children
Yemanja said they were better than the children of Oxum, the children of Oxum considered themselves

superior to those of Yemanja and thus they lived in war. You should never be
interested or worried if it is better or worse than others to avoid war. No
Corn. It recommends getting along well with others to avoid problems and wars.
It is forbidden to discuss. This means bad Ifa that hides behind false affection, (Ifa
of deceptions). Ifa of disregard. The head of the son of this Ifa is very big. Not
any type of ejé can be given to the heads of the children of this Odu. An obi is painted blue.
and the other in white. They speak of three children of Obatalá: Talabi, Salako, and Talade. Although it is
big and powerful, do not abuse those who are weaker than you. For one of them
You can be killed. Don't do evil for pleasure, be careful that you can be killed with a blow.
on the nape.

Leaves of the sign: French Rose.

This is Ifa of Ika Owonrin.

pet at home to do the cleaning, and if it gets lost buy another one,
so that your enemies do not reach their goals; you came here because of
a discussion because of a woman, where they threatened him with death, be careful with
A friend who wants to learn everything you know to then win a war. No
neither drink nor eat fish.

Proverbs: Love and hate are two sides of the same coin.

HISTORY:
The dispute between the children of Yemanja and the children of Oxum.
The children of Yemanja and the children of Oxum entered into conflict without their
their respective mothers knew. The children of Yemanja said that they were above those of
Oxum
and those of Oxum considered themselves superior to those of Yemanja and they were always in
war.
Note: take better care of your children because when they go out to the street arguing with
other boys and they are always fighting with each other.

ITAN IFA.
The wicked person does not weigh their actions. This was foretold for Alabamo (the one who
money), which was directed to sacrifice four snails, three thousand two hundred
shells and Ifá leaves so that he can do good things. He heard the words
but did not sacrifice.

ITAN IFA.

The villains are turning around themselves; Òwon was

laughing. This was revealed to the people in Ife-Ooye. They were

oriented towards sacrificing in such a way that their enemies could not take them away from their

position or relegated them to secondary tasks. The sacrifice: efun, osùn, one

dove, a sheep and two thousand four hundred conchs. They heard and
they sacrificed. The babalawo said: It was Abariwon who said that Ife should not be

expand on the earth because it would be destroyed. Òrúnmìlà! We did not say that Ife did not

may expand. May we live a long life. May our footprints in the world not

be deleted.
THE ODUS OF IFA

IKA BARA
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Prayer: I will speak, I will say what is good, I will show mercy, I will call upon the peacock, the eagle will gather.
I am a servant of Orunmila. The servant of the Lord and a child. A great thing has come into my life.

the worship of Olokun and Eshu.

Born in this Odu: The wings of birds.

Description of the Odu:

This Ifa indicates war among brothers over a possession. If you give a pigeon chick to
Obatalá. An offering is made at the four corners near the house. It is sprinkled with water.
the perfumes to remove an obsessor Egun. The person should wash their face with
rose petals and fresh water, to remove the nostalgia produced by an egun. If
assemble an Ossain amulet with a fish head and frangipani leaves
fresh. Your enemies want to destroy your home so that you lose your property.
to be and position. Here you are fighting against an enemy that has ossain and you
are afraid of him.

Leaves of the sign: Pega-pinto.

Oraçõea:

Reza: This is the way to invoke Orunmila, the divination of Orunmila, the divination of Obatala.
I am enhancing my life, preparing a delicious soup for Olokun, mixing in Tortoise, and celebrating prosperity.

Orunmila takes you to where death will not touch you, let it be a bit of life for you, so that you will not experience any harm.

The child of the mother is in the midst of blessings from Eshu and Orunmila.
Reza: It seems like a beautiful place. Everything feels amazing here.
The secrets of the house open up, the guardian of the house speaks to the children. The dark one goes after the light.

the oracle of Orunmila revealed to Orunmila and Obatala.

Reza: It's just a matter of time before everything falls into place.
The owl is a bird that is associated with the goddess of the night.

Reza: it is said that if a person wants to suffer from the consequences of their actions, they should seek the help of the spirit of Olokun, the owner of wealth.

The mesan will not allow Orunmila to go where the pig grunts, the bed will be placed on the ground, there will be plenty of money.

Reza: this is a phrase invoking the power of Orunmila and Obatala.

This is the Ifa of Ika Bara.

That you found a stone by the water's edge and fell in love with it and wanted
to start it, this stone was Elegba of Olokun that you have to settle, you
always must go to the shore of the sea, and with a heart thank and say that it does not do
harm no one, that is how what I then am is not my Exu; for you. They will go
I'll tell you one thing, but you should ignore it because they want to see you go through it.
difficulties. You have another woman besides the main one, you are like an ant that
bites and above. Someone will knock on your door, asking for money, saying
what is poor, but in fact this person has money, please do so, but
tell him you know he has money, be careful so that he doesn't
Put in chains of justice out of envy, and a fortune will come your way.
You don't want to believe what you are told, the man you have is good for
you, and you are thinking of going to another, don't do it, because then you
you will regret; you are inwardly ill, you are poor; you do not sleep well,
you fight with your husband; there are twins in the family, your husband must be
babalaô; you. You are very dominant and, in your house, there is a person who is
with jealousy and wants to leave, do not let her go, because otherwise from the field will come a

Another woman who will enjoy everything good, you. You have pigeon chicks at home,
kill the puppies and give ejé to the four crossroads near your house, and
you cook the puppies for Baba, and water the ekurú dissolved in water on us
songs of the house.

Proverbs: Cruelty breeds cruelty.

HISTORY:
The wax wings.
There was a god named Yerodi who had a war with a son of Ogun and
he used to send you many witchcrafts, but, as this awo was wrong with the
saints, especially with Yemanja; to go to the land the son of Ogun had
that passed through the sea and had no kind of problem. One day giving Ifa
Yarobi saw this sign telling him to make an offering with a rooster and wax, and put it.
open by the seaside. Waxed Akuko and put it open by the seaside and yarodi
so he did. However, Ogun's son thought and said to his people to take
a wax wing to cross the sea to wage war against Yerodi, but how
this had made a wax, the sun melted the wax
the foundations of your people when they crossed the sea, with all of them falling into it, and all

they drowned.
Note: This ebó of this sign is not closed, it is open and uses wax.

ITAN IFA.

Walk quickly so we can escape time. Fly quickly so

we can return to the past. This was foretold for both Asa and
They were asked to sacrifice so that they would be loved by
all men.

The sacrifice: eight snails, sixteen thousand cowries, and Ifá leaves.

They heard the words but did not sacrifice.

ITAN IFA.

Keke can dance, the bird can fly was divined for Lekeleke and his

wife.
They were told that the dove would always consult them on anything he

wanted to do, if they sacrificed two Efun, two wiring mechanisms and two
one thousand four hundred buoys.

They sacrificed.

Note: Since then, we say, 'you do not see the beauty of Lekeleke, whose

Did elegance affect the dove?

The Odus of Ifa

THE PROBLEM

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Prayer:

the child of the child who is able to conquer all the children in the world is the one that the elder speaks of as the one with great strength

I invoke Lord Orunmila.

Born under this sign: eating meat.

Description of the Odu:

This is the place where men learned to eat meat and food
bloody. It talks about the chase. Here the cat chased up to the house of
Obatalá, and when he arrived at the house of Obatalá complaining about the black etu,
did not recognize her because Obatala was washing the
face with water and soap, and the foam fell on top of the etu and
and this became painted. The cat ended up being a liar. Someone
is chasing you. You lost something and then saw it in the house of a
known
with a changed appearance. This is the place where the cat was a wealthy merchant, but,
he fought with Obatalá and lost everything he had to pay. He suffers with
the throat and asthma. The person has a shadow behind them, Needs to
um Ileke of all the Orisa.
Ogun is strengthened with a piece of railroad track and iron balls
We have to use the four key Orixá necklaces. It must be given a
slap on the head.
Be careful with bites. If you make ebó with ajapá, then put it in a bag and
hangs behind the door.

Prayers:

Reza: I have said that you should be careful with what you share, so that it does not bring you trouble later.

eye soap.

Reza: if I make this request, it will be like throwing a stone into a deep well.
salosa.

Reza: you are my beloved one in this world.

Reza: it was not the same as Lord Afun and Obatala good for a Jareda Lugueorini
Shiguafun in shiguafun.

Reza: I am sorry, but the child is not well and has not been behaving properly lately.
Your mother has the wisdom of Orunmila.

Reza: if this is the power of the father, the child is a good child, the child of greatness, the greatness of the father in life.

the road to success does not have a shortcut, the child of the earth must work hard to achieve their dreams

The prayer for the powerful God, the divination of Ifa, the ceremony of Orunmila, the offering, the offering, so be it.

The ash tree's branches are full of ripe fruit, just like the stories that emerge at dawn.
the great egg is the source of good eggs.

This is the Ifa divination of Ika Okanran.

That you are bored with your destiny and that your guardian angel does not want it.
that you renounce your destiny. You must give two obis to your head; you have one
court case because of a woman; in his house, everyone has to do
ebó; Take care of your guardian angel, put two obis so that he gives you a
lucky, you had a good dream, thank Oxum. your parents; you will
win the lottery, when this happens send to have a mass said for your
country. Your wife is going to give birth. You have to feed all the saints; in
In your house, there is a person who works in the docks, who has to make ebó, to
that they don't steal your luck. You like to jump in all directions, you
took an animal that was already destined for a saint or for something else, didn't it?
do that again; Watch out for the views.

Proverbs: Fortune comes and goes, running.

History:
Obatalá, the cat and the story.
The cat was a merchant who had a lot of money, servants and
Hello, what were the etus (guineas). One day the ologbo started to punish his
servos and hitting them that made the etu fly and take refuge in Obatalá's house;
she was washing her face with soap and water and sprinkled it with foam and her
the black plumage was speckled with white spots. Obatalá upon seeing the etu
asked what is happening with you that you are so scared, this
he told him all the bad things he had lived at home and asked him to be
your godfather. Obatalá agreed. And so the etu ended up living in the house of
Obatalá. Obatalá prepared a room for her to live there. On the third day, ologbo
He went to Obatalá's house asking for his servant, and he replied: I don't know.
nothing about what you say, explain better to me. When did ologbo enter
At Obatala's house, he saw an etu, but did not recognize it because of the stains.
in his plumage. The cat said drool, three days ago one came to this house of
my servants that left my house. As Obatala had told Etu that he
it was your godfather, he said, the only etu that is here is this one, and it has been here for
A long time, because she is my goddaughter. The cat started to argue with Obatalá,
and being unable to prove anything Obatalá requested compensation, the cat
he asked, what he wanted and Obatala said, a bag of
gold for each of its hairs. Thus wealth came to Obatalá and ruin
for the cat that was a merchant. Since then, the etus have white spots.
Note: The person is envied and must take care of things that are important.
of good qualities for her.
ITAN IFA.

Ìká-Kònràn was divined for Eka, to whom it was said that death was approaching.

for him due to his bad deeds. If Eka did not wish to die, should he

sacrifice a sheep and the black clothes he was wearing. He should have

also stop being bad and wear white clothes from then on. He heard the

words but refused to sacrifice.

ITAN IFA.

This is divine for money (the hands),

that were encouraged to make sacrifices in order to always have good things

and never experience the bad.

The sacrifice: a white dove, a white hen, twenty thousand cowrie shells and leaves

of Ifá.
They heard but did not sacrifice.

They then said: The hands will always experience good and evil.
THE ODES OF IFA

Ika Ogunda

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Prayer:

When Ogunda Adifafun is in the morning, a story is told. When Ogunda Adifafun is in Orunmila, it is also told. What is good is great.

The ancestral spirits are calling their children, the eagle, the bush, the bewitcher, the songbird, the tortoise. Ifa reveals.

Migunda is the child of Orunmila and the child of Ozain. I give thanks to Ogun, Orunmila, Yemaya, and Inle.

Born under this sign: Maritime trade.

Description of the Odu:

When you eat meat, do not throw the scraps to the dog or cat. Don't
eat fruits. Be careful with young people with thin sideburns, because
usually they are your enemies. This Ifa represents the boat. In this Ifa one goes
prison. You have to use something made of ivory. You must worship Odé. Give thanks to
Olokun and Inle. Here is born the axé from the head of Oxosse's child, crushed with ota.
of Abata. The umbrella must feed its shadow. Take a bath with flowers
of cotton, buttercup and white skirt, efun paradise and aguardente. The hen
for Ossain is given on a track. A small turtle for Xango. The Egun
how together with the person, two chickens. In this Ifa, Ossain made the trails and streets.
There is a black cat. If it talks with a whistle, a bushy sponge, and a melon of-
bat, for tokoto axé (complete luck). By this Ifa, it is not fulfilled the
promised. The person is of small stature and cunning, their luck is in the ...
things of black color. The woman leaves with another man. Something has to be done.
offering to recover what was lost. it must be done to reach them. In this Ifa
it is always necessary to worship Ode, we must worship Inle, even more so if you
I wanted to travel, and since, ultimately, it is Ode that guarantees well-being.

This is the Ifa divination of Ika Ogunda.

That your whole body hurts. Don't hold anything back from anyone, much less
robbery; you have two friends and they both communicate secretly; when
you, never give the leftovers of your food to dogs or cats, do not eat fruits,
take care with the metals where you work, do not carry weapons because of the law
You can take it; you. There is a wound in the body at your house a person stays.
Like crazy, to you all. Want to do something
bad to not even have peace anymore, to be careful with a boy
using chopsticks, which is who is doing you harm, do not go to the field
without first making a ritual. In this place, they will give you a gift, be careful with
money or they will kill you. You have lost a lot, but if you do an ebó you can
recover everything that was lost and take care of Exu.

Proverbs: triumph lies in nonconformity.

History:
Ika Ogunda loves Oxum.
Ika Ogunda represented the boat and was the son of Yemanja, but by his
kindness and discipline, and respect has always been preferred in the end it is the only one that

he transported cargo from the boat to the land and became the favorite hunter of
Olofín is a great warrior and he
he won all the wars for Olofín. But, once he was by the river and got hurt
with the thorns of a tree. When he was treating the wounds,
Oxum arrived, and upon seeing him wounded, brought honey and some leaves from a
a certain herb cured him completely, and then he fell in love
he took her to live with him, introducing her to his mother. Little
then prospered greatly and achieved a more comfortable life, for he did everything to
marrying her and thus reducing the number of enemies he had, but,
After some time, Oxum abandoned him and left with another man.
Ogun proves my innocence

Ogun, please support me.

There is no one with problems who does not ask for help from Ògún.

Whoever does good will receive good.

It is a specific person that Ògún will assist.

This was foretold for Adetutu, the son of the coward who breathes fearfully.

he was half-dead before the fight.

He was advised to sacrifice a dog, palm oil, roasted yam, and wine.
of the palm.

He listened but did not sacrifice.

The Odus of Ifa
IKA OSA

THIS IS

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Prayer:

I am the divination of Orunmila, divining the secrets that guard the way, the essence of the heavens, and the foundation of the earth.

onsherefa meofo, ota, epo, ewe, osa lebo ordire, osa lebo siebo akiko oshele omo eyele, owo

Hey, brother, what's up?

Reza: at the time of Ifa Orunmila, it was said that the spirit should not be neglected, as it was at that moment that it was important to keep the offerings to the deities.

onsherefa meofo ota epo osa lebo sievo, ordirebe esa lebo siobo akiko oshele eyele awo eya
I have money.

Born under this sign: to take one Orixá for another.

Description of the Odu.

Here Oya bound the people of the land of Takua with chains and gave them a portion.
because they denied him sapodilla. Here sapodilla is placed for Oya. Here
the error arose from taking one saint for another. Be careful when determining the
guardian angel of the person. Here the person is only like Obatalá, Oya, and Ogun.
Here the word of the awo cannot be given because it needs to wait for Orixá to dictate it.
what is to be done, because they have to meet to give the sentence and if the client
not being satisfied, the awo adjusts to what Ifa says. Be careful as they may play.
a stone or another object on your head and kill him. Born here to make a
okpele with the mango seeds that Orunmila's goat ate. The person
was cursed since she was in her mother's womb, as she wanted
abort it because it was an unwanted pregnancy. A person may have a spirit
obsessed behind. The person is ungrateful, never appreciates anything we do for
your cause. He suffers from heart issues, leprosy, and a bloodstream infection.
blood. A woman cannot have an abortion because she is at risk of life or of
health.
Beware of fibroids, they can indeed be malignant. This is how one dies from it.
contagious diseases. The woman has to live with a babalaô. You have to
put on necklaces. Here the pigeon is given to Osun, first it is cleaned with them.
data and buried. The person was fired from somewhere. He must
fight for their children. Some live in prostitution. He has a house and
money, but not happiness. A person is not born where they live and wants
return to its place or where it was created. It speaks of nostalgia. It has to
exercise your profession, as you are working on something else.
The owner of this Ifa can never eat meat, especially if it is goat.
Orunmila. O Ifa says the priest will never eat goat again.
instead of that,

give sixteen white hens. Singing the following song:

“Goodbye to the deceased, goodbye to the deceased, father, may the soul rest in peace, goodbye, goodbye to the deceased.

Sign leaf: Carob tree and fig tree.

Reza: I am here asking Orunmila, the diviner, to help me understand the messages from above.
onsherefa meofo, ota, epo, ewe, osa lebo ordire, osa lebo siebo akiko oshele omo

eye, money, body, good money.

Reza: it is time, it is time for the priest to take care of the child of destiny, the one who carries the gifts, come on, come on

Baquaorduz obonelli oggun tigualloru gogozora yein onibuaguani obani shango guegueniye oni
Oshun, daughter of Oya, protector of the Yorokun, I ask for your blessing, Eleggua, guide my path.

song: the healer in the world, the day of the diviner arrives for children of the sacred.

Reza: ifa oracle Orunmila adifayoko medekun tinshilla that tinshilaordire tinshella aguiko ofi osile
the gods of the land have chosen me, their message is that there will be a great celebration in the village soon

This is good money.

Reza: this wooden board will help you learn more about the lessons you are studying.

This is Ifa of Ika Sa.

That you are not from here and that you want to go to your place of origin, your
the thought is fixed there, there is a man who is always threatening you; to have
be careful not to fall into a cliff; you owe the rent for the house and
they are going to sue you to make you leave. There's a piece of rope in your house that
You will have to bring him to make an offering, so that you don't end up in prison, you
You have been doing a job that is not yours for a long time. You must take charge.
the position you learned. You have three things in your heart that
they leave restless; Orunmila pursues; you have twins in the family, you must
be a babalao; make ebbo so that your enemies do not laugh at you.

Proverbs: those who marry, want a home.

Here was born the mistake of making one saint for another.

Note: The babalaô must pay great attention to this Odu so as not to
To make mistakes, you should only do so in this Ifa, Oya, Obatala, or Ogum.

On this path, Oya had a daughter who was very conceited and proud of her
great powers, who had their mother, and everything they did went well. This
the daughter was named Oya Bumi. One day she fell ill and everything began to go poorly.
the things and she didn't want to tell her mother. She went to visit Xango and the ofikale trupon
with him, Buni got pregnant. Then she went to the land of Teguarollo where
it was your mother, who lived where Oya was, who told him: I don't know what
It happened, but as soon as you have this child, you must give it to Xangô. Oya
said to his daughter Bumi: let's go to Obatala's house; when they went to the
Obatalá's house along the way sang:
the next child will become a great person.
Along the way, they met Orunmila. They gave a greeting to Orunmila.
who dropped her opele that marked Ika Sa, and he said to Oya: your daughter must
make Oya or Obatalá, be careful not to confuse and this child that she
Traz is a legitimate son of Xangô. Obatalá handed over his daughter Oya and three pieces of
Ogun's settlement: a round piece of iron, a machete, a hoe,
a man who gave a lot of Epô three chickens, a pigeon and Ajagunã said everything
what you ask of Ogun he will grant and in his protection you will eat
with Ogun. At that moment the earth gave birth and Obatala said, give me this child
here where I will deliver him to Xango. And that he comes to me within
seven days and I will deliver your son in front of you. After seven days it arrived
Xangô is in front of Oya and Bumi, Obatalá handed the child to Xangô to take...
I went to your house in Yorokun. Tigua. Bumi was upset because he
they dedicated more to their son than to her. Oya and Bumi returned to their country.
Everything Bumi did about Ogun's protection worked. One day Bumi said
the mother who was going to visit different countries and then would see her son Ika.
Exu who was always thinking about making war and the power he had with
Hey, as he was going to do something bad, he went to meet Bumi and invited her to a
great party there was; when Exu and she arrived, Bumi saw the great party and
that Oxum danced so beautifully.
The son of Exu named Exu ika began to dance and Bumi fell in love with
Your form is this: you cannot unless I otoku, then they made Bumim.
Yoko Oxum. Bumi when he went out to his land, where Oya was, this is
despised and cursed him and took away the powers he had. Bumi began to
going through difficulties and things were going from bad to worse. Every time that
he was seeking Ogun's secret but he did not reply as before. One day
Orunmilá walked to Oya's house and Oya took him to where Bumi was.
for Orunmila to consult Ifa again and he said that she would go through
some difficulties. That I should call Obatalá to see what could be done.
to do.

ITAN IFA.
A bad character breeds a coward, destined to be a thief.

They said that a thief wouldn't be as angry as the owner.

The thief was warned to sacrifice in a way that would allow him to acquire things easily or honestly.

The sacrifice: four snails, eight thousand cowries, and Ifá leaves (woro and èso to be cooked and eaten)

with the slugs).

he did not sacrifice.

ITAN IFA.

The world is cold. We are resting; weak people leave the city.

This was divined for Jokoje who wished to rest, he should sacrifice a white cloth.
a pigeon, a sheep, and twenty thousand shells.

He sacrificed.

They said he would be wearing green as a protective cloth.

The Oracles of Ifá

WHO SITS

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Prayer:

This is a sign that I am in the presence of Orunmila, a sign of wealth and prosperity. The fear that comes with uncertainty is like a shadow.

Umbeya marora enibi inka butila kaferefun shango ati yemaya. Kaferefun yemaya, kaferefun.
shango.
Born under this sign: The uterine fire.

Description of the Odu:

We have to give food to Orunmila and ask for forgiveness so that he helps us and the
Things are going well. Be careful what you do. He did a bad thing, didn't he?
discuss. Be careful with mistakes, you have to ask your guardian angel to
not turning your back on him, making an ebó with a rooster, to win the lottery. This is the
place where the dogs were thrown against Orunmila and he, to save himself, had to
what to climb to the top of a embaúba tree. In this Ifa an obatala was born.
called: arishogun yalumo. Here were born men who do not eat the flesh of
animals die from diseases. Brand: Fire in the female uterus. Problems with
uterus. To avoid uterine fire, take leaves of embaúba, and make a
She rubs it on the belly. To calm the fire in the womb, apply compresses.
of alcohol with camphor root, in the obo. For Exu, three acarajé are placed at the feet
from a guava tree. The yerosun of this Ifa is made for good and for evil. Scrape
the trunk and the root of the embaúba, add atare and place it in front of Elegbara.

We must receive Oduduwa. Do work with Ogun's cauldron and

a bond in a palm grove, to free everyone from the ties. If
suffers from the chest, which is a product of his temperament. Ika Oturupon has
three Elegba. You are a slave to yourself. You like medicine and
music.
leaf of the sign: Embaúba.

PRAYERS:

Reza: you have made many bad decisions in the midst of many challenges.
the performance of the harvest is not easy but it is rewarding in the end
the witch doctor is performing many rituals for the goddess of water and the goddess of wealth

I am waiting for you to come home safely.

The song: mother of the beautiful river, let the song of the moon shine.

This is Ifa of Ika Oturupon.

What, where you live, they will set a trap to catch a thief; have
careful that they want to throw something in your food; you have a
enemy that is acting, you will see a relative who is very far from here,
you are behind in life, they say that a person who sleeps with a
a man or a man with a woman, a child is born and you want to travel
to a place, but before you go, make a ritual so that everything goes well; your
the lover is black, like Xangô, make a ritual to avoid being discovered. In this sign
Orunmila says: multiply to prosper.

Proverbs: each one for himself, and God for all.

History:
How Orunmila saved himself from the beasts.

Orunmila arrived in a land where there were many men and many
women, but, odukokosi kolo; knowing that Orunmila had come and that there was
In that village, there were many dogs and pigs; they set them loose to destroy.
Orunmila, being in trouble, climbed a tree and stayed there.
an Alakaso appeared and asked Orunmila what was wrong. Orunmila
he explained, and then Alakaso went and told Olofín and Exu, and he came with
Ogun was pushing the animals aside until Orunmila
could descend safely.

ITAN IFA.

She-does-not-carry-child-on-her-back was divined for Òsá Atinusojo, the

who was asked to sacrifice in order to give birth.

The sacrifice: a goat, a chicken, sixteen thousand cowries and Ifá leaves.

She refused to sacrifice.

ITAN IFA.

Osá-Òtúrúpòn, Osá-Òtúrúpòn

it was divined for the skin of an animal.

they said that the skin would be healthy and would live longer than any other animal in

world.

The sacrifice: a dove, a sheep, obì and forty-four thousand cowries.

The skin sacrificed.

The Doors of Ifá

I am sorry

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Prayer:

I am happy to see you again, my beloved, after a long time.

god.

Born under this sign: The restlessness of parents with their children's future.

Description of the Odu:

This Ifa is like your twin brother Otura-ka, it signals that disobedience can
costing a life. It speaks of the swimmer who has aged and no longer has the strength to swim,
because he cannot breathe. Apply this to a mature man, who
Have a wife, girl, and can't do a good job with her. For this
path, the man in his tender age, becomes powerless. It marks that the awo or person
when consulted, when old rests from the waist down and dies from
heart. It marks unease about the future of the children. The owl and the cat eat
rats. Put on the bracelet of Obatala and that of Oya and if it is an initiator and has odduduwa,
give food. Here speaks the jaw. Oduduwa be praised. It is forbidden to have dogs
at home. Orula told the king that he had to make ebó with the dog he had and
he disobeyed. When the war came, he had to hide inside a
big pile, which was in the palace courtyard and was discovered because of its
dog.
You have to feed the earth, you have to give food to Olokun and Olorun
so that your house may be strengthened and the children obey.
Sign leaf: sunflower.

Prayers:

Reza: I am looking for someone who can help me understand this better.
The divine blessings are healing the sick and bringing peace to the world.
the great one has ordained for Orunmila.

Reza: ifa folguero with obani bokun okue analare loye afefe oguede, in the heavenly realm.
the folguero is a sacred object that reveals knowledge and fortune, as well as the secrets of life.
the voice of the people is the voice of the mother.

Reza: I am feeling very tired today and I just want to relax at home.
The destiny of the child is in the hands of God, may it be fulfilled.
Good life is the child of the good fortune of the diviners of Ifa, the divinatory practitioners of the world.

This is the Ifa divination of Ika Otura.

That there is a trap for you. That you have already moved once, that there is a
sick boy in his house, will not go along the river or the sea, because
It can fall. Don't be greedy; there is someone who visits you, be careful.
with tragedy, because there can be losses; you have a child who does not eat
Well, you had a dream a few days ago and in it you saw that you were Oya, and you
can't remember what she said, use the necklace of Oya and Obatalá; give
food to Olorun, if he is a man he has pain in the groin, if she is a woman she is pregnant, the
the husband is with another; if the one consulting is a man, the woman performs ebó and if
For a woman, the man does. Her wife has a husband and a lover.
Proverbs: Unity is strength.

The dog finds the king.

history:
there was a king who had a dog and Orunmila told him to make ebó with
he to escape a war that was coming, but the king did not do it. After
After some time and when least expected, the war came and he lost it.
to save himself, he jumped into a flip turned upside down. Everyone
they looked for the king and he was not there, but the dog found him because he was
running from the place where the king was to where the people were, what
he caught everyone's attention and led the enemies to the king and they killed him.
Note: rooster for Exu and if you have a dog bring it to make ebó with it. They want you.
steal the husband.

ITAN IFA.
Ìká pushed me; I never fell. Ìká is sending evils to my house.
my house did not disperse. All the good things were piled up. This
It was foretold for Orunmila. They said that the riot against Orunmila would be
reason for shame. He was asked to sacrifice six doves, twelve thousand
Búzios búzios, pimenta-da-costa and Ifá leaves (toasting kuti leaves, ito leaves and
coastal pepper all together; mix with coastal soap. Use for
bath). He sacrificed.

ITAN IFA.

Ika-Otura, the accumulator, the gatherer, help me to gather money, help me to unite.

Wife, help me to have many children. Come and gather all the good things in my...

life. Leaves of Ifá: Trace the Odù Ìkà-Òtúrá in Ìrosù; invoke as shown above

about the powder; use it to mark the head or put it in oil and eat.
THE SECRETS OF IFA

IKAA IRETE

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Prayer:

The child has come home with a big bag of sweets, bringing joy and delight.
Offerings to the god of thunder. Ogun and the Lord. Offerings to Yalorde and Olokun.

Born under this sign: the attack of eclampsia.

Description of the Odu.

This is the place where Ifa told Orunmila to go out and look for yams and
cook them in brine and throw the peels into the street, so that luck may come.
When you see this Ifa, you should touch your chest with the fist of your right hand.
fish dies by the mouth. This Ifa traps people. Talks about infiltration
complicated pulmonary disease and death from hemoptysis. The patient cannot be guaranteed
nothing. Intori Arun for not providing security. With a preá, everything is cleaned.
days that I marked Ifa, in the name of Oluô-popo and Aganju and then release
I live in the woods. A castrated kid and river linen for a pregnant woman to give birth. Here
Speak of Yemaya ibu maraiga, Yemaya came out of the sea to destroy the land of Awado.
Ifa of changes, the envy, the people who treat you with two faces, the enemy
hidden prevails. Here begins the attack of eclampsia. The woman goes mad, as
birth result. Talks about heart disease.

Leaf of the sign: linen of Oxum and acacia.

Work for development:

peel an Ishu (yam), calling for Elegba, and prayers are made to him. Remove
all the yam peels, and take them to the street and half is thrown in the corner
from the right and half on the left calling for Elegbara and saying why
he offered her the peels. for and offered; goes back home and cooks the Ishu in
brine, not leaving too long so it doesn't get too soft, leave it half
hard. After cooking in brine, make three: and add what the game
send, palm oil, honey, coffee, obi, bitter kola, etc. Give fresh water to Exu, and an obi,
and light a candle. It presents the three balls of yam in a plate,
in front of Exu, you state what you wish to resolve, and you place a little bit of honey,
and let it sit for three days. Prepare an omieró of yam leaves, and more what
the game to order, oti, palm honey, etc. And take a shower. On the third day it will go
place the three balls each on a piece of paper, clean them with it and put them
in three distinct places; On the fourth day, an offering is made with: a rooster for Exu and
quite okra. On the fifth day, Elegba is clean, and he gives fresh water and three
raw okras, and fresh water is given to Ogun.

Prayers:
Reza: If a child raises their head and sees the beauty of the world, they will flourish.
Because, I give thanks to the spirits. Ogun and the god of the earth. I give thanks to the goddess of the river and the god of the sea.

Reza: This is the way to open the door to prosperity, it is the art of wealth management.
The secrets and mysteries of Ifa are hidden, they are revealed only to those who understand the essence of the Ifa divination in this world.

The divination of Ifa is a messenger in the year of the god of the earth, the good diviner of the crown of the east is the crown of the music.

the elder says that the messenger will return with the secrets of Ifa for the good of the world
new awo ifa in the year of untefa, we honor shango, we give praise to orunmila, olokun ofo

I am happy today.

This is the Ifa of Ika Irete.

You have a feeling or regret that can lead you to death; sometimes, you feel
pain in the chest and feel the wind or the air that runs from the lung to the chest and does not give

importance, go to the cardiologist immediately; take care not to be

surprised by a heart attack, seek to live a more peaceful and calm life;
leave as quickly as possible from where you live or your enemies
they will finish you; you may fall into the hands of justice; you are obsessed with
an Egun that follows you, even lives with you. Take care of your mouth,
because, in what you are eating there is something that causes you harm. Plan.
going somewhere, don't go without making an offering; you have to give something to Oxum or to the

Exu, three people will arrive at your house hungry. Feed them, because these
people will bring you luck, be careful with an illness and pay what
you owe the saints. Your enemy lives in front of your house, she is a woman
white; you are pregnant; do not eat fish for seven days; your father is
dead; move away from your enemies, a business in which you are
thinking they will deny you the money. They will invite you to a party,
observe what you eat and drink, for they want to kill you, be careful that the
the child is dead, and for the mother not to die she will have to do an ebó.

Proverbs: The fish dies by the mouth.

The eclampsia attack begins.

Yemanja lived with Obatalá and became pregnant, and during the time of pregnancy
she suffered some changes in her health. The day she gifted him with
the birth of Obatala was eating fish and heard the cry of Yemanja
a spine pricked your throat. Yemanja suffered greatly because she did not
she was able to give birth and she began to have violent seizures (eclampsia) and
Obatala trying to help managed to remove the thorn from the throat, and after much
suffering Yemanja gave birth to her son whom Obatalá named Inle; and he left
running from home to the coast and upon arriving at a marshy place, threw himself
no sea with your son. There lived Abita, daughter of Yemanja, who was very
she was living apart from the world. She took the boy and took care of him, but when
he grew up living together with her. Yemanja continued living in the sea
and every time she remembered Inle, her son, she had a fit of madness,
and furiously came out of the sea, dragging everything that was in it furiously
your path. Note: here was born the eclampsia attack. The woman becomes
crazy after giving birth.

ITAN IFA.

The Ìká-Ìretè was divined for Awofusi.

They said that anywhere he went, good things would be in his way.

path.
ITAN IFA.

He was asked to sacrifice a dove, a chicken, twelve thousand cowrie shells, and leaves.
from Ifá (to torch the head of a snake [oká] with olusesaju and èso leaves; mix the powder with

coast soap; used for bathing).

He sacrificed.
The Odu of Ifa

FISH HEAD

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Prayer: so that I can receive, so that the spirit can provide, so that my heart may understand Orunmila, I give thanks.

Owl, the goat has arrived.

Born in this sign: The fingers of the hands and feet.

Description of the Odu.

Here speaks the blessed word of Orunmila, because what he says happens.
This is the reason this Ifa is called ika fa. When you see this Ifa you should
wear white, because there was a litigation between palm oil, cotton, and Olofín, which
finally won the cotton. When you see this Ifa, place leaves to
Take Elegbara and then bring it to the street, and those who arrive from the street do not...
let it go without food. Here were born the fingers of the hands and the toes, and in man
mainly the index finger. They are placed for both Egun and
Orixá seven chicken eggs. Place a basin with raw milk with ori and efun.
no sun and then if you beg and with both hands this milk is passed on the face.
Here one dies of the heart. The person has so many moral and material problems.
that dies from so much sorrow. Here, one drowns from lack of air. The person does not
believe in the saint and come after going through a lot of suffering in life, and have a
a family that also does not believe, and will make life impossible and will try to leave
of the path of the saint. Ifa of sacrifice that later does not give thanks.

Sign leaf: chicken foot grass.

Work.
To capture someone's voice: for work.
When the person is sleeping, pass a chicken egg along with a leaf.
from the dormidero, at the person's mouth and ask for which Orixá it will be placed.
Prayer:

If she is here, if you are here, if it is pleasant to be in the presence of Orunmila, let it be good.

rest of the body.

saying: I am singing, I am singing a wise saying, grandfather, the oracle, I am singing.

This is the Ifa divination of Ika Oshe.

That you take care not to disregard your luck. A pregnant woman
will try to sell you tickets, do not underestimate it. Keep the promise you made to
Oxum. You will have good luck, money, and children; you want to do something that
has in mind and wants to write a letter to someone, but first
from this make a ritual; you must respect the elders; you cannot be without
Ogun; you feel pain in your chest.

Proverbs: A man puts himself in the position he deserves.

History:
Ifa of sacrifices.
There was a war between two peoples and both were decimated, and Oxum, seeing
that's it, and having no other way to end the war, he undressed and walked away
naked between the two sides and the soldiers from both sides followed her, and so
This way the war ended. Shortly after, Orunmila met Oxum.
fainting by the seaside, he helped her and when she recovered she said: of
From now on, your sacrifice will always have the blessing of Olofín and mine.
Later Orunmila married Oxum. Ifa osobo: people who benefited
they do not appreciate anything of your help and your sacrifices made for their benefit.
Praise be to Oxum, Exu, and Orunmila.
ITAN IFA.

Ikase, Ikase was divined for Osikhaleka.

They said he would be very poor in his life. He asked what that would be.
necessary to sacrifice so that he would not be poor. They asked him to
he sacrificed six pigeons, quite a lot, all the bad spells that were there
in your home or farm and leaves of Ifá.

He refused to sacrifice.

ITAN IFA.

They were falsely accusing a man who was innocent of any crime.

After a long time, the avenger would take revenge on those who accused a man.

falsely innocent.

This was divined for Olabosipo, whom people looked at and saw as being a

a very cruel man. He was asked to sacrifice so that his enemies could
being caught by the forces of the earth.
The sacrifice: palm nut shell, nine doves, one rooster, and eighteen thousand cowrie shells.

He followed the guidance and sacrificed.

The horns of Ifá

IKA OFUN

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Prayer: I ask for the guidance of the revered spirit to bless the offerings to the great protector.

Obatala.

Description of the Odu.

The person who seeks consultation does not belong to the babalaô, let her go to another.
side, for it is a traveler. This Ifa commands that women let their hair down
for seven days. For this Ifa, a monkey must be present. The mirror speaks. The owner
From Ifá, during Holy Week, you have to cover the mirrors in your house.

The secret of this Ifa ebó is to place a live rooster inside the ebó and let it
let him die while the ebó is being done. To get rid of bindings, do
cleaning with a cloth.

Leaf of the sign: leaf of fortune.

Prayers
Reza: I am happy to see you today, my friend.
Obatala.

Reza: it is for the difference of the god of the earth that we should keep the difference of Obatala.

Reza: I invoke the Ifa divination. Let the powers of the deities, Eshu, Orunla, Yanza, and Obatala come forth.

Reza: ifani kaferefun olofin. Kaferefun heaven, elegba, orunmila, oggun.

Reza: if you do not help the babalawo, there will be consequences for the people of the town, the child of Anike will be affected.

Kingbo has given me the wisdom of the divination of the bird.

Reza: let's work together so that we can achieve our goals and make our dreams come true.
I am the owner of the evil one who serves Orunmila, a prophet of Ifa today, the oracle of Obabaloso of Olla.

horrible weather.

This is Ifa of Ika Ofun.

Be careful with your wife, if you are a man with a woman. That the woman
Let your hair down for seven days, and you and your husband must do
cleaning, you will give birth to twins and one dies and if he escapes, mother dies;
waiting for justice, a woman will take her husband or will try to.
remove it, you had a bad dream, you tell your dreams to someone and
this person is the one deceiving you. Where you work, there is a superior.
hierarchical or colleague who does something unusual, so you do too,
be careful not to be seen in chains of justice; you have a
daughter who has to marry Babalawô, otherwise she could die, she has four.
lovers and does not want anyone; you will receive news from someone who will
die suddenly, don't go, there may be a change of mind; you are
going through difficulties, because you never do anything you are told, you
likes everything on time, feed your guardian angel, so that
he accompanies you. Sometimes your head hurts. At home, there is a mirror that
there are many stains, if you have a wife ask her to sleep with your
released for seven days. If it is a man who is consulting, tell him to do an ebó, he will go.
end up dying on top of a woman. Don't tell your secrets to
no one, because some people are working to harm you, do the
What was said, there is a white woman running after you and has
desire to tie him up, do not look in mirrors or eat fruits.

Proverbs: He who laughs last laughs best.

Where women let their hair down.

History:

When Orunmila began to have difficulties on earth, the deities said

that was a land of sorcery, he consulted Ifa and saw this Odu, and began the
path to the mountain with your children to see Olofín, leaving the less
qualified on the path. Orunmila arrived in a village and went to the market of
village, and when he got there he found everything closed, and the store
being done by women.
He bought a white rooster and sacrificed it at the foot of the mountain and was able to see Olofin.

ITAN IFA.

Ìká-Fú was divined for the turtle.

He was asked to sacrifice ten doves, two thousand cowries, and Ifá leaves in a way

that a great gift could be given to the wing.

She refused to sacrifice.

They said: He who does not contribute on his own cannot receive from others.

Note: The person for whom this Ifá is divined is expecting gifts, but nothing.

will receive.

ITAN IFA.

Iká-Fú was divined for the turtle, which was asked to sacrifice in a way that

his debtors paid the money they owed him.

The sacrifice: a dove, two thousand cowries, and Ifá leaves (rubbing the forehead with leaves

white eesin; the leaves should be roasted with black pepper and used for marking
the head; store the preparation in a container and cover it with a piece of fabric; use when needed

collect the money from a debtor.

 • The Oracles of Ifa

BOOK OF OTURUPON

Sitting on the Meji.

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Otrupon Meji reveals how the faculty of intelligence was born. This revelation
is contained in the names of the awos who were their celestial diviners. The
names are revealed in the following poem:

Wisdom is like water.

I am going to the market.

The ruler has come to the land.

They are coming back home

What does it mean:

No one can be smart enough;

As if to collect the water with your garments,

No one can be smart enough;

Like counting the sands of the earth.

No wise man can be so great in proverbs;

How much to reveal your own secrets in parables.

It was also Oturupon Meji who revealed how Orunmila and other deities
they returned to the world. Before going into detail about these revelations, it is
it is important to refer to some of the well-known works he did in
sky.

Ologbon Meji performed divination for the tiger and the cat.

At the end of this chapter, we will refer to the tiger as ekun and the cat of
mountains like ogbo. Ogbo had a terrible dream and decided to go to Orunmila
for guessing. Ogbo and ekun were born of the same parents. After
divination, Orunmila said that ogbo had to make a sacrifice to his head
with a Guinea, because of her brother. Ekun was plotting to kill him to
to eat. That he should not serve anyone's head and, above all, he
should be very careful and vigilant regarding the events that
they developed around him. He made the sacrifice. Ekun also went to
Orunmila in search of divination, like what he would have to do to kill.
your brother ogbo to eat. He advised him to give a goat to Exu.
Despite the promises he made in front of Orunmila to make the sacrifice, he changed.
of thought when he got home. He deliberated with himself about the
goat meat with which I would make a sacrifice to Exu and came to the conclusion that
which was richer than the meat of the weak ogbo. Therefore, he refuses to do the
sacrifice. Ekun, on the other hand, approached the other animals, got closer.
and promised not to kill any of them as long as they could try ogbo the
fall into your trap. He told them to persuade him to accept (ogbo) to come and
serve your head (of ekun) giving it the opportunity to capture. The Leopard
also son of the same parents, offered himself to convince ogbo. While
Yes, Ekun tied a goat to serve as his head. After that, he rubbed the...
body with Adin to pretend to be sick. When the leopard arrived at the house of
ogbo said that his brother, ekun, was very sick and that the fortune teller had
informed that only ogbo could heal him by serving his head. Although he
if he remembered the advice given by Orunmila not to serve the head
of no one, he cannot refuse to do the favor for his brother. Therefore, he left.
to the house of ekun to serve your head. Upon arriving there, he found everyone
animals compassionate towards ekun. There was an atmosphere of melancholy and it seemed
really that ekun was about to die. However, upon looking at ekun,
directly in the eyes, ogbo immediately knew that his brother was
pretending. At the same time, it suggested that the victim for the sacrifice, the goat, be
killed by another animal, and that later he would use the goat's head to rub
the head of ekun according to tradition. His suggestion was accepted and
the hyena made the sacrifice of the goat and gave the head to ogbo. While ogbo was
praying with the goat's head in her hands, she danced with confident steps
back pointing with the head of the goat in the direction where Ekun was,
while praising Orunmila, for his divination, thus:

Wisdom does not wait for the day,

If a child does not listen, it will be rebuked,

Bless me with divination.

I hear, I know.

These are the things of unity, these are the things of joy.

As he sang, he continued dancing backward. After reaching a

advantage at a distance, rubbed his own head with the skull of the goat and
escaped. When ekun saw the unexpected turn of events, he accused the others
animals that surrounded him for allowing Ogbo's escape. Instantly
he jumped over some of them and devoured them. Thus, ogbo survived the maneuver.
badly intended of ekun, because of the sacrifice made by him, while the
ekun's projects against ogbo did not materialize due to the fact that ekun
had refused to make a sacrifice.

Ologbon Meji shares the sky with the earth.

The three awos referred to at the beginning of this chapter were those that
made a prediction for ologbon meji before coming to Earth. They
they advised me to make a sacrifice, with a duck for my Ifa, a turtle
for your head and a goat for Exu. He was invited to make sacrifices.
because it would be the beneficiary of all the intellect of the deities upon reaching the
world. That's how he earned the name ologbon meji; after doing the
sacrifice. Upon arriving in the world, was in the service of the main deities.
service of the divinities, he was able to learn their ways
the secrets. When he achieved freedom, the deities subjected him to
several tests he passed, so much that he had learned from them. It is
that's why those born in Otrupon Meji in the igbodu must reach everyone
main deities besides Ifa, namely, Xangô, Ogun, Olokun, Obaluaye,
etc. He became so efficient that others began to learn from him.
He had many children, houses, and clientele.
He seduced Ogun's wife.
Uja had been married to Ogun for a long time.
without having had children. One day Oturupon Meji entered the forest to collect
leaves for his work. In the forest, he met a woman who,
unknown to him, she was Ogun's wife. She could not have children.
because she had the habit of drinking the blood of animals that her husband
she died in the forest. She was also immediately attracted by
Oturupon Meji consented to marry him, but insisted on staying.
in the forest. However, she said that her ex-husband frequently
fed him with blood and meat of animals and asked him to
he fed on the same thing. However, he sacrificed a
goat and prepared mashed yam soup for her to eat
adding iyerosun. When he brought the food to her, he sang a
poem
Expressing:

Different here, today is bright,

And we do not discriminate today,

The car is here,

Come and eat this.

Then he hid and she went out to get the food. She ate and placed the
pots where Otrupon Meji had left the food. And so it was how he
She fed for seven days. On the seventh day, she went home, abandoning the
forest. Upon arriving at the house the woman was sick. When Ogun discovered that
she had been seduced began to curse her and she fell ill. Her new
husband invited his friends to guess and they advised him to pay a
gift for her. Therefore, it is necessary that any child of Orunmila pays a
dowry for a woman he had seduced. To pay the dowry, he had to
make a sacrifice with a goat, rooster, dog, and turtle. He had to
prepare a cabin surrounded by palm leaves, cook the meat and there
leave the food so that the first husband could pick her up at the cabin. He did the
what they told you in the same place where Uja was temporarily living in the forest.
Ogun, when he arrived there, saw the food inside the cabin and without worrying
in discovering who had seduced his wife, he ate the food,
convinced that the seducer had paid for her. At the end of that month Uja
she was pregnant and had a child for the first time in her life.

How Orunmila abandoned the world.

Gudu gudu aboju gberegede,

Father's eye is always sharp.

Wisdom gathers like water.

The child is sent, I do not know where to go,

Alaa raa raa, emo bibi ale gbe kpekun,

I will take the road that is not the one I want.

Praise for Orunmila, father of wealth.

The rope is very thin.

The big-faced drum

The water used for bathing,

In the bathroom,

Splashes on the walls and the bathroom floor.

No man is wise enough,

Like counting the sands of the world.

No one travels far enough,

How to know the dimensions of the Earth.

He who eats and enjoys bean cake and akara,

Do you know the nickname of the bean.

These were the awos who made predictions for Orunmila when This
was returning to the sky through the sea. When he went to the sea (Okun)
your followers asked. Now that you are going to abandon us to
always, to whom are we going to call father? He told them to refer to whom
wanted like your father. He decided to return to heaven and not come back anymore.
physical world. However, he told them that he would send the instruments through
from the tree of life (palm tree) through which he would always speak.
THE ORACLES OF IFA

ON THE MEJI

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Prayer:

The shadow that surrounds you, do not let it block your path today, as the chief priest holds the key to your breakthrough.

the box is filled with medicine.

Reza: the person in charge of the situation is a fool

Born under this sign: The dragging of four-legged animals after being
sacrificed to the orixás, in the same way as the tiger did. The dreams. Oútero
and the stomach. Hernias, tumors, diarrhea, white discharge, the fibroids.
pygmies and dwarfs. The scientific nomenclature.

Description of the Odu.

This Odu is feminine, and the daughter of tolokban and olokban. Her secret name is ilere.
(solid land). Otrupon Meji rules everything that is obese and greasy. It is said that
under the orders of Orangun and that under the orders of him, created the earth before the
dilúvio universal. Dia da semana: sexta-feira. Planeta regente: Vênus. Metal:
copper. Colors to wear green and white checkered. When one sees this Odu
one touches the ground with the tips of the fingers, brings it up to the chest and says ilere. And
with this, the land is evoked. It is Odu of Abiku. It is where the fruits ripen and
they fall from the trees. He was born here to drag the animals that give themselves to Orixá by
floor. And it says:

prayer

I do not want to hear your complaints anymore.

the law of the land is the law of the lord, let it be done as it is said

maparewe

The tiger drags its food, we do the same.

Do not eat papaya, okra, pumpkin, rooster, guinea fowl, and eel. This
it was the place where Oxum prayed to the belly with eleguede. This was the place where Ifa
anangui had six children. It deals with inversions, stomach damage due to damage from
witchcraft, sick life. They speak: Obaluaye, Ogum, Xangô, Obatalá, Oduduwa,
Ossain, and Ibeji. Your stick is cedar. It is a very difficult Odu, it must be done ebó. It is
a test Odu. We must receive Ossain. This is the place where men,
no matter how many turns the lovers take, they return to the legitimate woman. Evokes
pain located in the genital organs, speaks of hernia, hydrocele (fluid in the...
testicles) and of scrotal hernia. Otrupon Meji is the creation of oragun. He was born
Olofín, the hierarchy that is above Orunmila. This was the place where the
first human beings began to evolve biologically so that their
the improved spirit could express itself. This was the place where Orunmila
transmitted his wisdom and science in general, to the wise and others
Men. Here Orunmila was living in misery. For this Ifa osobo, everything goes wrong.
Constant war talk. It is Ifa of the tiger in ambush. In this Odu, Elegbara does not
had no head or neck until it went through Orunmila. The awo and his mother
they live apart, but she fights for her son. When the awo of this Ifa makes ebó,
if your mother is dead, take him to her grave and spend some time with the igbo
Good day. When the divination of this Ifa sees this Odu, one should not collect weeds.
for seven days so as not to fall behind. Orunmila lived on earth and this is
Orunmila was offended, so to wash away the honor, he sent a flood. Do you want to deceive the
your husband because you are unhappy with him. If you leave him, you will
to harm and harm many more because, despite her husband being old,
take care of yourself and your
family. Indicates illness in the belly, breasts, frigidity. Indicates internal diseases.
hidden, which will suddenly appear and are almost always fatal. The food is taken
to the cemetery and thrown into an open grave. Be careful with the dust.
that someone wants to blow, or put in food or drink. Near your house
There is a spiritual center and when you go there you get delayed. Otrupon Meji reigns.
about everything that is round, big, and fatty. The ebó is made with fruits
large round ones. This is where Xangô ate goat for the first time. Here speaks a
great spirit that accompanies the awo. Personal characteristics of the son of this
They are distrustful and in the end of their life they live alone, far from
people. They are strong and dominant and they come to gain respect. They are
intelligent and for evil are terrible, they have no sensitivity to hurt
someone, if they are enemies. They are always thinking it will hurt, so
they doubt everything in the world. The dead constantly speak to them saying that
in the presence of the enemy. When you do evil for pleasure or pride, your angel
thank you for paying dearly for your shortcomings, subjecting them to heatwaves,
suffocation and even memory loss, they go to their secrets and a sixth
sense that they have developed and that through the assistance of Egun they
they apply, and therefore, as foremen, always use them to solve what
they cannot be seen. They are usually leaders and control many people, but
when they act with betrayal and greed they become lost and alone. For
this Ifa is given to Elegbara a calf, after making ebó with the intestines
they put them on a road. After a certain
The head (ori) of the calf cooks well, all the meat is removed and the
leather and is stored in a tub.

Sign leaf: Sage.

Secret:
Olofín is presented with a basket of oranges, grapefruits, plums,
tangerines, sapodillas, and a large papaya and they light up sixteen
candles. When the fruits are ripe, take the Ifa knife and cut it.
papaya in half, and on a white plate greased with aguardente, they start to be placed
all the black seeds are presented again to Olofín. When
if these seeds are dry, they make a powder, and the same is prayed in the Ifa divination.
and is used to solve scale problems.

Orações:

Reza: the spirits have heard my voice and I am now in communication with the one who helps me.
This is not an easy task.

Reza: the work is very important. The work is something that helps us grow as individuals.
the great Ifa divination is the spirit of the ancestors, powerful and sacred, we advise that the Ifa divination of the Ifa priest must be respected.

I love you.

Reza: the old man is talking about the guidance given by the babalawo through the ancient practices.
Do not go back to the places you have left behind and remember the promises you made.

Reza: the sound of the wind whispers in the trees and the stars shine brightly in the night sky.
please help me, I am in trouble.

Reza: you are asking for a beginning regarding the important issues little by little little by little
I am very happy.
Reza: father others meyi oloroto roche eñi lachoro rioleban nichoro oloban ifa deregun
The boy who is in a good place has a wonderful destiny, and I will bless my friend.
Orunmila, the one who speaks truth, be the protector; the one who protects the children and the father who guides, must help.

ococo lodafun oru chaorde bamba lodafun bara lomiregun oni bamba lodafun bara
Lodafun is the name of a village, and it is full of happiness. Lodafun batra is the name of a village, and it is full of happiness as well.

Chaguebamba leguereguen chaguo.

song:

I don't understand

The moon shines bright.

The river flows quietly

Drink water from the fountain.

This is Ifa of Oturupon Meji.

Beware of the people who want to put magic in your food. No
to eat or drink at anyone's house, there is an old man who is fallen in love
for you, be careful that death can go along with him. Your godfather forgive and
ask. You have a disease that will emerge when you least expect it,
cares that want to kill you, there are many people who are jealous of you,
be careful with traps. One must worship Orunmila, there is a delay for cutting.
weed, there is a dead person who wants to take you, take care of the door of your house
be careful with arguments, you spent a lot of money because of an illness and
Your health is still not well, this is due to an Ossain you have.

Proverbs: When there is war, the soldier does not sleep.

The lack of will of the tiger.

The tiger defeated everyone, but there was a lack of will from his wife, the
tigress. One day Orunmila played and saw this ifa and said: you have a weakness
with the tigress, as she dominates him, when she bites him before ofikale trupon.
for this reason the awo should not let himself be bitten by the woman, because he does it
to lose the will, when he is the only one who must always dominate the woman; Ifa
from slavery to women.

ITAN IFA.

Okaragba consulted Ifá for Eji-Oge

when they were about to descend to Ife.

It was predicted that both

Miriam stands out in Ife.

They were asked to sacrifice sixteen snails, sixteen turtles,

sixteen lightning stones (two of each is enough),

the leaves of Ifá (leaves of okunpale and abo-igbo or agbosawa and

other seasonings, to be ground and cooked like soup and

food given to the customer; anyone who wanted to use

the remedy for prosperity could also be eaten.

After taking the medicine,

the customer must deposit the

lightning stone over your Ifá.

ITAN IFA.

Eluluse'dibere consulted Ifá for Olofin,

That he was going to marry Pupayemi,

a young girl from the east.

He was instructed to sacrifice two goats.

He made the sacrifice.

He was told that he would only have two children.

in marriage but both should be treated well

because they would be great in life.

It was also stated that the two children who were well treated in Ife.

they should be called Oge-meji.

ITAN IFA.

Agba-igbin-f’idijelu consulted Ifá for Odo.

He was told that he would always find a seat.

wherever he went but that his recklessness would kill him.

The sacrifice: a snail, a seed of pepper from the coast,

Two thousand two hundred cowries, and leaves of Ifá

(leaves of gbegi with the coast pepper,

boil the snail, and cook them together;

this medicine should be given to the patient to eat or to

any other that wants to use it.

Odo followed the advice and made the sacrifice.

The Ifá medicine was cooked for him as described above,

so that he could be safely seated.

As the gbegi is deeply rooted, Odo always

will be firmly seated anywhere.

ITAN IFA.

Kasakaja Katetesa consulted Ifá for Oge.

He was asked to make a sacrifice in order to

be careful.

Palm oil and palm kernel oil

they should be offered as a sacrifice.

He refused to make a sacrifice.

If he had made the sacrifice, the remedy of Ifá.

(mixture of palm oil and dendê oil)

would have been prepared for him to rub in

your body because: "At noon the palm oil is alert."

This is the reason for your long life.

At noon, the òrí grease is vigilant.

This is the reason for your ability to live to old age.

Oge is the name of Odo (mortar).

The Doors of Ifá

Oturupon Ogbe

Sitting on the Log

I0 I II

I0 I II

II I I

I0 I II

Prayer:

The elders say that the thunder will speak and the king will listen closely.
The chief has arrived. The announcement is being made to the people. The mat is spread for the gathering of the communities.

the spirit is beautiful, the feather is beautiful. I will not forget to speak, I will not forget to speak, I will not forget.

coconut.

the spirit of the thunder god sends down blessings and powers of the divine king to cleanse and protect
The divination reveals the message from Orunmila, leading us towards the blessings of good fortune.
This food is delicious. The soup is very tasty.

In this Odu is born: The spider's web.

Description of the Odu.

Another word: the cat with gloves. Two rams do not drink water from the same source.
source. A good is paid with a bad. Don't do favors. This is the place where the
the tiger remained under the rock, wanting to pay good with evil. Here the
hunters lost their fortune by harvesting yam in someone else's field. Ifa of
pirates. There is an evil spirit that harms the person. There are debts with Xango.
You lose by not doing things at the right time. Someone is hurting you with the
witchcraft. He suffers from the stomach, the belly, and the lungs. He must take precautions.
against fire. Be careful when consuming alcoholic beverages, with a drunken state and getting
very badly because of what you do or say. For your own good and respect Orixá and
Orunmila culture. You cannot eat peanuts. You cannot be
disobedient. Obey the saint. Do not eat or drink what is given to you covered.
Be careful with things that are given to you and that you do not know the origin or content.

exact and they are not people you fully trust. You cannot eat rice
yellow, red.
Go to the foot of a palm tree and perform the ceremony of Xangô. It has to be more
active, more faithful, less confident and more reserved and with that not dragging the
drainage cross. It should also be cooler. Not eating white beans or
okra. Do not eat yam. do not eat abiu, to avoid harming the stomach.
Here bori is made with ajapá.

Sign sheet: canistel.

Work for owo:

A kilogram of cooked black-eyed peas without salt or seasonings that is placed in a
when, with this Odu painted inside, Epo is added, it is placed on the opon Ifa
And pray while placing yerosun. If a black rooster is caught, cleanse the body with it,
it is chopped and placed inside the igba without cooking; goes to the hill, it is taken
holding the content with one hand and with the other distributing it to everyone
sides and saying: "}Great orishas, spirits may fill the land abundantly.
Come all the Orixás and Eguns of the mountain, and bring...
my money).The time is left in the mountain.

the divination of Oturupon Ogbe.

That you came here because of a robbery that happened in your house and who did it.
It was to dance at a party that you threw. There is a cage in your house that is
empty it, fill it; you have a friend who is your enemy and wants nothing more
to be behind you, so that I can give you something you have; that one
A person has jealousy and hatred towards you. If they could, they would kill you; they have already done this.

with another. You have

done favors to those who are ungrateful and do not appreciate what you do. Furthermore
you came here to give food to Xango and thank for a grace. You have to
give food to your head and a ram for Xango. Be careful with a
discussion with your wife and you wanting to raise your hand to her, and therefore
they ended up separating, but the real reason is the misery you are in
passing, be careful and keep calm.

Proverbs: the spider never loosens its web.

The destiny of the farmer.

A farmer was told that Yemanja would send him good luck.
but that he would not renounce or harm anyone. At night, in his
the site noticed the presence of strangers and instead of firing,
presented themselves in front of them, and the foreigners who were pirates, stayed.
scared and
they ran away, leaving a large chest of money.

ITAN IFA.

Do not let your horse go hungry, do not let the spirit of the dead enter the place, O

jopurutuparataniilemokuro-l'alede consulted Ifá for the servant of Olofin, a famous

acrobat (atakiti-gba-egbewá). They said that problems were looming ahead;

logo, should sacrifice two roosters, twelve thousand cowries and a rope.

He heard but did not make the sacrifice.

The boy's mother made the sacrifice when her son had problems.

The story of Ifá: Once upon a time, a man entered the house of Olofin and slept with the

his wife. This cruel act surprised Olofin who wanted to know how someone could

to be so brave as to enter your wife's apartment, since there was only

a gate that led to his area. That's why he began an investigation. The

the investigation failed to reveal the ill-intentioned person. He summoned everyone to

inhabitants of the city, placed twenty thousand cowrie shells and a goat on the ground, and then offered a
prize for the person who could jump over your wall and reach your area. AS
people tried and failed; however, a young man from the house of Olofin took the lead and

easily jumped into the area. Olofin grabbed the boy, who was considered to be the
his offender, and tied him up. When the boy's mother learned of the incident, she quickly

she made the sacrifice that her son had neglected. As quickly as she made the

sacrifice, Èsù put the following words in the mouths of the sons of Olofin: You. Olofin,
he was the only one who slept with his wife. Why would he tie someone else's child and wish

kill him? Olofin When he untied the boy and finally gave him the goat and the
twenty thousand shells.
The Odu of Ifa

OTURUPON OYEKU

00 II II

00 II II

0I II I

00 II II

Prayer:

Reza: someone is asking for you now, it seems it's urgent. Rezo: someone has been looking for you.
the the the the the friend or friend to tell the story of the little elephant
good morning

Reza: in the year they were supposed to give a red drink, I didn't know what to do with it.
The child is beginning to learn the language.

Reza: You have to be careful not to let the bird see the spider that will flutter down like a butterfly, be careful.

Shango, Obatala, and Ogun.

They are born under this sign: May women paint their faces with cosmetics.

Description of the Odu.

For this Ifa, nothing black can be used. For Ogun, lime orange is placed, and
a chain. Do not eat white beans or okra. If you suffer from weakness
cerebral, leg cramps, circulation problems, thrombosis and disorders of
stomach. Change the furniture around, especially the bed. If you put Oya to
eat with Orunmila to attract women. Do not eat in a strange house. If
to grab Xangô talks about resentments between flesh brothers or Orixá, or about
Ifa. The person is Abiku, born marked by warts on the body. When they see themselves
This Ifa cooks a piece of beef on a skewer. This meat is
wet with epô and goes to Orunmila. The hot iron is cooled in a
water container and this water will be drunk by the interested party. Ebó is made with
A chain is given at the door of the house along with Elegba. Do not raise your hand.
for no one. At home, there is a sick person or very soon there will be one.
It is brief and serious, one must perform ebó so that one does not die. This disease it caught.
with another person,
has problems in the chest and in the stomach and in the chest. Is more dead than alive
and must perform ebó so that Orunmila raises it. Even if irê comes, this Ifa
mark disease, in any case. The person who is consulting is a daughter.
from Oxum. Whether you are younger or older, in any case it is
Abiku, you have to tie it so that it doesn't leave, and you have to mark the body.
there, with the colored stripes.

Leaves of the sign: Peanut.

To ward off the death of a person:

The offering is made with a small black goat, a rooster, a lined little coffin.
from black cloth, a doll dressed in the person's clothing: boy,
girl, man or woman depending on the case, nine candles, black mourning,
red and white, palm oil, honey, and everything the game asks for. On the day I go to make the
Well, you sweep the house early, collect the sweepings, and put them inside the box.
Then a basin is prepared for everyone present to wash their face.
the nape and the joints of the arms and legs. The ebó is taken to the
cemetery. If you pay a person to transport the ebó to the cemetery,
When the person returns, they wash with omieró just like the others did. If
Ask Orunmila where the omiero goes. The little black goat is not
sacrificed, grows at home taking good care of him so that the sick one does not
morra. The candlesticks of the nine candles are halves of sweet oranges.

prayer
Reza: we will do one thing to make everything better for the community.
The eye will protect you if it has the power.

Reza: I have a great desire to understand the world and all its mysteries.
The cat looks at the chicken.

Reza: there is a bird that sings like the song of the squirrel and the sound of the monkey is beautiful.

Shango, Obatala, and Ogun.

This is the ifa of Oturupon Oyeku.

That you are poor and want to have a child, to have company. You are sad,
resentful towards a brother in faith, for something he did to her. They are treating her
casting magic and death is lurking. Don't fight and cling to Xango, no.
cast curses, maybe some money will come. Do you want to go somewhere?
distanced, you suffering from a leg, your enemy cast curses on you,
ignore what he says, don't go to a party because
They are something bad to kill you. You have many enemies. Do not go to the house.
of no one, not going to funerals, not eating beans or okra; you are unwell
and your husband only gives you food; you have a lover, thank you for that
Ibeji, your door is warm and that's why money doesn't come in, you have to rub it.
with herbs and give a spell; be careful because your husband might find you with
another man, you have a stomach ache and you shouldn't eat everything that you
wants. Has big eyes on you.

Proverbs: Do not snack before lunch.

For not believing in Orunmila, he lost all his wealth.

Once a king of a rich country went to Orunmila's house to learn something about life.
of your son. Orunmila consulted Ifa and saw this oddun of Ifa, instructing the king
to bring your son to him to make ebó, otherwise he would go through
great difficulties and your son too. The king asked Orunmila what kind of
of difficulties could shake him being so powerful, and he left the house
Orunmila. Once the king's son left the castle and began to walk in the
city, and saw in the backyard of a house a beautiful cherry tree full
fruits. In the backyard there was a man doing his chores. The son of
Rei went into the backyard and climbed the tree to pick fruits without asking for permission, and
when I wanted to leave I couldn't, and when he wanted to talk he also failed. So,
After a while, the king noticed his absence and sent one of his subjects.
look for him and bring him. As he passed through the mentioned yard, he saw the boy and
entered without asking for permission to search. When passed under a
the tree also became paralyzed. Under these conditions, a lot of time passed,
bringing, therefore, concern to the king, who decided to go out and take a look
personally. Passing close to the backyard, the king saw his son in the tree and his
Subject under the tree, intrigued by the courtyard, requesting permission from the
man who was at the back to pass. When the king entered the yard,
he took a chair he sat on, called his subject and he answered
who could not move, neither he nor his son, for unknown reasons. By
for this reason, the king called the gentleman who was in the yard who came to the king and
asked what he wanted. The king said that what his son wanted was to come down from the
tree. You said that your son had entered the yard and had climbed on the
tree without permission, so that to get down from the tree and go home
should pay taxes, which consisted of part of the king's lands and properties.
The king agreed and then the lord spoke a magic word, and they regained their speech.
the boy's movements, and getting down from the tree he ran towards his
father. After the occurrence, this king asked the court to intercept sir,
because the employee could not walk yet, to which you responded that it was
because the servant had not yet paid any right, then the king asked
what rights he should pay and he answered that they were lands. The king
also agreed to pay, and he repeated the magic word, and the servant of
immediately regained its movements and approached the king and his son. Seeing the
he released his son, raised his hands, and thanked the Lord and prepared to
leave with your son and your servant. But what was a surprise from the monarch,
when he tried to lift he couldn't. Under these conditions, once again
he approached the gentleman and asked the reasons why he was prevented from
get up. He replied that the king had asked for permission to enter, but not
asked me for permission to sit in my chair, so he has to
pay a fee. The king asked what fee it was and he replied that
to get out of the chair, he should deliver his crown. Seeing himself obliged to
give to his mother-in-law. The king lost his lands and the crown for not listening to the
advice from Orunmila. Falling into the hands of a great Ossain due to
your son is making the owner of the yard rich who was a resident Ossain
from that village.

ITAN IFA.
Okebeebee, the Oracle of the world, consulted for the game ayo and for the children. they

They were advised to always play the game ayo. By playing with the children, a person can

to share in his joy. This was what was divined by Ifá, to a wealthy man who was

very unhappy. The sacrifice: A gourd of mashed yam, a pot of soup, several items

to eat, two thousand cowries and ayo seeds on their trays. Invite several people

for a party to play ayo with you at your house to banish sadness and avoid the

death.
The Odus of Ifa

Seating of the gods

00 II II

I 0 I II

IIII

00 II II

Prayer:

Reza: The opportunist has done many things to make the world better for everyone.
Because the eye is not blind. It is the world that has good things that is filled with good things.
Reza: the person who has the strength of a powerful lion is a great warrior.
I am looking for a way to help with my situation, as I have many challenges to overcome.
The father of the hen is a bird of prey.

Otrupan wori ifa herdoquino.

In this Odu is born: The action of presenting the Opele to the right and to the left.

Description of the Odu. When this Ifa appears in the game, the person must receive
quick initiation. When awo is about to speak, this Ifa, must place a
silver coin in the mouth. To explain this Ifa, the awo must have the mouth
pointed down towards the conveyor. When in a consultation with the skin,
this Ifa appears, the awo must throw the opele off the mat, on the ground outside the
a mat, and tells a girl to pick it up, and for her to go to the door and, from there, come back.
dragging the opele on the ground to where it is and handing it over to the awo. If
At home there is no maiden, the awo takes the opele and throws it on the ground at his [own].

right and then to your left. This Odu indicates Ifa of short life. You do not
You can accept gifts such as handkerchiefs, flowers, perfumes, etc. Because these are loaded
with Iku-Oga can kill. In this Ifa, it speaks of everything that is inside the body
human. The owner of this sign when leaving the town must receive Oduduwa. The
the Ifa priest must have a scythe with a handle of his own height, which is
loaded with Oyá's chicken head, with goat of
Orunmila, purple abiu leaves, ash, obi, osun, coffee; lined with ileke of
different colors. Eat with Orunmila. This Ifa indicates that the person will know
within seven days of a person who went out with eight other people and
died on the trip. Remember that before the year ends, one dies at home.
land of the mares that was governed with a tub and four hairy yams.
This Odu is directly related to Oya. The whale was killed with a harpoon.
You have to leave where you live or work. Your spouse has to be
religious. Cannot travel. Must live completely withdrawn.
And yet, someone is going to come for him to kill him.

Sign leaf: carob tree.

Secret of the Odu:
On Egun day, nine heads of fresh fish are placed, and nine are sacrificed.
black pigeons. If you clean with a black hen, a rag doll, and
leaves of aberikunlo, carob trees, fig tree, paradise, basil, purple abiu
fedegoso, cotton, and cleaned all the gifts singing:

Oya, welcome to the palace. Oya, welcome to the sun and the sacred place.

The chicken is buried with the obi and a plate greased with Epo. The Obi that is
you go to the river, or under a bush of macabo or the path of
cemetery. Prepare an amulet of Ossain with goat horns, eyes and
goat beard, nine seeds of wonder, a ota. Eat fresh fish,
turtle and goat.

Prayers

Reza: The child of the lineage has come to the village to call upon the ancestors and to receive blessings for a prosperous harvest.

the father of the child who has life is the one who takes the life of another for money
mofa guide mefa adifafun father olollo euko lebo auko lebo.

I am grateful for the blessings of Ifa.

This is the Ifa divination of Oturupon Iwori.

That a very large fortune comes to you, but when you take it
you have to leave where you live, because if not you will die, have
be careful of a trap for you. You will be called to a place, but when
if you are halfway down the road you must repent, give thanks to your
country and if they are dead you will have to give two chickens, note that within seven
One day a person will die suddenly and everyone will mourn. You want that to happen.
your wife stops talking to a person you hate and she says that
the person did not offend her and, therefore, will not stop talking to the person.
You don't have money and you want to leave where you live. You don't like to do
Well, be careful not to have blood and also be careful because
before the year ends there will be a death in your family; do you want to go to a
excursion, but before that make an ebó, because some of those who go will be killed.
be careful with justice.

Proverb: Life is short.

The jockeys.
Here is the place where three jockeys were going to take a trip and Orunmila said to them
to make an offering before they leave, because one of the three would not return. They
they ignored and left, and one of them was killed on the trip. When they returned
They went to seek Orunmila, they tied the dead man to a horse and took him away.
for Orunmila to see that everyone had returned safely. But lying on the
ground, Orunmila replied: that all of them had to do ebó and one that came
they could not come and if they did not obey, everyone would die, a
after the other.

ITAN IFA.

After the event, when it's time for the celebration, the fortune has been revealed through Ifá.

the people in Otu-Ife on the day they were going to take a clay pot to the river. They

they were advised to preferably take a gourd rather than a ceramic pot that

It was going to fall. They ignored the advice and took a pot. When they were picking up.
water, one of them dropped the pot. In the desire to save it, he fell into the river and drowned. They

They said, "Ha! We knew we should have brought a gourd to catch

water!”. Since that day a gourd has been used to collect water. They
they sacrificed sixteen thousand cowries and Ifá leaves; they should never have done it lamentable

thing. The Ifá leaves must be prepared: Crush eso leaves in water and break

a snail on her. All the people in the city should rub their bodies with the

mix to prevent something they would come to regret.

ITAN IFA.

Agberupon consulted Ifá for Àgbàdo (corn). She was guided to offer a sacrifice.

in order to have a safe delivery.

The sacrifice: a dove, three thousand two hundred cowries, a belt (oja-ikale) and leaves of

Ifá.

She listened and refused to sacrifice.

The Secrets of Ifa
Sitting with the Lord

I 0 I II

00 II II

0I II I

I0 I II

Prayer:

The dead body is not supposed to be there when they investigate the tragic incident, news.
Because, the divination of Orunmila, the tale, the person of the rooster, the offering is divination. The offerings are what Ifa has revealed in the creation of the world.

what do you have now

The eye sees the signal, and the ear hears the voice. There is a need for caution.

Description of the Odu.

The word of Orunmila never falls to the ground. This IFA speaks of a spirit that
spend life with the person. Do not eat anything canned, any type of
canned goods. Speaks of impotence and surgeries. Emphasizes that someone died to
you live. By not doing what the saint said, the person is lost. Do not eat
for seven days the hunting or fishing animals. They must take precautions about the
throat. Avoid being at parties, because you might get hurt. Do not use knives or
Firearms; put them for Ogun. Do bori because your head is hot.
Greed can cost you your life or land you in prison. Elegbara will you
favoring, one cannot eat corn. Do not tell the secrets that you know.
Thank Xangô, Obatalá, Orishaokó, and Orunmila. There is a resentment.
with a relative or friend. In ossobo, everything is bad. They are playing
bad things at your door. Thinks that suffers from a malignant illness and does not.
none of that. Receive Orishaokó and give food to the Earth. Be careful with what you
come out of your house because you have many enemies. For seven days
be careful with what you eat, so that a strange body does not block you
throat. Do a ritual before nine days to avoid death. When you see this
Ifa sacrificed a dove for the earth.
Sign Leaf: Carqueja and Corn.

Reza: come and tell me how you are feeling today, so I can help you a little.
The divination of Orunmila is the response of the hen to the call.

Reza: come here to talk about what happened in the last few days in the area we just visited.
Hello hello. Today is a good day.

This is Ifa of Oturupon Di.

What a good thing at home or wherever you went to eat they put
one thing on the table that you couldn't eat and if you want to live you have to
make an ebó before nine days pass. You cannot eat fish or
any game animal until seven days from now or eat anything without
first observe carefully, because you might get something stuck in your throat.
You don't believe in Orixás and sometimes mock them, you have another belief;
you have an enemy who wants to see you dead, your delay was because you
he abandoned his wife and is now weighing. He has money saved, share it
to regain your health; do bori.

Proverbs: Health is the divine treasure.

The corn vendor.

There was a corn seller who sold boiled corn and no one else had it.
corn, and he had a lot of money and was seriously ill. Having
has been ordered to do ebó with four bags of money, a rooster, a hen;
he didn't do it, because he preferred to put eight bags of money instead of four bags of
corn, and became very ill; his family without him knowing performed ebó and, in
immediately, the corn was distributed to everyone. Everyone started to have health and the
the vendor became the only sick one.

ITAN IFA.

The world is beautiful. Paradise is wonderful. Odùdùa guided the people of the world.
they will return to him through reincarnation. The children refused to go. The elderly people
they also refused to go. he asked the reason. They said, "It's not easy to go to
paradise is to return.” Òrúnmìlà said, “Paradise is graceful and is the home of beauty.” Odùdùa
I would never live in a despicable place. The Orisa is always found in places
descents. Anyone who is called must respond to the call.. No mother
He would call his son to suffer. The people of the world were still hesitant.
they were instructed to sacrifice so that their veils of darkness could be
removed. If they are working, they must always look to paradise. The
sacrifice: Efun, a piece of white cloth, twenty thousand cowries, and Ifá leaves. If the
if the prescribed sacrifice were to be performed, they would abstain from blood. They refused to
sacrifice.

ITAN IFA.

Today you complain that Oturupon'Di is guilty. Tomorrow you will complain that Èlà is not.

is managing the world correctly. He made Odundun the king of all the leaves and
Shut up, your representative. Are you still complaining that she doesn't run the world?

correctly. In the end., He stretched his rope and ascended to the Heavens. He would stretch his

and would go down to receive blessings, Hélà! The sacrifice: a dove, a aro fish and
Ifá leaves (grind oriji leaves with soap and give them to the client for whom this Ifá was made)

divined; he must wash himself with this mixture after performing the sacrifice so that

may your good deeds in the world not be seen as bad.

THE SECRETS OF IFA

Sitting on the Throne

I 0 I II

I 0 I II

0 I II I

00 II II

Prayer:

Reza: I don't know what kind of game this is, but I am confused. Anyway, I am.
because. The meeting of Shango, Obatala, and Orunmila.

Reza: the other person said that they are going to that place to find someone to help them.
I will grow as a person and achieve great things.
Born under this sign: the poles of the Earth and its ice.

Description of the Odu.

When you see this Ifa, you must immediately sacrifice a rooster, step on the ejé
Delete and look for another awo who wants to do the ebó on the client. This Ifa is cast.
for the client with or without money. Here they were born, and by analogy, with the
The poles of the Earth and the ice from the poles are said to have given birth to refrigeration. That
for those who receive this Ifa, upon leaving the consultation, will no longer remember the awo.
Xango is placed a bunch of apple bananas. Don't give a candle to anyone. If
put corals on Orunmila's necklace. Are you taking refuge in another house or
It will be. Here is where Orunmila made ebó for the refugee princess and when she
you can return to your homeland, you forgot about Orunmila. Close the body to everyone
vices, for this will be their physical and moral destruction. If the spouses have
fallen into disrespect and lack of consideration, separation of the recommended
the same to avoid greater evils. Respect the elderly. You have to change
your form or way of being. For the good. Take care of Elegbara and if you do not have
absent, what will be your fate. Gives rooster, honey, and whatever else the game says for the
your door; if you give a knife with a tip and then break the tip. Orunmila
One should give a goat kid and boil it with sugar. One should sleep alone and not ...
sit in the same place every day.

Sign leaf: Sinamomo.

Reza: if it is beyond the window, it will come out when the bird is in the cage.
Shango, Obatala and Orunmila.

Reza: the body must be kept safe so that there is no danger to the home and the injury of the mother.
all the birds of the oronican are singing beautifully. I pray to Obatala, I pray to Obitasa, I pray to
tempered
This is the Ifa of Oturupon Irósun.
That you are very lucky to be in good health. You asked for money for a
a person who will not charge you. Give a bunch of bananas to Xango.
You will become the governor of a village, give something to the
Ibeji. You will receive a fortune, which may be an inheritance or lottery, you fought with
a man who is in the field, this man is doing something to
that cannot have another husband. Exu is giving you a beating, you have a
relic that you will have to bring to make ebó. You have to make a saint, you are
a little proud and that’s why they want to harm you, so do an ebó; after that
he won't even want to know about the babalawo, be calm, you have a dog
because he does not want to part with it, but this will have to be done. Do not run
down the stairs, avoid arguments with a white woman, don't laugh at another
a person who is upset, do not ride a horse. Be careful, for death.
want to enter your house (Ifa intori iku).

Proverbs: Do not do to others what you would not like them to do to you.

The fishermen of the ocean.

On this path, there were two fishermen who lived in an area where the
the waters were dead and therefore they had to go fishing in the sea.
fishermen went fishing in deep sea and, as such, the distance was so great
to go there, that when they returned with the fruits of their fishing, they
they found that all the fish were rotten, so they suffered greatly
misery and every time they went out to fish it was the same. Given this situation
very serious and distressing, they went to Orunmila's house, who threw and saw this Ifa,
where they were ordered to make offerings and implore Olokun and Olokun.
fishermen went fishing as they usually do and caught a bunch of
fish, but when they returned to their village, the boat was captured by
a cold wave, or cold front, and at the same time water started to come in
boat. They started to take water out of the boat with pots, but the more
they were taking water out, but more water was coming into the boat, and in this task, of taking out the

water, they arrived at the coast and upon reviewing the fish they noticed that all were
fresh; because, as on the whole way, the fishermen kept them
inside the water, these were kept in good condition, thus obtaining the
satisfaction. Triumph, because they were able to negotiate with their goods, and
provide food for their families and began success for them, because of your
faith and its persistent efforts.

ITAN IFA.

Oturupon’Rosu, there is a sound.

consulted Ifá for Delumo.

She was warned that her husband would disturb her.

However, if she made a sacrifice, her husband would give her peace of mind.

The sacrifice: two snails and four thousand four hundred cowries.

She sacrificed.

It was declared: 'two snails never collide'.

ITAN IFA.

I want a good face

consulted Ifá for Oturupon when he was going to marry Ìrosù.

He was assured that he would have many children and grandchildren through marriage.

A portion of obì, a chicken, and three thousand two hundred cowries should be
sacrificed.

He followed the guidance and sacrificed.

TheSacredOdesofIfa

Sitting on a throne

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Prayer:

Reza: the other person is like a change in the destiny of Orunmila, the god of wisdom, and the tale, the bird,
Goodbye, my love.
Reza: It is said that in ancient times, Orunmila brought forth wisdom to those who seek it.
The child told a story that happened three days ago.

Born under this sign: The materialization of the spirit.

Description of the Odu.

This was where at a banquet the Eguns came in the form of the living and Orunmila them
discovered. We must receive Orishaokó. Give a goat to Elegba. The person
You have to settle the Orixá so that your guardian angel defends you. By this Odu
the ox cannot be careless, because this leads to serious problems. Brand
traps in marriage. They gave you a cat for a hare. They are deceiving you or
there are family secrets about the motherhood of a member. The person of this
Ifa, you cannot get upset, because it can kill, it can kill another, or it can leave.
house forever. The person who is sick or has been delicate since childhood. Gives
saint, the saint passes through your mind. Is there someone in the family who has a saint or
there was a saint who wanted to be with this person. A woman who was lucid and
that today is no longer. There was a woman (or man) who visited the house that
was causing a problem. There are secrets in the family. The person is always
shivering, sometimes with heat and other times with cold, is the action of the Eguns. It has
anemia (or diabetes), abdominal pain, heart problems. Prohibits ingestion
of alcoholic beverages. The woman suffers from vaginal infections and the problems of
uterus and man of sexually transmitted diseases and impotence. When a person feels
he must sleep with a red candle in his left hand, for iku
think that there is still strong blood. Do not eat fufu or green bananas,
because this is what you have to give to egun. Talks about parasites that live
in the woman's vagina, which destroy the sperm and therefore do not
pregnant. Vaginal baths with green coconut shell and baking soda.
Here are sent materialized Eguns. This Odu is called otrupón Ifa.
the fun. The person doesn't want to be old and in old age doesn't want to show the
the wrinkles of life, speaks of complexes. When serving at the table, one does not place
no dish anymore; and also when one feels like eating, one cannot.
get up while it's not finished. If you get up before the end, there is an Egun
sit in your place. The awo cannot break coconuts. Remnants of his table
they are placed at your door. Fufu is placed for Egun and green banana as
principal concern. Notes on scarcity of everything sent by spirits, witchcraft or
for losses and damages, which can be loss of health, luck, and home, if not
lost again. Files for legal separation because of an inverted person.
Order to pray mass, and put food, flowers, snuff, coffee, oti ... For the Eguns,
so that they are not harmed. Justice may be behind the person. To
Obatala, give four white doves. You want to eat from all sides and
do not give anything of yourself. Through this Ifa one goes to the dump and collects an ota with a

a little bit of trash, and this lives next to your Elegba. Do you have anything behind
from the door. (it can be saint). For a woman: three white men fell in love
for you on different occasions and wanted to marry you. Blessed be Egun.
The imperfect man who did not even torment a rabid dog was the one who
killed.

Leaves of the sign: Roseda.

Exu of the sign. Ayankolo Exu:

This Elegba lives on the hill, is destructive, lives outside the house. The Mass is
decorated with four lines of shells that are nineteen in each line
and takes the accounts and Orunmila and Elegba, is planted in the pot. Cargo: gold, silver,
copper, lead, Yerosun, quail head, peacock, rooster, of
turtle, a ikodide, root of cabaceiro, of iroko, seven ants, earth of
ant nest, of the mountain, of four crossroads. toasted herb, ewe tete,
fortune leaf, obi, osun, gray, coffee and more what the game asks for.

Prayers

Reza: they are bringing you back to the home of the big things.

Reza: I wish you could remember the things you love so that you can find happiness in them.
I ordered a story about a bird that has three children and brings food.

Reza: they are everything they have done to contain the carbon emissions that lead to climate change.

Reza: they are doing well and everything is going as planned.

Reza: it is to appease Eshu, to appease Obatala. It is done by making offerings to the one who opposes.
Guegue of Orunmila, Olordafun, is for the sacrifice of the partridge and the one that binds three enemies together.

owo.

This is the Ifa divination of Oturupon Owonrin.

That you are in need, you are always as if troubled, you

he was hit by a curse, his friends try to drown him, he shouldn't drink
you go to parties. You are going somewhere, you will live for a long time,
your enemies are casting spells, and you have to clear your mind and your
body with three baby pigeons, taken care of by a party. Your enemies
they will be waiting to kill him or to take him to be the cause of a
death, you feel the heavy body, you have to ask for a mass to be said for a
dead parent, your husband gained your love through witchcraft, you did not
You feel fine in your legs and stomach, your husband is dead. Put the
Obatala's knife at his settlement.

Proverbs: Olofin is love, but evil haunts humanity.

The mother saved him.

There was a man who had a heavy body, he was supposed to go, on this day, to a
party, and did not dare, because his mother had sent him to Orunmila's house,
he did a ritual with: ikodidé and a hunchback, two yams and coins. The man
he ignored it and went to the party. But his mother, knowing about the broken commitment
of his son, made the ebó before he got there. And thus, hesaved him from death.

ITAN IFA.

Oturupon-Owonrin, we are dancing, we are rejoicing.

Oturupon-Owonrin we are playing.

This was foretold for those in Oyo.

They said: Something that will content their hearts is near. Coming closer.

quickly, but they should sacrifice four doves, a lot of palm oil and eight thousand

buzios.

They heard and sacrificed.

They said: Èsù will not be able to take away your joy.

ITAN IFA.

Money sees me and follows me, Oturupon-Owonrin.

A wife sees me and follows me, Oturupon-Owonrin.

A child sees me and follows me, Oturupon-Owonrin.

This was divined for Olasimbo Atepamose-Kolamalelo, who

He was advised to sacrifice in a way that his honor would not be taken away from him.

The sacrifice: one sheep and four thousand two hundred shells.

He sacrificed.
THE ODUS OF IFA

Sitting on the bar

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Prayer:

The spirit of love is a powerful force that brings harmony to the world and guides us toward enlightenment and peace.

Ludenben okara ingara okayi aun barin aye obe loda kaferefun orishaoko, shango.
Orunmila and medicine.

In this Odu is born: to place herbs for the four-legged animal, which does
sacrifice for Orixá.

Description of the Odu.

Do not eat peanuts or sesame. Do not do favors, because you might lose.
your life. Here the kid lost its head for having done favors and also,
Orunmila went out for a walk with his wife and during the walk, his wife,
pregnant, had a craving for peanuts. Marks pride, the person is arrogant.
she is belligerent. She must change her character to be happy. We must receive Ossain.
Marks the loss of the man because of a woman and the woman's loss because of.
man. Suffers from pain in the feet, heart, stroke, hernias. Must
be careful with blown powder. The care must be to blow the dust. Give food to
street door, every day. Place peeled yam for Obatalá. No
help no one lift weight off the ground, for it is your misfortune. You must not
help no one, nor anyone to you; because it delays. Do not do favors
For no one, to the sick or ill even less. Receive Oluô popo.
Some try to take him off the right path to harm him. They want to have him.
restless. Be careful with workplace accidents, at home and on the street. You have
that settler Orixá possibly son of Xangô. Listen to the advice of the saint
don't get lost; don't give your opinion on matters that don't concern you
Respect. Thank Xangô, Obatalá, and Exu; there is war in your house. You are
very violent and when disturbed resolves everything in the worst way. In this Ifa
One should not eat in a hurry. Woman: she is not a maiden. There are disorders of
brain. If you are a babalawo and drink or smoke, you need to be careful with the butt end.
From your cigarette, because they catch you, it's your end. They paint the walls with lime.
White. This is where Orunmila stole to please his wife Oya, and was arrested.
and had to make an ebó with the plate of food to free himself; using scraps of
the wall's cal like Yerosun, and like Iroké the bovine bone that contained the soup
what they gave you to take in prison. The ebós of this Ifa are usually made
with the scraps from the wall of the house where the person lives.

Leaves of the sign: Peanut.

Work to calm the nerves with Xango.

It is made with four etu, ori, efun, two candles, one orogbo, and Xangô is placed.
in front of the person; then the etu are introduced two by two, and the etu are sacrificed
on the person's head letting the ejaculate drip down to the settlement, then giving the
bitter kola and the other ingredients for the head.

This is Ifa of Oturupon Bara.

That you don't do favors for anyone because it harms you, be careful with
your enemies that they can send you evil they are hidden and
They are fighting with you. Be careful with losing money or family, do not go.
to attempt against your life, you are committed; there are many people who
they can't even look at you. You will still win the lottery, they will
I will send to pick up from a place, for something good, but before going, you have to do.
Well, there are many people who want to know about your life. You should give it to everyone.
the days food at your door and put a hairy yam for Baba. Give
thanks to your wife who is the one providing for you through luck, not
peanut or sesame, there is a woman who will try to convince you to
commit a robbery, do not talk about anything that does not interest you, because you can
put your wife in danger; she will have a desire to take a walk, you will receive
a visit from the field or a letter that is of luck; not to leave for seven days
because it can go wrong, be careful with greed. If someone asks for a
please don't do it, as you might
to harm or if they ask you to help carry heavy things, also
do not accept, because it is your unhappiness; from a hen to Oxum.

Proverbs: The goat lost its head for doing favors.

The goat of Orunmila.

The saints gathered for a council, for the well-being of humanity.
and they invited Orunmila, but this council was held in Ifé, a very
far from where Orunmila was. Orunmila walked so much that his feet became
swollen and had to sit down, but a goat that saw him committed to
take him. Orunmila was heavy, well above the goat's capacity. Orunmila
he sat on the back of the goat and thus, they arrived in Ifé. But, it happens that for
if entering the council, it was mandatory to give blood at the door and since Orunmila did not
hadn't brought any animals, thought that the goat that brought him was doing well
perhaps. He held the goat to cut it and she pleaded saying: after what
Did I make you pay me back for taking my life? And Orunmila replied that no.
There was a way because your presence was very necessary in the Council to help.
humanity, but that he would be eternally grateful to her, and then killed
the goat. Note: This is why when four-legged animals are sacrificed
for the Orixá, herbs are placed in the mouth, saying:Oloweweoeran deity
owaweo

ITA IFA.

Honor goes, honor comes, divine for Iyamoole,

that said his daughter would be healthy but that he would not wish to be in

your company when it grows.

The sacrifice: a dove (eyelé-ejigbere) and twelve thousand cowries.

She listened and sacrificed.

ITAN IFA.

Husbands praise their wives; the husbands of others would never praise us.

This was prophesied for Tenimaasunwon, the husband of Ajemoorin.

It was said to Tenimaasunwon that the woman he was proposing marriage to would be a

a good wife but who should sacrifice so that she does not die young.

The sacrifice: a sheep, a snail, and three thousand two hundred cowries.

He heard the words and sacrificed.

The Oracles of Ifá

Sitting on the lookout

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Prayer:

Reza: Let us find another way to do this so that we can achieve the goal without creating any issues.
A babalawo was asked to consult the ancient oracle.

Reza: I have good things to tell you and I hope you are doing well.
I will not forget the time we spent together.

We are born under this sign: Smuggling.

Description of the Odu.

When you see this Ifa in the house of a awo, even if you are consulting
besides that, the lady of the house has to give two offerings to her head and ejé at the door of
house. The person being consulted will speak ill of the awo and he will know it. Before
To speak this Ifa, take a gourd with ejé and water and sprinkle it all over the house.
Here, give a rooster to Exu and Ogun. Take a cow's liver and mash it well and the
the mat is placed at the entrance of the house and on the floor so that people
I write, this is the only way to alleviate this sign. He spoke ill of the awo who attended him.

Then he went to a friend's house to speak poorly of Awo and other people as well.
He continued commenting on the case and, since then, both are doing poorly.
If you are in difficulties, go to the house of the awo and do what he says.

sign leaf: Marvelous.

This Ifa indicates that war is coming to the house, it must present a
kid for Ossain, as if to sacrifice and then release it, alive.

Prayer:

Reza: They said that you are not going to be part of the group and that you will struggle to find your place.
Apuratan acaran okara kinibo bigun more lola kakoye quibaba adifafun aura enican
the bird sings beautifully and the tree grows beautifully.

Reza: ifa agui guasi omini guasa ochi bolene asa meta awo agui guasu orubo elleochere
I will give you money when I arrive.

Reza: another person is like another person that you should approach to have a talk with.
The babalawo advised on the matter concerning the ancestors.

Reza: it's spreading soon (a guiro guano will be sprayed soon).

This is Ifa's verse of Oturupon Okanran.

That you have no fixed residence and that your business is lost, you
You're thinking about harming yourself, there is a knife in your house that you...
want to hurt yourself with her, because you are very upset, from eating Ogun and
Elegba, you will be fine because Ogun is setting a trap for
your enemies will call you back to the place where you worked, give obi to
your head. Your thoughts are on a farm, that you have to be
careful not to lose it because the lawyers are in litigation to take it.
You have a broody hen, take good care of her, you have family far from here, from
But a fortune will come to you, do not trust your secrets to anyone.

Proverbs: When someone gets better, they forget the babalaô.

The princess who forgot Orunmila.

There was a woman who was tired and tormented by her enemies, and she went to the
house of Orunmila, and this Ifa came out, which said: you, despite having a life
comfortable, upset and pursued by her enemies. She is a princess
and you will be fine; This is what Orunmila told you after which, he prepared a
gourd with ejé and water and painted this Odu on the gourd, and watered its content
throughout his house. When Orunmila said goodbye to the girl, he said that she
I was forgetting him. Soon the princess was well and one day Orunmila knocked at her door.
door. The princess sent the maid to see who it was. Orunmila said to the
maid: tell the princess that Orunmila is here. Having the maid
looking for the princess, she said: go tell this gentleman that I do not know who
It is Orunmila. Upon receiving the message from his goddaughter princess, he left.
At that moment, the princess remembered who Orunmila was and sent
search him with many pleas to ascend the stairs of the palace, which
had to be bathed with rooster ejé.

ITAN IFA.

Omotolamoyo, you are the one who is a blessing from the beginning.

it was foretold for Efunbunmi,

to whom it was said that she would have many children, but that she should sacrifice so that the
the child she was carrying on her back did not become a criminal when
it would grow.
The sacrifice: a dove, four thousand four hundred cowries and Ifá leaves.

She heard the words but did not sacrifice.

If she had sacrificed, she would have been given Ifá leaves to bathe the child.

Ifá leaves: Mash the leaves and soak in water, or peel the leaves and mix with soap.

from the coast for the use of the child when she is older.

The Itan of Ifa

Oturupon Konran, Oturupon Koran was divined for Orunmila.

Two of his enemies were making a report about him to Èsù and asking Èsù.

to help them kill Orunmila. Orunmila was asked to make a sacrifice with

two gourds, two chickens, and 480 cowries. He listened and sacrificed. He tied the two.

gourds on his shoulders and set out towards the shrine of Èsù to make the

sacrifice. As he went, the two gourds clashed against each other as if they

they were saying, 'I will kill Okanran, I will kill Oturupon', and so on.

As soon as he approached the sanctuary of Èsù, the two enemies heard that vow.

made by the gourds and they asked themselves what would happen if Orunmila saw them,

once before seeing them I was already making such a vow. They then fled before

Orunmila arrived at the sanctuary of Èsù. This is what Orunmila did to defeat the

your enemies.
The Secrets of Ifa

ON THE TABLE

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Prayer:

The community of Rezaotrupon is showing great interest in launching a new educational program.
Orunmila and Yalorde. They request long life and prosperity.

Rezo: the body does not belong to the spirit, and it is not the soul that it has.

Born under this sign: The ebó wonu for men and women.

Description of the Odu.

Here the biggest enemy is women. There is a female enemy who blows dust in
you. We need to appease the Orixá to solve health problems. Take
be careful not to get sick. Marks destruction of the home due to violence among the
spouses. Guardian angel of the person by this Ifa: Obatalá, or Yemamja or
Xangô. Marks a subtle and dangerous enemy, if you're careless you lose. Witchcraft is
sent through other people to disguise. Has an enemy within
house or the visit. Take care of your house, do not lose it out of envy from others. This
Ifa marks diseases. If you do not respect what Oxum commands, be careful. The ebó
it must be done with all the clothes you are wearing at the moment. Suffering with
the brain, the feet and the eyes. You will do a favor, but they will do a favor to you.
greater. You have to stick close to Exu to prevent things from going
down the wrong path. This is Ifa of Abiku is an Abiku. When you see this Ifa
a sick child is announcing their death. You can put blood
due to hemorrhoids. The owner of this Ifa must give two doves
whites to your head every three months, to avoid adverse situations.
Beware of a slander or a lawsuit.

Sign sheet: Cabbage.

Prayer

Reza: the corpse of the corpse is covered with mud, it is said that the babies have the ability to see the spirits.

The character will tell a story that will captivate the listener and make them enjoy the tale.
Ombo. I ask for the blessings of Orunmila, I ask for the blessings of Yalorde.

Reza: I am feeling very happy today because our hard work has finally paid off.

This is the Ifa divination of Oturupon Ogunda.

That they will invite you to a party or pilgrimage, that you do not go, because you will
it will create a very big confusion and there will be blood, and the police will go there.
A foe of yours is preparing revenge because you stole a woman from him,
if you want to go to a certain place, you better control your temper, be careful
with a disaster and with justice, to feed those who are hungry, out there
a disease comes, be careful that you might end up homeless, your wife
she is pregnant, you are the field, and you like to immerse yourself in the woods. It owes a
promise and must be able to get a home of their own, keep care with magic, because
it will be sent through a woman, give food to her head, two doves. And
if you go somewhere you should not have a bad temper, do not take
loans with your friends, nor with anyone, there is a saint who is
Good for you. Don't fight with your wife, you work with Ossain, you
doesn't sleep well at night and when he finishes lunch he feels sleepy and his body
heavy; you dreamed of the dead you want to promote a treacherous person,
that steals from you and speaks of everything you do.

Proverbs. It is better to prevent than to regret.

Orunmila saves Oxun in Rio.

Here Oxum, bitten by curiosity, went to see what ashikulu was doing, and when
seeing that she did not interest him, he got a big fright and fell into the river, fell
unconscious at the bottom of it, entangled in the roots of ashibata. Orunmila
he consulted that day and saw this Ifa, made ebó and took it to the river and placed it there.
Orunmila noticed that something was moving in the background and introduced his irofá.
in the water and slowly was removing the roots of ashibata and in one of them came Oxum
saving oneself thanks to Orunmila. Note: if you don't do what Oxum commands, it can be
to die.

ITAN IFA.

The branches of the iroko should be pruned while the tree is young. When it gets old and
high, its branches can no longer be easily cut. This was foretold for Òtú, the mother
of a new baby. They said the child would be a star when they grew up. It was
request for the parents to make sacrifices so that the child could obey them.
The sacrifice: a snail, a aro fish, a pigeon, a banana, sixty-six thousand
buzios and ifá leaves. If the sacrifice is carried out, the eso leaves are the leaves of Ifá.
they will be used. Squeeze the leaves in water with snail fluid and bathe the child.
If the child grows, give them a soup made with that leaf, snail, or fish.
to eat. She should also eat bananas.

ITAN IFA.
Oturupon-Eguntan was divined for Orunmila.

They said that Orunmila's wife would conceive.

It was asked that Orunmila offer a sacrifice for the child to come at a moment.

more favorable to them.

The sacrifice: a large chicken, a goat, and sixty-six thousand cowries.

He followed the guidance and sacrificed.

The Odus of Ifa

IT IS IMPORTANT TO SIT
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Prayer:

The corpse of the bird that spoke of the dawn is hidden in the depth of the forest.
I invoke the Orisha Kirin to come and bless this gathering. May the good fortune of Orunmila and the energies of the universe be with us.

eshu.

Born under this sign: the painting on the head in the making.

Description of the Odu.

This IFA is the land of the adodi and alakuatas. It speaks of a spirit called adokino.
what was effeminate and the inverted woman. Give a little dog to Ogun and
after sending to the woods the knife that was used to sacrifice the dog, he
it is on top of Ogun, for the person to win. When the whale comes to the surface
of the sea, she denounces herself, with the release of the jet of steam, to
emerge from the depths, and decrees its own death. Give offering to Xango.
Blessed be the orixá. It is Ifa to have the Orixá in the head and in the house as an inheritance.

The son of this untamed Ifa does not like to be commanded. Be careful with travels.
to the field and other places, because you can find death on a journey.
Obaluaye is very close to the person. Be careful with the saint who is present.
front. It may have been swapped. Take care of your brain and your legs.
Take care of your daughter, they may discredit her. Take care of your home and do not shelter.

no one. Take care of disputes among women. Take care of a shame for
something poorly done. All those who depreciate you today will be at your feet tomorrow.
feet. Give a gourd to Exu and flowers to Ogun. You are not from here and want to return to
your hometown. When you go out to the street, look at the ground for your own good.
Be careful not to let something heavy fall on top and kill it. Thank you.
Elegbara who freed you from many traps. The person holds their urine and this does
bad for her health. This was the place where the daughter lived with her mother and it was a
slave, because your mother thought she was younger than her daughter. This Ifa speaks of
people who for emotional reasons lock themselves in their room, in their house,
crying is the reason they suffer fatigue and fainting and get scared.

Leaves of the sign: white mint.

This is Ifa of Oturupon Osa.

May all those who despise you today be at your feet tomorrow.
the same house where you are, there too, are your enemies. Don't you believe?
in what they tell you, be careful not to embarrass yourself, for a
bad thing that you are doing. Be careful, something heavy may fall on you.
above you and kill him. You will get a stomach ache, had a dream about your
mom, you woke up with no money and walked over the money and didn't
See, when you walk down the street, always look at the ground. You want to
go back to the place where you were born, do not be greedy and be careful that there is
a plot to catch you, but someone close to you will save you, you want
to go to a point, do an ebó before going, so that there is no need to run away from
place. Settle for what you have. You are incredulous.

Proverbs: All those who underestimate you today will need you tomorrow.

Orunmila leads to salvation through Ifa.

Several people gathered because they needed a wise person to guide them.
directed for their good, they thought of Orunmila. Form to seek him, but
As always, envy and the desire for power arose in some; they decided
to get rid of Orunmila. Orunmila consulted that day and saw this Ifa, which the
advised not to attend any type of meeting, nor to accept any position
that they wanted to grant him, because there were traps made by envious people and
selfish. When they were gathered, the majority approved to appoint Orunmila to
to represent them and make their happiness. Orunmila said, I have been
some time between you and I taught them how to live to be happy, but
I cannot stay with you forever in this land, because my mission is
travel the world to bring knowledge, morality, and the salvation of all
those who hear me in the different lands I pass through. I am sure that
Among you, there are honest and good people who can do a lot for the
happiness of the people. Thus, Orunmila left that land and allowed them to
they would solve your problems.

ITAN IFA.

Igbokegbodo was ordained for Konkon

They said that he should make a sacrifice so that a newborn would not be involved.

parents in trouble or unrest.

The sacrifice: a pestle, a snail, plenty of palm oil, thirty-two thousand

cowrie shells and Ifá leaves (jokoje and èso).

Konkon mayikan refused to sacrifice.

ITAN IFA.

Òtúrúpòn-Òsá was divined for the people in the city called Ilara.
They said that all the babies born that year would be carried on their backs.

their mothers while they fled from a battle.

People asked what they should sacrifice and the answer was: palm oil,

ripe bananas, ori fat, Ifen leaves, jokoje leaves, woro leaves and forty-two
a thousand shells.

They did not sacrifice.

THE OS OF IFA

OTURUPON IKA

00 II II

I 0 I II

0 I II I

00 II II

Prayer:

The intruder is sending the message to the children of the gun with the rooster's call. The intruder is...
The time has come to celebrate. The story is told. The elephant never forgets its path, it is true, child of the king,

the gods protect the child of the king.

Born under this sign: Carpentry and tree felling.

Description of the Odu.

Here was the place where the sumaúma warned that entry should not be given to
machine, because it would be the death of all trees. The art of
carpentry and tree felling. Talks about death and the destruction of the house. Never
attend to people with open legs, or carried on backs, or with eyes
colorful. Heat an axe, then cool it in a bucket of water, place the
sacrifice a rooster to Ogun. The person will take a bath with
this water, from the bucket, is mixed with rooster ejaculate. Some are able to knock it down
sumaumeira and others do not. It speaks of the pestle's hand that, blow after blow,
can split the mortar. The person is stubborn, obstinate, but, after so much enduring
hits end up tired. Here the children of Obatalá had nowhere to live. If
put an axe for Ogun, which is first washed with omieró, which is placed
for Obatala, this is to attract luck. First, ask Orunmila which
it is the logs that should be cut with that axe, except for the
sumaumeira, then some pieces of these sticks are taken, wrapped in
white cloth, and let it sit for a few days at the feet of Obatala, then it is placed to
Ogun, he blows dry wine in Ogun.

Leaves of the sign: sumaumeira.

Work for impotence:

A logger's axe is taken, heated in the fire until it is

red and places it over Ogun. To give a pigeon to the interested person's penis
letting the ejaculate fall from the penis to the settlement of Ogun. Then, do
I took a shower with this ejé.

Prayers

The act of creating a sculpture made of mud and transforming it into something beautiful has inspired many artists.

God, the creator of the universe, sends down blessings. Lord, grant strength to the children of the king.

This is the Ifa of Oturupon Ika.

That you do not give shelter to anyone in your house, nor do favors or
lend money, without distinction of person, for whom you do it
favors, she will become the most fearsome and powerful of your enemies, a woman
She will fall in love with you. Be careful because she has another one, and they can form.
a big mess. You have two women and are presenting yourself more
One, be careful with the destruction of the home, and with the death that is near you.
around. Your enemies also want to make you lose your home through the
justice, so that everyone stays on the street, do not fight with your wife, next to
your house has a neighbor who wants to see everything to later gossip about it, everything that
he sees, he will later tell the justice he will say that you are very
inconveniences inconvenience, you are very late at your home
a person who has their legs open must be sent away from their
house because it is no use, your husband left, and anyway, the
the house is collapsing, sleep with water under the bed.

the sumaúma, the hibiscus, and the axe.

In the early days of the world, all the trees were virgins and unconscious.
of their destinations and the sumaumeira, although somewhat reluctantly went until
Orunmila and this Ifa came out. Orunmila ordered that if a traveler came to ask for a
for them not to give you space, the sumaúma made an ebó with a
axe, ikodidé, dendê, and coins and placed the axe for Ogum. Soon, the
the traveler arrived and asked the sumaúma to do him a favor, to give him
coverage, the sumauma said that it could not serve him. He went to the hibiscus,
who also replied that it was impossible for him, he consulted several trees
and none of them served him, but the traveler spoke again with the hibiscus, which
he believed in him more than in Orunmila and served him, he even went to the house of a
blacksmith and with four pieces of iron made four axes, and began to
cut down the trees, starting with the hibiscus first. Since then, the axe is
able to cut down all these trees.

ITAN IFA.

Increase in the house, greater increase in the farm was foretold for Òtú. He was asked to

they sacrificed; their wives became pregnant and the fruits of the trees in their farm yielded good results

fruits in large quantities.

The sacrifice: a banana, plenty of obì, plenty of orogbo, sand, and Ifá leaves.

He followed the guidance and sacrificed all the items.

ITAN IFA.

Osangedegbe, the divine father of Dejugbe Okunruntagobole, Awuwolapa. They

They said that if Dejugbe wanted his arm to be healed, he should sacrifice two.

pigeons, two chickens, eight thousand cowries, and Ifá leaves (grind itapàra leaves to mix)

with costa soap and dendê oil; rub on the body.

He followed the instruction and sacrificed.

The Odu of Ifa

Sit down

OTURUPON TAURO

I0 I II

00 II II

IIII

I0 I II

Prayer: Otrupon Tauro, I go to ask for the guidance of Obatala and Shango.

Born under this sign: The pain of childbirth. The power of the awo to work at night.

Description of the Odu.

Here the three fortunes went for a walk: omo ire omo, sim aye and ire aiku. Here, the
illness walked alongside death and fate. This person remains
rich in twenty-four hours and by disobedience, twenty-four hours becomes
poor. Labor has begun. It is Odu albino. This Ifa enables its owner to
to consult and work at night. The patient thinks he is going to die, but he will remain.
cured of the disease and through this disease, humanity will know. Use a ring
prepared with silver. Clean yourself with three pieces of beef and give yam
and two white doves to your guardian angel along with Obatala before seven
days. Please Ogun. One suffers from the heart, nerves, head, hernia.
Birth of the candle in igbodun, to the right and to the left. Do not curse, do not
Answer, don’t argue with anyone, then luck will come. Intori ofo ofo
otonowa e Araya. The person who is sick needs care. The person is
very sick and going through a lot of difficulties and there is something that is
he is worried and does not want anyone to know. Good and evil are at war,
perform a ritual so that good overcomes evil.

Leaves of the sign: marjoram.

Orações:

Reza: Irenifa for the sacrifice to Obatala and Shango.

Reza: it's been a long time since I saw you, I hope you are doing well.
This is a beautiful day to enjoy nature and spend time with loved ones and friends.
Amarora always enjoys fun activities, especially when spending time with friends.

Reza: if this is a white chicken, a white chicken has a white head and is wearing a white cloth.
funfun (8 sticks) is used to make oil and has a sweet taste.
Reza: I refer to the divine and the ancestors of the kings through the festival of Olofin.

This is the Ifa of Oturupon Otura.

The secrets of consideration are not told to anyone, because then they
they cease to be secrets, no matter how much friendship you have, why will it be
prejudiced, give food to those who arrive at your house, death comes to you
through curse; that's why don't cast curses because they turn against you.
Give food to Orunmila, sometimes you hear noise at the back of your house.
He is feeling bad and thinks he will die from the disease he is suffering from, you will
to know the world, you will be healed, give thanks for this illness, because if
no, you would have already been arrested for something that was discovered by the law,
pay what you owe to Xangô. You have a war with another who does not
waste time, and the money you have don't hide it, because you have
What to do one thing, and if it is not done, it will be harmed. If someone asks for shelter.
give it to him, and if he asks for food, give it as well; you should also give food at your door.

house, give yam, give from outside to inside, you are just not better, because not
can neither read nor write, dress in white and go to Bomfim, you will do a
trip to the countryside, death is stalking you or looking for you, no
leave where you live to grab a luck, but keep the light on
you. They will assign you in charge of something. Baba wants to visit your
house and tell him things in a dream, and so you must sleep with the light on
that when he arrives and leaves, he does so without stumbling. Keep your house clean.

Proverbs: do good without looking at whom.

When Orunmila saved the king's children.
There was a king who had three sons and they were lost in the forest. After
after a long walk, they found an elderly man who owned a cabin and
They asked him for hospitality and he offered it to them. And he gave them what he had at hand.
After the danger, they reported their loss and told Orunmila that they
they were the king's children and in his name they thanked and said goodbye. In his
the old man taught them the way of the old road to the city and
when they arrived there they ran to their father, the king, to tell him
what had happened, and her father decided to send a large number of
knights, to search for the old man, and the king made him the chief of the city.

ITAN IFA.

Alakoneri ("a dream has no witness"), the seer of Alárá.

A person does not behave impatiently and begs at the feet of another man to

stop with your impatience.

This was the basis of divination for Orunmila who was going to implore daylight (sun) for

Olodunmare (God) in such a way that he could have power over the sun.

He was told to sacrifice sixteen snails, sixteen chickens, sixteen goats and

thirty-two thousand buoys.

Orunmila obeyed and sacrificed.

Then Olodumare said that he could not give him control over the light of day, however the

I would like to know the names of the days and the things that are more suitable to do.

in them.

Observation:

Orisa-nla was the first to choose a day.

Orunmila chose the second.

Ogún chose the third.

Sàngó chose the room.

These four days are the days used to worship all the Òrìsà in Yoruba land:

Ijebu, Ègbá and so on. So, there are four days in the week. But our parents
They said that they worshiped their Òrìsà every fifth day; these are the four days that they...

they called it five. To unify the days of the Òrìsà, the market days across the land

The mentioned cities of Ilé-Ifè are four days that make up a week. In another

arrangement, our parents have another seven days with their meanings:

The Day of Immortality.

Ojó Ajé — The day of the goddess of wealth.

Ojó Iségun — The day of victory.

Ojó’rú — The day to open the door and go out.

Ojó’bo — The day of the sun's return to its normal course.

Ojó Eti — The day of difficulties or dispute.

Ojó Aba-(Eemo) — The day of three wishes or the day of three wonders.

Know that only one Òrìsà has a day with its name among these seven days. This is Ajé.

(the goddess of wealth). Orunmila did not create these seven days to worship any Òrìsà.

He created them for the purpose of observing marriages and anniversaries, to start a

business or to move to a new house, and so on. The days of the week

the Òrìsà are in a cycle during these days in favor of important observance of
everything that can happen on the day of the Òrìsà. Twenty-eight days, which form weeks of seven

days of Òrìsà, form a month.

The odus of Ifa

Sitting on the throne

I0 I II
I0 I II

0I II I

I0 I II

Prayer: we ask for guidance from fate, to bring good fortune and is provided with a bountiful spirit.
The great priest diviner is the priest of the king, he is the one who performs the divination, he speaks the words.
the story is true.

Born under this sign: The Swamp. The quicksand.

Description of the Odu.

The sea did a blessing and that is why it is clean. Do not eat fish. You had bleeding and
I told my husband to leave, that if he went, another would come afterwards. Take care of your
child of tuberculosis, a hemoptysis can kill him. Talks about the confluence of the river and
of the sea. She puts okra for Elegba. Do not bargain in the search for things
sacred (for Elegbara) so that he does not disturb your things. No
eat fresh fish for seven days, but, give one for your head. Throughout the
the path comes one who needs Ileke of Orixá, do the initiation for him in Ifa
may he be saved, he is awo. Give a rooster to Xango and two obi to Orunmila. Here it was.
where Yemanja showed that she is superior to Oxum. There are broken tiles
at home. You are two people who want to unite but cannot. You
suffers from the belly and stomach. Everything that goes up comes down, you after that
he can't get up quickly. He needs to please give a
chicken and put on the necklace of Oya. Ifa destruction. Must find an ota in
mar for your Elegbara Exu alawana. Do you have anything else in your
body, or something that is larger or smaller than usual in people. Here the fisherman
he caught the fish far from the shore and when he returned the fish was rotten.
One does not choose the okra for the ebó; one uses what is brought. One puts a
basket of okra for Elegba. For Elegba, a piece is placed
rebar or made of iron or wood leaning against the wall and give three pecks to
every time. This is so it doesn't disturb the house.
Purslane.

Exu of the sign: Layibori Exu:

This Exu is a stone (ota) that is planted in an ikoko and is placed on
it is a mangrove plant and is covered with one hundred and one snails. Land of
formigueiro, de porta de cadeia, de colina, da porta de casa, de cemitério,
dug by a dog, by a hen, of four crossroads, river network and of
sea (piece), mercury, gold, silver, copper, coral, amber, ivory
coal, seven nuts, twenty-one sticks, tie, twenty-one peppers
China, three Ikin, rooster head, ajapá, fish, and whatever else the game requires.

prayer

Reza: this goal is to ensure that you understand the importance of communication with each other.
One must always be careful.

Reza: are you saying that there's an issue with the babalawo's behavior? I seek the blessings of Obatala and Oshosi.

eshu.

Reza: if you are among those who have brought misfortune, may the power of the babalawo protect you.
The deity of the spirit guides us towards the path of enlightenment and knowledge in our journey.

The Ifa divination of Oturupon Irete.

That you will have to make a trip and if you want to find, what you
you are looking for, you have to make ebó, and give food to your head, and when you go
make this trip; do not return by the same place or path, nor look back
Stay back, for it will be your ruin. Or try not to eat fish for another three days.
so that you do not choke on a fishbone. Receive a hand of Ifa for
May your daughter have good luck; your wife told you about a dream she had.
you play and see nothing, see it go where to jump. You want to find something that is
impossible.

Proverbs: Do not leave the certain for the doubtful.

Elegba is a guardian.
On one occasion, the troop had a farm planted with okra,
Orunmila told him that he had to give a goat to Elegba so that everything
It went well for him. But he was careless because he was slow to do the...
works of the saints. He had his house which was in the shape of an umbrella, with
a central beam to prevent falling to the ground, the beam supported all the weight. And how
he had not given the goat to Elegba and he was hungry, he appeared
asking for food. He said he had nothing to give to Elegba, but this
he insisted and he promised to give her okra. Elegba accepted the okra and he said to
Exu who would hold the beam so that his house would not fall. Exu remained
holding the beam and Oturupon Irete left to fetch the okra, the okra that
It was around your house that was the best, but it hurt him to give the best okra, and
he went far from home to get the small okras. And the delay was so
big that Exu got angry, he let go of the beam and the house fell. Note: you cannot
choosing the okra for the ebó, it must be done with the okra they give you.

ITAN IFA.

Òtúrúpòn-Retè was divined for the mother of Adepòn.

Adepòn's mother was warned to make a sacrifice so that her children would not suffer from

leprosy.

The sacrifice: four black birds (roosters and hens), sixty-six cowries, and Ifá leaves.

She did not sacrifice.

Adepòn's mother is the name we use to refer to papaya.

ITAN IFA.

Òtúrúpòn-Retè was divined for Owá of Ilesa.

They said: Owá from Ilesa, a war is coming!

He was warned to sacrifice in order to defend himself from his enemies.

The sacrifice: the head of a ram, Ifá leaves, and twenty-two thousand cowrie shells.

If the client makes a sacrifice, we must in the Ifá of the client with the following invocation, 'with the

head that Aise [ram] wins the battle.

Owá heard the words but did not sacrifice.

The Secrets of Ifa

OTURUPON OSHE

I0 I II

00 II II

IIII

00 II II

Prayer: O God, grant the king the grace to reign in peace and lead the community in harmony.
all the birds fly in the sky, chicken, stairs, balustrade.

Born under this sign: The economy of money and the piggy bank.

Description of the Odu.

Be careful with some documents, there are traps. The documents can
bring justice problems. Prevent this from happening again; do not trust and
review and reread all the documents received before signing. Be careful
with problems at home, which may lead to justice. Talks about complaints,
claims, issues of justice. Talks about debt collection. An Egun o
he/she sent to come and consult, be careful with the belly, feels pain and believes
pregnant. There is a shadow behind. Her path is dark. We must receive
Orunmila.
Sign leaf: cedar.

Prayer:

Reza: they say that the light has entered into the fire, the fire that consumes the heart's longing.
orumila is the one who understands the language of the spirit and the power of the ancestors, bringing wisdom to the world.

Your Ifa speaks about the bird of Lebo. Shango has blessed Ifa with prosperity.

Reza: If you see the king's house while going to the second place, you should also go to the eighth order.
The lizard climbed the tall tree and saw the old man on the stairs. The raven cawed loudly.
The great wind blows the ears of corn in the field. The river carries the fish downstream.

This is Ifa of Oturupon Oshe.

That you want to do something you did a long time ago, but if you are going to do it.
Now it's going to go wrong, it's a matter of revenge, do you have a knife or a machete?
bring to make an offering. You will get involved with justice, you are in debt with the
older people, never cast curses, you have an upset stomach and
As long as it is like this, under these conditions, do not tell anyone, do not eat.
No, neither you nor your husband, so as not to get a stomach illness.
force your son to do nothing to avoid losing him; in your house, there is a woman who is
pregnant, should be careful with theft, money is near, but there are many
bad things that you need to get rid of. you. You removed; not
to run over your luck, one of your children will go through a scare. Have prayers said
a mass for your mother. You have to give food to Exu, Oxum, and Orunmila.
Be happy and take care not to let anyone steal your luck.

Proverbs: Whenever it rains, it dries up.

The land is left and Mogue.

The dark land and the light land were always at war because the light land
dedicated to the cultivation of vegetables that produced a seed that was taken
by the wind to the mongue land, and they contaminated the waters and produced
stomach and leg diseases. The misunderstanding was so great that the
war was already about to explode. One of the inhabitants of lessá went to consult with
Orunmila, who told you that it was not possible to live in internal struggle, because
neither side was right, and he ordered to find a representative of the
Mogue and told him that he was wrong, because there was no dust, nor
sorcery, that what was causing the illness was a germ that they had
vegetables, and that by making an ebó, all disputes between Lessá and would end.
Mongue.

ITAN IFA.

The world is not sweet enough to live forever in it. Only a child says that the
the world is pleasant.

This was divined for Orunmila and for the people.

He was asked to sacrifice in such a way that the world would be pleasing to beings.

humans.

The sacrifice: a dove, a guinea fowl, honey, and forty-two thousand cowrie shells.

Orunmila said that if they did not do for themselves, how could they know the

joy of the world? "A child eats what it receives, although the child's father has

what to gain first so that the child eats.

Orunmila offered a sacrifice.

So humans were instructed to sacrifice in turn. Only a few

Few sacrificed. Those who sacrificed had a pleasant life.

ITAN IFA.

Òtúrúpòn-Sé was foretold for the jewere tree, which had a baby. They said that
both the mother and the baby would suffer from deprivation. If they did not want to suffer,

they should sacrifice six doves, six chickens, twelve thousand cowries, and Ifá leaves. The tree

jewere is the name we use to refer to the pepper plant.

She did not sacrifice.

The Odus of Ifa
SIT ON THE THRONE.

00 II II

I0 I II

0I II I

I0 I II

Prayer:

The body of the father sleeps in the land. He resides in the house of the divine Orisha, and
Oh. Orunmila is the diviner.

Born under this sign: The biological warfare.

Description of the Odu.

Ifa of the attack. Do not eat black beans or organs. Hats are not worn.
blacks or with black ribbons. Here is where Xango eats in the yard, where it stays for
four days. You cannot wear extravagant clothes. Marks cowardice and suicide. The
a person lives restrained, has no self-control. There are no experiences in their
life or good things in your heart. This was where the knife proves everything
first, both good and evil cut everything. He talks about an oath that
It was done in front of an Egun to avenge or to finish something he left behind.
unfinished, the oath until it is fulfilled, the Egun collects this debt, and until
What satisfies will not move away. Make bori with big fish. Don't make more.
favors. Charge for what you do. Blessed be Obatalá, Shango
Yemanja.
Send prayers for a family member. The person who wanted to kill themselves out of boredom.
Here the money is offered to Orixá, for whatever he wants. Do you want to do it?
something out of whim. You wrote or want to see someone express something
for her, whom you keep in your heart, like a feeling and to say something
very strong. Some documents blocked. Needs to use Orixá necklaces.
You need to know what will be done regarding the Egun. Be careful where
you eat and with what you eat. Give two doves to your head. Go to the
square to get out of the problem. man: he is talkative and messy in everything
senses of life, that's why they speak ill of you. woman: she is unconcerned with
your own self, and it doesn't matter how it was, is always bored, in order to
To avoid this, one must either marry or commit. Alone, one is nobody.

Sign Sheet: Hydrangea.

Reza: uncle, the channel has become a different place, the divine has set the world in motion, it is time for existence to awaken.

llillu aco funfun asunacu labo euche ache obatala ule cholo duro adafun ere adie lebo
The child of Asho is a great source of prosperity. Kaferefun is the lifeblood of Obatala.

Reza: if the bad month of trouble brings consolation to those in distress, let it also bring comfort to those suffering from sadness.

This is Ifa of Oturupon Fun.

That you don't sleep well, and that you are bored with your luck, and that you
think about carrying out an attack, be careful with justice and don't do what you
Think; you seem somewhat embarrassed, things are not going well for you.
You have to give two doves to your head and then go to the square. Do the
what was said here, that you will get rid of your problems because you are
very busy, a man you are going to meet intends to present a
business for you and you don't want to believe in it and after you do the
The business will try to deceive you, and you will lose everything, the fool will want to see, not to lose.

Everything. Give thanks to Obatalá and to your head, do not have bad thoughts.

Proverbs: Jack of all trades, master of none.

With Orunmila was saving.

There was a man who had only three cents and planned to kill himself, and his
woman took him to Orunmila's house, and this Ifa came out, Orunmila did a cleansing on him and
He said, come back in five days. When he returned, he already had five cents.
and said that he no longer wanted to kill himself. Orunmila made an offering and told him to return.

in a few days. When the man returned, he had already gathered seven cents,
And so it grew, thanks to Orunmila. Ifa of Curse.

ITAN IFA.
Òtúrúpòn-Fún was divined for the osan tree.

The osan tree was instructed to provide drink and food for others and that it would never pass.

for deprivations if she sacrificed.

The sacrifice: a sack of salt, a basket of shrimp, white cloth, and eighteen thousand cowries.

She obeyed and sacrificed.

Òtúrúpòn-Fún (they said): Anyone who has abundance must give something to

Those who are in need. Eternal source! You will never go through privations.

ITAN IFA.

Òtúrúpòn-Fún was revealed for the owner.

They said that the owner would soon receive a strange woman, a lactating woman.

He was told to sacrifice in such a way that he would enter his house on good terms.

(luck).

The sacrifice: two doves and forty-four thousand cowries.

He followed the guidance and sacrificed.