ENCYCLOPEDIC TREATISE OF IFA

IROSO TRUPON
WELL DONE
IROSO BATRUPON
+
O I
Oh I
I O
O O

REZO: IROSO TROOP IROSO TUTU ABERENI KOYO WANWADORO IFA

YOKAFUN YEMAYA OBADORO AWO IRE BAYENI SHANGO AWO
Maro Elede Afofo Lokunyode Wawa Yere Abebe Laye
IFA.

IN THIS SIGN, IT IS BORN:

------------------

1.- THE LOSS OF BLOOD THROUGH THE INTESTINE.

2.- THE SENSE OF HEARING.

3.- THE CREATION OF TOWNS IN UNHOSPITABLE PLACES.

4.- THE WIND.

DESCRIPTION OF THE ODDUN.

---------------------

CONTINUOUS ROBOS MARK

THE SENSE OF HEARING WAS BORN, GIVEN TO OLORUN BY HAND
FROM ORUN TO THE CHILD OF OGUE AND TO THE CHILD OF OZAIN.

FORBIDDEN TO USE FORCE. THE JOB OF THE AWO IS TO SPEAK AND NOT
Lifting weights.
SPEAK ABOUT VENEREAL DISEASES. TAKE CARE OF ABDOMINAL HERNIAS.
MINIMAL AND SCROTAL.
THERE ARE DISCUSSIONS IN THE ILE AND THE WOMAN WANTS TO LEAVE HER HUSBAND
BECAUSE IT TREATS WITH DESPOTISM AND VICE VERSA.

THIS IS WHERE ORUNMILA DISRESPECTED INLE AND

ORISHAOKO, AND IN PUNISHMENT HE FELL ILL WITH BLENORRHEA.

THE WOMAN WANTS TO BE MORE THAN THE HUSBAND.

THE IFA OF THE GARDENER SO THAT THE FLOWERS WOULD HAVE SCENT
HE GAVE HIS SWEAT.
%PA
THE FATE OF THE WALKER WHO SOUGHT SECURITY AND TRANQUILITY.

IT IS AN IFA OF INJUSTICES, OF STRUGGLES, OF LACK OF GRATITUDE

LIE OF THE ONE WHO RECEIVES YOUR BENEFIT OR HELP.
THIS IFA SENDS TO LOWER WITH FLOWERS. THE VASE SPEAKS.

THE PERSON WHO SEES THIS IFA HAS A NEED TO RECI-

IT WILL DRY OUT LITTLE BY LITTLE IF NOT DONE QUICKLY.

THE WOMAN HAS TO TAKE CARE OF ABORTIONS. SHE IS SICK OF HER

PARTS.
THE GODPARENT MUST SWEAR TO THE GODCHILD IN ORUN AND IN OZAIN.

SHANGO ANNOUNCES POVERTY AND DISASTER.

THERE IS SOMEONE WATCHING THE PERSON.

One must be careful with justice.

CLOSE YOUR HOUSE WELL BECAUSE THERE IS A REVOLUTION. THERE IS PROVOCATION FROM A PERSON.
TO THE ONE THAT YOU FEAR. MAKING EBBO
She will not be able to with you.

EATING IS PROHIBITED.
IN THIS IFA ORUNMILA INVENTED THE OFA, BECAUSE THE BEASTS WERE GOING
TO THE PEOPLE TO DECIMATE THEM.

WHEN YOU HAVE A GODCHILD WITH THIS IFA IN ATEFA, DO NOT

LET HIM GO HOME, FOR IN THE END IT WILL BE YOURS. IF HE IS A
YOUR FRIEND, TREAT HIM WITH COLDNESS SO HE DOESN'T COME BACK
TO YOUR HOUSE.

IROSO BATUTO HAS TO THINK WELL ABOUT WHAT HE DOES AND NEVER
LEAVE BY THE FIRST, SO AS NOT TO BECOME IROSUN OGUE
(RAW IRON).

IN THIS IFA SPEAKS IREKO.

EWE OF THE SIGN: AJI GUAGUAO, MANI, LOSES DIRECTION, YAYA,

------------- JOKUMA, JIKI, MORURO, AYUA, GROSELLA,
Atiponla, laurel of India.

ESHU OF THE SIGN: ESHU AFOMA.

--------------

%PA
WORKS OF IROSO TRUPON.
---------------------

INSHE OZAINS DEFENSE TO HANG BEHIND SHILEKUN ILE:

---------------------------------------------------------
THREE ROOTS OF AROMA, 3 ATIPONLA, 3 INDIAN LAUREL,
GAZE METAL, MORNING, THIS, FEATHER, BIRD OF THE ODD HARVEST SEASON.

OPARALDO TO EGGUN IN THE MANIGUA OR IN THE MOUNTAIN:

--------------------------------------------
A medium pot of corn grains, 9 balls of ISHU,
NINE AKARAS, NINE EKO BALLS, ALL PLACED INSIDE
THE POT (CAN TAKE EYERBALE).

BORDERING THE DOOR OF THE HOUSE FROM TIME TO TIME, ALWAYS

ASK ABOUT THE ATIPONLA; GETTING HIGH WITH INDIAN LAUREL
(ASK).

INSE OZAIN TO DEFEND ITSELF:

---------------------------
HANG THREE ROOTS OF AROMA BEHIND THE DOOR, THREE OF
ATIPONLA, THREE OF LAUREL OF INDIA, THREE ATARE, EKU, EYA,
EPO, IYEFA OF THE GODFATHER SIGN AND OYUBORO, OSHE TURA,
SHE IS HERE, IT CAN HANG ON A GUY.

EBBO:
----
GALLON, BOTTLE OF OTI, ARROWS, 3 SPICY PEPPERS, PEANUTS
EKU, EYA, EPO, $11.55.

EBBO:
---
A BIG FISH, ROOSTER, GUINEA, AND EYELE.

PRAYERS AND SUYERES.

---------------
REZO: I WILL TAKE CARE OF YOU AS LONG AS YOU ARE WITH ME
COMAGUA LLOGUN OMI LORUBO ODUN DUN OLLORO PETE
AIKORDIE EYELE ETU EBETA OWO CAMIQUE AWO OLLARORUN
THE SPIRITS OF THE EARTH HAVE COME BACK TO THE VOICE OF THE WIND.

%
REZO: IROSO TUTO ODARIANIGUO LAYABA ANI FOKELEKE ASHUMI
DO NOT FORGET THOSE WHO SUPPORTED YOU IN YOUR TIME OF NEED
OFAKEYAWANI, the spirit of the Trupón, is here, the great priest.
TOTAL PAYMENT FOR SERVICE CARRIED OUT IN LIFE,
Nisha Shango has blessed us with the waters of Yemaya Iroso
BAIFA BATRUPON INLE LEYEKUN LODE OBAYEBE IROSO
The essence of the divination is the manifestation of the truth.

REZO: IT IS ESSENTIAL TO ENSURE THAT WE EXERCISE OUR BODILY RIGHTS

LENI KAEBOMBONGOBO NOOWI AHIKATE O SINTESIN XONIDA-
FUN AJE ALATESI LO NISE ASARIN KANKAN ARIBI MAMAYO
WHEN YOU STEP INTO YOUR POSITION WITH AN OPEN HEART
THIS IS A SIGN THAT A CHILD WAS BORN IN THE FAMILY OF MADOPO
MOTHER TEACHES CHILD BEFORE MAKING A CAP
I don't know who you are, my child. Please speak clearly.
MILE ASHAGUTAN MEYI NOGBE OMO ONI LE MATUKALE AFIGSA
 THE FARMER'S TOOL IS VERY IMPORTANT IN WORKING
ORUNMILA FULFILLS OGGUN.

REZO: FATHER AWA YEIFA ABORI BODEKE CHILD OF THE YOUNG WHITE FLAME
THE CHILD OF THE OVEN OF THE LITTLE BEAN IS A SIGN OF THE END OF THE WORLD
THE SPIRIT OF THE WATER WILL DETECT THE TRUTH IN THIS SEASON
OBARIE OZAIN TINSHARE IFA IROSO BATUTO IRE ABERI
Boy, there is a place where the name of the person is said to be as sweet as the flavor of the egg of a deer.
IF I CALL.

NETWORK: WE ARE NOT HAPPY WITH THE CORPORATION, GOVERNMENT, FARMERS

BABARI, AND IYARI HAVE BUILT THREE STRONG WALLS ON THIS ROAD.
The house has been blessed in the name of the god of thunder.
ONILAGBABA LODAFUN ORUNMILA.

DICE IFA
---------
THAT YOU WANT TO BE MORE THAN YOUR HUSBAND; YOU ARE SICK WITH
HIS PERSON; IF HE IS A MAN, HE TREATS HIS WOMAN WITH MUCH DISREGARD-
TISMO, SHE HAS A VENEREAL DISEASE; SHE WANTS TO GET RID OF IT
HOUSE OR NEXT TO IT, TRY TO PET HER SO THAT SHE DOESN'T
GO BECAUSE IF SHE LEAVES YOU, YOU WILL HAVE A LOT OF WORK.
YOUR WIFE OR ANOTHER ONE WHO IS IN YOUR HOUSE IS PREGNANT AND FOR
CAUSING A DISPLEASE THAT SHE HAD WITH YOU, ABORTION, NOW
He needs to heal his stomach; tell him not to eat peanuts, nor
NO SPICY FOOD, DON'T DRINK; BE CAREFUL
WITH A MESS OF JUSTICE; THERE IS A PERSON WHO WANTS TO TRIP-
You will not deal with him because he believes he is bigger than you.
STAY UNTIL LATE AT NIGHT ON THE STREET, BECAUSE YOU CAN
GO THROUGH A VERY BIG SCARE AND IT CAN COST YOU YOUR LIFE; YOU ARE
FROM THE FIELD, ALWAYS PICK UP AT NINE AT NIGHT; TO YOU.
%PA
THEY WATCH THEIR AFFAIRS VERY CLOSELY; YOU HAVE A DEAD FAMILY, AND
A dead person has asked you for one thing, you haven't given it to him.
FULFILL WITH THAT DEAD ONE; YOU WORK WITH THINGS THAT NEED TO BE
MAKE AN EFFORT; IF YOU NEED TO GO OUT LATE IN THE
STREET WILL HAVE TO PUT ON A LEATHER BELT SO THAT IT DOES NOT
GO TO SEE A DEAD WITH SH*T.

PROVERBS:
--------

1.- WHEN THE BOILER IS BROKEN, WATER LEAKS OUT AND THE
CANDLE GOES OUT.

2.- THE VAIN WOMAN IS LIKE A GOLDEN NOSE IN THE

ELENU'S NOSE.
Relation of stories or patakines of Iroso Trupon.
-------------------------------------------------

Good things come in abundance.

------------

REZO: IROSO TUTO ODARIANIGUO LAYABA ANI FOKELEKE ASHUMI

Kaye is the source of many people's life and health.
OFAKEYAWANI ODE IRO TRUPON ROSO TUTO ONI BABALAWO
TOTAL PAYMENT FOR THE SACRED ALTAR, BEAUTIFUL GIFT OF DIVINE BLESSINGS ON EARTH,
Nisha Shango guardian of the children of Yemaya Iroso
BAIFA BATRUPON INLE LEYEKUN LODE OBAYEBE IROSO
OJUANI BATRUPON IFA OFO, OFO LAYE BENUN ARUN.
EBBO: CHICKEN, FISH JIO JIO, SNAKE MEAT, YAROKO, AWADO, EKU,
EYA, EPO, IGBA WITH EPO, HEAD, GIVE, O*IGAN.

NOTE: IBA UMBERERE.

HERE BEGAN THE LOSS OF BLOOD THROUGH THE INTESTINE. IT WAS BORN
THE WIND TOO.

PATAKIN:

ON THIS PATH THERE WAS A BABALAWO NAMED ODARA

IN AWO, AND WHEN HE WAS BORN IN THE LAND OF OWALA YEBE,
Shango and Yemaya ruled.

%PA
WHEN AWO WAS BORN HIS FATHER WAS NAMED AWO BARAYENI IFA AND
THE MOTHER WAS CALLED LOYUKUDEDE, NAMED AS SUCH BECAUSE SHE WAS BORN
IN THE EARTH LOYUKUDEDE.

THE AWO HAD JUST BEEN BORN AND HIS MOTHER OTOKU LEFT
THE INTESTINE; ELEGBA SAW HER LIKE THIS BECAUSE SHE WAS IN THE
THE STREET DOOR FELT LIKE ENTERING ODARA NI AWO,
THE HOUSE, I LOADED IT AND RAN OUT. ON THE WAY I WAS COMING
THE FATHER AWO BARAYENI IFA SAW ELEGBA WHEN
SHE HAD HER SON, SHE JUMPED IN FRONT OF HIM AND ASKED HIM WHAT
IT WAS WHAT HAD HAPPENED.

ELEGBA told everything and AWO fell down dead suddenly;

Then Shango and Yemaya came, and Elegba delivered him from fear.
IN THE ARMS OF YEMAYA AND SHANGO TO ODARA NI AWO AND I TOLD
THE HAPPENED. ELEGBA AND SHANGO TOOK THE FATHER AND THE
MOTHER AND THEY BURIED THEM WHILE SINGING:
The spirits of the dead, the spirits, the spirits of the dead
EGGUN EGGUN FATHER OF THE DECEASED EGGUN EGGUN.

WHEN THEY FINISHED, ELEGBA AND YEMAYA PRESENTED THE BOY TO

OLOFIN "HOW GOOD IT IS TO BE IN THE COMPANY", OLOFIN SAID THIS
THE BOY WOULD HAVE GREAT LUCK, HE WOULD BE A GREAT BABALAWO AND
They would do it very big, but it would be ungrateful.
AND DISOBEDIENT AND WOULD LEAVE THAT LAND FOR ANOTHER
LAND FOR THE PROUD.
SHANGO AND YEMAYA WERE BAPTIZED AND AT SEVEN YEARS OLD HE TAKES HIM
RON WHERE WAS ORUNMILA SO THAT HE COULD DO IFA.
ORUNMILA DID NOT WANT TO, BUT YEMAYA INSISTED SO MUCH THAT HE
CONVENTION FOR IFA TO BE DONE FOR ODARA NI AWO; ORUNMILA
HE DID IFA FOR HIM AND SAID: "SO THAT YOU DO NOT GET LOST AND LIVE
MUCHOS AÑOS COMO AHORA NUNCA PODRÁS VISITARME, YO IRÉ A TU
HOUSE OR YOUR LAND TO SEE YOU.

GOOD MORNING EVERYONE, EVERY DAY WHEN WAKING UP AND BEFORE

GOING TO BED HE ASKED FOR THE BLESSING OF YEMAYA AND SHANGO, THIS
I WAS VERY HAPPY WITH HIM FOR WHAT THEY DID A THING
BEAUTIFUL FOR HER TO LIVE AND POPULATE THAT LAND.

ODARA IS A PLANT GROWING AND EVERY TIME I ASKED HER

BLESSING TO YEMAYA SHE GAVE A SECRET AND WHEN SHE
Pedi the blessing from Shango before going to bed, this one...
GIVE ANOTHER SECRET; WHEN I SPOKE WITH ELEGBA I WOULD SAY: YOU
YOU'RE THE ONLY ONE WHO DOESN'T SHARE SECRETS WITH ME, ELEGBA LAUGHED AND...
HE STARTED RUNNING FROM ONE SIDE TO ANOTHER, HE DIDN'T LIKE THIS TO
SHANGO AND YEMAYA WERE FEELING UNCOMFORTABLE, WHICH IS WHY HE
They asked Elegba what was happening. Elegba told him
HE ANSWERED: THIS SON OF IRO OR TUTU NOTHING MORE. SHANGO AND
Yemaya did not pay attention to what Elegba said.

%
ODARA IS A GREAT SPIRIT FOR WHAT YEMAYA AND SHANGO HAVE
THE COMMAND OF THE POPULATION WAS DELIVERED. ELEGBA CALLED THEM
WARNING ABOUT THIS, BUT THEY DID NOT PAY ATTENTION.
ODARA NI AWO SALIO A GREAT DIVINER AND THE PEOPLE BELIEVED A LOT
Yemaya and Shango were in love and went out to
LOOK FOR PEOPLE IN OTHER LANDS, AND THEY WOULD BRING THEM TO ODARA NI
I WANTED THAT WITH A PART OF THE OWO I WAS EARNING, I WOULD IMPROVE THE
SITUATION OF THE POPULATION AND THE REST WAS KEPT.

TIME PASSED AND ODARA NI AWO WAS ENLARGED, HIS FAME

IT WAS VERY BIG THANKS TO SHANGO AND YEMAYA. ELEGBA WHO KNEW
What Orunmila had done, he would wake up very early,
I would wake up Awo and take him out to walk.

Yemaya and Shango were waiting for Odara Ni Awo to go to

ASK FOR THE BLESSING AS CUSTOMARY, BUT THEY SAW HOW THIS
HE ALWAYS CAME BACK HURRIEDLY BECAUSE OF THE PEOPLE HE HAD HOPE-
RANDOLE, AND I DIDN'T EVEN HAVE TIME TO ASK THEM FOR THE
BLESSING.
ELEGBA THINKING ABOUT HOW TO FIND THE FORM THAT NI AWO HATES
DO NOT ASK BLESSING FROM SHANGO, IT WAS TO THE EARTH ILE
LEYEKUN LEDE THAT WAS THE LAND OF EGGUN IYARE AND I LOOKED FOR IT
A girl named Fekelalo was brought to worship.
YOU WILL SEE. THIS ONE FELL IN LOVE WITH THE WOMAN AND ALL THE
Days at bedtime I was going to see her and I would come late and I wouldn't
Ask for Shango's blessing.

SHANGO and YEMAYA were upset because the AWO did not
He fulfilled with them; Elegba laughed at them every day.
Face to Yemaya and Shango.

Yemaya went to the sea and Shango made three turns of the ram.
And he went out together with Elegba to where Orumila was and this to them
HE SAID: I DID IFA FOR YOU AND YOU SHOULD HAVE DONE IT
THAT I TOLD YOU, TO LEAVE HIM ALONE.

Yemaya, proud, took advantage of the fact that Shango was at home.
ORUNMILA, WENT OUT TO THE SEA, KNELT AND CALLED ON ORUN AND BEGAN TO
SING:
DEATH SPIRIT, COME FORWARD DEATH SPIRIT
THE EGGUN IS THE SOUL OF THE DECEASED EGGUN
THE ANCESTORS OF DEATH BLESS THE ANCESTORS.

The father and mother of Odara appeared.

They stirred up a wind; Yemaya turned back to the sea forming a
Whirlwind and boto, the sea outside, ending that land.

%PA
WHEN SHANGO AND ELEGBA FELT THOSE THINGS, THEY WANTED
GOING OUT TO TALK TO YEMAYA AND EGGUN, BUT IT WAS ALREADY LATE,
BECAUSE ALL THAT LAND HAD BEEN LOST, ALONG WITH
The beauty is in the eyes.

NOTE: WHEN THIS EBBO IS MADE, THE FOLLOWING ARE MARKED

EGGUN signs on the floor, IGBA is placed with everything.
THE EBBO; IN THE MIDDLE AKUKO IS GIVEN TO EGGUN
A head in sickness, a bird is a healing egg, head
UMBEBOROSI IYARA FATHER. IF THEY ARE ALIVE, WE MUST GIVE THEM.
A goat is a male animal, a hen is a female animal.
THE JIO JIO IS FOR OPARALDO.

ON THIS PATH, YOU HAVE TO FIND OUT WELL WHAT YOU WANT
ELEGBA AND THERE'S ALWAYS SOMETHING TO DO FOR HIM.

2.- THE VENEREO OF ORUNMILA.

----------------------

REZO: ERINLA LELEYA ENISO OKO OKOLELE AWO AGBODE AFINISUN

LENI KAEBOMBONGOBO NOOWI AHIKATE O SINTESIN XONIDA-
The fun has now entered the path of the current, the remnants scattered everywhere.
WHEN YOU USE THE FUNDS TO ENGAGE IN ECONOMIC ACTIVITIES
THAT IS THE TIME OF THE CHILD OF ANOGAJA WHO WILL BE A GREAT PERSON IN THE FUTURE
I cannot understand what you are trying to say.
NIBEN WAYE SU ONIYUBONA OMO KAMBE LONA OKO SHURURON-
MILE ASHAGUTAN MEYI NOGBE OMO ONI LE MATUKALE AFIGSA
THE BIRTH OF A CHILD BRINGS HAPPINESS AND JOYFUL CELEBRATION
ORUNMILA MAFEREFUN OGGUN.

EBBO: AGUTAN MEYI, CORN BISCUITS, *AME, BEANS

CHARITY, HELP WITH MONEY.

STORY:

ORUNMILA, INLE AND ORISHAOKO LIVE ON THE SAME LAND THAT

THANK YOU, BECAUSE IT WAS YOUR MAIZE
FAVORITE FOOD. ORUNMILA DEDICATED HIMSELF TO DIVINATION AND
I had a son who had the bad habit of eating him.
THE FOOD TO INLE AND ORISHAOKO, WITH WHICH HE OFFENDED THEM.

THEY TOLD ORUNMILA THAT HE DID NOT CALL HIM ATTEN-

They went to their son and decided to take revenge for what he did.
THE SON OF ORUNMILA WAS BECOMING MORE AND MORE FREQUENT.

THEY SENT ORUNMILA TO ALATESI WHO WAS A WOMAN

GONORRHEA SICKNESS WHICH SICKENED ORUNMILA SENDING HIM
FOR THE BED IN SUCH A WAY THAT HE COULD NOT EVEN
Get up to look at people.

%PA
INLE and ORISHAOKO took the son of ORUNMILA to
BURN IT, THAT'S WHY THEY DRESSED HIM AS A MARIWO AND TOOK HIM TO
THE EARTH SHUKURU, WHERE MAN GOES ALONE, THEY
THEY SAID: THIS ONE WRAPPED UP LIKE THIS WAS A MALEVOLENT SPIRIT
WHAT THE MAN BROUGHT AND IT HAD TO BE BURNED.

ORUNMILA WAS EXTREMELY SICK, BUT EVEN IN HIS GRAVITY

AN OSODE WAS DONE, WHERE THIS IFA WAS SEEN AND AN EBBO WAS PREPARED WITH
ALL THE EWE OF ORISHAOKO, INLE AND AGUTAN MEYI; ONE OF
She gave it to her mother's spirit and the other one let it go.
LIVE IN THE MOUNTAIN WITH A BELL AROUND HIS NECK. THEN HE
HE MADE A INSHE WITH THE HELP OF HIS IYARE TO BE FREE
FROM GONORRHEA.

ORUNMILA CALLED EVERYONE AND TOLD HIS SON: A SON OF A

IGNORANT OR A FOOL, ONLY THIS HAPPENS TO HIM THAT
I admit my son, but as I know very well that my mouth is of
LEAD, BY THE POWER THAT OLODUMARE GAVE ME, MY SON
SAVED BY THE BELL I SENT.

THE PEOPLE OF SHUKURU HAD THAT PACKAGE READY

MARIWO WHERE THE SON OF ORUNMILA WAS TIED, TO BE
BURNED; JUST THEN THE AGUTAN ARRIVES WITH THE BELL AND CARRIES WITH
THE PACKAGE THAT CONTAINS THE SON OF ORUNMILA, AND WHEN
THEY SAW THAT THE PACKAGE WAS MOVING AND A BELL WAS RINGING,
THEY THOUGHT IT WAS IKU AND EVERYONE RAN AWAY FROM THE AGUTAN
WHAT WAS TAKEN TO THE HOUSE OF THIS AND THAT BY THE MAN OF ORUNMILA
THE FORM HAS SAVED.

ORUNMILA GRABBED HIS SON AND MADE HIM REPENT IN FRONT OF

INLE AND ORISHAOKO AND SWEAR NOT TO COMMIT MORE SACRILEGES WITH
THEY THEN MADE A FRIENDSHIP PACT, WHERE THE
Children of Orunmila respect Orishaoko and Inle and these to
IF YOU SEE THEM, PROTECT THEM.

NOTE: FOR THE VENERO, TWO INSHE ARE MADE, ONE IS PREPARED
QUIMBOMBO SOUP WHERE A LITRE IS SEPARATED WITH WHICH IT
BA*A LOCATED INSIDE A BASIN, THIS WATER IS COLLECTED
IN A BOTTLE; THE OTHER PART OF THE SOUP IS PLACED ON TOP OF
YEMAYA, TWO HEMP ROPE ARE TAKEN, ONE IS MADE
SEVEN KNOTS AND IT GOES TO THE WAIST AND THE OTHER SMOOTH ONE MAKES A
ROLLS AND GETS UNDER YEMAYA AND THEY TURN BLUE AND
WHITE. THE SOUP OF YEMAYA GOES TO THE CORNER OF THE HOUSE;
THE BOTTLE SOUP BREAKS ON THE SHORE OF THE SEA OF
BACK ASKING YEMAYA FOR HEALING.
%PA
3.- THE WAY OF THE EAR.
------------------
NETWORK: FATHER COME I SEE YOU HAVE BORN A CHILD WITH A BRIGHT FUTURE
THE CHILD OF THE WICKED WILL NOT FEAST ON THE HERB OF THE LAND.
THE GREAT SPIRIT OF THE OCEAN GUIDES THE LIVING THROUGH THE ANCESTORS
OBARIE OZAIN TINSHARE IFA IROSO BATUTO IRE ABERI
The boy is a good dancer, the proverb of the child of a blacksmith.
IT IS IN THE SKY.

OPARALDO: OSIADIE, AYAKUA, AKUARO, IGUI EWEFA, ALAMO GUN

GUN, EYA ORO (GUABINA), EKU, EPO, EYA, AWADO,
A proverb, it is the money that speaks.

HERE THE PATH OF THE EAR WAS BORN THAT OLORUN GAVE IT
HAND OF ORUN TO THE SON OF OGUE AND TO THE SON OF OZAIN.

PATTERN:

ON EARTH AWA YEIFA LIVED OGGUE WHO HAD A SON

CALL AWO ALARA TO WHOM I HAD CONSECRATED AT THE FOOT OF ORUN
FROM OZAIN.

As he was growing, he had good luck because he

I treated his secret well; when they consecrated him, they made him...
RON A GREAT SECRET OF ORUN AND OZAIN AND THEY RECOMMENDED THAT
I couldn't reveal it so that he wouldn't lose his luck.
WHAT WOULD BE BIGGER THAN HIS FATHER'S. AND AFTER THIS
Everything he did, he was able to resolve favorably.
BECAUSE SOMETIMES EGGUN SPOKE TO HIM IN WHISPERS AND OTHER TIMES
Sometimes the one who talked to him was Ozain.

One day your father Ogge had a problem with Yeyekun (son)
THE ONE WHO LIVED IN THE LAND OF ABOORON WHICH WAS THE LAND OF
FATHER OF THIS AND HAD ALMOST DESTROYED OGGUE AND AWO ALARA
I WAS FEEDING HIS SECRET OF ORUN AND OYO THAT HE
THEY WERE WHISPERING IN HIS EAR AND TELLING HIM THE PROBLEM THAT I was
FACING OGGUE.

THEY TOLD HIM THAT IN ORDER TO WIN THE WAR IN FAVOR OF

YOUR FATHER HAD TO TAKE A DUN DUN OTA, MACAOS META,
BABOSAS META, A GOLDEN EYA KEKE, ATARE, PEONIA, ARA*A PELU-
Yes, an OKAN cake, seven classes of IGUI: loses direction,
YAYA, GRAYA, JOKUMA, JIKI, MORURO, AYUA AND SAL IN GRAIN.
WITH THE OAT I HAD TO STRIKE THE EARTH INVOKING THE NAME OF THE
ENEMY. ALSO CARRIES A LERI OF AGUEMA, LERI OF ANGUI-
LA, ROOT OF AROMA, PICA PICA. BAD FACE ARABA, RED BLEO
SEEDS OF BOTIJA PINE, ROOT OF ANY PLANT THAT
THIS IS IN THE ILE YEWA AND ITS LAND. THAT HE PUT IN A CAULDRON
THE NAME OF THE FATHER'S ENEMY FROM WITHIN AND FROM WITHOUT WITH
YESO AND THE OTA.
%PA
THIS WORK HAD TO BE DONE AT THE FOOT OF OGGUN, GIVING IT
A DUN DUN rooster, that will clean it so that it wins the
WAR THAT THE FATHER HAS WITH AWO YEYEKUN. HE ALSO TOLD HIM:
WHEN YOU GO OVER THERE, YOU WILL TAKE THE GRILLED CHICKEN IN THE
HAND AND YOU ARE CALLING:

FATHER OF DEATH, FATHER OF DEATH, THE DEATH OF THE SECONDARY, FATHER OF THE SPIRIT
I SEE THE POWER.
This is how Awo Alara did it, and as he walked, he sang, and when
HE ARRIVED BEFORE HIS FATHER, CLEANED HIM, PRESENTED THE OSIADIE TO HIM
OGGUN AND HE DID THE WORK AFTERWARDS. HE GAVE HIM YESTERDAY-
HE DANCED TO THE MUSIC AND THEN HE SET FIRE TO IT
WORK AND WHEN I FINISH I BURY THE POT IN NIGBE; HIM
GAVE A BATH TO HIS FATHER TODAY IN THE BRIGHT ROYAL ORANGE
DEAD, HE GAVE EYELE TO OBORI ELEDA WITH OBI TUTO ORI EFUN.
A few days later, Olokun came to where Oggue was and told him
HE SAID: YOU CONQUERED THE WORK YOU HAD BY THE GRACE OF YOUR SON
AND NOW WHAT DO YOU THINK TO DO? OGGUE REPLIED: I HAVE
I GAVE MY SON ALL THE SECRETS I HAD, BUT HE DID NOT
YOU CAN ATTEND WELL FOR YOUR WORK, OLOKUN SAID: WELL, I
I am going to give him a bit of my wealth so that he lives well
SINCE HE IS A GOOD SON.
AND SO THE BLACK ACRE WAS RICH.

4.- THE BAD BIRD.

--------------
NETWORK: DO NOT DISREGARD FALSE ADVERTISING ANEW, AT ANY TIME, LEAVES
BABARI, AND IYARI EBANILODO MEJOUN ITA LENI META,
The place where the spirit of the river is worshiped by the people of Shango
ONILAGBABA prays to ORUNMILA.

EBBO: A JEWISH BIRD (ATOKATE), 2 AKUKO, A OSIADIE, SKIN

FROM DEER, EVERY LOCATION, A TRANSACTION, $16.80.

PATAKIN:

IN THE LAND BATUTO NILE LIVED ABIENDON WHO WAS THE SON OF
SHANGO WITH ORUNMILA, THIS AWO WAS ENVIED BY THE KING OF
IT WAS THE EARTH WHO WANTED TO DESTROY IT BECAUSE IT HAD A LOT
GOOD LUCK AND FOR THAT REASON I SEND YOU TO THE ARAYE SO THAT
They will end with him.

ABIENDON, IT BECAME OSODE AND THIS IFA WAS SEEN, TOOK AN AKOFA
(ARROW) AND KILLED ATOKATE, THE JEWISH BIRD, WHICH
IT SYMBOLIZED THE DESTRUCTIVE POWER OF IROSO BATRUPON, WITH IT
A divination was performed, and an inshe ozain was prepared.
%PA
HE TOOK IT TO HIS FATHER AND HE SAID: THIS IS A
FORBIDDEN FOOD; I TOOK IT TO HIS MOTHER AND SHE TOLD HIM
THE SAME; THEN I TOOK IT TO THE OBA AND THIS ONE ATE IT.
ON THE THIRD DAY THEY WENT TO LOOK FOR ABIENDON SO THAT HE WOULD
HE WILL HIDE IT AND BURY IT WRAPPED IN DEER SKIN AND
Crowned with the open abandonment of the Nile Batuto.

NOTE: THE SECRET IS THE INSHE OZAIN THAT IS USED TO OVERCOME

TO THE ENEMIES.

5.- THE MONEY OF OBATALA.

--------------------
REZO: ADIFAFUN SHANGO ALL ORISHAS OLE OBATALA OUTSIDE
AKASHO IASA IGI OMU LORDAFUN OBA, KAFEREFUN IBEYI
The good child.

EBBO: I AM A COCK, I AM A CHICKEN, A PEPPER, A LADDER,

SUGAR, ALL DEGREES, WATERY, WATER, TREE OF ITS STOMACH (MAMONCI-
LLO), CHOICE OF CLOTHING.

PATAKIN:

ON THIS PATH THERE WAS A TIME WHEN ALL THE SAINTS GAVE YOU
They were stealing from Obatala his money, wherever it is.
They would keep it if they found it, and no one was ever the thief.

OBATALA, TIRED OF BEING ROBBED, CALLED FOR

OSHOSI AND I ORDERED HIM TO BUILD A CAGE AND A
Ladder; when those things were FINISHED,
OBATALA KEPT HIS MONEY IN THE BOX AND USING THE
Ladder, she hung it high on the igi omu (mamey).
THEN I CALL ALL THE ANIMALS FROM THAT PLACE, TO
LET HIM WHO DARES TO STEAL IT BE DEVOURING OR POISONED
FOR THOSE BEASTS.

THE IBEYIS WHO WERE NEAR IGI OMU SAW EVERYTHING

WHAT OBATALA WAS DOING WITHOUT REALIZING THAT THEY WERE
THEY WERE WATCHING.

SHANGO, WHO NEEDED MONEY, WENT TO SEE ORUNMILA.

WHERE THIS ONE DID OSODE AND SAW IROSO BATUTO, WHERE IFA
HE TOLD HIM THAT HE HAD TO MAKE EBBO AND GIVE FRUITS TO THE
IBERIS AND CONTENT TO HIS WOMAN OBA, FOR SHE IS THE DAUGHTER OF
OBATALA FOR THE ONE WHO GIVES THE ASHE OF MONEY.

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SHANGO DID NOT PERFORM THE EBBO NOR DID HE PLEASE HIS WOMAN AND ONLY
GOD GAVE FRUITS TO THE IBEYIS AND WENT WHERE OBATALA WAS
HE PUT HIS MONEY AND WHEN HE ARRIVED AT IGI OMU, THE CAME OUT
BEASTS AND HE HAD TO RUN HOME.
IN THE FACE OF THIS DIFFICULTY UPON ARRIVING HOME, I PREPARED THE EBBO
What Orunmila had sent with Gbogbo Tenun was done.
IN A BAG AND HE WENT BACK TO WHERE THE MONEY WAS, AND
Along the way, he was spilling all the food around as well.
FROM THE MAN AS HIS WIFE OBA HAD INDICATED AND THIS WAY HE COULD
TAKING THE MONEY SHARING IT WITH HER AND HER VASSALS,
ACHIEVING HAPPINESS AND WITH THE FIERCE ANIMALS OF HIS
GUIRO DE OZAIN FOR OWE.
NOTE: EYELE MEYI IS GIVEN TO THE IBEYIS AND IT IS PLACED ON THEM
FRUITS, THEY GIVE ADIE MEYI TO OBA. AKUKO MEYI A
SHANGO AND ELEGBA.

INSHE OZAIN: LERI DE AYAKUA, AKUKO, ETU, EYELE, CERNICALO,

CARPINTERO, CAO, LECHUZA, OLOGBO, ARRIERO,
CHAMELEON
Handsome man, for me, come to me, defeat them-
LLA, YAYA, GUAYAKAN, EWE OZAIN, SEVEN CENTA-
YOUR BLACKS, ERO, OBI, KOLA, OBI MOTIWAO,
OSUN NABURU, EKU, EYA, EWE ORIYE, ATIPONLA,
ATARE, AGUMA SEED...

6.- LETTER OF THANKS.

---------------------

THIS WALKER PASSED THROUGH THREE PLACES OR LANDS, PLACE

WHERE I FOUND THE SECURITY AND TRANQUILITY I WAS LOOKING FOR.
THIS PLACE HAS A DESOLATE APPEARANCE, WHERE FEW WENT
THE ARAYES, THREE OR A LITTLE MORE.

NEVERTHELESS, THE PLACE WIDELY CAME UP AND

It can be said that he formed a very large town.

HERE IN THIS ODDUN CONTRIBUTES THE HELP OF OBATALA, ACTION

OF OBATALA, SHANGO AND EGGUN WHO HELPED THE CHARACTER.

NOTE: THIS IFA IS ABOUT INJUSTICE, FIGHT, LACK OF

THANKS FROM THOSE WHO RECEIVE BENEFITS AND HELP
FROM THE PERSON.
NOTE: THIS IFA TALKS ABOUT ENVIOUS PEOPLE AND DESPITE RECEIVING
BAD, BAD GRATITUDE OF THE PEOPLE AND DISAPPOINTMENT-
INTERESTED PARTY MUST CONTINUE TO DO EVERYTHING THE
%PA
WELL POSSIBLE, FOR THERE HE RECEIVES HIS GREATNESS. NO
NOTWITHSTANDING THIS, ONE MUST BE CAREFUL OF TRAPS AND PEOPLE
THEY ARE TRYING TO TAKE HIM DOWN THE WRONG PATHS AND CONSE-
One must take care of the blood and the stomach because
THE SLIGHTEST CARELESSNESS CAN BRING FATAL CONSEQUENCES
ONE MUST BE CAREFUL OF TRAGEDIES, DISPARITIES,
IT IS IMPORTANT TO MASTER THE GENIUS. THINGS GO AWAY
Doing little by little so that it has effects.
POSITIVE.
I AM CALLING EGGUN IN THE MANIGUA OR IN THE WOODS:
--------------------------------------------
A medium pot of corn grains, 9 balls of
ISHU, 9 AKARAS, 9 EKO BALLS, ALL OURS
INSIDE THE POT (YOU CAN TAKE EYERBALE).
BORDERING THE DOOR OF THE HOUSE FROM TIME TO TIME,
ALWAYS ASK FOR THE ATIPONLA; LOWER WITH
 LAUREL OF INDIA (ASK).
TO INSHE GAIN TO DEFEND ITSELF:
---------------------------
HANG THREE ROOTS OF AROMA BEHIND THE DOOR
THREE FROM ATIPONLA, THREE FROM LAUREL OF INDIA, THREE
ATARE, EKU, EYA, EPO, IYEFA OF THE SIGN OF THE GODFATHER AND
OYUBORO, OSHE TURA, OSHE KA, OKANA SA; CAN COL-
GARSE IN A GUIRO.
NOTE: HERE THEY SPEAK OBATALA, SHANGO AND EGGUN.

7.- THE ERA OF ELEDE.

----------------

MAKING A POINT:

AWO sat down to eat together with Olokun the elder of Elede
AND SHANGO TOLD THEM: NOW EVERYONE CAN EAT, THEY WERE FROM ELEDE,
BUT WHEN YOU AND I REMEMBER, THEY WILL HURT HER, TAKE HER AWAY
FOR THE LAND OF AWO ERE.

OBATALA HAD ARRIVED IN THAT LAND FOR A VISIT WITH OKE

HE WAS HIS SECRETARY AND COOK. ELEGBARA LAROTA LEFT
RUNNING TO THE LAND OF AWO TO TELL EVERYONE
WHAT HAD HAPPENED AND HE MET WITH OBATALA WHOM HE GAVE
MOFORIBALE and you, AWO, will tell everything. OBATALA took the chicken.
And EPO said to OKE and ELEGBARA: Gather all that corn.
DRY IT AND CRUSH IT IN THE PILE, LEAVING A FEW.
SHELLED CORN.

OBATALA TOLD AWO ARE: TO THE FIRST THAT MUST

COOKING IS TO YEMAYA. TO ELEGBARA HE SAID: GO AND BRING ME ONE
BASKET WITH ERAN ELEDE FOR WHEN YEMAYA ARRIVES
%PA
FIND YOUR COOKED FOOD. ELEGBARA DID IT LIKE THIS, IT ARRIVED
AND WITHOUT ANYONE SEEING HIM, HE TOOK A BASKET OF ERAN ELEDE
AND ALSO HE PUT A LERI TURNING IMMEDIATELY TOWARDS WHERE IT WAS
OBATALA.

ON THE WAY BELIEVING THAT I WAS GOING TO DO A FAVOR FOR

MORTIFY OBATALA, EVERY TIME HE PASSED BY A CROP
FROM THE SWEET POTATO, HE TOOK ONE AND PUT IT IN THE BASKET, ONE
PUMPKIN, A MALANGA, A CASSAVA, A *AME, ETC.
THIS IS HOW I WAS GATHERING FOOD AND OKAY THAT I HAD ALREADY ARRIVED WHERE
OBATALA WAS WITH ALL THAT. AWO ARE Y OKE, THAT HAS ALREADY
THEY HAD THE BOILER READY TO COOK IT, UPON SEEING
THEN THEY GOT VERY HAPPY AND TIED IT WITH HIM
CORN IN THE BOWL FOR WHEN YEMAYA ARRIVES.

THEY COOKED THE PUMPKIN IN AJIACO FOR AWO ARE, THEY TOOK
SHUCKED CORN WITH A LOT OF EPO AND O*I, FOR WHEN WILL THEY ARRIVE
SHANGO AND OGGUN. THEY WERE COMING SINGING ALONG THE ROAD WITHOUT
TO KNOW THAT OBATALA WAS THERE.
OBATALA AND AWO ARE, THEY STOOD IN THE MIDDLE OF THE VILLAGE WITH THE
COOKED FOOD AND THEY CALLED EVERYONE TO COME AND SEE
WHAT WAS COMING.

ACCORDING TO THE PEOPLE, THEY WERE ARRIVING AND KNEELING WITH THEIR HEADS
ABOUT THE LAND THAT WAS ALL WATERED WITH EPO AND O*I.
ELEGBARA and OBATALA began to drum and when
SHANGO, OGGUN, AND YEMAYA ENTERED AND AWO IS THE LAST ONE
I STARTED TO DANCE. THEY PUT UP THE BASKETS OF ERAN ELEDE
IN FRONT OF BABA, THEY GAVE MOFORIBALE AND SHANGO STARTED TO
DISTRIBUTE THE ERA AND TEACH HOW TO COOK IT.

They gave Yemaya the basin they had prepared for her, this
HE WAS SURPRISED AND THEY GAVE AWO AN IGBA WITH AJIACO
WHERE THEY WERE ALSO SURPRISED. YEMAYA AND AWO SAID:
THIS SMELLS GOOD, TASTES TASTY, WE EAT
ALWAYS OF THIS FOOD.

ELEGBARA TOOK A POT FULL OF FLOUR AND POURED IT

ELIDE, STARTING TO DISTRIBUTE IT TO THE ENTIRE POPULATION OF THE
LAND OF AWO ARE. SHANGO WHO SAW THAT SAID: ALL THE FLOUR
WHAT YOU SEE IS MINE, IT IS STRONG AND HEALTHY, IT IS A
GREAT FOOD, BUT IT ALSO DOES HARM AND THAT WAS THE CHOICE
THEY ARE EATING, IT IS THE MOST DELICIOUS THERE IS, BUT ALSO
IT HURTS. WHEN YOU EAT IT, REMEMBER US
AND THE LERI TO COOK IT IN A AJIACO FOR AWO *ARE, FOR
MAY FOOD NEVER BE LACKING FOR HIM, AND THIS LAND WILL GO ON
PROGRESS.

AWO ARE FOR THE DRUM GAVE MOFORIBALE TO ALL

Santos and Shango gave Akuko Fun Fun.

%PA
NOTE: THE OWNER OF THIS IFA FOR ANY WORK USES
CORN SPIKE AND ELEDE TOOTH. THE IYEFA OF THIS
IFA IS CORN COB AND AWADO AND IT IS NOT GIVEN TO ANYONE
SO THAT IT PROSPERS.

8.- INDECISION.
-------------

REZO: THE FREEDOM FOR THE PEOPLE OF OSHUNBULARE RIVER,

O*I, OSUN ARA, I salute Oshun for Orunmila.

EBBO: FIVE JARS OF O*I, ABEBOADIE MEYI AKUERI, 5 JARS

OF THE SOURCE OF WATER, A BEAUTIFUL PLACE, I LOVE EVERYONE, EVERYONE WHO IS HERE,
A LOT OF MONEY.

INSHE: THE TWO ADIE WERE GIVEN TO OSHUN, THEY ARE TAKEN OUT
THE INTESTINES THAT ARE STUCK TO THE ASS. THE ADIE ARE
REMOVE THE FAT AND THEY GET STUCK ON A FORK AND ARE PASSED THROUGH
THE CANDLE UNTIL IT BURNS, THEN IT TURNS TO DUST
TOGETHER WITH ALL THE HAIRS OF THE BODY; THEY MIX WITH
YAMAO, AMANSAGUAPO, HALA HALA, COME TO ME. THEN
THE LITTLE STARS ARE REMOVED, THAT'S WHERE THIS POWDER IS APPLIED,
WHEN YOU HAVE RESIN, SCRAPE THAT AND APPLY IT ON THE EYEBROWS.
THE ROASTED CHICKENS GO TO THE RIVER.

PATAKIN:
THE THOUGHTS WERE THE THOUGHTS OF THE MALELE EARTH AND ITS SIGN WAS
IROSO BATRUPO, SHE WAS IN LOVE WITH OSHUN IBO LARO THAT
LIVED IN THE SIDEREAL SPACES, COMING DOWN ONLY TO SEE THE
SNOW. SHE, NOT KNOWING HOW TO WIN HIM OVER, DECIDED TO PROVOKE
CARLO FOR WHAT HE STRIPPED AND RUBBED ALL HIS BODY WITH O*I
And one day when Ajatuka Awo was on the riverbank
DOING CEREMONIES SHE CAME DOWN ALL NAKED AND SHINING
LIKE GOLD AND HUGGED IT, HAVING THE IRREFUTABLE-
I lie that I have a crush on her.
WHEN IT ENDED, HE TOLD HER: YOU DON'T KNOW HOW TO MAKE LOVE AND
YOU HAVE LEFT ME UNSATISFIED. IBU LARO, OFFENDED, I THROW YOU OUT
A CURSE SAYING: YOU WILL ONLY FIND WOMEN OF
BAD TO LIVE IN YOUR PATH, THOSE THAT WILL MAKE YOU UNHAPPY.

THAT CURSE CHASED AJATUKA FOR MANY YEARS

YES, STAYING UNSTABLE WITH ALL THE OBINIS THAT
THEY LASTED NO MORE THAN SIX MONTHS. TIRED OF THIS LIFE, HE WENT
THE HOUSE OF ORUNMILA, WHO WAS HIS FATHER, ASKING FOR HELP AND
THIS ONE TOLD HIM THAT HE HAD TO MAKE AMENDS TO OSHUN TO OBTAIN
NEED FORGIVENESS BY LIFTING THE PREVIOUS CURSE LIKE THIS.

THE THOUGHT THAT WAS UNDECIDED, WENT AND CALLED IBU LARO
ASKING FOR FORGIVENESS AND OFFERING ABEBOADIE MEYI AKUERI
%PA
IGO MARUN, O*I, OKAN ELEGUEDE AND SHE WITH THOSE INGREDIENTS
HE MADE AN INSHE THAT GAVE HIM THE STABILITY OF THE HOME
AND HIS/HER HAPPINESS.