OGGUNDAARIKU

OGGUNDA YEKU

NETWORK: THE GREAT WARRIOR OF THE GOOD TIME FOR THE RESCUE OF THE DAY BRINGS GOODNESS
YALORDE KEFEREFUN ORUNMILA.

OSAIN TENTE MONI TENTE, OSAIN TENTE MONI TENTE

YAMAEDUN KOSHEDUN, THE TREE OF THE ABERE HAS A PLACE.

IN THIS ODUN IS BORN:

1- Born: Laziness.

2- " : Disobedience.

3- " : The porphyry.

The ambition of the mayombero.

5- Here: It is the representation of ORUNMILA on earth.

It was where the rider spurred the horse and had to put the bridle on it.
master it.

They talk about the plum tree and the well.

8- " : Brand tie for women.

9- " : Defend day ySHANGO.

DESCRIPTION OF THE ODUN:

OGUNDA YEKU, this year represents ORUNMILA on earth, just by placing it on the ground.
In an athena, ORUNMILA is represented in person.

Through this Ifá, the Babalawo, whether he is a child of the Osha or not, and if he is OmoSHANGO even more so, must
to have next to hisSHANGO a time with rainwater.

Through this Ifá, when the Awó of this odun receives kuanardo, a charm is given to OGUN.
neutralize the arayés. Roast a leg of the owunko of Ogun and add this Osha to it.
then he sits down with a plate in front of Ogun and also places a igba, and starts cutting meat from
that leg and throwing it in both containers and eating and putting.

Through this Ifá, two offerings are given to Oshun together with Oya, after being cleansed with the same.
They cook them without opening them and put them on those Oshas. Then the interested party is cleansed with ashó aperí.
-yellow cloth- and then everything goes to the river.

It is an Ifá of idleness, disobedience, and stubbornness; these are its osobo.

This wood marks the binding of women.

It also talks about women and money.

Here was born the ambition of the mayombero.

Through this wood, there are great problems with vision, which can be congenital or acquired.
that affect vision and can lead to blindness if appropriate measures are not taken.

It is a wood that triumphs more at night than during the day, so the great things that are done there
what to keep in mind to do them at night.

This Ifá advises to put flowers in the house.

Through this section, one must take a stand; you cannot be with the victim and the perpetrator.
One must be clear about whom to defend and never betray.

One cannot stop believing when faced with adversity, nor renounce religion when
it's fine.

In this odun, the person is sick inside and ignores it, and suddenly the evil is unleashed upon them.
Therefore, you need to take care of your interior and have regular check-ups.

It is an Ifá MAFEREFUN EGUN.

It is an ungrateful Ifá. The person will not appreciate anything that is done for them.

Here the plum tree entered into a dispute with the well and tried to embarrass it.

Here defends today and SHANGO when the person disobeys, SHANGO turns away and gives them
the back.

For this odun, it is important to see what is owed to OBATALA due to health issues or ailments.
to pay it, in order to avoid falling into greater troubles.

The great problem of this odun in the obiní is that it is suffered from the inside and remains unknown, one can
having any abnormality in the uterus or ovaries.

If this odun is seen by a pregnant woman, she must perform EBO with: akukó fun fun for
OBATALA, issue, Guinea bananas, because this woman is imprisoned for the saint by the hand of
Obatala.
Here in this Ifá, we suffer from headaches.

This was where the rider spurred the horse and had to put on brakes, in order to
Control him; put the brakes on your wife in time, so that you are not her puppet.

Through this Ifá, it is instructed to reinforce Ogun with a horse bridle.

Here the children of SHANGO in this odun must have a staff or ayua stick, along with the
bat, for this is the witch stick of SHANGO, work with it.

Here the woman wants to go work on the street and YEMAYA says no.

The person has pain in the soles of their feet and suffers from cystitis.

Here, the numbers that are played are: 8000 and 15000 and anyone that ends in 10.

EBO has to be done so that the egun do not show up at the door of your ilé. Here it is wanted
buy furniture on credit.

The woman is a spiritualist, or she has to practice spiritualism.

PRAYERS AND YOURS:

REZO: OGUNDA YEKU IN THE FACE OF THE WORLD ADIFAYOKO ADIFAFUN OGUN, OGUN AYAPA
EYELE LEBO ADIFAFUN ORUNMILA.

YOUR SPIRIT WILL ALWAYS SHINE BRIGHTLY LIKE THE SUN.

OKUNI ORI OTA ALL BAD THINGS ARE THE CHILD OF ELEGBA CUSTOMARY SHEPHERD
EYE OF THE HOUSE THERE IS A BRANCH TREE SIDE BRANCH OF THE GOOD LEAVES BAD LEAVES
KUKUA.

OGUNDA YEKU OGUNDA ARIKU AGOGO ABONO LODAFUN ARIKU ADIFAFUN

YALORDE KAFEREFUN ORUNMILA.

SUYERE: OSAIN TENTE MONI TENTE, OSAIN TENTE MONI TENTE

THE TREE GROWS, THE FRUIT RIPENS.

YESTERDAY WAS THE DAY, WHEN THE CLOCK STRIKES, A CHILD IS BORN.

SAY: MY MOTHER, MY MOTHER, THE GREAT ORACLE OF THE KING GIO OMONIASHE ORACLE
OMONIASHE.

WANIRE OKOR WANIRE, OKOR AWAMORA

WANIRE OKOR, OKOR AWALERA
AWABABAGRAKOLOWAABORILE AWALERI OSHA.
YESTERDAY THE TOWN CRIED, THE TOWN CRIED, THE TOWN.
WORKS OF OGUNDAYEKU.

EBO MISSION:

Do omiero of malvate leaf with eyelé herb.

TO SOLVE PROBLEMS:

16 buns are placed before ORUNMILA for 16 days, taken to the river with 16 cents,
The person will take a bath with jobo on the day they bring the buns to the river. In the river when...
Deliver the buns as requested to ORUNMILA what the person wants.

WORK WITH OSHUN AND OYA.

Two chickens will be given to OSHUN and OYA, the chickens are used for sarayeye by cleaning them well. And then it is
they will give both Oshas together. Then they are cooked without opening them and one is put on each Osha. To the
the interested party will be cleaned with ashó yellow cloth, then everything goes to the river.

DICE IFA:

Be careful not to end up tied up because of a woman; you are managing.

some money; don't let your wife leave you; avoid the tragedy; you have a bone or a stick
saved; always have a little pet in your house and take care of it; you have two husbands, neither
both of them are useful; you have a pawned item, take it out; comply with SHANGO; all the
the enemies you have will die before you; you are eager to have a saint; you
he is very behind and is complaining that he has many people eating in his house; you have
your sick wife; welcome a person who is coming to your house that brings you luck; take care of your
woman, don't let it be that I have to operate on you suddenly and you die; don't leave the door open, because it will
They are going to plant something and then they will notify the authorities that you stole it and they will arrest you; be careful.
be careful with your wife, she can cause you death; you are in a hurry for some money, and
he wants soon; his enemies want to kill him, they even enter his house; his business is struggling.
bad because you have not fulfilled with SHANGO; you want to go to the field; your enemies have
to make the most damage possible using your wife or a woman; you do not help anyone and
your husband has had many women. Your mother didn't raise you. Take care of your eyesight because you
he can go blind. The man lives enslaved by the woman's desires, for she has him worked on;
you cannot consume alcoholic beverages so that you do not go crazy; settle to OBATALA
so that everything is well. Prepare iyefá with oñí to sprinkle in the house so that things are
things are good. The woman wants to go out to work and YEMAYA says no. Thank her.
OBATALAy put rice with milk; avoid all kinds of tragedy that may involve deaths;
Be careful with your work or business, as you could lose them because of a gossip from your enemies. Eat.
low in salt. The glutton could not fight with the cook. Thank him with your lerí, beg him.
Dress in white. Be careful that your wife doesn't leave the house, get taken away, or die.

PROVERBS:
1- The chicken is born and upon birth, its beak tilts to the ground, and then it forms the war against the one that it...
gave the being.

In trust lies danger.

Live on illusions, die of disappointments.

The man who has not tasted adversity is more unfortunate.

Greed breaks the sack.

6- A dishonest ambition can cost one their life.

7- Money doesn't do everything in life.

RELATION OF STORIES OR PATAKIN OF OGUNDA YEKU.

1- The betrayal of the King.

REZO: OGUNDA YEKU STRIKES THE WORLD, ADIFAYOKO ADIFAFUN OGUN AYAPA EYELE
I am the messenger of Orunmila.

EBO: Chicken, two eyes, body cloth, timbelara cloth, labor, fish. owner, sorcerer, oil, lots of money.

HISTORY:

Once upon a time, there was a King who was very beloved by the people of his town, this King had a great
dominion over its subjects and over the neighboring territories.

One day he felt the need to move to one of his domains and for this reason, in avoidance of
being attacked on the road, he consulted Ifá and ORUNMILA showed him Osode seeing this odun,
which indicated to him that he had to be careful lest upon his return he would find the
things different from how he had left them, for in his kingdom, he had a great enemy who wanted to
at all costs, occupy his throne, what EBO had to do and leave the youngest person in charge of
Palace and that it was the one that was going to prevent its destruction.

For this reason, the King did everything indicated by ORUNMILA, the young man who had a great
recruitment power, soon he could realize who were trying to destroy the King,
therefore the young man summoned them and ordered that their heads be cut off in front of the people
as a lesson for his betrayal.

2- Arikú the slave of OBATALA.

REZO: OGUNDA YEKU ARIKU AGOGO LODAFUN YALODE ARIKU KAFEREFUN

ORUNMILA.

EBO: A silver flute, two chickens, a bell, a mortar, a fish, a yam, plenty of money.
HISTORIA:

Arikú was a slave of OBATALA and his cook, and ORUNMILA ordered him to perform EBO because
OBATALA was preparing a feast for the saint and he was responsible for preparing all the food,
so I had to do EBO to make sure everything went well and thus avoid problems with
OBATALA.

The EBO consisted of: two ripe plantains, two chickens, two turtles, a rat, fish, and a goat.
 127

But Arikú did not return to Orunmila's house to perform the EBO, because he thought it was Obatala.
I trusted him and he was able to prepare all those meals without needing to do EBO.

ELEGBA was waiting for Arikú to perform EBO to eat akukó, he got angry and on the day of the
party with its virtue disturbed the mind of Arikú, so he became carefree and all the meals seemed to him
they were poorly prepared, some spicy, others bland, others very sweet and others very salty;
so everything was a disaster because the saints did not eat. OBATALA became uncomfortable and sent to
to light up Arikú so that they could kill him.

Upon hearing Arikú about the decision of OBATALA, he ran to the house of ORUNMILA, to
that he made EBO to save himself and told him what had happened with the meals he prepared, and that
he did not explain the cause of those mistakes of yours, ORUNMILA answered him: if before the EBO you
It used to cost $16.00, now it costs sixteen ounces of gold, akukó merin, adié merin, and eyelé merin.
so that OBATALA does not kill you and forgives you.

After ORUNMILA performed EBO, he gave him an agogó, so that he would go out into the street and sing.
in the square:
Yesterday, a child of the Nile rang the bell; a child does not ring the bell.

When people saw him, they said: we are going to kill you, he kept singing and playing the agogô. At that moment, someone arrived.
ORUNMILA threw a coin between her legs, and when people saw that, they began to throw.
coins and so they gifted him a lot of money.

When OBATALA arrived, they begged him to forgive him. OBATALA forgave him and gave him the ...
freedom. TO IBAN ESHU.

NOTE: In this odun, the person will not do the works due to lack of faith and because of being stingy, and when
he returns in a hurry, he is charged double because that's how ORUNMILA did it.
A promise is owed to OBATALA here, may it be paid so that he recovers from his
ailments.

3- The ambition and betrayal of OGUNDA YEKU.

REZO: OGUNDA YEKU OGUNDA ARIKU AGOGO LIMPASOKU ESHU INSIDE KOFUN WORLD
UMBATOLOSI ORUNMILA LORUBO.

EBO: Akukó, machete, cuchillo, pashan meta, erán malú, otí, gbogbo ere, vino seco, tierra de dos
places, houses, food, drink, money, work, many things.

Proverb: The chick is born and upon birth, it tilts its beak to the ground, and then it forms war against that.
what gave existence to him.

HISTORY:
There was a time when OGUNDA YEKU was struggling to make a living, and he came to a road that
divided into three parts and not knowing which one to take, I took the scribble that I carried with abrikunlo, where it
He turned his back to the three paths and threw the stick, which flew through the air and landed on a path.
of the three whereOGUNDA YEKU that path to follow.

He arrived in a town where to be able to live one had to fight; he hadn't eaten for days, therefore
The first thing he did was to look for a fight, the first thing he did was with his opponent he tore a...
he struck with the machete and injured the others, since there were three.

The people, upon seeing the advance of this outsider, since he boasted of being more skilled than those around him.
taught.

There were two families in the village that had been rivaling for the land for a long time.
one of them.

A family sent for him to obtain his warrior or fighter services, for the fight.
They were paying well and he would have secure food. He, as he needed and was ambitious at the same time, accepted.

As night fell, he went to sleep at the house of an elderly man who had a small shop in which
He sold food and liquor, bedrooms. That old man was Oluo Popo.

A few days later, the enemies of the family that had rented it called him to...
he would provide his services and he accepted. He already had obligations to both families and the families
they were unaware of everything he did where by principle he betrays the first family. When he arrived
again to the trade of Oluo Popo, he told him that it was not right, to betray those who
they had placed all their trust in him, and he said to him: Go where ORUNMILA is so that you can
I look to Ifá and let it make EBO for you.

He went to the house of ORUNMILA, who marked EBO (the one above) and ORUNMILA told him: This
EBO is for when they discover your betrayal so they don't kill you, but what you won't be able to avoid is the
the disgrace you will endure for having betrayed your brothers and your own children will speak
sick of you. He performed EBO and took it to the ilé of Yanzan.

He stayed in the village for three days, during those days the first family required his services and at
start the fight OGUNDA YEKU withdrew and that family lost several of its members in the
fight. They captured OGUNDA YEKU for treason and instead of killing him, they beat him.
to embarrass him since he was so challenging and had to leave the village, all battered and
crippled in one leg, and the family that he tried to defend spread the word that he was a traitor for
to have betrayed his brothers in cause for the ambition of food and money, like
he betrayed the one who gave him the art of fighting in life.

NOTE: You cannot do favors, and even less do two things at the same time, because you do not
will never feel happy and will end up looking bad.

4- The curse of OYA, the son of SHANGO.

REZO: OKUNI ORI OTA ALL BAD THINGS HAPPEN TO THE CHILD OF ELEGBA OSA
THE BOY IS IN THE HOUSE WITH A BROKEN UMBRELLA AND A BAD SMELLING LEAF
I love you.

EBO: A mat made of three pieces (interwoven), two pieces (father) of cloth intertwined, woven with a wooden framework, leaves
meta, mother, water from a well, white and dark ash, good, come, collect, let it come, cold meta
the giant has come, a lot of wealth.

HISTORY:

On this path, there was a man who was very stubborn and always had many problems.
Many enemies, in light of this he went to the house of ORUNMILA who looked at him and saw this odun.
OGUNDA YEKU said to him: that he had to perform EBO, and that a disaster was approaching him that
it could cost him his life, for ELEGBA was very upset with him, because of complaints he gave to a
his son.

The man, being obstinate, dismissed the advice of ORUNMILA and did nothing.
He found an herb and bathed with it and said: When I think something is going to happen to me, I look for it.
this herb to stop the evil, and if I get sick, to heal me.

A few days after this happened, a woman that the man had despised was watching him.
constantly waiting for the opportunity to attack him.

One day, as the man was walking along a path, the woman was hiding in some bushes and she...
he came out with a machete, and luckily the man behind the trees dodged, until
that those who were passing by intervened and the man was able to be saved, upon this happening he went home to
ORUNMILA asked for forgiveness, made EBO, and swore to ELEGBA to always respect his word.

In the investigations of this Ifá, it was known that this man was the son of SHANGO, Saint who
he settled, but this did not change his derogatory attitude towards the woman he lived with, who was the daughter of
Oh, mistreating her with actions and words, this woman passing by his side, misery, struggles and
brought shame, to the extent that since he was very much a womanizer, the children he had with other women
he was taking to the house of OYA's daughter. She was very patient and did not fight with him and the omo of
SHANGO continued to abuse.

One day, he faced difficulties in business and went to the house of ORUNMILA.
What he told him to do EBO with: atitán afeyika (whirlwind) and igí ayua, the man did it. Upon passing
During the days, the man felt better and did not sleep at his daughter OYA's house, and she decided to go out.
you buy to ileleya, which would not be her surprise to see her husband in the company of a daughter of
YEMAYA where the two women were offended and were upset.

On the way home, the man noticed that the wind was picking up, becoming a strong wind.
unbearable to walk and seeing several bushes of ayua, he held on to the branches until they passed.
the strong unleashed winds that were nothing other than OYA's displeasure at the mistreatment,
shames and miseries to which the son of SHANGO had subjected his daughter, since she was the slave
of his sons, of those who visited, and of himself. Then OYA cursed him in this way:
As long as the world is the world, AZOJUANO will not abandon this man, neither in sunshine nor in rain.
the shadow, for what it promises it does not fulfill, just as it did not fulfill for ELEGBA, it will not fulfill for you.
fulfill to no one and he will be unwanted, he and all who descend from him and neither his father
SHANGO will be able to intervene when he gets sick because I will be there, to hold him accountable.
for the torment he has made my daughter go through. ORUNMILA, upon hearing this, said: Only he can
save your obedience by feeding OYA and listen to what she tells you when she
I reprimanded him, I already gave him help so that he can withstand the wars that will come to him from now on.
from now on.

NOTE: For this reason, all the children of SHANGO must have a staff or ayua stick with them.
to the plate, for this stick is magical and SHANGO works with it.

5- The ambition of the mayombero.

EBO: Akukó, ceremonial items, white cloth, a piece of mirror, a piece of rag,
ekú, ejá, epó, awadó, all decorations, nine leaves, romerillo, orosun, golden button, verdolaga
paradise, a lot of money.

HISTORY:

In this land ORIKOLE, he lived because he had brought her to that land OBA OGOR. And he, almost all
What he wanted, he solved by force, and his secret because the daughter of OSHUN helped him.
ORIKOLE, that was the name of OSHUN's daughter, but he was never satisfied with the help.
of ORIKOLE and every day demanded more from him. ORIKOLE was already losing faith and affection for him, due to the
abuse that I received at the hands of OBA OGOR. Every day ORIKOLE went to the riverbank to
ask his mother and sang to her:

MY MOTHER MY MOTHER THE KING OF THE OMONIASHE IS THE TRUE KING

UNITE.

PeroOSHU was upset with her because she didn't want her to live with OBA OGOR.
he said to ORIKOLE: I don't want you to go to the river anymore, it is me who has to go. But he
He told ORIKOLE that he was going to the river and deceived her, and where he collected the water was from a brook.

ORIKOLE was looking more and more bored, OBA OGOR one day went out on the road and met
SHANGO asked him how things were going, and he said they were good, but he was hoping
have more. SHANGO said: You are missing something and for what you want you have to go where
he is OSAIN. He said to him: Why? I have more power than OSAIN. SHANGO replied: I
I think you are mistaken, because OSAIN is everything in the world, because OLOKUN gave it to him.
your great ashé.

SHANGO, seeing that he did not want him to go to his house, began to sing:

WANIRE OGOR WANIRE, OGOR AWAMORA, WANIRE OGOR, OGOR AWALERI

GRAKOLOWAABORILE AWALERI OSHA.

SHANGO made him think backwards and said: Let's go to my house. When they arrived at the house of
ORIKOLE, who hadn't seen aSHANGO since she was a child, became very happy and gave him a big hug.
OBA OGOR took SHANGO to where his secret was. SHANGO said to him: Everything is fine, but
Something is missing to get to where you want. SHANGO tried to convince him but he couldn't, in
that OBA OGOR left the house, where ORIKOLE told everything to SHANGO.

He said to her: Go see your mother OSHUN, so that she knows what you are going through and so that...
I forgave you. I will try to talk to OSAIN, for when OBA OGOR goes to where he is.
OSAIN knows everything. SHANGO went to ELEGBA, telling him everything that was happening.
When you go to see OSHUN, take her two adié, that she will...
keep the OSAIN with plenty of accounts of all kinds and a piece of mirror. ELEGBA was
for the house of OBA OGOR, who pretended to be his best friend. OBA OGOR told him everything
his things and the control he had with ORIKOLE, he said: I never go to the river. He left with
ELEGBA showed him the stream where he went every day to fetch water. He gave him so much.
ELEGBA, KING OGOR of the great powers that he could have and that he could give to
OSAIN.

ELEGBA convened with OBA OGOR. They went to the house of OSAIN. SHANGO went to where
She was ORIKOLE, and he said to her: Come with me. She said to him: I can't go out because I am with water.
Oshé (rule). -This is how we go to where your husband is. Every day that he is cheating on you.
SHANGO, who found a hutia, which was in the same shape or conditions as
ORIKOLE, killed her and started to pour eyerbale on her Oba. And ORIKOLE asked. SHANGO
He said this: Wait for the blessing of OSHUN and OBA OGOR to lose power.
great that he has in sight and the only thing he will be able to see in the mirror is a figure of shadows.

ORIKOLE was very happy and SHANGO accompanied him to the door of the house and he
He said: I'm going to bring him a gift, ailá, amalá and ishu. Sheketé also brought him aSHANGO, this one.
He ate, gave his blessing, and left.

OBA OGOR, when he arrived with ELEGBA at the foot of OSAIN, he said: You have to make a
oath. But he had to throw away 7 sticks, because he was going to give him 21 sticks that had more
power. OBA OGOR said: I will return here. OSAIN who already knew what SHANGO had
made and spoken with ORIKOLE. YELEGBA went to the stream where OBA OGOR used to go and put a
mirror, ELEGBA said to OBA OGOR: You will let me know.

ELEGBÁ knew the time he was going to fetch the water, he hid in the jungle and saw that
OBA OGOR arrived. ELEGBA began to whistle and speak in a low voice: Put your hand in the
bottom and you will find a great secret.

OBA OGOR was looking for where the voice was coming from and could not find it. But the secret you have to
to have it in your face, so you have more power in your sight. OBA OGOR left, he was
scared. He arrived at ORIKOLE's house, she saw him and asked him, and he, uncomfortable, pushed her. This
she started to cry and didn't say anything.

OBA OGOR said: I have to find ELEGBA and tell him what happened.
ELEGBA when OBA OGOR arrived said to him: You have to go where OSAIN is. He was already there.
waiting, when OBA OGOR arrived he was already 21 years old and said to OBA OGOR: I am already
Did you bring the 7 sticks to prepare the secret? He said to him: - Yes -. Then you take them and bury them.
in the stream. OSAIN went with him and put 21 sticks on OBA OGOR, he was already grinding better.
But OSAIN always told him when he wanted. ELEBA was always with OBA OGOR.
SHANGO said: This is better. OSAIN was deceiving him, he was given so much by ELEGBA to OBA.
OGOR said to him: Tomorrow we go. ELEGBÁ left and informed OSAIN. He went to the shore.
from the river and spoke with OSHUN to give strength to the sticks and make them bigger.
through the shadow.

OSHUN gave all the accounts, the guts of the chickens, the scratched mirror in a pot,
everything was inside a pumpkin, which was in the river. OSAIN waiting for OBA OGOR and he
he showed up with the 21 sticks. OSAIN when he saw him coming, pretended he was very happy.
cleaned with a duck egg, all kinds of ribbons and other ingredients, OBA OGOR began
To feel strange, OSAIN said to him: That goes away when you go to the river.

When OBA OGOR arrived at the river, OSHUN dove in and with both hands held the gourd.
he was gathering the accounts, the mercury dust from the mirror, and it shone more. He heard the voice of a
Woman: Throw away those sticks you have and take this great power.

And he saw the sticks getting bigger from the shadow. OBA OGOR said to OSAIN:
What is this? This one said: You have to do what they want, but there is your great power and
secret. OBA OGOR took the sticks and the sticks were beautified and no more shadow was seen. When he went
to pick up the pumpkin, OSHUN dove in, OSAIN said: I didn't order you to do this. OBA
OGOR became very sad. OSAIN said to him: Let's go to your secret so you can have your power,
Take out what you have behind, lower your gaze and take out the 7 sticks and the mirror. OSAIN said: For your
ambition and not respecting me, you have returned to what you were before and in your sight, you will only see shadows.
put this mirror in a jar (fool) so you can have some power.

OBA OGOR left for his house and he was already dominated fulfilling with ORIKOLE because OSAIN
he had handed over a inshé.

OBA OGOR, feeling lost, called for ALEGBA and SHANGO and said to them: Take me to
ORIKOLE along with OSHUN, I don't want to know anything more about her.

SHANGO and YELEGBAS went out with ORIKOLE and married her. They sent her to OBA OGOR.
As a client and OBA OGOR was a slave of ORIKOLE.

6- The well and the plum tree.

CAVE: EVERYONE SHOULD PREPARE FOR THE ARRIVAL OF THE KING AT THE TIME OF THE GREAT MEETING
ONILODO EWE OYEYE ADIFAFUN SHNAGO ADIFAFUN EGUN.

EBO: Akukó, osaidie, ashó araé, fern leaves, rotten mud from its roots, plum leaves, earth of
a well coping, ekú, ejá, awadó, lots of money.

NOTE: Before finishing the EBO, a parade with the rooster will be held.

HISTORY
Once upon a time there was an individual who was sick on the inside and he did not know it, but suddenly
he got sick and went to ORUNMILA who made him Osode seeing him this Ifá OGUNDA YEKU
ORUNMILA said that next to his house there was a well that had a plum tree and at the foot
From this grows the imo-oshun (fern) but it is not known what is beneath that fern.

But when they cleaned all that up, they were able to see that inside it was hollow, they took
all that for the rogation and
after they operated on that man and he was saved and healed, because he was able to see everything as a
mirror and when the people approached the well they did not know what was at the bottom of the well
there was, and the cause was that egun was the one inside the well and looked like a shadow, which is why
people could never see the bottom. Egun and SHANGOlo defend and when the
he disobeyed, SHANGO turned it around and made it do what he indicated.

NOTE: This path speaks of hidden illness, but the body has not yet shown symptoms of
the same. Do the EBO.

7- He who causes death pays with his life.

IFANI KAFEREFUN ORUNMILA IS KAFEREFUN OSAIN.

HISTORY:

Once upon a time there was a tribe ruled by a King who was just with the people, having in said
the people the law of the one who caused death paid with his life. But in that tribe there was an Awó
of great knowledge, being a direct advisor to the King, who sought guidance from this Awó.

There was also an individual in that tribe who always desired more than what OLOFIN
allowed. That individual was engaged in trade, but in order to have more, he did not care about the
way in which he could obtain his profits. His ambition was so great that he no longer just traded in
its tribe but had expanded its trade to other neighboring tribes.

One day that man, more out of curiosity than out of faith, went to see the King's Awó, who...
He consulted it and saw this Ifá and said: You are a man insatiable for riches and your way of being
You could lose it, because it's no longer just about money, but you have aspirations of being the King.
be content with what OLOFIN has given you and do not try to be what you will not be. You have to
make EBO with: akukó chachara (tap), eyelé meji, a piece of beef bone, asia fun fun,
all leaves and a lot of money.

That man did not believe or pay attention to what the Awó had told him, but on the contrary, he mocked.
of him.

Spending some time that individual in his quest for wealth and power in agreement with others
individuals, who assured him of their help, began to plot a revolt to overthrow the King and the
to assume power as the Awó had told him.

But since not everything bad is well regarded by OLOFIN, that Awó performed Osode for the King and said
what EBO had to do to avoid being betrayed, the King made his EBO and when that
The man already had the treachery prepared; on the appointed day for the overthrow of the King, he got ready.
in front of his followers and with a dagger in his hands, he caused the death of one of the King's faithful.
but he was made a prisoner and brought before the King, that individual denied the charges against him
They were blaming him, but the King told the Awó to consult Ifá.

This is how the Awó did it, telling Ifá the truth of the events. But that man kept insisting.
that he was innocent of that revolt and of the death of that man.

Then that Awó said to the King: Have the cadaver brought, so the King did. They placed the
corpse in front of that individual, the Awó said: This murder that was committed in a
Man of ours, this murder has been the object of your ambition. OLOFIN has
made to see the light of day what you are trying to hide. OLOFIN ordered that it be struck.
corpse with a beef bone and this is how OLOFIN will resurrect him and he will be able to say what it was
the perpetrator. And that corpse resurrected and accused that man of having been his murderer, paying
with his life the insatiable and ambitious that he had been.

8- The flower seller.

HISTORY:

He was an individual who sold flowers, he saw very little up close, and nothing from afar, but people did not
knew.

Once several people who were far from him called him to buy flowers,
he answered them, but he did not address any of them, as he could not see.

People realized that the vase could hear them but could not see them, and that therefore it was lacking in the
view.

NOTE: For this path, it is advised that the person who has this Ifá odun needs to take care.
the sight and attend to it so that he does not go blind before his time.

9- Where ORUNMILA demonstrated that laws could kill the innocent.

HISTORY:

On this path there were two servants, one of higher and one of lower rank, from the King's house.
They often discussed the skulls found in the tomb of the Palace,
The legally executed people were not all guilty. The servant of lower rank
he always maintained the opinion that the law was so perfect that it could not fail one day, that of hierarchy
the mayor captured the rooster from the Palace that sang before the King woke up every morning.
That was after learning that the lower-ranking official was going to serve his head with a
rooster that night. After serving his head, the one of lower rank went to sleep. As the
Ray did not wake up, people began to wonder what happened to the rooster of the Palace. The servant
Of higher rank reported that the other had served his head with the rooster the night before.

The lowest-ranking servant was captured and accused of stealing the rooster from the Palace. He was at
about to be executed when the highest authority prevented the sentence from being executed between-
the same rooster crowed. He said he did it to show the one of lower rank that he
I could punish the innocent for offenses they had not committed.

Demonstrating to the lowest-ranking servant that the laws were made by men and dictated
for them for what they could have mistakes.

It was for this exact reason that man, after 3000 years of being
killing his neighbor by means of the death penalty, he decided that the death penalty was a mistake and the
it was canceled in many countries. This is clear evidence that the human intellect can be loaded
of fallibility.

10- POROKIPOROKI OF THE HUN'SO KEKEKE OF THE R'ERU MOTA AND IDI ENI
THE BABAALAWOS who predicted for TETEREGUN were the ones who made the divination for him.
they said to offer free water to OLOKUN and sacrifice: 2 slugs, palm oil and
16000 calories.

He made the sacrifice. YOLOKUN said to him: TETEREGUN, from now on you will live with
Comfort, you will never lack clothing, and I will always alert you of any problems you have.

SUYERE: TETEREGUN S'OLA OPON MI ORO KO OLOKUN

11- EKIKAN ILE ABARAGBARA- DODOGBARA - DODO, was the one who foretold for ENU ONA
WHAT, I AM WAITING FOR.

He was asked to sacrifice 4 doves and 3200 cowries for people to visit him at his house.

The sacrifice was made and the result was satisfactory.