Jepchumba Project
Jepchumba Project
INDEX NUMBER :
DEPARTMENT : HOSPITALITY
SIGNATURE:……………………..
DATE:………………………….
SUPERVISOR DECLARATION
SIGNATURE:……………………..
DATE:………………………….
i
DEDICATION
This write up is dedicated to my dear parents for the financial, emotional and physical support to
the commencement and successful completion of this project.
ii
ACKNOWLEDGEMENT
I would like to acknowledge the generous contribution of the following to the success of this
project and write up.
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Table of Contents
DECLARATION..........................................................................................................................................i
DEDICATION.............................................................................................................................................ii
ACKNOWLEDGEMENT.........................................................................................................................iii
ABSTRACT...................................................................................................................................................i
CHAPTER ONE..........................................................................................................................................1
1.8WORK PLAN...........................................................................................................................................4
CHAPTER TWO.........................................................................................................................................5
2.0LITERATURE REVIEW......................................................................................................................5
2.1ART OF BASKETRY.............................................................................................................................6
2.2.1Coiled construction..........................................................................................................................9
2.2.2Spiral coiling.....................................................................................................................................9
2.2.3Sewed coiling..................................................................................................................................10
2.2.5Noncoiled construction..................................................................................................................11
2.2.6Wattle construction........................................................................................................................11
2.3USES OF BASKET...............................................................................................................................14
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2.4ORIGINS OF BASKETRY...................................................................................................................18
Oceanic basketry....................................................................................................................................20
African basketry.....................................................................................................................................20
European basketry.................................................................................................................................21
Modern basketry....................................................................................................................................21
CHAPTER FOUR......................................................................................................................................29
CHAPTER FIVE.......................................................................................................................................53
5.1 CONCLUSION....................................................................................................................................53
5.2 RECOMMENDATION.........................................................................................................................53
BIBLIOGRAPHY........................................................................................................................................54
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ABSTRACT
This write up is a project report of making a bread basket using Skewers. Skewers have been
used over the years to make authentic product’s in the hospitality industry. The requirements,
procedure and process are systematically discussed in this booklet. Hand woven baskets from Sk
ewers from bamboo or papyrus reeds grown in Kenya make durable bread baskets.
Skewers products can also act as a decorative piece in hospitality industry, home and adds styl
e to any room.
Handmade products like papyrus bread baskets enhance Kenya to build a sustainable business
that can be ventured into by all including the illiterate citizens , alleviate extreme poverty and to
support their families with dignity.
The project aims to bring hope to the community that locally available resources can be used as
raw materials to make products hence improve our economy and living standards four people.
1
CHAPTER ONE
The researcher aims to make appealing and durable bread baskets from the indigenous and
authentic Skewers plant. The skewers can be wither form a bamboo or a papyrus reed plant. The
purposes of the projects the skewers used will be from paryurus reeds.
Papyrus is a large, emergent, aquatic perennial sedge from Africa that produces rhizomes
covered in thick, black scales. It grows 10-15 feet high with unusual feather duster type heads
composed of thin rays and elongated bracts. In NC it is used as a container plant or annual. It
needs boggy soil or standing water in full sun to partial shade. It can be used in water gardens or
as a houseplant grown in a 20-gallon pot. Bring inside before the first frost.
It has escaped cultivation in areas as Fl, CA, and HI and can become quite invasive by clogging
up waterways.
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lend themselves to two different kinds of decoration. Coiled basketry lends itself to radiating
designs, generally star- or flower-shaped compositions or whirling designs sweeping from the
centre to the outer edge. Plaited basketry, whether diagonal or straight, lends itself to over-all
compositions of horizontal stripes and, in the detail, to intertwined shapes that result from the
way two series of threads, usually in contrasting colours, appear alternately on the surface of the
basket.
Other art forms have been influenced ornamentally by basketry’s plaited shapes and
characteristic motifs. Because of their intrinsic decorative value—and not because the medium
dictates it—these shapes and motifs have been reproduced in such materials as wood, metal,
and clay. Some notable examples are the interlacing decorations carved on wood in the Central
African Congo; basketry motifs engraved into metalwork and set off with in layed silver by
Frankish artisans in the Merovingian period (6th to 8th century); and osier patterns (molded
basketwork designs) developed in 18th-century Europe to decorate porcelain.
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1.6JUSTIFICATION OF THE STUDY
Fruit basketry consist primarily of receptacles for preparing and serving food and vary
widely in dimension, shape, and water tightness. Fruit baskets can be used for serving dry
food, such as fruit and bread, and they are also used as plates and bowls. The proposed
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CHAPTER TWO
The skewers have their origin in the Middle East, it is still not deciphered if it was in Turkey or
Iran, despite being a basic structure there is much more to this fabulous dish.
Each site adapted it to its culture, making variety in the dressings, components and
accompaniments but maintaining the essence that is placing food on a stick, cooking on
coals evoking the first meals of the human being when they just discovered fire.
The history of the kebabs is related to the place where it is found, as we already mentioned the
base that is the remembrance of the beginning of humanity when they had the need to put the
food to be cooked in the fire.
However, the culinary history of this dish takes us on a journey around the world where each
person adds his or her own unique touch:
Middle East: the beginning of the journey is precisely where the kebabs called shish kebab in
Iran or Şiş kebap in Turkey come from, but we know them as kebab, the protagonist of this
dish is the seasoning loaded with condiments that give the cuts of lamb, beef or chicken an
unbeatable flavor.
In Armenia they are known as khorovats, but by the rest of the region they are known as
shashliks, in this case the dressing varies since it is a mixture between wines and spices that
give to the meat the special touch, in these regions it is common that the pork is used more.
Eastern Europe: if we take a walk through this area we will realize that this dish is very well
known and in some places considered national dish, we can find it under different names like:
Frigărui.
Ražnjići.
Ćevapi.
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Each one different by particularities like aromatic spices, aggregates like onions or
vegetables and much more.
2.1ART OF BASKETRY
Basketry, art and craft of making interwoven objects, usually containers, from flexible vegetable
fibres, such as twigs, grasses, osiers, Skewers, and rushes, or from plastic or
other syntheticmaterials. The containers made by this method are called baskets.
The Babylonian god Marduk “plaited a wicker hurdle on the surface of the waters. He created
dust and spread it on the hurdle.” Thus ancient Mesopotamian myth describes the creation of the
earth using a reed mat. Many other creation myths place basketry among the first of the arts
given to humans. The Dogon of West Africa tell how their first ancestor received a square-
bottomed basket with a round mouth like those still used there in the 20th century. This basket,
upended, served him as a model on which to erect a world system with a circular
base representing the sun and a square terrace representing the sky.
Like the decorative motifs of any other art form, the geometric, stylized shapes may represent
natural or supernatural objects, such as the snakes and pigeon eyes of Borneo, and the kachina
(deified ancestral spirit), clouds, and rainbows of the Hopi Indians of Arizona. The fact that these
motifs are given a name, however, does not always mean that they have symbolic significance or
express religious ideas.
Sometimes symbolism is associated with the basket itself. Among the Guayaki Indians of eastern
Paraguay, for example, it is identified with the female. The men are hunters, the women are
bearers as they wander through the forest; when a woman dies, her last burden basket is ritually
burned and thus dies with her.
Though it would appear that basketry might best be defined as the art or craft of making baskets,
the fact is that the name is one of those the limits of which seem increasingly imprecise the more
one tries to grasp it. The category basket may include receptacles made of interwoven, rather
rigid material, but it may also include pliant sacks made of a mesh indistinguishable from netting
—or garments or pieces of furniture made of the same materials and using the same processes as
classical basketmaking. In fact, neither function nor appearance nor material nor mode of
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construction are of themselves sufficient to delimit the field of what common sense nevertheless
recognizes as basketry.
In this discussion the word is taken to mean a handmade assemblage of vegetable fibres that is
relatively large and rigid, so as to make a continuous surface, usually (but not exclusively) a
receptacle. The consistency of the materials used distinguishes basketry, which is handmade,
from weaving, in which the flexibility of the threads requires the use of an apparatus to put
tension on the warp, the lengthwise threads. What basketry has in common with weaving is that
both are means of assembling separate fibres by twisting them together in various ways.
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commonly sought in a finished product are delicacy and regularity of the threads; a smooth,
glossy surface or a dull, rough surface; and colour, whether natural or dyed. Striking effects can
be achieved from the contrast between threads that are light and dark, broad and narrow, dull and
shiny—contrasts that complement either the regularity or the decorative motifs obtained by the
intricate work of plaiting.
Despite an appearance of almost infinite variety, the techniques of basketry can be grouped into
several general types according to how the elements making up the foundation (the standards,
which are analogous to the warp of cloth) are arranged and how the moving element (the thread)
holds the standards by intertwining among them.
The distinctive feature of this type of basketry is its foundation, which is made up of a single
element, or standard, that is wound in a continuous spiral around itself. The coils are kept in
place by the thread, the work being done stitch by stitch and coil by coil. Variations within this
type are defined by the method of sewing, as well as by the nature of the coil, which largely
determines the type of stitch.
The most common form is spiral coiling, in which the nature of the standard introduces two main
subvariations: when it is solid, made up of a single whole stem, the thread must squeeze the two
coils together binding each to the preceding one (giving a diagonal, or twilled, effect); with a
double or triple standard the thread catches in each stitch one of the standards of the preceding
coil. Many other variations of spiral coiling are possible. Distribution of this type of basketry
construction extends in a band across northern Eurasia and into northwest North America; it is
also found in the southern Pacific region (China and Melanesia) and, infrequently, in Africa
(Rhodesia).
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2.2.3 Sewed coiling
Sewed coiling has a foundation of multiple elements—a bundle of fine fibres. Sewing is done
with a needle or an awl, which binds each coil to the preceding one by piercing it through with
the thread. The appearance varies according to whether the thread conceals the foundation or not
(bee-skep variety) or goes through the centre of the corresponding stitch on the preceding coil
(split stitch, or furcate). This sewed type of coiled ware has a very wide distribution: it is almost
the exclusive form in many regions of North and West Africa; it existed in ancient Egyptand
occurs today in Arabia and throughout the Mediterranean basin as far as western Europe; it also
occurs in North America, in India, and sporadically in the Asiatic Pacific. A variety of sewed
coiling, made from a long braid sewed in a spiral, has been found throughout North Africa since
ancient Egyptian times.
In half-hitch coiling, the thread forms half hitches (simple knots) holding the coils in place, the
standard serving only as a support. There is a relationship between half-hitch coiling and the
half-hitch net (without a foundation), the distribution of which is much more extensive. The half-
hitch type of basketry appears to be limited to Australia, Tasmania, Tierra del Fuego in South
America, and Pygmy territory in Africa. In knotted coiling, the thread forms knots around two
successive rows of standards; many varieties can be noted in the Congo, in Indonesia, and among
the Basket Makers, an ancient culture of the plateau area of southwestern United States, centred
in parts of Arizona, New Mexico, Colorado, and Utah.
The half-hitch and knotted-coiling types of basketry each have a single element variety in which
there is no foundation, the thread forming a spiral by itself analogous to the movement of the
foundation in the usual type. An openwork variety of the single element half hitch (called cycloid
coiling) comes from the Malay area; and knotted single-element basketry, from Tierra del Fuego
and New Guinea.
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2.2.5 Non coiled construction
Compared to the coiled techniques, all other types of basketry have a certain unity of
construction: the standards form a foundation that is set up when the work is begun and that
predetermines the shape and dimensions of the finished article. Nevertheless, if one considers the
part played by the standards and the threads, respectively, most noncoiled basketry can be
divided into three main groups.
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Double-thick wattle-woven tray, from the former Ruanda-Urundi, Africa.
Standards and threads are indistinguishable in matting or plaited construction; they are either
parallel and perpendicular to the edge (straight basketry) or oblique (diagonal basketry). Such
basketry is closest to textile weaving. The materials used are almost always woven, using the
whole gamut of weaving techniques (check, twill, satin, and innumerable decorative
combinations). Depending on the material and on the technique used, this type of construction
lends itself to a wide variety of forms, in particular to the finest tiny boxes and to the most
artistic large plane surfaces. It is widely distributed but seems particularly well adapted to the
natural resources and to the kind of life found in intertropical areas. The regions where it is most
common are different from, and complementary with, those specializing in coiled and twined
ware; that is, eastern and southeastern Asia (from Japan to Malaysia and Indonesia), tropical
America, and the island of Madagascar off the east coast of Africa.
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Japanese openwork basketJapanese Skewers flower basket showing diagonal openwork
plaiting; in the Musée du quai Branly, Paris.Courtesy of the Musée du Quai Branly (formely the
Musée de l'Homme), Paris
One variety of matting or plaited work consists of three or four layers of elements, which are in
some cases completely woven and in others form an intermediate stage between woven and
lattice basketry. The intermediate type (with two layered elements, one woven) is known
as hexagonal openwork and is the technique most common in openwork basketry using flat
elements. It has a very wide distribution: from Europe to Japan, southern Asia, Central Africa,
and the tropical Americas. A closely woven fabric in three layers, forming a six-pointed
star design, is found on a small scale in Indonesia and Malaysia.
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2.3USES OF BASKET
Household basketry objects consist primarily of receptacles for preparing and serving food and
vary widely in dimension, shape, and watertightness. Baskets are used the world over for serving
dry food, such as fruit and bread, and they are also used as plates and bowls. Sometimes—if
made waterproof by a special coating or by particularly close plaiting—they are used as
containers for liquids. Such receptacles are found in various parts of Europe and Africa (Chad,
Rwanda, Ethiopia) and among several groups of North American Indians. By dropping hot
stones into the liquid, the Hupa Indians of northwestern California even boil water or food in
baskets.
Openwork, which is permeable and can be made with mesh of various sizes, is used for such
utensils as sieves, strainers, and filters. Such basketry objects are used in the most
primitive cultures as well as in the most modern (the tea strainers used in Japan, for example).
The flexibility of work done on the diagonal is put to particularly ingenious use by the Africans
in beer making and, above all, by Amazonian Indians in extracting the toxic juices
from maniocpulp (a long basketwork cylinder is pulled down at the bottom by ballasting and, as
it gets longer, compresses the pulp with which it had previously been filled).
Finally, basketry plays an important part as storage containers. For personal possessions, there
are baskets, boxes, and cases of all kinds—nested boxes from Madagascar, for example, which
are made in a graduated series so that they fit snugly one within another, or caskets with multiple
compartments from Indonesia. For provisions, there are baskets in various sizes that can be hung
up out of the reach of predators, and there are baskets so large that they are used as granaries. In
Sudan in Africa, as in southern Europe, these are usually raised off the ground on a platform and
sheltered by a large roof or stored in the house, particularly in Mediterranean regions; for
preserving cereals they are sometimes caulked with clay.
Some of these granaries are not far from being houses. Basketry used in house construction,
however, usually consists of separately made elements that are later assembled; partitions of
varying degrees of rigidity used as walls or to fence in an enclosure; roofs made of great basketry
cones (in Chad, for example); and, above all, mats, which have numerous uses in the actual
construction as well as in the equipping of a house. Probably the oldest evidence of basketry is
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the mud impressions of woven mats that covered the floors of houses in the Neolithic
(c. 7000 BCE) village of Jarmo in northern Iraq. Mats were used in ancient Egypt to cover floors
and walls and were also rolled up and unrolled in front of doorways, as is shown by stone
replicas decorating the doorways of tombs dating from the Old Kingdom, c. 2686–2160 BCE. It
is known from paintings that they were made of palm leaves and were decorated with
polychrome (multicoloured) stripes, much like the mats found in Africa and the Near East.
Two notable examples of modern mats are the pliant ones, made of pandanus leaves, found in
southern Asia and Oceania and the tatami, which provide the unit of measurement of the surface
area of Japanese dwellings. Just as basketry has been used for making containers and mats, so
from ancient times to modern it has been used for making such pieces of furniture as cradles,
beds, tables, and various kinds of seats and cabinets.
In addition to the use of basketry for skirts and loincloths (particularly common in Oceania),
supple diagonal plaiting has even been used to make dresses (Madagascar). Plaited raincoats
exist throughout eastern Asia as well as Portugal. Basketry most frequently is used for shoes
(particularly sandals, some of which come close to covering the foot and are plaited in various
materials), and, of course, for hats—the conical hat particularly common in eastern Asia, for
example, and the skullcaps and brimmed hats found in Africa, the Americas, and much of
Europe.
To protect head and body against weapons, thick, strong basketry has been used in the form
of helmets (Africa, the Assam region in India, and Hawaii); armour (for example, armour
of coconut palm fibre for protection against weapons made of sharks’ teeth by the Micronesia
inhabitants of the Gilbert Islands); and shields, for which basketry is eminently suitable because
of its lightness. In addition to clothes themselves, there are numerous basketry accessories: small
purses, combs, headdresses, necklaces, bracelets, and anklets. In West Africa there are even
chains made of fine links and pendants plaited in a beautiful, bright yellow straw in imitation of
gold jewelry. Many objects are plaited just for decoration or amusement such as ornaments like
those used for Christmas trees or for harvest festivals and scale models and little animal or
human figurines that sometimes serve as children’s toys.
There is often no very clear distinction between accessories and ritual ornaments, as in
the ephemeral headdresses made for initiation rites by the young Masa people in the Cameroon;
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dance accessories; ornaments for masks, such as the leaf masks that the Bobo of Upper Volta
make with materials from the bush.
More clearly ritual in nature are the palms (woven into elaborate geometric shapes and liturgical
symbols) carried in processions on Palm Sunday by Christians in various Mediterranean regions;
some, like those from Elche in Spain, are over six feet (nearly two metres) high and take days to
make. In Bali an infinite variety of plaiting techniques are involved in the preparation of ritual
offerings, which is a permanent occupation for the women, a hundred of whom may work for a
month or two preparing for certain great festivals.
Baskets are used throughout the world as snares and fish traps, which allow the catch to enter but
not to leave. They are often used in conjunction with a corral (on land) or a weir (an enclosure
set in the water), which are themselves made either of pliable nets or panels of basketry. In
Africa as well as in eastern Asia a basketry object is used for fishing in shallow water; open at
top and bottom, this object is deposited sharply on the bottom of shallow rivers or ponds, and,
when a fish is trapped, it is retrieved by putting a hand in through the opening at the top.
Basketry is also used in harvesting foodstuffs; for example, in the form of winnowing trays (from
whose French name, van, the French word for basketry, vannerie, is derived). One basket, found
in the Sahel region south of the Sahara, is swung among wild grasses and in knocking against the
stalks collects the grain.
Baskets are used as transport receptacles; they are made easier to carry by the addition of handles
or straps depending on whether the basket is carried by hand, on a yoke, or on the back. The two-
handled palm-leaf basket, common in North Africa and the Middle East, existed in ancient
Mesopotamia; in Europe and eastern Asia, the one-handled basket, which comes in a variety of
shapes, sizes, and types of plaiting, is common; in Africa, however, where burdens are generally
carried on the head, there is no difference between baskets used for transporting goods and those
used for storing.
Burden baskets are large, deep baskets in which heavy loads can be carried on the back; they are
provided either with a headband that goes across the forehead (especially American Indian,
southern Asia), or with two straps that go over the shoulders (especially in Southeast Asia and
Indonesia). There are three fairly spectacular types of small basketry craft found in regions as far
apart as Peru, Ireland, and Mesopotamia: the balsa (boats) of Lake Titicaca, made of reeds and
sometimes fitted out with a sail also made of matting; the British coracle, the basketry
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framework of which is covered with a skin sewn onto the edge; and the gufa of the Tigris, which
is round like the coracle and made of plaited reeds caulked with bitumen.
To list the centres of production would almost be to list all human cultural groups. Some regions,
however, stand out for the emphasis their inhabitants place on basketry or for the excellence of
workmanship there.
People of the temperate zones of East Asia produce a variety of work. Papyrus reed occupies a
particularly important place both in functional basketry equipment and in aesthetic objects
(Japanese flower baskets, for example). The production of decorative objects is one feature that
distinguishes East Asian basketry from the primarily utilitarian basketry of the Near East and
Africa. Southeast Asia, together with Madagascar, are among the places known for their fine
decorative plaiting techniques.
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European basketry
In Europe almost the whole range of basketry techniques is used, chiefly in making utilitarian
objects (receptacles for domestic and carrying purposes and household furniture) but also in
making objects primarily for decorative use.
Modern basketry
Even in the modern industrial world, there seems to be a future for basketry. Because of its
flexibility, lightness, permeability, and solidity, it will probably remain unsurpassed for some
utilitarian ends; such articles, however, because they are entirely handmade, will gradually
become luxury items. As a folk art, on the other hand, basketry needs no investment of money:
the essential requirements remain a simple awl, nimble fingers, and patience.
In ancient times, the entire plant was pulled from the root at harvest time. It is unkown at what
time of year the ancient Egyptians harvested papyrus, or whether mature papyrus was preferred
over young papyrus.
The stalk of papyrus is cut free from the base. The triangular shape of the Skewers is clearly
visible.
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Peeling the outer layer of the papyrus
In ancient times, the tough outer layer would have been kept for other uses. Strips of this layer
could be woven together to form all manner of useful items, such as baskets or sandals.
However, only the inner part of the reed is used to make the writing material.
In the photo you can see (left to right) an unpeeled papyrus stalk, complete with flower; two
peeled papyrus stalks; and several strips of the papyrus' green outer layer.
Once the outer layer is removed, the inner part of the reed is cut into strips. No one is completely
sure what method was used in ancient times. Rather than cutting the reed, as shown above, some
have suggested that the triangular stalk was peeled into strips.
The strips should all be around the same length and thickness, in order to create a consistent
shape for the sheet.
Soaking the papyrus strips is important for softening the papyrus and activating the plant's
natural juices, which act as a glue to hold the strips together. In ancient times, it was thought that
the mystical Nile waters were essential to the papyrus-making process, but any water will do.
After they have soaked for a few days in water, a wooden rolling pin is used to drive out the
water and flatten the papyrus strips.
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The strips of flattened, soaked papyrus are laid out in two layers perpindicular to each other. This
technique is absoluetly essential to papyrus making, and is what gives papyrus its characterstic
look and feel. Here, each strip overlaps the next by 1/16 inch.
The sheet is placed into a press When the strips have all been laid out, they are covered
with a sheet of linen and felt, and then sandwiched between two boards in a press. The sheet will
remain in the press for a few days until it is dry.
The sheet of papyrus is removed from the press The sheet is kept in the press for a few days,
and the felt is changed daily to aid the drying process. When the sheet is dry, it is removed from
the press.
The finished sheet of papyrus and a burnishing stone Initially, the surface of the papyrus is
somewhat rough. It may be burnished slightly with a stone, and then it is ready to receive
writing.
Grasp a small clump of Skewers, according to the thickness you desire for the wall of the basket.
Thread a blunt needle with raphia (a strip of reed from the palm plant). Line up the end of the
raphia with the right side end of the Skewers, with the needle pointing to the left. About 1 1/2
inches from the right side end, pinch the raphia tail and wrap the needle around the tail and the
Skewers. Wrap the raphia over the Skewers and tail from that point, 1 1/2 inches to the right.
Keep the wrappings tight to each other. When you reach the end, it is time to form the first coil
of the basket.
Step 2
Curl the tightly wrapped 1 1/2 inches into a tiny circle. Bring the needle through the center of the
circle. Pierce the side of the coil to secure the coil's shape. You should see your new coil on one
end and unwrapped Skewers on the other.
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Step 3
Bring the needle over the unwrapped Skewers and through the top of the coil 1/8 inch from the
edge. Take the needle out from the underside of the coil. Bring the needle over the grass 1/4 inch
to the left. Pull the raphia tight. Press the needle through the coil 1/8 inch from the first pierced
hole. Take the needle out from the underside of the coil. Although the term pierced is used,
usually the needle moves between the existing raphia and bound grass. Pull the needle-raphia
end until the Skewers is snug against the coil. Repeat every 1/4 inch.
Step 4
Continue weaving until your raphia is short. Pull the small piece of raphia off the needle.
Sandwich the raphia between the growing coils and thread a new raphia piece. Often raphia is
kept in a moist towel. Other types of grasses or reed materials are soaked to soften them for
weaving. Pierce the existing coil with the newly threaded needle 1/8 inch from the last piercing
hole and continue weaving. Add Skewers in an overlapping way when you near the end of one
bunch. Keep the thickness of the bunch consistent.
Step 5
Vary your basket shape by adjusting where you pierce the coil. The bottom of the basket is made
with flat coils made by piercing straight down 1/8 inch from the outer coil side. To curve the coil
upward, pierce the row of coil at a 30 degree angle. To create flat sides, pierce the row of coil at
a 90 degree angle. You determine your final row based on how large you want your basket. On
your final row, trim the Skewers into a taper so that the raphia angles into the top row for a nice
finished appearance. Trim the raphia tails with a knife.
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CHAPTER THREE
questionnaires
Observation of Skewers basket.
3.1 QUESTIONNAIRES
This is a hand written or printed list of question to be answered by a number of people who had
a look at the Skewers basket. The questions were based on: external physical appearance, colour,
shape and durability of the Skewers basket.
Control
excellent
good
bad
Test control
1
2
3
4
5
6
1
2
3
4
5
6
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Control: Excellent, Good, Bad
1
2
3
4
5
6
panelist Yes No
1
2
3
4
5
6
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CHAPTER FOUR
A group of respondents were shown and told to sample on physical appearance, colour,shape
and durability of the Skewers basket and plastic basket and indicate their finding.
The following is the record of the observation
Control (plastic bread basket
a) Physical Appearance
Excellent
Good
25
Bad
b) Colour
Shinny
Bright
Dull
c) Shape
Excellent
Good
Bad
d) durability
Excellent
Good
Bad
26
All six panelist concluded it was excellent.
Physical appearance
Physical Apperance
Excellent
20% Good
80%
Colour
27
Colour
Appealing
100%
Durability
Durability
Excellent
100%
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CHAPTER FIVE
5.1 CONCLUSION
The research came up with a new product that is made from Skewers. The skewers can be wither
form a bamboo or a papyrus reed plant The researcher found out that the product was acceptable
and hospitality ventures were willing to adopt it in baking and other areas to enhance service
delivery.
5.2 RECOMMENDATION
The researcher highly recommends Skewers products in the hospitality industry and paces for
further research to find what other similar of closer products can be produced.
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BIBLIOGRAPHY
Food beverage service by Dennis Lillierap and John Cousins
Internet
Theory of catering
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