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The preferential option for the poor is a fundamental principle in Catholic social teaching that emphasizes prioritizing the needs of the marginalized, rooted in biblical teachings and liberation theology. It calls for solidarity and structural changes to address systemic injustices, aligning with Lasallian values of serving the vulnerable and promoting education as a right. This principle is integral to transforming communities and fostering a commitment to justice and compassion.

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0% found this document useful (0 votes)
44 views2 pages

IRS2

The preferential option for the poor is a fundamental principle in Catholic social teaching that emphasizes prioritizing the needs of the marginalized, rooted in biblical teachings and liberation theology. It calls for solidarity and structural changes to address systemic injustices, aligning with Lasallian values of serving the vulnerable and promoting education as a right. This principle is integral to transforming communities and fostering a commitment to justice and compassion.

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yukilopez04
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Preferential Option for the Poor

The preferential option for the poor is a key principle in Catholic social teaching, emphasizing
the moral obligation to prioritize the needs of the poor and marginalized. Rooted in biblical
teachings and formalized through Latin American liberation theology, this concept calls
Christians to act in solidarity with the vulnerable, addressing both immediate needs and
systemic injustices. .

Biblical Foundations
The concept is deeply rooted in scripture. Jesus' teachings, such as Matthew 25:40 ("Whatever
you did for one of these least brothers of mine, you did for me"), highlight God's concern for the
poor. The Beatitudes (Matthew 5:3-12) and the Last Judgment narrative further emphasize the
moral imperative to care for society's most vulnerable members

Historical Development
Latin American Liberation Theology: The term was first articulated during the Medellín
Conference (1968) and Puebla Conference (1979), where bishops emphasized solidarity with
the poor and systemic justice.

Papal Teachings: Pope John Paul II expanded its scope in Centesimus Annus (1991),
addressing spiritual and material poverty. Pope Benedict XVI included marginalized groups like
widows, disabled persons, and victims of oppression.

Core Principles
Priority for Vulnerable Groups: The poor have an urgent moral claim on society's conscience.

Solidarity: Beyond charity, it demands structural changes to eliminate causes of poverty.

Universal Inclusion: Extends to all forms of poverty—material, cultural, and spiritual


As a La Sallian
This aligns deeply with Lasallian values and the principle of serving "the last, the lost, and the
least." St. John Baptist de La Salle's mission to educate marginalized youth embodies this
principle, emphasizing compassion, justice, and transformative action in service to the poor

Integration of Preferential Option for the Poor


Education as Liberation: Lasallian institutions uphold education as a right, not a privilege. They
focus on empowering students from disadvantaged backgrounds through practical skills and
moral values.

Diversity and Inclusion: Inspired by St. John Baptist de La Salle's vision, these schools embrace
diversity and work to eliminate discrimination based on race, gender, or socioeconomic status.

Community Engagement: Lasallian schools encourage students to engage in service projects


that address poverty and social injustices, fostering a lifelong commitment to solidarity with the
poor.

Conclusion
The preferential option for the poor is not just a call for charity but a transformative principle
demanding justice and structural change. It invites Christians to embody Christ's love by
addressing societal inequalities and uplifting marginalized communities. The preferential option
for the poor is central to Lasallian identity. By living out the principle of "the last, the lost, and the
least," Lasallians embody Christ’s mission of love and justice. This commitment transforms not
only individuals but also communities, creating a ripple effect of hope and empowerment for
generations to come.

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