PROPHET JOEL OGEBE – NAVI: A BEGINNERS GUIDE INTO THE PROPHETIC – VOLUME 1

N A V I’
A beginners guide into the prophet

PROPHET JOEL OGEBE

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 PROPHET JOEL OGEBE – NAVI: A BEGINNERS GUIDE INTO THE PROPHETIC – VOLUME 1

NAVI a beginners guide into the prophetic

Copyright ©️ JULY 2024 by Joel Ogebe
ISBN 978-978-767-099-6

All rights reserved.

No portion of this book may be used without the written permission of the publisher, with the
exception of articles, briefs, excerpts, critical reviews, etc.

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DEDICATION

This book is dedicated to the Lamb of God, His saints,

and the faithful servants of the Lamb.
Amen.

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ACKNOWLEDGEMENT

God is raising a new breed of prophetic voices in these last days, and part of His plan is
to establish a clear distinction between what is of Him and what is not. This book serves
as one of the agents of discernment, to the glory of the Father and the Son. Praise be to
God who has revealed all things to His sons.

I wish to express my deepest appreciation to my family. First, to my parents, Pastor and

Pastor Mrs. Matthew Ogebe, for the strong foundation in Christ they laid for me,
enabling my growth. I am grateful to my siblings for being a strong backbone and
support as I render service unto God in my faith. My wife, Mrs. Deborah Joel Ogebe,
deserves special thanks for her unwavering prayers, support through all seasons, and
standing strong in faith and courage.

I extend my heartfelt gratitude to my spiritual father, Apostle Arome Osayi, for his
tireless labor and support towards me and my ministry, nurturing us with a strong
Christian example to enable us to grow into vessels unto every good work.

I also wish to appreciate the entire House of Salem pastorate and disciples for their
support throughout the writing of this book; may their reward not be lost. Special
thanks to the Salem Prophetic Institute class of 2024, batch A, for their tireless support
and comfort on this journey. God bless you all.

Finally, I would love to appreciate and encourage myself for continuously staying
strong, trusting in the grace of God, and remaining in the faith. Greater things are ahead
in Yeshua's name.

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TABLE OF CONTENT

DEDICATION 1
ACKNOWLEDGEMENT 2
TABLE OF CONTENT 3
INTRODUCTION 4
Chapter 1: Who Is a Prophet? 8
Chapter 2: Prophecy 11
Chapter 3: The Prophet's Calling 14
Chapter 4: Divine Communication/Message 18
Chapter 5: The Relationship Between God and His Prophet in the Old and New Testament 27
Chapter 6: How to Inquire of the Lord 31
Chapter 7: Types of Prophets by How They Minister 33
Chapter 8: How to Minister as a New Testament Prophet 37
Chapter 9: Who Is a False Prophet? 41

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INTRODUCTION

The Bible teaches, “Surely the Lord God will do nothing, but he revealeth his secret unto his
servants the prophets” (Amos 3:7).
“He spake by the mouth of his holy prophets, which have been since the world began”. (Luke
1:70).
The prophetic is an outflow of the very spirit of prophecy. A path orchestrated by the
Holy Spirit, via which He reveals the Father to men. The prophetic is then not narrowed
to a gift, but by gifts, ministries, it’s a call to a union.
The prophetic realm has captivated believers and seekers alike for centuries, serving as
the bridge between the spiritual and the physical realms. A medium via which
individuals can communicate God's messages, providing guidance, encouragement,
and insight into His will. While the idea of prophecy might seem mysterious or even
daunting, it is, at its core, a deeply personal and transformative experience available to
everyone.
"A Beginner's Guide to the Prophetic" is designed to demystify the prophetic and make
it accessible to anyone with a sincere desire to hear from God. Whether you are entirely
new to the concept or have some experience but seek a clearer understanding, this book
will serve as a comprehensive resource on your journey. Allowing you to activate your
discernment and gain spiritual insight into the true form of the prophetic life and
ministry.
Throughout history, prophets have played crucial roles in conveying God's messages to
His people. From the profound visions of Isaiah to the encouraging words of
modern-day prophets, the prophetic has always been a vital component of spiritual life.
Yet, for many, the path to understanding and practicing the prophetic can seem elusive.
In this guide, we will explore the foundations of prophetic ministry, starting with the
biblical basis for the prophetic, prophets and its ministry. We will delve into practical
steps for developing your prophetic gift, including how to cultivate a listening heart,
recognize God's voice, and accurately interpret the messages you receive. As well as
discern who and what a prophet is.
Understanding the prophetic is not just about acquiring knowledge; it is about
experiencing a dynamic relationship with God. It involves opening your heart and
mind to His presence, being willing to listen, and stepping out in faith to share His
words. This journey requires patience, humility, and a deep reliance on the Holy Spirit.

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This book is structured to provide a balanced blend of biblical references and personal
experiences of the journey of the Lord's prophet. Each chapter builds upon the previous
one, offering practical exercises, real-life examples, and reflective questions to enhance
your learning experience. By the end of this guide, you will have a solid foundation in
the prophetic and the confidence to begin your journey of hearing and sharing God's
messages. As you embark on this journey, may you be encouraged and inspired to draw
closer to God and embrace the prophetic calling He has placed within you.
Welcome to the adventure of the prophetic. May this book be a light on your path and a
tool for unlocking the divine communication that awaits you?
Apostle Elijah Olopade

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Chapter 1

Who Is a Prophet?
A prophet, in simple terms, is someone who speaks for a deity. But this description only
scratches the surface of who a prophet truly is. To understand a prophet fully, we need
to consider the person, the deity, the mission, and the destination.

The Prophet

A prophet is a chosen individual whose life is dedicated to serving a higher power.

Before becoming a prophet, this person is just an ordinary human, unaware of any
divine calling. Then, they have a profound, often overwhelming encounter with the
divine. This experience can be frightening and awe-inspiring, leaving the person with
more questions than answers. According to the Bible, not everyone can receive this kind
of calling; God chooses and reveals Himself to those He deems worthy to be His
spokesperson. This calling is entirely beyond human control (Jeremiah 1:5, Amos 3:7).

The Deity (ĕlôhîym)

A deity is a supernatural being worshiped for its power and authority over nature,
humanity, or the universe. For someone to become a prophet, a powerful divine entity
must choose them and establish a relationship of service and worship. When a deity
reveals itself, it often introduces itself by name or title, especially if it's already known
and worshiped by the people. The Bible teaches that a servant does not know
everything about their master, so only what the deity reveals is known (Deuteronomy
29:29).

The Message (malakuth)

The mission of a prophet is determined by their God. This can involve delivering
messages, performing tasks, or guiding people. Each prophet’s mission is unique and
can vary greatly. God may send a prophet on multiple missions or use them to
accomplish His work in various ways (Isaiah 6:8-9).

The Destination (yaad)

The destination refers to the people, places, or situations where the prophet is sent to
deliver their message or perform their tasks (Jonah 1:2).

Characteristics and Attributes of Prophets

Prophets in the Bible stand out from other believers due to several key traits:

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1. Divine Calling: Prophets receive a special call from God, often through a vision
or direct communication (Isaiah 6:1-8, Acts 9:3-6).
2. Revelation Receivers: They get divine messages through dreams, visions, or
direct words from God (Daniel 7:1, Acts 10:9-16).
3. Mediators: Prophets act as go-betweens for God and the people, delivering
messages, warnings, and instructions (Exodus 4:16, 1 Samuel 3:19-21).
4. Foretellers: They predict future events, which often come true, proving their
divine authority (Isaiah 53, Micah 5:2).
5. Miraculous Signs: Many prophets perform miracles that confirm their divine
mission (1 Kings 17:1, Acts 3:6-8).
6. Moral and Ethical Leaders: Prophets uphold and advocate for high moral
standards, calling people to righteousness (Micah 6:8, Amos 5:24).
7. Boldness and Courage: They show great bravery in delivering God’s messages,
even in the face of danger or persecution (Jeremiah 1:8, Acts 7:51-60).
8. Spiritual Insight: Prophets have deep spiritual understanding and awareness of
God’s purposes (Ezekiel 37:1-14, 1 Corinthians 14:24-25).
9. Consistency with God’s Character: Their messages and actions align with God's
known character and will (Deuteronomy 13:1-3, 1 John 4:1-3).

Historical and Cultural Perspectives on Prophets

Prophets are not unique to the Bible; they appear in many cultures and civilizations
throughout history. Here are some examples:

Ancient Near East

● Hebrew Prophets: In ancient Israel, prophets like Moses, Isaiah, and Jeremiah
were divine messengers, social critics, and spiritual leaders.
● Mesopotamia: Prophetic figures in places like Mari served as intermediaries
between gods and kings, influencing political and military decisions.

Ancient Greece and Rome

● Oracles: The Oracle of Delphi communicated the will of the god Apollo, guiding
decisions from personal matters to state affairs.
● Sibyls: Female prophets who delivered future predictions in a state of divine
frenzy.

Pre-Columbian Americas
● Mesoamerican Cultures: Shamans and priests in the Maya and Aztec
civilizations acted as intermediaries using visions and rituals.
● Andean Cultures: Incan prophetic figures, called "amautas," provided guidance
linked to astronomical observations.

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Modern Perspectives
● New Religious Movements: Leaders like Joseph Smith in Mormonism and Ellen
G. White in Seventh-day Adventism claimed prophetic insights.
● Spiritual Mediums: In New Age and spiritualist traditions, mediums and
psychics are seen as modern-day prophets.

These examples show that prophecy is a widespread and enduring aspect of human
spirituality, reflecting each culture’s unique understanding of the divine and the
prophet's role in their society. Therefore, if anyone comes in the name of a prophet, we
must first be careful to know what god they speak for before we receive their message
(1 John 4:1).

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Chapter 2

Prophecy

Modern Definition of Prophecy

In contemporary terms, prophecy generally refers to the act of predicting future events
or providing insights that are considered to be divinely inspired. It often involves a
person, known as a prophet, receiving a message from a divine source, such as God,
which reveals information about future occurrences, guidance, or warnings. Modern
prophecy can be seen in religious contexts, where it is associated with spiritual leaders
and visionaries who convey divine revelations, but it is also used more broadly in
literature and culture to describe any kind of prediction or foretelling.

Jewish Perspective on Prophecy

In the Jewish tradition, prophecy (Hebrew: ‫נְבּוָאה‬, *nevu'ah*) is seen as a divine

communication between God and a human being chosen to convey His messages. The
Jewish perspective on prophecy is deeply rooted in the Hebrew Bible, where prophets
play a significant role. Key aspects of Jewish prophecy include:

1. Divine Selection: Prophets are chosen by God and called to deliver His
messages. This selection is not based on the individual's desires or qualifications
but on God's will (Amos 7:14-15).
2. Purpose: The primary purpose of prophecy in Judaism is to guide, warn, and
instruct the people of Israel. Prophets call the people to repentance, social justice,
adherence to the Torah, and faithfulness to God (Jeremiah 1:4-10).
3. Ethical and Moral Focus: Jewish prophecy often emphasizes moral and ethical
behaviour, urging the people to follow God's commandments and live
righteously. This includes social justice, caring for the poor, and maintaining
integrity (Micah 6:8).
4. Conditional Nature: Prophecies in the Jewish context can be conditional,
meaning that they often depend on the people's actions. For example, warnings
of destruction can be averted through repentance and change (Jonah 3:4-10).
5. Historical and Messianic Prophecies: Jewish prophets also speak about
historical events and the coming of the Messiah. These prophecies often have a
dual aspect, addressing immediate circumstances and pointing to future hope
and restoration (Isaiah 11:1-10).

Scriptural Examples:

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● Moses: Considered the greatest prophet in Judaism, Moses received direct

revelations from God, delivered the Torah, and led the Israelites out of Egypt
(Deuteronomy 34:10).
● Isaiah: Known for his profound visions and prophecies about the future of Israel
and the coming of the Messiah (Isaiah 53).
● Jeremiah: A prophet who warned of Jerusalem's destruction and called for
repentance, emphasizing the need for a new covenant with God (Jeremiah
31:31-34).

Christian Perspective on Prophecy

From a Christian perspective, prophecy is the act of speaking the word of God by the
inspiration of the Holy Spirit. These words can be predictive or instructive but must
ultimately lead to the building up of the church. The highest forms of prophecy for
Christians are those that reveal Christ to the church and His testimony to the world
through the divine Spirit.

In Christian tradition, prophets are part of the governing leadership of the church and
serve to instruct, judge, and speak inspired words to the congregation. When someone
who is not a church leader prophesies, they do so through the gift of prophecy, which
the Holy Spirit bestows upon whomever He wills (1 Corinthians 12:10-11).

Scriptural References:

1. Building Up the Church: Prophecy is meant to enlighten, encourage, and

comfort the church (1 Corinthians 14:3).
2. Inspiration of the Holy Spirit: True prophecy comes from the inspiration of the
Holy Spirit and aligns with God's word (2 Peter 1:21).
3. Revealing Christ: The testimony of Jesus is the spirit of prophecy (Revelation
19:10). Prophecies that reveal Christ are considered the highest form.
4. Role in Church Leadership**: Prophets are included in the church's leadership,
serving alongside apostles, evangelists, pastors, and teachers to equip the saints
for ministry and build up the body of Christ (Ephesians 4:11-12).
5. Gift of Prophecy: The Holy Spirit distributes spiritual gifts, including prophecy,
to believers according to His will (1 Corinthians 12:10-11).

Summary

Modern Definition:
Prophecy is generally seen as predicting future events or conveying divine messages,
often associated with spiritual leaders or visionaries.

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Jewish Perspective:
Prophecy is a divine communication between God and chosen individuals, aimed at
guiding, warning, and instructing the people of Israel. It emphasizes moral and ethical
behavior, can be conditional, and includes both historical and messianic elements.

Christian Perspective:
Prophecy involves speaking God's word under the Holy Spirit's inspiration. It serves to
build up the church, reveal Christ, and guide believers. Prophets play a crucial role in
church leadership, while the gift of prophecy is available to all believers through the
Holy Spirit.
Both perspectives highlight the role of a prophet as a conduit for divine revelation. Still,
the Jewish view places a strong emphasis on ethical guidance and the covenantal
relationship between God and the people of Israel. In contrast, the Christian view
emphasizes the role of the Holy Spirit in inspiring prophecies that build up the church
and reveal Christ.

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Chapter 3

The Prophet's Calling

The Making of the Prophet

When God chooses a person for His service, that individual usually goes through the
formative seasons of being set apart. This process may occur before or after their
prophetic encounter. During these seasons, the prophet may suffer major losses, pains,
shame, rejections, service to another prophet, or even exile. These experiences do not
destroy them but instead toughen them for their future work.

The mind is a powerful tool, and God will not use a weak-minded individual without
first strengthening their mind through life's tough experiences. This process, known as
the formative trials of a prophet, enables the prophet to endure whatever hardships
they may face in their service to God.

Isaiah 53:1-5 KJV:

"Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall
grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor
comeliness; and when we shall see him, there is no beauty that we should desire him. He is
despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were
our faces from him; he was despised, and we esteemed him not. Surely, he hath borne our griefs,
and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he
was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our
peace was upon him; and with his stripes we are healed."

Formative Trials

1. Moses: Before leading Israel out of Egypt, Moses spent 40 years in the desert,
which prepared him for his future role (Exodus 3:1-10).
2. David: Though anointed as king in his youth, David spent years fleeing from
Saul, which developed his character and leadership skills (1 Samuel 16:13, 1
Samuel 24:1-22).
3. Joseph: Sold into slavery and later imprisoned, Joseph’s trials ultimately
positioned him to save many lives during a famine (Genesis 37:28, Genesis
41:39-40).

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Service and Submission

1. Elisha: Served Elijah before taking on the prophetic mantle, demonstrating the
importance of mentorship and service (1 Kings 19:19-21, 2 Kings 2:1-15).
2. Samuel: Served under Eli in the temple, learning obedience and the ways of the
Lord before his calling (1 Samuel 3:1-10).

These formative trials build resolve and stamina in the prophet since their work is
usually met with hardship, hostility, and difficulties, and may entail doing
embarrassing things to get their message across (Jeremiah 20:7-9, Ezekiel 4:1-17).

Regimented Life

The second phase of the prophet's training involves living a regimented life where their
choices are often decided for them. The prophet does not have the pleasure of living out
their life on their own terms. This understanding is usually drilled into the prophet
from an early stage in their walk with God or during the course of their service.

1. Jeremiah: Was instructed not to marry or have children, illustrating a life of

personal sacrifice for his prophetic mission (Jeremiah 16:1-2).
2. Ezekiel: Was commanded to perform symbolic acts, such as lying on his side for
an extended period, to convey God’s messages (Ezekiel 4:4-8).
3. Hosea: Was told to marry an unfaithful woman to symbolize Israel’s
unfaithfulness to God (Hosea 1:2-3).

The prophet must act as an obedient servant who does as he is told without objecting (1
Kings 17:2-5). However, there is always room for intercession in some matters, as seen
with Abraham interceding for Sodom (Genesis 18:22-33) and Moses interceding for
Israel (Exodus 32:11-14).

In conclusion, the making of a prophet involves a rigorous process of trials, obedience,

and personal sacrifice, all of which prepare them for their unique assignments in God's
service.

Understanding the Divine Calling and Selection Process

Divine callings stem from God's desire to reach His people, and He achieves this by
choosing certain individuals called prophets, or servants. Through these individuals,
He carries out His plans by sending them to His people as His messengers. While
divine callings may appear random from a physical perspective, every messenger who
is called is also chosen by God. Before they were called, God already had them in mind
for their special assignment.

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1. Jeremiah: "Before I formed you in the womb, I knew you, before you were born I
set you apart; I appointed you as a prophet to the nations" (Jeremiah 1:5).
2. Isaiah: "And now the Lord says— he who formed me in the womb to be his
servant to bring Jacob back to him and gather Israel to himself..." (Isaiah 49:5).
3. Paul: "But when God, who set me apart from my mother’s womb and called me
by his grace, was pleased to reveal his Son in me so that I might preach him
among the Gentiles..." (Galatians 1:15-16).

Although most biblical prophets only realized they were called to be prophets when
God appeared to them, a few had their callings foretold before they were born.

Experiences of Radical Awakening and Transformation

My Awakening Story

I was born into a Christian family of ministers and was no stranger to ministry. At the
early age of seven, I discovered that I could see beings that my parents or no one else in
the house could see. The first being I ever saw was ironically a demonic entity, floating
outside the window, looking angry. I stood there petrified and shocked. After a
moment, my mom came and asked me what I was looking at. Although she couldn’t see
what I was seeing, the being vanished. It scared me, but I didn’t think much of it.

When I was around eleven years old, I was fetching water for my parents to avoid
doing it in the morning before school. On my way back home, I saw the sky open, and a
blue light shone down, touching the ground where I was standing, then went back up. I
thought the world was about to end. That became my second supernatural experience.

It was not until I was in my twenties that I had my first and second visions of the Lord.
The first vision occurred one night around late 2009. I saw myself standing in a long hall
that looked like a subway but was made of pure gold. It was rectangular in shape, but I
could not see the end of it. Suddenly, one whom my spirit recognized as the Son of Man
appeared from the left side of the golden wall, looked at me for a few seconds, smiled,
and vanished. Then I woke up.

The second vision happened one afternoon around 2010. My friends and I had fasted
for three days because we desired to have an encounter, but nothing happened, so we
went back home discouraged. However, one afternoon as I was asleep, I saw the Lord
with the cap of a bishop, and He entered into me. From that point, a burning burden to
raise a prophetic army began to form, which has given birth to my prophetic ministry
today.

It was not an easy road. This burden took me through tough paths, and I backslid at
some point for close to two years because of the betrayals I faced in church as a young
man. When the Lord restored me, I faced a new challenge of a lack of proper mentoring

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in this ministry, as there was no prophetic voice, we could reach out to due to the fact
that the prophetic was not widely accepted or common in those seasons.

I left my parents' house at age 23 to stay in the church. During those seasons, I suffered,
but they were formative for me. At one point, I found myself serving under a false
prophet from whom God later separated me. I faced accusations, criticisms, and
rejection from brethren close and far. However, these experiences were necessary for my
growth and transformation into a strong and bold prophetic voice.

My prophetic ministry fully broke forth in 2019, around which time, by the Spirit of
God, I prophesied about the COVID-19 lockdown that was coming, and it came to pass.

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Chapter 4

Divine Communication/Message

How God chooses to communicate with a prophet spans visions, dreams, or direct
speech. This divine communication is essential for guiding the prophet's actions and
messages. Divine communication refers to the various inspired ways through which
God reveals messages to His prophets and people. A divine message is the specific
information intended to be received during these communications.

While prophets have a unique role, all humans can receive divine communication,
primarily through dreams. However, few can understand what is shown, and fewer
may acknowledge it as a divine message.

A Dream or Vision Is Not Yet Access to the Word of the Lord

Numbers 12:6-8 (KJV)

6. And he said, Hear now my words: If there be a prophet among you, I the LORD will make
myself known unto him in a vision (mar'âh), and will speak unto him in a dream (chălôm
chălôm).
7. My servant Moses is not so, who is faithful in all mine house.
8. With him will I speak mouth to mouth, even apparently, and not in dark speeches (chîydâh);
and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak
against my servant Moses?

To understand this scripture is to understand how prophetic communication works at

different levels of intimacy. There is a generic level and a specific level.

Generic Level: At this level, God speaks to prophets through visions and dreams.
However, this level does not guarantee clarity or immediate understanding, as
messages often come as riddles or parables. Proper interpretation, which belongs to
God, is necessary to understand the true meaning of the message. When the dream or
vision is received, the prophet would usually receive the interpretation by divine
understanding, guidance, or divine revelation. Until then, the receiver of the vision
must only speak the vision without adding any interpretation from his own personal or
private understanding.

Genesis 40:8 (NKJV)

8. And they said to him, “We each have had a dream, and there is no interpreter of it.” So Joseph
said to them, “Do not interpretations belong to God? Tell them to me, please.”

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Genesis 41:16 (NIV)

16. “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he
desires.”

Daniel 2:28
28. But there is a God in heaven who reveals mysteries.

Specific Level of Prophetic Communication

At this level, the word of the Lord comes plainly to the prophet through an audible
voice or by the appearance of the Lord. The Lord delivers His message clearly to the
prophet in a language the prophet understands. This type of communication is often
used when God wants to convey a clear instruction, command, directive, or even a
rebuke to the people. In such instances, the use of riddles and parables is avoided.

Scriptural References:

● Audible Voice: God spoke to Moses directly and clearly, without riddles
(Numbers 12:8).
● Similitude (Appearance): The Lord appeared to Samuel and spoke to him
plainly (1 Samuel 3:10-11).
● Clear Instruction: God gave specific instructions to Noah regarding the building
of the ark (Genesis 6:13-22).
● Direct Command: The Lord commanded Jonah to go to Nineveh and deliver a
specific message (Jonah 1:1-2).
● Rebuke: The Lord rebuked David through the prophet Nathan with a clear
message (2 Samuel 12:1-14).

By conveying messages in this straightforward manner, the Lord ensures that His
instructions and intentions are unmistakable to the prophet, who then relays them
accurately to the intended recipients.

Nature of Prophetic Communication

Visions

Visions are experiences or perceptions that go beyond ordinary sight and often involve
seeing something not physically present or anticipating future events. According to the
Torah, there are primarily three different words used to describe visions:

⮚ Machăzeh

⮚ Mar’âh

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⮚ Châzôn

Machăzeh (makh-az-eh')

This word describes a type of vision that comes with one being in an ecstatic state. In
this vision, the seer is brought into a mystic body, experiencing all the feelings,
emotions, touch, sound, pain, and joy as though it were happening in real-time.

This word occurs only four times in the Old Testament:

⮚ Genesis 15:1

⮚ Numbers 24:4, 16

⮚ Ezekiel 13:7

This form of vision is mostly experienced while the prophet is awake.

Mar’âh

This word describes visions displayed before the prophet to look upon. In this mode,
the prophet supernaturally observes events as though watching a television, which the
elders of old called "a mirror or looking glass."

In this form of vision, the prophet receives divine instruction from the other end, seeing
these visions in a mirror-like display that appears before him in the dream. It’s akin to
participating in a Zoom meeting through your device, where you see and communicate
with others in real time, though not physically close to them. Mar’âh visions usually
come through dreams of the night but can also be experienced while the prophet is
awake, often triggered during spiritual exercises.

This word is used 11 times in the Old Testament:

⮚ Genesis 46:2

⮚ Exodus 38:8

⮚ Numbers 12:6

⮚ Ezekiel 1:1, 8:3, 40:2, 43:3

⮚ Daniel 10:7, 8, 16

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Simply put, Mar’âh means seeing a projection before your eyes, mostly in a dream,
though the prophet can also experience these projections while awake.

Châzôn

Châzôn almost always signifies a means of divine revelation. It refers to a prophetic

vision by which divine messages are communicated:

Ezekiel 12:22 (KJV)

"The days are prolonged, and every vision faileth."
This word also represents the message received by prophetic vision:

Proverbs 29:18 (KJV)

"Where there is no vision, the people perish: but he that keepeth the law, happy is he."
Finally, Châzôn can represent the entirety of a prophetic or prophet’s message as it is written
down:

Isaiah 1:1 (KJV)

"The vision of Isaiah the son of Amoz ..."

Thus, the word is inseparably related to the content of divine communication, focusing
on how that message is received:

1 Samuel 3:1 (KJV)

"And the word of the Lord was precious in those days; there was no open vision."

In Isaiah 29:7, this word signifies a non-prophetic dream.

Chizzâyôn (‫ ִחּזָיֹון‬, Strong's #2384)

This noun, occurring 9 times, refers to a prophetic vision:

Joel 2:28 (KJV)

"And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons
and your daughters shall prophesy, your old men shall dream dreams, your young men shall see
visions."

Chizzâyôn refers to divine communication in 2 Samuel 7:17 (the first biblical

occurrence) and to an ordinary dream in Job 4:13.

This word describes all supernatural experiences of the mind. Every encounter the
prophet receives with his mind is classified as a Châzôn. Hence, this broadly describes
all that comes from the sight of a prophet, whether ecstatic or in dreams, whether as an
oracle or a prophecy—all are called Châzôn.

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Examples of Visions in the Bible:

⮚ Isaiah had a vision of God in the temple, which led to his prophetic calling
(Isaiah 6:1-8).
⮚ Daniel had visions of future kingdoms and the end times (Daniel 7-12).

⮚ Ezekiel saw visions of God's glory and the future of Israel (Ezekiel 1, 37).

Dreams

Dreams are another common way that God communicates with people. They often
contain symbolic messages and require interpretation.

Examples of Dreams in the Bible:

⮚ Joseph received divine messages through dreams about his future and the future
of his family (Genesis 37:5-10).
⮚ Pharaoh's Dreams: Joseph interpreted Pharaoh's dreams, which foretold seven
years of plenty followed by seven years of famine (Genesis 41).

Direct Speech:
In some instances, God speaks directly to individuals, providing clear and immediate
instructions.

Examples of Direct Speech in the Bible:

⮚ Moses: God spoke to Moses from the burning bush, commissioning him to lead
the Israelites out of Egypt (Exodus 3:1-10).
⮚ Samuel: God called young Samuel by name in the temple, guiding him to
become a prophet (1 Samuel 3:1-10).

Universal Potential for Divine Messages

While prophets have a unique role, divine messages can be received by all humans, as
divine communications are shared indiscriminately across humanity. However, only a
few may understand and acknowledge these messages as divine. The most common
way for all humans to receive a divine message is through dreams.

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Joel 2:28-29 (KJV)

"And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons
and your daughters shall prophesy, your old men shall dream dreams, your young men shall see
visions."

Prophets have a unique ability to maintain an active line of communication with

God:

Rituals and Practices

Prophets often engage in specific practices to keep their spiritual channels open, such as
fasting and prayer (Daniel 9:3, Luke 2:37), and meditation.

Gateways for Divine Interaction

Receptive Channels

These channels are how divine messages are received:

1. Mind Senses:
a. Light or Consciousness: Enlightenment and understanding (Ephesians
1:18).
b. Memory: Recalling divine instructions (Deuteronomy 6:6-9).

2. Heart Sense:
a. Conscience: Moral guidance (Romans 2:15).
b. Feeling and Impressions: Spiritual sensitivity (Ezekiel 36:26-27).

3. Bowel Sense:
a. Compassion and Fear: Emotional responses to divine prompts
(Philippians 1:8).
b. Joy and Bitterness: Emotional highs and lows as experienced by prophets
(Jeremiah 15:16-18).

The Inquiry/Upload Channel

To communicate messages into the spiritual realm, it's important to understand that it
follows a specific channel, not an autonomous process. Here is a step-by-step guide on
how to build your spiritual connection as a Christian:

1. Find Favor with God: Achieve this by accepting His Son, Jesus Christ, and
following His teachings. This is crucial for establishing a divine connection, as
displeasing God causes Him to turn away (John 14:6, 1 John 5:12).

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2. Revere the Revealed Name and Summon Using That Name: For Christians,
that name is Yeshua (Jesus) (Philippians 2:9-11).
3. Honor the Lord with Your Praises and Focus When You Approach Him: A
distracted mind dishonors God in prayer (Psalm 100:4, James 1:6-8).
4. Elevate Yourself with Fasting and Abstinence: Fasting helps to draw closer to
God by focusing on spiritual matters (Matthew 6:16-18).
5. Expect a Response: Don’t rush out of the waiting place. Wait for God’s reply
(Psalm 27:14, Lamentations 3:25).
6. End the Session with Thanks: Always conclude your sessions with gratitude
and praises (1 Thessalonians 5:16-18, Psalm 95:2).

The Bible provides numerous examples where God spoke directly to His prophets,
giving them instructions, revelations, and prophecies (Numbers 12:6, Joel 2:28). The
relationship between God and His prophets is deeply personal and marked by
profound spiritual experiences.

The Prophet's Retreat

When a prophet is actively serving, he stands before the Lord in his duty. However, it's
common for prophets to withdraw from their work frequently to seek the Lord in
designated solitary places. This is known as the prophet's retreat, and it can be done
either in groups or, more commonly, alone.

During these retreats, prophets rest, heal, receive new instructions, have their
convictions strengthened, and intercede. They often choose holy places with high
spiritual significance or locations where they had their first encounters with God.
During these retreats, a prophet disconnects from the outside world and focuses solely
on God, his thoughts, and himself.

Scriptural Reference: Jesus often withdrew to solitary places to pray (Luke 5:16).

The Christian Prophet

The main difference between a prophet in Judaism and one in Christianity is faith in
Yeshua (Jesus). A Christian prophet is still a mouthpiece of God, but they follow the
teachings of Yeshua.

1. Faith in Yeshua: Christian prophets hold faith in Yeshua and His teachings.
2. Service to Church: Christian prophets are typically sent to church congregations
and leaders. They help instruct and guide church leadership and the
congregation.

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3. Witness to Yeshua: Christian prophets testify to Yeshua's enthronement and

lordship, strengthening the faith of believers.
4. Predictions and Revelations: They predict future events concerning the church
and the world, revealing the spiritual state of the church to its leaders and
worshipers. This helps leaders teach, admonish, and watch over their flock.

Scriptural Reference: Agabus, a prophet, predicted a famine and gave guidance to the
church (Acts 11:27-28).

How Do Christian Prophets Minister?

Understanding how Christian prophets minister requires recognizing the distinct

differences from Judaism. Old Testament prophets spoke for the Lord while practicing
their religion's rituals. Contrary to popular belief, prophets were not mystics with secret
rituals and knowledge. They performed miracles and acts by God's direct command, as
seen with Moses.

Old Testament Practices:

⮚ Miracles by Command: Prophets like Moses performed miracles as commanded
by God.
⮚ Symbolic Acts: Prophets performed symbolic acts to communicate God's
messages (e.g., Isaiah prophesying naked, Ezekiel lying on his side, Hosea
marrying a prostitute).

New Testament Practices:

⮚ Spiritual Worship: In the New Testament, Jewish rituals are done away with.
Jesus taught that true worshipers will worship the Father in spirit and truth
(John 4:23-24).
⮚ Christ as the Passover Lamb: New Testament prophets understand that Christ is
the final sacrifice for sin, providing direct access to God (1 Corinthians 5:7).
⮚ Speaking by the Spirit: New Testament prophets speak by the Spirit of Christ in
the name of Yeshua. Their words are judged by others who share in the Spirit
and the Word of God (1 Corinthians 14:29).

Scriptural Reference: Prophets in the early church spoke by the Spirit and were subject
to judgement by the church (1 Corinthians 14:29-33).

By understanding these principles, we can identify practices that contradict the

foundational teachings of the church. For instance, a New Testament prophet would not
offer sacrifices using the blood of bulls, as it contradicts the revelation of Yeshua's

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sacrifice. Similarly, a New Testament prophet would not perform rituals for answers
from God, as we now receive answers through Yeshua's name.

Scriptural Reference: "We have confidence to enter the Most Holy Place by the blood of
Jesus" (Hebrews 10:19).

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Chapter 5

The Relationship Between God and His Prophet in the Old and
New Testament

In ancient times, a prophet's relationship with God was rooted in servitude. A prophet
was essentially a servant of God, fully committed to fulfilling God's will.
Understanding this master-servant relationship was crucial as it defined the roles and
responsibilities of the prophet in God's service.

When God called a man to be a prophet, that man was sent as a servant bound by
allegiance to God. As a result, he lost any sense of personal ownership over his life and
choices. The Spirit of God would descend on chosen individuals, making them servants
in service to God.

However, God's relationship with His prophets evolved over time, as indicated by Jesus
in the parable of the tenants (Matthew 21:33-41). In this parable, Jesus illustrated how
God's messengers progressed over time until He finally sent His Son. This marked a
significant shift, with John the Baptist being the last of the old Jewish prophets. After
God spoke to the world through His Son, everyone who speaks for God in Christ
speaks as adopted sons by the Spirit of the Father, praying to God as Father (Romans
8:15).

The Spirit of Bondage vs. The Spirit of Grace

The Spirit of Bondage in Servants

The prophets of old received a spirit of bondage and fear, as it was necessary for
servants to be bound to their masters. They served with fear and trembling, knowing
they were not immune to divine punishment if they disobeyed God's commands.
Moses, for example, trembled with fear before the burning mountain (Hebrews 12:21).

Although they were ministers of God, the old form of ministry wasn't perfect. It
couldn't truly build the ideal worshiper or servant. At best, it created zeal and
faithfulness from a place of deep fear and reverence, but not perfect love.

As servants of God, the old prophets served with diligence and fear, knowing they
could face God's punishment if they disobeyed His commandments. This is evident in
the story of the young prophet who was killed for his disobedience (1 Kings 13) and in
the case of Moses, who faced God's anger for not circumcising his sons (Exodus

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4:24-26). The old covenant was full of death, and the prophets often became instruments
of fear and judgment. Their prophecies portrayed God as jealous and vengeful, quick to
punish those who broke His commandments.

But when Christ was revealed, we saw God as a loving Father who cares, is patient, and
joyfully welcomes back a wayward son (Luke 15:11-32). When the disciples wanted to
call down fire on a village that rejected Jesus, He rebuked them, teaching that His Spirit
upholds life, not destruction (Luke 9:54-56). This Spirit does not rule with fear but with
love, as shown in 2 Timothy 1:7: "For God has not given us a spirit of fear, but of power
and of love and of a sound mind."

Signs of the Spirit of Bondage

1. Fear: Old Testament prophets often ministered with much trembling and fear of
divine judgment. While fearing God is necessary for any true worshiper
(Proverbs 1:7), their fear leads to bondage, causing them to avoid God's presence
(Exodus 20:18-20).

2. Ignorance: In ancient times, the knowledge of God was limited to what prophets
revealed and signs observed in nature. This often led to a limited understanding
of God's love and intentions. In contrast, the New Testament reveals the full
knowledge of God, ending the days of ignorance (Acts 17:30).

3. Relating with God from a Distance: Under the spirit of bondage, individuals felt
unworthy and needed intermediaries to contact God for them. They failed to
realize that their original sin had been dealt with (2 Peter 1:9).

4. Self-Righteousness: In the Old Testament, righteousness was based on strict

adherence to the law, which was difficult to achieve and often led to
self-righteousness. This is likened to filthy rags before God (Isaiah 64:6). In
contrast, the New Testament emphasizes righteousness through faith in Christ,
not through self-initiated works (Matthew 5:20).

The Spirit of Grace in the Sons of God

The transition from servitude under the law to sonship under grace marks a profound
shift in the relationship between God and His people. This shift is rooted in the New
Testament teachings and is foundational to Christian faith and practice. Believers
receive the Spirit of adoption into sonship, placing them in a higher position than the
old prophets. Jesus ushered in a new era of servants who are now sons. New Testament
prophets serve with confidence, knowing they are sons who understand the Father's
will (John 15:15). The disciples experienced this on the Mount of Transfiguration, where
they freely communicated with Christ (Matthew 17:1-8).

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The Spirit of Adoption

In the New Testament, believers are described as having received the Spirit of adoption,
making them sons and daughters of God. This is a transformative identity that contrasts
sharply with the servitude and fear experienced under the Old Covenant. Romans 8:15
states, "For you did not receive a spirit that makes you a slave again to fear, but you
received the Spirit of sonship. And by him we cry, 'Abba, Father.'"

This Spirit of adoption grants believers a new status as children of God, giving them
intimate access to the Father. Unlike the old prophets who approached God with fear
and trembling, sons’ approach with confidence and love, knowing they are fully
accepted in Christ.

The Fullness of Grace and Truth

John 1:14-17 highlights the arrival of Jesus Christ as the embodiment of grace and truth:
"The Word became flesh and made his dwelling among us. We have seen his glory, the
glory of the one and only Son, who came from the Father, full of grace and truth... For
the law was given through Moses; grace and truth came through Jesus Christ."

Jesus' ministry ushered in an era of grace that supersedes the old covenant of the law.
This grace is not just unmerited favor but also the divine enablement to live out the will
of God. Through Jesus, believers receive grace upon grace, empowering them to live as
true sons of God.

Confidence and Boldness

The Spirit of grace instills confidence and boldness in the sons of God. Hebrews 4:16
encourages believers to "approach God’s throne of grace with confidence, so that we
may receive mercy and find grace to help us in our time of need." This boldness is
rooted in the assurance of God's love and acceptance, removing the fear of judgment
and enabling believers to live in freedom.

Knowledge of God's Will

Sons of God are not in the dark about their Father’s will. Unlike the old prophets who
knew only in part, the Spirit of grace reveals the fullness of God's plans and purposes.
Ephesians 1:9-10 speaks of God making known "the mystery of his will according to his
good pleasure, which he purposed in Christ, to be put into effect when the times reach
their fulfillment—to bring unity to all things in heaven and on earth under Christ."

This revelation is an ongoing process where the Spirit guides believers into all truth
(John 16:13). As sons, they have the privilege of knowing and participating in God's
redemptive work.

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Transformation and Empowerment

The Spirit of grace not only changes the status of believers but also transforms their
lives. Titus 2:11-12 states, "For the grace of God has appeared that offers salvation to all
people. It teaches us to say 'No' to ungodliness and worldly passions, and to live
self-controlled, upright, and godly lives in this present age."

Grace empowers believers to live in a manner worthy of their calling as sons of God. It
teaches and enables them to reflect the character of Christ, demonstrating the
transformative power of God's love in their lives.

Freedom from the Law

Galatians 4:4-7 explains, "But when the set time had fully come, God sent his Son, born
of a woman, born under the law, to redeem those under the law, that we might receive
adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our
hearts, the Spirit who calls out, 'Abba, Father.' So, you are no longer a slave, but God’s
child; and since you are his child, God has made you also an heir."

This passage underscores the freedom from the law that believers now enjoy. As sons,
they are no longer bound by the legalistic requirements of the old covenant but live
under the law of the Spirit, which brings life and liberty.

The Shift to Sonship

With the advent of Christ, believers are no longer under the spirit of bondage but under
the spirit of grace. As sons, they have a closer, more intimate relationship with God,
understanding His will and serving with confidence. This shift from servitude to
sonship marks a significant transformation in how believers relate to God, emphasizing
love, grace, and direct access to the Father through Jesus Christ.

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Chapter 6

How to Inquire of the Lord

One of the main advantages a prophet has is knowing how to approach the Lord to ask
questions and receive answers. In ancient times, prophets, priests, and kings had
several methods to inquire of God about specific issues, receiving answers through
various channels as discussed earlier.

Inquiring of the Lord is both an art and a skill. Without knowing how to inquire, we
may find ourselves without answers when we seek God's guidance on certain issues.

To inquire means to seek guidance and revelation on matters that concern the prophet
or the worshipers of God who come to the prophet. This act of inquiry has helped
prophets judge issues, kings receive guidance, and people find support through the
prophet's counsel. For instance, King David frequently inquired of the Lord before
making important decisions (1 Samuel 23:2, 1 Samuel 30:8).

Methods of Inquiring of the Lord

By Prayers and Fasting

Prophets are known for their prayers and intercession, often seeking God's face on
various matters to gain insight. When a prophet desires to inquire of the Lord, he goes
to God in prayer and remains there until he receives God's counsel on the matter. These
types of prayers are called **seeking prayers**, and the prophet does not stop until a
response comes. Responses may come in the form of dreams, open visions, audible
voices, or signs. Daniel’s persistent prayer and fasting until he received a revelation is
an example (Daniel 10:12-14).

The fasting element shows humility, sincere dependency, and vulnerability to your
heavenly Father who does not wish to see you in pain. Simply put, fasting is a catalyst,
especially knowing that we need mercy to find grace.

The Protocol of Approach

While the Bible encourages New Testament believers to come boldly before God
(Hebrews 4:16), it does not mean we should approach God rudely. Part of the skill of
inquiry is knowing how to humble oneself before God, maintain a contrite heart, and
adopt a humble posture before making requests. We live in a loud and entitled world,
with some preachers encouraging a commanding attitude toward God. However, when

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we approach God, we must do so with thanksgiving, worship, and praise,

acknowledging Him as our Father and trusting in His mercy.

Here are important steps for approaching God correctly:

1. Approach with knowledge of who God is: Understand that God is holy,
merciful, and gracious, and that He resists the proud and is displeased with the
faithless (James 4:6, Hebrews 11:6).
2. Approach with thanksgiving: Before making requests, offer thanks to God
(Philippians 4:6).
3. Make your request from a sincere and contrite heart: Psalm 51:17 emphasizes
the importance of a humble heart.
4. Understand God's wisdom: Acknowledge that God has the knowledge and can
help your ignorance (James 1:5).
5. Make requests humbly: Instead of shouting commands, make humble requests
to your loving Father (Matthew 6:9-13).
6. Thank Him after your request: Show gratitude for His willingness to listen.
7. End with "Your will be done": This shows submission to God's greater wisdom
(Matthew 26:39).

If you go to a temple to make such prayers, presenting a gift on the altar in honour of
God who is worshipped there is wise, though not compulsory (Matthew 5:23-24).

By Requesting a Sign

Signs are simple ways God can approve or disapprove a matter. These signs must be
specific and not random. When you present your matter before God (usually in a YES
or NO situation), ask for clear signs to guide your decision. If a prophet is in touch with
God, these answers often come quickly. Gideon’s request for a sign involving the fleece
is a classic example (Judges 6:36-40).

By Division or Discernment

In this method, you inquire to know God's mind through judgment, especially when
there are multiple options, and you don't know the correct one. Present all options
clearly before God, and He will guide you by dividing the choices, revealing the correct
one through His word. Solomon’s wise judgment between the two women claiming to
be the mother of a baby shows this method of divine discernment (1 Kings 3:16-28).

By understanding and practicing these methods, prophets and believers can effectively
seek God's guidance and receive His divine answers.

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Chapter 7

Types of Prophets by How They Minister

In the realm of prophecy, prophets can be categorized by the unique ways they receive
and deliver messages from God. Here are some types of prophets and their distinctive
methods of ministry, along with Scriptural references to provide clarity and
understanding.

1. Ecstatic Prophets
Ecstatic prophets receive their divine messages through profound spiritual experiences,
often accompanied by extraordinary visions of divine entities and overwhelming
encounters that surpass human imagination. They deliver their messages through these
visions, using them to communicate God's mind to the people. Though these visions are
personal, the intensity felt when described cannot be denied. An example is found in
Ezekiel's visions (Ezekiel 1:1-3).

2. Exhortation Prophets
Exhortation prophets are bold and powerful speakers who declare the word of the Lord
through inspired sermons. They call people to repentance, encourage them to walk in
God's ways, and prepare them for God's deliverance. Often found in public places, they
can be mistaken for being disorderly due to their boldness. John the Baptist is a prime
example of an exhortation prophet (Matthew 3:1-2).

3. Inspirational Prophets
Inspirational prophets speak under the strong influence of the Spirit of God. They often
enter into a prophetic state through spiritual worship, sound, long prayers, or other
spiritual exercises. These prophets are usually charismatic in church settings and
demonstrate strong revelational capacities, especially concerning supernatural
knowledge and individual prophecies. The apostle Paul speaks of such spiritual gifts in
1 Corinthians 14:1-5.

4. Symbolic Prophets
Symbolic prophets minister through signs and omens. They perform symbolic acts that
convey God's messages. These prophets are moved to perform inspired signs and then
prophesy through these actions. Ezekiel, who lay on his side for 390 days as a sign, is a
notable example (Ezekiel 4:4-5).

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5. Psalmist Prophets
Psalmist prophets are inspired by melodies and songs through which they deliver their
messages and predictions. They are poetic and compose melodies to worship and
exhort God's people. Their psalms and poetry are revelatory, speaking of the future, the
past, and the divine. King David, who authored many of the Psalms, exemplifies this
type of prophet (Psalm 23, Psalm 150).

6. Intercessory Prophets
Intercessory prophets stand in the gap before God for the people, calling them to return
to God. They lead lives of prayer and are highly sensitive to spiritual shifts, territorial
changes, and the burdens of God. These prophets may not speak often but act as
powerhouses, displacing principalities through prayer and effecting change for the
benefit of God's people. Daniel, who prayed fervently for his people, serves as an
example (Daniel 9:3-19).

7. Judges
Judges are special types of prophets placed by God in positions of governmental
authority to influence for the sake of His people. They bring God's word to those in
power and carry out His commands. The Book of Judges details many such figures, like
Deborah and Samuel, who served as both judges and prophets (Judges 4:4, 1 Samuel
7:15-17).

Conclusion
Understanding these diverse types of prophets and their unique ministries helps to
appreciate the multifaceted ways God communicates with His people. Each type serves
a specific purpose within the body of believers, contributing to the building up and
edification of the church (Ephesians 4:11-13). Recognizing these roles also helps avoid
misconceptions and honors the unique gifts and callings of each prophet.

Common Misconceptions Modern-Day Worshipers Have About the Prophetic

There are several misconceptions about prophets that many modern-day worshipers
hold. These misconceptions often lead to misunderstandings about the role and nature
of prophecy and prophets. Here are some of the most common misconceptions, along
with Scriptural references to provide clarity.

Misconception 1: Prophets Are Superhumans with Godlike Powers

Many people view prophets as superhumans with extraordinary, godlike powers.
However, prophets are simply people specially graced by God to serve in that capacity.
They should not be idolized but honored as servants of God (Hebrews 13:7).

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Misconception 2: Prophets Are Immune to Harm and Unfortunate Events

Some believe that prophets are immune to harm, rejection, ridicule, fear, sickness, debt,
lack, or even depression. Scriptures show that prophets too can suffer these trials. Elijah
experienced fear and depression (1 Kings 19:3-4), and Jeremiah faced ridicule and
rejection (Jeremiah 20:7-8). Being a prophet does not exempt one from life's trials; they
must also live by faith (Hebrews 11:32-38).

Misconception 3: Prophets Can Prophesy Always

It is often thought that prophets can always prophesy. However, biblical prophets did
not prophesy every week. They spoke only when God moved them or gave them a
word (2 Peter 1:21). When not prophesying, prophets continue in their religious
devotions and duties until sent on an errand by God. They are supernaturally endorsed
to uncover secrets and gain supernatural knowledge when needed (Amos 3:7).

Misconception 4: Prophets Do Not Value Doctrine and the Word of God

Some believe prophets do not value doctrine and the Word of God. However, prophets
are at the forefront of calling God's people back to obedience to God's word and
covenant (Deuteronomy 18:18). The Scriptures were written by prophets and revealed
by prophets (2 Peter 1:20-21). Only a false prophet or one with faulty Christian
foundational training would discard the importance of God's word.

Misconception 5: Prophets Must Be Mystics and Eccentric

There is a belief that prophets must be mystics and behave in eccentric ways. If a
prophet carries out an inspired action, it is by the command of God, not because they
desire to be mysterious. Biblical prophets often performed symbolic actions, but these
were commanded by God (Ezekiel 4:1-3, Hosea 1:2).

Misconception 6: Prophets Are the Most Powerful Men of God

In Christianity, prophets are often seen as the most powerful men of God. However, this
is incorrect. Every child of God is powerful as God gives them grace (1 Corinthians
12:4-11). The measure of a believer is by their service and not by might (Matthew
20:26-28).

Misconception 7: Only Prophets Can Hear God in Church

There is a belief that only prophets can hear God in the church. This is a
misunderstanding, as everyone who has the Spirit of God can receive the word of God
(John 10:27, Acts 2:17-18). The gift of prophecy is available to all believers as the Spirit
wills (1 Corinthians 14:31).

(More of these will be properly discussed in volume 2)

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Conclusion

Understanding these misconceptions helps believers appreciate the true role of prophets
in the church. Prophets are not superhumans but servants of God, called to lead,
instruct, and build up the church through the inspiration of the Holy Spirit.
Recognizing this helps avoid idolizing them and ensures that their ministry is
understood within the correct biblical context.

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Chapter 8

How to Minister as a New Testament Prophet

1. Avoid Creating Dependency: Do not minister in a way that causes people to
become dependent on your gift. Aim for their maturity in Christ, where they will
grow into perfection and no longer need your prophetic gift (Ephesians 4:11-13).

2. Don't Prey on the People: Do not minister like a wolf, whose desire is to exploit the
flock. If you exploit God’s people, you will face judgment (Jeremiah 23:1, Ezekiel
34:2-3).

3. Avoid Ritualistic Practices: Do not mix the freedom of salvation in Christ with vain
rituals, claiming them to be prophetic actions (Colossians 2:20-23).

4. Balance Prophetic Gifts with Teaching: Understand how to feed the people in
balanced proportions. Do not always showcase your gift; balance manifestations
with solid biblical teachings (2 Timothy 4:2).

5. Value Other Ministries: Recognize that you are not the only minister God has
placed in the church. Make room for other ministers to equip the saints (1
Corinthians 12:12-14).

6. Avoid Using the Gift for Financial Gain: Do not use the prophetic gift as a means to
escape poverty and lack, as this will become a snare to you. Be ready to endure
hardships as a good soldier of Christ (1 Timothy 6:9-10, 2 Timothy 2:3).

7. Be Open to Correction: Being a prophet does not mean you are above human errors,
mistakes, or rebuke. Learn from your mistakes and grow from those experiences
(Proverbs 9:8-9).

8. Maintain Personal Integrity: The prophetic gift does not automatically shield you
from sinful tendencies. Continually subject yourself to the Word of God and be
vigilant in your Christian walk so that you are not disqualified after laboring (1
Corinthians 9:27).

9. Expect Dishonor: Understand that not everyone will honor you. The prophetic
ministry often comes with its share of dishonor and rejection (Matthew 13:57).

10. Speak God's Truth, Not Man's: Do not speak to please men. Your primary
responsibility is to deliver God's message faithfully (Galatians 1:10).

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11. Create Room for Personal Growth: Continuously evaluate what you are building in
light of Scripture and your commissioning from God. Ensure that your ministry
aligns with God's purpose and grows in maturity (2 Timothy 3:16-17).

12. Avoid Arrogance: Knowledge can lead to pride. Stay humble and recognize that all
wisdom and insight come from God (1 Corinthians 8:1, Proverbs 16:18).

13. Serve Selflessly: Always serve expecting nothing in return. Your ministry should be
an act of love and obedience to God, not for personal gain or recognition (Matthew
10:8, Acts 20:35).

14. Be Vocal Against Falsehood: Stand firm as a defender of truth, even in the face of
persecution. Speak out against falsehood and uphold the truth of God's Word
(Ephesians 4:15, 2 Timothy 4:2-4).

By adhering to these principles, you can minister effectively and faithfully as a New
Testament prophet, honoring God and edifying His church.

The Fall of Prophets

In the Scriptures, it is rare to find examples of any prophet of God who fell from His
service and turned against Him. However, there are certain prophets and seers whose
ministries deviated from God's commands, becoming a snare to His people. Notable
examples include Balaam and the Old Prophet.

Balaam's Example

Balaam, though not directly recognized as a prophet of God, had interactions with Him
and was commanded to bless the children of Israel instead of cursing them (Numbers
22-24). Despite this, Balaam ultimately offered wicked counsel to King Balak, leading
Israel into sin through idolatry and immorality, which turned God against them
(Numbers 31:16, Revelation 2:14). Balaam's actions illustrate a key point: whenever a
prophet uses his wisdom and gift to contravene God's commandments, he has fallen
away from the path of truth. True prophets labor to build God's people in their devotion
to His commandments and speak to them for edification (1 Corinthians 14:3).

The Old Prophet's Example

The story of the Old Prophet who deceived the young prophet for selfish reasons
further underscores the potential for prophets to fall (1 Kings 13). Despite knowing the
young prophet's divine instructions, the Old Prophet lied, causing the young prophet to
disobey God and meet an untimely death. This act stemmed from jealousy and a desire
for attention, demonstrating how prophets can stray from truth for personal gain.

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Modern-Day Parallels

In today's religious society, similar pitfalls exist. Some prophets, driven by selfishness or
jealousy, stray from the truth and exploit their prophetic office for personal gain. Such
prophets use their divine errands as means of enrichment and fulfillment of selfish
desires. When this occurs, God often ceases to communicate with them, signifying His
disapproval. Unfortunately, when God's voice becomes silent, another spirit may take
over, leading the prophet further astray, as seen in the story of Samson, who did not
realize the Lord had left him (Judges 16:20).

Avoiding the Fall

A prophet must always work towards the edification of God's people (Ephesians
4:11-12). When the focus shifts from edification, it exposes both the prophet and the
people to unimaginable harm. The Scriptures warn against following prophets who
lead others away from God, even if their signs and wonders come to pass
(Deuteronomy 13:1-5).

Restoration of Prophets

Repentance is a powerful tool for restoration. In the Old Testament, prophets who erred
were rarely given a second chance; speaking presumptuously warranted death as a
quality control measure (Deuteronomy 18:20). However, in the New Testament, there is
room for repentance and restoration. If a prophet sincerely repents and turns from his
errors, God can forgive and restore him to service.

Example of God's Willingness to Forgive:

Yeshua, in the book of Revelation, speaks about the prophetess Jezebel, highlighting
God's willingness to give time for repentance (Revelation 2:20-22). This demonstrates
that even for those who have strayed, there is hope for forgiveness and restoration if
they genuinely repent.

Conclusion

The fall of prophets serves as a solemn reminder of the high standards and grave
responsibilities associated with the prophetic office. It underscores the importance of
faithfulness, integrity, and continuous reliance on God's guidance. For those who have
strayed, sincere repentance opens the door to restoration, reflecting God's enduring
mercy and grace.

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By understanding these examples and adhering to the principles of true prophecy,

prophets can maintain their course, avoid the pitfalls of selfish ambition, and continue
to build up the body of Christ in truth and love.

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Chapter 9

Who Is a False Prophet?

The term “prophet” generally refers to someone who speaks to a people as the
mouthpiece of a specific deity. Therefore, a false prophet claims to speak for a deity
even though he was never sent by that deity. In simple terms, a false prophet is anyone
who claims divine revelation when none was revealed to him and divine messages
when none was given to him.

Throughout history, numerous examples of false prophets can be found. These

individuals were often called out by true prophets as liars, especially in the book of
Ezekiel. These false prophets claimed God sent them, but He never did. Through
smooth talk, they won the hearts of the people and fed them with visions from their
minds.

Characteristics of False Prophets

When God speaks, His messages come with power, clarity, signs, and are unmistakable.
False prophets, however, speak their own visions from their imagination. Just as the
mind is unstable, their revelations are unstable. To further explain this subject in depth,
let's explore the categories of false prophets and how to discern them.

Types of False Prophets

1. The Deceivers

These prophets have not been sent by God but claim that they have been. They often
use emotional tactics to sound convincing and prophesy what they know people want
to hear. They exploit coincidental events, claiming them as confirmations of their
prophecies. These prophets often spam numerous prophecies covering various societal
aspects, knowing that by coincidence, some may align with reality. Their predictions are
usually shallow, centered around things their listeners want to hear. They lack divine
backing and are essentially smart conmen using the church to make money.

Scriptural Reference:
Jeremiah 14:14:
"Then the Lord said to me, 'The prophets are prophesying lies in my name. I did not send them
or appoint them or speak to them. They are prophesying to you false visions, divinations,
idolatries and the delusions of their own minds.'"

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2. The Magicians

These prophets come into the church with magical tricks, claiming they are miraculous
signs from God. They perform elaborate tricks, some rehearsed and others involving
real magical powers, to deceive people. They use fear and manipulation to steal from
their followers and build a following. These prophets are exposed by a solid foundation
in the Scriptures and a mature understanding of the Christian faith mixed with
discernment.

Scriptural Reference:
Matthew 24:24:
"For false messiahs and false prophets will appear and perform great signs and wonders to
deceive, if possible, even the elect."

3. Occultic Prophets

These prophets are witches and wizards, members of occultic organizations who
masquerade as prophets of God. They bring demonic powers and doctrines of devils
into the church, aiming to lead people into idolatry and initiate them into the occult.
They demonstrate real supernatural abilities through the help of demons. They are
exposed by strong prayers for judgment and intercessions. They hate prayers and
holiness, and under their influence, people experience both physical and spiritual death.

Scriptural Reference:
Deuteronomy 18:10-12:
"Let no one be found among you who sacrifices their son or daughter in the fire, who practices
divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a
medium or spiritist or who consults the dead. Anyone who does these things is detestable to the
Lord."

4. Erroneous Prophets

These prophets are genuine but have poor doctrinal foundations. Their teachings can
cause confusion and spread erroneous beliefs within the church. They mean well but
lack the sound teaching necessary to guide others properly.

Scriptural Reference:
2 Peter 3:16:
"He writes the same way in all his letters, speaking in them of these matters. His letters contain
some things that are hard to understand, which ignorant and unstable people distort, as they do
the other Scriptures, to their own destruction."

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5. Mystics

These false prophets embrace the supernatural in a harmful way, straying from the
foundational beliefs of the Christian faith. They follow superstitions and embrace
anything mystical without vetting it. They may guide people into strange actions like
sleeping in graveyards for impartation, praying naked, using the blood of animals,
praying to the moon, and using spiritual items. They claim to have deep insights that
deviate significantly from the teachings of Christ.

Scriptural Reference:
Colossians 2:18:
"Do not let anyone who delights in false humility and the worship of angels disqualify you. Such
a person also goes into great detail about what they have seen; they are puffed up with idle
notions by their unspiritual mind."
6. Anti-Christ Prophets

These prophets claim God inspired them to prophesy that Jesus did not come in the
flesh, did not die for our sins, and is not seated at the right hand of the Father. No
matter what signs and wonders they perform, they should be avoided.

Scriptural Reference:
1 John 4:1-3:
"Dear friends, do not believe every spirit, but test the spirits to see whether they are from God,
because many false prophets have gone out into the world. This is how you can recognize the
Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God,
but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the
antichrist, which you have heard is coming and even now is already in the world."

Conclusion

Understanding the characteristics and types of false prophets helps believers discern
and avoid falling prey to their deceptions. It is crucial to stay grounded in the Word of
God and maintain a strong relationship with Him, seeking His guidance and wisdom in
all things. True prophets of God will always lead people toward obedience, edification,
and a closer relationship with Him.

Scriptural Reference:
Matthew 7:15-16:
"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are
ferocious wolves. By their fruit you will recognize them."

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The Five Powers of Deception

This chapter speaks of the forces that a false prophet activates to bring a person into
deception. These forces are: Fear, Desperation, Ignorance, Superstition, and Idolatry.

1. Fear

A fearful person is an easy target for Satan and his prophets. False prophets are masters
at ministering fear because fear attacks discernment. A fearful person will easily fall for
anything that offers a sense of deliverance. However, understanding that God has not
given us a spirit of fear and that we are complete in Christ can eliminate fear, even in
the face of seemingly negative prophecies.

Scriptural References:
2 Timothy 1:7:
"For God has not given us a spirit of fear, but of power and of love and of a sound mind."
Colossians 2:10:
"And in Christ you have been brought to fullness. He is the head over every power and
authority."

2. Desperation

In today's fast-paced world, everyone wants to be in the fast lane. Due to the
competitive society we live in, people easily bow to pressure and seek divine help to
succeed. False prophets thrive when people are desperate because desperation makes
them easy prey for manipulation. They can easily take advantage of those who are
desperate. Scriptures teach us not to be anxious about anything, and this knowledge
brings peace even amid life's storms.

Scriptural References:

Philippians 4:6-7:
"Do not be anxious about anything, but in every situation, by prayer and petition, with
thanksgiving, present your requests to God. And the peace of God, which transcends all
understanding, will guard your hearts and your minds in Christ Jesus."
Matthew 6:34:
"Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has
enough trouble of its own."

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3. Ignorance

False prophets are thrilled when their congregation is ignorant. Ignorance is a breeding
ground for deception and manipulation because people will see a lie and call it truth.
This is why false prophets dislike the sound teaching of the Word of God, which
matures the saints. They are also ignorant of the Word of God and dislike people with
the right knowledge. False prophets want you to be ignorant of who you are in Christ
and who they truly are, so they can continue to take advantage of you. The scriptures
teach us to grow in grace and in the knowledge of Christ and not to be ignorant of the
enemy's devices.

Scriptural References:

Hosea 4:6:
"My people are destroyed for lack of knowledge."
2 Peter 3:18:
"But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both
now and forever! Amen."
2 Corinthians 2:11:
"in order that Satan might not outwit us. For we are not unaware of his schemes."

4. Superstition

When people are superstitious, they easily fall into the wrong hands. We walk by faith
and not by sight or strange beliefs. Paul and Barnabas had to rebuke the people of
Lystra when they wanted to worship them after seeing the miracles they performed. If
Paul and Barnabas had been false prophets, it would have been easy at that time to
plunge that whole town into darkness and take advantage of them.

Scriptural References:

2 Corinthians 5:7:
"For we live by faith, not by sight."
Acts 14:11-15:
"When the crowd saw what Paul had done, they shouted in the Lycaonian language, 'The gods
have come down to us in human form!' Barnabas they called Zeus, and Paul they called Hermes
because he was the chief speaker... But when the apostles Barnabas and Paul heard of this, they
tore their clothes and rushed out into the crowd, shouting: 'Friends, why are you doing this? We
too are only human, like you. We are bringing you good news, telling you to turn from these
worthless things to the living God, who made the heavens and the earth and the sea and
everything in them.'"

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5. Idolatry

When people have idolatrous tendencies, they become easy prey for false prophets who
are full of boasting and self-magnification. An idolatrous person will fall prey to the
merchandising of certain materials claimed to have supernatural powers, slowly
replacing the worship of God with the worship of elements.

Scriptural References:

Romans 1:25:
"They exchanged the truth about God for a lie, and worshipped and served created things rather
than the Creator—who is forever praised. Amen."
Exodus 20:3-5:
"You shall have no other gods before me. You shall not make for yourself an image in the form of
anything in heaven above or on the earth beneath or in the waters below. You shall not bow down
to them or worship them; for I, the Lord your God, am a jealous God."

By understanding these five powers of deception, we can better guard ourselves against
the influence of false prophets and remain steadfast in our faith and devotion to God.

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Congratulations on reaching this point in the book! You have now been equipped with
the basics of the prophetic ministry and its significance. Thank you for taking the time
to read this book.

In Volume 2, titled **The Prophetic Life**, we will delve deeper into more complex
topics concerning the prophetic life of a prophet. We will explore spiritual hearing and
sight, angelic partnership and ministry, the word of knowledge, prophecy, and more.

We hope you will join us for Volume 2 when it is released. God bless you.

Hazzak!

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APPENDIX
The scriptural references used for this book was gotten from the following bible
translations and editions.
1. King James Version (KJV) - Typically, the 1769 Oxford Standard Edition
2. New King James Version (NKJV) - The NKJV published by Thomas Nelson in 1982.
3. New International Version (NIV) - The 2011 edition by Biblica
4. English Standard Version (ESV) - The 2016 edition by Crossway is the latest standard
edition.
5. New Living Translation (NLT) - The 2015 edition published by Tyndale House
Publishers.

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