Exploring Psalm 119: Love and Worship
Exploring Psalm 119: Love and Worship
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Throughout the writing of this study, the following quotes have been my companions:
“Psalm 119 opens doors into the rest of Scripture. (It) carries you outside of itself to the
rest of God’s revelation and to all of life.” David Powlison
“Take a verse of Psalm 119 every morning to meditate upon, and so go over the Psalm
twice in a year: and that … will bring you to be in love with all the rest of the
Scriptures.” Philip Henry
Oh, to continue growing more in knowledge and affection with God’s inerrant, active,
and breathing Word- what a worthy prayer and pursuit! With that in mind, let’s take one
more lesson to further allow Psalm 119 to open new doors for us into all the rest of
Scripture, and spur us on to love Them more.
To gain the most from this lesson, I encourage you to go slow. Take two or more days
to cover each Day.
Store: Choose your favorite stanza from all of Psalm 119 and begin storing it up in your
heart and mind. Spend time each day committing the stanza to memory.
Take time to savor the Word and steep yourself in His precious truths. Conclude your
daily time of study with prayers of praise, supplication, and surrender. Sing to God
and worship your LORD and Savior. Choose from the suggested prayers and songs or
use/create your own.
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“He (the psalmist) gives God glory and asks God to give him grace.
Prayers and praises make a sweet mixture.”
Charles Spurgeon
“Amen!
Blessing and glory and wisdom and thanksgiving
And honor and power and might
Be to our God forever and ever!
Amen”
Revelation 7:12
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Day 1
“Take the specific sayings of God and learn to love them one by one.” James M. Boice
• Choose one or more verses from today’s passage to study, love, and get on
speaking terms with.
• Ask God to open your eyes to see “wondrous things” (v. 18).
• Where do you need Psalm 119 to “befriend you” (as David Powlison
said)?
A few suggestions for learning to love and get on speaking terms with a single
verse:
• Slowly read the verse out loud several times, each time emphasizing a
different word.
• Look up the verse in several different reliable translations.
[Link] is a good website for this purpose.
• Pray through the verse, talking with and listening to the LORD.
• Write the verse on an index card and post where you can see it regularly.
• Find your verse in a reliable commentary and read thoughts from a godly
scholar.
Here’s a few suggestions:
[Link]/blog/top-5 commentaries on the book of psalms
[Link]/commentaries
[Link]/resources/commentaries
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2. Today’s focus: LORD
You have probably noticed that every time the psalmist refers to God as Lord, the entire
word LORD is capitalized. From today’s selected verses, you will find this in verses 1,
12, and 31.
“The Tetragrammaton; the LORD, or Yahweh, is the personal name of God…” “the
proper name of the one true God; knowledge and use of the name implies personal or
covenant relationship.”
“Scripture speaks of the Tetragrammaton as ‘this glorious and fearful name’... It
connotes God’s nearness, His concern for men and the revelation of His redemptive
covenant.”
John R. Kohlenberger III
3. Oh, the splendors of our personal, glorious, covenantal, and fearful God! In this first
day, we will focus on the LORD’s nearness—His personal, relational commitment to and
with each of His children. (On Day 3 we will focus on the covenantal aspect of YHWH,
our LORD.)
Isaiah 40:10-11
List the specific actions of our God. Notice the vast and powerful contrasts in His
character.
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These vast and varied actions of our God, added together, help to display a beautiful
picture of Who our God is. He rules with absolute power and might and yet gently and
lovingly gathers us in His arms.
Psalm 145:18
Matthew 1:23
Galatians 2:20
Revelation 3:20
“But You are near, O LORD, and all your commandments are true.”
Psalm 119:151
Psalm 139
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Sit at the feet of Jesus, taking time to pray, listen, and sing.
Offer personal praises to your God, using specific truths about His nearness.
Isaiah 43:1-3
Heavenly Father, your Word is a balm for the broken, ballast for the bewildered, and
bread for the hungry. This is not theory. It’s not even just good theology. It’s my reality
and I praise you. You’ve promised to show up, and you have. Thank you for being the
Father from whom all fatherhood derives its name and meaning. No god is as near as
you and no god is as good, in every season and storm. The aroma of fresh gospel
bread is wafting through the air.
You’ve created us and you are redeeming us, all for your glory. You’ve
summoned us by name, calling us to life in the gospel. You’ve give us a new name,
“Mine”. There’s no sweeter name.
Father, you don’t promise we won’t experience floods and torrents and fires and
flames. But you do promise you will be with us. To know you are near and to know you
are good is all we really need. We will go anywhere and do anything as long as we are
convinced that you will never leave us, forsake us, abandon us, shame us, or reject us.
Father, we know ourselves to be precious and honored in your sight, and greatly
loved, because you gave Jesus in exchange for us. Through Jesus was rich, yet for our
sakes he became poor, so that through his poverty we might become rich (2Cor. 8:9)!
And since you didn’t spare your own Son, we can trust you graciously to give us
everything else we need (Rom. 8:32), for every season and storm ahead. We don’t
have to be afraid of anything or anyone. You are with us and you are for us.
Continue to write bigger and better stories of reconciliation and restoration than
we ourselves would ever choose to pen. We pray to the glory of the true Peacemaker,
Jesus. Amen.
(Everyday Prayers, Scotty Smith)
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Songs:
Be near, oh God
Be near, oh God of us
Your nearness is to us our good
Your fullness is mine
Revelation divine
But, o, to taste
To know much more than a page
To feel Your embrace...
For dark is light to You
The depths are height to You
Far is near, but Lord
I need to hear from You….
(“Be Near” by Shane & Shane)
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“The best possible praise is that which proceeds from men who honour God,
not only with their lips, but in their lives.
We learn the music of heaven in the school of holy living.
He whose life honours the Lord is sure to be a man of praise.”
Charles Spurgeon
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Day 2
1. From his article “Suffering and Psalm 119,” David Powlison believes that Psalm 119 in
its entirety is an “outcry of faith,” “a rich confession of faith,” and “faith in action.”
In today’s section of verses, specifically where and how do you see the psalmist:
• Acting in faith?
Today, do you find yourself most in need of crying out to the Lord for faith as you walk
through a trial, or taking a specific action of faith in order to be obedient? Take some
time to talk with the Lord about this. Use specific verses to share your requests and
declarations with Him.
“Have you learned how true, how utterly trustworthy God’s Word is, even when
everything and everyone around you proves false and untrustworthy?”
James M. Boice
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Charles Spurgeon explains verse 41 this way: “Salvation is joined with mercy; the sum
and crown of all mercies—deliverance from all evil, both now and forever. What a mass
of mercies are heaped together in the one salvation of our Lord Jesus!”
The connection or link between God’s steadfast love and His gift of salvation is certainly
not unique to this psalm.
Using Psalms 85 and 86, as well as Psalm 119:33-72, what are several additional
attributes of the LORD declared here, that help us understand the scope of His hesed
love?
Where do you see God’s perfect and holy righteousness kissing (connecting with) His
peace (Psalm 85:10)?
“But now in Christ Jesus you who once were far off have been brought near by the blood
of Christ. For He Himself is our peace…” Ephesians 2:13-14
“Righteousness and peace meet in Christ, God’s man. … As in their proper centre, they
‘kissed each other’ on this [Christmas] day, because the gospel performed what the law
promised.” John Boys
As we contemplate how salvation powerfully displays God’s hesed love, here are a few
thoughts from Tremper Longman in his commentary on Psalm 85:
85:10-13. Confident in His covenantal faithfulness
The psalmist ends with a powerful reflection on God’s covenant with His people,
personifying the divine qualities that are promised in the covenant and displayed
in His relationship with His people. Steadfast love is the loyalty that the covenantal
king demonstrated to his vassal people. Faithfulness affirms that God will indeed
follow through on His promises. Righteousness indicates that God will act in
accordance with His nature, and the harmony of peace is the result (a blessing of
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the covenant). Verse 10 presents the touching picture of these four qualities
coming together in an intimate embrace in the person of God.
(Psalms: An Introduction and Commentary, Tyndale Old Testament
Commentaries)
3. Take time to savor the following verses that help explain this beautiful, awful, costly
place where God’s hesed love and salvation meet:
Psalm 130:7
“O Israel, hope in the LORD; For with the LORD there is lovingkindness, And with Him
is abundant redemption.” (NAS)
“O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is
plentiful redemption.” (ESV)
“O Israel, put your hope in the LORD, for with the LORD is unfailing love, and with Him
is full redemption.” (NIV)
Romans 5:8
“But God proves His own love for us in that while we were still sinners Christ died for
us.” (CSB)
Take time to stop and consider: How does God’s steadfast love proved in salvation
intersect with your present burdens, joys, thoughts, and actions?
Thank and praise God for loving us so much that He gave His only begotten Son.
Thank and praise Jesus for choosing to leave His rightful place in Heaven in order to bring
salvation to all who believe, repent, and place their trust in Him.
“...that though He was rich, yet for our sakes He became poor, so that through His poverty
we might become rich.” (2 Corinthians 8:9)
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HEAVENLY FATHER,
Thou hast led me singing to the cross
where I fling down all my burdens
and see them vanish,
where my mountains of guilt are levelled
to a plain,
where my sins disappear, though they are
the greatest that exist,
and are more in number than the grains
of fine sand;
For there is power in the blood of Calvary
to destroy sins more than can be counted
even by one from the choir of heaven.
Thou hast given me a hill-side spring
that washes clear and white,
and I go as a sinner to its waters,
bathing without hindrance
in its crystal streams.
At the cross there is free forgiveness
for poor and meek ones,
and ample blessings that last forever;
The blood of the Lamb is like a great river
of infinite grace
with never any diminishing of its fullness
as thirsty ones without number drink of it.
O Lord, forever will thy free forgiveness live
that was gained on the mount of blood;
In the midst of a world of pain
it is a subject for praise in every place,
a song on earth, an anthem in heaven,
its love and virtue knowing no end.
I have a longing for the world above
where multitudes sing the great song,
for my soul was never created to love
the dust of earth.
Though here my spiritual state is frail and poor,
I shall go on singing Calvary’s anthem.
May I always know
that a clean heart full of goodness
is more beautiful than the lily,
that only a clean heart can sing by night
and by day,
that such a heart is mine when I abide
at Calvary.
“Calvary’s Anthem”, Valley of Vision
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Songs:
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“In order to grow in grace, we must be much alone with God.
It is not in society, even Christian society that the soul grows most rapidly and
vigorously.
In one single quiet hour of prayer it will often make more progress than in whole days of
company with others.”
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Day 3
1. “The Psalms are not only the heart of the Old Testament; they are a pivotal witness
and anticipation of Jesus Christ… After interpreting a psalm according to its Old
Testament context, consider how the psalm anticipates the coming of Jesus Christ. Ask
how the song may be sung to Jesus.” (Tremper Longman III)
In light of Longman’s thoughts, take time to look for Jesus, “in whom are hidden all the
treasures of wisdom and knowledge” (Colossians 2:3).
• Where might one or more of these verses be a witness to the coming of the
Messiah?
• Is there a particular song you want to sing to Jesus in light of these verses?
Sinclair Ferguson believes we should ask the following question of every psalm:
• “How and when might these words have been on Jesus’ mind?”
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During my first read through, I had trouble answering these questions. I had to slow
down and ask God to open my eyes. I then read one verse at a time, and I began to
see!
For example, verse 75 says, “In faithfulness You have afflicted me.” I remembered that
God the Father afflicted His own beloved Son in faithfulness; why, then, do I often think
I should be exempted from affliction? I recalled a verse that says something about “it
was the Father’s will to crush Him.” I looked up “crush” in the back of my Bible and
found Isaiah 53:10. That caused me to read all of Isaiah 53 and offer praise to my
Savior for how His affliction brought my salvation.
Verses 89-91 speak of God’s eternal presence. From a previous lesson, we learned that
Jesus was with God from before the beginning of time, so I realized these verses are
not only speaking of God the Father, but of Jesus, God the Son. I wanted to find
additional verses that speak of this truth, so I googled the phrase “Jesus was with God
from the beginning.” The first item that popped up was an article by John Piper entitled
“Before Time Began, Jesus Was,” from Desiring God, October 11, 2017. I looked up a
few of the verses used in the article. My gaze and my soul were lifted upward as I
meditated on these truths about my Savior. I was motivated to see more of His
Presence in Psalm 119.
Keep in mind, there are no specific “right answers” to these questions. However,
developing eyes that “look for Jesus” as we read Psalm 119, any of the psalms, or for
that matter, the entire Old Testament, will only cause our awe and wonder of Jesus to
grow—our love and delight in His Word to blossom.
“Let your steadfast love comfort me according to your promise to your servant” (v.76)
Here in verse 76 we see that God’s steadfast love is linked to His covenants, His
promises.
For the mountains may depart and the hills be removed, but my steadfast love shall not
depart from you, and my covenant of peace shall not be removed," says the LORD, who
has compassion on you.
Isaiah 54:10
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The following definition of Yahweh, from pastor Josh Fenska, explains this covenantal
aspect of the LORD’s name:
YHWH (Yahweh) is a divine name (the divine name) given to Moses and used all
across the Old Testament. In almost all English translations, YHWH is
represented with the word “LORD” in all caps. YHWH is a relational / covenantal
name for the God-Who-IS. (in Ex. 3:13-15, YHWH is set alongside God
explaining, "I AM who I AM.”) It is not a generic name for any old deity (like the
more generic Hebrew word elohim, usually translated “God”). It is not a distant
concept (like we might associate with “a lord”). It is a name that is almost always
tied specifically to His relationship with His covenant people. When you read the
term LORD, you can very often find significance in considering how the covenant
commitment of God (past, present and future) to His redeemed people shines
light on what is being said.
3. During this lesson, we will barely begin to dip our toes into the vast, rich, and deep
ocean of the covenant commitments of God. If you’d like to dig deeper, I encourage you
to read John Piper’s article, “The Covenant of Abraham” (Desiring God, October 18,
1981).
Genesis 12:1-3
Genesis 13:14-17
Genesis 17:1-8
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Joshua, a faithful servant of the LORD, at the end of his life, makes this awesome
declaration in Joshua 21:43-45:
“So, the Lord gave Israel all the land He had sworn to give their forefathers … Not one
of all the LORD’s good promises to the house of Israel failed; everyone was fulfilled.”
4. How do these Old Testament covenants apply to us, living in the 21st century?
The author of Psalm 119 seems to understand this connection between Abraham and
himself:
“Let your steadfast love comfort me according to your promise to your servant” (v.76).
“So then, those who have faith are blessed with faithful Abraham...In Christ Jesus the
blessing of Abraham comes upon the Gentiles, that we might receive the promise of the
Spirit through faith (v.14) ...There is neither Jew nor Greek, there is neither slave nor
free, there is neither male nor female; for you are all one in Christ Jesus. And if you are
Christ’s then you are Abraham’s offspring (seed), heirs according to the promise
(v.28,29).” (John Piper, emphasis added)
By faith, which is a gift from God, we are the beneficiaries of this covenantal, hesed love.
By faith, we can and should place our complete hope in our gracious LORD and His
covenantal promises.
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“...but the LORD takes pleasure in those who fear Him, in those who hope in His steadfast
love.” Psalm 147:11
“Let your steadfast love, O LORD, be upon us, even as we hope in You.” Psalm 33:22
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Songs:
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“… let us offer to God acceptable worship,
with reverence and awe
for our God is a consuming fire.”
Hebrews 12:28-29
“The fear of God in which godliness consists is the fear which constrains (compels or
powerfully produces) adoration and love.
It is the fear which consists in awe, reverence, honor, and worship,
and all of these on the highest level of exercise.
It is the reflex in our consciousness of the transcendent majesty and holiness of God.”
John Murray
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Day 4
Read 119:105-144
“My flesh trembles for fear of you, and I am afraid of your judgments” (v.120)
“Your testimonies are wonderful; therefore my soul keeps them” (v.129)
Spurgeon explains the connection between the wonder of God’s ways and the psalmist’s
obedience this way: “Their wonderful character so impressed itself upon his mind that he
kept them in his memory; their wonderful excellence so charmed his heart that he kept
them in his life” (Boice 1040).
How are we to think appropriately about a God who is both loving and yet perfect in
holiness?
How are we to respond to this God who is both near yet fearful, Abba and Yahweh, our
loving Shepherd and a “consuming fire” and “a jealous god”? (Deuteronomy 4:24)
Here’s how several theologians describe the fear of the Lord:
• “True religion consists in a proper mixture of fear of God, and of hope in his
mercy; and wherever either of these is entirely wanting, there can be no true
religion. Those only who both fear him and hope in his mercy, give him the
honour that is due to his name.” (Edward Payson, from Spurgeon, “The Treasury
of David”)
• “That indefinable mixture of reverence, fear, pleasure, joy and awe which fills our
heart when we realize who God is and what He has done for us.”
(Sinclair Ferguson, “Grow in Grace”)
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The following passages are just two examples of the numerous Scriptures that speak
about this mixture of fear, awe, and obedience. The passage from Malachi is a sober
reminder that our God does not ignore or take lightly dishonor to His name.
1 Samuel 12:24
Malachi 2:1-5
2. From the verses below, what are additional ways we demonstrate appropriate biblical
fear of God?
Exodus 14:31
Deuteronomy 6:13-15
Joshua 24:14
Psalm 33:18
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3. From the connections we’ve seen between fear/trust/hope/awe/obedience,
look for examples in Psalm 119:105-144 and record your observations.
Where do you see the psalmist fearing God by…?
• Hoping and trusting in His mercy?
Read Isaiah 11:1-3 to see the ultimate example of one who delights in fearing the
LORD.
“None reverence the Lord more than they who know him best and
are most familiar with him”
William Cowper
Through His living and active Word, God promises many rewards for those who fear
Him. Oh, the kindness and generosity of our God!
“The friendship of the LORD is for those who fear him, and he makes known to them his
covenant.” (Psalm 25:14)
“The fear of the LORD is a fountain of life, that one may turn away from the snares of
death.” (Proverbs 14:27)
“Oh, how abundant is your goodness, which you have stored up for those who fear you
and worked for those who take refuge in you, in the sight of the children of mankind!”
(Psalm 31:19)
4. Take time to commune with the LORD and complete the following:
• I have the opportunity to fear God when I trust Him with…...
• I fear God as I consider, declare and praise Him for these great and specific things
He has done for me:
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• I fear God when I resist this specific sin_______________________and obey Him
by…
“We… will trust God to the extent we fear Him; to the extent we stand in absolute awe
and amazement at His great power and sovereign rule over all His creation. Frequent
meditation on passages of Scripture such as Isaiah 40 will help us fear the Lord and be
able to trust Him more.” (Jerry Bridges)
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Prayer:
Worship
It is the flame of my life to worship thee,
the crown and glory of my soul to adore thee,
heavenly pleasure to approach thee.
Give me power by thy Spirit to help me
worship now,
that I may forget the world,
be brought into fullness of life,
be refreshed, comforted, blessed.
Give me knowledge of thy goodness
that I might not be over-awed by thy greatness;
Give me Jesus, Son of Man, Son of God,
that I might not be terrified,
but be drawn near with filial love,
with holy boldness;
He is my Mediator, Brother, Interpreter,
Branch, Daysman, Lamb;
him I glorify,
in him I am set on high
Crowns to give I have none,
but what thou hast given I return,
content to feel that everything is mine
when it is thine,
and the more fully mine when I have yielded it
to thee.
Let me live wholly to my Saviour,
free from distractions,
from carking care,
from hindrances to the pursuit
of the narrow way.
I am pardoned through the blood of Jesus —
give me a new sense of it,
continue to pardon me by it,
may I come every day to the fountain,
and every day be washed anew,
that I may worship thee always
in spirit and truth.
Valley of Vision
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Songs:
Holy, Holy, Holy
Only Thou art holy; there is none beside Thee
Perfect in power, in love, and purity
Holy, holy, holy
Lord, God Almighty
All Thy works shall praise Thy name in earth and sky and sea
Holy, holy, holy
Merciful and mighty
God in three persons blessed Trinity
(“Holy, Holy, Holy” by John B. Dykes, Reginald Heber, George S. Schuler)
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He is also aware that he is very unlikely, himself, to achieve this perfection of discipline:
“0 that my ways were made so straight that I might keep thy statutes!” (v. 5).
At present they aren’t, and he can’t. But his effort to do so does not spring from servile
fear.
The Order of the Divine mind, embodied in the Divine Law, is beautiful.
What should a man do but try to reproduce it, so far as possible, in his daily life?
they affect him like music, are his ‘songs’ (v. 54);
they taste like honey (v. 103); they are better than silver and gold (v. 72).
As one’s eyes are more and more opened, one sees more and more in them, and it
excites wonder (v. 18).
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Day 5
[Link] Psalm 119: 145-176 and:
• Choose a verse from today’s passage to study, love, and get on speaking terms
with. Use one or more of the suggestions from Day 2.
• Use the prayers and songs of the psalmist in these stanzas and make them your
own.
• Confess faith?
• Find one affirmation about God and His Word that you need to see, believe, and
declare. Speak truth to yourself about your God.
• Act in faith?
• What step of obedience can you take today to declare your trust in Him and His
Word?
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Ironically, in order to understand the connection between God’s hesed love and life, we
must first discuss death.
Paul Miller, in his book A Loving Life, offers this definition of hesed:
“Hesed combines love and loyalty; commitment with sacrifice. One-way love. Love
without an exit strategy. Stubborn love. Unbalanced. Uneven. Unfair. Active. Not
dependent upon or determined by feelings. When you love with hesed love, you bind
yourself to the object of your love, no matter what the response is. Your response to the
other person is entirely independent of how that person has treated you. Death is at the
center of hesed love. That’s why, subconsciously, we are allergic to love. We rightly sense
that death is at the center of love.”
Read the following passages. Take time to savor Jesus; His willing, obedient death on
your behalf; and the life that His death brings to you.
Ephesians 2:4-7
Philippians 2:5-11
I John 4:9-10
He died for us so that, whether we are awake or asleep, we may live together with him.
1 Thessalonians 5:10 (NIV)
“Jesus’s hesed of us means that he turns his face to the cross and never looks
back.” Paul Miller
“Now it came to pass, when the time had come for Him to be received up, that He
steadfastly set His face to go to Jerusalem.” Luke 9:51 (NKJV) (ASV)
“Greater love has no one than this, that he lay down his life for his friends.”
John 15:13
“By this we know love, that He laid down His life for us...”
1 John 3:16
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3. Read the following passages and circle or highlight each time you see the word “life.”
Which of Jesus’ names (titles) are used in these passages?
John 1:1-5
John 6:35-51
John 14:6
The deceitful enemy of our present world is touting the lie that many paths lead to God
and life. These passages expose that lie in a big way.
Jesus, the Way, the Truth, and the only Source of Life, invites us to come eat with Him at
the marriage supper of the Lamb! (Revelation 19:9)
"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy
and eat! Come, buy wine and milk without money and without price.”
“Incline your ear, and come unto me; hear, and your soul shall live: and I will make an
everlasting covenant with you, even the sure mercies of David”
Isaiah 55:3 (ASV), emphasis added
Read Jesus’ appeal to all people in the final chapters of His eternal, living, inerrant love
letter:
Revelation 21:5-7
Revelation 22
To whom does the Alpha and Omega give this water of life?
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What do we need to bring in order to receive it?
May the prayers and praises of the psalmist be our continual prayers and praises until
the day Jesus calls us to our eternal Home.
May we live every day with the attitude of Simon Peter, who said to Jesus,
"Lord, to whom shall we go? You have the words of eternal life” (John 6:68).
Come to the “Bread of Life”! His arms are open wide. His heart is eager to embrace us.
Worship and bow down at the feet of the “Word of God,” the “Fountain of Living Waters,”
“King of Kings and Lord of Lords.”
Jesus Christ, the covenant-keeping God, overflowing with hesed love for you, His beloved
child, speaks this promise over you:
“For this is the will of my Father, that everyone who looks on the Son and believes in Him
should have eternal life, and I will raise him up on the last day.” (John 6:40)
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Prayers:
Sovereign Father, every single time I begin to get a little antsy, anxious, or angry about
national and international politics, you center my heart with the music of heaven. What
did followers of Jesus need in the crazy-making chaos of first-century Rome? The same
thing we followers of Jesus need in the crazy-making chaos of our twenty-first century
global community. We need to sing your story. We need to sing our theology. We need
to sing the gospel!
Hand me a harp today, Father. I’ll gladly join the heavenly chorus singing the song of
Moses--a song of your Exodus grace, deliverance from the bondage of Egypt,
deliverance into a land of freedom. But I’ll sing the song of the Lamb even louder! For
Jesus has delivered us from sin and death, into the glorious freedom of the children of
God, and Jesus will deliver us into the ultimate land of freedom--the new heaven and
new earth!
Father, I choose to live and sing in light of the day when all nations will come and
worship before you, for your righteous acts have been and are being revealed so clearly
in the gospel. Great and marvelous are your deeds of mercy and grace in Jesus, Lord
God Almighty.
All of your ways, in heaven and on earth, are just and true, for you are the King of the
ages. Every other king gets the “fifteen minutes in the spotlight” you appoint them, but
you alone are “the King eternal, immortal, invisible, the only God,” and to you “be honor
and glory for ever and ever. Amen” (I Tim. 1:17 NIV)
I’ll not be afraid of any human king, but I will fear you, Lord, for you alone are holy and
you alone are good. As the gospel does its work in my heart, I pray my thoughts, words,
and deeds will increasingly bring you glory. I pray in Jesus’ sovereign and saving name.
Amen
(Everyday Prayers, Scotty Smith)
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Songs:
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Glory to God in the highest
Glory to God evermore
Good news, great joy for all
Melody breaks through the silence
Christ, the Savior is born!
Jesus, the love song of God!
(“Jesus, the Love Song of God” by Chris Tomlin, Ed Cash, Jonas Myrin)
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