Module 4
Module 4
AND THE
DEVELOPMENT OF
PHILIPPINE NATIONALISM
Prepared by:
ROWENA V. ISIDRO, LPT, Ph.D.
PREMEL JEAN B. FARILLON, LPT, M.Ed., RGC
MA. THERESA B. APEPE, LPT, M.A.Ed.
JEFFREY G. QUILANTANG, LPT, M.A.
Before you begin learning what the module is about, please be familiar
with some icons to guide you through this instructional tool.
Rizal: Works and Writings and the Development of Philippine Nationalism iii
UNIVERSITY VISION, MISSION, GOALS
VISION
ISAT U as a leading science and technology university in Southeast
Asia by 2030.
MISSION
The University is committed to provide quality and relevant advanced
education, higher technological, professional instruction and training in
arts, sciences, education, architecture, engineering, agriculture,
forestry, and other fields of study, thereby producing locally oriented,
globally competitive, and globally eco-friendly human resources. It
shall promote research and development programs to advance science
and technology and undertake sustainable extension and production
activities.
CORE VALUES
Integrity
Commitment
Accountability
Responsiveness
Excellence
INSTITUTIONAL GOALS
Module Outcomes
Introduction
To appreciate the details of Rizal’s to be related in
the next chapter, we should locate him within the
broader context of the Philippines in the 19th century.
This lesson will describe the changing landscape of
Philippine economy in the 19th century and relate how
these developments affected the society in which Rizal
lived, developed as mature person, and finally died as a
martyr. We will start by looking at the remarkable
economic development starting in the late 18th century
as a result of numerous factors. This lesson will also plot
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the effects of economic developments on Spanish com/status/87665484251661
policies on the lives of the people of the Philippines as 9264
well as their education and social life. The role of the
significant inhabitants, the Chinese Mestizos, the Philippine life, and economy
will also be noted. These Chinese Mestizos will also be located in the perspective
of the changing social stratification in the Philippines.
At this time of the pandemic, we will go back to the past before the birth
our national hero and tackle the numerous factors that influenced his life. Let us
try to be patient and analyze the interplay of these factors for you to know the
ascendancy of the Chinese Mestizos, whom you see in thriving in the business
sector of our country.
Look at yourself in the mirror for a while. Do you see any features that
resembles with that of the Chinese people? If you have, kindly answer the
following activity. If you don’t think you have the Chinese features, then follow the
instructions in the activity below.
Direction: Kindly place a check (/) after each item if you think you belong in a
certain category. If you possess the features or not, you must still
answer this activity.
Processing Questions:
1. How you feel about the activity in determining if you have Chinese features?
Was it fun? Why or why not?
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2. After answering the activity sheet, would you conclude that you must
descended or your family originated from the Chinese? Why or Why not?
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The Catholic Church was one of the different sectors that opposed
these changes for its leaders were not interested in the labor
readjustments involved in the planned reforms, and traders still
preferred the Galleon Trade. It also did not help that the Royal
Philippine Company was troubled with issues of mismanagement and
corruption.
Cash crops like tobacco, sugar, cotton, indigo, abaca, coffee, and
rice were the agricultural products that comprised the majority of the
exports that led to the rapid development of the economy in the
Philippines by the first half of the 19th century.
Eventually, the 19th century also gave birth to many schools that
addressed the growing demand for more professionals. Schools like
Ateneo Municipal were established by the Jesuits during this time.
They belong to the Society of Jesus (S. J.), a Roman Catholic order
of the religious men founded by St. Ignatius of Loyola, noted for its
educational, missionary, and charitable works (Petruzzello, 2019).
From then on, the Jesuits had been influential in disseminating
general primary education, improving methods of instruction and
enriching the curricula for higher education.
The complex nature of the developing economy also allowed the
government to intensify bureaucratization and to reorganize colonial
governance.
Governor-General
Claveria Narciso
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7-october-1846/
Rizal: Works and Writings and the Development of Philippine Nationalism (Mallat deBassilan, 80
1846)1800s-1-january-
1846-jean-mallat-de-
The catalogo de appellidos was drawn up and the colonial government
required the following policies to the people to have better surveillance
mechanism:
1. assigned surnames to people
2. forbade changing names at will.
3. register their names
4. possess cedula personal bearing one’s
name and residence
The Guardia Civil was established to help carry out the policies better. As
the new economy managed the colonial state new opportunities, it also prompted
the state to be more regulatory and to declare its authority.
E. Reclassification of the Social Stratification
The Philippine society felt the impact of the developing economy. As a
result social relations went through re-evaluations and the changing dynamics
led to a renegotiation of social stratification. With the growing relevance of the
mestizo population, new lines were drawn with the new levels of social strata.
Wanni-Obias, et. al. (2018) presented this in the matrix below.
Level Description
Pure-blooded Spaniard born in Iberian Peninsula (i.e.
Peninsular
Spain)
Insular Pure-blooded Spaniard born in the Philippines
Born of mixed parentage, a mestizo can be:
Spanish Mestizo – one parent is Spanish, the other
Mestizo is a native (indio)
Chinese Mestizo – one parent is Chinese, the other
parent is native (indio)
Wealthy pure-blooded native supposedly descended
Principalia
from the kadatoan class
Indio Pure-blooded native of the Philippines
Chino Infiel Non-Catholic pure blooded Chinese
When the Spaniards lost economic power in the 19th century, these events
took place as narrated by Wanni-Obias, et.al. (2018):
The Spaniard asserted their authority by virtue of their race. This issue
brought problems with the rising principalia and mestizo populations
who realized their vital position in society as movers and facilitators of
the economy.
Renegotiation continued throughout the century as the mestizos and
principalia elite finally wanted social recognition that the pure-blooded
Spaniards had consistently deprived them
Apply
A. Direction: List all the changes that occurred in the Philippines into the three
(3) columns base on various aspects.
Descriptions or Impressions
Name: Date:
Program and Section: Score:
A. Direction: Identify the following items and write your answers legibly after
each item. Wrong spelling will be marked wrong. (15 points)
2. The main trade of the Philippines that was opened to World Trade by
1834. ____________________
3. The main economic trade institution existing between the Philippines and
Mexico. ____________________
5. One of the cash crops that comprised the major agricultural products for
export led to the rapid development of the economy in the Philippines by
the first half of the 19th century. ____________________
6. A tenant who rented land from the friars and subleased the land to
sharecroppers. ____________________
8. They played a significant role in the economy during the Spanish colonial
period for they influenced the changing economy by purchasing land,
accumulating wealth and influence. ____________________
9. An individual who rented the land from a tenant and cultivated the land.
____________________
13. The decree that was passed and implemented which mandated free
primary education by establishing public primary schools and a normal
school to train teachers for the primary grades. ____________________
14. The Governor-General who implemented the 1849 decree, a measure that
urged the people in the colony to adopt surnames to lessen the said
concerns. ____________________
1. What were the implications of the ascendance of the Chinese Mestizos and
Inquilinos?
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Introduction
As one of the students and teachers of history, I agree that the conflict
between Rizal’s family and the Dominican friars over the Hacienda de Calamba
seriously affected our national hero. In order to understand this event, this lesson
will illustrate the historical context of the agrarian relations and the friar lands
during the Spanish colonial period behind the incident that played a crucial role in
Rizal’s life. A history of the origin of the friar lands in the Philippines will be
provided and will then give a brief history into the Hacienda de Calamba conflict.
Think of the properties of your immediate family, which are actually owned
by your parents or siblings. Does your family have a land, a house, a vehicle or
any other properties that needs a title deed or a document that proves ownership
that your family owns them?
At this time, please answer the following activity about your own properties
as a person and as a student. List down the things that you personally own
because you bought them or they were given to you as a gift. Please kindly write
your answers in the following table then answer the questions afterwards.
1. Which among the things you listed above you like the most? Why?
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2. Which of these things is the most valuable item in your list? Why?
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3. If you were given the chance to buy a very important property and funds are
available, what would that be? Why?
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4. How do you feel about the previous activity? What have you realized?
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Acquire
3. The Spaniards were more attracted to the Galleon Trade that was
based in Manila offered larger economic profits. The religious orders
assumed control of the task of developing the lands because of the
Spanish hacienderos lacked the interest to do this.
The religious orders acquired the land through several ways such as these
cases:
1. The lands were donated by Spaniards seeking spiritual benefits.
Even these methods are known to many, the Filipinos still believe that the
religious orders had no titles to their lands and that they had acquired these
lands through usurpation or taking over the property by force and other
suspicious ways. However, the religious estates in the Tagalog region continued
to expand that by the 19th century, they comprised approximately 40% of the
provinces of Bulacan, Rizal (which used to be called Tondo), Cavite and Laguna.
The preoccupation in the estates was the diverse during the early
centuries of Spanish colonial rule. In the 16th and 17th century:
The price of sugar continued to go down in the world market and this
situation became so dreadful that at one time, Paciano thought of returning his
lands to the friars and cultivate land elsewhere.
In 1887, the problems continued to worsen; the colonial government
demanded from the tenants of the hacienda a report on income and production of
the estate because they suspected that the Dominicans were evading payment
of their taxes. The tenants obeyed and submitted a report, but they also attached
a petition written by Jose Rizal. The petition included a list of grievances against
the hacienda owners that also included a complaint on the increasing amount of
rent. The tenants began to refuse paying the rents to show resistance.
In 1891, the friars started to evict tenants who refused to pay rent as a
form of vengeance. Those who still continued to fight the friars were evicted in
the end. Among those who were banished to remote areas in the country were
Rizal’s parents, brother, and sisters.
Although Rizal tried on reversing the decision of the Philippine courts, his
family’s exile would only be lifted upon the issuance of a decree from another
governor-general. The experience affected Rizal deeply and the increasing
despair he felt from the event would be reflected in his second novel, El
Filibusterismo.
Apply
A. Direction: Please answer the questions below and write your answers on the
space provided in not more than 5 sentences for each question.
(5 points each/15 points)
1. If you lived during the time of the friars, would you respond to the invitation
of becoming one of their tenants as an inquilino? Why or Why not?
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3. If you are friends with the Rizal family, what would be your advice to them
given their situation before their eviction from their land?
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B. Direction: List the important properties that your family own in your own
knowledge and write the document that proves that. But in do
this activity, you may want to request your parents to help you if it
is okay with them. This activity may help you and your family to
keep track of your family’s assets. But remember, you are not
obliged write everything here, just write the most important.
1. Which among the family’s properties you consider the most valuable Why?
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2. How do you feel about the previous activity? What have you realized?
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Name: Date:
Program and Section: Score:
Statement Answer
The friar lands can be traced back to land grants
1 bestowed to the early _____ who arrived in the
Philippines during late 16th and 17th centuries.
2 Two main agricultural products in the haciendas and
became important sources of revenue for the religious
3 orders especially during the 19th century.
This person preferred the arrangement of being free
4 from the responsibilities of forced labor commanded
by the Spanish government.
A small territory that measuring 42.5 hectares owned
5
by Spanish hacienderos.
This territory was owned by several Spanish laymen
6
before it was owned by the Dominicans.
The order of priests who claimed ownership to the
7 land for only eight years before they were expelled
from the Philippines in 1767.
The main charge against the friars by Rizal’s family
8
regarding their rented land which they refuse to pay.
This is the reason why Spanish hacienderos lacked
9
interest to develop their lands.
A large area of land measuring to 1,742 hectares
10
owned by Spanish hacienderos.
1. Given the social tensions between the hacienda owners and indios, why were
the indios willing to become the kasamá of the inquilinos?
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2. Why did the Hacienda de Calamba become a site of agitation in the late 19th
century?
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Introduction
As a teacher of the Rizal subject for more than a decade now, I have read
many textbooks and references about the life, works, and writings of Rizal written
by various authors and one of them was my mentor in the Social Sciences, Dr.
Sonia S. Daquila. I would be mesmerized listening to her every time she talks
about our national hero. The experience was like when the young José Rizal was
listening to Paciano talking about Father Jose Burgos. Even though Rizal was
only 10 years old when the
three martyred priests were
sentenced to death in 1872,
the events that happened in
that year in his life must have
influenced him in making his
decisions, formed his beliefs
and convictions, and molded
his personality. Now, I fully
understood why Rizal
dedicated his second novel, El
Filibusterismo, to the three GOMBURZA
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martyred priests, Mariano
Gomez, Jose Burgos, and
Jacinto Zamora. This lesson will focus on these events specifically in the Cavite
mutiny, the execution of the GomBurZa and a background on the Intra-clergy
conflicts.
At this time, please answer the following activity about a recent conflict in
life that you have seen around you. Please describe what you have seen.
Processing Questions:
3. When you saw or knew about the conflict, what did you do/ why?
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4. How do you feel about the previous activity? What have you realized?
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A. Cavite Mutiny
On January 20, 1872, approximately
250 Filipino soldiers from the marine
infantry, artillery, and workers rose in
rebellion at an arsenal in Cavite led by
Sergeant Fernando La Madrid. Eleven
Spaniards were killed during the mutiny,
but an immediate assault led by
government forces put an end to the
uprising after three days (Romero, et. al.,
2006; Wanni-Obias, et. al. 2018).
Cavite Mutiny (January 20, 1872)
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According to Romero, et. al. (2006)
and Wanni-Obias, et. al., (2018), the often
cited reason for the mutiny was a decree released by Governor-General Rafael
de Izquierdo. They resented the governor-general’s policy of cutting some of
their privileges. This decree ordered that the arsenal workers would not be
exempted from the polo and tributo, a privilege they had enjoyed in the past.
The Spanish words mentioned above may not be familiar to you so
definitions of these terms are provided below for you to understand them.
Polo – the system of forced labor that required Filipino males from 16
to 60 years old to render service for a period of 40 days.
Tributo – the system of taxation imposed by the Spanish colonial
government on the Filipinos in order to generate resources for
the maintenance of the colony
Romero, et. al. (2006) and Wanni-Obias, et. al. (2018) related the
following events that happened about the revolt.
Official accounts argued that the revolt was part of a larger movement
with the aim of dethroning the Spanish government and asserting
independence.
Eventually, the mutiny failed and the Spanish government used the
incident as a means to stop the growing calls for a more liberal
administration.
Among those who sought for reforms were Filipino secular priests. For
you to understand how the Filipino secular priests became involved in
the Cavite Mutiny of 1872, a brief historical background on the intra-
clergy conflicts in the Philippines will be tackled first.
B. Intra-Clergy Conflicts
Wanni-Obias, et. al. (2018) pointed out that the introduction and the
strengthening of Christianity in the Philippine were mostly through the efforts of
two types of clergy:
1. Regular Priests
The jurisdiction of the regular clergy fell on their elected prelates.
They were better prepared for missionary work because of their
standards of discipline and asceticism.
It is their job to introduce the faith, convert the natives, and establish
religious communities.
In the Philippines, five (5) religious orders took on this task when they
arrive in the country.
a. Augustinians who arrived in 1565
b. Discalced Franciscans who arrived in 1578
c. Jesuits who arrived in 1581,
d. Dominicans who arrived in 1587
e. Augustinian Recollects who arrived in 1606.
2. Secular Priests
The secular clergy were priests who “live in the world.”
They were under the authority of bishops and not members of a
religion order.
Rizal: Works and Writings and the Development of Philippine Nationalism 100
Their main task was the management of the religious communities and
if possible, the continuation of the work already given up by the regular
clergy.
The management of the parishes themselves was left to the secular
priests.
In the Philippines, the missionary efforts presented a unique case for the
regular clergy remained administrators of the parishes well into the 19th century.
Whereas, in other Spanish colonies, the secular priests replaced the regular
clergy in well-established parishes in the management of the religious
communities.
Two issues were particularly causing arguments among the clergy in the
Philippines according to Wanni-Obias, et. al. (2018):
1. Episcopal Visitations – an official pastoral visit conducted by the bishop on
a diocese to examine the conditions of a congregation which was often done
once every three years
This bull was in conflict with reforms established in the Council of Trent
(1545-1563), which declared that no priest could care for the souls of
people unless they were subjected to episcopal authority that often
came in the form of visitations.
Rizal: Works and Writings and the Development of Philippine Nationalism 101
2. Management of the Parishes
But in the beginning in the late 17th century, efforts were strengthened
to produce and train Filipino secular priests. By 19th century, they
constituted an increasingly significant number of Filipino secular
priests. Even though this was the scenario, the regular clergy usually
opposed, if not outright declined, the rights of the secular clergy to the
parishes.
These are the reasons of the regular clergy for doing so:
The fight eventually took on a different tone toward 1860s as the issue
of secularization was no longer limited to questions of merit and
competence. By 1864, the nature of the issue became one of the racial
equality. At the head of this struggle to gain equality between Spanish
and Filipino priests was Fr. Jose Burgos.
Rizal: Works and Writings and the Development of Philippine Nationalism 102
friars, several Filipinos had done well and he mentioned how each of
them had been successful. They were never given the suitable
incentive, however, when they showed their capabilities, they were
disregarded and their accomplishments were underestimated.
C. Execution of the GomBurZa
Romero, et. al. (2006) pointed out that the result of the rebellion in Cavite
was that some priests and laymen were arrested on the orders of Governor-
General Izquierdo. The following are some of the details about the arrest and
sentence to the priests and laymen:
Among the priests arrested in the succeeding days were:
1. Fr. Jose Burgos 8. Fr. Bartolome Serra
2. Fr. Jacinto Zamora 9. Fr. Miguel de Laza
3. Fr. Mariano Gomez 10. Fr. Justo Guanzon
4. Fr. Agustin Mendoza 11. Fr. Vicente del Rosario
5. Fr. Jose Guevarra 12. Fr. Pedro Dandan
6. Mariano Lopez 13. Fr. Anacleto Desideri
7. Feliciano Gomez 14. Fr. Mariano Sevilla
Rizal: Works and Writings and the Development of Philippine Nationalism 103
A French-writer named Edmund Plauchut (1962 in Wanni-Obias, et. al.,
2018) accounted that the three priests, Fr. Burgos, Fr. Gomez, and Fr. Zamora
were convicted to death by garrote on February 17, 1872. While they were
strangulated, the great number of people that witnessed the event knelt and
prayed. This impulsive show of respect and sympathy for the martyrs was
interpreted by Spanish members of the crowd as a signal for revolt. They
panicked and try to find refuge in Intramuros.
Romero, et. al. (2018) further explained that the authorities declared the
Cavite Mutiny Affair a close incident. They did not realize that the oppressive
mass retaliation would start a series of militant expressions of nationalist
sentiment. The vindictive failure made no difference of social class or status,
either they mestizos, indios, priests, lawyers, and workers, they were all
imprisoned, shamed, and convicted as a group. Those social groups finally
realized that to save their lives and wealth, they had to pursue for one common
objective: they had to unite, or there would be no end to their miseries.
Apply
A. Direction: Read the following excerpt from a letter José Rizal wrote to
Mariano Ponce (in Wanni-Obias, et. al., 2018). Answer the
questions that follow. Please answer the questions after the text
write your answers on the space provided in not more than 5
sentences for each question. (5 points each/15 points)
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Rizal: Works and Writings and the Development of Philippine Nationalism 104
2. Give one thing in the letter that support Rizal’s message. Why?
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3. What did you realize after reading the excerpt of the letter of José Rizal?
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Rizal: Works and Writings and the Development of Philippine Nationalism 105
Assessment
Name: Date:
Program and Section: Score:
Statement Answer
The leader of the mutineers who were soldiers and
1
workers who rose in revolt at an arsenal in Cavite.
The system of taxation imposed by the Spanish
colonial government on the Filipinos in order to
2
generate resources for the maintenance of the
colony.
It is the job of this clergy to introduce the faith,
3 convert the natives, and establish religious
communities.
The three martyred priests who were sentenced to
4
death by means of strangulation in 1872.
They were thought to be unqualified and
5 incompetent in handling matters that involves
management of parishes.
The system of forced labor that required Filipino
6 males from 16 to 60 years old to render service for a
period of 40 days.
The main task of this clergy was the management of
7
the religious communities.
An official pastoral visit conducted by the bishop on a
8 diocese to examine the conditions of a congregation
which was often done once every three years.
The Spanish Mestizo who openly and
9 enthusiastically worked for clerical equality and for
the secularization of parishes.
The order of clergy that arrived in 1587 in the
10
Philippines.
Rizal: Works and Writings and the Development of Philippine Nationalism 106
B. Direction: Answer the following questions in not less than 5 sentences.
Please be open-minded and be specific when you give example
situations in explaining your point of view. (10 points each/
20 points)
1. What conflicts marred the relations between the secular and regularly clergy?
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Rizal: Works and Writings and the Development of Philippine Nationalism 107
References
Daquila, S. S. (2009). Seeds of revolution: Analysis of life and works of Dr. Jose
Rizal. Brainbow Essentials.
Romero, M. C. S., Sta. Romana, J. R., & Santos, L. Y. (2006). Rizal and the
development of national consciousness: A textbook for the course on
Rizal’s life, works, and writings (2nd ed.). Katha Publishing Co., Inc.
Internet Sources
Cavity Mutiny [Photograph]. (2019, July 7). 1872 Cavity mutiny. Alchetron.com.
https://alchetron.com/1872-Cavite-mutiny
Donesa, R. J. I. (2012, June 23). The Hacienda de Calamba during the Philippine
Revolution [Photograph]. In Chapter III. The Leasehold System at the
Hacienda de Calamba. http://haciendadecalamba.blogspot.com/
2012/06/chapter-iii-leasehold-system-at.html
Farm Lot from Landbank Foreclosed Properties for Sale [Photograph]. (2019).
Jbsolis.com. https://www.jbsolis.com/2019/12/landbank-farm-lot-for-
sale.html
Rizal: Works and Writings and the Development of Philippine Nationalism 108
GomBurZa [Online Image]. (2019, February 17). Today in Philippine history.
Pinoystop.org. http://www.pinoystop.org/tag/gomburza/
Spanish Jesuits from the Old Manila Observatory [Photograph]. (2014, July 31).
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