The Short Story,: Assignment Objectives
The Short Story,: Assignment Objectives
ASSIGNMENT 1
PAUL’S CASE
Read this section in your study guide.
ASSIGNMENT OBJECTIVES
When you complete Assignment 1 of Lesson 2, you’ll be able to
Now, read “Paul’s Case” by Willa Cather in Great American Short Stories. When
you’ve finished reading the story, return to this study guide and read the story
analysis.
Cather’s character, Paul, is the classic example of the young person who yearns for
something more from life than his or her current surroundings can provide. Paul isn’t an
artist himself, but he responds to art and beauty in a way that his father and most of his
fellow townspeople don’t. In fact, as you’ll see, he will lie, cheat, and steal in order to
enjoy whatever beauty he can find.
When an author creates a character that’s similar to characters used in other stories, and
who has a great deal in common with people you know in everyday life, the author is
writing about an archetype.
Paul represents the archetype of the sensitive and misunderstood youth. Cather first
introduces him as a rebel. The symbolic red carnation he wears does two things. It
establishes that he’s extremely concerned with his appearance, and also a rebel, since
the faculty finds the flower inappropriate for a boy who is pleading to be allowed back into
school. It seems as though he’s not taking the proceedings as seriously as he should be.
Now look at the carnation in the context of other details. The carnation, the opal pin, and
the “neatly tied four-in-hand” (a style of necktie) also indicate that Paul wants to be
perceived as fashionable. But his clothing—frayed, outgrown, and worn—shows that he
doesn’t have the financial means required to truly live his dream.
In presenting these details in the first paragraph, Cather is hinting at future developments
in the story—a technique known as foreshadowing—to introduce the two major conflicts
here. One is a person-against-person conflict—Paul against society, especially older au-
thority figures (teachers, father). The second conflict is between Paul’s reality (who and
what he really is) and his fantasy life (his ideal image, how he thinks he should be living).
The story sets these opposing forces in action right up to the climax.
One of the reasons Paul has been expelled is that he upset his English teacher. Note,
however, that this teacher mentions she had him summarizing a paragraph—a rather dull
task. She doesn’t seem to be trying to inspire her students with poetry or good literature.
She represents the dreary routine of Paul’s education. Therefore, he has to go some-
where else to enjoy the art he loves.
Cather points out some interesting physical characteristics. Paul’s pupils are “abnormally
large, as though he were addicted to belladonna, but there was a glassy glitter about
them which that drug does not produce” (page 192). His teacher, too, notes that “there’s
something sort of haunted” about his smile. “There is something wrong about the fellow”
(page 193).
Paul has found a brief escape from his boring life. The symphony hall where he works as
a part-time usher allows him a glimpse of a different world. Paul goes to work early so he
can stroll through the symphony’s art gallery (page 194). Then, when the performance
begins, he feels a “sudden zest of life; the lights danced before his eyes and the concert
hall blazed into unimaginable splendour” (page 195). And after each performance, he
crashes hard and feels “irritable and wretched . . . restless” (page 195).
After one particular performance, Paul gazes into a fancy hotel and imagines the types
of riches inside. The scene of luxury, described in detail on page 196, is immediately
followed by a description of Paul’s miserable home. In this passage, the conflict between
the ideal—Paul’s fantasy life in a luxury hotel—and the real—the poverty of his own life—
is quite clear.
The next day Paul listens to a conversation between his father and a man his father con-
siders a role model. The man talks about the importance of work (he’s a clerk) and of
leading a respectable life in a respectable job. Paul rebels at the thought of such a dreary
occupation being the focal point of one’s existence (page 199).
Paul’s second means of escape is hanging out with a theatre company. Unfortunately,
Paul’s perceptions of the romantic, exotic theatre are also inaccurate. When news of his
ultimate expulsion from the school reaches the theatre troupe, they agree with the faculty
that Paul is a “bad case.” Rather than leading the glamorous lives he imagines them to
have, “they were hardworking women, most of them supporting indolent husbands or
brothers, and they laughed rather bitterly at having stirred the boy to such fervid and florid
inventions” (page 201). Paul romanticizes everything in a desperate attempt to make life
seem better than it is.
A great novelist, Henry James, once declared that it’s the role of a writer to show, not tell.
In other words, writers show readers what’s going on, and readers draw their own conclusions.
Cather does this very well. For example, rather than saying that Paul was rebellious and
romantic, she shows us the carnation. She breaks with this rule on page 200, however,
when she speculates on the reasons for Paul’s love of art. She directly contrasts Paul’s
experience of life with the “smartly-clad men and women” on the stage and “these starry
apple orchards that bloomed perennially under the lime-light” (the stage lights). Paul’s life
outside the theatre consists of “Sabbath-school picnics, petty economies (tight budgets),
wholesome advice as to how to succeed in life, and the unescapable odours of cooking”
(page 200).
Paul’s next move is a desperate one, but there’s logic in his actions. Paul loves music. It’s
his reason for being. Now that he no longer works at Carnegie Hall, he’s deprived of
music, and life becomes pointless. A person confronting true purposelessness is a person
who will do anything to find a point and purpose. So Paul, as we later learn, embezzles
$1,000 from his employer, goes to New York City, and lives his dream.
In some stories, living the dream might turn out to be false and hollow. But Paul’s experience
in New York City is everything he had hoped it would be and then some. Even the reader
senses that this is the life Paul should have had, since he appreciates everything and has
an eye for detail. Note the care with which he selects his new clothes and his request for
flowers in his room (page 202). For a week, he enjoys exactly the life he had always
dreamed of.
And so, for a week, Paul actually relaxes. This is a new situation. Cather is explicit on
this point. “Until now,” she states, “he could not remember a time when he had not been
dreading something. Even when he was a little boy, it was always there—behind him, or
before, or on either side. There had always been the shadowed corner, the dark place
into which he dared not look, but from which something always seemed to be watching
him—and Paul had done things that were not pretty to watch, he knew” (page 203). New
York proves to be an antidote to that.
There’s a hint from the author that may be interpreted as Paul having enjoyed a homo-
sexual relationship with a boy from Yale. If interpreted in this way, it gives readers some
understanding of his unwillingness to face the thing in the dark corner.
When Paul realizes that everything is coming to an end, he remembers what lies before
him—“the grey monotony stretched before him in hopeless, unrelieved years; Sabbath-
school, Young People’s Meeting, the yellow-papered room, the damp dishtowels; it all
rushed back upon him with a sickening vividness” (page 206).
Paul contemplates the revolver he purchased on his first day in the city—his means of
snapping the thread that binds him to all this. Suddenly, he’s finally able to look into the
dark corner, and he does so calmly—“It was bad enough, what he saw there; but some-
how not so bad as his long fear of it had been.” He had “looked into that dark corner at
last, and knew” (page 207).
Paul had “lived the sort of life he was meant to live” (page 207). He had lived it briefly—
but longer, maybe, than some do. To go back to the world he knew before would be to
live unnaturally, to forget what he glimpsed in that dark corner (his own homosexuality?).
At the end of the story, the reader is left to ponder a question: Is death any worse than an
unnatural life, a life that might just as well have been lived by somebody else? Cather
doesn’t answer this question for her readers. Her purpose is to place it before readers,
allow them to interact with Paul, and leave the answer open to their interpretation.
SELF-CHECK
Match the terms below with their definitions.
ASSIGNMENT OBJECTIVES
When you complete Assignment 2 of Lesson 2, you’ll be able to
Twain was a humorist who specialized in satire, a genre that uses humor to point out the
flaws and follies of individuals and societies. Hypocrisy, or pretense, is a favorite target of
satirists, who delight in pointing out the gap between the real and the ideal.
Twain is most famous for two of his novels, The Adventures of Tom Sawyer and The
Adventures of Huckleberry Finn, but he wrote many other books and stories, as well as
speeches. He wasn’t afraid to deal with controversial issues. Twain was fiercely opposed
to the Mexican-American War and to slavery, both controversial topics in his day.
He obviously had mixed feelings about the Civil War, as you’ll see in the story you’re
about to read.
“The Private History of a Campaign That Failed” is Twain’s half-satirical memoir of some-
one serving in a Missouri militia (army) at the outbreak of the Civil War. Because of its loca-
tion, some Missouri people supported the Union (North) and some supported the
Confederacy (South). This situation was very confusing for everyone. Some individuals
switched sides more than once, not out of conviction, but because it suited their business
or personal needs. Missouri was one of those states that truly found brother fighting
against brother and father against son.
The genre of “The Private History of a Campaign That Failed” is tragicomedy—a combination
of both tragedy and comedy. A tragicomedy tries to make people laugh, but it’s also not
afraid to show the grim, depressing aspects of a situation. It takes a very talented writer
to blend tragedy and comedy into one work.
In this satire, Twain mocks the fact that he and his fellow militia members are totally
unprepared to serve as soldiers. Twain keeps the tone of gentle mockery throughout
most of the piece, but one striking incident makes it clear that, ultimately, war is no
laughing matter.
Now read “The Private History of a Campaign That Failed” by Mark Twain in Great
American Short Stories. When you’ve finished reading the story, return to this
study guide and read the story analysis.
In the second paragraph, Twain writes, “Out West there was a good deal of confusion in
men’s minds during the first months of the great trouble [the Civil War]—a good deal of
unsettledness, of leaning first this way, then that, then the other way. It was hard for us to
get our bearings” (page 68). He illustrates this condition with an anecdote (brief story)
describing his pilot-mate’s shifting of loyalties.
Personal anecdotes can make history come to life. In this case, the anecdote paints a
vivid picture of what it must have been like for ordinary people living in a divided state like
Missouri during the Civil War. Twain satirizes his pilot-mate by describing the twisted logic
he uses in condemning Twain. Notice in the second paragraph how the mate’s reasoning
changes depending on the situation:
l When the mate was for the Union, he said that Twain’s “loyalty was smirched, to
his eye, because [his] father had owned slaves.”
l When the mate became a rebel, he said Twain came from “bad stock—of a father
who had been willing to set slaves free.”
l When the mate returned to the Union side, he called Twain a “rebel, and the son of
a man who owned slaves.”
These first two paragraphs also suggest something larger about the Civil War and war in
general. They explain that people involved in wars often aren’t very enthusiastic about
one cause or another. In fact, they might not have much of an idea about what either
cause is really all about in the first place. This confusion is one of Twain’s themes
throughout the piece. But he’s not really satirizing the confused young men themselves.
What he satirizes is hypocrisy—their desire to make their little adventure appear more
glorious than it was.
That’s why he explains Dunlap’s efforts to change his name. By attempting to get people
to pronounce it with a French accent, Dunlap tries to use his name to appear more
sophisticated than he really is. But Twain just uses Dunlap as an example. Here’s what
he says about him: “The young fellow who proposed this title was perhaps a fair sample
of the kind of stuff we were made of. He was young, ignorant, good-natured, well-meaning,
trivial, full of romance, and given to reading chivalric novels and singing forlorn love-
ditties” (page 69).
Dunlap is actually something of a symbol for the entire company. Just as he attempts to
be something he isn’t—to be more noble and sophisticated than the country bumpkin he
is—so, too, will these militiamen attempt to make their escapade into something grander
than it is.
This type of exaggeration, Twain suggests, is just plain human nature—everyone does
this kind of thing. But when it comes to war and matters of life and death, such talk can
have disastrous consequences. Politicians and the media can use exaggeration to get
people to fight, kill, and die in wars they really don’t understand. Twain attacks that
angrily in another piece he wrote called “The War Prayer,” a short parable you can find in
your library or online.
The tone of the rest of the piece is somewhat mock heroic. Twain uses language ordinarily
used to describe acts of courage, bravery, and heroism to describe acts and behavior
that are just the opposite. This technique highlights the difference between reality and
rhetoric—language used to have a certain effect on readers and listeners. A good example
of this occurs on page 71:
This is the type of language used in war memoirs. Maybe you’ve read something like that
before. It’s usually followed by something like this: “And so we bravely attacked.” But
Twain does exactly the opposite and defies his readers’ expectations. Instead, he writes:
“We said that if Lyman wanted to meddle with those soldiers, he could go ahead and do
it; but if he waited for us to follow him, he would wait a long time” (page 71).
Twain also develops this theme of confusion through the names they assign to various
places. When the troop is humiliated by a farmer’s dogs, Twain writes, “Peterson Dunlap
afterwards made up a fine name for this engagement, and also for the night march that
preceded it, but both have long ago faded out of my memory” (page 76). When the
company is forced to spend a night camping out in the rain, Dunlap names the spot
“Camp Desolation” (page 77)—as though the company had sustained tremendous
losses instead of a simple soaking.
The memoir turns suddenly very serious on pages 79–82, when Twain—along with the
others—kills a man who “was not in uniform, and was not armed” (page 81)—a man who
may not even have been an enemy. Twain hears the dying man mumbling about his wife
and child, and he thinks, “This thing that I have done does not end with him; it falls upon
them, too, and they never did me any harm, any more than he” (page 80).
That sums up Twain’s theme. By describing, in a few brief pages, the adventures of one
small band of men who accomplish nothing but killing one unarmed man, he calls the
entire war into question.
What, then, is the conflict in this story? It’s not really person against self, since Twain’s
persona (the identity he creates for himself in this story) doesn’t much question his own
cowardice or lack of enthusiasm for killing. The theme is actually person against person.
It’s a man questioning his society and especially the use of language in that society.
Language, Twain suggests, has a great influence on shaping people’s attitudes. War is
made noble by using certain language to describe it and people’s roles in it. By explaining
how real people act in real circumstances and by showing the difference between rhetoric
and reality, Twain makes his readers question all the traditional, adventurous versions of
war they’ve read and will read.
SELF-CHECK
Match the term with the definition.
ASSIGNMENT OBJECTIVES
When you complete Assignment 3 of Lesson 2, you’ll be able to
Hawthorne was fascinated by his region’s Puritan past, possibly because one of his
ancestors was a judge who sentenced the Salem witches to death. Many of Hawthorne’s
works explore the hypocrisy he saw in the Puritans’ behavior. He suggests in his novels
and short stories that many people who pretend to be strictly religious really aren’t so
pure on the inside. While they may go to church and appear to be holy, they’re just as
sinful as everyone else.
ALLEGORY
An allegory is a story in which objects and characters stand for something other than
themselves. In a sense, an allegory is symbolism extended throughout an entire piece of
literature. You’ve already read or heard allegories, possibly without even knowing it. For
example, Aesop’s Fables are allegories. In “The Tortoise and the Hare,” the tortoise rep-
resents the concept of hard work and determination. The hare, on the other hand, repre-
sents the characteristics of pride and overconfidence.
But whether real or imagined, the events in the story do lead to certain conclusions about
the theme. As you read, try to determine what the central conflicts are, and then see if
you can discover Hawthorne’s theme.
The plot of “Young Goodman Brown” is complex. As a reader, you might want to map it
out to help you determine what in the story is real and what’s imaginary. As you map each
event, mark it to determine if what’s happening is literal, supernatural, or psychological.
For example, the first event is when Brown leaves his wife to walk in the woods. That’s a
literal event. Meeting an old man with a “curious staff” is a supernatural event.
Brown was raised in a Puritan culture that emphasized the outward signs of holiness—
dressing soberly; refraining from drinking, gambling, and seducing women or men pub-
licly; and attending church. This type of behavior can be called religious fanaticism, which
means taking beliefs to extremes. This fanaticism sometimes made people commit terrible
atrocities in the name of their religion.
The devil’s conclusion is that people like Brown and his wife, Faith, have thought of their
leaders as “holier than yourselves” (page 10). He says that they’ve looked at their own
sins and contrasted them with the elders’ “lives of righteousness and prayerful aspirations
heavenward” (page 10). That was all illusion, the devil says; Brown needs to see that
everyone is corrupt.
On an allegorical level, then, this is the experience of every young person who ultimately
discovers that people aren’t always what they seem. While Hawthorne has chosen to use
religious hypocrisy as the basis for his story, the theme is a universal one. He could have
easily used politics as his target; the message would remain the same: people aren't always
what we believe them to be. Sooner or later, everyone discovers that people say one thing
and do another, that no matter how moral people appear to be, they all have secret selves.
When Brown discovers the “truth” about his fellow townspeople, his faith in humanity (and
perhaps his religious faith) is shaken. He can opt to question his faith and change his beliefs.
Brown doesn’t take this option, though. In the end, he keeps his faith but is wary of believing
in what he sees and finds himself unable to forgive others for failing to live up to the moral
codes they strive to enforce.
Brown falls victim to despair—the belief that there’s no real goodness in the world. Despair
is the death of optimism. Hawthorne has chosen to point out the hypocrisy that exists
within religious fanaticism, but this premise is a universal one. Most people have lives
that they hide from others, and many people fail to practice what they preach. He’s
attempting to show that once a person discovers the truth about people, it’s easy to de-
spair. Finally, he indicates the psychological consequences of despair.
Read the story again after reading the analysis. If you find it confusing, you’re in
good company. Professional literary critics have been arguing about just what
happens and what it all means for almost 200 years.
SELF-CHECK
1. An allegory is a story in which objects and characters stand for _______.
3. Explain the difference between the literal, supernatural, and psychological lev-
els in a story.
______________________________________________________________
______________________________________________________________
______________________________________________________________
______________________________________________________________
5. How did Hawthorne’s religious background affect the story “Young Goodman
Brown”?
______________________________________________________________
______________________________________________________________
ASSIGNMENT OBJECTIVES
When you complete Assignment 4 of Lesson 2, you’ll be able to
Now read “A Pair of Silk Stockings” by Kate Chopin in Great American Short Stories.
When you’ve finished reading the story, return to this study guide and read the
story analysis.
But both stories are character studies. Their plots aren’t as important as what they reveal
about a character’s psychology. Consider the plot in “A Pair of Silk Stockings”:
That’s not much of a plot. However, if you’re becoming a critical reader, you’ll read this
story slowly, focusing on the details. In doing this, you’ll discover that it’s Chopin’s
descriptions of things that make up the gist of the story.
Reread the story very slowly and watch for some of these descriptions. For example, on
page 153, Chopin describes the feel of the silk stockings. As you read this passage, you
can practically feel the silk. In a similar fashion, you can feel the fine kid gloves and smell
the lunch of oysters, chops, and watercress. Mrs. Sommers’s afternoon isn’t especially
extravagant—it doesn’t compare to Paul’s extremely extravagant week in New York
City—but as a reader, you can experience for yourself how luxurious it all feels to her.
Note that Chopin appeals to every sense—touch, taste, sight, smell, and hearing. With
her $15, Mrs. Sommers is able to gratify all of her sensory appetites.
Of course, gratification comes at a price. She should have, perhaps, bought her children
new clothes—something she also enjoys doing. Thinking about that “excited her and
made her restless and wakeful with anticipation” (page 152). Ordinarily she would have
done just that. We learn that Mrs. Sommers is an expert seamstress, a great bargain
hunter, and a shopper who can be both patient and fierce when it comes to bargains.
And ordinarily, Mrs. Sommers would have followed her usual patterns and not acted
“hastily, to do anything she might afterward regret” (page 152).
But she finds herself unconsciously and even accidentally touching a pair of silk stockings.
And she gives in to a whim—but not instantly. Instead, she thinks about it and considers
the price.
The stockings obviously mean more to her than simply feeling the pleasures of silk
against her legs. As Chopin hints, Mrs. Sommers had known “better days” (page 152)
before her marriage. The stockings are important because of what they represent.
They’re for her and her alone, and they represent her own selfish needs, needs that
may have lain dormant since she married and had children, needs that have been
forgotten in her devotion to her husband and children.
Mrs. Sommers clearly has something in common with the character Paul in “Paul’s
Case.” She doesn’t hate her regular existence the way Paul does. In fact, she seems to
enjoy motherhood. She doesn’t look down on others the way he does, and she doesn’t
spend all of her time fantasizing about a glamorous existence. But, like him, she wants to
experience the finer things in life, and she uses a few afternoon hours and $15 to find a
momentary respite from the grinding routines to which she’s accustomed. The stockings,
the oysters, the box of candy—these are symbols of another life, a life she gave up when
she married.
“A Pair of Silk Stockings” is realism at its finest. Nothing out of the ordinary or magical
occurs. There are no demons, suicides, romantic lovers, or knights on white horses—
just a regular woman enjoying herself for one afternoon.
Stories like “A Pair of Silk Stockings” remind us that every face we meet in our daily
public life has a story behind it. The man we see on the train, the women we bump into
shopping—all have their private, hidden lives. Each has a story. In simply showing things
as they are, writers like Kate Chopin are able to show us that there’s so much more going
on than meets the eye.
SELF-CHECK
1. Define the term character study.
______________________________________________________________
2. What primary element do “Young Goodman Brown” and “A Pair of Silk Stock-
ings” share?
a. A common theme
b. A foundation on religious fanaticism
c. A fast and action-packed plot
d. A focus on a character’s development
KEY POINTS
AND RESOURCES
To prepare for your examination, please review these key points:
l Characters who have their own personality and history and are depicted realistically
are individuated characters.
l A motif is an image or idea, such as light, that occurs repeatedly in the story.
l Tragicomedy tries to make people laugh while also showing the true grimness of
the situation.
l Satire uses humor to point out the flaws of people and societies.
Use the following links to learn more about the topics in this study unit:
Review the content for Lesson 2. Then, complete the multiple-choice examination
before moving on to the next lesson.