Ettlinger GermanExpressionismPrimitive 1968
Ettlinger GermanExpressionismPrimitive 1968
Author(s): L. D. Ettlinger
Source: The Burlington Magazine , Apr., 1968, Vol. 110, No. 781 (Apr., 1968), pp. 191-
192+194-201
Published by: (PUB) Burlington Magazine Publications Ltd.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide
range of content in a trusted digital archive. We use information technology and tools to increase productivity and
facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected].
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at
https://about.jstor.org/terms
(PUB) Burlington Magazine Publications Ltd. is collaborating with JSTOR to digitize, preserve
and extend access to The Burlington Magazine
L. D. ETTLINGER
191
192
39.
41.
40.
art journal The Studio, and could unmistakable, hardly though waitthe eroticeach
for motives new
are Kirchner's. The
issue.'O0 It so happens that the Studio colour for
scheme,October
with strong Igo3
chrome-yellow,
con- red, and black,
tains an article by C. Praetorius, can be tracedon
F.S.A. back to the same
'The source.14
Art of New
Guinea'.xx It is illustrated with a number of the author's This choice of decoration must have been deliberate, and
drawings, and the text must have wetted the appetite it
ofisa all the more striking since Kirchner's paintings and
graphic works from the same time do not contain allusions to
young artist protesting against all the conventions of his age.
'There can be little doubt', Praetorius wrote, 'that the primitive art, their chief sources being the Fauves, Munch,
Papuans of former days produced their artistic work from and the woodcuts of Felix Vallotton.15 But during this period
natural desire or instinct, not acquired by the influence Gauguin
of became better known in Germany and in 1905 -
seeing the work of others.' We should compare this with abouta a year before Kirchner painted his studio - Arnold,
sentence from the Manifesto of i905 in which Kirchner and Dresden's most advanced gallery, had held an exhibition
his friends announced the foundation of their group: which 'We was seen by the Briicke artists. Kirchner's exotic studio
clearly refers to Gauguin's exotic life. It is a piece of roman-
want to achieve freedom in life and action against the estab-
ticism, a kind of Ersatz for Gauguin's life among the South
lished older forces. Everyone belongs to us who directly and
Sea islanders, though for Kirchner in Dresden painted plaster
without falsification represents those things which make him
create.'12 and colourful hessian curtains had to conjure up that innocent
Moreover, Praetorius's appreciation of the particular world in which the artist was said to be free from all restraints.
qualities of primitive art must have appealed strongly. 'The In this respect the subject-matter of the studio walls is also
work, free from restraint or rule was full of human individu- significant.16 It is typical that later, in 191o and 1913, the
ality, with a balance of line, savage beauty, and pleasant Palau motifs should reappear, like a trade-mark, on the dec-
inaccuracies, qualities often wanting in designs by civilized orative borders of subscriber cards and lists for the passive
and learned craftsmen, who, full of indistinct memories of members of the Briicke (Figs.A and B).
the work of others, unconsciously produce an unoriginal con- Something like the dicor of the Dresden studio appears -
glomerate echo, with uncertain meaning and often without characteristically only as a setting - on paintings dating from
beauty. One difference between a savage and a civilized this period. Milli asleep (Bremen, Kunsthalle; Fig.44) must
artist would appear to be that the former works with child- date from 1909 or 191o and was obviously painted with
like simplicity, his endeavour being to express some definite memories of Gauguin in mind. Moreover, the use of a dark
idea existing in his mind . . .' This may be compared with model adds to the outlandish flavour suggested by the back-
Kirchner's utterance 'The way of translating an experience ground. The Bacchanal in an Interior (Saarbriicken, Saarland
into a work of art is free; the work of art is created deliberate- Museum; Fig.45), also known under the more harmless title
ly through the will of its creator.'13 Bathers in a Room, must date from approximately the same
Clearly what first attracted Kirchner to primitive art was time, though Kirchner considerably altered this picture after
not its formal quality. Unlike Picasso he did not study the
structure of the objects he had seen, nor was his imagination 14 The studio is described by K. GABLER in the introduction to Ernst Ludwig
Kirchner (Catalogue of an Exhibition held by the Kunstverein fir die Rhein-
fired as had been the case with the Fauves. After all, he only
lande und Westfalen, Diisseldorf) [I96O], n.p. Heckel's Berlin studio seems to
claimed that the beams from Palau had confirmed him in have been decorated in a similar fashion. Eberhard Grisebach wrote in a letter
his own endeavours. As a young and untutored artist, vio-of January 1914: 'Einen zweiten Atelierbesuch machte ich bei Erich Heckel . .. Er
empfing uns in einem Dachraum, der mitfarbigem Stoff wie ein Zelt eingerichtet war. An
lently opposed to all traditions, he felt attracted to an art
den Wdnden standen aus Holz geschnitzte Plastiken, Weiber und Manner mit grossen
which, as the experts of the day told him, was the result of aK'pfen und irgendwelchem starken Ausdruck in Gebiirde und Bewegung .. . Riickkehr
spontaneous and uninhibited effort on the part of nativezur Urnatur ist seine Sehnsucht . . . ' L. GRISEBACH, op. cit., p.39.
craftsmen. In other words: he came to his admiration not 15 E. ROTERS: 'Beitrige zur Geschichte der Kiinstlergruppe "Bricke",' Jahr-
buch der Berliner Museen, in [1960], p.184 ft.
through an aesthetic experience, but through his reading.16 This attitude of mind persisted. When Kirchner after 1917 moved to Switzer-
He felt a kinship because he believed that his own impulsesland, he adorned his house in Davos with pseudo-primitive carvings without
and working methods were like those of South Sea islanders. allowing their forms to influence his style as a painter. For the Davos house see
E. GOPEL: 'Das wiederhergestellte Kirchner Haus in Davos', Das Werk, LI
If this hypothesis is correct, it would explain an apparent[1964], p.454 ff. I should like to thank Dr Florens Deuchler for bringing this
paradox in his work during the Dresden years. article to my notice.
195
FrBirurE
IHnas IJnlaf II . collections says of the Ethnological Museum: 'Because of
of space almost all our objects from Asia, America and A
are not on show in order to preserve room for the most
able collection from the Pacific Islands and the South Se
*I mnunuri Iti region.'23 The guide also points out that objects from th
German Protectorates would be of particular interest to
public. The collection must have been re-arranged in
IP md ERiKrih - Pechstein:
1uidvln for in March of that year Kirchner wrote to Heckel
Fenzsu - Eiddls.en
'The Ethnological Museum has been reopened,
rather part of it, but nevertheless it is refreshing and en
ll a Hone glanene e able to see the marvellous bronzes from Benin, some exam
of Mexican Pueblo art and Negro sculptures.'24 In the li
DrWeiner 1mCkmmnu of this evidence and because of the complete absence of v
references to African art among Briicke painters prior to
move to Berlin we must doubt the veracity of Kirch
BhmtkWrI Im. Oldnbh up statement in the Bricke chronicle of 1913 that as early as
he had taken an interest both in South Sea carvings
Negro sculpture. Perhaps he had to make his claim
priority in the discovery of the latter because the manif
of Der Blaue Reiter of 1912 had illustrated not only Pacifi
also African art, and August Macke in his essay on 'Mas
196
44. Milli Asleep, by E. L. Kirchner. (Kunsthalle, Bremen.) 45. Bathers in a Room, by E. L. Kirchner. (Saarland Museum, Saar
48. Still Life with Negro Carvings, by K. Schmidt-Rottluff. (Kunsthalle, Bremen.) 49. Seated woman with Wood Carving, by E. L. Kirchner. (G
dorf.)
199
mentioned.34 But the historian should consider Nolde's re- doctrine. 'Purity, beauty and achievement', he claimed, 'lie
nazification rather than his de-nazification. For as he himselfwithin each individual race',38 and conversely appreciation
saw matters, the great tragedy of his life was not denigration of art, while needing instinctive sympathy with the artist, is
after 1933 - not once did he protest even mildly against the determined by recognition of his race.39
basic assumptions of Nazi Kunstpolitik - but the bitter dis- Nolde rejects all mixing of races, in art and in life. The
appointment that after Hitler's ascent to power nobody Roman Empire, he tells us, never produced art of real value
recognized that he had always adhered to an outlook which since it was an amalgam of nations. To this remarkable
embraced all the essentials of the Nazi creed, including statement he adds the following observation: 'England - in
violent anti-semitism and a mystic belief in the power ofmany respects to be compared with the Roman Empire -
blood and soil. In vain did he implore Goebbels to be rein- like all Germanic peoples once had great art, poetry, and
stated, and as late as 1942 he travelled to Vienna in order to wonderful music. But after the immigration of Spanish Jews
ask Baldur von Schirach (later at Nuremberg condemned as the country became materialistic, concerned only with
a major war criminal) to intercede on his behalf with Hitler.35power and possessions. Its interests spanned the whole world
and went in all directions, and what remains now is a nation
Nolde's political attitude is relevant here since it cannot be
separated from his views on art. In 1934 he published the almost impotent in the arts.'40
second volume of his autobiography which he called Jahre der On the other hand purity of art follows from racial purity
Kdmpfe. Both the date and the title are significant. Today one and Nolde proclaims: 'The absolute, pure, strong always
cannot read this embarrassing compound of whining self-pity pleased me, wherever I found it from the most primitive
and overbearing conceit without being aware that the author aboriginal or folk art to the most sublime portrayal of great-
was doing more than trying to ingratiate himself with Ger- est beauty. Hybrids I never liked, no matter whether
many's new masters. He obviously was anxious to tell them Chinese-Greek, Exotic-Aryan, Japanese-European or French-
that he had always served those very 'ideals' which they had German. All that is downright mongrel culture.'41 As early
now made a mainstay of their policy. For, in describing his as 1912 he considered writing a book Kunstdusserungen der
life between the years 1902 and I914, he asserts again and Naturvdlker in order to show that the artistic expression of
again that his struggle for recognition had to be waged primitive, unadulterated, and unspoilt races is the direct
against the Jews Liebermann and Cassirer who with their product of blood and soil. The book was never completed,
commercial clique dominated the art world and preferred an but its thesis can still be gathered from material which Nolde
alien Frenchified Impressionism to the truly Germanic spirit incorporated into Jahre der Kdmpfe.
of Emil Nolde.36 He reprints a coarse public attack on Lieber- He speaks of his distaste for classical Greek art and
mann which had led to his expulsion from the BerlinerSezession Raphael, but admires by contrast everything which he
in 191 o and, comparing the sophistication of the big city with believes to be the spontaneous expression of primitive man's
his own homespun simplicity, he concludes: 'Why my im- will-to-form. 'Absolute originality, intensive and often gro-
pudent rebellion against Jewry, all-powerful in the arts? tesque expression of strength and life in the simplest form -
Being a clumsy boy from the country with a belief in justice they may be the source of our pleasure.'42 Of course, these
and humanity, what could I do on this smooth slippery are also the qualities which Nolde finds in truly German art
pavement ?'37 and he exclaims: 'Praised be our strong and healthy German
It would be wrong to brush aside Nolde's anti-semitism as art', and true to his racist outlook he adds: 'We honour the
resentment, or as a sign of social and economic tension. It art of mediterranean peoples, but we love German art.'43
was not opportunism but something more sinister, since it When in 1914 he joined an official expedition to the
followed from his belief in a fundamental difference between German Protectorates in the Pacific he did not go to study
the races and from his fervent advocacy of racial purity. His something which he might have learned more comfortably
respect for primitive art was prompted by the same false in an ethnological museum, nor was he motivated by any
desire to live the life of a noble savage. Obviously, such a
34 p. SELZ, in the introduction to one of the Museum of Modern Art exhibition thing was impossible for a man of Nolde's convictions. He
catalogues has drawn attention to Nolde's political views. See Emil Nolde [1963], himself explained his motives by saying: 'I wanted to see and
p.70.
35oH. FEHR, op. cit., p.155. It is worth noting Kirchner's very different attitude. find something primordial.'44
In December 1933 he wrote to his brother: 'Beziiglich des Menschen stehe ich auch It is not clear why Nolde should have been asked to join a
heute noch auf dem Standpunkt, dass es wichtig ist ob einer ein andstandiger Kerl ist oder
scientific expedition as draughtsman, and what he brought
nicht. Danach ist er als vertvoll zu beurteilen oder nicht. Far seine Abstammung kann nie-
mand . . . Reine Rassen gibt es in Europa kaum noch . . . ' And in direct refutation back could hardly be called a 'record' of use to an anthro-
of Nazi Kunstpolitik he wrote in 1938 shortly before his death:'... und doch bin pologist (Fig.38). When drawing and painting he idealized
ich stolz darauf, dass die braunen Bilderstiirmer auch meine Werke verfolgen und vernichten. the natives and in a letter he wrote: 'The natives are magni-
Ich warde es als Schmach empfinden von ihnen geduldet zu werden.' D. SCHMIDT, op. cit.,
pp.56 and 151. ficent people as long as they are not corrupted by contact
36 EMIL NOLDE: Jahreder Kampfe (Ist edn) [I9341, PP.79f., 1 19f., I22, 134, 139- with the whites',45 and in the posthumously published ac-
50, 191 f., 199, 209-17. He told his friend Hans Fehr in 19o9 that he regarded
count of his trip (the third volume of the autobiography) he
it as a duty to work against Liebermann and his associates. See H. FEHR, Op. Cit.,
P.59. It is worth mentioning that before his death Nolde prepared a new
edition of Jahre der Kampfe, which was published in 1958. On the title page it is 38 p.-123
described as 'enlarged' (erweitert), but the above passages have either been left 39 p.122.
out or altered. He makes one significant addition. When describing his attacks 40 p.I24.
on the Sezession in the first edition he writes (p.146): 'Das ndchste war, dass ich 41 p.178.
als watiger Antisemit verschrien wurde und die Het;jagd begann.' But in the post-war 42 p. 173.
edition we read (p, 5o): Das niachste war, dass ich als witiger Antisemit verschrien 48 p. 74 f.
wurde, das ich nie gewesen bin.' 44 P-237.
37Jahre der Kiampfe (all quotations from the 1934 edition), p.149. 45 To Fehr, op. cit., p.86.
200
unaffected
had this to say: 'These brown men by stage
are in that them, because
of their he
development in which we Germans 'Every[he writes
strong Germanen]
artist, wherever h
were two thousand years ago. At that time
stamp of histhe Romans had
personality, the sta
added
nothing but a condescending smile forthe
the explicit assurance:
art of our ances- 'T
and pictures
tors, but today we rank their earliest I painted
and strong works ofon art
the S
- bracelets, rings, emblems and influenced
ornaments -by the manner
higher than the of
arty products of the Romans.'46carvings ... made among the islan
The painting The Missionaryaboriginals,
(Fig.37) should be seen
remained in in
sembla
this context. While in New Guinea Nolde complained
Nordic-German, that scu
like German
few local officials had any feeling for native
German culture
artists were and
less he
influe
was particularly scornful of missionaries
the French, who in hisattitude
but their view
destroyed indigenous beliefs and observe genuine
customs. concern
It hardly matters with
that this painting antedates the concept
journey appears oddly since,
to New Guinea distorte
as we have seen, Nolde's views were formed
native' much earlier.
and enjoyed a colourful
scenes
Some drawings made in the Berlin and scenery
V61kerkunde in a thoro
Museum
Kirchner,
served as raw material: the group of a Negro like the woman Nazarenes with w
her child is modelled on a Yoruba
dress carving,
in order to and the mask
capture the spir
Palau dicor of hisbut
above her is also of African origin, studio would
the allowmissionary
him to create an art free
significantly comes from an 'alien'
from Western culture
restraints, yetand was
he gained copied
his freedom through
from a Korean idol.47 This Vanparticular
Gogh, Munch, and choice
the Fauves. To indicates
Nolde the primitive
Nolde's highly personal use of his prototypes,
was a paragon forstrength
of pure race, drawing the for terri-
his art from
fying aspect of this daemon in a black
blood and soil.garb
His was a and
last andwide-rimmed
false step in a regression to
'parson's hat' must have suitedthathis intention
innocence which had hauntedofthedepicting a
imagination of artists
really sinister figure. Moreover, with
since a man
the eighteenth of Nolde's racist
century.50
conviction, we should perhaps note that this stranger from
Asia appears among Africans. 48 Jahre der Kiimpfe, p.176.
Though to Nolde works of primitive
49 p. 177. art were symbols of
50 I should like to thank the following who kindly answered queries or sup-
strength and purity, his own formal language had to remain
plied photographs: Museumsdirektor R. Bornschein, Dr K. H. Gabler, Dr
46 EMIL NOLDE: Welt und Heimat [1965], P-95. W. von Kalnein, Dr Brigitte Menzel, Dr M. Urban. The important paper by
47 Das Urspriingliche und die Moderne, No.131. For Nolde's drawing after this
DONALD E. GORDON: 'Kirchner in Dresden', Art Bulletin, XLVIII [1966], P.335 if.
figure, see No.134. appeared only after the completion of my essay.
JOHN HAYWARD
THE catalogue of manuscripts in the library formed by Duke volume comprises sixty sheets of drawings of a variety of
Albrecht V of Bavaria, which was prepared in the year 1582,1articles such as vases, scent flagons, drinking cups, including
records on sheet 429 verso a volume of drawings of gold- the peculiar type without foot known in England as a stirrup
smiths' work in the following terms: Vascula antiqua von Jac. da cup, candlesticks, egg-cups, tazze, cutlery, and a handbell.
Strada abgerissen. This entry is an abbreviated version of an The attribution of the drawings to the hand of da Strada
annotation made on the first page of the book itself, whichnot only goes back to the period when he was alive - he died
runs: Vasculorum Antiquorum Candelabrorum etc. formulae manuin Vienna in 1588 - but may well have been made during the
pictae von Jac. da Strada abgerissen. This volume has survived time that he actually resided in Munich, which probably
in the Bayerische Staatsbibliothek until the present day as
covered the five years from 1565 to 1570. It may seem unduly
Cod. Icon. No.I99 and to the best of my knowledge the bold to question just 400 years after the event an attribution
statement that the drawings were copied (abgerissen) by da made during the lifetime of an artist who was well known at
Strada has never been questioned, although they are in fact the court of the Duke of Bavaria. There is, however, no
in the highly individual manner of Erasmus Hornick. The doubt that the catalogue entry is mistaken in another respect
as well. The various vessels depicted in the drawings, far
1 Katalog der deutschen Handschriften [1582], (Cbm.C.6I), Sign. MS. Teutsch,
St.I, No.. from being classical antiquities, follow the northern mannerist
201