SSRN 1809090
Topics covered
SSRN 1809090
Topics covered
Hannibal Travis
Florida International University College of Law
Electronic
Electronic
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00a travis fmt 3/26/10 12:02 PM Page iv
Copyright © 2010
Hannibal Travis
All Rights Reserved
Travis, Hannibal.
Genocide in the Middle East : the Ottoman Empire, Iraq, and Sudan / Hannibal
Travis.
p. cm.
ISBN 978-1-59460-436-2 (alk. paper)
1. Genocide. 2. Genocide--Middle East--History. I. Title.
K5302.T73 2010
345'.0251--dc22
2009051514
Electronic
Electronic
copy available
copy available
at: http://ssrn.com/abstract=1809090
at: https://ssrn.com/abstract=1809090
00a travis fmt 3/26/10 12:02 PM Page v
Contents
List of Images xi
List of Figures xiii
Treaties and Statutes xv
United Nations Resolutions xvii
International Criminal Tribunal Decisions (and Indictments) xix
Preface xxiii
Acknowledgments xxv
Introduction 3
Chapter I • Before “Genocide”: The Evolution of a Law to Regulate
Armed Conflict 11
A. International Law in Ancient Times 12
B. International Law in Christian Thought 15
C. International Law in Islamic Thought 18
D. International Law from the Renaissance to 1914 22
E. The Law of War Circa 1914 25
F. The League of Nations System 25
vi CONTENTS
Chapter V • “Pillaged Mercilessly”: The Birth of the Arab and Turkish Empires 147
A. The Muslim Conquests of the Arabian Peninsula 147
B. The Arab Conquest of Mesopotamia 148
C. The Arab Conquests in Syria, Palestine, and Persia 159
D. The Arab and Turkish Conquests in Africa 160
E. The Turkish and Turko-Mongol Conquests in Asia 163
CONTENTS vii
Chapter VIII • “A Virgin Field”: The Genocide of the Anatolian Greeks 279
A. The Greeks and the Turks in Anatolia and Its Environs 279
B. The Mass Murders of Ottoman Greeks during Their War of Independence 282
C. The Genocide of the Anatolian Greeks during World War I 284
D. The Unraveling of the Postwar Armistice 287
E. The Genocide of the Anatolian Greeks by the Nationalists after 1918 289
Chapter IX • “Great Schemes”: The Middle East from Lausanne to World War II 293
A. The Consolidation of a Monocultural Turkey 293
B. The Cultural Cleansing of Arabia 294
C. Independent Iraq, and a New Massacre of the Assyrians 295
D. A Coup in Afghanistan: Setting the Mold for Later Interventions 299
E. Italy in Ethiopia and Libya: Camps, Gas, and Starvation Before 1939 302
viii CONTENTS
Chapter XII • “We Razed Their Houses”: The Anfal Campaign 389
A. The Emergence of Iraq from Imperial and Colonial Rule 389
B. The Revolutionary Iraq of Qasem and al-Bakr 390
C. The Iranian Revolution and the Iran-Iraq War (Gulf War I) 395
D. The Anfal Campaign 399
E. The Iraq-Kuwait Conflict (Gulf War II) 407
F. The U.N. Sanctions 410
G. The Kurdish and Shi’a Rebellions of 1991 413
CONTENTS ix
Conclusion 583
Index 587
List of Images
Chapter XII • “We Razed Their Houses”: The Anfal Campaign 389
Image 4 Saddam Hussein Just Prior to Becoming President in 1979 397
xi
List of Figures
Chapter XII • “We Razed Their Houses”: The Anfal Campaign 389
Figure 6 Genocidal Orders and Statements by Iraqi Officials in 1980s
and 1990s 402
Figure 7 Statements by U.S. Officials Relating to Genocide in Iraq 405
xiii
African [Banjul] Charter on Human and Peoples’ Rights, 21 I.L.M. 58 (1982), entered
into force Oct. 21, 1986
Algiers Agreement of 1975
Charter of the United Nations, 59 Stat. 1031, T.S. 993, entered into force Oct. 24, 1945
The Conference on Security and Co-operation in Europe (Helsinki Final Act of 1975),
arts. II–VII, signed on 1 August 1975
Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Pun-
ishment, U.N. General Assembly Res. 39/46 (1984), 1468 U.N.T.S. 85, entered into
force June 26, 1987
Convention on the Elimination of All Forms of Racial Discrimination (CERD), U.N.
General Assembly Res. 2106(XX) (1965), 660 U.N.T.S. 195 (1965), entered into force
Jan. 4, 1969
Convention on the Elimination of All Forms of Discrimination against Women (CEDAW),
U.N. Doc. A/Res/34/180, 1249 U.N.T.S. 13 (1980), entered into force Sept. 3, 1981
Convention on the Rights of the Child, 1577 U.N.T.S. 3 (1989), entered into force Sept.
2, 1990
Convention on the Prevention and the Punishment of the Crime of Genocide, U.N. Gen-
eral Assembly Res. 260 A (III), 78 U.N.T.S. 277, entered into force Jan. 12, 1951
European Convention on Rights and Fundamental Freedoms (ECHR), 213 U.N.T.S. 211
(1950), entered into force in Sept. 3, 1953
Geneva I, Convention for the Amelioration of the Condition of the Wounded and Sick
in Armed Forces in the Field, 6 U.S.T. 3114, 75 U.N.T.S. 31 (1949), entered into force
Oct. 21, 1950
Geneva II, Convention for the Amelioration of the Condition of the Wounded, Sick, and
Shipwrecked Members of Armed Forces at Sea, 6 U.S.T. 3217, 75 U.N.T.S. 85 (1949),
entered into force Oct. 21, 1950
Geneva III, Convention Relative to the Treatment of Prisoners of War, 6 U.S.T. 3316, 75
U.N.T.S. 135 (1949), entered into force Oct. 21, 1950
Geneva IV, Convention Relative to the Protection of Civilian Persons in Time of War, 6
U.S.T. 3516, 75 U.N.T.S. 287 (1949), entered into force Oct. 21, 1950
Genocide Convention Implementation Act of 1987, 18 U.S.C. § 1092 (1988)
International Covenant on Civil and Political Rights, U.N. General Assembly Res. 6316
(1966), 999 U.N.T.S. 171 (1967), entered into force Mar. 23, 1976
International Covenant on Economic, Social and Cultural Rights, U.N. General Assem-
bly Res. 2200A (XXXI), 999 U.N.T.S. 3. (1966), entered into force Jan. 3, 1976
International Labour Organisation Convention Concerning the Protection and Integra-
tion of Indigenous and Other Tribal and Semi-Tribal Populations in Independent
Countries (No. 107), ILC, 40th Sess., (1957), entered into force June 1959
Protocol to the Southeast Asia Collective Defense Treaty, Sept. 8, 1954, 209 U.N.T.S. 36
xv
Rome Statute of the International Criminal Court, U.N. Doc. A/CONF. 183/9, 87 U.N.T.S.
90, adopted by the U.N. Diplomatic Conference of Plenipotentiaries on the Estab-
lishment of an International Criminal Court on 17 July 1998, as corrected by the
proces-verbaux of 10 Nov. 1998 and 12 July 1999, entered into force July 1, 2002
Southeast Asia Collective Defense Treaty and Protocol, Sept. 8, 1954, 209 U.N.T.S. 28
Statute of the International Court of Justice, 17 U.N.T.S. 1n, entered into force Oct. 24,
1945
The North Atlantic Treaty, signed on April 4, 1949, entered into force on Aug. 24, 1949
The North Atlantic Treaty on the accession of Greece and Turkey, signed on Oct. 22, 1951
Treaty of the 4th of April 1954 (Baghdad Pact)
Treaty of Adrianople of 1829/1830 (Ottoman Empire-Russian Empire)
Treaty of Alexandropol of 1920 (Armenia-Turkey)
Treaty of Alliance of 2 August, 1914 (Germany-Turkey)
Treaty of Berlin of 1878 (Great Britain, Austria-Hungary, France, Germany, Italy, Russia,
and Turkey), signed on Aug. 3, 1878
Treaty of Brest-Litovsk of 1918 (Germany, Austria-Hungary, Bulgaria, Russia, and Turkey)
Treaty of Friendship, Co-operation and Mutual Assistance, signed at Warsaw, on May
14, 1955 (Warsaw Pact)
Treaty of Frontier and Good Neighborly Relations (Iran-Iraq) of 1975
Treaty of Guadalupe Hidalgo of 1848 (United States of America-Union of Mexican States),
signed on Feb. 2, 1848, ratified by U.S. on Mar. 10, 1848
Treaty of March 30, 1856 (Paris Treaty) (Russia, Ottoman Empire, Britain, France, Prus-
sia, etc.)
Treaty of Paris, Dec. 10, 1898 (United States-Spain), 30 Stat. 1754
Treaty of Peace Between the Allied and Associated Powers and Turkey of 1920, signed at
Sèvres, August 10, 1920 (Treaty of Sèvres) (United Kingdom of Great Britain and
Ireland, Dominion of Canada, Commonwealth of Australia, Dominion of New
Zealand, Union of South Africa, India, France, Italy, Japan, Armenia, Belgium, Greece,
Poland, Portugal, Roumania, Yugoslavia, Czecho-Slovak Republic, Turkey)
Treaty of Peace of 1858, signed at Paris, March 30, 1858 (Treaty of Paris)
Treaty of Peace etc. of Jan. 26, 1699 (Treaty of Karlowitz/Carlowitz)
Treaty of Peace with Turkey, signed at Lausanne, July 24, 1923 (Treaty of Lausanne)
Treaty of San Stefano of 1878 (Russian Empire-Ottoman Empire), signed on Mar. 3, 1878
Treaty of Territorial Integrity and Friendship of June 18, 1941 (Germany-Turkey)
The Universal Declaration of Human Rights, U.N. General Assembly Res. 217A (III),
U.N. Doc. A/810 (1948)
xvii
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Preface
The field of genocide studies has grown rapidly in recent years, fueled by interest in
the Armenian genocide, the international criminal tribunals for the former Yugoslavia
and Rwanda, and the widespread massacres in Darfur. While several comparative stud-
ies of the Armenian genocide and the Holocaust have been published, and a number of
such studies also address genocide in Cambodia, Bosnia, and Rwanda, none of these
works devotes much analysis to the experiences of other victims of genocide in the Mid-
dle East and North Africa since the 1890s. This book will help fill this gap, by presenting
a comprehensive history of genocide in the broader Islamic world, with a particular focus
on the twentieth century. Among other episodes often ignored by other works on geno-
cide and human rights, it describes the attempted extermination of the Greeks and As-
syrians (also known as Chaldeans, Syrians, and Syriacs) of the Ottoman Empire in the
nineteenth and early twentieth centuries, of the Kurds and other persons living in north-
ern Iraq in the late 1980s, and of the Dinka, Nuba, Fur, Masalit, and Zaghawa peoples
of Sudan from the 1970s to the present. This work will also represent an advance on the
existing scholarship in that its legal analysis of genocidal episodes is informed by the ju-
risprudence of the international criminal tribunals for the former Yugoslavia and Rwanda,
the International Court of Justice, and various national tribunals in Europe and Asia.
Genocide is the crime of destroying, or attempting or conspiring to destroy, a national,
ethnic or religious group, whether in whole or in part. Although the term was coined in
1943, conceptual architect Raphael Lemkin and many scholars have applied it to events
occurring before World War II. This book focuses on three genocidal episodes, each span-
ning several decades. After introducing the concept and the geography and history of the
Middle East and North Africa, it begins with the Armenians, Greeks, and Assyrians of
the Ottoman Empire in the late nineteenth and early twentieth centuries. Iraq is the sec-
ond area of focus, particularly the Kurds and other persons living under Saddam Hussein
in northern Iraq in the late 1980s, and the victims of the deliberate starvation and mas-
sacres of civilians from 1990 to the present. The third case study is Sudan, mainly the
government’s massacres, enslavement, rape, torture, and impoverishment of the Dinka,
Nuba, Nuer, Fur, Masalit, and Zaghawa peoples of that country.
This book attempts to situate each of these criminal campaigns in its historical con-
text, as outgrowths of intolerant religious traditions, imperialism and the rise of the mod-
ern nation-state, Cold War insurgencies and counterinsurgency strategies, and the global
competition for resources and markets at the expense of indigenous peoples. This will
require a more thorough investigation of the case law on genocide than has been at-
tempted in the literature on genocide to date, including detailed accounts of the prose-
cutions of the leaders of the Ottoman Empire after World War I, of Saddam Hussein and
other Iraqi officials after Operation Iraqi Freedom, and of President Omar Hassan al-
Bashir and other leaders of Sudan by the International Criminal Court. Finally, the book
explores the emerging problems of genocidal terrorism, cultural genocide, and structural
xxiii
xxiv PREFACE
genocide due to preventable starvation and disease. A comparably sophisticated legal per-
spective is often lacking from works by experts on history, sociology, or area studies. Con-
versely, historical and sociological depth is often lacking from purely legal works. This
book strives to be thoroughly interdisciplinary, and to transcend the limitations of ex-
isting work.
Acknowledgments
My parents have my thanks for inspiring me to pursue the study of legal and intellec-
tual history in addition to technology. Professors Sargon Donabed, Adam Jones, Henry
Steiner, and Speros Vryonis were kind enough to provide their comments on advance
copies of this book, for which I am grateful. Several distinguished academics helped shape
this book, including my mentor Professor Ediberto Román, a prominent scholar who
studies the legal construction of race and ethnicity. Dean Leonard P. Strickman of Florida
International University was a steadfast supporter of this research in the form of sum-
mer research grants and research-related awards, for which I am thankful. Professors Je-
remy I. Levitt and M.C. Mirow improved my work through my study of their scholarship,
and their commitment to it. The International Association of Genocide Scholars, and in
particular Alex Alvarez, Israel Charny, Thea Halo, Herb Hirsch, Adam Jones, Rene Lemar-
chad, Henry Theriault, and Samuel Totten, are thanked for founding the journal Geno-
cide Studies and Prevention: An International Journal, exposing and condemning denial of
the Armenian, Assyrian, and Greek genocides during and after World War I, and greatly
advancing the scholarship on genocide. Carolina Academic Press and its publisher Keith
Sipe deserve credit for believing that this book might make a contribution to legal history.
The Assyrian Academic Society and the Middle East Studies Association, during their
annual meetings and in their publications, have provided excellent fora to share research
and ideas about the Middle East and its history. My research assistants Karen Mooneram,
Brad Hutcheson, and Susan Torres provided excellent support. FIU College of Law li-
brarians Marisol Floren-Romero, Janet Reinke, Jan Stone, Sailaja Tumrukota, and the
inter-library loan staff at FIU’s Green Library helped find and acquire many obscure
sources needed to write this book. The librarians at the British, Harvard, New York Uni-
versity, Oxford, University of California, University of Miami, and Yale University li-
braries also provided valuable assistance.
The following publications — Genocide Studies and Prevention: An International Jour-
nal, the Arizona Journal of International and Comparative Law, Northwestern University
Journal of International Human Rights, Texas Wesleyan Law Review, and Wayne Law Re-
view — are thanked for permitting portions of the following articles to be included in this
book: “Native Christians Massacred”: The Ottoman Genocide of the Assyrians during World
War I, 1.3 Genocide Studies and Prevention: An International Journal 327 (2006);
Genocide in Sudan: The Role of Oil Exploration and the Entitlement of the Victims to Repa-
rations, 25 Arizona J. of. International and Comparative Law 1 (2008); Freedom or
Theocracy?: Constitutionalism in Afghanistan and Iraq, 3 Northwestern Univ. J. of In-
ternational Human Rights 4 (2005); The Cultural and Intellectual Property Interests
of the Indigenous Peoples of Turkey and Iraq, 15 Texas Wesleyan Law Review — (2009);
and After Regime Change: United States Law and Policy Regarding Iraqi Refugees, 2003–2008,
55 Wayne Law Review — (2009).
xxv
Introduction
Genocide is the most serious crime known to humanity.1 Nevertheless, its history and
effects in the Middle East region is not well known, and remains controversial in many
respects. This book attempts to fill the many gaps that remain in our knowledge of the
crime of genocide, with a particular focus on the twentieth century and the greater Mid-
dle East, including North Africa. The three clearest cases in the literature as it stands today
are the Ottoman Empire in the first quarter of the century, and Iraq and Sudan from the
1980s to the present. Less often analyzed, but very important to their victims and to world
history, are the attempted genocide of all the Jews of the Middle East during World War
II, the deportation of several Middle Eastern peoples to mass death by the Soviet Union,
and mass murder in India, Pakistan, and Afghanistan.
Genocide is not a crime confined to Europe or central Africa, despite the dispropor-
tionate focus of books and articles on the subject on the Holocaust, Bosnia-Herzegovina,
and Rwanda.2 In the historical literature, the most copiously documented genocide in
the broader Islamic world occurred in the Ottoman Empire of the late nineteenth and
early twentieth century. But in terms of international criminal law, the most often litigated
genocidal events took place in the territories of Bosnia and Herzegovina and Rwanda
from 1992 to 1995. Only comparatively recently have criminal tribunals, as well as civil
courts in foreign nations such as the U.S., begun to investigate genocide in late twenti-
eth century Iraq and early twenty-first century Sudan. Other massacres of Middle East-
ern peoples, such as in 1980s and 1990s Afghanistan, 1940s and 1950s Algeria, 1990s
Chechnya, 1930s and 1980s Ethiopia, 1940s India, 1990s and 2000s Iraq, 1930s Kaza-
khstan, 1970s Nigeria, 1970s Pakistan, 1970s Uganda, and 1980s and 1990s Sudan, have
never resulted in appropriate criminal charges. In this study, none of these cases will be
ignored.
This book has five major themes: the economic and imperial foundations of genocide;
the commonality of indigenous peoples’ experiences of conquest and displacement; the
escalation of counterinsurgency operations into genocide as oppressive regimes seek to
prevent dissolution, partition, or successful foreign intervention in their territory; reli-
gious warfare and the eradication in many regions of animism, polytheism, and minor-
ity religions; and the obligation to restore the lands, cultural property and integrity of
peoples subjected to genocide. These themes are connected insofar as a typical pattern
of genocide throughout history is the “discovery” and overthrow of indigenous peoples
1. See Prosecutor v. Kambanda, Case No. 97-23-S, Trial Chamber I, Judgement and Sentence
(Sept. 4, 1998), at ¶ 16; Prosecutor v. Stakic, Case No. IT-97-24-T, Trial Chamber, Judgement (July
31, 2003), at ¶ 502.
2. See Omer Bartov, Seeking the Roots of Modern Genocide: On the Micro- and Macro-History of Mass
Murder, in The Specter of Genocide: Mass Murder in Historical Perspective 85 n.33 (Robert
Gellately & Ben Kiernan ed., Cambridge: Cambridge UP, 2003) (suggesting that most “recent schol-
arly or journalistic attention [to large-scale massacres] concern[s] the Holocaust, Bosnia, and Rwanda”).
3
4 INTRODUCTION
by less polytheistic conquerors, often imperial or aggressor nations or peoples, who then
massacre or drive out indigenous peoples from their lands, cities, and cultural landscapes,
and commence the intensive exploitation of those territories economically and militar-
ily. Likewise, a classic response to genocide is the demand, sometimes successful, for the
restoration of the land and its monetary proceeds, or at least of a particularly sensitive por-
tion of a land or city, to its original occupants. This response illustrates another key prin-
ciple of the international law of genocide: genocide occurs not simply when a group is totally
annihilated or when an attempt is made to achieve that result, but in any situation in
which an intent to destroy a group in whole or in part may be inferred from massive, sys-
tematic, or discriminatory atrocities against a group. Thus, it is unsurprising that there
were survivors of nearly every genocide in recorded history, and that few human groups
go totally extinct in a biological or genetic sense, as opposed to in a linguistic, religious,
or political sense.
Just as war can be a form of politics carried on by other means, so can genocide rep-
resent economic policy carried out by means of mass murder. Genocide is often the out-
come of acts designed to enrich a dominant racial, ethnic, religious, or political group at
the expense of smaller, weaker, or supposedly “inferior” groups that possess valuable
lands, monies, labor, or other resources. Accordingly, the division of territory, the occu-
pation of land and settlements, and the allocation of oil and mineral exploitation rights
play major roles in nearly all campaigns of genocide and ethnic cleansing. Human his-
tory is haunted by the ravaging of sedentary agricultural or pastoral communities by
bands of raiding and pillaging tribes, armies, and militia. Regions that have no defensi-
ble borders but a high degree of agricultural and architectural civilization, like the coasts
of Africa, Mesopotamia, Egypt, China, Poland, and Russia, tend to experience repeated
invasions, massacres, and attempts to enslave their populations.
Indigenous peoples, virtually by definition, have suffered conquest and ethnic cleans-
ing. This is most obvious in the Americas, whose conquest and depopulation starting in
the fifteenth century CE represented a prime example of genocide according to the au-
thor of the concept, Raphael Lemkin, and many later scholars.3 Australia and New Zealand
have also attracted sustained scholarly interest as fields for widespread massacres of in-
digenous people by European colonizers.4 Africa is less often discussed as a field of strug-
3. See, e.g., Napoleon A. Chagnon, Yanomamö: The Last Days of Eden (San Diego, CA: Har-
court Brace Jovanovich, 1992); Guatemalan Commission for Historical Clarification,
Guatemala: Memory of Silence (1999), http://shr.aaas.org/guatemala/ceh/report/english/conc2.html;
David E. Stannard, American Holocaust: The Conquest of the New World 40–46, 294–95,
302–7 (New York: Oxford UP, 1992); David E. Stannard, Uniqueness as Denial: The Politics of Geno-
cide Scholarship, in Is the Holocaust Unique?: Perspectives on Comparative Genocide 163–208
(Alan S. Rosenbaum ed., Boulder, CO: Westview Press, 2001); Ronald Wright, Stolen Conti-
nents: 500 Years of Conquest and Resistance in the Americas 3–83, 143–199, 241–291 (Boston:
Houghton Mifflin Harcourt, 2005); Richard Ahrens, Death Camps in Paraguay, 4 American Indian
J. 3 (1978).
4. See, e.g., Ann Curthoys, Raphaël Lemkin’s “Tasmania”: An Introduction, 39 Patterns of Prej-
udice 162 (2005); Ann Curthoys, Raphael Lemkin on Tasmania, in Colonialism and Genocide
(Dirk Moses & Dan Stone eds., Oxford: Berghahn Books, 2007); Ann Curthoys, Genocide in Tasma-
nia: The History of an Idea, in Empire, Colony, Genocide: Conquest, Occupation, and Subal-
tern Resistance in World History 229–52 (A. Dirk Moses ed., Oxford: Berghahn Books, 2008);
Robert Finzsch, “The Aborigines Were Never Annihilated, and Still They Are Becoming Extinct,” in id.
at 266 n.11 (collecting sources); Genocide and Settler Society: Frontier Violence and Stolen
Indigenous Children in Australian History (A. Dirk Moses ed., Oxford: Berghahn Books, 2004);
Chadwick Allen, Blood Narrative: Indigenous Identity in American Indian and Maori Lit-
erary and Activist Texts 2–4 (Chapel Hill, NC: Duke UP, 2002). Indigenous peoples exist else-
INTRODUCTION 5
gle between indigenous peoples and conquerors from elsewhere, but many peoples such
as the Dinka of Sudan or the Hutu of Burundi, the Congo, and Rwanda believe that they
inhabited these territories prior to more recent aspirants to dominance, ethnic groups
self-identifying as Arabs or Tutsis. Awareness is also growing that for many centuries
throughout southern and western Asia, indigenous Copts, Phoenicians, Jews, Armeni-
ans, Greeks, Assyrians, Persians, and Dravidians inhabited lands now dominated by
Turks, Arabs, Kurds, or “Aryans.” Scholarship has also proliferated documenting the wide-
spread, systematic, and extremely brutal acts of genocide against these peoples by a suc-
cession of invading empires. In Europe, the history of Britain and the former Soviet
Union reflect the persistent killing and displacement of Celts, Slavs, and other long-op-
pressed tribes and peoples, typically by nations or empires organized and led by Ger-
manic peoples.5
Indigenous people are often massacred and deported from valuable lands during wars
valorized by their prosecutors as divinely inspired or mandated. Ancient empires fre-
quently memorialized their wars as proof of supernatural blessings and divine missions.
Nevertheless, ancient kings accepted their former enemies into their armies, frequently
rebuilt enemy cities, and even adopted enemy gods as part of the dominant pantheon.6
The destruction of the Amorites and other peoples of Canaan proclaimed in the biblical
Books of Deuteronomy, Joshua, and Numbers departed from this pattern, as the adher-
ents of an exclusivist deity resolved to eliminate and even blot out the memory of their
local rivals. Polytheistic and animistic peoples falling under the rule of Christian empires
over the millennia often suffered a similar fate, as did many insufficiently monotheistic
or even overly monotheistic “heretics.” The highest political and religious authorities re-
peatedly declared the lives and property of animists and polytheists to be a divine gift to
the Christians. Similarly, Arab, Mongol, and Turkic rulers proclaiming adherence to Islam
often viewed polytheists, Jews, and Christians as forfeiting their right to live, or to re-
main in their homelands, as long as they clung to their ancient ways.7
where throughout the Pacific Rim, including in Malaysia, the Philippines, and Indonesia. See, e.g.,
Associated Press, Borneo’s Ancient Tribe Threatened by Loggers: Rights Group, Int’l Herald Trib.,
July 27, 2007, http://www.iht.com/; Jose Mencio Molintas, The Philippine Indigenous Peoples’ Strug-
gle for Land and Life: Challenging Legal Texts, 21 Ariz. J. Int’l & Comp. L. 269, 273–74 (2004); West
Papua, in Unrepresented Nations and Peoples Organization: Yearbook 1996, at 127–29 (Christo-
pher A. Mullen & J. Atticus Ryan eds., Boston: Martinus Nijhoff Publishers, 1997).
5. See, e.g., Michael Hechter, Internal Colonialism: The Celtic Fringe in British Na-
tional Development, 1536–1966 (London: Taylor & Francis, 1975); Geoffrey P. Megargee, War
of Annihilation: War and Genocide on the Eastern Front, 1941 (Oxford: Rowman & Little-
field, 2006); Tadeusz Piotrowski, Poland’s Holocaust: Ethnic Strife, Collaboration with
Occupying Forces and Genocide in the Second World War (Jefferson, NC: McFarland, 1998);
S. Harrison Thomson, The Conflict of Slav and German, in A Handbook of Slavic Studies 140–76
(Leonid Strakhovsky ed., Cambridge, MA: Harvard UP, 1949).
6. For example, the Assyrian Empire adopted the Babylonian god Marduk into its pantheon, and
permitted citizens of new provinces to retain their ancestral gods, which is why those gods survived
for many centuries after the rise of the Assyrian Empire. See, e.g., Simo Parpola, International Law in
the First Millennium, in A History of Ancient Near Eastern Law 1061 (Raymond Westbrook ed.,
Leiden, the Netherlands and Boston, MA: Brill, 2003) (discussing Assyrian tolerance of other reli-
gions within the empire); Steven Winford Holloway. Aššur is King! Aššur is King!: Religion
in the Exercise of Power in the Neo-Assyrian Empire 370 (Leiden, the Netherlands and Boston,
MA: Brill, 2001) (describing incorporation of Marduk into Assyrian pantheon).
7. See, e.g., Jamsheed Kairshasp Choksy, Conflict and Cooperation: Zoroastrian Subal-
terns and Muslim Elites (New York: Columbia UP, 1997); Michael G. Morony, Iraq After the
Muslim Conquest 345–409 (Princeton: Princeton UP, 1984); Suha Rassam, Christianity in Iraq;
Its Origins and Development to the Present Day 35–45, 67–91, 180 (London: Gracewing,
6 INTRODUCTION
Slowly, starting in the nineteenth century CE but with growing momentum after World
War II, a movement developed to reverse these processes of indigenous displacement and
extinction. Inspired by the American and French Revolutions, the otherwise very differ-
ent Haitian, Latin American, and Greek wars of independence reclaimed local control
from faraway empires. The rest of the nineteenth century saw similar movements in the
Balkans, Lebanon, and Armenia. After World War I, many captive peoples from the Ot-
toman Empire gained their independence, and France and Belgium were awarded repa-
rations for the devastation inflicted by the Second Reich. Dozens of countries won
independence after World War II, and numerous colonies of Britain, France, Spain, and
the Netherlands followed in the next thirty years. States, persons, and entities aggrieved
by Iraq’s invasion of Kuwait in 1990 obtained billions of dollars in reparations, and south-
ern Sudan won compensation under a peace treaty with the north. Indigenous peoples
increasingly obtained reparations payments from national parliaments and courts, and
from regional human rights tribunals such as the European Court of Human Rights.
A common feature of genocides in the twentieth century is their origin and justifica-
tion in counterinsurgency operations by which the rulers of a multiethnic state or empire
sap the base of operations of a liberation movement by exterminating its leaders as well
as large numbers of the civilian population out of which the rebellion grew. It is well
known that genocide or attempted genocide in Bosnia, Rwanda, and Kosovo occurred
due to insurgencies that enjoyed substantial foreign support or at least safe harbor.8 By
their very nature, rebel movements typically lack large well-defined armies that can pre-
sent a distinct battle front, rely on sympathetic civilians rather than tax revenues for their
financing, and prefer sabotage, ambushes, assassinations, and bombings often described
as “terrorism.”9 The origin of many adjudicated genocides in insurgencies and rebel move-
ments invalidates the frequent attempts of genocide deniers to defend massacres and dev-
astation of civilian areas as legitimate counterinsurgency warfare, civil war violence,
political chaos, or with other euphemisms.
A similar dynamic has played out in the Middle East and North Africa. In the Ottoman
Empire, Interior Minister Talât Paşa issued orders describing the Armenian, Assyrian,
and Greek subjects of the empire as saboteurs and dangerous insurgents allied to Russia
who needed to be deported from their homes. The authorities then carried out deporta-
tions of civilians in conjunction with widespread massacres by the army and allied mili-
tia, as well as systematic rapes and protracted starvation and disease. There may also have
been telegrams from the Interior Ministry ordering the extermination of Armenian civil-
ians and the denial of humanitarian relief to Assyrians. Similarly, in 1980s Iraq the Rev-
olutionary Command Council of the Ba’ath party issued orders that served as the basis
of convictions for genocide and other crimes in the Iraqi High Tribunal. These orders
declared that areas serving as a base of operations for Kurdish insurgents and pro-Iran-
ian saboteurs should be rendered devoid of all life. Kurdish and Assyrian towns and vil-
lages were then destroyed, and the civilian population was massacred or forcibly deported
from the area, with widespread enforced disappearances, torture, rape, and plunder. Fi-
nally, in the Darfur region of Sudan, as in southern Sudan before it, the president and in-
terior minister issued orders to the army and allied militia to kill and drive out entire
reprint ed. 2006); Bat Ye’or, The Decline of the Eastern Christianity under Islam: From
Jihad to Dhimmitude (London: Associated Univ. Presses, 1996).
8. See, e.g., Benjamin A. Valentino, Final Solutions: Mass Killing and Genocide in the
20th Century 77, 179–91 (Ithaca, NY: Cornell UP, 2004) (describing these genocides as partially
“counterguerrila” in motivation).
9. See id. at 197–98.
INTRODUCTION 7
8 INTRODUCTION
Chapter XI analyzes Cold War genocides and alleged genocides. It will start with East
Asia at the close of World War II, with the collapse of the Empire of Japan and the rise
of the Soviet Union and the U.S. as Pacific powers. This new array of forces led to the
partition of North and South Korea; withdrawal of Britain from India and the massacres
of Hindus and Muslims during the separation of Pakistan; the Chinese revolution and Great
Leap Forward and ensuing annexation and colonization of Tibet; the independence strug-
gle and international armed conflict in Vietnam; the U.S. bombardment of Cambodia
and resulting Khmer Rouge genocide; the Suharto regime’s coming to power and mas-
sacres of Indonesia’s Chinese, leftists, Christians, and students starting in 1965; and In-
donesia’s invasion and depopulation of East Timor (Timor L’Este) starting in 1975. Turning
to south and central Asia, Chapter XI describes the Soviet occupation and genocide in
Afghanistan, which accelerated Gulf Arab and U.S. support for Afghan rebel groups re-
sponsible for numerous crimes and massacres of their own. Finally, Chapter XI will dis-
cuss the independence struggles, civil wars, and extremely high death tolls in Cold War-era
Algeria, Ethiopia, Guatemala, and Nigeria.
The Cold War in Iraq, and the massacres, cruel tortures, and other human rights vi-
olations that it provoked from 1945 to 1990, are the focus of Chapter XII. In particular,
Chapter XII describes the genocidal Anfal campaign carried out by the Ba’ath party against
Kurds and other minorities living in northern Iraq in the late 1980s, as well as massacres
of Shi’a and Kurdish civilians suspected of disloyalty to the government in the 1980s and
early 1990s. It also summarizes the frequent argument by a number of Iraqis, as well as
some U.N. officials and Western scholars, that the bombardment of Iraqi water, sanita-
tion, and public health infrastructure during and after Gulf War II, combined with the
comprehensive U.N. sanctions on Iraq of the 1990s and early 2000s, degraded living con-
ditions in Iraq to such an extent as to constitute war crimes or even genocide. Although
the scale of the civilian and especially the infant and childhood deaths justified an infer-
ence that the Gulf War coalition and U.N. Security Council knowingly framed and per-
sisted in a policy that destroyed the nation of Iraq in part, analysis of the devastation as
a U.N. genocide is complicated by U.N. aid to Iraqi refugees and displaced persons, as well
as by efforts to rebuild Iraqi society after the fall of the Ba’ath party.
Chapter XIII concerns post-Cold War genocides and civil wars that resulted from the
dissolution of the Cold War client states of the U.S. and the Soviet Union. The principal
focus of this chapter is genocide and genocidal tendencies in post-Cold War Asia (Turkey,
Chechnya, Afghanistan, Indonesia, India, and Sri Lanka), as well as in Africa (Algeria,
Angola, the Democratic Republic of the Congo, Ethiopia, Liberia, Nigeria, Rwanda, Sierra
Leone, and Somalia), and in the Americas (Brazil, Colombia, Ecuador, Guatemala, and
Haiti). The chapter also describes structural genocide by preventable famine and disease,
notably in Chad, India, Niger, North Korea, South Africa, Uganda, and Zimbabwe, as
well as Iraq and Sudan.
Chapter XIV argues that although the massacres of and deliberate famines affecting in-
digenous Africans in southern Sudan began prior to the end of the Cold War in 1991,
they formed part of a genocidal campaign that culminated in the massacres of the Dinka,
Nuba, and Masalit in the mid-1990s, and was aggravated by the fall of the pro-Soviet
President Mengistu Haile Mariam of Ethiopia. Chapter XV analyzes the massacres of Fur,
Masalit, and Zaghawa peoples in Darfur, who lacked an effective sponsor of their rebel-
lion, as a continuation of Sudan’s counterinsurgency genocides against its indigenous
peoples.
Chapter XVI discusses genocidal aspects of al Qaeda terrorism against the people of
Afghanistan under the Taliban, against the U.S. on 9/11, and potentially against the peo-
INTRODUCTION 9
ple of India by a nuclear-armed Pakistan with deep ties to the Taliban and al Qaeda. Chap-
ter XVII extends the description of genocidal terrorism to encompass the widespread
massacres of Iraqi civilians by car bombs, assassination campaigns, and destruction of
essential infrastructure since 2003. Chapter XVIII deals with the largely unsuccessful at-
tempts by war crimes tribunals to address genocide and other crimes in the Islamic world,
particularly in Iraq and Sudan, and will argue that civil reparations, or the compensa-
tion of genocide victims by the states guilty of killing them, should occupy a more promi-
nent role within international law.
This book’s contribution to the existing literature lies principally in focus, emphasis,
and selection of source materials, instead of in its political or economic agenda. Histor-
ical episodes in Asia and Africa that track the legal concept of genocide are lingered over,
while genocides in other regions are briefly summarized or perhaps altogether ignored,
as are large stretches of history in Asia and Africa characterized by more peaceful or pro-
ductive relations between peoples or civilizations. Rosy portraits of various historical eras
and their political or military leaders already crowd our bookstores and libraries. Shelves
groan under the weight of apology and hagiography disguised as history or biography. In
that respect, this book is different.
The focus of this book may raise the question of why other cases of genocide in Eu-
rope, the Americas, Africa, and Asia are analyzed only in passing. Nothing in it is in-
tended to suggest that the experiences of the peoples of the Ottoman Empire, Iraq, or
Sudan are particularly unique or unprecedented from the standpoint of world history.
The genocide of the Jews, Slavs, Roma, and other political and religious minorities in
World War II-era Europe included well over thirty million deaths and incalculable dam-
age to bodies, psyches, cities, and nations. Going further back in history, the devastation
of African kingdoms and tribes, wholesale massacres of African villagers, and enslave-
ment and torture of tens of millions of Africans over the centuries stands as an appallingly
vast story of crime and woe. What Thomas Jefferson called the “extermination” of Native
American populations decimated many nations and tribes, including the Taino of His-
paniola, Iroquois and Cherokee of North America, Mayans and Aztecs of Central Amer-
ica, and Achè and Tupi of South America. Even earlier, the Mongols’ and Romans’ imperial
depredations against native peoples in Asia and Africa claimed millions of lives and many
exquisite works of art and architecture. Rather than downplay or relativize these other
historical episodes of genocide, this book is intended to draw continuities between, and
expand on the findings of, the many studies dealing with cases of genocide from ancient
times to the present.
Treaties, diplomatic correspondence, and the case law of international tribunals com-
mand particularly close attention as source material. As in the judgments of international
tribunals, admissions by heads of state or other political officials may be important evi-
dence of conduct by the relevant State in violation of legal or moral standards.10 This is
not out of an obsequious regard for authoritative sources, but in order to describe legal
history, and out of the recognition that treaty terms and international court decisions are
windows into the underlying social forces that collide and carve out legal boundaries be-
tween nations, eras, and memories. A treaty or tribunal decision is typically the outcome
of negotiation and debate among several leaders of very large territories and social move-
ments, whether for good or for ill. The gaps and hypocrisies that characterize many such
documents will not escape attention.
10. See Military and Paramilitary Activities in and against Nicaragua (Nicaragua v. United States of
America), Merits, Judgment, I.C.J. Reports 1986, at 41, ¶ 64.
The genocide in Darfur, occurring from 2003 to 2006, was primarily caused by ethnic and political tensions between Sudanese Arab-dominated government forces and non-Arab ethnic groups perceived to be aligning with rebel movements. The Sudanese government, along with the Janjaweed militia, conducted systematic attacks leading to mass killings, displacement, and sexual violence. The consequences included the deaths of hundreds of thousands, widespread humanitarian crises, and displaced populations facing dire conditions in refugee camps across Sudan and neighboring Chad .
The Anfal Campaign, conducted by Saddam Hussein's government against the Kurdish population of Northern Iraq, reflected the systematic framework of genocide through its targeted extermination and displacement policies. The campaign utilized chemical weapons, mass executions, and destruction of villages to eradicate Kurdish presence and influence. This systematic approach aimed to break Kurdish resistance and integrate the Kurdish region more firmly into Iraqi control, thereby diminishing the ethnic group's cultural and political existence. The campaign resulted in the deaths of tens of thousands and massive displacement .
Post-Cold War genocides often involved the exploitation of natural resources, which exacerbated conflicts and systemic violence. Leaders and groups aimed to control valuable resources like oil and minerals, often leading to violent takeovers and ethnic cleansing. This was evident in regions such as Darfur, where the control over oil fields was a significant factor in the conflict. Similarly, in the Democratic Republic of the Congo, competition over minerals fueled ongoing violence. The implications include prolonged instability, human rights abuses, and hindrance to development, reinforcing a cycle of poverty and conflict in these regions .
Corporations exacerbate genocides by providing resources, logistics, and economic support to regimes committing atrocities. Under international law, entities can be held accountable for complicity in genocide if they knowingly aid activities that facilitate mass atrocities. Historical instances include corporations that supplied weapons or technology used in ethnic cleansing, such as in Sudan, where corporate interests in oil and other resources supported the Sudanese government despite its genocidal actions in Darfur. This involvement underscores the need for stricter international regulations and accountability measures for corporate entities .
The partition of India in 1947 facilitated genocide-like violence through its abrupt division of territories along religious lines, primarily affecting Hindus, Muslims, and Sikhs. The lack of structured transitional governance led to chaos and widespread communal violence, with estimates of hundreds of thousands killed in massacres and retaliatory attacks. The repercussions included massive population displacement, long-standing communal tensions, and enduring animosity between India and Pakistan, significantly shaping the socio-political landscapes of both countries .
The effectiveness of reparations for genocide victims varies, with historical examples providing mixed results. Post-World War II reparations to Holocaust survivors included financial compensation and the restitution of property, offering some relief and acknowledgment to victims. However, in cases like those of the Armenian genocide, reparation efforts have been limited and largely symbolic, reflecting ongoing denial and lack of recognition. The effectiveness thus depends on the political will and acknowledgment of perpetrator states, international pressure, and the adequacy of compensation offered in addressing the victims' needs .
International institutions faced significant challenges during the Cold War in addressing genocides due to geopolitical interests that often took precedence over humanitarian concerns. The U.N. Security Council was frequently deadlocked, with superpower rivalries preventing effective intervention. For example, in Cambodia, international inaction allowed the Khmer Rouge to operate with impunity. The outcomes of these challenges were continued human rights violations and the failure to prevent mass atrocities in various regions, highlighting the limitations of international law and governance frameworks under Cold War tensions .
International tribunals played a crucial role in prosecuting genocide perpetrators after World War II. The Nuremberg Trials, conducted by allied powers, set precedents for the prosecution of war crimes and crimes against humanity. The trials established that individuals could be held accountable for state-sponsored atrocities. Following these, the International Criminal Tribunals for the Former Yugoslavia and Rwanda further developed the framework for international justice, contributing to the establishment of the International Criminal Court (ICC).
World War II genocides had a devastating impact on various ethnic groups in Europe. The Holocaust led to the systematic extermination of approximately six million Jews. Slavic peoples, including Poles and Soviet citizens, also suffered immensely, with millions subjected to forced labor, starvation, and mass executions. Roma communities were targeted and persecuted, resulting in the deaths of at least 250,000 individuals. Additionally, German leftists, homosexuals, the mentally ill, and the disabled faced severe persecution and murder under Nazi policies .
The Cold War contributed to genocides across various regions by fostering environments of political and ethnic polarization, often exacerbated by superpower interventions. In Asia, for instance, ideological battles between communism and capitalism led to devastating conflicts such as in Cambodia, where Khmer Rouge's radical policies resulted in mass exterminations. In Latin America, anti-communist policies led to brutal military actions against indigenous and leftist communities. Similarly, in Africa, Cold War dynamics fueled civil wars and genocides as superpowers aligned with regimes that perpetrated systematic violence against opposition and ethnic groups .