LIFE AND SONSHIP OF JESUS
I compiled this document for us to understand real the relationship between FATHER AND THE
SON............. for some of people Take the relationship between FATHER and the SON just role play which
is not real. They said that "" FATHER AND THE SON are all almighty God ...this is how TRINITY explains
Jesus Christ by saying he is not the real Son of God.............
The testimonies themselves will be the key that will explain the messages given, as scripture is explained
by scripture 1SM 42.2
As we understand that the testimonies explained themselves there people who depend themselves
using the testimonies like some books that said that "" in Christ there is life original unborrowed,
undrained.... let us read it ⬇️
Martha answered, "I know that he shall rise again in the resurrection at the last day." Still seeking to
give a true direction to her faith, Jesus declared, "I am the resurrection, and the life." In Christ is life,
original, unborrowed, underived. "He that hath the Son hath life." 1 John 5:12. The divinity of Christ is
the believer's assurance of eternal life. "He that believeth in Me," said Jesus, "though he were dead,
yet shall he live: DA 530.2 - DA 530.3
Next reading
In him was life; and the life was the light of men" (John 1:4). It is not physical life that is here
specified, but immortality, the life which is exclusively the property of God. The Word, who was with
God, and who was God, had this life. Physical life is something which each individual receives. It is not
eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life. But the life
of Christ was unborrowed. No one can take this life from Him. "I lay it down of myself" (John 10:18),
He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can
possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ
as his personal Saviour. "This is life eternal, that they might know thee the only true God, and Jesus
Christ, whom thou hast sent" (John 17:3). This is the open fountain of life for the world. 1SM 296.2
Next reading
In him Christ was life; and the life was the light of men." It is not physical life that is here specified, but
immortality, the life which is exclusively the property of God. The Word, who was with God, and who
was God, had this life. Physical life is something which each individual receives. It is not eternal or
immortal; for God, the Life-giver, takes it again. Man has no control over his life. But the life of Christ
was unborrowed. No one can take this life from Him. "I lay it down of myself," He said. In Him was
life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through
Christ. While bearing human nature, He Christ was dependent upon the Omnipotent for His life. In His
humanity, He laid hold of the divinity of God; and this every member of the human family has the
privilege of doing.... Mar 302.4 - Mar 302.5
Next reading
Our life is something we receive from Christ by a study of His Word. "In him was life"—original,
unborrowed. He was the Fountain of life. We receive life from the Saviour which He takes back again.
That life which God has given us should be put to the very best account, for as human agents we are
forming our own destiny. We need to choose wisely those associates who will best fit us, body, soul,
and spirit, for the future country, even the heavenly. In our choice of companions we should not place
ourselves under influences that are in any way unfavorable to the formation of pure and correct
principles, for we need all the assistance we can possibly obtain that in our associations we may
develop characters after Christ's likeness. UL 54.3
With in these four quotes we learned that.....
1..in Christ there is a life original unborrowed and underived.
2..that life is the property of God.
3..no one can take it from him.
4.. we can have the same life which Christ have ( original unborrowed and underived) if we believe in
HIM.
and if we will have that life does it mean that our life are not part of CHRIST?
Answer is NO...
....... BIBLE AND TESTIMONIES DOESN'T SAID THAT """ CHRIST'S LIFE IS DIFFERENT FROM THE
FATHER'S LIFE....
........ FOR EXAMPLE: life that in us is the same the life that can be in our sons... if I have a life original
unborrowed and underived, my son can have the same life because is my part..
Let us read ⬇️⬇️
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither
knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. KJV —
Matthew 11:27
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my
Father's hand. KJV — John 10:29
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would
rejoice, because I said, I go unto the Father: for my Father is greater than I. KJV — John 14:28
For as the Father hath life in himself; so hath he given to the Son to have life in himself; KJV — John
5:26
I am the way, the truth, and the life," Christ declares: "no man cometh unto the Father, but by me"
(John 14:6). Christ is invested with power to give life to all creatures. "As the living Father hath sent
me," He says, "and I live by the Father: so he that eateth me, even he shall live by me." "It is the spirit
that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they
are life" (John 6:57, 63). Christ is not here referring to His doctrine, but to His person, the divinity of
His character. "Verily, verily, I say unto you," He says again, "The hour is coming, and now is, when the
dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in
himself; so hath he given to the Son to have life in himself; and hath given him authority to execute
judgment also, because he is the Son of man" ( 1SM 249.3
But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it
is the glory of our God to give. "I do nothing of Myself," said Christ; "the living Father hath sent Me,
and I live by the Father." "I seek not Mine own glory," but the glory of Him that sent Me. John 8:28;
6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe.
All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for
all created beings: through the beloved Son, the Father's life flows out to all; through the Son it
returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ
the circuit of beneficence is complete, representing the character of the great Giver, the law of life. DA
21.2
Thus was presented to the prophet's vision the great and solemn day when the characters and the
lives of men should pass in review before the Judge of all the earth, and to every man should be
rendered "according to his works." The Ancient of Days is God the Father. Says the psalmist: "Before
the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from
everlasting to everlasting, Thou art God." Psalm 90:2. It is He, the source of all being, and the fountain
of all law, that is to preside in the judgment. And holy angels as ministers and witnesses, in number
"ten thousand times ten thousand, and thousands of thousands," attend this great tribunal. GC 479.2
Therefore: the life of Christ is the life of his Father the the ancient of
the day The Ancient of Days is God the Father. And if the life Christ is
the life of His Father what about his SONSHIP. Is his SONSHIP real or
role play?
We are go to Exams this in Bible and spirit of prophecy
Read ⬇️⬇️
For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting
life. - KJV — John 3:16
THE WORD BEGOTTEN or only begotten IS GREEK WORD '' mono-genès " the
origin is ...... only-born or sole.
There is but one way of escape for the sinner. There is but one agency whereby he may be cleansed
from sin. He must accept the propitiation that has been made by the Lamb of God, who taketh away
the sins of the world. The shed blood of Christ cleanseth us from all sin. "For he hath made him to be
sin for us, who knew no sin; that we might be made the righteousness of God in him." "Him hath God
exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and
forgiveness of sins." A complete offering has been made; for "God so loved the world, that he gave his
only-begotten Son,"—not a son by creation, as were the angels, nor a son by adoption, as is the
forgiven sinner, but a Son begotten in the express image of the Father's person, and in all the
brightness of his majesty and glory, one equal with God in authority, dignity, and divine perfection. In
him dwelt all the fullness of the Godhead bodily. ST May 30, 1895, par. 3
22 The LORD possessed me in the beginning of his way, before his works of old. I was set up from
everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought
forth; when there were no fountains abounding with water. Before the mountains were settled,
before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the
highest part of the dust of the world. When he prepared the heavens, I was there: when he set a
compass upon the face of the depth: When he established the clouds above: when he strengthened
the fountains of the deep: - KJV — Proverbs 8:28
Let us continue with the book to how ELLEN WHITE comments on it...
The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the
Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences,
and the adoring homage of the angels was received by Him as His right. This was no robbery of God.
"The Lord possessed me in the beginning of his way," He declares, "before his works of old. I was set
up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was
brought forth; when there were no fountains abounding with water. Before the mountains were
settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor
the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a
compass upon the face of the depth" (Proverbs 8:22-27). 1SM 247.4
Before Abraham was, I am." Christ is the pre-existent, self-existent Son of God. The message He gave
to Moses to give to the children of Israel was, "Thus shalt thou say unto the children of Israel, I AM
hath sent me unto you." The prophet Micah writes of Him, "But thou, Bethlehem Ephratah, tho thou
be little among the thousands of Judah, yet out of Thee shall He come forth unto Me that is to be ruler
in Israel; whose goings forth have been from of old, from everlasting."
Through Solomon Christ declared: "The Lord possessed Me in the beginning of His way, before His
works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there
were no depths, I was brought forth; when there were no fountains abounding with water. Before the
mountains were settled, before the hills was I brought forth.... When He gave to the sea His decree,
that the waters should not pass His commandment; when He appointed the foundations of the earth;
then I was by Him, as one brought up with Him; and I was daily His delight, rejoicing always before
Him."
In speaking of His pre-existence, Christ carries the mind back through dateless ages. He assures us that
there never was a time when He was not in close fellowship with the eternal God. He to whose voice
the Jews were then listening had been with God as one brought up with Him. ST August 29, 1900, par.
13 - ST August 29, 1900, par. 15
The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-
worker who could appreciate His purposes, and could share His joy in giving happiness to created
beings. "In the beginning was the Word, and the Word was with God, and the Word was God. The
same was in the beginning with God." John 1:1, 2. Christ, the Word, the only begotten of God, was
one with the eternal Father—one in nature, in character, in purpose—the only being that could enter
into all the counsels and purposes of God. "His name shall be called Wonderful, Counselor, The mighty
God, The everlasting Father, The Prince of Peace." Isaiah 9:6. His "goings forth have been from of old,
from everlasting." Micah 5:2. And the Son of God declares concerning Himself: "The Lord possessed
Me in the beginning of His way, before His works of old. I was set up from everlasting.... When He
appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was
daily His delight, rejoicing always before Him." Proverbs 8:22-30. PP 34.1
Who can anticipate the gifts of infinite Love. "God so loved the world, that he gave his only begotten
Son, that whosoever believeth on him should not perish, but have everlasting life." John 3:16. God's
love for the world was not manifest because He sent His Son, but because He loved the world He sent
His Son into the world that divinity clothed with humanity might touch humanity, while divinity lay
hold of infinity. Though sin had produced a gulf between man and his God, divine benevolence
provided a plan to bridge that gulf. And what material did He use? A part of Himself. The brightness of
the Father's glory came to a world all seared and marred with the curse, and in His own divine
character, in His own divine body, bridged the gulf and opened a channel of communication between
God and man. The windows of heaven were opened, and the showers of heavenly grace in healing
streams came to our benighted world. O what love, what matchless, inexpressible love! 6LtMs, Lt 36a,
1890, par. 11
Next
The dedication of the first-born had its origin in the earliest times. God had promised to give the First-
born of heaven to save the sinner. This gift was to be acknowledged in every household by the
consecration of the first-born son. He was to be devoted to the priesthood, as a representative of
Christ among men. DA 51.1
Next
The Father and the Son each have a personality. Christ declared: "I and My Father are one." Yet it was
the Son of God who came to the world in human form. Laying aside His royal robe and kingly crown,
He clothed His divinity with humanity, that humanity through His infinite sacrifice might become
partakers of the divine nature and escape the corruption that is in the world through lust. 9T 68.2
The Eternal Father, the unchangeable one, gave his only begotten Son, tore from his bosom Him who
was made in the express image of his person, and sent him down to earth to reveal how greatly he
loved mankind. He is willing to do more, "more than we can ask or think." An inspired writer asks a
question which should sink deep into every heart: "He that spared not his own Son, but delivered him
up for us all, how shall he not with him also freely give us all things?" Shall not every believer in the
Lord Jesus Christ say, "Since God has done so much for us, how shall we not, for Christ's sake, show
our love to him by obedience to his commandments, by being doers of his word, by unreservedly
consecrating ourselves to his service?" RH July 9, 1895, par. 13
But while God's Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly
regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in
union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in
whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. "The
Word was with God, and the Word was God" (John 1:1). Before men or angels were created, the Word
was with God, and was God. 1SM 247.2
"I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the son of God."
Matthew 26:63. The Saviour never denied His mission or His relation to the Father. He could remain
silent to personal insult, but He ever spoke plainly and decidedly when His work or Sonship to God
was called in question. SJ 115.5 - SJ 116.2
Next
The Bible to me is the voice of God. I have the witness in myself that the word of God is true, and that
Jesus Christ is the divine Son of God. I am following no cunningly devised fable." ST September 3,
1894, par. 4
Next
In all that He did, Christ was co-operating with His Father. Ever He had been careful to make it evident
that He did not work independently; it was by faith and prayer that He wrought His miracles. Christ
desired all to know His relationship with His Father. "Father," He said, "I thank Thee that Thou hast
heard Me. And I knew that Thou hearest Me always: but because of the people which stand by I said
it, that they may believe that Thou hast sent Me." Here the disciples and the people were to be given
the most convincing evidence in regard to the relationship existing between Christ and God. They
were to be shown that Christ's claim was not a deception. DA 536.1
Therefore: we came to the conclusion that, The relationship between FATHER and SON is not a role
play is REAL. GOD is the Father of Christ and Christ is the Son of God.
May God bless you abundantly
Prepare by : LEVI ATHIEI
