Sunset of The Western Church
Sunset of The Western Church
Sunset of the Western Church is a compelling and insightful book written by Ellis H. Skolfield that
addresses the various issues plaguing the modern Christian church in the Western world. Skolfield, a
dedicated theologian, presents a well-reasoned argument about the infiltration of detrimental
influences within the church and offers solutions to combat these forces. The book is divided into eight
main points, each addressing a specific problem that the author believes is contributing to the decline of
Western Christianity.
1. Skolfield contends that the church has become too focused on material wealth and prosperity,
leading to a distortion of the true message of the Gospel. This obsession with riches has opened
the door for corrupt influences to enter and undermine the teachings of Jesus Christ.
2. The author highlights the prevalence of false prophets and teachers within the church. These
individuals, often motivated by personal gain, spread deceptive doctrines that lead believers
astray. Skolfield emphasizes the need for Christians to be discerning and to test every spirit to
ensure they are following the true teachings of Christ.
3. Sunset of the Western Church addresses the issue of spiritual apathy among believers. Skolfield
argues that many Christians have become complacent in their faith, allowing negative influences
to creep into their lives unchallenged. He calls for a revival of spiritual fervor and a renewed
commitment to living according to biblical principles.
4. The book discusses the dangers of syncretism, the blending of Christian beliefs with other
religious or philosophical ideas. Skolfield argues that this practice dilutes the purity of the
Gospel and creates an environment in which detrimental influences can thrive.
5. Skolfield tackles the issue of sexual immorality within the church. He asserts that the increasing
acceptance of sexual sin among Christians has provided a foothold for corrupt entities to
infiltrate and undermine the body of Christ.
6. The author examines the role of music in the church, particularly the influence of secular and
worldly music on Christian worship. Skolfield believes that the incorporation of these styles of
music in worship services can invite negative influences into the congregation.
7. Sunset of the Western Church explores the impact of occult practices on the Christian faith.
Skolfield warns that engaging in activities such as fortune-telling, astrology, and witchcraft can
expose believers to detrimental forces and lead them away from the truth of the Gospel.
Skolfield emphasizes the need for unity within the body of Christ. He argues that divisions and strife
among believers create opportunities for negative influences to gain a foothold in the church. The
author calls for Christians to set aside their differences and work together to advance the kingdom of
God.
Skolfield expresses his deep concern for the state of the modern Western Christian church. He believes
that the influence of detrimental forces has caused many believers to stray from the true teachings of
Jesus Christ, resulting in a weakened and ineffective church. The author argues that the only way to save
the church is to recognize these negative influences and actively work to combat them.
Skolfield offers several suggestions for how Christians can fight against the detrimental forces that have
infiltrated the church. He emphasizes the importance of returning to the fundamentals of the faith, such
as prayer, Bible study, and living according to biblical principles. Additionally, Skolfield calls for Christians
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
to be more discerning in their acceptance of teachings and to test every spirit against the truth of the
Gospel. Finally, the author stresses the need for unity within the body of Christ, as this is essential for
the church to stand strong against the attacks of the enemy.
Sunset of the Western Church by Ellis H. Skolfield is a powerful and thought-provoking book that sheds
light on the various issues facing the modern Christian church in the Western world. By addressing these
points and offering practical solutions, the author provides a roadmap for Christians to reclaim their
faith and protect the church from the influence of detrimental forces.
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Preface
The author discusses the goal of Satan to demonize the church, a concept that seems far-
fetched but is now a reality.
The Western church has historically been a stronghold of Christian faith for over nineteen
centuries but is currently losing momentum.
The decline in zeal since the Reformation and the martyrdom of saints has led to a state of
lukewarm indifference within the church.
The book focuses on one aspect of this decline: a new attack from the enemy that is succeeding
remarkably.
In the 19th century, Christians had a strong understanding of the Bible, which allowed them to
recognize heresies that are now accepted by church leaders.
Mass media and distractions have reduced the time believers spend reading scriptures, leading
to reliance on tradition and questionable teachings from prominent figures.
Some church leaders may be unwittingly serving the enemy by neglecting biblical teachings,
resulting in a demonic invasion of the church.
The author aims to highlight false doctrines without targeting specific churches or
denominations, focusing instead on the broader issue of spiritual condition.
The author anticipates criticism for being against certain denominations or the gifts of the Spirit,
clarifying that the opposition is towards allowing demons into the church through false
teachings.
The text references Revelation 2 and 3, emphasizing the need for churches to overcome internal
sins as commanded by Jesus.
The example of Thyatira illustrates how disregarding God’s authority can lead to demonic
influence, paralleling current trends in the church.
The author warns that many Christians unknowingly fall under satanic influence due to these
issues, likening it to a butterfly caught in a spider's web.
The term "demonized" is introduced to describe Christians under direct demonic control,
highlighting the prevalence of this condition today.
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I. The Enemy
The chapter likely introduces the concept of the enemy (Satan) and his tactics against the
church.
It may discuss the nature of spiritual warfare and the importance of recognizing the enemy's
strategies.
Key points could include historical context and examples of how the enemy has infiltrated the
church.
This section probably examines instances of righteous anger in the Bible, particularly focusing on
Moses.
It may explore the implications of anger in leadership and its impact on spiritual authority.
Key points might include lessons learned from Moses' experiences and their relevance to
contemporary church leadership.
This chapter likely delves into the metaphor of Christ as the bridegroom and the church as His
bride.
It may discuss the significance of this relationship in terms of love, commitment, and spiritual
intimacy.
Key points could include scriptural references and their implications for the church's identity and
mission.
This section probably focuses on Timothy's role in the church at Ephesus and the challenges he
faced.
It may highlight the importance of sound doctrine and leadership in combating false teachings.
Key points might include practical applications for modern church leaders based on Timothy's
experiences.
This chapter likely contrasts the roles and functions of holy angels versus fallen angels (demons).
It may explore the spiritual realm and the ongoing battle between good and evil.
Key points could include scriptural insights into angelic beings and their influence on human
affairs.
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This section probably addresses the misuse of spiritual gifts within the church.
It may emphasize the importance of discernment and the dangers of relying solely on
charismatic displays.
Key points might include warnings against false prophets and the necessity of grounding gifts in
biblical truth.
This chapter likely critiques the commercialization of faith and the exploitation of spiritual
needs.
It may draw parallels between modern practices and historical examples of charlatans in the
church.
Key points could include calls for integrity and authenticity in ministry.
VIII. Witchcraft
This section probably explores the topic of witchcraft and its infiltration into the church.
It may discuss the consequences of dabbling in occult practices and the need for spiritual
vigilance.
Key points might include scriptural admonitions against witchcraft and its implications for
believers.
This chapter likely critiques false prophets and their messages that lead people astray.
Key points could include examples of false prophecies and their impact on the church.
X. Spirit of Antichrist
This section probably discusses the characteristics and manifestations of the spirit of antichrist
in contemporary society.
It may explore how this spirit operates within and outside the church.
Key points might include warnings about deception and the need for discernment among
believers.
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XI. Shepherds
This chapter likely focuses on the role of church leaders (shepherds) and their responsibilities.
It may address the qualities of godly leadership and the dangers of neglecting pastoral duties.
Key points could include scriptural qualifications for shepherds and the importance of
accountability.
This section probably recounts the story of the sons of Sceva and their failed attempt to cast out
demons.
It may illustrate the dangers of operating without true authority and relationship with Christ.
Key points might include lessons on spiritual authority and the necessity of genuine faith in
spiritual warfare.
Pages - 0 -- 10
After the closing prayer, they remain in the vestibule despite most attendees leaving.
The wife expresses confusion and irritation about their prolonged stay.
A woman approaches the narrator after half an hour, claiming she has a demon.
The narrator reflects on his past experiences with demonized individuals from his childhood in
the Philippines.
The woman describes her struggle with the demon, which physically affects her ability to speak
and pray.
The narrator is disturbed by this contradiction: she struggles to say Jesus' name but can speak
eloquently in an unknown tongue.
This raises questions about her spiritual state and the nature of her experience.
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The narrator seeks guidance through prayer and recalls a specific scripture: "a woman ought to
have a symbol of authority on her head, BECAUSE OF THE ANGELS" (I Cor. 11:10).
This verse prompts a deeper exploration of the relationship between the church and demonic
influence.
The narrator emphasizes the importance of recognizing the church's submission to Christ's
authority.
He argues that disobedience to God's laws opens the door to demonic attacks.
The text critiques the modern emphasis on grace over obedience, suggesting it leads to
vulnerability against evil.
The Bible is described as a legal document containing binding agreements (Old and New
Testaments).
The narrator stresses that God's laws are for humanity's benefit and should not be dismissed.
He highlights the necessity of obeying God's Word to maintain harmony with Him and others.
The text challenges the belief that Christians cannot be demonized or influenced by evil spirits.
It references scriptural examples (Matt. 16:23, Matt. 12:43-45) to support the argument that
believers can indeed face demonic attacks.
The narrator calls for a theological examination of why such attacks occur.
The section discusses how the Old Testament contains symbols and types that foreshadow
Christ.
Examples include David as king, the lamb without blemish, and the brazen serpent.
These types illustrate aspects of Jesus’ ministry and His authority over the church.
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The narrative recounts Moses striking the rock twice, breaking a type of Christ.
The severe consequence for Moses was being barred from entering the Promised Land,
highlighting the seriousness of breaking divine types.
The section discusses the authority represented by Moses and the High Priest as types of Christ.
It warns against dishonoring these authorities, citing the judgment faced by Nadab and Abihu
for improper worship.
The text underscores the importance of adhering to God's commands in worship practices to
avoid severe consequences.
Pages - 11 -- 20
Moses, Nadab, Abihu, and Korah faced severe consequences for their rebellion against God’s
appointed authority.
Their actions did not involve the Ten Commandments but still resulted in irrevocable judgment.
The text suggests that every religious ordinance of Israel is a type of Christ and the church.
New Testament ordinances are physical fulfillments of these types in individual believers.
The three main ordinances discussed are Baptism, Communion, and the Bridegroom and Bride.
The Bridegroom and Bride type relates to authority within the church.
This type is crucial as it pertains to the soul, which encompasses will and mind.
Ignoring this type can lead to spiritual vulnerabilities and demonic influence.
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Baptism symbolizes the burial of the old man and resurrection into new life (Romans 6:3-4).
I Peter 3:21-22 indicates baptism's significance in relation to conscience and spiritual cleansing.
Taking communion unworthily can lead to physical consequences such as weakness or sickness.
The submission of the church brings glory to God and stands in contrast to Satan’s rebellion.
Gospel parables depict the Bridegroom as Christ and the Bride as the church (Matthew 9:14-17,
25:1-13).
Ephesians 5:23-32 outlines the relationship between husbands and wives as a reflection of
Christ and the church.
This relationship does not imply male superiority but rather God’s governmental structure.
The text emphasizes that authority does not equate to superiority; both men and women are
equal before God.
Husbands mistreating their wives should be aware of the potential consequences from God.
Wives are encouraged to pray for their husbands and maintain a submissive attitude despite
mistreatment.
The text warns that God will discipline unjust stewards who fail to honor His authority.
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The Bridegroom and Bride type has three visible signs or ordinances demonstrating the church's
submission to Christ.
Ignoring these ordinances invites spiritual attack and influences from Satan.
Relevant scriptures highlight the importance of obedience to these ordinances for spiritual
protection.
Pages - 21 -- 30
Church ordinances are not merely rules but are based on the theological foundation of Christ's
authority over the church.
They serve as physical representations of the relationship between Christ and individual
believers.
The ordinances related to the Bridegroom and Bride could not have been instituted during
Jesus' lifetime because the church was established only after His glorification.
Women symbolize the church and have the responsibility to reflect its spiritual condition to all
creation.
Their actions can influence whether the church is protected by holy angels or exposed to
demonic attacks.
Three key ordinances regarding women are highlighted: head covering, silence in church, and
submission to authority.
I Corinthians 11:5-6 emphasizes that women should cover their heads while praying or
prophesying.
A woman without a head covering disgraces her head, equating it to having her hair cut off.
The head covering symbolizes authority and reflects God's order, visible even to angels.
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I Corinthians 14:34-35 instructs women to remain silent in churches and to ask questions at
home.
This directive is reinforced by the assertion that if anyone claims to be spiritual, they must
recognize these commands as from the Lord.
The emphasis is on maintaining order and propriety within the church assembly.
I Timothy 2:8-15 outlines that women should receive instruction quietly and not teach or hold
authority over men.
The passage references the creation order (Adam first, then Eve) and the deception of Eve as
reasons for this directive.
It warns against the spiritual dangers of women being more sensitive to messages from spirits.
The text cautions women about discussing spiritual matters with their husbands due to their
sensitivity.
It suggests that women could inadvertently lead men astray, echoing the fall of man narrative.
There is a warning about the potential for modern spiritual deceptions leading to the church's
downfall.
Titus 2:3-11 provides insights into the behavior expected of older women, young women, and
men in the church.
Older women are encouraged to teach younger women to love their families and be submissive
to their husbands.
The overall goal is to ensure that the doctrine of God is honored through the conduct of
believers.
A gentle and quiet spirit is described as precious in the sight of God, highlighting the value of
character.
The focus is on the hidden person of the heart rather than outward appearances.
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The conduct of women and men in the church serves as a reflection of the church's witness to
the world and angelic hosts.
The behaviors outlined in the passages are seen as typological representations of the
relationship between Christ and the church.
The text encourages believers to embody the principles of godliness in their daily lives.
The text concludes with a call for believers to adhere to the directives provided in scripture.
It emphasizes the need for enlightenment regarding the significance of these commands in
maintaining spiritual integrity.
The overarching message is one of obedience to God's order and the importance of reflecting
that order in the church community.
Pages - 31 -- 40
The passage discusses how holy women in former times adorned themselves by being
submissive to their husbands (I Peter 3:5).
The text emphasizes that women become children of Sarah by doing what is right without fear.
Husbands are instructed to live with their wives in an understanding way, recognizing them as
the "weaker vessel" (I Peter 3:7).
They are called to honor their wives as fellow heirs of grace, which is crucial for their prayers not
to be hindered.
It advises against returning evil for evil or insult for insult, instead promoting the act of giving
blessings (I Peter 3:9).
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The author reflects on how submission ordinances were historically understood and practiced
within the church until about forty years ago.
The text suggests that persecution has always accompanied those who stand firm in their faith
(II Tim. 3:12).
The author notes that the rise of the charismatic movement occurred after the disregard of
biblical precepts regarding submission.
There is a call to realign spiritual practices with biblical teachings to avoid worldliness infiltrating
the church.
The text stresses the need to adhere to the Word of God as a guidebook for Christian living.
Questions are raised about the laxity in allowing worldly influences, such as music and drugs,
into the lives of believers and their children.
The author discusses the significance of head coverings as a symbol of authority and submission,
particularly in the context of I Corinthians 11.
True spiritual authority is linked to total submission to God, paralleling earthly governance
where rebels are not given power.
The text argues that spiritual power is dangerous and should only be wielded by those fully
submitted to God's will.
The distinction between holy angels and fallen angels is made, highlighting the protective role of
holy angels when believers obey God's commands (Psa. 91:11).
Ignoring biblical ordinances may lead to a lack of protection from demonic forces, as indicated in
I Corinthians 14:37-38.
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The author concludes that a woman's silence and head covering in church symbolize the
church's submission to Christ (Eph. 5:32).
Disobedience to these principles is portrayed as a sign of rebellion against God, affecting the
church's standing before both God and angels.
Pages - 41 -- 50
The author expresses a personal fear regarding the church's disobedience to God's commands.
Emphasizes that women should not teach men due to the church's subjection to God through
Christ, highlighting the authority structure within the church.
References I Corinthians 11:11-12 and Galatians 3:28 to illustrate that submission is not about
superiority but about order.
Discusses the consequences of ignoring God's government as outlined in I Corinthians 11:3 and
Ephesians 3:9-10.
Claims that disobedience opens the church to demonic attacks, suggesting that fallen angels are
observing the church's actions.
Compares current disobedience to the sin of Korah (Numbers 16:1-35), indicating a historical
pattern of rebellion.
Argues that head-covering, baptism, and communion are all ancient practices that should not be
abandoned based on their age or cultural context.
Questions where the line would be drawn if submission ordinances were disregarded,
mentioning idolatry and adultery as older practices.
Stresses that these ordinances serve as external signs of an inner spiritual condition.
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States that the American church is largely in rebellion against submission ordinances, leading to
a lukewarm spiritual state (Revelation 3:15-17, 1 John 2:15-16).
Suggests that this condition has made the church vulnerable to demonic influence.
Highlights the difficulty of getting women to obey simple commands like head-covering and
silence, attributing resistance to spirits of rebellion.
Asserts that husbands must demonstrate spiritual authority through their own submission to
Christ for their wives to willingly submit.
Cites Jeremiah 44:19 to illustrate how men have historically allowed women to engage in
idolatrous practices.
Warns that men who do not act as Christian leaders will face resistance from their wives,
emphasizing the importance of proper leadership.
Describes the correct model of leadership as one of shepherding rather than authoritarianism.
Encourages husbands to lead with gentleness and kindness, mirroring Christ's love for the
church.
Warns against men who misuse their authority, likening them to feudal lords, which leads to
rebellion and dysfunction in the family.
Discusses the prevalence of adultery and divorce in the church, equating it to a betrayal of
Christ's relationship with the church.
Emphasizes that Jesus' nature is steadfast and faithful, contrasting it with human tendencies
toward unfaithfulness.
Affirms that Jesus hates divorce because it contradicts His commitment to His bride, the church.
Explains that the dynamics between husbands and wives reflect the church's relationship with
Christ.
Points out that the church is composed of individuals whose interactions symbolize broader
spiritual truths.
Reinforces the idea that disobedience in marriage reflects disobedience in the church.
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Critiques the obsession with spiritual manifestations in some churches, warning that it can
distract from the centrality of Jesus.
States that seeking the Holy Spirit should not overshadow the pursuit of knowing Christ.
Quotes scripture to clarify that the Holy Spirit is given to those who obey, not those who seek
Him.
Clarifies that the Holy Spirit's role is to direct attention to Jesus, not to draw worship away from
Him.
Warns against any spirit that leads believers away from focusing on Christ, asserting that such
spirits are not of God.
Concludes with a caution against believing claims of spirits without discernment, emphasizing
the need for scriptural grounding.
Pages - 51 -- 60
Emphasizes that the soundness of a speaker is irrelevant if their message contradicts Scripture.
Warns that Satan, as a deceiver, can masquerade as the Holy Spirit (II Cor. 11:14-15).
States that any spirit leading people to worship itself is not the Holy Spirit but a false spirit or
demon.
Notes that many churches have shifted focus from Jesus to angels and spirits (Col. 2:18).
Asserts that Jesus should be central in all aspects of faith (Matt. 28:18, Col. 1:15-18).
Encourages believers to seek knowledge of Jesus rather than seeking the Holy Spirit directly
(various scripture references).
Challenges the belief that speaking in tongues is evidence of being baptized in the Holy Spirit.
Cites I Cor. 12:30 and I Cor. 12:8-9 to argue that not everyone speaks in tongues.
Concludes that claiming all must speak in tongues contradicts Scripture (I Cor. 12:7, 11).
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Highlights that spiritual condition should be measured by "fruits" rather than "gifts" (Luke 6:44).
Warns that Satan can counterfeit gifts, making outward displays misleading.
Points out that true spiritual fruit reflects a believer's new heart (Gal. 5:22-24).
Discusses the importance of calling elders for healing as per James 5:14-15.
Critiques traveling faith healers who do not represent local church authority.
Argues that seeking healing outside of this command is disobedient and potentially dangerous.
States that healing should authenticate the ministry of preaching and teaching, not stand alone.
References biblical examples where healing was secondary to the primary ministry (Ex. 19:9,
Luke 8:50).
Emphasizes that God performs healings today but through designated individuals.
Reiterates that only elders are authorized to pray for healing according to Scripture.
Warns against the dangers of seeking supernatural healing through unauthorized channels.
Compares modern-day healers to biblical figures who exceeded their authority, resulting in
judgment.
Expresses concern over the acceptance of false doctrines within the church.
Warns that careless shepherds will face God's judgment for leading believers astray.
Urges shepherds to adhere strictly to God's commands to avoid causing believers to stumble.
Compares irresponsible shepherds to historical figures who followed orders without moral
consideration.
Stresses that leaders are accountable for the souls entrusted to them.
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Title of Section 10: The Call for Discernment and Return to Truth
Calls for discernment among believers to recognize and reject false teachings.
Encourages a return to the pure Word of God as the foundation for faith and practice.
Concludes with a warning about the consequences of neglecting scriptural truth and authority.
Pages - 61 -- 70
The belief that speaking in tongues is necessary for salvation is criticized as a significant lie.
This doctrine detracts from the glory of Jesus Christ's sacrifice on the cross.
Reference to Fox’s Book of Martyrs highlights the faith of early Christians who died for their
beliefs.
Many martyrs did not seek the Holy Spirit or speak in tongues, yet they remained steadfast in
faith.
The author argues that these saints exemplified true faith without the need for additional
doctrines.
The historical context of martyrdom is used to argue that faith alone was sufficient for early
Christians.
The author suggests that modern Christians face trivial temptations compared to past
persecutions.
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The author reflects on personal experiences with the Holy Spirit but questions the terminology
of being “filled” or “full.”
The focus shifts to whether the Holy Spirit can operate freely when the church disobeys
scriptural commands.
Questions arise about spiritual manifestations in relation to biblical teachings on authority and
submission.
The text discusses the implications of women teaching or holding authority over men in church
settings.
It emphasizes that if the Holy Spirit were to manifest in such situations, it would contradict His
own Word.
The author asserts that false doctrines lead to confusion regarding the source of spiritual
manifestations.
The author warns against religious rituals not commanded by scripture, equating them to magic.
Examples include special procedures to receive the gift of tongues and fullness conferences.
The text stresses that God does not respond to incantations or manipulative worship practices.
Asking the Holy Spirit to come is framed as a denial of His omnipresence and indwelling in
believers.
The author argues that this practice undermines the truth of the Holy Spirit’s constant presence.
Scriptural references are provided to support the claim that the Holy Spirit is always with
Christians.
The concept of a “secret” prayer language is labeled as a fabrication without scriptural basis.
The author critiques interpretations of scripture that suggest such languages exist.
Emphasis is placed on the idea that all New Testament tongues were known human languages.
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Claims that a secret prayer language provides a direct line to God are dismissed as myths.
The text argues that such beliefs deny the omniscience and omnipresence of God.
The author cites scriptures to illustrate how prayers can be hindered, emphasizing reliance on
God's established communication.
The author warns that striving after the Spirit contrary to scripture opens the church to demonic
influence.
There is a call for repentance and adherence to biblical precepts to avoid judgment.
The conclusion emphasizes the importance of obedience to God’s Word to maintain spiritual
integrity.
Pages - 71 -- 80
The text discusses the concept of false prophets, referencing Acts 20:29-30.
It identifies three prevalent deceptions in the church: false tongues, false teachers, and false
prophets.
The author emphasizes that these false manifestations provide no benefit to God's people.
The majority of "tongues" spoken today are attributed to women who disobey biblical directives
regarding authority and silence (1 Corinthians 14:34-35).
The author questions the source of these tongues, suggesting they may not be from the Holy
Spirit.
An example is given where a woman's tongue was interpreted as a message from darkness,
implying demonic influence.
The author asserts there is no such thing as a "little" false tongue; it is either from God or Satan.
A false tongue is labeled as demonic if it contradicts the nature of God, who is light (John 1:5).
The text warns that engaging with false spiritual manifestations can lead to demonization.
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Saints involved in deliverance ministries report that playing with satanic manifestations can
result in demonic possession.
The author cites an example of a Baptist pastor's wife who became demonized after seeking the
filling of the Holy Spirit.
There is concern about how many women in Pentecostal churches may be similarly affected due
to a lack of adherence to submission ordinances.
The text critiques a situation where a pastor received a "word of knowledge" that implied
women had authority over men in prayer.
The author argues that such messages are not from the Holy Spirit but rather demonic in nature.
The author expresses concern that the church has become vulnerable to demonic forces due to
disobedience to God's Word.
The text suggests that the church is divided against itself, leading to a lack of discernment and
increased susceptibility to deception.
The author compares this state to historical biblical rebellions, such as those led by Nadab,
Abihu, and Korah.
The text claims that as society moves away from God, demonic forces traditionally associated
with other regions are now present in America.
The author argues that the media, economy, and government have fallen into enemy hands,
reflecting a broader spiritual decline.
There is a warning that these demonic influences have infiltrated the church and hold positions
of power.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
The author recounts a personal experience with a charismatic leader praying in tongues, which
led to feelings of oppression and vile thoughts.
This experience is used to illustrate the deceptive nature of certain spiritual manifestations that
appear benign but are rooted in demonic influence.
The author emphasizes the importance of testing spirits according to Scripture (1 John 4:1-3).
The text discusses the dangers of seeking spiritual experiences, such as speaking in tongues,
without adhering to biblical guidelines.
The author reflects on their own past involvement in such practices and the resulting loss of
spiritual peace.
The author highlights the consequences of pastors straying from biblical truth due to pressures
from congregations and denominations.
A specific case is mentioned of a pastor who fell into adultery while continuing to preach and
speak in tongues, raising questions about the authenticity of his spiritual gifts.
The text concludes with a warning about the dangers of rebellion within church leadership and
its potential to mislead congregations.
Pages - 81 -- 90
Many pastors face a conflict between preaching biblical truths and maintaining church
attendance and contributions.
Teaching on sin, repentance, and the Christian walk often leads to decreased support for
pastors.
Pastors may compromise their messages to align with congregational preferences, prioritizing
acceptance over truth.
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As pastors seek to "get ahead," they often make compromises that distance them from God.
The pursuit of power within church systems can lead to the propagation of heretical teachings.
The cycle of compromise results in a church that loses its ability to effectively lead others to
Christ.
The text laments the decline of genuine faithfulness among churchgoers, paralleling historical
biblical events.
A call is made for a return to true worship centered on Jesus rather than earthly authority.
A specific example is given of a woman in a charismatic church who faces pressure for her
traditional beliefs.
The text suggests that her resistance to conforming to the church's practices is a stand against
demonic influence.
Encouragement is offered to pray for those who remain steadfast in their faith amidst internal
church persecution.
The current trend of seeking spiritual experiences without understanding scripture leads to
confusion among believers.
Younger Christians may feel they are missing out on blessings due to a lack of discernment
regarding spiritual manifestations.
The author emphasizes that any spirit not confessing Jesus Christ as having come in the flesh is
not of God.
I John 4:2-3 is cited to affirm that only spirits acknowledging Jesus Christ are from God.
The text warns that many contemporary spiritual experiences may be influenced by demons
masquerading as the Holy Spirit.
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The concept of the antichrist is redefined; it is suggested that the spirit of antichrist is present in
modern churches.
Familiar spirits are described as entering believers and claiming to be the Holy Spirit, leading to
deception.
II Thessalonians 2:4 is referenced to illustrate how these spirits exalt themselves above God.
The author urges believers to adhere to scriptural commands regarding women's roles in the
church.
Specific verses (I Cor. 11:5-6, I Tim. 2:11-12) are cited to emphasize the importance of obedience
to God's word.
The text argues that disobedience to these commands opens individuals to demonic influence.
The text warns that holding onto unrighteousness while knowing the truth can lead to spiritual
decay.
It highlights the importance of humility and gratitude for one's spouse's submission as a
protective measure against demonic influence.
The text discusses the prevalence of false prophets who disguise themselves as righteous
leaders.
It cites various scriptures (I Tim. 4:1, II Tim. 4:3-4, Matthew 24:24, II Cor. 11:14-15) to illustrate
the dangers posed by deceitful spirits.
The author calls for vigilance and discernment among believers to avoid being misled by
teachings that deviate from sound doctrine.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
Many pastors are inaccessible to those seeking help, reflecting a lack of love and compassion.
Reference to Luke 14:15-23 illustrates how people are often turned away from spiritual
guidance.
The presence of material wealth among church leaders (e.g., late model Cadillacs) contrasts with
biblical humility.
Church leaders often create barriers for individuals seeking spiritual assistance, citing doctrinal
differences or time constraints.
The text emphasizes that true believers within the congregation are eager to hear God's word,
but are hindered by their leaders.
The author shares personal experiences of being denied opportunities to share biblical insights
due to denominational restrictions.
Criticism of Bible colleges that hold textbooks denying scriptural inspiration while rejecting other
works based on doctrine.
Reference to Amos 7:2 underscores the dire state of spiritual leadership during times of
prosperity and idolatry.
A prediction of a mass departure from churches as congregants recognize the failures of their
shepherds.
Church leaders may attempt to change their ways when faced with this exodus, but it may be
too late for many.
Ezekiel 34:8-10 is cited to illustrate God's judgment against negligent shepherds who fail to care
for their flock.
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Vivid imagery of suffering in various parts of the world contrasts with the complacency of
American Christians.
The author laments the disconnect between the struggles of the global church and the
distractions of Western society.
Critique of the church's focus on entertainment rather than addressing moral decay and spiritual
apathy.
The persecuted church prays for American believers, recognizing the decline of faith in the
West.
The belief in an imminent rapture leads to a lack of urgency in addressing spiritual issues.
The author warns against assuming that God will overlook the indifference of American
Christians compared to the suffering of others.
Jeremiah 23:16-22 is referenced to warn against false prophets who lead people astray with
empty promises.
The text critiques those who ignore God's counsel and instead follow their own desires.
A reminder that true prophets would call people back to righteousness and away from sin.
The author expresses empathy for shepherds who genuinely love the Lord but may be misled by
their denominations.
Acknowledgment that some leaders may not realize the extent of doctrinal error affecting their
congregations.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
Practical steps for believers to be filled with the Holy Spirit are outlined, emphasizing simplicity.
Key functions of the Holy Spirit include teaching, reproving sin, and leading to righteousness.
Encouragement for believers to engage in activities aligned with the Holy Spirit’s purpose to
experience His fullness.
The author emphasizes that many engage in spiritual practices, such as speaking in tongues, to
glorify themselves rather than God.
Key scripture references include I Corinthians 4:6 and 8:2, which warn against pride and self-
exaltation.
The Holy Spirit abhors pride and disobedience, highlighting the importance of sincerity in
spiritual matters.
The author identifies himself as a teacher of Daniel and Revelation, expressing feelings of
inadequacy when confronted with a demonized woman.
He believes that the confrontation was divinely orchestrated for the benefit of readers of this
book.
The author expresses a commitment to teaching God's Word over popular opinion, emphasizing
the need for integrity in ministry.
A plea is made for believers to stand firm for Jesus amidst widespread compromise in the
church.
The author warns against those who may lead others away from biblical truths.
The urgency of maintaining faithfulness to Scripture is emphasized for the sake of Christ.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
The author discusses how individuals can grant Satan access to their lives through sin and
disobedience to God's commands.
Examples are given of people involved in Pentecostal manifestations who were not living
according to biblical standards.
The consequences of ignoring God's laws are highlighted, including potential demonic influence.
The narrative of the Sons of Sceva is recounted (Acts 19:13-16) to illustrate the dangers of
attempting spiritual authority without proper submission to God.
The demons recognized Jesus and Paul but questioned the authority of the Sons of Sceva,
leading to their defeat.
This serves as a warning against presumption in spiritual matters without genuine authority
from God.
The author critiques women in churches who act in disobedience to scriptural submission
ordinances.
Key scriptures referenced include I Timothy 2:11 and I Corinthians 14:34-35, which outline roles
within the church.
The author argues that disobedience opens the door for demonic activity and undermines God's
established order.
The author discusses permissible roles for women in the church, emphasizing teaching other
women and children.
The importance of adhering to scriptural guidelines regarding authority and silence in mixed
congregations is reiterated.
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The author reflects on the distinction between the messenger and the message, asserting that
God's Word remains powerful regardless of the messenger's flaws.
He shares an anecdote about a former immoral Bible teacher whose later ministry was effective
despite his past.
The focus is placed on the unchanging nature of God's Word and its ability to bring salvation.
The author paints a bleak picture of the current state of the church, describing it as lukewarm
and spiritually blind.
He references Revelation 3:16, indicating that Jesus will reject a compromised church.
The decline of Christianity in Europe is noted, along with the moral decay observed in American
churches.
A call for genuine repentance and submission to God's Word is made as a prerequisite for
revival.
The author expresses skepticism about the likelihood of revival due to the lack of willingness to
pay the price of true repentance.
The urgency of being prepared for Christ's return is emphasized, alongside a prophetic warning
about the approaching end times.
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"Then the book will be given to the one who is illiterate, saying, 'Please read this.' And he will
say, 'I cannot read.'"
o This highlights the spiritual illiteracy of the people, indicating a lack of understanding or
ability to engage with God's word.
"Because this people draw near with their words and honor Me with their lip service, But they
remove their hearts far from Me."
o The people are criticized for superficial worship that lacks genuine devotion.
"Therefore behold, I will once again deal marvelously with this people, wondrously marvelous;
And the wisdom of their wise men shall perish."
A warning that God will act in ways that confound human wisdom due to their disobedience.
"Woe to us, for the day declines, For the shadows of the evening lengthen!"
"To whom shall I speak and give warning, That they may hear? Behold, their ears are closed, And
they cannot listen."
"For from the least of them even to the greatest of them, Every one is greedy for gain."
A pervasive greed exists across all levels of society, indicating widespread corruption.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
"And they have healed the wound of My people slightly, Saying, 'Peace, peace,' But there is no
peace."
o Leaders are falsely assuring the people of peace while ignoring the underlying issues.
"Were they ashamed because of the abomination they have done? They were not even
ashamed at all; They did not even know how to blush."
o A stark observation of the people's lack of shame or awareness regarding their sins.
"Therefore they shall fall among those who fall; At the time that I punish them, They shall be
cast down," says the Lord.
"Thus says the Lord, 'Stand by the ways and see and ask for the ancient paths, Where the good
way is, and walk in it; And you shall find rest for your souls.'"
o The people's refusal to heed God's call for repentance and restoration.
"I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will
not listen.'"
God appoints messengers to warn the people, but they remain obstinate.
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Sunset of the Western Church – E. H. Skolfield – Summary – 20241012
"Hear, O earth; behold, I am bringing disaster on this people, The fruit of their plans, Because
they have not listened to My words."
"Your burnt offerings are not acceptable, And your sacrifices are not pleasing to Me."
o God expresses displeasure with their rituals, indicating that true worship must come
from the heart.
"Behold, I am laying stumbling blocks before this people. And they will stumble against them."
A metaphorical representation of the challenges and consequences that will arise from their
choices, affecting all levels of society.
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