Macro Microperspective
Macro Microperspective
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Chapter Six
Macro and Micro Perspectives in Sociology
Learning Objectives
By the end of this chapter, you would be able to
Identify the foundation of Macrosociology
Ascertain the foundation of Microsociology
Distinguish between Macrosociology and Microsociology
Appreciate the macro-micro link
Introduction
The micro-macro or agency-structure problem is one of the important aspects of social theory and
Sociology in particular. Many scholars (e.g, Giddens, 2001, 1979; Bourdieu, 1977; Archer, 1995;
Collins, 1981; Coleman, 1990; Knorr-Cetina, 1981) have provided extensive explanations to address
it. Microsociology and Macrosociology provide contrasting theoretical standpoints on social life,
social change and behavioural patterns (see Blau, 1968). The differential unit of analysis is the
fundamental basis that set the perspectives apart. From the micro perspective, the smallest unit of
analysis is the individual, but to the macro, it is the family. In this sense, analyzing large-scale entities
and minute social interactions have generated a lot of debates in social theory in general and sociology
in particular. The critical question is whether society can be explained, understood from the level of
individual or group.
Sociology as a discipline has always been stressed about how to understand and explain social relations
and the more complex social patterns. Microsociology analyzes the essential social processes and
patterns that produce interaction between persons (Blau, 1968). Expressed in another way, the focus
of microsociology is on social interaction and communication, and important concepts are an attitude,
perception, interpretation, exchange, significant symbols, obligations, whereas macrosociology analyzes
the social structures and their consequences for the social system (Blau, 1968). These structures are
external to individuals and serve as determinants of social processes and events. So, microsociology
dissects the internal dynamic processes that serve as rationalisation or justification for social relations
and human behaviour whereas macrosociology analyzes the external dynamic processes generating
constraints and opportunities (Blau, 1968).
In sociology, there are three major paradigms: functionalism, conflict and interactionist paradigms.
Both functionalism and conflict are from macrosociology, while interactionism is from microsociology
(see Figure 1). After a succinct introduction on the dichotomy between micro-macro Sociology, the
chapter discussed microsociology and macrosociology and their characteristics in detail.
83
Foundations of Macrosociology
Renowned social theorists (Karl Marx, Emile Durkheim, Talcott Parsons, and Max Weber as well as
Immanuel Wallerstein) focused their attention on studying large structures or the whole world. The
primary focus of macro theories includes the struggle between classes in the society, social inequality,
gender inequality, or the interrelation among major institutions in society such as government, religion
and family (Babbie, 2013). Similarly, Collins (1987) considered macrosociology as the analysis of
large-scale and long-term issues/structures in human society including state, organization, class,
economy, culture and society.
Additionally, the macro analysis starts from objectivity (i.e., the objective structures). The stance is
that society can only be understood through its objectified social structures. Invariably, macro-
orientation explains both order (social static) and social change (social dynamics) through the structures
(Schillo et al. 2000). The human society is real, hence should be considered as a reality its own.
According to Schillo, et al. (2000) the individuals are less important in macro sociological analysis,
they only play a minor part in the constitution of social life and its actual conditions. Therefore,
macrosociology is associated with a number of features or characteristics, and hold implications on
what sociologist study and how they study it. These features include realism, positivism, nomothetic
approach, determinism (cause-effect) and objectivity (see Figures 2 and 3).
Realism: the human society exists as an objective reality, not a “reality” that is mentally constructed.
The society exists independently of being perceived (Philips, 1987). This is the philosophical orientation
of Emile Durkheim and his conception of social facts. According to Durkheim, social facts are
“ways of acting, thinking and feeling, [that are] external to the individual” –such as laws, moral rules,
collective sentiments and institutional frameworks. Such way of acting is constantly under the influence
of certain social forces. Both material and non-material social facts exist to provide opportunities
and constraints for human behaviour. They are created as external realities, which can be studied
objectively. He echoed the words of Plato and Socrates 2000 years before (Cohen, 2001). Like Plato,
Durkheim considers society to be essentially a moral phenomenon, created within a framework of
overarching eternal values. And, like Plato, he rejects individualism and introspection as assumed
and proposed by thinkers such as Thomas Hobbes and Adam Smith, with their attempts to create
generalities out of particulars and to build social structures out of human agents. Instead, the
Durkheimian model viewed society as the primary cause and not the effect (Cohen, 2001).
Positivism: This simply implies the application of scientific methodology, in this case, in understanding
human society. Sociological enterprise should also apply rigorous methodolog y (such as
experimentation and observation) obtained from the pure sciences to explain social processes (Hollis,
1994; Delanty, 2005). This is regarded as a sure way of obtaining objective knowledge that is verifiable
and precise. The assumption is that the social world also operates like the natural world based on
Determinism: in human society, there are fundamental causes of human behaviour or social
circumstances. Determinism implies that there are external forces operating on individuals that coerce
them to act in certain manners. The external forces undermine individual choice and are lies beyond
human capacity to change it. It is also been observed that that human inability to do things differently
is not because individuals are physically compelled but literally do not believe or know that alternative
real possibilities exist. This is akin to a mechanical model of man, a theory that implies that human
beings operate like machines and not subject to unexplainable phenomena such as consciousness. It
is similar to the concepts of determinism and behaviourism. The mechanical man concepts place all
human beings as mechanical constructs, operating as machines on earth (Pam, 2013), thereby treating
the individual as passive “subjects”.
Nomothetic Approach: the approach seeks to discover or identify what is true or generalizable for
groups or populations (Grice, Jackson, and McDaniel, 2006). In nomothetic research, the practical
idea in research is to select a representative sample from which generalizable inferences would be
discovered and applied to the general population. The nomothetic approach to methodology, according
to Burrell and Morgan (1979) is based on positivist research approached defined by systematic and
highly organized research design. It is epitomized in the methodology employed in the pure sciences.
The main approached include experimentation and the use of quantitative techniques (especially the
use of questionnaires and other standardized tests). Quantitative methods (e.g., survey and formal
model which derive mathematical/statistical models or manipulations) are important to positivist
and nomothetic analysis of the causal relationship. The quantitative sociology believes in objectivity
in conducting social research. Elaborating on objectivity, Buddharaksa (2010) explained that the
feature of the positivist approach is objectivity rather than subjectivity in its methods of inquiry.
Furthermore, in order to gain data when conducting research, the positivists believe in value-neutrality,
which separates the researcher’s bias or subjective thinking from the object under study (Buddharaksa,
2010)
Foundations of Microsociology
While macrosociology focus on large-scale entities and collectives, microsociology is a direct opposite
of macrosociology, which focus on face-to-face social interactions. Babbie (2013) stated that
microsociology is more of an intimate view of social life; and an approach that examines social life
and processes at the level of individuals and small groups. As earlier observed, to the micro sociologists,
the primary unit of the society is the individual, then the dyad, the triad and then small group. This
perspective comes close to the realm of psychology but whereas psychologists typically focus on
what goes on inside humans, micro theorists study what goes on between individuals, which is also
subject to the mental interpretation of events. Furthermore, one of the proponents of microsociology,
Collins (1981) summarized it as the detailed analysis of what people do, say and think about the
Nominalism: Nominalism is the position that social events are not real entities either in the world
or in the mind, but names, which refer to groups or classes of individual things (Reese, 1980). What
is called “reality” is mentally constructed, interpreted, and therefore eliciting a subjective response.
There is nothing like a fixed reality. The social processes are fluid and constantly being reconstructed.
And more importantly, neither interpretation nor response is also fixed. Events are only given identifiers
(names) to enhance the process of communication. Reality is admitted only to actual physical particulars
but not independent of the human mind. Universals exist only post res (after the thing; the thing
exists first, then after it is in the mind) (Reese, 1980). In line with the foregoing, nominalists reject
that human actions influence and constraint by the external environment.
Anti-Positivism: Believes that society cannot be studied with rigorous scientific methods. They
(Weber (1920), Collins (1981), Coleman (1990), etc.,) stressed the ability of individuals to exercise
control and choices over their actions. The individual is not passive and therefore, constantly in
control of his/her actions. The nominalist argument is that of mini-narrative, stressing the differences
in social action and responses. This is why the nominalists are not in favour of generalization. They
are not also in favour of rigorous scientific methodology to study society: the object of study is
different; the social world differs from the natural world (Jamieson, 2017). The bottom line is that
sociological methodology should be flexible or less rigorous (Amzat et al. 2015). This is why, for
instance, the nominalists prefer nonprobability sampling technique to the realist’s probability sampling
method.
Voluntarism or Free-will: the view is that individuals are active and creative in interpreting the
social scripts provided by the society. This is like drawing an analogy between humans as actors in
society, and the way in which a dramatic actor would work in the theatre (Goffman, 1974; Cooley,
1902; Garfinkel, 1967; Collins, 1981; are known for this tradition). Individuals act out of volition
after understanding or interpreting the situation. This is close to the principle of self-responsibility
that an individual is the author of his/her action and should be held responsible for such action. The
social structures only create opportunities but do not impose constraints regarding human activities.
Therefore, human action is, more often than not, a result of choice.
Subjectivity: this implies realities are constructed through understanding and interpretation of events.
Realities are a mere representation of how an individual understand, interpret and represent the
world. Human actions are perceived differently, and therefore differential responses elicited in different
circumstances. it has been observed that the aim of the social research is the production of how
people see the world and understands their conditions or what is called “subjective understanding”
of social processes (Sociology Shortcuts, 2013). In sum, micro-perspective approaches try to
investigate how humans typically act under the assumption of the presence of the generalized others.
These approaches pose the question of about what motives and guides expectations of an individual’s
behaviour. The priority is to deconstruct and reconstruct these motives, expectations, perceptions
and justifications from observed situational contexts and behaviour (see Schillo et al. 2000).
On the other hand, microsociology is based on methodological individualism, which treats an individual
within the social context as a creative subject who enters into constant but negotiable interaction
with others within the social context. To this view, society involves a complex concentration of
interpersonal encounters. Methodological individualism implies that the so-called macro or large-
scale phenomena can only be estimated from the situations, dispositions and beliefs of individuals.
Therefore, to the view, it is not possible to study the society without making reference to individuals.
However, macro sociologists empathize that the macrostructure provides a negotiable condition for
individuals comprising groups (Knorr-Cetina and Cicourel, 1981).
The major point of argument of micro-macro is a methodological one. It is after the collection of the
data from the individual that is moved to aggregates. This is found in the Coleman critique of the
Tocqueville’s theory of revolution. Tocqueville based his theory of revolution on the idea of frustration.
Coleman demonstrates the inadequacy of the theory because it definitely has a micro focus. Coleman
observed that frustration is individualistic, while a revolt or revolution is a social phenomenon.
Coleman further explained that only when the substantive majority feels frustration, them come
together at the macro stage that a revolt is possible.
In providing the micro-macro link, Conte and Castelfranchi (1996) stated that it is believed that the
micro-macro link should not just be viewed as a dualist conception of relating macro-structures
(society) and micro-interactions (action) (see Giddens, 1984 and Amzat et al. 2015). Conte and
Castelfranchi (1996) argued that it could be a three-faceted issue: (a) external forces and structures,
(b) agents’ cognition, and (c) their actions. Cognition is a major intervening factor between the external
forces and the agent behaviours. Macro-social phenomena may emerge, unintentionally from micro-
A classical depiction of the micro-macro link is found in the work of Max Weber: The Protestant
Ethic and the Spirit of Capitalism. Weber showed a transition from micro interaction to the macro
level of analysis. That is how achievement motivation at the micro level is related to economic
growth at the macro level. The Weber’s seminal work portrayed that several societies experienced
forms of capitalism as depicted by Western capitalism: a market; permanent industrial businesses
making use of capital and accounting; free labour; separation of household and business; and the
existence of cities and a rational state and as–all the ingredients of modern capitalism already existed
(Weber, 1923).
Despite the foregoing methodological differences highlighted, both qualitative and quantitative
techniques can be utilized or adopted in a single study to generate data. One variant of mixed methods
research is the collecting, analyzing, and mixing both quantitative and qualitative data in a single
study (concurrent design) or a series of studies (sequential design). Its central premise is that the use
of mixed methods provides a better and holistic understanding of research problems than either
approach alone (Creswell and Clark, 2011). Furthermore, there is also a point of interface between
Amzat & Maigari
90 Introduction to Sociology
the methods. The point of an interface is a point where the two strands are mixed: possible points of
the interface include data collection, data analysis, and interpretation (comparing or combining results
from both methods) (Adopted from Bian, 2017).
Summary/Conclusion
Micro-sociology or theory generally focuses on individual interactions. At the point of departure,
they take interaction between individuals as the most important aspect of social life. Therefore, the
focus is on the large structure that constraint or determines the behaviour of people in a group,
organization or society. Micro-sociology takes into consideration the minute details of social
interactions of individuals in face-to-face interactions. Therefore, the hot debates between macro
and micro theorists is a sign of the vitality of the sociological enterprise and methodological difference
between the two, where data are collected from the respondents during social research which none is
better than the other or eliminate. However, social theorists from the microsociology camp made
several attempts to resolve the micro-macro problem. It is, however, be noted that the debate is still
on-going.
Questions/Exercises
1. What is microsociology?
2. Explain the major features of microsociology.
3. How do you define macrosociology?
4. Identify and discuss the features of macro sociology.
5. Differentiate between microsociology and macrosociology.
6. Identify and explain the methodological implications of either microsociology or
macrosociology
References
Amzat J.,Omololu, F. & Abdullahi, A. A. (2015). Realist and nominalist traditions in sociology. In
Ogundiya, I. S. & J. Amzat (Eds.), Foundations of the Social Sciences (pp. 137-147). Lagos:
Malthouse Press.
Bian, H. (2017). Mixed Methods Research. Office for Faculty Excellence. Retrieved from http://
core.ecu.edu/ofe/statisticsresearch/mixed%20methods%20new.pdf, 8thMay, 2018.
Blau, P. M. (1964). Exchange and Power in Social Life. New York, NY: Wiley.
Buddharaksa, W. (2010). Positivism, Anti-Positivism and Neo-Gramscianism. Ritsumeikan . Center
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Burrell, G. and Morgan, G. (1979). Sociological Paradigms and Organisational Analysis. London: Heinemann.
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Foundations of Social Theory. Revue française de sociologie, (46), 79-101.
Coleman, J.S. (1987). Microfoundations and Macrosocial Behavior” in J.Alexanderet al. (eds.), The
Micro-Macro Link, Berkeley, University of California Press.
Coleman, J.S. (1990).Foundations of Social Theory, Cambridge (Mas), Belknap Press of Harvard University
Press.