Practice
Practice
Table of Contents
Ancestors Lineage 11
Daihishin Dharani 13
Metta Sutta 15
Fusatsu Ceremony 16
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Daily Verses and Gathas
Evening Gatha
Let me respectfully remind you:
Life and death are of supreme importance,
Time passes swiftly and opportunity is lost.
Let us awaken, awaken, take heed! Do not squander your life.
Verse of Atonement
All my ancient twisted karma
From beginningless greed, hate, and delusion,
Born of body, speech, and mind,
I now fully atone.
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MAKA HANNYA HARAMITA SHINGYO
KAN JI ZAI BO SA GYO JIN HAN NYA HA RA MI TA JI SHO KEN GO ON KAI KU DO IS SAI KU
YAKU SHA RI SHI SHIKI FU I KU KU FU I SHIKI SHIKI SOKU ZE KU KU SOKU ZE SHIKI JU SO GYO
SHIKI YAKU BU NYO ZE SHA RI SHI ZE SHO HO KU SO FU SHO FU METSU FU KU FU JO FU ZO
FU GEN ZE KO KU CHU MU SHIKI MU JU SO GYO SHIKI MU GEN NI BI ZES SHIN NI MU SHIKI
SHO KO MI SOKU HO MU GEN KAI NAI SHI MU I SHIKI KAI MU MU MYO YAKU MU MU MYO
JIN NAI SHI MU RO SHI YAKU MU RO SHI JIN MU KU SHU METSU DO MU CHI YAKU MU TOKU I
MU SHO TOK KO BO DAI SAT TA E HAN NYA HA RA MI TA KO SHIN MU KE GE MU KE GE KO
MU U KU FU ON RI IS SAI TEN DO MU SO KU GYO NE HAN SAN ZE SHO BUTSU E HAN NYA HA
RA MI TA KO TOKU A NOKU TA RA SAM MYAKU SAM BO DAI KO CHI HAN NYA HA RA MI TA
ZE DAI JIN SHU ZE DAI MYO SHU ZE MU JO SHU ZE MU TO DO SHU NO JO IS SAI KU SHIN
JITSU FU KO KO SETSU HAN NYA HA RA MI TA SHU SOKU SETSU SHU WATSU
GYA TEI GYA TEI HA RA GYA TEI HARA SO GYA TEI BO JI SOWA KA HAN NYA SHIN GYO
O Shariputra, boundlessness is the nature of all All those, in the past, present, and future,
Things. It neither arises nor perishes, neither stains who realize wisdom beyond wisdom,
nor purifies, neither increases nor decreases. manifest unsurpassable and thorough awakening.
Boundlessness is not limited by form, nor by Know that realizing wisdom beyond wisdom is
feelings, perceptions, inclinations, or discernment. no other than this wondrous mantra, luminous,
It is free of the eyes, ears, nose, tongue, body and unequalled, and supreme. It relieves all suffering.
mind; free of sight, sound, smell, taste, touch, and It is genuine, not illusory.
any object of mind; free of sensory realms
including the realm of mind. It is free of ignorance So set forth this mantra of realizing wisdom
and the end of ignorance. beyond wisdom. Set forth this mantra that says:
Boundlessness is free of old age and death, Gaté, gaté, paragaté, parasamgaté, Bodhi! Svaha!
and free of the end of old age and death.
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ENMEI JUKKU KANNON GYO
Kan Ze On
Na Mu Butsu
Yo Butsu U In
Yo Butsu U En
Bup Po So En
Jo Raku Ga Jo
Cho Nen Kan Ze On
Bo Nen Kan Ze On
Nen Nen Ju Shin Ki
Nen Nen Fu Ri Shin
Avalokiteshvara,
Perceiver of the cries of the world,
takes refuge in Buddha,
will be a Buddha,
helps all to be Buddhas,
is not separate from Buddha, Dharma, Sangha —
being eternal, intimate, pure and joyful.
In the morning, be one with Avalokiteshvara,
In the evening, be one with Avalokiteshvara,
whose heart, moment by moment, arises,
whose heart, moment by moment, remains!
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SONG OF THE JEWEL MIRROR AWARENESS
The Dharma of thusness It is like facing a jewel mirror;
Is intimately conveyed by Buddha Form and image behold each other.
Ancestors. You are not it;
Now you have it. Yet it is you.
Keep it well. Like a newborn child,
Filling a silver bowl with snow, It is endowed with five aspects.
Hiding a heron in the moonlight. No coming, no going,
They are similar though not the same. No arising, no abiding.
Side by side you can see the “Baba wawa” is there anything said or not?
differences. In truth, this has no meaning,
The meaning is not in the words, For the words are not yet clear.
Yet one pivotal instant can reveal it. Like the six lines of the double split hexagram,
Move and you are trapped; The relative and absolute integrate.
Miss and you fall into confusion Piled up, they make three;
and doubt. The complete transformation makes five.
Turning away and touching are It is like the taste of the five-flavored herb,
both wrong, Like a diamond thunderbolt.
For it is like a massive fire. Wondrously embraced within the absolute,
To depict it with complex words drumming and singing go together.
Is to defile it. Penetrating the source and traveling the way;
In the darkest night, You cover the territory and embrace the road.
It is perfectly clear. Complications are auspicious;
In the brilliance of dawn, Do not resist them.
It remains hidden.
It acts as a guide for beings.
Its use removes all suffering.
Although it is not created,
It is not beyond words.
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What is natural and inconceivable, Belongs With low aspirations,
neither to delusion nor enlightenment. You will see jewel pedestals, fine clothing.
Causes and conditions at this moment And with a sense of wonder,
Shine completely in the silence. You will see black badgers and white
So fine, it enters nowhere, bulls.
So vast it exceeds all bounds. Yi, with his archer’s skill,
A hairbreadth deviation Could hit the mark from a hundred paces.
And you are out of harmony. But when arrow points meet head on,
Through the teachings of sudden and How could it be a matter of skill?
gradual, When the wooden man begins to sing,
Different methods have arisen. The stone woman gets up to dance.
Even though you master such teachings, This does not come by knowing,
The truth keeps on escaping. Nor does it involve ideas.
Sitting still, yet inwardly moving, Ministers serve their lords.
Like a tethered colt, a trapped rat. Children obey their guardians.
The Ancestors pitied them, Not obeying is not filial,
And offered them the teachings. Failure to serve is of no help.
According to their delusions, Practice invisibly, work intimately,
They called black as white. Be the fool with no voice.
When delusions disappear, For realizing true continuation,
The natural mind reveals itself. Is called the host
If you want to follow the ancient path, within the host.
Please observe the Ancients of former times.
Some try to attain the Buddha Way
By gazing at a tree for ten eons
They are like a tiger with tattered ears
Or a hobbled horse.
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HYMN TO THE PERFECTION OF WISDOM
OF OUR GREAT MATRIARCHS
Homage to the Perfection of Wisdom,
Prajnaparamita, the Mother of the Buddhas.
The lovely and the holy Perfection of Wisdom gives light.
Unstained the entire world cannot stain her.
She is a source of light and removes suffering
From everyone in the triple world.
She brings light so that all fear and distress may be forsaken.
She disperses the gloom and darkness of delusion.
She herself is the eye of vision and wisdom.
She has clear knowledge of her own being in all Dharmas.
The Perfection of Wisdom of the Buddhas —
The Mother of All Buddhas.
And the first nuns Honored Ones:
Mahapajapati Dhammadina
Mitta Kisagotami
Yasodhara Vasetthi
Tissa Ubbiri
Sumana Patacara-Pancasata
Upasama Isidasi
Viskha Bhadda-Kapilani
Khema Mutta
Uppalavanna Capa
Sundari-Nanda Dhamma
Vaddhesi Citta
Patacara Vimala
Uttama Addhakasi
Bhadda-Kundalakesa Padumavati
Nanduttara Ambapali
Dantika Anopama
Sakula Abhirupa-Nanda
Siha Jenti
The seven-year old dragon girl who preached the lotus sutra, and The Honored nuns:
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Homage to the women disciples of Great Master Dogen,
The Honored nuns:
Sonin Myoshin
Shozen Shinmyo
En’i Shinsho
Myosho Jonin
Ekyu Ninkai
Homage to all other direct Soto women ancestors, The Honored nuns:
Shune Honsho
Joa Soki
Shue Zensho
Somyo Ryoso
Soitsu Myoko
Myojun Mugai Nyodai
Myozen Kojima Kendo
Genshu And Jishu Angyo Holmes.
And all the Women Honored Ones whose names have been forgotten
and left unsaid.
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The Identity of Relative and Absolute Each independent of the other
Like leaves that come from the
The mind of the Great Sage of same root.
India And though leaves and root must
Is intimately conveyed west and go back to the Source
east. Both root and leaves have their
Among human beings are wise ones own uses.
and fools Light is also darkness,
In the Way there is no teacher of But do not move with it as
north and south. darkness.
The subtle Source is clear and Darkness is light;
bright; Do not see it as light.
The branching streams flow in the Light and darkness are not one, not
dark. two
To be attached to things is Like the foot before and the foot
primordial illusion; behind in walking.
To encounter the absolute is not yet Each things has its own being
enlightenment. Which is not different from its
All spheres, every sense and field place and function.
Intermingle even as they shine The relative fits the absolute
alone, As a box and its lid.
Interacting even as they merge, The absolute meets the relative
Yet keeping their places in Like two arrow points that meet in
expressions of their own. mid air.
Forms differ primally in shape f Hearing this, simply perceive the
character Source,
And sounds in harsh or soothing Make no criterion.
tones. If you do not see the Way,
The dark makes all words one; You do not see it even as you walk
The brightness distinguishes good on it.
and bad phrases. When you walk the Way you draw
The four elements return to their no nearer,
true nature Progress no farther.
As a child to its mother. Who fails to see this
Fire is hot, water is wet, Is mountains and rivers away. ●
Wind moves and the earth is dense. Listen, those who would pierce this
Eye and form, ear and sound, nose subtle matter; ●
and smell, Do not waste your time by night or
Tongue and taste, the sweet and day!
sour:
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Buddha nature pervades the whole Universe, existing right here, now. In reciting
The Identity of Relative and Absolute, we dedicate its merits to our Ancestor's
Lineage of:
0. ✕Prajna Paramita Honored One 33. Punyamitra Honored One
1. ✕Vipasyn Buddha Honored One 34. Prajñatara Honored One
2. ✕Shikhn Buddha Honored One 35. Bodhidharma Honored One
36. T'ai-tsu Hui-k'o Honored One
3. ✕Visvashu Buddha Honored One
(T'ai tsu Hway k_)
4. ✕Krakucchanda Buddha Honored One
37. Chien-chih Seng-ts'an Honored
5. ✕Kanakamuni Buddha Honored One One
6. ✕Kasyapa Buddha Honored One (Jien Jer Sung Tsan)
7. ✕Shakyamuni ✕Buddha Honored One 38. Ta-i Tao-hsin Honored One
8. Mahakashyapa Honored One (Da-e Dow shin)
9. Ananda Honored One 39. Ta-man Hung-jen Honored One
10. Shanavasa Honored One (Da man Hung-run)
11. Upagupta Honored One 40. Ta-chien Hui-neng Honored One
12. Dhritaka Honored One (Da jien Hway nung)
13. Michaka Honored One 41. Ch'ing-yuan Hsing-su Honored
14. Vasumitra Honored One One
15. Buddhanandi Honored One (Chin yuan Shinsuh)
16. Buddhamitra Honored One 42. Shih-t'ou Hsi-ch'ien Honored
17. Parshva Honored One One
18. Punyashas Honored One (Sher to Shi chien)
19. Ashvaghosa Honored One 43. Yao-shan Wei-yen Honored One
20. Kapimala Honored One (Yow shan Way yen)
21. Nagarjuna Honored One 44. Yun-yen T'an-sheng Honored
22. Aryadeva Honored One One
23. Rahulata Honored One (Yun yen Tan shung)
24. Sanghanandi Honored One 45. Tung-shan Liang-chieh Honored
25. Gayashata Honored One One
26. Kumorata Honored One (Dung shan Li-ang ji-e)
27. Jayata Honored One 46. Yun-Chu Tao-ying Honored One
28. Vasubandhu Honored One (Yun ju Dow ying)
29. Manorhita Honored One 47. T'ung-an Tao-p'i Honored One
30. Haklenayashas Honored One (Tung an Dowpeh)
31. Aryasimha Honored One 48. T'ung-an Kuan-chih Honored
32. Basiasita Honored One One
(Tung an Guan jer)
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49. Liang-shan Yuan-kuan Honored One 75. Ketsuzan Tetsuei Honored One
(Li-ang shan Yu-an guan) 76. Hoshi Soon Honored One
50. Ta-yang Ching-hsuan Honored One 77. Goho Kainon Honored One
(Da yang Jing shu-an) 78. Tenkei Denson Honored One
51. T'ou-tzu I-ch'ing Honored One 79. Shozan Monko Honored One
(To tz_ I-ching) 80. Niken Sekiryo Honored One
52. Fu-jung Tao-k'ai Honored One 81. Reitan Roryu Honored One
(Fu wrung Dow kai) 82. Kakujo Tosai Honored One
53. Tan-hsia Tzu-ch'un Honored One 83. Kakuan Ryogu Honored One
(Dan shia tzuh chun) 84. Ryoka Daibai Honored One
54. Chen-hsieh Ch'ing-liao Honored One 85. Ungan Guhaku Honored One
(Jun shi-e Ching li-ow) 86. Baian Hakujun Honored One
55. T'ien-t'ung Tsun-chueh Honored One 87. Taizan Maezumi Honored One
(Tein tung San ju-e) 88. Bernie ✕ Tetsugen Honored One
56. Cho-an Chih-chien Honored One
(J_-an Jer jien)
57. T'ien-t'ung Ju-ching Honored One May we realize our Awakened
(Tien tung Ru-jing) Nature and show our gratitude by
58. Eihei Dogen Honored One accomplishing the Buddha Way
59. Koun Ejo Honored One together. ∅
60. Tetsu Gikai Honored One
61. Keizan Jokin Honored One ALL:
62. Gasan Joseki Honored One
63. Taigen Soshin Honored One All Buddhas throughout space and
64. Baizan Monpon Honored One time, ∅
65. Nyochu Tengin Honored One All Bodhisattva-Mahasattvas, ∅
66. Kisan Shosan Honored One Wisdom • beyond wisdom •
67. Morin Shihan Honored One Maha • Prajna • Paramita ••••••••••
68. Shoshi Sotai Honored One
69. Kenchu Hantetsu Honored One
70. Daiju Soko Honored One
71. Kinpo Jusen Honored One
72. Kajin Sochin Honored One
73. Tetsuei Seiton Honored One
74. Shukoku Choton Honored One
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Daihishin Dharani
NAMU KARA TAN NO TORA YA YA NAMU ORI YA BORYO KI CHI SHIU RA YA
FUJI SATO BO YA MOKO SATO BO YO MO KO KYA RUNI KYA YA EN SA
HARA HA EI SHU TAN NO TON SHA NAMU SHIKI RI TOI MO ORI YA BORYO
KI CHI SHIU RA RI TO BO NA MU NO RA KIN JI KI RI MO KO HO DO SHA
MI SA BO O TO JO SHU BEN O SHU IN SA BO SA TO NO MO BO GYA MO
HA DE CHO TO JI TO EN O BO RYO KI RYO GYA CHI KYA RYA CHI I KIRI
MO KO FUJI SA TO SA BO SA BO MO RA MO RA MO KI MO KI RI TO IN
KU RYO KU RYO KE MO TO RYO TO RYO HO JA YA CHI MO KO HO JA YA
CHI TO RA TO RA CHIRI NI SHIU RA YA SHA RO SHA RO MO MO HA MO RA
HO CHI RI I KI I KI SHI NO SHI NO ORA SAN FURA SHA RI HA ZA HA ZA
FURA SHA YA KU RYO KU RYO MO RA KU RYO KU RYO KI RI SHA RO SHA
RO SHI RI SHI RI SU RYO SU RYO FUJI YA FUJI YA FUDO YA FUDO YA MI
CHIRI YA NORA KIN JI CHIRI SHUNI NO HOYA MONO SOMO KO SHIDO YA
SOMO KO MOKO SHIDO YA SOMO KO SHIDO YU KI SHIU RA YA SOMO KO
NORA KIN JI SOMO KO MO RA NO RA SOMO KO SHIRA SU OMO GYA YA
SOMO KO SOBO MOKO SHIDO YA SOMO KO SHAKI RA OSHI DO YA SOMO
KO HODO MOGYA SHIDO YA SOMO KO NORA KIN JI HA GYARA YA SOMO
KO MO HORI SHIN GYARA YA SOMO KO NAMU KARA TAN NO TORA YA
YA NAMU ORI YA BORYO KI CHI SHIU RA YA SOMO KO SHITE DO MODO
RA HODO YA SO MO KO
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Great Compassionate Heart Dharani
Homage to the Three Treasures.
Homage to noble Avalokiteshvara, noble Bodhisattva Mahasattva, who embodies
great compassion.
Om. Homage to you who protect all those who are fearful.
Being one with you, the Blue-necked noble Avalokiteshvara,
I bring forth your radiant heart that grants all wishes, overcomes obstacles, and
purifies delusion.
Here is the mantra:
Om. You are luminous with shining wisdom.
You transcend the world.
O, Lion King, great bodhisattva.
Remember, remember, this heart.
Act, act. Realize, realize. Continue, continue. Victor, great victor. Maintain,
maintain.
Embodiment of freedom.
Arise, arise, the immaculate one, the undefiled being.
Advance, advance. You are supreme on this earth.
You remove the harm of greed.
You remove the harm of hatred.
You remove the harm of delusion.
Lion King, remove, remove all defilements.
The universal lotus grows from your navel.
Act, act. Cease, cease. Flow, flow. Awake, awake.
Compassionate one, enlighten, enlighten.
Blue-necked one,
You bring joy to those who wish to see you clearly. Svaha.
You succeed. Svaha. You greatly succeed. Svaha.
You have mastered the practice. Svaha.
Blue-necked one. Svaha.
Boar-faced one, lion-faced one. Svaha.
You hold the lotus. Svaha.
You hold the blade wheel. Svaha.
You liberate through the sound of the conch. Svaha.
You hold a great staff. Svaha.
You are the dark conqueror abiding near the left shoulder. Svaha.
You wear a tiger skin. Svaha.
Homage to the Three Treasures.
Homage to noble Avalokiteshvara. Svaha.
Realize all phrases of this mantra. Svaha.
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METTA SUTTA
AVERO HOMI
ANIGHO HOMI
ANIGHA HONTU
SUKHITA HOTHA
DUKKHA MUCCHATHA
May it be so
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Fusatsu Ceremony
Gatha of Atonement
All my ancient twisted karma
From beginningless greed, hate, and delusion,
Born of body, speech, and mind,
I now fully atone. (3x)
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All: speaking the truth without guilt or blame
CL: I vow not to be stingy
All: I vow not to be stingy
CL: and vow to use all the ingredients of my life
All: and vow to use all the ingredients of my life
CL: I vow not to be angry
All: I vow not to be angry
CL: transforming suffering into wisdom
All: transforming suffering into wisdom
CL: I vow not to speak ill of the Three Treasures
All: I vow not to speak ill of the Three Treasures
CL: and vow honor my life as an instrument of peacemaking
All: and vow honor my life as an instrument of peacemaking
CL: May the merits of maintaining the precepts permeate the Dharma World,
and may our vows to accomplish the Buddha Way be realized together.
Formal Exit
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