The Deccan capitals of
the medieval
period (1300 to
1700 AD)
had extensive
urban water
supply systems.
Unfortunately, all
of them have been destroyed by the modern habitations that
have come up in their place. However, Daulatabad, one of the
earliest Sultanate capitals, is still completely deserted, and
presents a well preserved picture of medieval life and a well
documented chronological picture of urban water supply
development, spread over a period of 500 years.
The Deccan Plateau has only one source of water - the
monsoon. Since the clouds largely empty themselves on the
Western Ghats, there is little rain in western Deccan where the
average rainfall is from 1,000-1,500 mm. It is in this region
where most of the Deccan capital cities were situated, the only
exception being Golconda, which is in Andhra Pradesh. The
Marathwada region in which Daulatabad is located gets only
800-1,000 mm rain. But the water gets drained off through
streams.
The earliest reference to Daulatabad, by its original name
of Deogiri, is in the 10th century copper plates of the Yadava
ruler, Jaitugi, who credits his predecessor, Bhillama the fifth,
with having shifted the capital to Deogiri. The town must
have been in existence before this date as the reference does
not say anything about the founding of the town but it
speaks of the shifting of the capital. In 1290, Alauddin Khilji
defeated the Yadava rulers, and in 1325 Muhammad-bin-
Tughlaq transferred his imperial capital from Delhi to
Daulatabad. This new status gave a changed architectural
milieu to Daulatabad, which is reflected mainly in the
township at the base of the hill, and the extensive
fortification around the hill. By 1350, local dynasties had re-
established themselves ousting the Delhi governors. Under
the Bahmanis, extensive fortifications were constructed. The
Nizam Shahi rulers of Ahmednagar were mainly responsible
for the growth of the township which is today known as
Ambarkot. They also added a small fortified enclosure,
Kalakot, wherein royal palaces were built during the early
16th century. The outer township grew in size and was
protected by a rampart and moats. Mansions were erected by
nobles in this area and the population, as far as its size and
nature are concerned, seems to have established itself by the
middle of the 16th century. Daulatabad, thus, steadily grew from a hill fortress and a small town into
an extensive fort
and town.
It was this fort, the small town of the pre-Bahmani days, and
the new Nizam Shahi township that had to be provided with
water. Moreover, it was not a question of just supplying some
water. The Islamic gentry had inherited from west Asia a way
of life that centred around elaborately constructed baths called
hamams, wherein bathing was not just a daily chore but a
necessary luxury. The rich people had a keen sense of hygiene
and sanitation which needed more water. As a
result, with time, the water supply systems also
became more elaborate.
Water development
The fort has at least four freshwater tanks,
excavated in hard rock. Almost near the top,
there is a fairly large tank. Such freshwater
tanks were a common feature of the forts in the
Deccan and were enough to meet the routine
requirements of the garrison stationed there.
Deogiri town of the pre-Yadava and Yadava
periods occupied roughly the same area as
present day Mahakot.1 This area received its
water from four large wells and a large tank.
The wells were located on the four sides of the
township and the tank or kund was almost in
the centre. Today all wells are fairly deep but
they never dry up.
In the third phase, the area of the Yadava Deogiri was converted into the Mahakot by erecting
stronger
fortifications around it. The kund was enlarged (turning it
into the present day Hathi tank) but the four wells were the
main source of water supply. The Mahakot must have been
sparsely populated as it was more of a military station. Non-
combatants were located outside the Mahakot, in a fairly low-
lying area. To meet their needs, wells were dug in private
houses, many of which are still in existence. To supply water
to these wells, a strong bund was thrown across the mouth of
a large catchment to the north of the Deogiri hill resulting in
a reservoir, later known as Nagartale, the city tank. This
served as a percolation tank and kept the wells in the lower
township supplied with water. The bund was constructed of
large blocks of stones, properly dressed and set in lime
mortar. Today, it is completely silted up. Since there were no
outlets or channels it can be presumed that its sole aim was
to serve as a percolation tank. A small stream flowing down
the hills skirted the township and might have complemented
the wells.
During the later Bahmani rule and early Nizam Shahi
period (latter half of the 15th and the entire period of the 16th
centuries), the population grew. The increasing demand for
water led to the construction of a number of dams from which
water was taken through open and underground channels. It
was an elaborate system. A brick wall was built skirting the
hills and the water flowing down from the slopes was diverted
towards the fort, and then carried through terracotta and stone
pipes embedded in masonry walls to the inner fort or Mahakot
area. There were four pipes, two of stone and two of terracotta.
At the point where the pipeline was to take a sharp turn or a
sharp descent, small tanks in stone and lime mortar were built
to counteract the force of water.
In the valley, about half a kilometre from the Ambarkot
township proper, a series of three bunds were built. The upper
one was built in stone mortar masonry. On its outer side, a row
of 19 arches were built to abut the wall of the bund. The entire
length of this dam was 190 m. Today, the dam is completely
silted up, hiding the upper face of the dam. The second bund
was built 30 m down. It was built of stone and earth, and has
eroded almost completely by now, leaving only some traces
behind. The third bund was an excellent masonry stone dam
which sealed the mouth of the valley to create a large and
beautiful reservoir. The lower lake used to remain full
throughout the year. The selection of the catchment area was
remarkable. There is no other spot within a radius of 10 km
from Daulatabad where so much water can be collected and
stored. The system of three connected dams is quite
remarkable. The upper ones serve as settling tanks, preventing
silt from going down and allowing only clear water to reach the
outlets.
Water distribution was organised through two sets of
channels - one emanating from the upper dam, and the other
from the lowest. The one leading out of the upper dam was an
open channel that travelled along the hills at a higher level. The
whole system was built of brick and mortar on a stone
foundation, and was plastered smooth on the inner side. It was
uniform throughout its length of more than 2 km. Of the second
set of channels, one emanated from the lowest lake and
travelled at a much lesser height along the same hills that the
first channel did. Portions of this channel have by now been
lost to road widening. The second channel of the second set
was built of underground terracotta pipes, which fitted
smoothly into each other, their joints cemented to make them
leak-proof. The entire pipeline was encased in a wall of brick
and lime mortar. Traps to catch silt and dirt in the water were provided at intervals, which had
removable lids to enable them
to be cleaned periodically. Both the sets of channels emptied
themselves in a distribution head consisting of three tanks. The
entire arrangement is still intact although there is no water in
the channels.
For house-to-house distribution, a complex network of
terracotta pipes encased in brick masonry existed over a part
of the Ambarkot area. The Mahakot also had such a network
but it is now buried under the debris of later habitations. The
size of the terracotta pipes was standardised. They usually
emptied themselves in brick masonry tanks of various sizes.
Some sort of stoppers may have been in use, although none
came to light during the excavation. They were probably
made of wood. Water from the pipes was also taken to the
hamams, two of which exist even today. An interesting feature
was the provision of air shafts at regular intervals, in the
Mahakot and Ambarkot areas. These were simple structures,
hollow, and sat astride small pits meant to intercept silt and
allow clearer water to proceed. A person could enter the
shafts and clean the pits.
Arrangements to lift the water to tanks placed at a height
were based on the use of the Persian wheel. Water was let
out through pipes to gardens and fountains. A complete
system existed in the 16th-17th century Nizam Shahi palace
in the Kalakot area. A feature rarely noticed elsewhere
was discovered at Daulatabad - arrangements for disposal
of used water through well-planned drains of brick and mortar.
M S Mate
MAHARASHTRA
MAHARASHTRA
The Deccan Plateau occupies a major part of Maharashtra
and extends over a general elevation of 300-900 m. The
main body of the plateau is divided by a number of hill
ranges - the Satmala-Ajanta chain in the north, the
Balaghat range in the middle, and the Mahadeo hills in the
south. This region has low to moderate rainfall, ranging
from 508-890 mm annually. The soil here is black cotton
soil. The western Deccan region of Maharashtra includes
the districts of Khandesh (now comprising Dhule and
Jalgaon), Ahmadnagar, Pune, Satara, Sholapur, Nashik,
Kolhapur and Sangli. The central Deccan region includes
Amravati, Akola, Buldana, Aurangabad, Osmanabad,
Nanded, Beed and Parbhani districts.
Traditionally, well irrigation was fairly extensive and
was the principal form of irrigation in the central Deccan
region. Well water was used for drinking and washing
cattle. But sometimes when brackish water occurred in
wells, villagers had to travel several miles each day to collect water. In Amravati, brackish water from
wells was
used for salt production.1,2
Numerous dams (bandharas) of a permanent or
temporary nature, earthen or masonry, were built across
rivers and streams in western Deccan. These structures
would either raise the water level to enable water to be
channelled to fields through canals, or impound water to
form a large reservoir. They were found especially in the
hilly areas of Khandesh and Nashik districts, in the upper
reaches of rivers and streams, and also in Sholapur,
Ahmadnagar, Kolhapur, Satara and Pune.
The earthen dams required regular maintenance, and
often had to be rebuilt annually as they were washed away
during the monsoon. Where a bandhara was built across a
small stream, the water supply would usually last for a
few months after the rains. When the water level fell
below the level of a channel, a wooden shovel or scoop
was used to lift the water. In Nashik district, bandharas
were built either by villagers or private persons who
received rent-free land in return for their public spirit. The
channels leading into the fields were known as pats. A
patkari or channel-keeper, whose job was often hereditary,
maintained the channels and apportioned the water
supply hourly or daily, according to the area of land held
by the individual farmer. The patkari was paid either by
grants of land or grains. Unlike wells, these channels were
not individually owned but were the property of those
who originally built or annually rebuilt the bandharas.
In the erstwhile Khandesh district, there was hardly
any stream without a bandhara. These bandharas were
constructed by the Farruki rulers. But at the turn of the
century, most of them were found to be ruined and some
of them, though in good condition, had been abandoned
due to silting up of the distribution canals and shortage of
water.3 The irrigation department of the British
government took over the responsibility of repairing some
of these structures after 1857, and a cess known as patphalla
was levied to meet the cost of petty repairs and clearance
of the channels at the rate of four annas per acre of
sugarcane and two annas per acre for other irrigated crops.
The lower Panjhra canal and the Hartala lake in
Khandesh district are two old works that were restored
and extended by the British. The lower Panjhra works
comprise the Mukti reservoir, with two earthen dams and
10 other dams across the Panjhra river, in all 844 m-long.
The reservoir ensured unfailing supply of water to all
lands commanded by the channels. The old Hartala lake,
which lay on a small tributary of the Tapti, was destroyed
in 1822 when floods breached the dam.3
The Bhatodi lake in Ahmadnagar district, built by
Salabat Khan (1565-1588), was also extended by the British.
The dam was built in two parts - a low massive masonry
wall some distance beyond which was an earthen bank,
which formed the chief component of the dam.4
In Satara district too, irrigation was carried out chiefly
by wells and by a series of canals led off from rivers
which were dammed. In 1781, Naro Appaji, a
distinguished hereditary kulkarni (accountant) in the
Peshwa's service, partially built the Revari canal on the
Vasna river, which was a feeder of the Krishna river.
Some of the work was completed after Naro's death but
the channel remained unfinished. This was completed
and brought into use by the British in 1863. The
descendants of Naro Appaji gave up their claims on the
work on the condition that they were allowed free use of
water for nine acres of land. A complete system of
distributaries, some of which extended to the Krishna
valley, was constructed by the villagers.
Urban centres and forts in the region had elaborate
water supply systems (see box Daulatabad: Fortified
Waters). Under the Nizam Shahi kings (1490-1636), 15
channels supplied the city of Ahmadnagar with water
from deepwells at the foot of the neighbouring hills. Of the
15, eight were still intact in the late 19th century.5 The
Vadgaon channel, which supplied water to 12,000 people,
was constructed by a nobleman, Salabat Khan, around the end of the 15th century. It was destroyed
in the beginning
of the 17th century and later repaired by one Mian
Muntaki at a cost of Rs 1,00,000.
Junnar town in Pune district received water partly
from the Kukdi river but chiefly water was brought
through earthen pipes from three wells. This water was
received in 18 cisterns. Two of the wells, built with temple
stones, were connected by an underground channel. The
cisterns held water for eight months. In hot weather, water
had to be raised using a Persian wheel. These waterworks
were constructed during the Muslim rule and were
probably built before the 17th century.6
The Karad fort in Satara district had a remarkable
stepwell. The fort overhangs the Koyna river. A well was
dug right down from the fort to the level of the river, with
which it was connected by a pipe. A part opening at the
top was rounded off to lift water. The other part had a
magnificent flight of steps leading down to the water
level. The well was dug in soft earth, and to prevent it
from falling in, it was lined by excellent masonry in
mortar.7
Phad system
The community-managed phad irrigation system,
prevalent in northwestern Maharashtra, probably came
into existence some 300-400 years ago. The system
operates on three rivers in the Tapi basin - Panjhra,
Mosam and Aram - in Dhule and Nashik districts. A
series of bandharas were built on these rivers to divert
water for agricultural use. A graphic description of their
construction is available in The Gazetteer of Bombay
Presidency: Khandesh, published by the Khandesh
Collectorate in 1880, which is the first document to give
details of the construction. The gazetteer states:
"The bandharas must, at one time, have been very
numerous. In the west, there is scarcely a stream of any size
without traces of them. Tradition attributed their
construction to the Musalman rulers. In many places
foundation holes cut in the sheet rock are the only traces of
former dams. Others are found in every stage of ruin. Some
are still in use while others have been abandoned due to
River
Panjhra
Mosam
Aram
Total
Source: R K Patil
scarcity of water, silting and other causes. Here and there
huge masses of overturned masonry lying a few yards
down the stream from the line of the weirs show the
violence of occasional floods and excellence of the old
cement. The sites of these dams were as a rule well chosen.
Except a few, built straight across the stream, dams are
more or less oblique, the watercourse issuing at the lower
end. Where the rock below is not continuous, their forms
are most irregular. In building a dam, holes were cut in the
rock in the proposed line of the wall. In the holes stone
uprights, sometimes small pillars taken from the Hindu
temples, were set and a dam was either built in front of
these or the stones were built into the dam leaving only the
backs of the uprights visible. The dams are strong, clumsy
walls commonly sloping on both sides to a narrow top. The
materials are commonly black basalt stone, coarse concrete
mixed with small pieces of bricks and the very best cement.
Occasionally large blocks are found in the face of the wall
but the inner stones are all small. Dressed stone is seldom
used for either facing. Except some small openings at the
middle or at the base, no provision seems to have been
made for removing the silt. While the dams were built with
the greatest care, the watercourses were laid down with
strict economy."
Though no records are available indicating who built
the bandharas and the canal system, one of the documents
available with one prominent farmer of the Rayawat
bandhara region indicates that his ancestors built patilki. He was responsible for the
maintenance of the bandharas and
distribution of water with the help
of local farmers. The present
generation is the twelfth in the
lineage.
While the exact number of
bandharas on the Panjhra river is not
known, a study of the Panjhra
project in 1964 mentions 45
bandharas. However, only 14
bandharas are presently functioning
in the upper reaches; there are also
a few functioning on the lower
reaches, which are managed by
traditional hereditary village
functionaries.
Even this system is getting
eroded because of the abolition of
hereditary rights of village
functionaries. Each independent
system comprises a bandhara, a small canal on the bank
and distributaries for irrigation.
The Rayawat bandhara system comprises a weir across
Panjhra river near Bhadane village. It commands an area
of about a few hundred hectares, mostly within the village.
As the area is small, communication is quick. If the
irrigation staff, hired by the irrigators to manage the
system, neglects work, it is immediately noticed and action
taken. The irrigators are all from the same village and they
respect the authority of the village elders.
Availability of water in relation to irrigation
requirements is an important factor in water management.
In the phad system, variations are managed annually by
demarcating the command into two categories. Assured
irrigation is so limited that in most years it can be irrigated
without much difficulty. In years of water scarcity,
irrigation is done by extending the rotation period in
summer, with little stress on the system. In years of good
rain, the unassured area also gets irrigation benefits. The
unassured area is invariably at the tail-end and perennial
crops are not grown, thus limiting the losses in the
summer.
Another important factor is the existence of canals with
large capacities in relation to irrigation requirements. The
capacity of the canal is usually constant from the bandhara
down to the distributaries. This means that the capacity
factor (ratio of actual capacity of the canal to the capacity
required as per crop water requirement) increases from the
head to the tail of the canal. This design provides a better
flexibility of operation at the phad level.
Division of the command into phads and planting of
only one crop in each phad also helps in the management
of irrigation application. The water requirements for a phad
are the same, and the entire area in a phad can be treated
uniformly for water application. Sharing of water amongst
the phads can also be varied according to different water
requirements of different crops. Thus, a phad with a wheat
crop can be allotted a higher share of water (per hectare)
than a phad with a sorghum crop. The sequence of
irrigation in a phad is from head to tail. At the head, farmers receive irrigation water first, and the
water
application is relatively high. When the upper farms are
irrigated, excess flow reaches the lower farms. To ensure
that farmers at the tail-end get adequate water supply,
second watering to farmers at the top is not allowed until
all farmers along the canal have received irrigation water.
One crop can be grown in one phad. The variety of
crops to be grown in different phads is decided by an
assembly of irrigators, well in advance of the monsoon
season. Crops are rotated among the phads so that, over a
period of two to three years, every phad gets sugarcane, the
main cash crop. Maintenance and repairs of bandharas are
the responsibility of the government, whereas the canal
system is maintained by the irrigators themselves. The
bandharas need repairs usually once in 15 to 20 years. As
this is beyond the means of farmers, the task has been
entrusted to the government.
Though farmers' organisations have functioned well in
the past, their future is uncertain. Firstly, because the
government has built reservoirs upstream to utilise the
available riverwaters, affecting the post-monsoon flows
downstream, where bandharas are built. Secondly, a sugar
factory has come up in the area, increasing the demand for
sugarcane, a water intensive crop.
On the Panjhra river, a new weir with a canal system
was built at Sayyadnagar in 1952 to draw supplies from
the river. In the 1970s, two storage dams were built
upstream - Panjhra dam on the Panjhra river and
Malangaon dam on its tributary, Kan. These schemes have
their own command areas, served by extensive canal
systems. The whole river is notified and the bandharas have
been declared first class irrigation works. In the state's
irrigation parlance, once a river is notified, any
person/group drawing water from the river requires
government permission. Furthermore, irrigation works
include major and medium systems and their operation
and maintenance is with a government irrigation agency.
Second class works are small works (covering less than
100 hectares [ha]) with no storage for ensuring reliable
supplies and for which separate staff on government
[Link], LOCATION ,TWS, Built, Water ,Unbuilt ,REMARKS (RELATED TO WATER,CULTURE AND
SOCIETY) ,CITATIONS
This table provides a structured overview of the TRADITIONAL WATER SYSTEMS (TWS) IN
MAHARASHTRA,
KARNATAKA
2. KARNATAKA
The Deccan Plateau covers a large part of Karnataka. Its
existing districts were once a part of the erstwhile Mysore
state, Coorg, the Nizam of Hyderabad's Dominions, and
the Bombay and Madras Presidencies. The Northern
Karnataka Plateau includes the present-day districts of
Gulbarga, Bidar, Belgaum and Bijapur. The plateau has an
elevation of 300-600 m. Its treeless monotony is only
broken by the river plains of the Krishna, Bhima,
Ghatprabha and Malprabha. Black cotton soil
predominates in this region. The Central Karnataka
Plateau covers the districts of Bellary, Dharwad, Raichur,
Shimoga, Chitradurga (ex-Chitaldurg) and Chikmagalur
(erstwhile Kadur). The region marks the transition
between the Northern Plateau and the relatively higher
Southern Plateau. The Southern Plateau includes the
districts of Bangalore, Tumkur, Kolar, Mysore, Hassan (of
the erstwhile Mysore state), and Kodagu (erstwhile
Coorg). It covers the Cauvery basin and has an elevation of 600-900 m, reaching as much as 1,500-
1,750 m in the hills
of Kollegal and Kodagu. The state receives rainfall from
both the southwest and the northeast monsoons, though
the rainfall received from the former is much more than
that from the latter. Rainfall decreases towards the east -
it is highest along the coast and lowest in Bellary.
Traditional water harnessing for irrigation in
Karnataka used a number of systems: water was supplied
directly from river channels; from tanks supplied by river
channels; from a series of tanks situated in valleys of rivers
or streams; and, by wells and springs locally called
talpariges. At the turn of the century, channel irrigation was
restricted largely to the south of the erstwhile Mysore state
(Mysore and Hassan districts). Irrigation was also obtained
in the Mysore state from riverfed tanks using the waters of
the Cauvery, Hemavati, Yegachi, Lakshmantirtha, Kabini,
Swarnavati, Nugu and Shimsha3. In north Karnataka, the
Tungabhadra anicuts (dykes or bunds) and channels
partially irrigated the Bellary, Dharwar and Bijapur
districts of the former Bombay Presidency.
Tank irrigation was extremely important in Karnataka
and it was found predominantly in Bijapur, Shimoga,
Kadur, Bellary, Hassan, Tumkur, Kolar and Bangalore
districts. Even though they were not the primary
irrigation source in the Mysore state, tanks were found in
abundance there.13 Northern Karnakata
A large proportion of the cultivated area in
north Karnataka was under dry crops. The main
soil types are black cotton and red soils. The
Belgaum Gazetteer, written towards the end of
the last century, claims that most of the large
reservoirs that did exist, were in a bad state.
Channels or pats were built to carry water from
wells, rivers, streams and reservoirs. The water
was often dammed to raise it to the appropriate
level, and then turned into a channel. When the
level of water in the stream or reservoir was
below the level of the pat, water was raised by a
dol - a three-cornered bamboo basket. The
basket was dipped into the water, lifted up and
the water was tossed into the channel.14
In 1881-82, there were 32 irrigation works in
Bijapur, quite apart from wells and small
streams, which watered 555.66 ha. Of these, 15
were temporary and were maintained by the
people. There were also 355 reservoirs and
ponds.1$ The Banshankari lake was built by two
Jains, Shankarshet and Chandrashet in the 16th
century. Two reservoirs at Mamdapur were
built by Sultan Muhammad of Bijapur in
1633 AD. Both these reservoirs had earthen
dams with strong walls alongside the water
body. It had several outlets for irrigation, each
consisting of a series of round holes cut in stone
at different levels, that could be closed by
wooden plugs.15
CENTRAL KARNATAK
Tanks, called kere in Kannada, were the
predominant traditional method of irrigation in
the Central Karnataka Plateau, and were fed
either by channels branching off from anicuts built across
streams, or by streams in valleys. The outflow of one tank
supplied the next all the way down the course of the
stream; the tanks were built in a series, usually situated a
few kilometres apart. There were also rainfed tanks which
trapped the runoff from hill slopes. Wells were found in
most of these central districts but they were not the chief
source of irrigation. Anicuts and channels from the Tungabhadra and the Varda also irrigated parts
of this region.
The dams were usually faced with a rough
stone revetment but a few, however, had tur-
fronted slopes in areas where stone was scarce.
The terminal tank — stop tank — was usually
made strong enough to withstand any breaching.
Each tank was provided with at least one sluice,
placed on a level suitable for the irrigation of the
land.
The
tanks were also provided with
masonry escapes called kodies, which were often
of
great strength. A cross dam or anicut of
masonry or earth, called a katay, was often
constructed on the escape channel, and an
irrigation channel branched off from above it.
Under the British, village authorities were
responsible for the upkeep of these tanks. If not
properly maintained, the repair work was carried
out by amildars, and the cost recovered from the
defaulters.1 Irrigation in Shimoga and Kadur districts was mostly undertaken by tanks, probably
because of the undulating topography and the red sandy loam soil found in the region.16 In 1900,
Kadur district had 9,656 tanks, Chitaldurg 2,892, and Shimoga 8,611. Tanks were found mainly along
the Vedavati river in the Chitaldurg and Shimoga districts. A series of altogether 110 tanks were part
of the Chinna Huggari, Doderi Nayakanhatti and Bharmasagar. The Vedavati or Hagari was dammed
to form the Mari Kanave reservoir which also fed the Ayyankere and Madagkere tanks. The
Madagakere was formed by embanking the Avati at the point where two hills met so as to of form a
natural basin.!6 The Mari Kanave tank had an area 8,806 ha and a circumference of more than 113
km. The Ayyankere was a beautiful lake surrounded by high hills and studded with islands. It was
formed by embanking the perennial Gaurihalla. Tradition has it that the bank was at the point of
breaking when the danger that threatened the town of Sakkarepatna was announced by the goddess
of the lake to Honbilla, the nigranti or waterman. He obtained
from her the promise that the catastrophe would be delayed
until he returned with the orders of his master, the king of
Sakkarepatna, and, hastening to the town, delivered a
warning of the impending danger. The king, however,
thought that under the conditions of the promise, if he
could prevent the return of the messenger, the disaster
would be averted forever. He had him killed on the spot
and the embankment has stood ever since. A shrine
was erected in his memory. Considerable repairs were
made to the embankment in the 13th century under the
Hoysala kings.16,17
The Sulekere tank in Shimoga district was formed by
damming the Haridra stream in a narrow gorge. The
embankment was not very long but was of great strength,
width and height. It resisted many floods over the
centuries. The tank was constructed in the 11th or 12th
century AD by a sule or dancing girl, hence its name.16,17 Hilly Dharwad was well supplied with
water but in the
plains rivers tended to run dry, and the people had to
depend on pondwater or dig holes in riverbeds. Most
reservoirs and ponds in Dharwad were old and found
largely in southwest Dharwad, where there was an
abundance of suitable sites. It is not known who made
them and when. Most of them are believed to be made by
the Vijayanagar or Anegudi kings (1335-570 AD), who
were famous for their waterworks. These reservoirs were,
as a rule, formed by a low and often irregular dam. They
often depended for a part of their water on the escape
from higher lakes. Often the natural catchment area was
increased by catch water drains or by supply channels
from streams. Wastewater escapes were invariably simple
channels cut into hard soil or gravel. They were generally
at the long end of a dam to avoid breaching of the main
dam. The larger lakes almost always had dams faced with
dry stubble stone. Below each reservoir, the land was laid
out in terraces, and the distribution of water was entirely
managed by the community. Ordinary disputes were
settled by the leading members of the villages and, in
grave cases, by the officers of the British irrigation
department.
As their water usually did not last throughout the year,
the cultivators had to depend either on wells sunk below
the dam or on the rainstorms of March and April. The
reservoirs would gradually see a decrease in their storage
capacity due to deposits of silt. Formerly, the landholders,
who used the waters of the lake, would make annual
contributions in money or labour to remove the silt.
However, by the 1880s, this practice had ceased. In the
latter half of the last century, the British carried out repairs
like the raising of the dam crest, widening the waste weirs
or repairing outlets. They left the repairs of catch water
drains and water channels to the people. Land grants or
inams were given to public spirited individuals who repaired
ponds at their own cost. Some of the wet or malnad lands to
the west, watered by new or repaired reservoirs were
given on lease (kauls) for seven to 12 years to builders and repairers of the reservoirs. Where there
were large
reservoirs, a channel man or narkatti distributed the water
and received fees in grain. In the case of small reservoirs,
the landholders helped themselves according to customs
under the control of the head of the village.18 The chief
reservoirs were at Haveri in Karajgi, Nagnur in Banakapur
and at Dambal in Gadag. The Dhambal lake was situated
in a region where the rainfall was light. The lake usually
ran dry in December, and wells had to be dug and its
water-used for four to five months every year at higher
cost. This lake was believed to have been constructed
around 1500 AD. Canal irrigation was also important in Dharwad. The
main canal system was on the south bank of the Dharma,
the Varda's chief feeder, which rises in the Sahyadri hills.
The work was about 500 years old. A solid masonry weir
built across the stream raised the water a few metres high
and two canals were led off on each bank. The left bank
canal fed four reservoirs. Each of the two main branches
fed a number of small canals which commanded a
considerable tract of land
between the Vardha and the
Dharma. The Dharma, which
was also dammed by a masonry
weir and a canal, branching off
its right bank, supplied three
ponds at Naregal. The Dharma
flowed for only six months;
however, its waters, stored in a
number of ponds, were used
perennially. The silt deposit in
this canal system was unusually
high. Formerly, all villagers
interested in the canals cleaned
the silt. This system, however,
fell into disuse. There were some 280 tanks in use in Bellary district but only seven had an ayacut
(command area) of over 200 ha. Only two of these tanks were river fed and most of them were silted
up by the early 1900s. Due to scanty rainfall, a large catchment area ‘was required to ensure a
reliable supply. Kudligi taluka had maximum number of tanks, where the nature of the ground was
more suitable for tank construction. The Daroji tank, seventh in a series of tanks here, was reportedly
built by Tipu Sultan by constructing a large embankment across the Narihalla.® There were 10
anicuts on the Tungabhadra river, and these structures and their channels were all constructed by
the Vijayanagar kings, some 400-500 years ago. All of them are made of large boulders and rough
masses of stone piled one upon the other without mortar or cement. In the Ramanna anicut, stone
clamps and pegs were used and, at Siruguppa, iron clamps were used to hold the mass together. The
anicuts leaked much less than expected as the collected lower parts were rendered water-tight by
the silt which in their crevices. Except the Vallabhapuram and Turuttu anicuts, none ran straight
across the river but went diagonally across it, utilising any ledges of rock, small islands or large
boulders that the bed contained. In Hospet taluka, a cess known as nirbhatta, was levied on inams
which used the water from the Tungabhadra channels and some larger tanks. Legends of Madag: The
Madag reservoir lay in the erstwhile Mysore state but it irrigated land in Dharwad. This reservoir was
also believed to be the work of the Vijayanagar kings. The gap between the hills through which the
Kumadvati, a feeder of the Tungabhadra, flowed, was closed by an embankment 30.5 m high. It had
huge stone blocks descending in regular steps from the dam's crest to the water's edge. Two other
embankments were also thrown across other gaps in the hills on either side of the Kumadvati valley
to prevent the waters from escaping. A channel was cut along the hills for the overflow of the lake
when it had risen to the intended height. Each of the three embankments were provided with sluices
built of huge slabs of hewn stone for the irrigation of the plain below. These sluices were built on the
same principle as other old local sluices. A rectangular masonry channel through the dam was closed
with a perforated stone fitted with a wooden stopper. But, as the sluices had to be in proportion with
the size of the lake, instead of small stone pillars which in ordinary works carried the platform over
the stopper, the supports were formed of single stones weighing about 20 tonnes each. Once, the
lake bursts through its embankment, little effort was made to repair it. There were several legends
associated with the Madag reservoir, including one of a human sacrifice at the upper sluice. As it was
the crowning point of this work, the Vijayanagar king and his court met to see the great single stone
pillar raised in its place. For days the workers’ efforts were in vain. It was believed that a spirit or
ghost was angry and unless a maiden was offered as a sacrifice, the spirit would not allow the pillar
to be raised. Lakshmi, the daughter of the chief Vadar or pond-digger, offered herself and was buried
alive under the site of the pillar. The spirit was propitiated, and the pillar was raised and set in its
place. The sluice became a temple in honour of Lakshmi. According to another legend, the patil of
Masur had a beautiful daughter, Kenchava, whom the Vijayanagar king wished to marry. As her
father was of a higher caste than the king, she refused and fled. Afterwards her parents wished to
marry her to a patil of another village. They set out to celebrate the marriage but on passing the
temple (which was later covered by the Madag lake), Kenchava entered the temple and devoted
herself to the god. When
the lake was dug, Kenchava refused to leave her god; the
temple was submerged and she was drowned.
According to another legend, during a season of severe
floods when a watchman was guarding the dam,
Kenchava approached him and asked him to tell the patil
of the village to sacrifice a nine-month pregnant woman
otherwise she would break the embankment. The
watchman refused to leave his post, but she promised not
to break the dam in his absence. The watchman gave
Kenchava's message to the headman, which he ignored.
The headman instead punished the watchman for leaving
his post. Enraged with the patil's insolence, Kenchava
burst through the hill and breached the dam. Hence,
during seasons of drought, the heads of the temples of
Shikarpur would come to the lake with a piece of gold and
a nose ring, which they would lay on a raft and push into
the lake, praying to Kenchava to bring rain.
VALUES –
Historical
Literary
Identity
Cultural
Social
Economic
Functional
Architectural
Narrative
|
COMPONENTS
Structural
Water Management system
Temple Towna Cultural
Historical Geography
Social Cultural Aspect Generation to Generation
Performing arts;
foric Valueerary Volue
Social practices, rituals
festive events
Social Value
Knowledge and practices
Economic Traditional craftsmanship
Functional
Borty Value
LUv
Mondopoms
Agrohorem houte
Sub Shrines
Temple Tanks
Temple Nonagement Syster
South Karnataka
This region is extremely hilly and undulating. Numerous
canal and anicut systems and a series of tanks were
associated with the Palar and Cauvery rivers flowing
through this region. Bangalore and Tumkur districts did
not have any big rivers and, as a result, irrigation by tanks
and wells was common.17
The tank system of Kolar was well developed, and
facilities for construction of tanks were fully utilised. The
waters of the Palar were intercepted to form a series of
tanks -- one above the other, a few miles apart - and
were known as the Palar series. The district was largely
dependent on these tanks for irrigation. The Somambudhi, Amanikere, Jannaghatta, Bethamangala
and Ramasagara
were the important tanks of the Palar series. The Kolar,
Amanikere, Nangali and Kurbur tanks were also indirectly
connected with them. Other rivers such as the North and
South Pennar and the Chitravati were also utilised in a
similar manner. Bethamangala was a large tank repaired
in the time of king Iriva Nolamba in about 950 AD, and
then restored again in 1095 AD by Chokkimaya, a general
of the Hoysala prince, Vishnuvardham.17
The Cauvery and its tributaries flow through the
Hassan and Mysore districts. This mighty river, too, was
dammed at numerous places along its course, and
numerous canals intersected the land on either side of the
river. These channels ensured that the undulating
tableland of these districts was perennially irrigated. The
other rivers which were dammed along their course
included the Suvarnavati, Hemavati, Brighu,
Lakshmantirtha and Shimsha. The Cauvery also had 12
anicuts and 13 channels. The river channels generally
followed a contour line and irrigated a portion of the land
between the river and the channel itself. Numerous tanks
also existed in these districts.
Under the British, the management of these river
channels was under the public works department but it
had nothing to do with the distribution of water or
management of the channels during the irrigation season.
The cultivators were responsible for clearing weeds.
During the dry season, there were periods of scarcity and
constant complaints were made by the cultivators. 14
The first dam built across the Cauvery in Mysore
district was the Alalekatte, a long structure of rough stone
with a length of 523 m. It supplied the Saligram channels
which ran for a distance of 38.4 km. The next dam down the river was the Hanumanthakatte, which
gave rise to the
Mirle channel. The channel led off from the left bank and
divided into three branches. The drainage of these
branches later united in the valley, and was led off by a
channel called the Hampapura which, after a course of
25.6 km, ended in the Gullige tank. The dam and the
channels were constructed by Chikka Deva Raja Wodeyar,
and improved by Dewan Purnaiya.
The Ramasamudram channel from the Cauvery led off
from the Chunchankatte anicut, and had a course of
65.6 km. The fourth anicut on the river was the
Adagurkatte, which gave rise to the Tippur channel. It was
composed of two separate dams of rough stone. Both the
dams and the channel were constructed by Govinda
Nayaka, a Palegar chieftain. From the Madadkatte, the
Chikkadevarayasagar, the finest channel of Mysore,
branched off. It ran for 115 km on the left bank of the river
irrigating an area of 5,563.5 ha. Other dams on the
Cauvery in this district were the Devaraya dam, Balmuri
dam (which gave rise to the Bangar Doddi channel),
Ramasvami dam and the Madhavamantri dam. The
Krishnarajakatte supplied water in the Hassan district.16,20