September 22, 2024

25th Sunday Ordinary Time

 Liturgical Leaflet for an Active Participation in the Celebration of the Eucharist

22 September 2024 25th Sunday in Ordinary Time Year B

OUT OF LOVE AND WITH LOVE!

T
he aspiration to achieve excellent results and to do ever
better is the instinctive drive that is the source of man-
kind’s progress. But in our fallen nature, the desire to
do better is often nurtured by pride – the pride that brings us to
trample on others in the eagerness to succeed. This is not what
Jesus taught us. On this Sunday we are invited to overcome that
pride with humble and generous service.
In the Gospel, Jesus challenges his disciples and us to be
the servant of all. That is the most practical and effective way to
counteract the devastating consequences of “the passions that
make war within our members.” (see today’s Second Reading.) He
speaks of love, not as competition, but of selfless compassion.
In this Eucharist, let us ask the Lord to grant us the grace to be able to serve, out of love
and with love.

ies, let us call to mind our sins glorify you, we give you thanks
and ask the Lord for pardon and for your great glory, Lord
strength. (Pause) God, heavenly King, O God,
P –You came to call sinners almighty Father.
Entrance Antiphon Lord Jesus Christ, Only Be-
(To be recited only when no to conversion. Lord, have
mercy! gotten Son, Lord God, Lamb of
Entrance Hymn is sung.) God, Son of the Father, you take
All –Lord, have mercy!
I am the salvation of the away the sins of the world, have
people, says the Lord. Should P –You gave your life for the mercy on us; you take away the
they cry to me in any distress, salvation of the world. sins of the world, receive our
I will hear them, and I will be Christ, have mercy! prayer; you are seated at the right
their Lord for ever. All –Christ, have mercy! hand of the Father, have mercy
P –You plead for us at the right on us. For you alone are the Holy
Greeting hand of the Father. Lord, One, you alone are the Lord, you
P – In the name of the Father, have mercy! alone are the Most High, Jesus
and of the Son, and of the Holy All –Lord, have mercy! Christ, with the Holy Spirit, in the
Spirit! glory of God the Father. Amen!
All –Amen! P –May almighty God have
P –Blessed be Jesus, the Ser- mercy on us, forgive us our sins, Collect (Opening Prayer)
vant of the Father and of all man- and bring us to everlasting life.
kind. May his grace and peace be All – Amen! P –O God, who founded all
with you all! the commands of your sacred
Gloria Law upon love of you and of our
All – And with your spirit!
neighbor, grant that, by keeping
All – Glory to God in the high- your precepts, we may merit to
Penitential Act est, and on earth peace to people attain eternal life.
P –As we prepare ourselves of good will. We praise you, Through our Lord Jesus
to celebrate the Sacred Myster- we bless you, we adore you, we Christ, your Son, who lives and
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reigns with you in the unity of risen up against me, the ruth- servants of all.
the Holy Spirit, God, for ever and less seek my life; they set not P –The Lord be with you!
ever. God before their eyes. R. All – And with your spirit!
All – Amen! * Behold, God is my helper; P – A reading from the holy
the Lord sustains my life. Free- Gospel according to Mark
ly will I offer you sacrifice; I All – Glory to you, O Lord!
will praise your name, O Lord,
for its goodness. R. Jesus and his disciples be-
gan a journey through Galilee,
1st Reading Wis 2:12.17-20 2nd Reading Jas 3:16-4:3 but he did not wish anyone to
This passage from the Book of To a community plagued with know about it.
Wisdom offers us a scary insight jealousy and selfish ambition, He was teaching his disci-
into the plans of evil men against James proposes the only work- ples and telling them, “The Son
a typical faithful Jew who has able solution: to seek wisdom of Man is to be handed over to
dared to urge them to abandon from on high and to actively pro- men and they will kill him, and
their perverse way of life. The mote peace. three days after his death the
target of their evil plans is a pro- Son of Man will rise.” But they
R –A reading from the Letter of did not understand the saying,
phetic figure of Jesus, the just
James and they were afraid to ques-
man par excellence.
Beloved: Where jealou- tion him.
R –A reading from the Book of
sy and selfish ambition exist, They came to Capernaum
Wisdom
there is disorder and every foul and, once inside the house, Je-
The wicked say: “Let us practice. sus began to ask them, “What
beset the just one, because he is But the wisdom from were you arguing about on the
obnoxious to us, he sets himself above is first of all pure, then way?” But they remained si-
against our doings, reproaches peaceable, gentle, compliant, lent. They had been discussing
us for transgressions of the law full of mercy and good fruits, among themselves on the way
and charges us with violations without inconstancy or insin- who was the greatest. Then he
of our training. cerity. And the fruit of righ- sat down, called the Twelve,
Let us see whether his teousness is sown in peace for and said to them, “If anyone
words be true; let us find out those who cultivate peace. wishes to be first, he shall be
what will happen to him. Where do the wars and the last of all and the servant
For, if the just one be the where do the conflicts among of all.”
son of God, God will defend you come from? Is it not from Taking a child, he placed
him and deliver him from the your passions that make war it in their midst, and putting
hand of his foes. within your members? his arms around it, he said to
With revilement and tor- You covet but do not pos- them, “Whoever receives one
ture let us put the just one to sess. You kill and envy but you child such as this in my name,
the test that we may have proof cannot obtain; you fight and receives me; and whoever re-
of his gentleness and try his wage war. You do not possess ceives me, receives not me but
patience. because you do not ask. You the One who sent me.”
Let us condemn him to a ask but do not receive, because
shameful death; for according you ask wrongly, to spend it on The Gospel of the Lord!
to his own words, God will take your passions. All – Praise to you, Lord Jesus
care of him.” Christ!
The Word of the Lord!
The Word of the Lord! All – Thanks be to God! Homily
All – Thanks be to God! Profession of Faith
Gospel Acclamation
(Nicene-Constantinopolitan Creed)
Responsorial Psalm Ps 54 All – Alleluia! Alleluia!
God has called us through All –I believe in one God, the Fa-
R –The Lord upholds my life! ther almighty, maker of heaven
the Gospel to possess the
R. M. Velez and earth, of all things visible
glory of our Lord Jesus
D A D Christ. and invisible.
      Alleluia! Alleluia! I believe in one Lord Jesus
 Gospel Mk 9:30-37
Christ, the Only Begotten Son
of God, born of the Father be-
The Lord up-holds my life! Today Jesus teaches us fore all ages. God from God,
about humility and spirit of Light from Light, true God from
* O God, by your name save
service. These are two moral true God, begotten, not made,
me, and by your might defend
qualities which the apostles find consubstantial with the Father;
my cause. O God, hear my
difficult to practise because of through him all things were
prayer; hearken to the words
their personal ambitions. Jesus made. For us men and for our
of my mouth. R.
concretizes his teaching on hu- salvation he came down from
* For the haughty men have mility by exhorting them to be the heaven, (bow)* and by the Holy
22 September 2024
Spirit was incarnate of the Vir- C –For all of us: May we dis- the waywardness that is ours, he
gin Mary, and became man.* card the jealousy, greed, and humbled himself and was born of
For our sake he was crucified selfishness that divide us, and the Virgin; by the passion of the
under Pontius Pilate, he suf- replace them with kindness, gen- Cross, he freed us from unend-
fered death and was buried, and erosity, and concern for others. ing death, and by rising from the
rose again on the third day in Let us pray! R. dead, he gave us life eternal.
accordance with the Scriptures. And so, with Angels and
He ascended into heaven and is C – That each one of us will Archangels, with Thrones and
seated at the right hand of the hear and take to heart the cry Dominions, and with all the
Father. He will come again in of the Earth and of victims of hosts and Powers of heaven, we
glory to judge the living and the natural disasters and climactic sing the hymn of your glory, as
dead and his kingdom will have change, and that all will under- without end we acclaim:
no end. take to personally care for the All – Holy, holy, holy Lord,
I believe in the Holy Spirit, world in which we live. Let us God of hosts. Heaven and
the Lord, the giver of life, who pray. R. earth are full of your glory.
proceeds from the Father and Hosanna in the highest!
P –Lord Jesus, grant us a spirit
the Son, who with the Father Blessed is he who comes in
of humility and service that we
and the Son is adored and glori- the name of the Lord. Hosan-
may become instruments of your
fied, who has spoken through na in the highest!
love to all our brothers and sis-
the prophets.
ters, especially those who are
I believe in one, holy, cath- Memorial Acclamation
suffering. You who suffered and
olic and apostolic Church. I
still care for ever and ever.
confess one Baptism for the P –The mystery of faith!
All – Amen! All –Save us, Savior of the
forgiveness of sins and I look
forward to the resurrection of world, for by your Cross
the dead and the life of the world and Resurrection you
to come. Amen! have set us free.

Prayer of the Faithful Preparation of the Gifts

P –Trusting in God’s loving P –Pray, brethren . . .
kindness toward those who seek All – May the Lord accept the
refuge in Him, let us humbly sacrifice at your hands, for the All – Our Father . . .
present our petitions in behalf of praise and glory of his name, P –Deliver us, Lord . . .
all those in need. Let us all say: for our good and the good of all All –For the kingdom, the
his holy Church. power, and the glory are
All – Source of all consolation, yours, now and for ever!
hear us!
Prayer over the Offerings
C –For the whole Church, and Sign of Peace
P –Receive with favor, O Lord,
especially the Christian commu-
we pray, the offerings of your Breaking of the Bread
nities which are discriminated
people, that what they profess
against or persecuted: May the All – Lamb of God, you take
with devotion and faith may be
hope of the eternal reward be away the sins of the world: have
theirs through these heavenly
their source of strength. Let us mercy on us. (2x)
mysteries.
pray! R. Lamb of God, you take
Through Christ our Lord.
All – Amen! away the sins of the world:
C –For the Holy Father and all
grant us peace.
other spiritual leaders: May they
treasure humility and a spirit of Preface II
service in imitation of Jesus, the Communion
P –The Lord be with you! P –This is the Lord Jesus, the
Servant of all. Let us pray! R.
All – And with your spirit! Just One who endured persecu-
C –For the lay members of the P –Lift up your hearts! tion and death for our sake. He is
Church: May they be aware of All –We lift them up to the the Lamb of God who takes away
their dignity and fulfill their Lord! the sins of the world. Blessed are
duty to be builders of the King- P –Let us give thanks to the those called to his Supper.
dom in our society. Let us pray! Lord our God! All –Lord, I am not worthy
R. All – It is right and just! that you should enter under
C –For all those who take care of P –It is truly right and just, our my roof, but only say the word
abandoned children, the handi- duty and our salvation, always and my soul shall be healed.
capped, and drug addicts: May and everywhere to give you
they persevere in their good thanks, Lord, holy Father, al- Communion Antiphon
work of serving Christ in their mighty and eternal God, through (To be recited only when
less fortunate brethren. Let us Christ our Lord. no Communion Hymn is sung.)
pray! R. For out of compassion for You have laid down your
25th Sunday in Ordinary Time (B)
precepts to be carefully kept; All – And with your spirit! All – Amen!
may my ways be firm in keep- P –May almighty God bless
ing your statutes. P –Bow your heads and pray
for God’s blessing. (Pause) you: the Father, and the
– May almighty God keep you Son, and the Holy Spirit.
Prayer after Communion All – Amen!
from all harm and enrich
P –Graciously raise up, O Lord, you with every good gift
those you renew with this Sacra- P –Go in peace to love and
All – Amen! serve the Lord in your
ment, that we may come to pos-
sess your redemption both in mys- P –May you walk in His ways, neighbor.
tery and in the manner of our life. always doing what is right All – Thanks be to God!
Through Christ our Lord. and good, until you enter
All – Amen! your heavenly inheritance.
All – Amen!
P –May He give you strength to
endure all trials and make
you compassionate toward
P –The Lord be with you. those who suffer.

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T he first reading appears to belong to the wicked

and their nefarious plotting . . . “Let us beset
the just one . . . With revilement and torture, let
headlines all over the world. I also refer to the other
species of terrorism that may be called economic
and political. I refer to the terrorism of bigger and
us put the just one to the test and try his patience.” wealthy countries lording it over poorer developing
countries. I refer, too, to the terrorism of powerful
James, for his part, at least acknowledges the ex- and big nations who rule the economic roost in this
istence of the negative that can be found in all of globalized world, with globalized problems, and
us: “jealousy and selfish ambition,” “disorder and globalized inequalities. Did I mention the big bully
every foul practice,” “wars and conflicts,” “pas- country northwest of us?
sion,” “killings,” “envy,” and “war.”
I would like to think that all this pain in my heart,
The Lord, in the Gospel passage, opens his heart to together with your own lack of understanding of
a bewildered group of uncomprehending disciples: the bigger mystery of suffering in the real world
“The Son of Man is to be handed over to men and that you and I inhabit, is what today’s liturgical
they will kill him, and three days after his death the gathering addresses.
Son of Man will rise.”
The Good News that this gathering is meant to
Mark the evangelist writes that the disciples “did dwell on began with a series of frank admissions.
not understand the saying, and they were afraid to The Book of Wisdom tells us this much. There is
question him.” I don’t blame the disciples. With all evil in the world. James corroborates and explains
my years of theology teaching, I know now, more it further. All things negative begin in the human
than ever, how hard it is to explain away logically heart that is prone to evil. The Lord reminds us
and convincingly, the utter mystery of evil, along that even in his august band of followers, there was
with the inevitability of pain that evil entails. ambition rising. They were positioning themselves
for possible promotion. This is the bread of God’s
But there seems to be more of these negative news Word that we now seek to break in this reflection.
from all over the world. Take the ongoing wars in Behind all that apparent bad news, however, is
many places, for one. incontrovertible good news. That Good News,
however, is not based on denial of what is real. That
But there, too, is the never-ending specter of es- Good News is not based on wishful thinking. Nei-
calating terrorism all over the world. No. I don’t ther is it an exercise of fanciful imagination, that
refer only to the violent terrorism that hogs the pain and suffering, and a great deal of uncertainty

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and worldwide insecurity would somehow go away, tell us, is not just about “touchy-feely” and “wishy-
if we only think hard enough. washy,” superficial dedication to abstract truths that
do not prick consciences, and that do not goad to
That Good News is not just something we hear. action, and that do not lead to love. “Faith without
That Good News is something we hear and do. Like works is dead.” “The fruit of righteousness,” James
James told us last week, that good news has to do reminds us, “is sown in peace for those who culti-
with faith being accompanied by good works, or vate peace.” “Wisdom from above,” he adds, “is
that good news, like faith itself, devoid of works, full of mercy and good fruits, without inconstancy
would be dead. or insincerity.” It means being steadfast in love, and
There is work for us to do today as we gather in finding love even in the unlovable enemy, even in
faith. There is work for us to accomplish in this the most unacceptable situations.
liturgical assembly. The liturgy, mind you, etymo- Good News, it bears repeating, is not just something
logically speaking, precisely has to do with work we listen to. It is something we eminently do, if we
(laos & ergon, which, when compounded, becomes are to find love in each other, and if we are to claim
leitourgia which means “the work of the people.” as we do today right after the first reading: “The
This is quintessentially, what liturgy is.) Lord upholds my life.” To get there, we started our
All this apparent “bad news” would now have us “work” by praying together – a prayer we would do
roll up our sleeves and get to work, work that saves, well to repeat once again:
work that liberates, work that leads to holiness. “O God, who founded all the commands of your
In the gospel, Jesus would hear no more of the jeal- sacred Law upon love of you and of our neighbor,
ous bickering among his disciples. Counseling them grant that, by keeping your precepts, we may merit
to find love in each other, He said to them bluntly: to attain eternal life.” Take note . . . It is Love. God.
“If anyone wishes to be first, he shall be the last of Neighbor. Self.
all and the servant of all.” Discipleship, he seems to
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Thanks be to God!
January 13th, 2024
 Papuri sa Diyos

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 2 Papuri sa Diyos

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œ. œ. œ. œ. œ. œ. œ. œ œ. œ. #œ. œ.

j ˙
20

S
A
& b œ œ œ. œ œ œ ‰ j
œ œ œ œ œ œ œ œ œ œ œ ˙ œ œ
na - ra - ngal Ka na - min. Si - na - sam - ba Ka na - min. I - pi - nag - bu - bun - yi Ka

œ œ ˙ œ ˙ œ œ
? b œ œ œ. œ œ œ œ œ œ œ œ
20

J ‰ œ œ œ
J
T
B

Bb
j j ˙
20 D m/C G/B F add9/A G m7 F add9/A

& b œœ œœ .. œœ œœ œœ ‰ j
œ œœ œœ œ œ œœ œœ .. œ ˙˙˙ œœ
œœ
˙˙
˙
œ
œœ œ
œœ œœ .. œ œ œ œ œ œ œ.
Pno.

? œ.
20

b œ. nœ. œ. œ. œ. œ. œ. œ œ œ œ œ œ
œ. œ. nœ. œ. œ. œ. œ. œ. œ œ œ œ œ œ

F#
j
œ œ n# ˙
26

S
A
&b œ ˙ ˙ œ œ œ œ. œ œ ˙
na - min. Pi - na - sa - sa - la - ma - tan Ka na - min

?b œ ˙ ˙ œ œ ˙ œ œ œ œ.
n## œ œ ˙
26

T
B J
B b2

n## j
26 C sus9 D add9 G 6/D D add9

& b œœœ ˙˙˙ ˙˙˙ œ œ ˙˙˙ œœœ œœœ œœœ ... œœœœ œœ ˙˙
œ œ.
Pno.
F ˙ œ œ ˙

? b œ. n # # œœ .. œœ . œœ .. œœ .. œœ . œœ .
26

œ. œ. œ.
œ. œ. œ. œ. œ. œ .. œ. œ. œ .. œ ..
 Papuri sa Diyos 3
# n
& # ˙ œ b œ nb ˙ œ œ ˙ ˙
31

S
œ œ ˙ œ œ ˙.
A

da - hil sa da - ki - la Mong ang - king ka - pu - ri - - - -

? ## ˙
31
œ bœ n ˙ œ œ ˙
œ
˙ œ ˙ œ œ ˙.
T
B
nb
B b2/F
±
B b /F
## n
G add9/D F add9 F add9 C sus9

œ b œ nb ˙˙˙ ˙˙˙
31

& ˙˙ œ ˙˙ œ ˙˙ œ ˙˙ œ j j
˙˙˙˙ ˙˙ ˙˙ œœ œ œœœ œœ œœœ œœœ
œ
Pno. . - .
j
? ## œ . œ œ œ n n b œœ .. œœ . œœ .. œœ .. œœ . œœ . œœ .. œœ ..
31

œ œ œ
œœ .. œ œ œ œ. œ .. œ. œ. œ .. œ .. œ. œ. œ

F
Œ ‰ œj œ œ œ
37

S
A
& b ˙. ˙. ˙ ˙. œ œ œ
han. Pa - ngi - no - ong Diyos, Ha - ri ng

? b ˙. ‰ Jœ œ œ œ œ œ œ
37

T ˙. ˙ Œ ˙.
B

37 A m/C C sus9 C7 F add9 B b2/F F add9

& b œj œ j j
œœ œœ œœ œœœ œœœ
j œ œ œ œœ œœ œœœ
œœ œœ œœœ œœœ œœœ ˙˙ œ œœ ˙˙ œœ œ œœ œ
Pno. . - œ œ œ. œ. œ- œ œ œ. ˙ F
? œ œ œ. œ. œœ .. œœ .. œ.
37

b œ œ œ œ œ œ œ œœ . œœ . œ. œ. œœ . œœ .
œ œ œ œ . . . .

œ œ œ œ œ œ ‰ œj œ œ
43

S
A
&b œ œ œ œ œ œ œ ˙. Œ
La - ngit, Diyos A - mang ma - ka - pang - ya - ri - han sa la - hat. Pa - ngi - no -

œ œ œ œ œ œ œ œ œ œ
?b œ œ œ ˙. ‰ œJ œ œ
43

T Œ
B

B b/D B badd9
j
A m7 F/A F/A
œœ œœ œœ œ
43

& b œœ œœ œœ œ œœ œœ œ
œœ œ ˙˙˙ œœœ œœ .. œ œ œ
œ œ œœ œ œ œ œ ˙ œ œ.
Pno.

? œ.
43

b œ œ œ œ. œ. œ. œ. œ. œ. œ. œ.
œ. J œ. œ.
œ. œ. œ. œ. œ. œ.
 4 Papuri sa Diyos
48
P j
S
A
&b ˙ œ œ œ œ œ
˙ œ œ ˙.
‰ œ œ
œ œ ˙ œ
ong He - su - Kris - to, Bug - tong na A - nak. Pa - ngi - no - ong Diyos, Kor -

?b ˙ œ œ œ œ œ ‰ œJ œ œ œ ˙ œ
48

T
B
˙ œ œ ˙.
48 G m7 F/A B b2 C sus9 Dm A 7/C #

& b ˙˙ œ œ œœ œ œ j‰ j ‰ j œœ œœ œœ œœ œœ œ
˙ œ œ œ œœœ ... œœœ œœœ œœœœ œœœœ œœœœ œ œ œœ œ œ œ
. . . - -
Pno. P
? œ. œ. bœ. œ.
48

b œ. œ. œ. œ. œ. œ. œ. œ.
œ. œ. œ. œ. œ. œ. œ. œ. œ. œ. bœ. œ.

j ‰ œj œ œ
54

S
A
&b œ œ œ ˙ ‰ j
œ œ œ. œ ˙ œ œ œ œ œ œ
de - ro ng Diyos, A - nak ng A - ma, I - kaw na nag - a - a - lis ng m -

˙ ˙ œ œ œ œ œ œ œ œ
?b œ œ œ œ. œ ‰ œJ
54

‰ œ œ J
J
T
B

Bb
j ‰ œj ˙˙
54 D m/C G/B F add9/A G m7 F/A

& b œœ œœœ œœœ ˙˙ ‰ j

œ œœ œ. œ ˙˙ œœ ˙˙
˙˙ œœœ œ
œ ˙ œ ˙ ˙ œ
Pno.

? œ.
54

b œ. nœ. œ. œ. œ. œ. œ. œ. œ. œ. œ.
œ. œ. nœ. œ. œ. œ. œ. œ. œ. œ. œ. œ.

n## œ
60

S
A
& b ˙. œ œ œ œ œ ˙ œ œ ˙.
ga ka - sa - la - nan ng san - li - bu - tan,

? b ˙. œ œ œ œ œ œ ˙ ˙.
n## œ œ
60

T
B

G m7/B b
j n##
60 C sus9 D add9 G/D D add9

& b œœœ œœœ ‰ œœœ œœœ œœ œœ ˙˙˙ œœœ ˙˙ œ ˙˙ ..

œ. œ. œ œ œœœ
œ.
œœœ
œ. œœœ œœ ˙ œ ˙ œœ œ ˙.
Pno.

? b œ. n # # œœ .. œ. œœ .. œœ .. œ. œ.
60

œ. œ. œ. œœ . œœ . œœ .
œ. œ. œ. œ. œ. . œ. œ. . .
 Papuri sa Diyos 5

# nnb ˙
& # ˙ ˙
65

‰ bœ œ ˙ œ œ ˙ œ
J
S
A

ma - a - wa Ka, ma - a - wa Ka sa

bœ ˙ œ ˙ ˙ œ ˙
? ## ˙ nnb œ œ
65

T ‰ J
B

B b2/F B b2/F
##
G add9/D
j n n F add9 F add9

b ˙˙˙˙ ˙˙˙
65

& ˙˙˙ ‰ bœ œ ˙˙ œ ˙˙ œ ˙˙ œ
˙ bœ ˙ ˙˙ ˙˙
Pno.

? ## œ . j n n œœ .. œ. œœ .. œœ .. œ. œ. œœ .. œœ ..
œ œ œ
65

œœ .. b œ. œœ . œ. œ. œœ . œœ . œ. œ.
œ œ œ . . .

#
n#
70

S
A
& b ˙. ˙. ˙. ˙.
a - - - - - min.

? b ˙. n##
70

T
B
˙. ˙. ˙.

#
C sus9 A m/C C sus9 A m/C

n#
70

&b ‰ j ‰ j ‰ j ‰ j
œœœ œœœ œœœ œœœ œœœ œœ œœ œœ œœ œœ œœœ œœœ œœœ œœœ œœœ œœ œœ œœ œœ œœ
Pno. . - . œ. œ- œ œ œ. œ. œ- œ œ œ. œ. œ- œ œ œ.
?b œ n##
70

œ œ œ œ œ œ œ œ œ œ œ
œ œ œ œ œ

F
74
## Œ nnbb Œ ‰ œj œ ˙
S
A
& œ œ œ ˙ œ œ œ œ œ œ ˙ b œ
Tang - ga - pin mo ang a - ming ka - hi - li - ngan, I - kaw na na -

? ## Œ ˙ œ œ œ œ œ nn b Œ ˙
‰ œJ œ œ
74

T œ œ œ œ ˙ bb
B

E badd9 A badd9/E b
## nnbb
D add9 G add9/D D add9 G add9/D
j
74

& ˙˙ ˙˙˙ œ œ œ ˙ b œ. œ œ ˙˙ œ
œ œ œ œ œ œœ ..
F œ ˙˙ ˙ œœ ˙˙ ˙
Pno.

? ## œ . œœ . œœ .. œœ .. œœ . œœ . œœ .. œœ .. n n b b œœ .. œœ .. œœ .. œœ ..
74

œ. b œ.
œ. œ .. œ. œ. œ .. œ .. œ. œ. œ. œ. œ.
 6 Papuri sa Diyos

b ˙.
80

S
A
&bb ˙ œ ˙ œ
˙ œ ˙ œ
˙ œ œ œ œ
lu - luk - lok sa ka - nan ng A - ma ma - a - wa ka sa

˙.
? bb ˙ œ ˙ œ
˙ œ ˙ œ
˙ œ œ œ œ
80

T
B b
E badd9 ±
A b /E b E badd9 ±
A b /E b E b/G
b
G m7 C sus9
j
œœœ œœœ ‰ œœœ œœœ œœœ
80

& b b ˙˙˙ œ ˙˙ œ
˙˙˙ œ ˙˙ œ
˙˙
˙˙ œ œœ œ œœœ
˙ ˙˙ ˙ ˙˙ œ œ œ.œ œ-œ œœ œœ œ.œ
œ
Pno.

? b b œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .. œœ .
.
80

b œ. œ. œ. œ. œ. œ œ œ
œ. œ. œ. œ. œ. œ. œ.

f
b nnb
& b b ˙. ˙. ˙ j
87

S
A œ œ œ. œ œ œ ˙
'min. Sa - pag - kat I - kaw la - mang

˙. ˙. ˙
? bb œ œ nnb œ . œ œ
87

T
B b J œ ˙
B b2/F
bb b n œœ œœ ‰ œœj j nnb
A m/C C sus9 C F add9
œœœ œœœ œ œ œ œœœ œœœ b ˙˙˙ j
87

& b œœ œœ œœ œœ œœ ‰ œœ œœ .. œ œ œœœ ˙˙˙

. - œ œ. œ.œ œ-œ œœ œœ œ.œ ˙ œ œ.
Pno. f
? bb n n b œœ .. œœ . œœ .. œœ ..
87

b œ œ œ œ œ œ œ œ œ œ. œ .. œ. œ.
œ œ œ œ

92

˙ j ˙. œ
S
A
&b ˙ œ œ ˙ œ œ œ œ. œ œ œ ‰ jœ
œ
ang Ba - nal, I - kaw la - mang ang Pa - ngi - no - on. I - kaw

˙ œ œ ˙ œ œ. ˙. œ
? ˙ œ œ œ œ œ
‰ œ œ
92

T
B
b J J
B b/D Bb
˙˙
F A m7 F/A F/A
œœ œœ .. œœ œœ .
92

&b ˙ œ ˙˙ œœœ œ œ ˙˙ œ j
˙˙ œœœ ˙ œ œ œ. J ˙˙ œœœ œ œœ ˙˙ œ .. œ œ
Pno.

? b œ. œ.
92

œœ . œ œ œ œ. œ. œ. œ. œ. œ. œ. œ.
œ. . œ. J
œ. œ. œ. œ. œ. œ. œ. œ.
 Papuri sa Diyos 7

œ. œ œ œ œ j
98

S
A
&b ˙ œ œ œ œ ˙. ˙ œ J œ. œ
;a - mang, O He - su Kris - - - - to ang ka - ta - as - ta - a - san, ka -

œ œ œ ˙ œ. œ œ œ œ
?b ˙ œ ˙. œ J œ. œ
98

T
B J
B badd9
j j j j
G m7 F add9/A G /B F/C F/C
˙˙
98

& b ˙˙ œœœ œœ œ œ œœœ œœœ œœœ œœœ œœœ œœ œœ œœ œœ ˙˙ œ œ ˙˙ œ œ

˙˙ œ œ œ. œ- œ œ œ. œ. œ- œ. œ- ˙
Pno.

?
98

b œ. œ. œ. œ. œ œ œ nœ œ œ œ. œ. œ. œ.
œ. œ. œ. œ. œ œ nœ œ. œ. œ. œ.

104
˙ œ ˙˙ƒ œœ œœ œ œœ .. œœ œœ œœ œ
S
A
&b œ ˙ œ ˙ J œ œ

˙˙ œœ .. œœ œœ œœ œ
pi - -
œœ œœ
sa - ma ng Es - ri - tu San - to sa ka - da - ki - la - an ng
˙ œ œ
?b œ ˙ œ ˙ J œ œ
104

T
B

B badd9
˙ œœ ˙˙ œœ œœ œœœ ... œœœ œœ œœ œ
B mb5 G 7/B F/A G m7 F/A
œœ ˙ œ œ
104

& b ˙˙˙ œœ œ ˙˙˙ œœœ ˙˙ œ œ œ ˙˙ œ. œ œ œ œœ œœ œœ

˙ J
ƒ
œ œ œ œ œ œ œœ ..
Pno.

?
104

œ œ œ. œ. œ œœ ..
b nœ. œ. nœ. œ. œ. œ. œ œ. œ.
nœ. œ. nœ. œ. œ œ

˙.
˙.
& b ˙.
˙˙ .. ˙˙ .. ˙˙ ‰ œœ
110

S
A J ˙.
Diyos A - ma,
˙. ˙. ˙˙ .. ˙˙ œœ ˙˙ ..
? b ˙. ˙.
‰ J ˙.
110

T
B

Bb F/B b Bb F/B b
˙ œœ œœ ˙˙ œœ œœ œœ œœœ œœ
C sus9 C C7 F
œœ œ
110

& b ˙˙˙ œœ œœ œœ œœ
œœ œœ
œœ ˙˙ œœ >œœ >œœ œ œœ œœ ‰
œœœ œœœ
j
> > > > > >
Pno.

?
110

b œ. œ. œ. œ. œ. œ. œ ˙ œœ . œœ .
œ. œ. œ. œ. œ. œ. œ ˙ . .
 8 Papuri sa Diyos

˙. ˙. ˙˙ ...
rit.
˙˙ .. ˙˙
˙. ˙
115

S b
& ˙. ˙. ˙ Œ
A

˙˙ .. ˙˙ .. ˙˙ .. ˙˙
˙˙˙ ...
A - - - - - men!

? b ˙.
115
˙. ˙˙ .. ˙˙
T Œ
B

B b/F >œ
j >œœ ˙˙ .. œœ
œœ œœ œœœ
F add9 C sus9 F
œœœ œ ˙˙ .. œœ
115

& b œœ œœ
œœ œœ œ
‰ œ
œœ œ œœ œœ œ Œ
œœ > œ
Pno. > > >
j ˙. œ
rit.
? b œ. œ.
115

œœ . œœ . œ. œ œ œ ˙˙ . œœ Œ
œ. œ. . . œ. œ œ œ . œ
œ
>
 Alleluia
(Ordinary Time - DDM)
Jazzy Mateo

q = 130
° b3 ™ œ ˙™ œ œ œ ˙™ ˙˙™™
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3
& b 4 ™™ ˙ œ œ œ œ ˙ œ œ œ œ œ
˙
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Baritone 4
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Bass
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lu - ia, a - lle - lu - ia. ia -

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˙™ ™™ U
¢ ˙™ ˙™ ˙™
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Copyright © DDM 2023

 Receive This Offering O Lord
Arr. Jazzy Mateo

œ œ™ œj ˙ ™
#3
A‹ G/B C D G(“4) G
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& 4œ œ œ œ œ œ œ œ ˙ Œ
‹
Intro

& œ œ ™ œj œ œ œ œ ˙ œ œ™ œ
#
7 G C‹/G G D/F© E‹ C D(“4)

Œ j œ œ œ ˙™
‹ This is the bread your bo - dy;
T
˙
this is the wine, your blood.

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& ˙ ‰ œj œ œ™ œ œ œ œ œ
œ œ
‹
T œ œ
We ga - ther them to - ge - ther, we lift them up to

#
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& ˙ œ œ œ œ ˙ œ œ œ œ ˙
‹ you.
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œ
And all that we have, we of - fer them too. These

° # œ bœ œ ™
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to you, Lord, we ga - ther to your al - tar we will

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J
bless -inggs to you, Lord, we ga - ther to your al - tar we will

° # œ œ œ ˙™
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&
˙ ‰ œj œ œ œ ˙ œ œ œ œ
‹ share them with love.
T

We o - pen our hearts and lift up our

?# œ œ œ ˙˙™™ ˙˙ ‰ œJ œ œ œ ˙ œ œ œ œ
¢
Unison
B.

share them with love. We o - pen our hearts and lift up our

Copyright © DDM 2023

 ° # ™
2
34 A/C© A‹ G/B C D(“4) D
œ œ œ œ œ œ œ ˙
& ˙ œ œ ‰
‹ hands,
T

use us, Lord, Je - sus, we give you our lives.

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¢
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hands, use us, Lord, Je - sus, we give you our lives.

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T & œ ˙ œ œ œ œ œ ˙ ‰ œ ˙ œ œ œ œ œ
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Re - ceive this of - fe - ring, O Lord, re - ceive this sa - cri -fice of

˙™
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‹
œ ˙
Re - ceive this of - fe - ring, O Lord, re - ceive this sa - cri -fice of

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¢
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J
Re - ceive this of - fe - ring, O Lord, re - ceive this sa - cri -fice of

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Amen
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Jazzy Mateo

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Bles - sed be the name of the Lord.

Copyright © DDM 2023

 °25
2

# œ˙ ™ œ œ œ ˙™
˙™ ˙™ œ œ œ
&
‹ Bles - sed be the name name of the

˙˙ ™™
# œ
T.

& œœ œ œœ œ œ œ ˙™
œ ˙™
‹
Bles - sed be the name of the Lord.

B. ¢
?# œ œ
œ œ œ œ œ ˙™ ˙™
Bles - sed be the name of the Lord.

°29 œ˙ ™ œ œ œ ˙™
˙™ œ œ œ œ ˙™

˙˙ ™
Bles - sed be the name, Bles - sed be the name,

# œ ˙™
T.

™
& œœ œ œœ œ œœ œ œœ ˙™
œ œ
‹ Bles - sed be the name, Bles - sed be the name,

?# œ #˙ ™
œ œ œ
B. ¢ œ œ ˙™ œ œ
Bles - sed be the name, Bles - sed be the name,

°33 # œ œ œ ˙™ ˙™ ˙™ ˙™ ˙™
& œ
‹ Bles

˙˙™™ ˙˙™™ ˙˙ ™™ ˙˙ ™™
- sed be the name,

# œ œ œ œ œ œ œ
T.

& œ œ œ
‹ Bles - sed be the name of the Lord. A - men

?# œ œ ˙™ ˙™ ˙™ ˙™
B. ¢ œ œ œ œ œ
ble - sed be the name of the Lord. A - men
 Ama Namin
Pater Noster(Sa iyong Tahanan)

   
Musika: John Paul M. Morales at Danne Steven Q. Galve; Arr. By ESFJ
Adagio

Soprano            
       
A E/G♯ F♯m F♯m/E D

      
   
(Intro) Ooh ahh

Tenor      

       
    
(Optional) Ooh Ahh

Baritone

   
    
(Optional) Ooh Ahh

   
Bass


6   
S.                  
E A E/G♯ F♯m F♯m/E

 
  
         
A ma na min su ma sa la ngit Ka sam ba hin ang nga lan

T. 

           
Hmm

Bar.


       
Hmm

  
B.


10 
S.                     
D E A E/G♯ F♯m F♯m/E

            
Mo ma pa sa a min ang ka ha ri an Mo Sun din ang lo ob

T.   

Bar.
        

       
B.
  
 14      
2

S.       
    
D Bm Bm/A Esus4 E E/D

        
Mo (T2&S)Di to sa lu pa pa ra nang sa la ngit Big yan

     
T.
   

               
     
Di to sa lu pa pa ra nang sa la ngit (la ngit) Big yan

Bar.

                 
Di to sa lu pa pa ra nang sa la ngit (pa ra nang sa La ngit) Big yan

B.

Di to sa lu pa pa ra nang sa la ngit (la ngit) Big yan

18  /C♯    

S. 
               
A D A/C♯ C♯ /F F♯m

                     
Mo ka mi nga yon ng a ming ka ka nin sa a raw a raw at pa ta

T.  

                   
  
Mo ka mi...

Bar.

              
Mo ka mi...

B.

       
Mo ka mi...

   
     
A/C♯ C♯ /F

S. 

Bm A/C♯ D

       
22

       
wa rin Mo ka mi sa a ming ma nga sa la pa ra

        

T.

                
Bar.


   
             
B.

    
3

  
        
F♯m

       
Esus4 E

S. 
Fdim A/E

 
26

 
            
nang pag pa pa ta wad na min sa nag ka ka sa la sa a min at h'wag

      
   
T.

  
                          
Bar. 
  
                        
B.
  

31  
S.               
      
A /G♯ E F♯m F♯m/E D A/C♯


              
Mo ka ming i pa hin tu lot sa tuk so at i ad ya Mo ka mi sa la

T.          

                      


Bar.

                 
      
B.
  


35    A
S. 
   
Bm E

     
hat ng ma sa ma.

 
T.


       
Bar.


   
    
B.
 
 Sapagkat ...
Doxology (Sa Iyong tahanan)

  Adagio    
Musika: J. P. M. Morales & D. S. Q. Galve

  
Soprano/Tenor 2             
 
Esus E A E/G♯

  
Intro: Sa pag kat I yo ang ka ha ri an at

       
         

Tenor

      
Sa pag kat I yo ang ka ha ri an at

           
 

Baritone

 
Sa pag kat I yo ang ka ha ri an at

               
 

Bass

Sa pag kat I yo ang ka ha ri an at

5      
S/T2              
F♯m F♯m/E D A/C♯ Bm

      
ang ka pang ya ri han at ang ka pu ri han mag pa kai lan

T.            

         
ang ka pang ya ri han at ang ka pu ri han mag pa kai lan

        
Bar.

ang ka pang ya ri han at ang ka pu ri han mag pa kai lan

                    
B.
 
ang ka pang ya ri han at ang ka pu ri han mag pa kai lan

Ininayon ni ESFJ Para sa DDM

  
2
rit.

S/T2 
   
9 Esus4 E A

man. A men.

   
T.  
man. A men.

Bar.
      
man. A men.

    
B.
 
man. A men.