Elite Altar Server

Self-study Module 4

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All Saints Catholic Church
2443 Mt. Vernon Road
Dunwoody, Georgia 30350

Dear Altar Server,

This self-study module is designed to complement the All Saints Catholic Church Altar Server Training
Manual and is intended to be complete during June and July of each year. This is an “open book” self-
study module assessment of your knowledge regarding the program and the specific role of the altar
server. Altar servers are encouraged to refer to the aforementioned training manual, the references
included in that manual, their parents, clergy, or other alter servers. Altar Servers should being the
completed self-study module with them on the Altar Server assessment day which will be scheduled for
August or September of this year.

Our parish is deeply grateful for your decision to be an altar server. Your service and dedication are
important parts of our parish life. It is an extreme privilege to kneel so close to the altar as our loving
Savior, Jesus Christ, becomes truly present, body, blood, soul and divinity, just as He was at the Last
Supper and Calvary, and therefore servers are chosen from those who display a desire for a more
intimate union with Our Lord and God, Jesus Christ.

The purpose for this self-study module is to give you direction for our parish Masses and to be a guide
to help you as you assist the priest at the Altar of God. Along the way, you will learn most matters
concerning liturgical worship. We pray that you will strive to grasp their spiritual meaning.

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Learning Objectives

After completing this self-study module, the rising or existing Elite Altar Server will be able to…

1. recognize the requirements to becoming an altar server,

2. recognize the roles and responsibilities of all council members,

3. teach other servers all the duties of the six Jobs performed by altar servers,

4. teach other servers the appropriate dress, appearance, gestures, and postures,

5. list sequentially structure of the Mass,

6. teach the role of the altar server during each part of the Mass,

7. to identify the unique role of the altar server during special Masses (in development),

8. recite all the prayers listed in appendix A of the training manual,

9. identify each segment of the Church year,

10. identify the liturgical colors, what each color symbolizes,

11. identify when each liturgical color is used during the Church year,

12. teach others the name and purpose for each liturgical object,

13. teach others the name of the vestments worn by the deacons and priest,

14. teach others what each vestment symbolizes,

15. verbalize the definition for all terms listed in the “Glossary of Terms”,

16. demonstrate appropriate use of the boat and thurible,

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1. All of the following are true statements EXCEPT:

a. an altar server performs all assigned duties with attention, dignity and reverence,
b. the sanctuary is holy, and access to it is restricted to a very few people,
c. entering the sanctuary is a privilege and therefore, all actions are to be reverent,
d. parents are also expected to understand the contents of this manual,
e. all of the above are true.

2. Prior to becoming an Altar Server, apprentices must know…

a. all the prayers of the Holy Sacrifice of the Mass from memory (Appendix A),
b. how to properly genuflect, and know how to make the sign of the Cross,
c. the real presence of Jesus the Christ begins at the moment of the consecration,
d. that Jesus Christ endures as long as the Eucharistic species subsists,
e. all of the above are true.

3. Match the role with the responsibility

Chaplain Altar Server Vestry Coordinator Communications Coordinator

Training Coordinator Mass Coach Coordinator Mass Coach Schedule Coordinator

Responsible for managing the schedule, and forming and maintaining server teams.
Responsible for: conducting training sessions for servers, updating the training manual,
competency assessment, recommending servers for promotion, participating in the
parent information sessions, reviewing the mass coach assessment forms, and
maintaining the training program.
A deacon or priest who responsible for program oversight, and approving altar server
promotions, and council member appointments. Scheduling and participating in the
annual All Server Commissioning Mass. Leads the annual council meeting for the
purpose of setting annual goals and objectives for each council member designed
specifically to maintain and enhance the program. Ensures the program is carried out
in accordance to the procedures outlined in this manual. Leads the parent information
sessions.
Responsible for identifying and training individuals to serve as Mass Coaches for the
purpose of assessing the performance of Altar Servers during mass. Responsible for
maintaining a minimum of 9 active and trained mass coaches. Collating findings from
mass coach assessment forms and relaying training needs to trainer.
Responsible for maintaining supply of cassocks, surplices, sashes, and crosses.
Responsible for assessing altar servers during Mass.
Responsible for supporting deacons and priest during Mass.
Responsible for communicating training, events, meetings, maintaining annual
calendar of events, maintaining the Altar Server data base of contact information,
processing server application forms, and photo board, identifying new altar server
candidates. Responsible for maintaining a minimum of 54 active servers who are
either at the Novice, Skilled, or Master level. Maintain a community e-mail
distribution list.

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4. Altar Servers must comply with all the following rules to serve at Mass EXCEPT:
a. only attend Mass when they serve,
b. cultivate a personal prayer life,
c. altar servers may leave the sanctuary after the start of the Mass any time they wish,
d. attend all Altar Server meetings as announced,
e. serve at every Mass to which they are scheduled,
f. make your own arrangements for another Altar Server to take your place when you will miss a
Mass for which you are scheduled to attend, unless it is due to illness or family emergencies,
g. arrive at the Mass to be served at least five (5) minutes before the starting time,
h. maintain a prayerful posture at all times in the Sacristy,
i. stay for at least ten minutes after the Mass to return everything to a neat and orderly,
j. sign-in upon arrival to masses at which they serve,
k. all of the above are true.

5. All of the following are goals of the Altar Server program EXCEPT:
a. to provide support for the priest, and deacons during all masses,
b. to provide appropriate training for the all servers,
c. to develop future Catholic leaders among those who serve,
d. all of the above are goals of the Altar Server program.

6. Apprentice Servers…
a. wear a cassock, but not a surplice,
b. may only participate in the processional and recessional,
c. observe 6 times prior to being promoted to Novice,
d. must be at least 7 years old and completed first communion, and module 1.
e. all of the above are true.

7. Novice Servers…
a. wear a cassock, a surplice, and a black sash,
b. must have been active in the Altar Service program for at least 4 months,
c. demonstrates knowledge needed to perform the duties of Jobs C & D,
d. must be at least 7 years old and completed the self-study training module 1,
e. able to recite the prayers of the Mass together with 2 to 3 people,
f. all of the above are true.

8. Skilled Servers…
a. have completed the Novice Server requirements,
b. are at least 9 years old by November 30 of the commissioning year,
c. wear a cassock, a surplice, and a red sash,
d. active in the Altar Service program for at least 8 months,
e. served at least 15 times over past 12 months,
f. demonstrates proficiency in Altar Server Jobs B, C, D and E,
g. demonstrates knowledge needed to perform the duties of Job A,
h. completed the self-study training module 2,
i. able to recite the prayers of the Mass together with 1 other person,
j. all of the above are true.

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9. Master Servers…
a. are at least 11 years old by November 30 of the commissioning year,
b. wear a cassock, a surplice, and a red colored sash with gold trim,
c. have been active in the Altar Service program for at least 12 months,
d. have served at least 15 times over past 12 months,
e. have demonstrates proficiency in Altar Server Jobs A, B, C, D, E, F,
f. have demonstrates knowledge needed for use of the thurible,
g. have completed the self-study training module 3,
h. are able to recite the prayers of the Mass alone,
i. all of the above are true.

10. Elite Servers…

a. are handpicked leaders among leaders,
b. are at least 14 years old (and are in high-school - grade 9-12) or beyond,
c. wear a cassock, a surplice, a gold colored sash with gold trim, and a cross necklace,
d. have been active in the Altar Service program for at least 12 months,
e. have served at least 15 times over past 12 months,
f. have demonstrates proficiency in Altar Server Jobs A, B, C, D, E, and F,
g. have demonstrates proficiency for use of the thurible,
h. have completed the self-study training module 4,
i. are able to recite the prayers of the Mass alone,
j. are at least 14 years old by November 30 of commissioning year and eligible for > 9th grade,
k. are willing to serve through high-school, participate in special masses and training others,
l. demonstrate effective leadership skills,
m. all of the above are true.

11. All of the following are goals of the scheduling process EXCEPT:
a. to ensure that all routine Masses have appropriate coverage and skill,
b. to provide an opportunity for servers to volunteer to serve as they desire,
c. to prevent all servers from having the opportunity to gain experience,
d. to define the minimum number of servers needed to support our priests and deacons,
e. all of the above are true.

12. All of the following are true about the scheduling process EXCEPT:
a. there will be 3 servers scheduled for the majority of weekend masses,
b. each team will be scheduled to serve each approximately every 4 to 6 weeks,
c. teams will be scheduled on holiday weekends,
d. the maximum number of servers permitted to serve (on the Altar) per Mass is 6,
e. apprentices may participate in the opening processional, closing recessional, and kneeling
at the foot of the Altar during the consecration of the Eucharist, but they will not
participate in any activities on the altar,
f. all of the above are true.

13. All of the following are true about the scheduling process EXCEPT:
a. the scheduling coordinator will pre-populate the Sign-up Genius Altar Server Schedule
page with the names of the 3 servers for each weekend mass – except holiday weekends.
Three additional sign-up slots allow all servers to volunteer to serve more frequently.
b. the Signup Genius Altar Server web-link will be distributed electronically at least 2 weeks
prior to the beginning of each period of the church year.
c. both a and b are true.

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14. The church year starts on…

a. the second Sunday of Advent and ends at The Celebration of Christ the King,
b. the first Sunday of Advent and ends at The Celebration of Easter,
c. the first Sunday of January and ends on the last day of December,
d. the first Sunday of Advent and ends at The Celebration of Christ the King,
e. none of the above is true.

15. Match each period of the Church year with the appropriate definition.

Advent 1st Ordinary Time Lent Christ the King

nd
2 Ordinary Time Easter Triduum Christmas Easter

This is the first part and it varies in length due to Easter being a movable feast. The
Ordinary weeks of the year begin with the Baptism of the Lord (the Sunday after the
Epiphany) and take us through the life of Christ as recorded in one of the synoptic gospels:
Matthew, Mark or Luke.
This is the final season and lasts for 1 week.
These three days are the climax of our whole year. They last from the Mass of the Lord's
Supper on Holy Thursday until Easter Sunday, while the Church celebrates the passion,
death and resurrection of our Lord. Christ redeemed all of us by this paschal mystery.
This season lasts 4 weeks. This season begins the Church year. It is a time for us to prepare
for the coming of Jesus at Christmas. It is customary to light the candles of an Advent
wreath, to mark these weeks of preparation.
This season lasts 9 weeks. This season lasts from Easter Sunday to Pentecost when we
commemorate the descent of the Holy Spirit. The Church prays earnestly, throughout this
season, for the outpouring of the Holy Spirit to renew the Church .
This is the second part and it varies in length due to Easter being a movable feast.
This season lasts 3 weeks. This season commemorates the coming of Jesus Christ into the
world. It runs from the first Mass of Christmas until the Sunday after the Epiphany.
Holy Thursday, Good Friday, Holy Saturday
This season lasts 6 weeks. In this season the Church prepares for the great celebration of
Easter. We who are baptized reflect on how well we are living our faith and we help those
approaching baptism at Easter to prepare themselves. Lent lasts from Ash Wednesday
until the Mass of the Last Supper. The last Sunday of Lent celebrates Passion (Palm)
Sunday, which recalls Christ's triumphant entry into Jerusalem.

16. All of the following are true regarding Assignment of Mass Duties EXCEPT:
a. the SCHEDULED server with the highest level (at 20 minutes prior to the start of Mass)
assigns all other servers to available jobs and communicates to the Lector the names of all
the servers,
b. If there is more than one SCHEDULED server present with the highest level, then the oldest
server is responsible for assigning jobs,
c. If anyone comes late and jobs have already been designated, then all remaining servers
serve as “observers” regardless of their rank,
d. if there are no servers scheduled for a specific mass, then the server with the lowest level (at
20 minutes prior to the start of Mass) assigns all other servers to available jobs and
communicates to the Lector the names of all the servers,
e. all of the above are true.

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17. Match each Job with the correct Mass Duties.

Job A Job B Job C Job D Job E Job F

Before Mass: prepares cruets. During Mass: Takes cruet with water to priest. Takes water to priest to
use when washing hands. Takes the water to the priest to use in cleaning the chalice and ciboria.
After Mass: removes cruets.
Before Mass: prepare chalice, paten. During Mass: serves as cross bearer and leads the procession in,
and-the recessional out, of church. Leads the parish family in bringing gifts to altar. Assists with
preparing the altar by placing the chalice, paten (with one large host) on the altar. Prepares gifts on
credence table (remove tops from the cruets prior to consecration). After Mass: Chalice and ciboria.
Before Mass: bowl, towel, candles. During Mass: Takes cruet with wine to priest. Takes bowl and towel
to priest to wash hands. Accepts the tray from the deacon after Eucharist’s are distributed to
Extraordinary Eucharistic ministers. After Mass: bowl, towel, candles.
Before Mass: as directed by leader. During Mass: Carries candles in and out of church. Holds candles
during reading of Gospel. Follows cross bearer in leading parish family to altar with gifts. Carries the
incense thuirble (instead of candles) when incense is used during mass). After Mass: as directed.
Before Mass: as directed by leader. During Mass: Rings the bells. Clears the altar after the consecration
of the host. After Mass: as directed by leader.
Before Mass: sacramentary. During Mass: Carries the sacramentary during the processional and
recessional and - if requested by the priest – holds it during the opening and closing prayer, and places
it on the altar prior to the consecration of the host and removes after the consecration of the host.
Receives the gifts from the priest during the offertory and places them on the credence table. After
Mass: sacramentary. When there is only one server, place the sacramentary on stand prior to Mass.

18. Fill in the table to indicate how Mass Duties are to be assigned based on the number of
servers present.

Job duties based on the number of servers present

Server #
1 2 3 4 5 6
1
2
3
4
5
6

19. Mass Coaches

a. are to assess the performance of each Altar Server team at least once per month,
b. will introduce themselves to the servers prior to the beginning of Mass,
c. obtain the Mass Coach assessment book (located in the sacristy),
d. will complete a form (during Mass) for each person serving,
e. will provide positive and constructive feedback to each server after Mass,
f. will return Mass Coach Assessment book to its proper location (in the sacristy).

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20. All of the following are true regarding Dress EXCEPT:

a. altar servers are expected to dress in accordance to their rank,
b. cassocks should be clean & pressed; servers are responsible for cleaning their own cassocks,
c. cassock should be at the ankle and should not be shorter than four inches above the ankle,
d. cassocks should drag on the floor,
e. all of the above are true.

21. All of the following are true regarding Dress EXCEPT:

a. servers wear black shoes with black soles, black socks, and black trousers, and a white shirt,
b. pant legs should not gather at the bottom of the feet and drag the ground,
c. servers may wear sneakers, sandals, boots, athletic socks, open heel or open toe shoes,
d. servers should not wear rings, earrings, or bracelets (including the rubber or string type),
e. if worn, necklaces are to be covered by cassocks and cassocks, watches are fine,
f. girls with long hair are encouraged to wear their hair pulled back in a bun or pony tail,
g. servers must wash hands and clean fingernails before mass,
h. all of the above are true.

22. Which of the following are true reading “Folded Hands”.

a. there is a simple rule you will always follow during the Mass: When your hands aren’t in
use, they should be folded in prayer – except when you are seated,
b. folded hands should point in any direction with gaps between fingers,
c. a and b are true,
d. none of the above are true.

23. Servers are to reverently make the Sign of the Cross…

a. at the beginning of the Mass (and at the End),
b. after the Confiteor, when father says, “May almighty God have mercy on us…”,
c. during the Creed, with the words “and the life of the world to come”,
d. during the Sanctus, with the words “Blessed is He who comes”.
e. during the Eucharistic prayer, when father says, “Let us be filled with every grace…blessing”,
f. after receiving Communion,
g. before the Gospel (forehead, lips, and heart with a Small sign of the Cross),
h. all of the above are true.

24. All of the following are true regarding Genuflection EXCEPT…

a. everyone, servers included, should genuflect whenever crossing in front of the tabernacle
(except when we're in procession, such as standing in line for Communion, or returning to
our seats afterward), or entering a pew,
b. everyone should genuflect when Jesus is really present Body, Blood, Soul and Divinity in the
Eucharist, either on the altar or in the tabernacle,
c. if there is a Tabernacle with the Blessed Sacrament in the Sanctuary, a genuflection should
be made before and after Mass,
d. the Cross-bearer and Candle-bearers should genuflect when carrying the processional Cross
and candles,
e. everyone should genuflect before the exposed crucifix on Good Friday,
f. all of the above are true.

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25. To make a proper genuflection:

a. begin in a standing position, facing the Tabernacle - do not genuflect while moving,
b. with your body erect, your hands and your eyes looking at the Tabernacle—move your
right leg back about a half-step, bending your right knee toward the floor until it is even
with the heel of your left foot,
c. pause briefly, then rise to your original standing position, with your feet together.
d. only a and c are true,
e. all of the above are true.

25. When carrying the Cross all of the following are true EXCEPT….
a. carry the Cross pole at a right angle to the floor, without letting it sway in any direction,
b. the Cross-bearer leads the procession, unless incense is used, setting the pace for all,
c. when carrying the ordinary procession Cross, the bottom of the pole should be kept about
knee high—with your right hand holding the pole at about throat level, and your left hand
placed approximately one foot lower,
d. the Corpus (figure of Christ) should always be facing outward,
e. when carrying the Cross, the Cross-bearer should genuflect,
f. when the Cross is not in use, place it in the holder with the Corpus facing the congregation,
g. only b, c, d are true.
h. All of the above are true.

26. When carrying candles

a. candle-bearers following behind the Cross,
b. candles should be held at a right angle to the floor,
c. candles should be kept straight so that melted wax doesn’t drip on the floor or carpeting,
d. the candle bearers do not genuflect when carrying candles,
e. all of the above are true.

27. Silence
a. except when making the proper responses, servers should be silent at all times,
b. servers should not distract the Priest or congregation by whispering to the others,
c. silence is an essential part of the liturgy,
d. at the Penitential Rite and after the invitation to pray at the prayers, you should join your
thoughts to the Priest’s, in silence,
e. after receiving Communion, you should praise God in your heart and pray in silence,
f. all of the above are true.

28. Simple Bows

a. is a slow nod of the head,
b. is made when the Father, Son, and Holy Spirit are named together, as well as at the name
of Jesus, Mary, Pope, or the saint in whose honor the Mass is celebrated,
c. are made whenever the Server approaches or leaves the Celebrant,
d. only b and c are correct,
e. all of the above are correct.

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29. All of the following are true regarding Profound Bows EXCEPT…
a. is a bow of the body, made from the waist with your hands folded,
b. are made by bending shoulders and head forward at about a 30o angle in a movement
that is both slow and reverent,
c. are used: Before the Altar if the Blessed Sacrament is not present. At the elevations of the
consecration. In the Profession of Faith (Creed) at the words “by the power of the Holy
Spirit,”
d. are made by bending shoulders and head forward at a 90 degree angle,
e. none of the above are true.

30. Striking the Chest

a. is a gesture is done as a symbol of recognition that we are sinners, and is done during the
Confiteor (after the words “I have sinned through my own fault),
b. is never done during Mass,
c. none of the above,
d. all of the above.

31. All of the following are true regarding Walking EXCEPT…

a. should be graceful and smooth, and in unison,
b. should be deliberate, but not rushed,
c. hands should never be folded,
d. posture should be straight,
e. a Cross-bearer, or whoever leads the procession, sets the pace for everyone else,
f. all of the above are true.

32. We kneel at all of the following times EXCEPT:

a. any time the Blessed Sacrament is exposed to show adoration and humility,
b. during the Aspérges (i.e. when the congregation is sprinkled with holy water),
c. before the Sanctus (Holy, Holy. Holy),
d. before the Agnus Dei (i.e. the 3rd Lamb of God),
e. before receiving the Eucharist (optional),
f. both c and d,
g. all of the above are true.

33. Which are the following are TRUE.

a. when you kneel, your body should be upright and your hands hanging down to your sides,
below your waist.
b. always stand up straight with both feet firmly on the floor six to eight inches apart and
hand folded in prayer.
c. it is okay to lean against the furniture or against the walls.
d. flop down on your chair.
e. once you are seated, it is okay to slouch with feet crossed, and your hands crossed or behind
your head in a relaxed manner.
f. close your eyes and rest with you are not doing anything.
g. all of the above are true.

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34. The bells should be rung;

a. at the first three words of the Sanctus (Holy, Holy, Holy…),
b. three times, at the elevation of the Consecrated Host,
c. three times, at the elevation of the Consecrated Wine,
d. three times, during benediction, as the priest shows the Eucharist in the monstrance,
e. only b and c are correct,
f. all of the above are correct.

35. All of the following statements regarding Incensing are true EXCEPT:
a. the thurifer typically bears the thurible and boat,
b. the smoke of the incense represents the prayers of the faithful rising towards God,
c. the thurible leads a procession (except during Eucharistic processions), since immediately
behind the thurifer is the Crucifix,
d. during Eucharistic processions, the thurifer goes in front of the monstrance with the
Eucharist, which is the True Presence of Christ,
e. b and d are both false,
f. all of the above are true.

36. When incensing…

a. hold the thurible in your left hand when it isn’t filled with incense, and your right hand
after the priest puts in incense,
b. when walking, prevent the thurible from swinging, and place the unoccupied hand over
your breast,
c. bow before and after you incense anyone. Then take the chains beneath the disk with your
left hand, and hold your left hand against your breast. Grasp the chains near the cover
between the index finger and middle finger of your right hand. Holding the thurible at the
height of your chest, raise it in front of your face and swing it outward toward the person
being incensed. The outward movement called the “throw”, or ictus.
d. only a and c are true,
e. all of the above are true.

37. Incense is used during all of the following times EXCEPT...

a. procession,
b. Gospel,
c. preparation of the gifts,
d. first reading,
e. recessional,
f. during solemn masses or feasts of the Eucharist,
g. Eucharistic prayer (at select Masses),
h. all of the above are true.

38. Fill in the space below to indicate the number of swings of the thurible should be
made when incensing.

How many swings? What are you incensing?

The Blessed Sacrament (at all times), The celebrant (when the Blessed
Sacrament is not exposed), The Cross, The Book of Gospels
The celebrant (when the Blessed Sacrament is exposed), The deacon
Individual people
The Choir (when together), The torchbearers, The lay congregation

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39. The 5 tables below represent the 5 major sequential segments of the Mass. For each table, list the
terms in the order in which they take place during Mass.

Introductory Rites – incorrect order Introductory Rites – correct order

Penitential Rite
Entrance Procession
Kyrie (Lord have mercy, Christ have mercy, …)
Opening Prayer
Greeting
Gloria

Liturgy of the Word – incorrect order Liturgy of the Word – correct order
Gospel
Second Reading (except weekdays)
Homily
First Reading
Profession of Faith
Responsorial Psalm
General Intercessions
Alleluia or Gospel Acclamation

Liturgy of the Eucharist – incorrect order Liturgy of the Eucharist – correct order
Eucharistic Prayer
Memorial Acclamation
Preface Dialogue
Great Amen
Preparation of the Altar/Presentation of the Gifts
Sanctus
Prayer over the Gifts

Communion Rite – incorrect order Communion Rite – correct order

Sign of Peace
Communion
Prayer after Communion
Period of Silence
Our Father
Breaking of the Bread

Concluding Rite – incorrect order Concluding Rite – correct order

Blessing
Recessional and Closing Song
Greeting
Dismissal

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40. All of the following true regarding the role of the Altar Server before Mass EXCEPT...
a. servers must arrive 10 minutes early for which they are scheduled or volunteered to serve,
b. dress in the room adjacent to the women’s rest room,
c. fill the wine cruet (to the handle) with the wine bottle,
d. fill the other cruet (to the top) with cold fresh water from the sink in the sacristy,
e. place wine and water cruets on the offertory gift table near the front entrance of the church,
f. place additional ciborium and hosts that are needed on the Credence Table in the Sanctuary,
g. only a, d, are incorrect,
h. only a, d, and e are incorrect.

41. The following regarding the preparation of the Chalice before Mass are true EXCEPT
a. the second fold of the Purificator should be draped over the Chalice so the cross on the
Purificator is in the center of the Chalice and aligned with the cross at the base of the Chalice,
b. the linen covered plastic Pall should be placed on the chalice over the Purificator,
c. the Chalice should be covered with any colored Veil,
d. the Burse containing the Corporal should be placed on the top of the Chalice,
e. the prepared Chalice, paten (containing one large Host) should be placed on the Credence
Table on the offertory table in the back of the church,
f. the Chalice Veil should be neat and square with the table; the veil should hide the Chalice from
the view of the people,
g. a, b, and c are incorrect,
h. a, c, and e are incorrect,
i. all of the above are true.

42. The following regarding the lighting of candles are true EXCEPT…
a. The candles should be lit with matches,
b. When using a taper candle lighter the taper is to be extinguished by pulling the taper into the
lighter for a few seconds,
c. After the taper is out, immediately push the taper back out of the lighter body to keep it from
sticking inside the lighter,
d. Only a is incorrect,
e. b, and c are incorrect,

43. Regarding when things should be done before Mass…

a. the sacramentary should be placed on the stand (in the sanctuary) located by the priests chair,
b. place a marker in the appropriate spot within the sacramentary for the day's Mass,
c. the highest level server (who was SCHEDULED to serve) is the group leader and should check
to see that all the preparations have been properly carried out by the other servers,
d. if there were no servers scheduled to serve mass, then the server with the highest level (at 20
minutes prior to mass time) is the group leader,
e. at 10 minutes prior to Mass time, the lead server should provide the Lector with the names of
the servers present,
f. at five minutes to Mass time, the lead server will assign seating positions for each server,
g. the lead the group in the Before Mass Altar Servers' Prayer,
h. at three minutes to Mass time move to the front doors to wait for the start of the procession,
i. c, e, f, and h are incorrect,
j. all of the above are true.

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44. All of the following are after Mass duties are true EXCPET…
a. the cruets that contain the Blood of Jesus should be removed from credence table, filled up to
the handle and placed in the refrigerator located in the sacristy,
b. the cruets that do not contain the Blood of Jesus should be remove the credence table and
placed on the special locked sink in the sacristy for the priest or deacon to purify,
c. both a and b are incorrect,
d. neither a nor b is incorrect.

45. All of the following are after Mass duties EXCEPT

a. the Chalice and Ciboria should be removed from the Credence Table,
b. any cups used in the distribution of the Precious Blood of Jesus should be removed,
c. all used Purificators should be placed in the special linen bag reserved for their keeping,
d. the Chalice Veil, Corporal, and Burse should be returned to drawer,
e. the Chalice, gold Paten, and Pall should be placed in the cabinet in the sacristy,
f. any cups used in the distribution of the Precious Blood should be placed on the sink specially
reserved for the purification of Holy Objects,
g. all of the above are true.

46. All of the following are after Mass duties EXCEPT…

a. the candles should be extinguished by using the proper tool,
b. the intention book should be returned to the sacristy,
c. the lectionary should be removed from the Sanctuary and placed in the pulpit,
d. all notes and papers should be removed from the sanctuary and Pulpit,
e. surplice and cassock should be neatly placed on hanger and put in closet or taken home,
f. a and b are incorrect,
g. all of the above are true.

47. All Servers are expected to be able to say the following prayers during Mass.
a. the Confiteor,
b. the Gloria,
c. the Profession of Faith,
d. the Lord’s Prayer,
e. the Altar Server Prayer (before/after Mass),
f. all of the above.

48. All Servers are expected to be able to respond to the following during Mass.
a. the presentation – blessed be God forever, and May the Lord accept the sacrifice…,
b. the prayer over Gifts,
c. Holy, Holy, Holy, Lord….,
d. the memorial Acclimation,
e. the Lamb of God,
f. the Communion Prayer – Lord, I am not worthy that you should enter under my roof…

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49. Match the Liturgical Colors with the correct definition

White Red Green Violet Gold

Used during Ordinary time, symbolizing Life, Growth and Hope.

Used during Lent and Advent, symbolizing Penance, Atonement and Expiation.
Masses of Easter, Christmas season, Feasts and Memorials of Jesus, Mary, the Angels, Saints
who were not martyrs, Weddings, and Funerals, symbolizes Purity, Holiness, Joy, Triumph,
and the Resurrection.
More festive than white, which may be used on more solemn days such as Easter and
Christmas, and also symbolizes Joy, Triumph and the Resurrection.
Used on Passion Sunday (Palm Sunday), Good Friday, Pentecost, feasts of the Apostles,
Evangelists and Martyrs. Red symbolizes the Holy Spirit and the blood of martyrs

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

NOTE: Questions 50 and 51 will be answered during the hands on training session which will be held in
August or September of each year. Servers should prepare by reviewing the pictures shown on pages
28-31 of the Altar Server Training Manual.

50. Match the correct term from the table below with each liturgical object.

Ciborium Lavabo Towel Decanter Custodia

Cruets Chalice Lavabo Bowl Boat
Thurible Lunette Paten Sacramentary
Monstrance Purificator Corporal Book of Gospels
Incense

51. Match the correct term from the table below under each liturgical vestment.

Cincture Stole Cassock Surplice

Humeral Veil Amice Alb Dalmatic

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

52. Match the correct term from the table below under each liturgical vestment.

Stole Cincture Chasubule Amice Alb

Symbol of the Priestly Office and Immortality

Symbol of the Yoke of Christ
Symbol of the Helmet of Salvation
Symbol of Chastity
Symbol of Purity

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53. Match the terms in the table below with the definition.

Ashes Baptismal Fonts Ampulla Brazier Altar

Altar Cloth Aspergillum Book of Gospels Bishop Bells
Chapel Carafe Cathedral Cardinal Cantor
Ambry Aisle Ambo Ablution Cup Cassock
Chasuble Chalice Censer Chalice Veil Aspersory

Song leader, leader of the choir.

The principal church in a diocese.
Covered dish of water on the side of the tabernacle or on the credence table, which is used
by the Priest, Deacon or extraordinary ministers of the Eucharist to wash their fingers after
distributing Communion.
A large glass pitcher, which holds the wine.
A building or part of another building used for divine worship; a portion of a church set
aside for the celebration of Mass or for some special devotion.
The correct term for the bottles that contain the holy oils.
The outer most garments worn by the Celebrant (main Priest) at Mass.
The carpeted pathway between the pews, usually referring to the center aisle through
which the entrance procession makes its way to the sanctuary.
A long, black, close fitting garment that reaches the heels.
A metal vessel with a perforated cover and suspended by chains, in which incense is
burned. It is used at some Masses, Benediction of the Blessed Sacrament and other
liturgical functions. Also called a Thurible.
(also aumbry) The place where the ampullae containing the holy oils are stored.
A large open container that burns coals and incense. Usually only used once or twice a
year at important Holy Days.
is higher than a priest, he's like their boss. He has the authority to ordain priests. This
authority is given to him by the Pope.
A cloth covering used to used to hide the chalice and paten up to the offertory and after
Communion. It is selected by the liturgical color for the service.
The table upon which the Sacrifice of the Mass is offered and celebrated.
The vessel used at Mass to contain the wine, which becomes the Blood of Christ at the
consecration.
A vessel or device used for sprinkling holy water. The ordinary type is a metallic rod with a
bulbous tip that absorbs the water and discharges it at the motion of the user’s hand.
Often a branch of evergreen is used. Also known as the Holy Water Sprinkler.
The book which contains the Gospel readings
The cloth covering an Altar.
Rung during the consecration of the Mass.
is a high church official ranking next in line to the Pope. He assists and advises the Pope,
consecrates Bishops and elects the Pope.
The place from which the scriptures are read during the Mass.
The bowl or pail used to carry holy water during sprinkling. Also known as the bucket.
A stand with a basin or pool containing water in the area of church where Baptism takes
place.
blessed on the previous Sunday of the Passion are placed on the foreheads of the faithful
on Ash Wednesday to remind them to do works of penance, especially during the season
of Lent, and that they are dust and unto dust will return. Ashes are a sacramental.

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54. Match the terms in the table below with the definition.

Confessionals Dalmatic Congregation Cry Rooms Cincture

Cruet Chrism Decanter Crosier Fast
Deacon Elevation Ciborium Creed Cup
Clergy Consecration of the Mass Eucharistic Minister Communion Cups Finger Bowl and Towel
Concelebrant Corporal Cope Credence Table

The proper vestments for a Deacon although it is common for a Deacon to just wear an
cassock and stole. It differs from a chasuble in that it has sleeves and the chasuble doesn’t.
It usually matches the Priest’s chasuble.
Used for the rite before Eucharistic prayer.
Other Priests who celebrate the Mass alongside the main Priest (Celebrant).
The action by which the bread and wine become the Body and Blood of Christ during the
Mass.
The bishop’s staff, symbolic of his pastoral office, responsibility and authority; used at
liturgical functions.
The long, cape like vestment worn by ministers during processions and other liturgical
functions. It is closed with a metal clasp (morse) and has an additional piece of cloth in the
back as a vestigial hood.
Someone who has been ordained into the DIACONATE – the minister of the Gospel and
the Cup. They can preside at many of our sacraments. The name comes from the Greek
work for service.
A large wine pitcher.
Goblets used for distribution of Holy Communion.
The raising of the host and chalice after consecration at Mass for adoration by the faithful.
A profession of faith. Examples are the Apostles Creed and the Nicene Creed that’s recited
at Mass.
The small glass jugs that hold the water (and sometimes wine) used in the Mass.
Eating only a small amount of (or no) food. Offered as a personal sacrifice.
Men ordained to holy orders and commissioned for sacred ministries and assigned to
pastoral and other duties for the service of the people and the Church.
A person who is specially conferred by the Bishop to assist the priest in giving communion.
They also can bring communion to people who are sick at home or in the hospital.
The collective name for the people who form a parish.
All the other vessels that hold the wine/Precious Blood which are not the ornate chalice,
usually gold colored.
The room on the side of the vestibule where babies and toddlers are taken when they are
being noisy.
The rope or cord belt that the Priest/Deacon use with the cassock.
A square piece of linen upon which is placed the paten and chalice during the Mass.
The table to the left side of our sanctuary on which is placed the cups, chalice, ciboria,
cruets, lavabo bowl and towel, and other objects used during the Mass.
A mixture of olive oil and balsam (or balm), that is consecrated by a bishop at the Chrism
Mass on Holy Thursday for use in liturgical anointing: Baptism, Confirmation, Holy Orders,
the blessing of an Altar.
The two rooms on either side of the back of the nave where the Sacrament of
Reconciliation is celebrated.
The metal vessel that holds the hosts.

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55. Match the terms in the table below with the definition.

Gift Table Sequence Of Gospels Narthex Pall Humeral Veil

Mitre Master of Ceremonies Palms Mass Oils, Holy
HIS Novena Host, The Sacred Gifts Liturgy
Lector Monstrance Incense Nave

a sacramental that are blessed and distributed on the Sunday of the Passion in
commemoration of the triumphant entrance of Christ into Jerusalem. Ashes of the
burnt palms are used on Ash Wednesday.
A square, stiffened piece of linen used as a cover for the chalice. (2) A large cloth,
normally black, covering a casket at requiem Masses.
The bread under whose appearances Christ is and remains present in a unique manner
after the consecration which takes place during Mass.
The liturgical headdress worn by bishops. Watch the Bishop during a Mass at which he
presides and you’ll see that he wears the Mitre when he gives the homily but that he
always takes it off when he is saying the prayers of the Mass.
The oils (also known as chrism) blessed by a bishop at the Chrism Mass on Holy
Thursday or another suitable day, or by a Priest under certain conditions, for use at
baptisms, anointing of the sick, confirmation, ordination of a priest, and bishops,
dedication of Churches and Altars.
The rectangular cloth that the Priest/Deacon wears when he carries the Blessed
Sacrament in procession (e.g. at the end of the Holy Thursday Mass) or when he raises
the Monstrance during Benediction.
An area in early churches reserved for catechumens and others who were not full
members of the Church, sometimes containing the baptismal font.
The central part of the church occupied by the congregation during the liturgies.
The first three letters of Jesus’ Name in Greek and often used to decorate the altar and
other church facades.
A tall vessel used to expose the Blessed Sacrament. The top is usually circular with
simulated sun rays coming from the center where the lunette is inserted. It is used for
exposition of the Blessed Sacrament and at Benediction.
A public or private devotional practices over a period of nine consecutive days; or, by
extension, over a period of nine weeks, in which one day a week is set aside for the
devotions.
The bread, wine, water, and the collection, which are gathered at the rear of the
church and brought forward in the procession of the gifts.
The person (usually a cleric) who helps direct the liturgies, especially ones where the
Bishop presides. They are usually dressed in a cassock and surplice.
The liturgical celebration of the sacrament of the Holy Eucharist.
The table in the back of the center aisle where the bread and wine are placed before
Mass begins.
A granulated substance which, when burnt, emits an aromatic smoke. It symbolizes the
zeal with which the faithful should be consumed, the good odor of Christian virtue, the
ascent of prayer to God.
From the Greek meaning a public duty or work – the prayers, acts and ceremonies
used in the public and official worship of the Church. Often used alone to denote the
Holy Sacrifice of the Mass.

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56. Match the terms in the table below with the definition.

Flagon Pyx Surplice Incense Boat

Sacramentary Genuflection Processional Cross Rosary
Thaberstand Tabernacle Sacristy Paschal Candle
Stole Stock Lavabo Sanctuary Lamp

Bending of the knee, a natural sign of adoration or reverence, as when persons

genuflect with the right knee in passing before the tabernacle to acknowledge the
Eucharistic presence of Christ.
A term used for the Priest’s washing of his hands after the offering of the gifts at Mass.
The lavabo bowl catches the water and the lavabo towel is used by the Priest to dry
his hands.
The container in which the offering of wine is brought to the Altar.
The original liturgical book that contained the Priest’s parts of the Mass and other
ceremonies and rites. It was later replaced with the Missal but was restored by the
Second Vatican Council reforms.
The vestment that denotes the authority of the = those who have received Holy Orders.
Bishops and Priests wear the stole around their necks with the two ends in front.
Deacons wear the stole over the left shoulder, joined under the right arm.
A small, round, metal container used to carry the Blessed Sacrament to the sick.
The metal containers used to hold the oil of the catechumen, the oil of chrism and the
oil for anointing the sick.
A loose, white linen vestment with wide sleeves. The Altar Servers at St. Brigid wear a
surplice over a black cassock.
The crucifix atop a tall pole which is carried in front of processions to and from the
sanctuary.
A prayer centered on mysteries or events in the lives of Jesus and Mary. It includes
meditation on the mysteries and the recitation of a number of decades of Hail Mary’s,
each beginning with the Lord’s Prayer. Introductory prayers may include the Apostles’
Creed, an initial Our Father, three Hail Mary’s and a Glory be to the Father; each
decade is customarily concluded with a Glory be to the Father.
The lamp that is always lit when there are consecrated Hosts in the Tabernacle. Also
called the Tabernacle Lamp.
The ornate stand used to support the Monstrance during exposition of the Blessed
Sacrament.
The receptacle in which the Blessed Sacrament is reserved in churches, chapels, and
oratories.
A room where vestments, church furnishings and sacred vessels are kept and where the
clergy vest for sacred functions. At Saint Brigid’s we have three: 1) the Altar sacristy
[right side of the sanctuary near the Altar] 2) the main sacristy [where the Servers vest]
3) the chapel sacristy (in the hall on the first floor outside the day chapel.
A large candle, symbolic of the risen Christ, blessed and lighted on the Easter Vigil and
placed at the Altar until Pentecost. It is ornamented with five large grains of incense,
representing the wounds of Christ, inserted in the form of a cross; the Greek letters
Alpha and Omega, symbolizing Christ the beginning and end of all things, at the top
and bottom of the shaft of the cross; and the figures of the current year of salvation in
the quadrants formed by the cross.
An incense boat is a small vessel used to hold incense which is to be placed in the
censer. While sometimes round, older ones were often in the shape of a boat.

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57. Match the terms in the table below with the definition.

Purificator Vestments Priest Peplum Presider’s Book

Sacristan Pews Pope Sacrarium Vestibule
Reliquery / Sepulcrum Sanctuary Pastor Stock Thurible
The Stations of the Cross Stoup Thurifer Paten Font
The Gospels of Ordinary Time Lectionary

is the supreme authority of the Catholic Church. He is sometime called “Pontiff” and
“Holy See”, and will be the leader of the church until he dies.
A bowl at the entrance of the church used to contain holy water. More commonly
called holy water fonts.
Specially ordained men who consecrate and offer the Body and Blood of Jesus at
Mass. They forgive sins, perform baptisms, marriages, funerals, run the parish and lead
the people closer to God. Their ordination to the priesthood can be traced to the
Apostles who were the first priests after Jesus.
form of devotion commemorating the Passion and death of Christ, consisting of a
series of meditations (stations): (1) his condemnation to death, (2) taking up of the
cross, (3) the first fall on the way to Calvary, (4) meeting his Mother, (5) being assisted
by Simon of Cyrene and (6) by the woman Veronica who wiped his face, (7) the
second fall, (8) meeting the women of Jerusalem, (9) the third fall, (10) being stripped
and (11) nailed to the cross, (12) his death, (13) the removal of his body from the cross
and (14) his burial.
A small linen cloth used during Mass to wipe the Chalice.
The bench-like seats in the main body of the Church.
The cavity on the altar in which the relic(s) of the patron saints of that church or
chapel are incased.
A sink with a drain going directly into the ground usually fitted with a silver cover and
lock which is used in the cleansing of the sacred vessels and linens.
The green binder that contains the announcements and notes for the celebrating
Priest.
The part of the church immediately surrounding the Altar.
A cloth covering used to hide the chalice and paten up to the offertory and after
Communion. It is selected by the liturgical color for the service.
From the Latin for shepherd, an ordained minister charged with responsibility for the
doctrinal, sacramental and related service of people committed to his care; e.g., a
bishop for the people in his diocese, a Priest for the people of his parish.
The person whose ministry is the care of the sacristy, sanctuary, vestments, sacred
vessels, etc.
A small saucer shaped plate of precious metal that holds the large host.
Year A - The Gospel according to Matthew. Year B - The Gospel according to Mark.
Year C - The Gospel according to Luke.
The book(s) that contains the scriptural readings for the Mass. Usually used to denote
the lay minister who proclaims the scripture readings at Mass.
The basin used for baptisms (contains holy water).
The person at a liturgical function who carries the thurible or censer.
The special garments worn in the various liturgies.
The back of the Church where the main entrance doors to the Church are located.
Metal vessels (also known as a Censer) with a perforated cover and is suspended by a
chain, in which incense is burned. It is used at some Masses, Benedictions of the Blessed
Sacrament and other liturgical functions.

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58. Fill in the blank for each of the following questions…

a. When should we arrive when serving?

o ______ minutes before our scheduled Mass Time
b. When should the Server (Job A) begin the Procession In?
o When the Congregation starts __________ or the Celebrant gives you a ________
c. When do all the Servers sit the first time?
o When the priest sits for the _________ time
d. When do the Servers stand before the Gospel/Homily?
o When the Choir begins the ___________ or the Celebrant __________ (whichever happens first)
e. When do all Servers turn to face the Ambo?
o When the Deacon or Celebrant begins _____________ toward the Ambo.
f. When do the Servers sit for the Homily?
o When the Deacon/Celebrant finishes saying “The ___________ Of The ________”
g. When do the servers all stand again?
o When the Celebrant __________ and announces the _________ - “We _________ in _______
God”
h. When do the Altar Servers do their first Body Bow?
o When we say the words “By the ____________of the ________Spirit…
i. When do the servers (Jobs A and B) start the Altar Preparation Trips?
o When the Prayer of the ______________ is completed. (all other servers remain seated).
j. When do two servers (Job A and E) approach the altar the first time?
o When a server (Job A) takes the Celebrant’s ________ and the tray of Chalices to the Altar.
If there are no chalices, then a server (Job A) takes the ciboria to the altar. When servers
(Job E) places the ________________ and ___________ on the altar.
k. When do two servers (Job C and D) approach the Altar the first time?
o When the two servers (Job C and D) have ___________ containing ______ and _______.
l. When do three servers (Job A, B) leave to begin the Offertory movements?
o Right when server (Job E) _______________ from his trip to the Altar. (Others remain seated.)
m. When do the servers (Job A, B) start the offertory procession back down to the
front?
o When everyone is ________ or when the ushers give you the signal. Do not wait for the
priest to tell you to move.
n. All Servers stand next when?
o The Celebrant ___________ the prayer “Pray __________…”
o. When do all Servers kneel for the first time?
o After the _________, __________, _________ (Sanctus) Song (all at the same time)
p. When does the server (Job F) ring the Predella Bells for the first time?
o When the Celebrant says the ________________ prayer.
q. hen do all Servers do the next Head Bow?
o When the Celebrant _________________ after raising the _________.
r. When does the server (Job F) ring the Predella Bells the 2nd time?
o When the Celebrant elevates the ________.
s. When do all Servers do the next Head Bow?
o When the Celebrant genuflects _________ raising the Host.

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Question 58: Continued…

t. When does the server (Job F) ring the Predella Bells the 3rd time?
o When the Celebrant elevates the __________.
u. When do all Servers do the next Head Bow?
o When the celebrant genuflects __________ raising the Chalice.
v. When do all servers stand next?
o After the Great Amen as the Celebrant introduces the Our ________
w. When does the server (Job A) deliver the Ciboria to the Altar?
o After the ________of _________
x. When do all Servers kneel again?
o Immediately after the _______ Lamb of God
y. When do the Servers stand again?
o After the Deacon _____________ the Chalice
z. When do the Servers then sit?
o As soon as the _________ Ex. Eucharistic Minister returns to their pew.
aa. When do the Altar Servers stand next?
o When the priest ___________ to the altar after communion. .
bb. When do the servers turn to face the Altar of the Tabernacle?
o When the Deacon or Celebrant begins walking to the ____________ with the Blessed
Sacrament
cc. When do the Servers genuflect facing the Tabernacle and make the SOTC?
o When the Deacon/Celebrant puts the Blessed Sacrament _________ the Tabernacle
dd. When do the servers stand?
o When the Deacon/Celebrant ____________ his genuflection and rises.
ee. When do the Servers turn back to face the Altar Of Sacrifice and SIT?
o When the Deacon/Celebrant steps back to his __________.
ff. When do the remaining servers stand?
o When the priest says “_______ us _______.”
gg. When does the server (Job A) go get the Processional Cross?
o Right after the server deacon says “______ us ____ in ______ to _____ and ______ the ______”.
hh. When does the server (Job A) lead the Recession?
o As the Deacon and Celebrant __________ the Altar of Sacrifice
ii. When do servers (Job B) move?
o ________ server (Job A) Passes,
jj. When does servers (Job C, D, E, and F) move?
o In order, _______ server (Job A) passes
[Link] does server (Job A) turn and lead the procession up the Aisle?
o Right _______ the Celebrant leads the final Body ______.

Congratulations!!!
Please bring this completed module with you to the hands on training
session to be held in August of this year.

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