Suicide of The West by James Burnham
Suicide of The West by James Burnham
"Suicide of the West" by James Burnham, published in 1964, is a scathing critique of liberalism
and its perceived negative impact on Western civilization. Burnham, a former Marxist turned
conservative, argues that liberalism is an inherently self-destructive ideology that is leading to
the decline and eventual collapse of the West.
At the core of Burnham's argument is his belief that liberalism is a fundamentally flawed and
contradictory ideology. He contends that liberalism's central tenets, such as individual freedom,
equality, and tolerance, are inherently incompatible with maintaining a stable and prosperous
society. According to Burnham, when taken to their logical extreme, these ideals lead to a
breakdown in social order and a weakening of the institutions that underpin Western civilization.
One of liberalism's key negatives, Burnham identifies, is its emphasis on individual freedom at
the expense of collective responsibility. He argues that this focus on individual rights has led to a
decline in civic virtue and a loss of the sense of duty and obligation necessary for the
maintenance of a healthy society. As individuals become increasingly focused on their interests
and desires, they become less willing to make sacrifices for the common good, leading to a
breakdown in social cohesion and weakening the bonds that hold society together.
Another negative aspect of liberalism that Burnham highlights is its tendency to promote moral
relativism and cultural decay. He argues that the liberal emphasis on tolerance and the rejection
of absolute moral values has led to a situation in which all beliefs and behaviors are considered
equally valid, regardless of their merits. He contends this has resulted in a decline in moral
standards and a weakening of the cultural institutions that have traditionally provided a sense of
meaning and purpose to individuals and communities.
Burnham also criticizes the liberal approach to international relations, which he sees as overly
idealistic and naïve. He argues that the liberal emphasis on diplomacy and negotiation has led to
a situation in which the West is unwilling to assert its power and defend its interests, allowing
hostile powers to take advantage of its weakness. He contends this has contributed to the decline
of the West's global influence and the rise of hostile powers such as the Soviet Union.
"Suicide of the West" is a powerful and provocative critique of liberalism and its perceived
negative impact on Western civilization. Burnham's argument, while controversial, raises
important questions about the future of the West and the role of liberal values in shaping its
destiny. While his analysis is undoubtedly pessimistic, it serves as a reminder of the challenges
the West faces in the 21st century and the need to reevaluate and reinvigorate the values and
institutions underpinning its success for centuries.
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Suicide of the West – James Burnham – Summary – 20240725
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Suicide of the West – James Burnham – Summary – 20240725
Title
Authors
James Burnham
Affiliation
Keywords
Urls
None provided
Summary
The research background of this article is the analysis of liberalism's impact on Western
civilization, particularly focusing on its perceived decline and the consequences thereof.
Past methods involved traditional political and ideological analyses that often failed to account
for the deeper philosophical and cultural shifts. These approaches were criticized for being
overly simplistic and not addressing the root causes of liberalism's challenges.
The research methodology proposed in this paper includes a critical examination of liberalism
through historical, philosophical, and sociopolitical lenses, aiming to uncover the underlying
reasons for its perceived failures.
The task is to provide a comprehensive critique of liberalism, and the performance is measured
by the depth of insight and the ability to provoke thought and discussion. The performance
supports their goals by offering a thorough and impassioned argument against the current state
of liberalism.
Methods
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Conclusion:
The significance of this piece of work lies in its bold and provocative challenge to the prevailing
liberal orthodoxy, encouraging readers to reconsider the foundations and future of Western
political thought.
Innovation point: The article offers a unique blend of historical, philosophical, and sociopolitical
critique, providing a multifaceted perspective on liberalism.
Performance: The arguments are compelling and well-articulated, though some may find them
lacking in empirical support.
Workload: The book demands careful reading and reflection, as it covers complex and nuanced
topics.
What are the main criticisms James Burnham has against liberalism?
What solutions or alternatives does Burnham propose to address the issues he identifies with
liberalism?
Pages - 0 -- 10
James Burnham was a prominent intellectual figure known for his critical views on liberalism
and communism.
He was associated with National Review and was considered an influential anti-communist
crusader.
Despite his significant contributions, Burnham's works are largely out of print and not widely
recognized today.
Burnham was born in 1905 to a prosperous Chicago railway executive and grew up in a
cultivated, Catholic family.
He received an expensive education, excelling in English and math, and later studied at
Princeton and Balliol.
Burnham initially embraced Marxism in the 1930s, influenced by the Great Depression and
philosopher Sidney Hook.
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Burnham transitioned from philosophical aesthete to Trotskyism and eventually adopted a form
of democratic realism.
Throughout his career, Burnham remained committed to freedom, criticizing both communism
and democratic despotism.
He was known for his opposition to totalitarian ideologies and his unwavering commitment to
intellectual integrity.
Burnham's book "The Managerial Revolution" gained popularity for its dystopian vision of an
oligarchy of experts and competing superstates.
George Orwell critiqued Burnham's work for underestimating the advantages of democratic
countries and overemphasizing apocalyptic visions.
Orwell was influenced by Burnham's ideas, incorporating them into his novel "1984" as the
concept of three rival totalitarian states.
Burnham's support for America's entry into World War II led to a change in his political stance.
His book "The Machiavellians: Defenders of Freedom" distinguished between sentimental and
realistic politics, praising those who faced unpleasant facts about human nature.
Burnham's political thought was described as "hardboiled," emphasizing the ruling elite's pursuit
of power and privilege through force and fraud.
Burnham highlighted the importance of freedom as a minimum moral dignity that justifies
human existence.
He believed in the objective science of politics but acknowledged the limited role of rational
analysis in political and social change.
The possession of power was seen as inseparable from its intelligent exercise, emphasizing the
need for understanding the imperfection of humanity in preserving freedom.
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Burnham observed the West making concessions to Stalinist tyranny post-World War II, leading
to his critical analysis in "The Struggle for the World."
He wrote a paper on postwar Soviet ambitions for the Office of Strategic Services, which later
expanded into his book.
Burnham's work reflected his growing concern over the West's timid approach towards
countering the spread of Stalinist influence.
Burnham's legacy includes his critical views on liberalism, communism, and the preservation of
freedom.
Despite being largely forgotten today, his works continue to offer insights into political
ideologies and power dynamics.
Burnham's intellectual independence and commitment to truth made him a controversial figure,
challenging established opinions with his unapologetic critiques.
Pages - 11 -- 20
Burnham articulates the opposition between the West as a precious heritage and communism
as a murderous tyranny.
Burnham believed that containment was merely appeasement on the installment plan.
He advocated for a concerted campaign to undermine and roll back the communist juggernaut.
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Burnham argued that communism used free speech to abolish free speech.
Burnham emphasized the importance of understanding free speech in the context of democratic
government.
Burnham worked as a consultant to the Political and Psychological Warfare division of the CIA.
He helped found the Congress for Cultural Freedom, covertly funded by the CIA.
Burnham saw McCarthy as symbolizing the line drawn against Communism within the national
community.
Burnham focused on the internal failures of civilizations leading to collapse rather than external
attacks.
He warned about the expansionist threat of Soviet communism and emphasized the survival of
Western civilization.
Despite being a product of the Cold War, Burnham's core message remains relevant today.
Burnham criticized modern liberalism for lacking compelling motives for personal sacrifice and
commitment.
He highlighted the failure of liberalism to inspire real commitment and sacrifice compared to
traditional values.
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Burnham observed the rapid decline of Western civilization in terms of geographic power
structure.
He noted Russia's break from the West under Bolshevik rule in 1917, becoming directly hostile
to Western civilization.
The process of political and geographic disintegration of the West began with Russia's
separation.
Western civilization defined by continuous development through space and time from around
A.D. 700 in western Europe.
Defined by distinctive institutions, beliefs, and values including ideas about reality and
humanity.
Bolsheviks in Russia became hostile to Western civilization in all senses after 1917.
Burnham's analysis of the decline of Western civilization serves as a frame of reference for
further discussion.
The text provides a critical examination of the historical context and Burnham's perspectives on
communism and liberalism.
Pages - 21 -- 30
The text discusses the contraction of Western civilization over the past two generations.
It highlights the rapid decline in the relative amount of area and population dominated by the
West.
The author emphasizes the significance of this contraction in the context of human history.
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Describes the process of contraction starting from the years between the first two world wars
up to the present.
Mentions the fall of Western dominion over non-Western societies and regions integral to
Western civilization.
Explores the distinction between the ending of Western dominion over non-Western societies
and within regions integral to Western civilization.
Raises questions about moral judgments regarding the collapse of Western rule in different
contexts.
Examines the recession of Western civilization from areas where it was dominant and integral as
well as from regions where it was merely dominant.
Provides examples of regions like Russia, eastern Europe, and North Africa where Western
influence has receded.
Illustrates symbols of Western contraction such as Europeans fleeing from North African
countries, changes in religious symbols, and geopolitical shifts.
Describes instances of violence and conflict accompanying the decline of Western influence.
Discusses modern research into past civilizations and theories by scholars like Spengler and
Toynbee.
Analyzes the morphological pattern of growth, climax, decline, and death of civilizations.
Considers the inevitability of the dissolution of empires and civilizations over time.
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Explores the implications of the shrinking of Western civilization in terms of territory and
population dominance.
Raises questions about the causes of Western contraction, emphasizing internal and non-
quantitative factors.
Considers the concept of "suicide" as a metaphor for the potential demise of Western
civilization.
Challenges common explanations for the contraction of the West based on economic resources
or military power.
Argues that external challenges did not lead to the decline of Western civilization.
Suggests that internal structural changes or non-material factors are key to understanding
Western contraction.
Explores the role of liberalism in motivating and justifying the contraction of Western
civilization.
Discusses the cognitive use of the term "suicide" in analyzing Western decline.
Emphasizes the common understanding of certain individuals as liberals despite variations in the
definition of liberalism.
Pages - 31 -- 40
The text lists a wide range of individuals and institutions associated with liberalism, including
intellectuals, journalists, politicians, and organizations.
These individuals and groups are considered as the epitome of liberal champions, representing a
diverse spectrum within the liberal ideology.
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The text acknowledges that not all liberals fit the same mold, with variations in beliefs and
practices.
It describes how there are different degrees of adherence to liberal principles among
individuals, ranging from purebred champions to those with some deviations.
Mentions prominent newspapers like The New York Times and The Washington Post as bastions
of liberalism.
Highlights key liberal figures in politics, both within the Democratic and Republican parties.
Discusses how certain aspects of Roman Catholic dogma may conflict with liberal doctrine.
Names prominent Catholics who align themselves with liberal ideals and organizations.
Describes the prevalence of liberal views in major newspapers and magazines outside the South.
Notes the influence of liberal ideologies in academia, particularly within humanities faculties at
prestigious universities.
States that liberalism has been the prevailing American public doctrine since the 1930s.
Emphasizes that while not every individual is liberal, a substantial majority of those who control
or influence public opinion hold liberal views.
Highlights instances where non-liberal viewpoints challenge or contrast with prevailing liberal
beliefs.
Explores how liberalism extends beyond the United States to other nations, under different
names such as "progressisme" in France.
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Points out unique characteristics of American liberalism influenced by local history and
intellectual traditions.
Compares American liberalism to global ideologies, noting differences but emphasizing shared
fundamental principles.
Outlines key principles and beliefs that define liberalism, such as support for progressive
taxation, racial equality, and social welfare.
Illustrates how liberals may differ on specific policies but share a common framework of ideas,
values, and goals.
Pages - 41 -- 50
The test consists of thirty-nine sentences that individuals can agree or disagree with.
Results show a clear tendency for individuals to lean towards either agreeing or disagreeing with
the majority of the sentences.
Self-defined liberals tend to agree with over 85% of the sentences, while self-defined
reactionaries tend to disagree with over 85%.
The responses to these sentences indicate a clear divide between liberal and non-liberal
viewpoints.
The sentences are not randomly chosen but are adapted from writings of well-known liberals,
the French Declaration of the Rights of Man, and questionnaires by the ACLU.
The last eight sentences are directly quoted from the United Nations' "Universal Declaration of
Human Rights" from 1948.
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Some articulate liberals, particularly university professors, have raised objections to the test.
Critics argue that the sentences may not be distinctively liberal as they align with a universal
modern consensus.
The term "syndrome" allows for flexibility and acknowledges the commonality of liberal ideas
and programs.
Influences include figures like Bacon, Descartes, Rousseau, Condorcet, and utilitarianism.
Liberalism views human nature as changeable and with unlimited potential for positive
development.
It contrasts with traditional beliefs in Original Sin and inherent human corruption.
Liberals reject the tragic view of man's fate found in pre-Renaissance thought.
Reason is seen as the means to comprehend the world and solve its problems.
Liberals have faith in intelligence and the power of reason to guide decision-making.
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Liberalism identifies ignorance and bad social institutions as external obstacles to achieving the
good society.
The belief in human plasticity and rationality leads to the idea that progress is possible.
The concept of progress was prominent during the Enlightenment and remains a key aspect of
liberalism.
Figures like Bacon, Descartes, and Condorcet expressed optimism about human perfectibility
and progress.
Liberalism embraces the idea that mankind can achieve perfection through reason and progress.
During the French Revolution, the Jacobin Club proclaimed the reign of Virtue and Reason.
This declaration symbolized the belief in the power of reason to guide societal transformation.
Reason and virtue were seen as essential for creating a just and progressive society.
Pages - 51 -- 60
Liberals believe in the possibility of achieving a peaceful, just, free, virtuous, and prosperous
society through historical development.
The good society is seen as both a desirable goal and an actual outcome of human behavior
guided by liberal ideology.
Liberals believe in finding solutions to social problems, with the conviction that the "good
society" can be realized in this world.
Liberal intellectuals like Arthur Schlesinger, Jr., Sidney Hook, and Charles Frankel maintain
optimism about human capacity to overcome injustice and tyranny.
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Liberals have faith in the solubility of social problems and believe in the existence of solutions
for various societal issues.
The American context reflects a national trait of optimism in finding positive endings to political,
economic, and social challenges.
Distinguishing factor between liberals and conservatives lies in their attitudes toward tradition
and change.
Liberals emphasize change as a key aspect, favoring reforms to create a better future society.
Liberalism advocates for universal, rationally grounded education to overcome ignorance and
promote rational, scientific knowledge.
Education is viewed as a means to liberate individuals from superstition, prejudice, and non-
rational beliefs.
Properly educated individuals within democratic frameworks can understand and achieve
peace, freedom, justice, cooperation, and material well-being.
In his address "Is Democracy Possible?", Hutchins discusses the democratic faith in every
individual's potential.
Pages - 61 -- 70
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Mr. Hutchins acknowledges that liberalism is not a scientific theory and is immune to fact,
observation, or experience.
He expresses faith in democracy and the belief that freedom, justice, equality, and peace can be
achieved through continued dialogue and education.
Liberalism views societal issues like crime, war, hunger, and unemployment as results of
ignorance and faulty social institutions.
The solution proposed by liberalism is to eliminate ignorance through education and reform
institutions.
Liberals advocate for a permissive attitude towards individuals from less privileged groups who
are seen as victims of societal conditions.
Eleanor Roosevelt exemplifies this approach by offering sociological explanations for individuals
facing challenges.
Liberalism attributes political problems like communism and dictatorship to poverty and hunger.
The liberal solution involves providing foreign aid and implementing democratic reforms to
improve living standards and reduce aggression.
The commitment shifts from truth to the rational and scientific process, emphasizing the
method of inquiry.
The democratic theory emphasizes the will of the people as the basis of government authority.
Liberals prefer direct consultation with the electorate, favoring plebiscites for electing heads of
government.
They distrust political institutions that interfere with the direct expression of the popular will.
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Liberalism leans towards internationalist concepts and a democratic world order based on
majority will.
The liberal foreign policy prioritizes global cooperation and subordinates national interests to
maintaining a peaceful and just world.
The egalitarian nature of liberalism views all individuals as common men, promoting equality
and uniformity.
The belief in one best form of government for all reflects the liberal aspiration for a century of
the common man.
Pages - 71 -- 80
The rational solution for any particular societal problem is universal in its application and
rational in its conception.
Permitting any part of society to escape from a determined rational solution is considered
irrational.
Egalitarianism in liberalism is expressed through universal and equal suffrage, economic policies
like progressive taxation, and movements for equality in education, housing, and employment.
Liberals differ in the extent of their commitment to egalitarianism, with some fields receiving
more emphasis than others.
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Liberals focus sharper criticisms on capital than on income, viewing capital as more irrational
and backward-looking.
Economic policies favored by liberals aim to reduce differentials between wealthy and poor
individuals.
Liberals oppose social hierarchies and distinctions based on tradition, custom, prejudice, or
superstition.
They reject distinctions based on family, religion, property, race, or color, advocating for
integration and equality in various aspects of public life.
Liberals are anti-aristocratic and oppose distinctions based on nationality, religion, or family.
They prioritize individual freedoms over nationalistic sentiments and are critical of patriotic
ceremonies and organizations.
Modern liberals lean towards internationalism and secularism, focusing on improving material
conditions and opposing the intrusion of religion into government.
Liberalism emphasizes social progress, science, and democratic egalitarianism as secular goals.
Liberals tend to oppose war and coercion, with some advocating strict pacifism.
Many modern pacifists, including religious pacifists, align with liberal ideologies.
Modern liberalism has shifted towards statism, advocating for extensive government controls
over the economy and increased government involvement in social welfare.
This shift represents a departure from the laissez-faire doctrine of the nineteenth century
liberalism.
Liberals advocate for government control, planning, and financing in social welfare programs.
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John Dewey played a significant role in shifting liberalism towards a belief in governmental
action to aid those at an economic disadvantage.
Dewey emphasized the use of organized social control to establish conditions for individuals to
possess actual liberty.
Pages - 81 -- 90
Liberalism is redefined as a socialized economy being the means of free individual development.
Andrew Jackson's governance marked a shift towards governing in the interests of the people.
The New Deal under Franklin D. Roosevelt solidified the role of the state in promoting social
welfare.
Liberals have gained prominent positions within the governmental structure, particularly in the
executive and bureaucracy.
Liberals are less likely to distrust or limit the state when they are in control of it.
The primary elements of liberal ideology are not unique to American liberalism but are common
worldwide.
Liberal principles tend to be internationalist and universal rather than local or national.
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Modern American liberalism shows opposition to States' Rights and favors the Federal
Government for progress.
American liberalism leans towards the executive branch over the legislature for dynamic
governance.
Ideological thinking is characterized by a set of ideas dealing with reality and human relations,
requiring commitment independent of specific events.
Ideologies like liberalism provide premeditated ends to be pursued, guiding attitudes and
conduct.
Ideological thinking leads to solutions based on abstract principles rather than practical
experience.
Skid Row is analyzed as a functional concept rather than a spatial problem, illustrating
ideological thinking in urban renewal efforts.
Skid Row represents the end of the line for individuals who drop out of normal society.
Skid Row districts serve as natural developments to accommodate those at the end of the line in
society.
Skid Row districts feature run-down establishments catering to the needs of Skid Rowers.
These districts provide essential services and facilities for individuals at the end of the line in
society.
Skid Row serves as a unique product of societal evolution, offering warmth, humaneness, and
exceptions to social rules.
The localization and growth of Skid Row institutions shield the rest of society from potential
negative impacts.
Pages - 91 -- 100
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Liberalism sees Skid Row as a problem area that needs renewal and reform.
The movement to abolish Skid Row resulted in cleaning up areas like New York's Bowery.
Efforts to abolish Skid Row have only diffused the issue throughout cities, displacing inhabitants.
The contrast between liberal ideals and the reality of work and self-reliance.
The belief that we can provide enough food for everyone is rooted in liberal ideology.
Challenges to this belief include land use, population growth, and cultural factors.
Examples from India, Indonesia, and Kenya illustrate how priorities other than food affect food
production.
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Testimony from Assistant Secretary of State Edwin M. Martin on communist subversion in Peru.
Critique of news reporting for lacking context and depth in understanding events.
The importance of seeking firsthand knowledge to verify claims made in news reports.
The disconnect between ideological beliefs and actual conditions on the ground.
The significance of verifying information through direct sources to counter ideological biases.
Lessons learned from examining the discrepancies between ideology and reality.
The need for critical thinking and verification in understanding complex social issues.
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A test is proposed to determine if one is dealing with an ideology by asking if specific evidence
could prove their beliefs wrong.
Ideologies serve as ways to interpret the world and adjust attitudes, making them resistant to
refutation.
Engaging in discussions with convinced ideologues on matters covered by their ideology is often
futile unless one shares the same ideology.
Ideologues are resistant to facts that conflict with their beliefs, either reinterpreting them or
denying their validity.
Transformation of hardened ideologues is rare and usually occurs due to emotional shifts or
accumulated experiences that challenge their ideology.
Ideologues tend to quickly replace shattered ideological lenses with new ones based on a
different prescription.
A comparison is made between liberal ideas and contrasting non-liberal elements across various
dimensions such as human nature, progress, education, government, and social hierarchies.
Liberal beliefs emphasize human potential for progress, equality, secular goals, and democratic
dialogue, while non-liberal elements stress limitations, intrinsic obstacles, hierarchy, and the
role of power in resolving conflicts.
Liberal beliefs advocate for universal education, democratic reforms, and social equality, while
non-liberal elements caution against unrestricted freedoms, emphasize intrinsic obstacles to
progress, and prioritize survival over well-being.
The contrast between liberal and non-liberal beliefs extends beyond content to encompass
differences in structure, with the former representing a systematic ideology and the latter
lacking ideological coherence.
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The text discusses the relationship between x-beliefs and l-beliefs, highlighting that they are not
true opposites of each other.
It mentions the possibility of abandoning ideologies altogether, not solely replacing one
ideology with another.
A convinced liberal believes in all nineteen l-beliefs or is logically committed to believing in most
of them.
In contrast, x-beliefs are not all-or-nothing, allowing for belief in some and rejection of others.
The author expresses a conviction that the nineteen liberal beliefs are false based on available
evidence.
The liberal theory of human nature is discussed, emphasizing the belief in human potential for
unlimited progress towards a good society.
The text contrasts the liberal view of human nature with historical perspectives from Christianity
and other world religions.
It questions the validity of the liberal doctrine of man in light of historical evidence of human
behavior.
Modern scientific studies contradict the liberal view of humans as rational beings seeking peace
and freedom.
Genetics findings challenge the liberal belief in human nature's plasticity and potential for
radical transformation.
Major creative writers of the twentieth century have been anti-liberal rather than embracing
liberal ideology.
The absence of great literary works infused with liberal ideas is highlighted.
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The text challenges the liberal belief that education can overcome ignorance and lead to a good
society.
Examples from history and contemporary societies are used to illustrate the limitations of
education in achieving societal progress.
The text explores the self-refuting nature of a wholly relativist theory of truth.
The practical dilemma of liberalism granting freedoms to those aiming to destroy liberal society
is discussed.
The text addresses the challenge of eliminating all social hierarchies and discriminations in
practice.
The text briefly mentions inconsistencies in the liberal idea of general will and popular
sovereignty.
The author plans to explore different perspectives on liberalism beyond formal critique in
subsequent chapters.
The text discusses the principles and beliefs that form the basis of modern liberalism.
Liberals are described as having a system of principles woven into their spirits, but these
principles may not be explicitly stated.
The author expresses a need to explore and uncover the specific ideas and beliefs that motivate
liberals' opinions and judgments.
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The author faces challenges when trying to define liberalism due to liberals' reluctance to
explicitly state their principles.
Many liberals have unexamined prejudices and sentiments rather than consciously understood
rational beliefs.
The author aims to create an undeniable portrait of liberalism that liberals themselves can
recognize and accept.
The text explores whether individuals who identify as liberals truly believe in the core principles
of liberalism.
There is a distinction between psychological belief (conscious assent) and pragmatic belief
(acting in accordance with liberal principles).
Some liberals may disagree with certain liberal propositions, but this non-assent is often due to
lack of logical precision in examining their own ideas.
Liberals are logically committed to a set of ideas and beliefs that explain their opinions and
judgments.
The author argues that without these foundational beliefs, many specific liberal opinions and
proposals may seem arbitrary or absurd.
The text emphasizes the importance of adhering to liberal principles for maintaining a rational
framework for liberal views.
An optimistic theory of human nature and history plays a crucial role in the liberal ideology.
Some present-day liberal thinkers have denied the optimistic theory, but it remains integral to
the liberal doctrine.
The text highlights the significance of the optimistic theory in shaping liberal beliefs and goals.
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Sophisticated liberal thinkers attempt to distance themselves from the optimistic theory of
human nature and history.
Denials of the optimistic theory are discussed, but it is noted that the theory remains
inseparable from the broader liberal ideology.
The text examines how various liberal thinkers navigate their beliefs in relation to the optimistic
theory.
Liberal beliefs encompass cognitive assertions as well as expressions of attitudes, values, ideals,
and goals.
The text acknowledges the difficulty in objectively evaluating sentiments, values, and attitudes
associated with ideologies.
The author emphasizes the importance of understanding and judging the sentiments and values
expressed in liberal ideology.
Evaluating sentiments, values, and attitudes in liberalism poses challenges due to subjective
interpretations and personal biases.
The text discusses the limitations of logical analysis in assessing ideological beliefs beyond
cognitive assertions.
The author highlights the role of observation, study, and reflection in understanding the
sentiments and values inherent in liberalism.
Various authors and their works are mentioned, highlighting the automatic liberal evaluation of
public events.
Authors like Robert Michels, Professor Hook, Charles Frankel, Arthur S. Schlesinger, Jr., and
Vilfredo Pareto are referenced.
The text discusses how liberalism's response to important events is predictable and swift.
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The text delves into the order of values that individuals adhere to and how it reflects their
character.
It introduces the primary social values of Liberty, Freedom, Justice, and Peace.
Different historical orders of values in liberalism are outlined, showing the evolution over time.
Conflicts among values are discussed, emphasizing the need to prioritize certain values over
others.
Examples are provided to illustrate how choices between values can lead to sacrifices.
The text explores the necessity of establishing an order of relative importance among different
values in practical decision-making.
The standard order of priorities for contemporary liberalism is presented as Peace, Justice,
Freedom, Liberty.
The relationship between Justice and Freedom within liberalism is examined, highlighting
instances where Freedom may be prioritized over Justice by some liberals.
The text discusses the complexity of valuing Freedom in practice and the nuances involved in its
prioritization.
The section explores how giving Freedom priority over other values can lead to selective
indignation and biases.
Examples are provided to illustrate how liberals may exhibit unbalances in their pursuit of
freedom based on specific groups or ideologies.
The text highlights the concept of selective indignation and how it influences liberal responses
to violations of freedom.
The text discusses how liberals may show more concern for certain violations of freedom over
others.
Examples are given to demonstrate how liberal responses to violations of freedom can vary
based on the group or ideology involved.
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The section delves into the underlying impulses, drives, and interests that may influence liberal
conduct.
It suggests that behind the nominal goals of liberal conduct, there may be hidden motives not
openly recognized in official ideology.
The text hints at a more general and important trait of modern liberalism related to selective
indignation.
The relationship between Freedom and Justice within liberalism is explored further.
The text highlights how the prioritization of Freedom over Justice can lead to selective
indignation and biases in liberal responses.
Examples are provided to illustrate how the balance between Freedom and Justice can impact
liberal attitudes towards various issues.
The text examines how social security systems can impact individual freedom.
Examples are given to illustrate how compulsory social security payments can limit individual
freedom.
The trade-off between social security benefits and individual freedom is discussed in the context
of liberal values.
The challenges of balancing individual freedom with social justice are highlighted.
The text discusses how liberal views on trade unionism and anti-discrimination laws can involve
sacrifices of individual freedom for the sake of social justice.
The complexities of navigating conflicts between individual freedom and social justice within
liberal ideologies are explored.
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Modern liberalism faces dilemmas between prioritizing individual freedoms like free speech and
egalitarian social justice.
Conflict exists between individualism derived from liberalism's past and regimentation absorbed
in the present.
The conflict between principles of free speech and egalitarian social justice is real and
challenging to resolve.
In classical liberalism, freedom was the primary value, but modern liberalism has shifted
towards emphasizing social justice and equality.
Older liberals were patriotic and nationalist, valuing self-government and independence for
nations.
Modern liberals prioritize peace over liberty, advocating for internationalism and global
cooperation.
Liberty, representing self-determination for political or social groups, has been downgraded in
modern liberalism.
Peace has risen in importance within modern liberal ideology, leading to a focus on international
cooperation and disarmament.
The emotional and moral relation of modern liberals to their own country has transformed
towards internationalism and global unity.
Liberal ideology tends towards minimizing or ending nationhood and sovereignty in favor of
global governance.
Liberals advocate for the adaptation of nationhood and sovereignty to changing circumstances,
emphasizing international cooperation.
The liberal sentiment towards nationhood and patriotism has shifted, with a greater focus on
global issues and universal values.
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Modern liberals tend to welcome change and actively support innovation and reform.
Conservatives, in contrast, prefer continuity and renewal over drastic reform or revolution.
Liberals have historically supported left-leaning revolutions and social movements for change.
Modern liberals prioritize equality among individuals in terms of rights, opportunities, and social
conditions.
Conservatives also support reducing inequality but prefer gradual shifts in societal attitudes over
government intervention.
Liberals are particularly concerned with racial equality and social justice initiatives.
Modern liberals emphasize security, cooperation, and collective welfare in economic matters,
supporting the concept of the Welfare State.
Conservatives stress opportunity, initiative, and individual development over collective welfare
and government intervention in the economy.
The difference lies in the approach to balancing individual and collective well-being through
economic policies.
Modern liberals have an internationalist outlook, supporting global cooperation and institutions
like the United Nations.
Conservatives tend to retain traditional national patriotism and may be skeptical of international
organizations like the United Nations.
Liberal internationalism is associated with a broader concern for humanity as a whole and the
survival of mankind.
Modern liberals often think in terms of humanity as a whole, expressing concerns about the
survival and duty of mankind.
Conservatives tend to focus on more localized thinking and sentiment, viewing humanity as a
distant abstraction.
The difference in attitudes towards humanity reflects the broader ideological divide between
modern liberals and conservatives.
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Modern liberalism encompasses a range of values including prioritizing social justice, global
cooperation, and equality.
Liberal sentiments have evolved towards internationalism, peace, and collective welfare,
reflecting a shift in priorities from traditional liberalism.
The contrast between modern liberal and conservative values highlights differing approaches to
change, equality, economics, and global engagement.
Conservatives value hierarchically arranged groups handed down by human history, such as
family, community, Church, country, and civilization.
Modern liberals prioritize peace as the highest social value and supreme object of public policy.
Publicly professed liberal values guide actual steps taken, programs pushed, laws
proposed/enacted, and policies pursued.
Not all individuals following the liberal line have the same subjective relation to these values.
Some liberals genuinely feel passion for reform, equality, cooperation, and peace, and act in
accordance with these feelings.
The term "Justice" is used broadly to cover economic justice, social justice, and eliminating
discrimination based on race and color.
The movement against racial discrimination in the United States is seen as a struggle for social
justice along egalitarian lines.
The Liberal Party in Britain has shifted towards modern liberalism, focusing on values like
innovation, reform, and equality.
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Chapter XII will explore the relationship between anti-colonial struggles and modern liberalism
in more detail.
The conclusion that peace is prioritized in liberal ideology is not solely due to the destructive
power of modern weaponry.
The existence of new weapons has brought this conclusion to the surface but did not produce or
justify it.
Walt Whitman Rostow's work "The United States in the World Arena" is cited.
There is mutual incomprehension between conservatives and liberals regarding the use of force
in different contexts.
Liberals may find certain moral judgments incomprehensible when viewed from a conservative
perspective.
Modern liberalism carries a heavy burden of guilt within privileged Western society.
Guilt is a widely distributed emotion among humans, often leading to a sense of obligation to
address social problems.
The guilt of the liberal drives them to try to solve every social problem, even without adequate
knowledge or understanding.
Liberals feel obligated to take action to alleviate social evils, driven by a non-rational sense of
duty to address issues, regardless of the effectiveness of their actions.
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Unwritten rule at New York University where Negro students were marked about two grades
higher than white students.
Newcomer faculty members who deviated from this rule faced consequences from older
colleagues and administration.
Liberal faculty justified the rule by citing inferior educational backgrounds of Negro students.
Liberals showed more indignation towards European terror in Algeria than Arab terror.
Liberal opinion demands immediate end to colonial rule without considering other factors.
Liberals support anti-colonial movements and leaders without condemning their actions.
No public protests or condemnations from liberals regarding tyrannical acts in these nations.
Liberals are lenient towards individuals like disoriented Negro homosexual writers.
Black Muslims openly preach racial hatred without challenge from authorities.
Liberals show disproportionate outrage over incidents involving white individuals compared to
incidents involving black individuals.
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Christian doctrine provides structure for individual guilt but does not solve the problem of guilt
for liberals.
Secular education and reform efforts undertaken by liberals reflect and exacerbate their feelings
of guilt.
Liberals are more willing to negotiate with Leftist groups than with Rightist groups.
Liberals have historically shown stronger opposition to fascism and Nazism than to communism.
Liberals condemn right-wing regimes like Franco's Spain while showing more leniency towards
leftist regimes.
Americans for Democratic Action's program illustrates the preference for enemies on the Right.
Liberals tend to support left-wing leaders like Tito while being critical of right-wing leaders like
Franco.
Pablo Casals, a liberal figure, played in Budapest despite avoiding playing in Spain after Franco.
Liberals exhibit ideological bias in their behavior towards political regimes based on their left-
right orientation.
Section 1: Introduction
The text discusses the contrasting views of liberals towards Fulgencio Batista and Fidel Castro in
Cuba.
Liberals initially viewed Batista as deserving punishment, while seeing Castro as a young
romantic expressing aspirations for freedom and justice.
Liberal opinions shifted towards supporting Castro even after he took power in Cuba.
Americans for Democratic Action (ADA) expressed guilt over US relations with Latin American
countries influencing Castro's denunciations of the US.
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Liberals have historically favored revolutions from the Left against the Right, including Russian,
Chinese, Algerian, and Cuban revolutions.
The preponderance of liberal opinion tends to align with early phases of left-wing revolutions.
Liberals show selective indignation based on their guilt towards the poor and oppressed.
Liberals tend to sympathize more with victims aligned with the Left rather than the Right.
Liberals are sensitive about violations of civil rights, especially when individuals on the Left are
affected.
There is a lack of similar sensitivity when individuals on the Right face violations of civil rights.
Liberals prefer academic environments where most members lean towards liberalism or the
Left.
There is less tolerance for individuals with right-wing ideologies in academic settings.
Liberals generally support allowing communists to speak on college campuses and teach in
colleges.
There is less solicitude for fascists or individuals on the Radical Right to express their views.
Liberals tend to identify the main enemy as being on the Right rather than the Left.
Liberalism finds its main enemy, preferred enemy, to be on the Right side of the political
spectrum.
Historically, liberalism has been aligned against organized religion, aristocracy, armed forces,
and other institutions associated with the Right.
Liberalism's preference for identifying enemies on the Right is rooted in its historical opposition
to traditional institutions.
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In the absence of a real enemy on the Right, liberalism may invent one to maintain its
ideological stance.
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Liberals accept communist division of the world due to guilt and ideology
Section 8: Self-Determination
Section 9: Equality
The text discusses the concept of liberalism and who are considered liberals in society.
Liberals are defined as individuals or organizations adhering to specific beliefs and values.
The author explores the social groups, classes, and occupations that tend to incline towards
liberalism.
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Few professional military men are orthodox liberals due to the inherent conflicts between
military values and liberal ideologies.
Concepts like equality and democracy are challenging to reconcile with the hierarchical
structure and authoritarianism of the military.
Liberals have historically shown hostility towards the military, viewing it as incompatible with
liberal principles.
Businessmen who own and actively run their enterprises, especially in primary fields like
manufacturing and mining, are predominantly anti-liberal.
Small businessmen may lean towards anti-liberal ideologies, while some executives in
corporations show a moderate inclination towards liberalism.
The text highlights the differences in liberal tendencies among various categories of
businessmen.
Independent, self-employed professionals like doctors and engineers tend to have a low
percentage of liberals.
The text discusses the varying ratios of liberals among different professional groups.
Rural populations tend to gravitate towards ideologies beyond modern liberalism, such as
anarchism, communism, or fascism.
The text explains the disparity in liberal tendencies between urban and rural settings.
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Faculties of large colleges and universities outside the South in the United States have a high
ratio of liberals.
Departments like Philosophy, Political Science, and Literature are often staffed predominantly
by liberals.
The text highlights the prevalence of liberalism among educators and opinion-makers in
educational institutions.
Social service workers and civil servants working in governmental or tax-exempt institutions
exhibit a high predilection for liberalism.
Employees of tax-exempt institutions, including teachers, ministers, and public relations experts,
also tend to lean towards liberalism.
The text discusses the correlation between occupation and liberal tendencies among certain
groups.
Cohesive minority subgroups like Roman Catholics, Jews, and African Americans tend to adopt
liberal ideologies.
Liberalism serves the interests of cohesive minority subgroups, influencing their ideological
inclinations.
The text explores how liberalism interacts with the social position of minority subgroups.
The text references Machiavelli's distinction between rulers as lions (relying on strength) and
foxes (relying on wit and deceit).
Liberals, especially those from verbalist and governmental agency backgrounds, are classified as
foxes.
The text delves into Vilfredo Pareto's theory of residues to further explain the lion and fox
categorization.
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The liberal ideology has gained influence over public opinion and key positions of power in
Western nations.
There has been a shift within the governing elite from lions to foxes, with Class I residues gaining
predominance.
The text outlines Pareto's general terms describing the evolution of governance from lions to
foxes and the intensification of combination instincts in the governing class.
Enfeeblement of group-persistence sentiments leads to the governing class being more satisfied
with the present and less concerned about the future.
Material interests and interests of the present or near future often take precedence over ideal
community or national interests and interests of the distant future.
Observations of these phenomena are not limited to domestic affairs but can also be seen in
international relations.
Efforts are made to avoid conflicts with powerful entities while displaying aggression towards
weaker ones.
Wars can be instigated by disputes that were initially expected to remain under control.
In Italy and France, most trade unions are under communist control, while in other European
nations, trade union leadership leans towards social democracy.
Workers in Western Europe, especially in affluent societies, may not be doctrinaire and can
work through existing Marxist leadership for practical gains.
Under extreme social conditions, such as pre-revolution Russia or pre-1933 Germany, workers
can become ideologically radicalized by revolutionary activists.
Comparisons between Catholics in Spain or Peru and Jews in Israel with their counterparts in the
United States are socially relevant.
The relevance of social similarities between African and American Negroes is uncertain and
subject to ongoing expansion through contemporary history and leadership activities.
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Reference to Vilfredo Pareto's book "The Mind and Society" from 1963, discussing societal
evolution and the predominance of certain residues.
United States foreign policy historically lacks clearly defined Grand Strategic goals compared to
other nations and empires.
The pragmatic nature of U.S. foreign policy combines abstract moral ideals with material
interests, sometimes leading to conflicting tendencies and objectives.
U.S. foreign policy often reacts to events rather than anticipates or controls them, resulting in
frequent changes and adjustments.
The United States transitioned from a continental power to a world power at the turn of the
century, facing the challenge of becoming the first power of the world.
The Spanish-American War marked a transitional step towards direct involvement in Eurasia and
the Pacific, reflecting a shift in U.S. historical trajectory.
The First and Second World Wars demonstrated the inevitability of the United States' global
role.
U.S. foreign policy during the wars aimed to make the world safe for democracy and liberate
mankind from totalitarianism, aligning with traditional British principles of balance of power.
The emergence of major non-Western power centers like Japan and communist Russia reshaped
global power dynamics post-World Wars.
The United States emerged as the leader of the West after World War II, necessitating a
fundamental change in its strategic relation to the world.
The U.S. position as leader of the West extended its base to encompass the entire Western
civilization, reflected in initiatives like NATO.
The interwoven relationship between the United States and Western nations impacted global
strategic equilibrium and security.
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Franklin Roosevelt's postwar foreign policy amalgam included Western, Yalta, and United
Nations strategies, each with distinct objectives and implications.
The Western strategy emphasized Anglo-American relations and alignment with Western
nations, while the Yalta strategy focused on Soviet-American understanding.
The United Nations strategy and Third World strategy introduced additional complexities and
conflicts in U.S. foreign policy decision-making.
The concept of establishing a Pax Americana on a global scale post-World War II was considered
but deemed impractical due to American immaturity and global complexities.
Despite the dominating military and economic power of the United States, the pursuit of a long-
lasting Pax Americana was hindered by internal and external challenges.
The Yalta strategy was prominent in the immediate postwar period but was pushed into the
background by developments.
The United States recognized the Soviet and communist threat, leading to major defensive
moves like intervention in Greece and backing for the British ultimatum in Iran.
From 1947 to 1956, US policy was dominated by a combination of the Western (anti-Soviet and
anti-communist) strategy and the Third World strategy.
Different variants of the Western strategy contended for precedence, including "liberation" or
"roll-back" and "appeasement" or "coexistence."
The working policy during this period was known as "containment," first articulated by George
Kennan, focusing on containing Russian expansive tendencies.
Containment was seen as purely negative and defensive, lacking guidance on dealing with
territories already under communist control.
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The long-term trend of US foreign policy since the Cold War began has been towards increasing
softness.
The policy evolved from containment towards appeasement or liberation, with a shift towards
liberal influence in foreign policy.
The policy softened significantly after 1956, marked by the Hungarian and Suez crises and a
move towards coexistence and collaboration with communism.
The period post-1956 saw a significant shift towards softer policies and rapid softening rates.
The US failed to intervene effectively in the Hungarian revolt but intervened against Western
allies in the Suez crisis.
Liberation as an operative goal was abandoned, and the US aligned more with Third World
strategies post-1956.
Modern liberalism has been dominant in US foreign policy since Franklin Roosevelt's presidency.
The post-Suez line in US foreign policy aligns with liberal ideology, emphasizing softening
policies and rhetoric.
The Kennedy administration further assimilated US foreign policy to liberal ideology, intensifying
the strategic rule of seeking the main enemy on the Right.
The US actively promoted African separation from Europe under anti-imperialist slogans post-
1956.
In Latin America, the US supported left-wing leaders over right-wing regimes, following liberal
ideology.
US actions in Africa, Latin America, and Southeast Asia aimed at salvaging remnants of Western
political structures through social service programs and foreign aid.
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The neo-Yalta strategy involved bilateral negotiations between the US and USSR, leading to
agreements like the Moscow test-ban treaty.
The Third World strategy continued energetically, favored by business interests for economic
entry into former European colonies.
The amalgam of Yalta, Third World, and Western strategies interfered with each other, causing
fissures within the Western alliance.
The disintegration of the West accelerated post-1956, with Africa, South Seas, and Southeast
Asia moving away from Western influence.
Pro-Western alliances like SEATO and CENTO dissolved, and pro-Western regimes shifted
direction or were replaced in Third World nations.
US foreign policy drifted towards continuing disintegration and eventual defeat, with signs of
dissolution evident in various regions.
The US withdrawal from pro-Western regimes and support for neutralist or left-wing leaders
strained global alliances.
The US avoided confrontation with the Soviet Union, leading to compromises in strategic
positions like the Bay of Pigs and missile bases in Europe.
The US policy shift towards softening and alignment with liberal ideology impacted global
alliances and strategic positions.
The future implications of US foreign policy trends suggest a continued softening and alignment
with liberal ideology.
The US policy evolution post-1956 indicates a shift towards coexistence and collaboration with
communism, impacting global strategic positions and alliances.
The ongoing dissolution of Western influence in various regions reflects the changing dynamics
of US foreign policy and its impact on global stability.
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"Coexistence" is explained as a dialectical term with different meanings for communists and
non-communists.
Statistical analysis by Clifton Brock shows that extreme liberal views on foreign policy have
prevailed in Congress.
Americans for Democratic Action (ADA) represents a liberal view on foreign policy.
The West's abandonment of the Suez Isthmus surprised the communists, accelerating their
operations in Africa.
The enlargement of communist operations in Africa was evident through conferences and the
establishment of specific departments.
Changes in military and technical factors do not solely determine policy; human decisions also
play a crucial role.
Liberalism historically opposed the prevailing order and emphasized change and reform.
Liberalism's negative impact on society is highlighted, along with its achievements in mitigating
past abuses.
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Liberalism is deemed ill-equipped to address the challenges facing Western civilization today.
The focus shifts from consolidation and growth to survival as the primary issue for Western
nations.
Modern liberalism advocates anti-colonialism and supports the independence of colonies and
subject nations.
Liberalism struggles to effectively combat the communist threat due to shared principles and
values with communism.
Communism carries liberal principles to their extreme, differing in historical content and
methods employed.
Liberalism views communists as sharing similar interests and goals, such as peace and universal
well-being.
Liberalism attempts to address communism through peaceful means like negotiations, appeals
to rationality, and economic improvements.
Communists view liberal overtures as opportunities to further their own agenda for world
power.
Force is considered an integral part of society for maintaining order and defending against
threats.
Liberals, due to their ideology, struggle to accept the necessity of force and may use it
ineffectively.
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Liberals tend to rely on manipulation and verbal skills rather than strategic use of force.
The inconsistent application of force by liberals can lead to unpredictable outcomes and
exacerbate conflicts.
Liberal ideologues have had a significant impact on international policy in the Kennedy-Johnson
administration.
The theory of deterrence in the United States is seen as a bluff rather than a genuine strategy.
Instances like the Bay of Pigs invasion, Laos, Katanga, and South Vietnam demonstrate the
mishandling of force under liberal influence.
Liberal policies often result in insufficient or misdirected use of force, leading to unfavorable
outcomes.
Liberalism tends to downplay tangible losses and portray them as victories for freedom and
progress.
The comfort provided by liberalism in times of defeat serves to obscure the harsh realities of
decline.
The ideology of liberalism hinders efforts to reverse the decline of Western civilization.
Liberal ideologues rationalize failures and setbacks as positive developments for freedom and
equality.
Liberal perspectives extend to domestic issues like racial conflicts, which are portrayed as signs
of national emotional health.
Professors like Gordon W. Allport justify social unrest as a positive movement towards a goal.
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The presence of Russian troops in Cuba is seen as a potential benefit for the United States'
overall policy in Latin America and globally.
American occupation of Cuba to remove Castro and communism could increase sympathy and
support for them worldwide.
Soviet troops in Cuba may diminish Castro's personal prestige and the appeal of communism as
an expression of self-determination.
Professor Walt Whitman Rostow's theory of societal growth posits that societies progress
through stages towards maturity and high-mass consumption.
Rostow's work focuses on the Soviet Union as an example, suggesting it will transition into a
peaceful state with material prosperity.
Criticism points out that Rostow's ideology serves to create a better world in theory rather than
reflecting reality.
The primary function of modern liberalism is to comfort the sick and dying civilization, enabling
individuals to perceive the end positively.
The collapse of the West is not deemed inevitable, and signs suggest that liberalism may be
fading in certain areas.
References to influential figures like Allen Drury, Dean Acheson, and organizations such as the
American Civil Liberties Union and the Central Intelligence Agency are made throughout the
text.
Various political ideologies and movements, including communism, liberalism, and isolationism,
are discussed in relation to historical events and global politics.
The text delves into the roles of different countries like France, Great Britain, and the United
States in international affairs and decolonization efforts.
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Notable philosophers and thinkers like John Locke, Karl Marx, and John Stuart Mill are
referenced for their contributions to political theory.
Historical events like the French Revolution and the Cold War are mentioned to illustrate the
evolution of political thought and global dynamics.
Global conflicts and diplomatic relations, including the Korean War, Berlin Wall, and Suez Crisis,
are highlighted for their impact on international stability.
Decolonization efforts in countries like Algeria, Angola, and Indonesia are discussed in relation
to liberation movements and strategic considerations.
The text touches on key figures like Nikita Khrushchev, Charles de Gaulle, and Lyndon Johnson in
shaping international policies and responses.
Discussions on civil rights movements, criminal justice systems, and social inequalities are
prevalent throughout the text.
Figures like Thurgood Marshall, Eugene McCarthy, and Joseph McCarthy are mentioned in the
context of advocating for social justice and addressing systemic issues.
The text explores the intersection of race, religion, and political ideologies in shaping social
justice movements and legal frameworks.
Economic concepts like minimum wage, foreign aid, and food supply are discussed in relation to
global development and poverty alleviation efforts.
Figures like Milton Friedman, John Maynard Keynes, and John Kenneth Galbraith are referenced
for their contributions to economic theory and policy.
The text delves into the role of international organizations like the Alliance for Progress and the
Committee for Economic Development in promoting economic growth and stability.
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Cultural figures like T.S. Eliot, James Joyce, and Franz Kafka are mentioned for their impact on
literature and intellectual discourse.
Philosophers like Immanuel Kant, René Descartes, and David Hume are cited for their
contributions to philosophical thought and rationalism.
The text explores the influence of cultural movements like the Enlightenment and Freudianism
on shaping societal norms and values.
Political movements like the John Birch Society, Americans for Democratic Action, and the
Communist Party are discussed in relation to their ideologies and influence.
Organizations such as the League of Women Voters, Committee for a Sane Nuclear Policy, and
House Committee on Un-American Activities are mentioned for their roles in shaping political
discourse and policies.
The text provides insights into the diverse range of political ideologies, movements, and
organizations that have influenced global politics and societal developments.
Includes various historical figures such as Michel de Montaigne, Benito Mussolini, Gamal Abdel
Nasser, and organizations like the National Association for the Advancement of Colored People
(NAACP) and National Review.
Provides references to influential individuals and groups across different time periods and
regions, showcasing a diverse range of political and social contexts.
Mentions ideologies like Nazism, pacifism, patriotism, and concepts such as national sovereignty
and nationalism.
Discusses the impact of ideologies on society, including their role in shaping political movements
and international relations.
Covers topics related to international organizations like NATO, SEATO, and the United Nations.
Highlights key events such as the Suez Canal crisis, negotiations with the Soviet Union, and the
Truman Doctrine in shaping global politics.
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References prominent philosophers and writers like Friedrich Nietzsche, Blaise Pascal, George
Orwell, and Marcel Proust.
Explores the influence of philosophical ideas and literary works on political thought and societal
norms.
Discusses legal frameworks such as the Napoleonic Code, the United States Constitution, and
landmark Supreme Court cases like Brown v. Board of Education.
Examines the role of legal systems in upholding human rights, ensuring justice, and resolving
conflicts within societies.
Addresses economic theories like utilitarianism, trade unions, and social security programs.
Explores social issues such as race relations, discrimination, and segregation, shedding light on
challenges faced by diverse communities and the quest for equality and justice.
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