WRITER

Allama Ghulam Rasool Qasmi

Qadri Naqshbandi Hazahullahu Ta'ala

ROMAN

Armaan Manjothi Noori

 SANIHA
-E-
KARBALA
WRITER
Allama Ghulam Rasool Qasmi
Qadri Naqshbandi Hazahullahu Ta'ala

ROMAN

Armaan Manjothi Noori

Title : Saniha -e- Karbala
Written by : Shaykhul Hadees Wat Tafseer, Hazrate
Allama Ghulam Rasool Qasmi Hafizahullahu Ta'ala
Roman Urdu : Armaan Manjothi Noori
Composing : Abde Mustafa Sabir Ismayeeli
Publisher : Sabiya Virtual Publication
Published In : August 2021
(Muharram 1443 Hijri)
Pages : 40

All Rights Reserved.

Sabiya Virtual Publication
Powered By Abde Mustafa Official
Saniha -e- Karbala 1

﷽
‫احلمداللہ والصلوۃوالسالم عل حبیب اللہ و عل الہ واصحابہ امجعی‬

Sayyiduna Husain Radiallahu Ta'ala Anho Ne Ab

Talwaar Kyun Uthayi Aur Pehle Kyun Na Uthayi Thi
?

Sayyiduna Imaam Husain Radiallahu Ta'ala

Anho Ne Tamam Khulfa E Rashdeen Ke Daur Me,
Hatta Ke Hazrat Sayyiduna Ameer Muawiyah
Radiallahu Ta'ala Anho Ke Zamane Tak Kisi Hukumat
Ke Khilaaf Talwaar Nahi Uthhayi Balke Ita'at Guzari
Ko Ikhtiyaar Kiye Rakha.
Hazrat Ameer Muawiyah Radiallahu Ta'ala
Anho Ke Daur E Hukumat Me Sayyiduna Imaam
Hasan Aur Sayyiduna Imaam Husain Radiallahu
Ta'ala Anhuma Dono Hazraat Ameer Muawiyah Ke
Pass Sham Me Aya Jaya Karte The Aur Hazrat Ameer
Muawiyah Radiallahu Ta'ala Anho Un Dono Shehzado
Ka Bahut Ahtraam Farmate The. Unki Khidmat Me
Bahut Se Atiyaat Aur Wazaif Paish Karte The Aur
Dono Shehhzade Unhe Bakhushi Qabool Farmate The
(Al Bidaaya Wal Nihayat Jild 8 Safah 158)
Saniha -e- Karbala 2
Hazrat Data Sahib Allaihirrema Likhte Hai Ke
Ek Din Hazrat Sayyiduna Imaam Husain Radiallahu
Ta'ala Anho Ke Pass Ek Garib Aadmi Ne Aakar
Khairaat Mangi. Aapne Farmaya Baith Jao Humara
WazifaAane Wala Hai, Jaise Hi Wazifa Pohch Jayega
Aapko De Dia Jayega. Thodi Der Me Hazrat Ameer
Muawiyah Radiallahu Ta'ala Anho Ki Taraf Se Ek Ek
Hazaar Dinaar Ki Panch Thheliyah Pohch Gayi.
Thheliyah Pohchane Walo Ne Arz Kia Ke Hazrat
Ameer Muawiyah Ne Mazrat Ki Hai Ke Yeh Thodi Si
Raqam Hai Use Qabool Farmaye. Sayyiduna Imaam
Husain Radiallahu Ta'ala Anho Ne Sari Raqam Us
Garib Aadmi Ke Hawale Kar Di Aur Us Se Mazrat
Chahi
(Kashf Ul Mahjoob Safah 77)

Hazrat Ameer Muawiyah Radiallahu Ta'ala Anho Ne

Yazid Ko Apna Wali Ahad Muqarrar Kia Tha Ya
Nahi ?

Iske Bare Me Do Qaul Maujood Hai. Pehla Qaul

Yeh Hai Ke Aapne Use Wali Ahad Muqarrar Nahi Kia
Balke Usne Khud Bakhud Hukumat Sambhal Li Thi.
Yeh Baat Allama Abu Shakoor Saalmi Rehmatullah
Saniha -e- Karbala 3
Alaih (Mutwaffa 5vi Sadi) Ne Apni Maya Naaz Kitaab
At Tamheed Ke Safah 169 Par Bayan Farmayi Hai.

Dusra Qaul Yeh Hai Ke Ke Yazid Ko Wali Ahad

Muqarrar Karne Ke Liye Hazrat Ameer Muawiyah Ne
Mukhtlif Akabir Se Mashwara Liya Tha. Kuchh Log
Is Tajwiz Se Muttfiq Ho Gaye Jabke Hazrat Abdur
Rehman Bin Abi Bkar,Hazrat Abdullah Ibn Abbas,
Hazrat Abdullah Bin Umar, Hazrat Abdullah Bin
Zubair Aur Hazrat Imaam Husain Radiallahu Ta'ala
Anhum Is Baat Se Muttfiq Nahi The. Yeh Sab Batein
Shia Ki Kitaab Taarikh Yaqubi Jild 2 Safah 229 Par
Aur Ahl Sunat Ki Kitaab Al Bidaya Wa Nihaya Jild 8
Safah 158 Par Darj Hai.

Niz Moarrikheen Ne Likha Hai Ke Hazrat Ameer

Muawiyah Radiallahu Ta'ala Anho Ne Yazid Se Kaha
Tha Ke Imaam Husain Radiallahu Ta'ala Anho Ke Sath
Acha Rawaiyah Ikhtiyaar Rakhna
(Al Bidaya Wa Nihayat Jild 8 Safah 169 Aur Shia Ki
Kitaab Jala Ul Uyun Safah)

Hazrat Ameere Muawiyah Radiallahu Ta'ala

Anho Ek Baap Hone Ki Haisiyat Se Yazid Ke Kartuto
Se Aagah Nahi The. Aur Agar Koi Chhoti Moti
Saniha -e- Karbala 4
Kharabi Apke Ilm Me Thi Bhi To Aapne Yeh Soch Kar
Yazid Ko Apna Wali Ahad Muqarrar Kar Dia Ke Jab
Zimeddari Sar Par Aayegi To Insan Ban Jayega. Magar
Yazid Ne Unki Umeedo Par Paani Phair Dia.

Hazrat Ameer Muawiyah Ke Zamane Me Hi

Iraaq Ke Shia Logo Ne Sayyiduna Imaam Husain
Radiallahu Ta'ala Anho Ko Hazrat Ameer Muawiyah
Ke Khilaaf Uksaya Tha Magar Aap Radiallahu Ta'ala
Anho Ne Shio Ki Is Baat Ko Qabool Na Farmaya Aur
Sabr Se Kaam Lene Ka Hukm Dia (Shia Ki Apni
Kitaab Jalaa Ul Uyun Safah 348)
Yahi Baat Shia Ki Mashoor Aalim Shiakh
Mufeed Ne Apni Kitaab Al Irshaad Ke Safah 186 Par
Arbi Zubaan Me Likhi Hai :
‫فاتبع علمھی و ذکر ان بینہ و بنی معاو یۃ عھد او عقدا ال‬
‫یجوز لہ نقضہ حیت تقض المدۃ‬
(182،‫)االراشد‬
Gaur Farmaye ! Gaur Farmaye Aakhir Kya Baat
Hai Ke Sana 60 Hijri Tak Sayyiduna Imaam Husain
Radiallahu Ta'ala Anho Ne Tamaam Khulfa Allahim
Ul Rizwaan Ki Tabedari Ko Qabool Kiye Rakha
Saniha -e- Karbala 5
Magar Sana 61 Me Jab Yazid Ki Bari Aayi To Aap
Radiallahu Ta'ala Anho Ne Talwaar Khinch Li ?

Hazrat Data Ganj Bakhsh Syed Ali Hajweri

Rehmullah Apni Maya Naaz Kitaab Kashf Ul Mahjoob
Me Farmate Hai :
Yani Jab Tak Haq Zahir Tha Imaam Husain Radiallahu
Ta'ala Anho Haq Ke Tabeh Rahe. Magar Yazid Ke
Daur Me Haq Rukhsat Ho Gaya To Aap Radiallahu
Ta'ala Anho Ne Talwaar Khich Li
(Kashf Ul Mahjoob Safah 76)

Sayyiduna Imaam Husain Radiallahu Ta'ala

Anho Ka Amal Is Baat Ka Zinda Sabut Hai Charo
Khulfa Rashdeen Aur Hazrat Ameer Muawiyah
Radiallahu Ta'ala Anho Me Se Har Ek Ke Sath Imaam
Aali Maqam Muttfiq The. Isiliye Unke Tabeh Rahe
Aur Un Se Wazifa Bhi Qabool Farmate Rahe. Magar
Yazid Se Muttfiq Na The Isliye Uske Khilaaf Uthh
Khade Hue.
Saniha -e- Karbala 6

Kufiyon Ki Taraf Se Khutoot

Kufa Ke Shio Ne Hazrat Imaam Husain
Radiallahu Ta'ala Anho Ki Khidmat Me Beshumar
Khat Likhe Aur Arz Kia Ke Aapko Kufa Me Tashrif
Laaye Aap Hi Humaare Ameer Hai. Humne Yaha Ke
Hukmraano Ki Ita'at Chhodh Rakhi Hai Aur Kufa Ke
Wali Numaan Bin Bashir Ke Pichhe Jumuah Tak Ada
Nahi Karte
)356‫ہعیشاتکبالجءاویعلنہحفص‬،‫تحتنیسحنبیلع‬332‫ہحفص‬1‫)االاصہبدلج‬
‫فبعث اھل العراق ایل احلسی الرسل والکتب یدعونہ الیھم‬
(165‫ص‬،8‫ ج‬،‫)البدایہ والنھایہ‬
Jilaul Uyoon Mein Wajeh Taur Par Likha Huwa
Hai Ke
‫و سائر شیعان او از مومنان و مسلمنان اھل کوفہ‬
Yaani Yeh Khat Tamaam Husaini Shio Ki Taraf Se
Hai
)356‫)الجءاویعلنہحفص‬
Yazid Ne Hukumat Sambhalte Hi Ahle Madina
Se Bait Ka Mutlbah Kia. Khususan Sayyiduna Imaam
Husain Radiallahu Ta'ala Anho Aur Sayyiduna Sidiq E
Saniha -e- Karbala 7
Akbar Ke Nawase Hazrat Abdullah Bin Zubair
Radiallahu Ta'ala Anho Se Bait Lene Par Zayda Zor
Dia Take Un Dono Mautbar Hastiyon Ke Bait Kar
Lene Ke Bad Baaqi Ahl Madina Ke Liye Bait Ka Rasta
Aasan Ho Jaye. Magar Un Dono Muqaddas Hastiyon
Ne Bait Na Ki Balke Rato Raat Madina Taiba Se Nikal
Kar Makka Sharif Chale Gaye.
‫فبعث ایل احلسی و ابن الزبری یف اللیل ودعامھا ایل بیعت یزید فقاالنصبح وننظر فیما‬
‫یعمل الناس ووثبا فخرجا‬
(198‫ص‬،3‫ج‬،‫)سری اعالم النبالء للذھیب‬

Sahaba E Kiram Allaimurrizwan Se Mashwara

Kufa Ke Shio Ki Taraf Se Is Qadr Be Tahasha

Khutut Aane Ke Bad Imaam E Aali Muqaam
Sayyiduna Husain Radiallahu Ta'ala Anho Jaisi
Zimmedar Hasti Ke Pass Labaik Kahne Ke Siwa Koi
Chara Na Tha. Magar Phir Bhi Aap Radiallahu Ta'ala
Anho Ne Sahaba E Kiram Aur Akabir E Ummat
Allaimurrizwan Se Mashwara Farmaaya Aur Unhe
Kufiyo Ke Khutut Ke Ambar Dikhaye.
Iske Bawajood Sahaba E Kiram Allaimurrizwan
Balke Baz Ahle Baite Athaar Ne Bhi Aap Radiallahu
Saniha -e- Karbala 8
Ta'ala Anho Ko Kufa Jaane Se Mana Farmaya. Mana
Karne Walo Me Hazrat Abdullah Bin Umar, Hazrat
Abdullah Bin Abbas, Imaam Aali Maqaam Ke Bhai
Hazrat Muhammad Bin Hanfiya, Hazrat Jabir, Hazrat
Abu Saueed Aur Hazrat Abu Bakar Bin Abdul Rehman
Bin Haris Allaimurrizwan Jaisi Hasityah Shamil Thi.
In Buzurgo Ke Bayanat Kitabo Mein Maujood hai,
Dekhiye:
(97‫ص‬،15‫ج‬،‫؛افنصملالنبایبہبیش‬172‫ص‬،8‫ج‬،‫؛ادبلاہیوااھنلہی‬197‫ص‬،2‫ج‬،‫)ریساالعماالبنلء‬
Maslan Nabiye Karim Sallallaho Ta’ala Alaihi
Wasallam Ke Sage Chachazad Bhai Aur Sayyiduna
Imam Husain Radiallahu Ta'ala Anho Ke Chacha
Hazrat Abdullah Bin Abbas Ka Yeh Farmaan
Mulahijza Farmaye.
Aap Radiallahu Ta'ala Anho Farmate Hain:
‫جآءین حسی یستشریین یف اخلروج ایل مامھنا یعین العراق فقلت لو ال ان یزروایب‬
‫وبک لشبئت یدی یف شعرک ایل این خترج؟ ایل قوم قتلوااباکوطعنوااخاک؟‬
(166‫ص‬،8‫ج‬،‫؛ادبلاہیوااھنلہی‬97،96‫ص‬،15‫ج‬،‫)افنصمل‬
Yani Mere Pass Husain Aaye Aur Iraq Jane Ke Bare
Me Mujh Se Mashwara Liya. Maine Kaha Ke Mera
Bas Chale To Main Aapko Sar Ke Baalo Se Pakad
Kar Iraq Jane Se Rok Dun. Aap Kaha Jana Chahte
Saniha -e- Karbala 9
Hai ? Us Qaum Ki Taraf Jisne Aapke Walid Majid
Ko Shaheed Kia Aur Bhai Ko Khanjar Mara.
(Al Musnif Jild 15 Safah96_97, Al Bidaya Wa
Nihaya Jild 8 Safah 166)

Sayyiduna Imaam Husain Radiallahu Ta'ala

Anho Ke Bhai Muhammad Bin Hanfiyah Radiallahu
Ta'ala Anho Ne Mashwara Dia Ke Aapka Iraq Jana
Durust Nahi Magar Imaam E Husain Radiallahu Ta'ala
Anho Ne Unka Mashwara Qabool Na Farmaya. Iske
Bad Muhammad Bin Hanfiyah Radiallahu Ta'ala Anho
Ne Apni Aulad Ko Sath Jaane Se Rok Dia Jiski Wajah
Se Sayyiduna Imaam Husain Radiallahu Ta'ala Anho
Apne Bhai Muhammad Bin Hanfiyah Se Naraz Ho
Gaye
(Al Bidaya Wa Nihayat Jild 8 Safah 172)

Sharai Masail

Zaalim Hukmraan Ke Khilaaf Karwayi Karna

Sharan Farz Nahi Balke Haq Wazeh Karne Ke Bad Us
Se Jaan Chhuda Kar Khamosh Ho Jane Ki Ijazat Hai.
Is Ijazaat Ko Shariat Ki Zubaan Me Rukhsat Kaha Jata
Hai. Uske Bar Aks Agar Koi Buland Himmat Aur
Saniha -e- Karbala 10
Buland Rutba Shakhsiyat Zalim Hukmraan Ke Khilaaf
Datt Jaye To Shariat Is Baat Ki Bhi Ijazat Deti Hai.
Zalimo Ke Khilaaf Datt Jane Ki Is Ijazat Ko Shariat Ki
Zubaan Me Azimat Kaha Jata Hai. Azimat Ka Ma'ani
Hai "Mazbut Aur Pukhta Irada".

Sahaba E Kiram Alaihimurrirzwan Ne Imaam E

Aali Muqaam Radiallahu Ta'ala Anho Ko Iiraaq Jane
Se Manah Farmaya. Wo Rukhsat Par Amal Karne Ko
Tarjih De Rahe The. Uske Bar Aks Sayyiduna Imaam
Hussain Radiallahu Ta'alaa Anho Ne Iraaq Jana
Pasnad Farmaya. Aap Apne Maqaam Aur Martabe Ke
Lihaaz Se Azimat Ko Tarjih De Rahe The. Dono Taraf
Ke Faisle Me Ki Aib Nahin. Yeh Bhi Haq Hai Aur Wo
Bhi Haq Hai. Ijtehadi Masail Me Ikhtlaaf Ho Jana Koi
Badi Baat Nahin.

Shia Hazraat Sahaba E Kiram Alaihimurrirzwan

Par Tanqid Karte Hue Kahte Hai Ke Unhone Imaam
Pak Radiallahu Ta'ala Anho Ka Sath Kyon Na Dia ?
Iske Bar Aks Kharji Hazrat Imaam Husain Radiallahu
Ta'ala Anho Par Tanqid Karte Hue Kahte Hai Ke
Manah Karne Ke Bawajood Kyon Na Aye.
Al Humdullilah Humne Sabit Kar Dia Ke Shia Aur
Harji Dono Be Adab Aur Gustaakh Hai Aur Imaam
Saniha -e- Karbala 11
Husain Aur Sahaba E Kiram Allahirrizwan Dono Haq
Hai.

Dusri Baat Yeh Hai Ke Sayyiduna Imaam Husain

Radiallahu Ta'ala Anho Ko Malum Tha Ke Khwah
Kufa Jaye Ya Makka Sharif Me Rahe. Jaam E
Shahadat Nosh Karna Humara Muqaddar Hai. Magar
Aap Radiallahu Ta'ala Anho Ne Makka Sharif Me
Shaheed Hokar Yazid Ko Makka Ki Behurmati Karne
Ka Mauqa Na Dia. Balke Kufa Ki Taraf Badh Kar
Shahadat Ko Gale Lagaya.
Chunanche Allama Ibn Kaseer Likhte Hai Ke Imaam
Paak Radiallahu Ta'ala Anho Ne Farmaya :
‫فقال الن اقتل مباکن کذا و کذا احب ایل من ان اقتل مبکۃ وتستحل یب‬
Yani Mera Kisi Dusri Jagah Par Qatal Hona Is Se
Zayda Behtar Hai Ke Main Makka Me Qatal Kia Jao
Aur Makka Ki Behurmati Ho
(Al Bidaya Wal Nihaya Jild 8 Safah 172)

Tisri Baat Yeh Hai Ke Kufa Ke Shio Ne Jis Qadr

Khutut Likhe The Agar Sayyiduna Imaam Husain
Radiallahu Ta'ala Anho Ab Bhi Zalim Hukmraan Ke
Khilaaf Awami Dawat Ko Qabool Na Farmate To Kufi
Log Qayamat Ke Din Imaam Pak Ke Khilaaf Bayan
Saniha -e- Karbala 12
Bazi Kar Sakte The. Lihaza Aap Radiallahu Ta'ala
Anho Ne Apni Jimedaari Nibhana Zaroori Samja.

Chothi Baat Yeh Hai Ke Mukammal Sujh Bujh

Aur Mashware Ke Bad Jab Aapne Ek Azm Aur Irada
Kar Liya To Apne Azm Par Datt Gaye. ALLAH Par
Tawakkal Karne Walo Ka Yahi Tariqa Huwa Karta
Hai. ALLAH Karim Farmata Hai :
Unse Mashwara Karein Aur Jab Koi Azm Kar Le To
ALLAH Par Tawkal Karte Hue Datt Jaye
(Al Imraan 159)

Panchavi Baat Yeh Hai Ke Sahaba E Kiram

Alaihimurrirzwan Ke Mashware Ko Aap Radiallahu
Ta'ala Anho Ne Mukmal Taur Par Nahi Phenka Balke
Pehle Ahtiyaatan Apne Chachazaad Bhai Hazrat
Muslim Bin Aqeel Radiallahu Ta'ala Anho Ko Kufa
Bheja Take Agar Kufa Wale Hazrat Muslim
Radiallahu Ta'ala Anho Se Bewafai Kare To Unka
Sharai Taur Par Moonh Band Ho Jaye Aur Agar Wafa
Karein To Sahaba E Kiram Alaihimurrirzwan Ko
Mutmain Kia Ja Sake.
Saniha -e- Karbala 13

Hazrat Muslim Bin Aqil Ki Rawaangi

Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Kufa Ke Halaat Ka Jaiza Lekar Ittela Dene
Ke Liye Apne Chachazaad Bhai Aur Behnoyi Hazrat
Muslim Bin Aqil Radiallahu Ta'ala Anho Ko Rawana
Farmaya. Jab Wo Kufa Pohche To Taqriban 12 Hazaar
Kufiyon Ne Aapke Hath Mubarak Par Bait Karli
(Al Asaba, Jild1, Safa322)

Aapne Halaat Se Mutmain Hokar Sayyiduna

Imaam Husain Radiallahu Ta'ala Anho Ko Ittelah Di
Ke Kufa Ke Haalat Humare Liye Saazgaar Hai. Aap
Jald Tashrif Le Aayein.
Us Waqt Kufa Ke Wali Nauman Bin Bashir The. Jab
Yeh Itteah Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ko Pohch Gayi To Kufa Me Hukumat Ke
Hamiyon Ne Kufa Ke Wali Tak Hazrat Muslim Bin
Aqil Radiallahu Ta'ala Anho Ke Khilaaf Shikayat
Pochayi Magar Kufa Ke Wali Nauman Bibn Bashir Ne
Narmi Se Kaam Liya Aur Hazrat Muslim Ke Khilaaf
Koi Karwayi Na Ki. Is Par Hukumat Ke Hamiyon Ne
Yazid Ko Is Surat E Haal Se Agah Kar Dia. Yazid Ne
Saniha -e- Karbala 14
Fauran Nauman Bin Bashir Ko Bar Taraf Kar Dia Aur
Uski Jagah Busra Ke Wali Abdulah Bin Ziyad Ko
Kufa Ki Jimedaari Bhi Sonp Di.

Hazrat Muslim Bin Aqil Ne Hazrat Haani Bin

Arwa Ke Ghar Me Qayaam Kar Rakha Tha. Tamaam
Kufiyon Ne Hukumat Ke Khauf Se Hazrat Muslim Bin
Aqil Ka Sath Chhod Dia Aur Ibn Ziyaad Ne Hazrat
Muslim Aur Haani Bin Arwa Radiallahu Ta'ala
Anhuma Ko Shaheed Kar Dia
(Tabqaat E Ibn Saad Jild 4 Safah 29 Tahat Aqil
Bin Abi Talib)

Idhar Sayyiduna Imaam Husain Radiallahu Ta'ala

Anho Ko Is Waqiah Ki Koi Khabar Na Thi.

Sayyiduna Imaam Husan Radiallahu Ta'alaa

Anho Ki Rawangi
Haalat Ko Saazgaar Samjate Hue Hazrat
Sayyiduna Imaam Husain Radiallahu Ta'ala Anho
Taqriban Assi (80) Afraad Ka Qafila Lekar Kufa Ki
Taraf Rawana Hue. Yeh Waqiah 3 Zilhajj Sana 60
Hijri Ka Hai. Idhar Us Roz Hazrat Muslim Bin Aqil
Saniha -e- Karbala 15
Radiallahu Ta'ala Anho Ko Shaheed Kar Dia Gaya
Tha.
Kufa Jate Waqt Raste Me Imaam Husain
Radiallahu Ta'ala Anho Ko Hazrat Muslim Bin Aqil Ki
Shahadat Ki Afsos Nak Khabar Mili. Usi Raste Me
Mukhtalif Logo Se Mulaqat Bhi Hui. Unme Bashir Bin
Galib,Abdullah Bin Matih Aur Ahl Bait Ke Madah
Aur Mashoor Shayar Farzadak Khas Taur Par Qabil E
Zikr Hai. Un Sab Ne Sayyiduna Imaam Husain
Radiallahu Ta'ala Anho Ko Aagey Jane Se Manah
Farmaya. Farzadak Ne Kaha Ke Kufa Walo Ke Dil
Aapke Sath Hai Magar Unki Talwarein Yazid Ke Sath
Hai.
Yeh Halaat Sunne Ke Bad Imaam Husain
Radiallahu Ta'ala Anho Ke Sathiyon Me Mukhtlif
Khayalat Paida Ho Gaye. Ek Martaba Aap Radiallahu
Ta'ala Anho Ne Bhi Wapsi Ka Irada Zahir Farmaya.
Lekin Hazrat Muslim Bin Aqil Radiallahu Ta'ala Anho
Ke Bhai Ne Farmaya Ke Hum Hargiz Wapas Nahin
Jayege. Tawil Guftagu Ke Bad Yahi Tay Paya Ke Kufa
Jana Chaiye. Jab Qafila Kufa Ke Qarib Pohcha To
Hoor Bin Yazid Se Mulaqat Hui. Hoor Ke Sath Ek
Hazar Fauji Sawaar The. Usne Imaam Husain
Radallahu Ta'ala Anho Se Arz Kia Ke Main Aapka
Saniha -e- Karbala 16
Khair Khwah Aur Wafadar Hun Magar Sarkari
Mulazmat Meri Majboori Hai. Mujhe Ibne Ziyaad Ne
Aapko Girftaar Karke Uske Pass Lane Ka Hukm Dia
Hai. Main Apke Adab Wa Ahtraam Ki Wajh Se Aapko
Girftaar Nahi Karta. Lekin Aap Bhi Mere Haal Par
Meharbaani Farmaye Aur Kufa Me Dakhil Na Ho.
Majburan Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ko Kufa Me Dakhil Hone Ki Bajaye Qarib Hi
Maidan Karbala Me Padao Dalna Pada.
Abdullah Bin Ziyaad Ne Ahle Bait Athaar Jad
Wa Allaihissallato Wassalam Se Jung Karne Ke Liye
Amr Bin Saad Ko Ek Hazaar Muslah (Aslahe ke Saath)
Ghud Sawaro Ke Lashkar Ka Ameer Bana Kar Bheja.
Ibn Ziyaad Ne Bad Me Mazid Komak Bhi Bheji Aur
Uske Lashkar Ke Tadaad Taqriban 22 Hazaar Tak
Pohch Gayi.
Ginti Ke Muqdas Afraad Ka Mubqala Karne Ke
Liye Is Latadaad Lashkar Ka Pohch Jana Un
Lashkariyon Ki Buzdili Aur Ahle Bait E Athaar
Allaihimurrizwan Ki Azmat Wa Shuja'at Ka Zinda
Sabut Hai. Phir Ispar Bhi Bas Nahin. Kufi Fauj Ko Is
Qadr Khauf Tha Ke Itani Kashrat Ke Bawajood
Baqaida Jungi Tadbirein Aur Hikmat Amliyah
Saniha -e- Karbala 17
Ikhtiyaar Ki Gayi. Tin Din Tak Pani Band Kar Dia
Gaya.
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Kisi Surat Bhi Jung Nahi Karna Chahte The Aur
Khususan Talwar Chalane Me Pehl Karne Ka Sawaal
Hi Paida Nahi Hota Tha. Lekin Jo Halaat Nazar Aa
Rahe The Un Halat Me Mukhalifin Par Hujjat Qayam
Karne Ki Garz Se Aapne Farmaya Meri Tin Bato Me
Se Koi Ek Baat Taslim Karlo.
1 Mujhe Musalmano Ke Khilaf Ladne Ki Bajaye
Islami Sarhado Par Jakar Kufaar Ke Khilaaf Jihaad
Karne Do.
2 Ya Mujhe Madina Sharif Jane Do.
3 Ya Yazid Se Meri Mulaqat Kara Do. Taake Main Us
Se Khud Baat Karke Masalehat Ki Surat Nikaal Sakun.
(Al Asaba, Jild1, Safa333; Al Bidaya Wan Nihaya,
Jild8, Safa204)

Amr Bin Saad Ne Yeh Teen Batein Ibn Ziyaad

Tak Pohcha Di. Magar Ibn Ziyaad Ne Un Me Se Ek
Baat Ko Bhi Qabool Na Kia Aur Imaam Husain Se
Bait Ka Mutlbah Karta Raha. Imaam Husain
Radiallahu Ta'ala Anho Ne Bait Se Inkaar Farma Dia
Jis Par Kufiyon Ne Jung Chhedh Di.
Saniha -e- Karbala 18
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Aur Aapke Sathi Raato Ko Namaz Padte,
Astagfaar Aur Duayein Karte Aur ALLAH Ki Bargah
Me Aajzi Paish Karte Rahte The Aur Dushmano Ke
Ghode Unke Ird Gird Ghumate Rahte The
(Al Bidaya Wa Nihayat Jild 8 Safah 185)

10vi Muharram Ko Sayyiduna Imam Husain

Radiallahu Ta'ala Anho Ne Ghusl Farmaya Aur
Zarbdast Khushboo Lagayi Aur Baz Dusre Sathiyon
Ne Bhi Ghusl Farmaya, Ghusl Khane Ke Taur Apr Ek
Alag Khaima Maujud Tha.
(Al Bidaya Wa Nihayat Jild 8 Safah 185)
Humne Yeh Baat Bahawala Likh Di Hai.
Jung Shuru Hui. Karbala Ke Ird Gird Ke Musalmano
Ko Jab Is Jung Ki Khabar Hui To Bahut Se Log
Sayyiduna Imaam Husain Radiallahu Ta'ala Anho Ka
Sath Dene Ke Liye Maidan E Jung Me Aa Gaye Aur
Imaam Pak Par Apni Jaanein Qurbaan Karde.
Sayyiduna Hazrat Hoor Bin Yazid Radiallahu Ta'ala
Anho Ne Bhi Yazidi Lashkar Ko Khairabad Kah Dia
Aur Sayyiduna Imaam Husain Se Pehle Jaam E
Shahadat Naush Farmaya
(Al Bidaya Wa Nihaya Jild 8 Safah 188)
Saniha -e- Karbala 19
Jung Ke Dauran Jab Zuhar Ki Namaz Ka Waqt
Aaya To Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Farmaya Ke Dushmano Se Kaho Ke Jung
Rok De Taake Hum Namaz Ada Kar Sakein.
(Al Bidaya Wa Nihaya Jild 8 Safah 190)
Aapne Apne Sathiyon Samet Namaz E Khauf Ada
Farmayi.
Sayyiduna Imaam Imaam Husain Radiallahu
Ta'ala anho Ke Sautele Bhai Aur Maula Ali Radiallahu
Ta'ala Anho Ke Shehzade Hazrat Abubakar Bin Ali,
Hazrat Umar Bin Ali, Hazrat Usman Bin Ali Aur
Hazrat Abbas Bin Ali Alaihimurrirzwan Bhi Bari Bari
Shahadat Se Sarfraz Hue. Maula Ali Radiallahu Ta'ala
Anho Ke Un Tamaam Shehzado Ke Naam Shio Ki
Apni Kitaab Jalaa Ul Uyun Ke Safah 414 Par Aur 72
Tare Ke Safah 98,107, 111 Par Maujood Hai Aur Ahle
Sunnat Ki Kitab Al Bidaya Wa Nihaya Jild 8 Safah 197
Wagera Par Bhi Maujud Hai Magar Shia Hazrat Un
Shohda Ke Nam Tak Lena Gawara Nahi Karte. Hazrat
Abdullah (Ali Asgar) Jo Sheer Khwar Bachhe The.
Imaam Husain Radiallahu Ta'ala Anho Ke Khaime Ke
Darwaze Par Unhe Apni Godh Me Lekar Bethhe. Unhe
Bose Dene, Al Wida Kahne Aur Apne Ghar Walo Ko
Wasiyat Karne Lage. Bani Asad Ke Ek Zalim Shakhs
Saniha -e- Karbala 20
Ne Jiska Naam Ibn Mauqdul Naar Tha, Unhe Tir Mar
Dia Jo Unki Gardan Mubaarak Me Aakar Laga Aur
Nanhe Shehzade Ne Jaam E Shahadat Naush Kar Liya.
(Al Bidaya Wa Nihayat Jild 8 Safah 194)

Bil Aakhir Sayyiduna Imaam Husain Radiallahu

Ta'ala Anho Ne Kufiyon Ke Lashkar Ka Tanha
Muqabala Farmaya. Apne Kaseer Ul Tadaad Bhaiyon,
Jigar Ke Tukdo Aur Humrahiyo Ki Shahadat Ka
Manzar Apni Mubarak Aankho Se Dekh Chukane Ke
Bawajood Sayyiduna Imaam Husain Sabar Wa
Istqaamat Ka Paikar The. Himmat Wa Shuja'at Ki Wo
Mishaal Qayam Farmayi Ke Jis Taraf Bhi Aapka
Ghoda Badta Tha Aap Dushmano Ko Gajar Muli Ki
Tarah Katate Chale Jate The. Jab La Taadad Kufiyon
Ko Ghayal Kar Chuke To Kufiyon Ne Socha Ke Is Se
Pehle Ke Yeh Fard E Wahid Hum Hazaro Ka Khoon
Kar Dale Mil Kar Hamla Karna Chaiye. Chunache Un
Sab Ne Yak Baaragi Teero Ki Barsat Kardi. Sayyiduna
Imaam Husain Radiallahu Ta'ala Anho Ne Jaam E
Shahadat Naush Farmaya Aur Aapka Jism E Athar
Sawari Ki Pusht Se Zamin Par Aa Gaya. Sinaan Bin
Amar, Ya Shayad Khauli Bin Yazid, Ya Shayad Shamr
Saniha -e- Karbala 21
Bin Zill Joshan Ne Aage Bardh Kar Aap Radiallahu
Ta'ala Anho Ke Sar Muarak Ko Tan Se Juda Kar Dia
(Al Bidaya Wa Nihaya Jild 8 Safah 195)
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Dus (10) Muharram Sana Hijri 61 Jumuah
Ke Din Shahadat Pai. Aapki Umar Sharif Chhappan
Saal Panch Mah Panch Din Thi.
Karbala Me Sayyiduna Imaam Husain Radiallahu
Ta'ala Anho Ke Bahattar Sathi Shaheed Hue Jabke
Yazidi Fauj Ke 88 Afraad Qatl Hue
(Al Bidaya Wa Nihaya Jild 8 Safah 197)
Maidan E Karbala Se Bach Kar Aane Walo Me
Sirf Ek Naujawan Hazrat Sayyiduna Imaam Zainul
Abadeen Radiallahu Ta'ala Anho The Jo Tabiyat
Mubarak Ki Nasazi Ki Wajh Se Jung Me Sharik Na Ho
Sake The. Baqi Sab Ahl Bait Athaar Khawatin Thi. Jin
Me Hazrat Sayyiduna Zainab Radiallahu Ta'ala Anha
Ka Naam Nami Ism Girami Sare Fehrist Hai. Aap
Sayyiduna Imaam Husain Radiallahu Ta'ala Anho Ki
Sagi Behan Thi.
Saniha -e- Karbala 22

Waqiah Karbala Ke Baad

Ibne Ziyaad Ne Aapke Sar Mubaarak Ko Kufa
Ke Bazar Me Phiraya. Kufa Ke Shio Ne Ro Ro Kar
Kohram Barpa Kar Dia. Shio Ki Apni Kitabo Me
Likha Hai Ke Kufa Walo Ko Rota Hua Dekh Kar
Sayyiduna Imaam Zainul Abadeen Radiallahu Ta'ala
Anho Ne Farmaya Ke Yani Yeh Sab Khud Hi Humare
Qatil Hai Aur Khud Hi Hum Par Ro Rahe Hai
(Ahtijaj Tibrasi Jild 2 Safah 29)
Hazrat Syeda Tahira Zainab Salwatullah Ala
Jadha Wa Aaliya Ne Farmaya Ke Tum Log Mere Bhai
Ko Rote Ho ? Aisa Hi Sahi Rote Raho. Tumhe Rote
Rahne Ki Khuli Chhutti Hai. Kasrat Se Rona Aur Kam
Hasna.
Yaqinan Tum Ro Kar Apna Kana Pan Chhupa Rahe
Ho. Jab Ke Yeh Be Izzati Tumahra Muqdar Ban Chuki
Hai. Tum Aakhri Nabi Ke Lakhte Jigar Ke Qatal Ka
Daagh Aansoo Se Kaise Dho Sakte Ho Jo Risalat Ka
Khazana Hai Aur Ahl Jannat Ke Jawano Ka Sardar
Hai.
(Ahtijaaj Tabrasi Jild 2 Safah 30)
Saniha -e- Karbala 23
Isi Tarah Shia Ki Kitaab Majalis Ul Mominin Me
Likha Hai Ke Kufa Ke Log Shia The
(Majalis Ul Mominin Jild 1 Safah 56)
Iske Bad Ibn Ziyaad Ne Aap Radiallahu Ta'ala
Anho Ke Sar Mubarak Ko Aseeran E Ahl Bait Ke Sath
Shimr Ki Nigraani Me Yazid Ke Pass Sham Bhej Dia.
Yazid Ne Jab Sar Mubarak Ko Dekha To Bahut Roya
Aur Apne Muh Par Tamache Mare
(Shio Ki Apni Mautbar Kitaab Jalaa Ul Uyun
Safah 445)
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ki Shahadat Par Yazid Roya Aur Aapke Qatilo
Par Laanat Bheji.
(Al Bidaya Wa Nihaya Jild 8 Safah 199)
Yazid Ne Ahl Bait Athaar Ki Muqdas Khawatin
Radiallahu Ta'ala Anhum Ko Apne Ghar Darul Khilafa
Me Bheja.
Yazid Ke Ghar Ki Khawatin Ne Unka Istqbaal Kia Aur
Yazid Ke Ghar Walo Ne Tin Din Tak Rone Dhone Aur
Nauha Karne Ka Silsila Jari Rakha
(Al Bidaya Wa Nihaya Jild 8 Safah 202)
In Tamaam Niyabat Se Malum Huwa Ke Imaam
Husain Radiallahu Ta'ala Anho Ke Qatil Bhi Shia The
Saniha -e- Karbala 24
Aur Matam Ki Ibtedah Karne Wale Bhi Shia The Aur
Un Matam Karne Walo Me Yazid Aur Uska Khandan
Bhi Shamil Tha.

Ab Agar Imam Husain Radiallahu Ta'ala Anho

Ke Gham Me Rone Ya Matam Karne Se Bakhshish Ho
Jati Hai To Phir Bakhshish Ka Certificate Kufiyo Ko
Bhi Mil Jayega Aur Yazid Ko Bhi Mil Jayega.
Yazid Ne Aap Radiallahu Ta'ala Anho Ke Sar
Mubarak Ko Aur Ahl Bait E Athar Allaihimurrizwan
Ko Madina Sharif Me Apne Nayab Amar Bin Saeed
Ke Pass Bheja Aur Usne Sar Mubarak Ko Kafan De
Kar Jannat Ul Baqi Me Syedatul Nisa Fatimah Zahra
Radiallahu Ta'ala Anho Ke Pehlu Me Dafan Kar Dia
(Tabqaat Ibn Saad Jild 5 Safah 176 Al Bidaya
Wa Nihaya Jild 8 Safah 211)
Goya Dhadh Mubarak Karbala Me Aur Sar Mubarak
Madina Munawara Me Dafan Hai.
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ki Shahdat Ke Bad Madina Sharif Ke Logo Ne
Yazid Ke Khilaaf Bagawat Kardi. Madina Sharif Ke
Logo Ne Kaha Ke Hum Ne Yazid Ki Ita'at Ko Is Tarah
Utaar Kar Phenk Dia Hai Jis Tarah Yeh Jutta. Yaha
Tak Ke Ek Jagah Par Jutto Ka Dher Lag Gaya. Yazid
Saniha -e- Karbala 25
Ki Fauj Ne Behayayi Ki Inteha Kardi. Imaam Zahri
Rahimahullahu Ta’ala Ka Bayan Hai Ke Yazid Ki Fauj
Ne Saat Sau Sahaba E Kiram Ko Shaheed Kar Dia Jin
Me Muhajirin Aur Ansaar Shamil The Un Ke Ilawa
Dus Hazaar Mawali,Azaad Aur Gulaam Tabaeen
Shaheed Kar Diye Jinhe Main Nahi Pehchanta.
(Al Bidaya Wa Nihaya Jild 8 Safah 229)

Taarikh Ki Kitabo Me Is Waqiah Ko Hira Ke

Naam Se Yaad Kia Jata Hai Aur Isme Koi Shak Nahi
Ke Yeh Waqiah Karbala Ke Waqiah Se Bhi Badh Kar
Zalimana Hai. Aur Yeh Waqiah Sahaba E Kiram
Allaihimurrizwan Ki Azmat Aur Ahle Bait Se Unki
Mahabat Ka Muh Bolta Sabut Hai Isliye Shia Hazraat
Karbala Ke Bad Ke Waqiah Ki Tafsil Bayan Karne Se
Gurez Karte Hai.

Matam Ki Ibtedah
Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Apni Shahadat Se Pehle Wasiyat Farmayi
Thi Ke Meri Shahadat Ke Bad Matam Na Kia Jaye
(Al Bidaya Wa Nihaya Jild 8 Safah 158)
Saniha -e- Karbala 26
Aap Padh Chuke Hai Ke Matam Ki Ibtedah
Yazid Aur Uske Ahl Khana Ki Taraf Se Usi Waqt Kar
Di Gayi Thi, Lekin Bad Me Matam Ko Baqaida
Mazhabi Ibaadat Ke Taur Par Ek Shia Hukmran
Mauizudaula Ne Bagdaad Me Sana Hijri 352 Me Raij
Kia Aur Dus (10) Muhrram Ko Bazaar Band Karke
Matam Karne Aur Muh Par Tamache Marne Ka Hukm
Dia. Aur Shia Ki Khawatin Ko Chehare Par Kalak
Malne, Sina Kobi Aur Nauha Karne Ka Hukm Dia.
Ahl Sunnat Un Logo Ko Manah Karne Me Kamyaab
Na Ho Sake Isliye Ke Hukmraan Shia Tha
(Shio Ki Kitaab Muntahi Ul Aamal Jild 1 Safah
452, Tatmiya Tul Muntaha Safah 1391 Aur Ahl
Sunnat Ki Kitaab Al Biddaya Wa Nihaya Jild 11
Safah 260)

Sirf Rona Jaiz Hai Ya Nahin ?

Baaz Awam Yeh Samjate Hai Ke Sirf Matam
Karna Hi Manah Hai. Unke Khayal Me Rone Dhone
Ki Had Tak Gham E Husain Manana Jaiz Balke Kaare
Sawaab Aur Bakhshish Ka Jariya Hai.
Iska Jawaab Achhi Tarah Samjh Lijiye:
Saniha -e- Karbala 27
Kisi Pyaare Ki Wafaat Par Waqti Taur Par Rona
Aa Jana Mahbbat Aur Reham Ke Jazbe Ka Natija Hai
Aur Yeh Bilkul Durusat Aur Jaiz Hai. Yahi Wo Rona
Hai Jis Ki Ahadees Me Saaf Ijazat Maujood Hai
Khawa Faut Hone Wala Koi Bhi Ho.
Lekin Har Saal Ke Bad Rone Rulane Bethh Jana Ek
Ajeeb Harkat Hai. Yeh Kaam Na Apno Ke Haq Me
Jaiz Hai Aur Na Dusro Ke Haq Me.
Is Dunia Me Har Kisi Ke Behan Bhai, Ma Baap
Aulaad Aur Ristadar Faut Hote Rahte Hai, Murshid
Aur Ustaad Faut Hote Rahte Hai, Un Sab Ke Liye Esal
E Sawaab Ka Silsila Zindagi Bhar Jari Rahta Hai
Magar Saal Ke Saal Rone Ka Dhanda Nahi Kia Jata.
Waqiah Hirra Me Madina Munawara Me 700
Sahaba E Kiram Aur Dus 10 Hazaar Tabaeen
Allaihimurrizwan Ka Qatl E Aam Huwa. Hazrat
Sayyiduna Ali Murtaza Radiallahu Ta'alaa Anho Ko
Ramzan Sharif Me Bhuke Pyaase Shaheed Kar Dia
Gaya. Hazrat Usmaan Gani Radiallahu Ta'ala Anho Ko
Chalis Din Tak Unke Ghar Me Mahsur Karke Aur
Unka Pani Band Karke Pyaas Ki Halat Me Shaheed
Kar Dia Gaya. Hazrat Umar Farooq Radiallahu Ta'ala
Anho Ko Masjid E Nabwi Me Namaz Padte Hue
Chhura Mar Kar Shaheed Kar Dia Gaya. Zulm Ki Yeh
Saniha -e- Karbala 28
Dastanein Ek Se Bad Kar Ek Hai. Unme Se Kisi Ek Ke
Mauqa Par Hum Saal Ke Saal Na Matam Karte Hai
Aur Na Rote Hai.

Sab Kuchh Chhod Dijiye. Ahadees Me Aata Hai

Ke Dunia Ka Sab Se Taarik Din Tha Jis Din Habib
Karim Sallallaho Ta’ala Alaihi Wasallam Is Dunia Se
Rukhsat Hue. Agar Har Saal Gham Manana Aur Rona
Rulana Jaiz Hota To ALLAH Ki Azmat Ki Qasam 12
Rabbi Ul Awam Ko Har Saal Is Dunia Me Kohraam
Barpa Karta. Ab Hum Har Saal Milaad E Mustafa
Sallallaho Ta’ala Alaihi Wasallam Ki Khushi To
Zaroor Manate Hai Magar Ain Usi Din Huzur Karim
Sallallaho Ta’ala Alaihi Wasallam Ka Wisaal Sharif
Bhi Huwa Tha Hum Uski Wajh Se Na Matam Karte
Hai Na Hi Sirf Rote Hai.
Ahle Sunat Par Imaam Husain Se Adam E
Mahabbat Ka Ilzaam Lagane Wale Gaur Kare Ke Ahle
Sunnat Ki Mustafa Karim Sallallaho Ta’ala Alaihi
Wasallam Ke Sath Mahbbat Ko Koi Mai Ka Laal
Challange Nahi Kar Sakta. Aakhir Huzur Ke Wisaal
Ke Mauqa Par Ahl Sunnat Kyun Nahi Rote ? Yaha Se
Baat Nikhar Saamane Aa Jati Hai Ke Har Saal Rone
Lag Jana Waqai Ek Na Maaqul Gair Sharai Harkat Hai
Saniha -e- Karbala 29
Aur Jo Log Sunni Kahlane Ke Bawjood Har Saal Yeh
Dhanda Karte Hai Unhe Rawafiz Ka Teeka Lag Chuka
Hai.

ALLAH Ke Pyaaro Ka Tariqa Yeh Hai Ke

Pyaaro Ki Ain Wafaat Ke Din Bhi Sabr Wa Tahmul Se
Kaam Lete Hai Aur Aansoo Par Bhi Control Rakhne
Ki Puri Koshish Karte Hai. Han Albata Beikhtiyaar
Aansoo Nikal Aana Ek Alag Baat Hai.

Sayyiduna Ali Murtaza Radiallahu Ta'ala Anho

Mehboob Karim Sallallaho Ta’ala Alaihi Wasallam
Ko Ghusl De Rahe The Aur Farma Rahe The : Ya
Rasoolallah Sallallaho Ta’ala Alaihi Wasallam Mere
Ma Baap Aap Par Fida Ho. Aapki Wafaat Se Hum
Nabuwat, Gaib Ki Bato Aur Aasman Ki Khabaro Se
Mehrum Ho Gaye Hai. Isi Musibat Ke Samne Dusri
Tamaam Mushkilaat Aasan Nazar Aa Rahi Hai Aur
Har Shakhs Us Gham Me Barabar Ka Sharik Hai. Agar
Aap Ne Hume Sabr Ka Hukm Na Dia Hota To Betabi
Se Manah Na Farmaya Hota To Hum Aap Par Ro Ro
Kar Apni Aankho Ka Sara Paani Khatam Kar Dete.
Aap Se Judai Ka Dard Aur Andwah Humesa Humare
Sine Me Rahega. Apke Dukh Ke Samne Kisi Dusre
Dukh Ki Koi Auqat Nahin. Kya Karein, Faut Hone
Saniha -e- Karbala 30
Walo Ko Wapas Nahi Bulaya Ja Sakta Aur Maut Ko
Wapas Nahin Bheja Ja Sakta. Mere Maa Bap Fida Ho,
Apne Rab Ke Apss Ja Kar Hume Yad Rakhna Aur
Khud Bhi Hum Par Nazar Rakhna
(Nahjil Balaga Safah 336 Matbuah Iraan)
Is Khutbe Ko Bar Bar Padiye. Yeh Khutba
Humne Mukmal Naqal Kar Dia Hai. Iske Awal Ya
Aakhir Se Kuchh Nahi Chordha. Is Khutbe Se Saaf
Malum Ho Raha Hai Ke Maula Ali Sher E Khuda
Radiallahu Ta'ala Anho Ne Mehboob Ki Ain Wafaat
Ke Mauqa Par Bhi Aansoo Par Control Rakha Hai. Che
Jaika Har Saal Ke Bad Dubara Rone Dhone Ka Kam
Shuru Kar Dia Jaye.

Habib Karim Sallallaho Ta’ala Alaihi Wasallam Ne

Farmaya :
Maut Momin Ke Liye Tohfa Hai
(Mishkaat Safah 140)
Aap Khud Sochiye Ke Jab Sada Si Maut Momin
Ke Liye Tohfa Hai To Phir Shahadat Ki Maut Kitna
Bada Tohfa Aur Kitna Bada Aijaz Hogi Aur Shaheed
Hone Wale Ispar Kis Qadar Masrur Aur Mutmain
Hoge.
Saniha -e- Karbala 31
Mehboob Karim Sallallaho Ta’ala Alaihi Wasallam
Farmate Hai :
ALLAH Ki Qasam Meri Yeh Dilli Khawaish Hai
Ke Main ALLAH Ki Rah Me Shaheed Kar Dia Jau,
Phir Zinda Kia Jau Phir Shaheed Kar Dia Jau, Phir
Zinda Kia Jau, Phir Shaheed Kar Dia Jau, Phir Zinda
Kia Jau, Phir Shaheed Kar Dia Jau
(Muslim,Bukhari, Al Mustnad Safah 235)
Yeh Hai Us Muqaddas Hasti Ka Farmaan Jisne
Apne Hatho Se Gulistaane Zahra Ki Aabyaari Ki Aur
Ahle Bait Ki Tarbiyat Par Zaur E Nabuwat Sarf Kia.
Khandaan E Nabuwat Ki Shahadat Ke In Fazail Ka
Dusro Se Zayda Ilm Tha. Phir Unhone Apni Shahadat
Ya Apne Pyaaro Ki Shahadat Par Kyon Na Fakhr Kia
Hoga Aur Unhone Kyon Kar Matam Kia Hoga Aur
Kyon Kar Har Saal Rone Ki Talim Di Hogi ?

Ahle Sunnat Ka Tariqa

Ahle Sunnat Wa Jamat Ke Nazdik Jis Tarah
Tamaam Sahaba, Ahle Bait Aur Digar Auliya -e-
Kiram Ki Seerat Aur Ahwaal Ke Liye Jalse Munaqid
Karna Aur Urs Manana Jaiz Balke Musthab Aur
Saniha -e- Karbala 32
Sawab Ka Kaam Hai Usi Tarah Sayyiduna Imaam
Husain Radiallahu Ta'ala Anho Aur Shohda E Karbala
Ki Yad Me Mahafil Ka Inqaad Karna Bhi Nihayat
Pasandida Hai.
ALLAH Ke Payaro Ki Yaad Gunaho Ka Kafara
Hai. Is Dauran Agar Kisi Ko Ittefaqiyah Rona Aa Jaye
To Aise Rone Me Koi Qabahat Nahin. Lekin Taklif Ke
Sath Jaanbujh Kar Rone Rulaane Ki Koshish Karna
Zabrdasti Rulane Wale Qisse Ghad Ghar Kar Bayan
Karna Aur Aise Rone Ko Kaar E Sawaab Samjate Hue
Rone Dhone Ki Majalis Ya Majalis Aza Qayam Karna
Aur Phir Har Saal Ke Bad Rone Bethh Jana Islam Me
Be Sabri Aur Khuda Se Duri Ko Farogh Dene Ke
Mutradif Hai. Aisi Harkato Se Jihaad Se Nafrat Paida
Hoti Hai Aur Gair Musalmano Ke Samne Islam Ki
Badnami Aur Ruswayi Hoti Hai. Yaad Rakhe Is Tarah
Rone Se Agar Kisi Ki Bakhshish Ho Jati Ho To Un
Rone Walo Me Yazid Bhi Shamil Tha. Agar Yazid
Aansoo Bahane Aur Apne Muh Par Tamache Marne
Ke Bawajood Bad Bakht Hai To Yaqin Rakhe Ke
ALLAH Aur Uske Rasool Sallallaho Ta’ala Alaihi
Wasallam Ki Itaa'at Aur Sayyiduna Imaam Husain
Radiallahu Ta'ala Anho Samet Tamam Sahaba Wa Ahl
Bait Alaihimurrirzwan Ki Gulaami Ke Bagair Gham E
Saniha -e- Karbala 33
Husain Ka Dhong Kuchh Kaam Na Dega. Islam Ek
Sanjeeda Deen Hai Aur Aisi Chhichhori Aur Gair
Zimedarana Talimaat Se Pak Hai.

Hazrat Maulana Shah Ahmad Raza Khan Barelvi

Allaihirehma Farmate Hai.
Aajkal Waqiah E Shahadat Bayan Karte Waqt
Besaropa Aur Jhoothi Riwayat Ko Bayan Kia Jata Hai.
Aisi Majalis Me Jana Mutlqan Haram Aur Najaiz Hai.
Aur Agar Waqiah Shahadat Bayan Karne Ka Maqsad
Gham Parwari Aur Zarbdasti Ka Rona Dhona Ho To
Yeh Niyat Bhi Sharan Buri Hai. Gham Agar Ho Bhi
To Use Dil Se Dur Karne Ka Hukm Hai. Na Yeh Ke
Gham Sire Se Ho Hi Nahi Aur Muhrram Ke Dino Me
Apne Uper Zabrdasti Gham Lagu Karke Taklif Se
Kaam Le Kar Rone Ki Koshish Ki Jaye Ya Rone
Dhone Ko Ibaddat Samja Jaye.

Yeh Sab Rawafiz Ki Bad Tarin Biddaat Hai.

Ahle Sunnat Par Lazim Hai Ke Un Chizo Se Bach Kar
Rahe. ALLAH Ki Qasam Is Rone Dhone Me Koi
Khubi Hoti To Huzur Purnoor Syed E Aalam
Sallallaho Ta’ala Alaihi Wasallam Ki Wafaat Sharif
Saniha -e- Karbala 34
Par Gham Karna Aur Rona Hum Sab Par Sab Se Zayda
Lazim Hota.
Dekho ! Sarkaar E Do Aalam Sallallaho Ta’ala
Alaihi Wasallam Ki Wiladat Aur Wafaat Ek Hi Mahine
Me Hui Lekin Ulma E Kiram Ne Wiladat Sharifa Par
Khushi Manana Pasand Farmaya Hai Aur Wafaat
Sharif Par Gham Manana Jaiz Nahi Samja
(Risala Taziyadari Safah 5 Az Fazile Barelvi
Rehmullah )

Khateebo Se Guzarish
Humare Baaz Khateeb Hazraat Ne Bhi Rone
Rulane Ka Dhanda Shuru Kar Rakha Hai Aur Apni
Taqrir Me Rang Bharne Ke Liye Shia Ki Riwayat Ko
Bade Josh Wa Kharosh Ke Sath Bayan Karte Rahte
Hai. Yeh Ek Afsos Nak Haqiqat Hai Ke Ahle Bait E
Athaar Alaihimurrirzwan Ki Taraf Se Beshumaar Man
Ghadat Bato Aur Qisse Kahaniyon Ko Mansub Karke
Bayan Kia Jata Raha Hai.
Beshumarar Aqwal Ghard Kar Sayyiduna Ali Murtaza
Radiallahu Ta'ala Anho Ki Taraf Mansub Kar Diye
Gaye.
Saniha -e- Karbala 35
Chunache Imaam Muhammad Bin Seerin
Allaihirrehma Farmate Hai :
Hazrat Ali Radiallahu Ta'ala Anho Ki Taraf
Mansub Ki Jaane Wali Aksar Batein Jhooti Hoti Hai
(Bukhari Jild 1 Safah 526)
Isi Tarah Taqia Ki Aad Me Tamaam Aima E Ahl Bait
Ki Taraf Jhoot Mansub Kiye Gaye Hai.
Chunache Hazrat Imaam Jafar Sadiq Radiallahu
Ta'ala Anho Farmate Hai Ke Log Humare Bare Me
Jhooti Batein Ghadane Par Aashiq Ho Chuke Hai.
Unhone Yun Samj Rakha Hai Ke ALLAH Ta'ala Ne
Jhoot Bolna Aur Un Par Farz Kar Rakha Hai Aur
ALLAH Ne Unko Yahi Dhanda Sonpa Huwa Hai.
Main Un Me Se Kisi Shakhs Ko Andar Bethh Kar Ek
Hadees Batata Hun To Wo Bahar Ja Kar Usko Dusre
Maani Me Dhaal Leta Hai.
(SHia Ki Kitaab Al Rijaal Kashi Safah 124)

Jhoot Ke Isi Silsile Ki Kadi Karbala Ke Halaat

Wa Waqiat Hai Jinhe Log Is Tarah Bayan Karte Hai
Jaise Wo Khud Mauqa Par Maujood The. Halake
Karbala Se Bach Kar Aane Wale Sayyiduna Imaam
Zainul Aabideen Radiallahu Ta'ala Anho Ke Ilawa Koi
Shakhs Karbala Ke Sahi Haalat Bayan Nahi Kar Sakta.
Saniha -e- Karbala 36
Ahle Bait Ki Khawatin Parda Me Thi. Imaam Zainul
Aabideen Ki Tabiyat Mubarak Nasaz Thi. Baqi Sab
Hazraat Shaheed Ho Gaye. Ab Us Waqiah Ko Kisi
Had Tak Yaa To Imaam Zainul Aabideen Radiallahu
Ta'ala Anho Bayaan Farma Sakte Hai Ya Phir Imaam
Husain Radiallahu Ta'ala Anho Ke Qatil Aur Dushman
Bayan Kar Sakte Hai.
Asre Hazir Ke Baz Ahl Sunnat Musnifin Ne Bhi
Apni Kitabo Me Har Kachhi Pakki Riwayat Ko Likh
Dala Hai. Un Hazraaat Se Darkhawast Hai Ke Tahqeeq
Se Kaam Lijiye. Is Mauzu Par Nihaayat Mautbar Aur
Mustnad Aqwal Par Aitmaad Farmaye Aur Matami
Andaaz Se Gurez Kijiye. Khususan Khaake Karbala
Aur Awraaq E Gham Jaisi Kitabo Se Muaqqiqen Ko
Door Rahna Chaiye.
Baaz Khateeb Kehte Phirte Hain Ke 56 Sal Umr
Me Hazrat Imaam Husain Radiallahu Ta'ala Anho Ke
Jism Mubarak Par Ek Bal Bhi Safed Nahi Tha. Magar
Jaise Hi Sayyiduna Ali Akbar Radiallahu Ta'ala Anho
Ke Sine Se Teer Khincha To Sare Ke Sare Baal Safed
Ho Gaye. Khatibo Ki Yeh Matami Tahqeeq Deen Se
Bilkul Dur Aur Begana Hai. Sahi Bukhari Me Hadees
Hai Ke Hazrat Imaam Husain Radiallahu Ta'ala Anho
Ka Sar Mubarak Jab Kaat Kar Ibn E Ziyaad Ke Paas
Saniha -e- Karbala 37
Laya Gaya To Aap Ke Balo Par Siyah Khizaab Laga
Huwa Tha. (Bukhari Jild 1 Safah 530)
Is Se Pata Chalta Hai Ke Aapke Baal Mubarak Pehle
Hi Safed The.

Baz Kahte Phirte Hai Ke ‫ مرج البحرین‬Se Murad

Maula Ali Aur Syeda Fatimah Radiallahu Ta'ala
Anhuma Hai Aur ‫ اللؤلؤواملرجان‬Se Muraad Hasnain
Karimain Allahimurrizwan Hai. Halake ‫مرج البحرین‬Se
Aagey ‫ بینھما برزخ الیغیان‬Ke Alfaaz Maujud Hai. Ibne
Taimiyah Ne Likha Hai Ke Yeh Tafseer Shio Ne
Ghadi Hai
(Muqdama Tafseer Ibn Taimiyah Safah 29)

Allama Jalaludeen Suyuti Rehmullah Farmate

Hai Ke Yeh Jahilana Tawil Hai Jo Shio Ne Ki Hai
(Al Itqaan Jild 2 Safah 180)
Mula Ali Qari Allaihirrehma Ne Likha Hai Ke
‫اللؤلؤواملرجان مرج البحرین‬Ki Yeh Tawil Shia Jaise Jahil Aur
Ahmaq Logo Ka Kaam Hai (Mirqaat Jild 1 Safah 292)
Awame Ahle Sunnat Se Darkhwast Hai Ke
Daswi Muhrram Ke Din Shohda E Karbala Ke Liye
Quraan Khawani Kijiye. Durood Sharif, Astagfaar Aur
Saniha -e- Karbala 38
Kalima Taiba Pad Pad Kar Esaal E Sawb Kijiye.
Shohda Ki Taraf Se Khane Pine Ki Chizein Khairat
Kijiye. Imaam Paak Radiallahu Ta'alaa Anho Ka Zikr
E Khair Sunane Ke Liye Ahl Sunnat Ki Mahafil Me
Jaya Kijiye.
Is Maqsad Ke Liye Shio Ki Majalis E Azaa Me
Jana Iman Ki Tabahi Hai. Husain Humare Hai Aur
Hum Husain Ke Hai. Kisi Dusre Ko Mahbbat E Husain
Ka Thhekedar Mat Samjiye.

Waqiah Karbala Se Milne Wale Asbaaq

1- Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Khulfa E Rashdeen Allahimurrizwan Ki
Mukhalifat Na Ki Aur Yazid Ki Mukhalifat Ki. Is Se
Yeh Sabq Milta Hai Ke Ahl Haq Ke Sath Taawun
Karna Chaiye Aur Ahl Batil Ke Sath Taawun Nahi
Karna Chaiye.

2 Sayyiduna Imaam Husain Radiallahu Ta'ala

Anho Ne Sahaba E Kiraam Allahimmurrizwan Se
Mashwara Lia Aur Raste Me Apne Sathiyon Se Bhi
Mashwara Liya. Is Se Sabaq Milta Hai Ke Aham Kaam
Saniha -e- Karbala 39
Sar Anjaam Dene Ke Liye Mashwara Kar Lena
Chaiye.
3 Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ne Yazid Ka Muqabla Kia Aur Baqi Sahaba
Radiallahu Ta'ala Anho Ne Rukhsat Apr Amal
Farmaya. Is Se Hume Yeh Sabaq Milta Hai Ke Jitna
Kisi Ka Rutba Bada Huwa Utani Hi Uspar Jimmedari
Aaid Hoti Hai.
4 Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Ka Harmain Sharifain Me Jung Karne Ki Bajaye
Kufa Me Chale Jana Hume Yeh Sabaq Deta Hai Ke
Harmain Sharifein Ki Be Adabi Sakht Manah Hai.
5 Aap Radiallahu Ta'ala Anho Ne Mukhtlif
Tazwijzein Paish Farma Kar Jung Ko Taalne Ki
Koshish Farmayi. Is Se Hume Yeh Sabaq Milta Hai Ke
Musalmano Ke Khilaaf Jung Se Gurez Karna Chaiye
Aur Pehal Hargiz Nahi Karni Chaiye.
6 Sayyiduna Imam Husain Radiallahu Ta'ala
Anho Ne Maidan E Karbala Me Nihayat Sabr Wa
Tamul Ka Mujahira Farmaya. Apne Pyaaro Ko
Shaheed Hota Dekh Kar Bhi Matam Aur Noha Nahi
Kia. Hatta Ke Ahl Bait Ki Khawatin Allahimurrizwan
Ne Bhi Sabr Ka Daman Nahi Chhordha. Is Se Hume
Yeh Sabaq Milta Hai Ke ALLAH Karim Ki Taraf Se
Saniha -e- Karbala 40
Aane Wale Imtehaan Par Sabr Karna Chaiye Aur Kisi
Qism Ka Wawela Ya Matam Nahi Karna Chaiye. Jo
Kamil Hote Hai Wo Raza Par Razi Rahte Hai.
7 Sayyiduna Imaam Husain Radiallahu Ta'ala
Anho Aur Unke Sathi Raat Ko Zikr Wa Ibaadat Me
Masruf Rahe Aur Ain Maidan E Jung Me Bhi Namaz
Ko Yad Rakha. Is Se Hume Yeh Sabq Milta Hai Ke
Mushkil Waqt Me ALLAH Karim Jalla Majdahu Ko
Kasrat Se Yaad Karna Chaiye Aur Har Haal Me
Namaz Ki Pabandi Karni Chaiye.

‫اللھم صل عل سیدنا ومولنا حممد و عل آلہ و عرتتہ وصحبہ وازواجہ وسلم‬

Saniha -e- Karbala 41

Roman Urdu Mein Humari Dusri Kitabein Aur

Rasail :

Bahaar -e- Tehreer (Ab Tak 13 Hisso Mein)

Allah Ta'ala Ko Uparwala Ya Allah Miyan Kehna Kaisa?
Azaan -e- Bilal Aur Suraj Ka Nikalna
Ishqe Majazi - Muntakhab Mazameen Ka Majmua
Gaana Bajana Band Karo, Tum Musalman Ho!
Shabe Meraj Ghause Paak
Shabe Meraj Nalain Arsh Par
Hazrate Owais Qarni Ka Ek Waqiya
Dr. Tahir Aur Waqar -e- Millat
Taqreer Karne Waala Kaisa Ho?
Ghaire Sahaba Mein Radiallaho Ta'ala Anho Ka Istemal
Ikhtelaf Ikhtelaf Ikhtelaf
Chand Waqiyaat -e- Karbala Ka Tehqeeqi Jaayeza
Binte Hawwa By Kanize Akhtar
Sex Knowledge
Hazrate Ayyoob Alaihissalam Ke Waqiye Par Tehqeeq
Aurat Ka Janaza By Janabe Ghazal Sahiba
Ek Aashiq Ki Kahani Allama Ibne Jauzi Ki Zubaani
Huzoor Ki Shaan In The Quraan - Mufti Ahmad Yaar Khan
Nayeemi Rahimahullahu Ta'ala
Husne Mustafa Aur Kalame Raza - Maulana Sajjad Ali Faizi
Afzaliyate Siddique -e- Akbar Wa Farooqe Aazam - Huzoor
Tajushshariah Rahimahullahu Ta'ala
Kya Hazrate Bilal Radiallaho Ta'ala Anho Ka Rang Kaala
Tha?
Saniha -e- Karbala 42
Hazrate Bilal Ke Islam Laane Ka Waqiya Kya Tha?
Sharah Mishkaat (Kitabul Iman) - Mufti Ahmad Yaar Khan
Nayeemi Rahimahullahu Ta'ala
Chand Ghair Motabar Kitabein - Maulana Hasan Noori
Tirmizi (Part 1)
Aaiye Namaz Seekhein (Part 1)
Sharah Mishkaat (Kitabul Ilm) - Mufti Ahmad Yaar Khan
Nayeemi Rahimahullahu Ta'ala
Sahih Bukhari Aur Ilme Ghaib - Allama Muhammad Abdul
Qadir
Difa -e- Kanzul Iman - Huzoor Tajushshariah Rahimahullahu
Ta'ala
Pehle Farz Nafl Baad Mein - Aala Hazrat Rahimahullahu
Ta'ala
Qiyamat Ke Din Logon Ko Kis Ke Naam Ke Saath Pukara
Jayega
Yaare Ghaar By Dr. Asif Ashraf Jalali
Tie Ka Mas'ala - Huzoor Tajushshariah Rahimahullahu Ta'ala
Sawaneh Tajushshariah - Mufti Dr. Yunus Raza
Huzoor Tajushshariah Aur Bukhari Shareef Ki Pehli Hadees
Ka Dars - Maulana Muhammad Raza Markazi
Huzoor Tajushshariah Ke Kalaam Mein Muhawraat Ka
Istemal - Muhammad Kashif Raza Shaad Misbahi
Hussamul Haramain
Haque Par Kaun? By Allama Muhammad Zafar Attari
Shirk Kya Hai?
Qurbani Ka Bayaan From Bahaar -e- Shariat
Zibah Ka Bayaan From Bahaar -e- Shariat
Aulia -e- Rijalul Hadees By Allama Abdul Mustafa Aazmi
Eisaiyat Se Islam Tak - Allama Ghulam Rasool Qasmi
Saniha -e- Karbala 43
Zambik Ka Maana Aur Masla -e- Durood - Allama Syed
Ahmad Sayeed Kaazmi
Islami Taleem (Part 1) - Allama Mufti Jalaluddin Ahmad
Amjadi
Muharram Mein Kya Jaiz Aur Kya Najaiz? - Allama Tatheer
Ahmad Razvi
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