The Four Imams
1. Imam Abu Hanifa
Imām Abū Ḥanīfah was born in the city of Kufa in Iraq. His father, Thabit bin Zuta, a trader
from Kabul, Afghanistan, was 40 years old at the time of Abū Ḥanīfah’s birth.
Imām Abū Ḥanīfah, was the founder of the Sunni Hanafi school of fiqh (Islamic
jurisprudence). His school of jurisprudence is one of the four well-known and recognized
schools of jurisprudence in Islam. With regard to the approach adopted by Imam Abu
Hanifah, more specifically using opinion and qiyas (analogy), it is never meant to be
maintaining opinions based on whims and desires. Rather, it is an opinion based on
evidence and analogy, or following the general principles of Shari`ah.
The Hanafi School of jurisprudence is one of the most trustworthy and accepted schools
of jurisprudence. It is, in fact, the oldest of the surviving four schools of jurisprudence.
Abu Hanifah (AH 80–150) was one of the prominent scholars of fiqh. He was known for
his piety and extensive knowledge. He had reached a high level of proficiency and
expertise in juristic matters.
Al Imam al A’zam (the Great Imam), as he is referred to by those who adore him, was the
first to define the processes that govern usool e Fiqh (the principles of Fiqh). He preceded
Imam Malik by ten years, Imam Shafii by a generation and Imam Ahmed by a hundred
years.
2. Imam Malik
Imam Malik ibn Anas was born in 93 Hijri (711 AD) in the village called Zul-Marwa in
Madina. His father, grandfather, and great grandfather were all renowned people among
the scholars of Hadith. It is reported that his great grandfather was a companion who
fought several battles alongside the Prophet.
Revered by Sunni Muslims across the world, Imam Malik was one of the greatest scholars
of Hadith of all time. His book Al Muwatta was the third comprehensive book written and
compiled regarding Hadith and the first one which has 100% authentic Hadiths, according
to Sunni Muslims. After examining hundreds of thousands of Hadiths, he picked a handful
of them for his book and organized them subject-wise e.g. Prayer, Zakat, Fasting etc.
3. Imam Shafi
The name of Imam Shafi was Mohammad ibn Idris ibn Abbas ibn Uthman ibn Shafi. He
was a Quraishi and his ancestors are from the tribe of Abd Manaf. His great-great-great-
grandfather (3rd grand-father) and his father (4th grand-father) were companions of the
Prophet.
Imam Shafi was born in 150 Hijri (769 AD), the year when the great Imam Abu Hanifa
passed away. Imam Shafi did not meet Imam Abu Hanifa but he met two other great
Imamas within Sunni Islam – Imam Malik and Imam Hanbal – and it was not merely just
knowing each other in passing.
He was in fact a direct student of Imam Malik for a long time. On the other hand, Imam
Ahmad ibn Hanbal was also a direct student of Imam Shafi. Imam Ahmed ibn Hanbal
commented that were it not for Imam Shafi, he himself would have remained uneducated
in the field of Fiqhul Hadith. Now let us go through the amazing life of this great scholar
called Imam Shafi.
He wrote many books and according to some narrations, the number is around 123. One
of his famous books is Ar Risala. This is not a book of his verdict’s specific issues, rather
it was a book settling the principles of Islamic jurisprudence upon which every school of
thoughts agree. He was one of the first people in the history of Islam who developed this
branch of the religion. Another book comprising his rulings called Al-Umm has also
become widely popular.
4. Imam Ahmad Bin Hanbal
Imam Hanbal was born in 164 Hijri (778 AD) in Baghdad. His father passed away when
he was only 3 years old and was brought up entirely under the supervision of her mother
who played a crucial role for Imam Hanbal to become what he became.
The Imam started his education in Baghdad, and subsequently, he travelled to Makkah,
Madina, Kufa, Basrah, and Yemen to acquire knowledge from different scholars. His first
teacher of Hadith was Sheikh Abu Yusuf who was one of the most famous students of
Imam Abu Hanifa. The person who, as a teacher, had a profound impact on Imam Hanbal
was therefore none other than Imam Shafi.
Imam Hanbal was a master in the field of Fiqhul Hadith. He memorized more than
hundred thousand Hadiths according to many reports. He has written many books – the
most famous one is Al Musnad. This book is one of the largest available collections of
Hadiths comprising 52 volumes. After examining more than 750,000 Hadiths, Imam
Hanbal selected only around 30,000 Hadiths narrated by 904 companions and they were
organized on the basis of individual companions.
Imam Hanbal also achieved mastery in the other branches of knowledge including
Tafseer, Fiqh (i.e. Islamic jurisprudence) and history.
For almost two and a half years Imam Hanbal was in prison and tortured. During this
tenure, Imam Hanbal was often brought to the Caliph’s palace in chains and he was asked
to agree with the Mutazila creed but he remained steadfast. Such valiant and noble
firmness for the sake of Islam uplifted his stature and the fame of Imam Hanbal spread
around the entire Muslim Ummah like wildfire.
The Four Caliphs
The Four Caliphs were the first four leaders of Islam that succeeded the Prophet
Muhammad. They are sometimes called the "Rightly Guided" Caliphs because each of
them learned about Islam directly from Muhammad. They also served as Muhammad's
closest friends and advisors during the early years of Islam.
1. Abu Bakr
The first caliph was Abu Bakr who ruled from 632-634 CE. Abu Bakr was the father-in-
law of Muhammad and was an early convert to Islam. He was known as "The Truthful."
During his short reign as caliph, Abu Bakr put down rebellions by various Arab tribes
after Muhammad died and established the Caliphate as the ruling force in the region.
2. Umar ibn al-Khattab
The second caliph was Umar ibn al-Khattab. He is generally known just as Umar. Umar
ruled for 10 years from 634-644 CE. During this time, the Islamic Empire expanded
greatly. He took control of the Middle East including conquering the Sassanids of Iraq.
He then took control of many surrounding areas including Egypt, Syria, and North
Africa. Umar's reign came to an end when he was murdered by a Persian slave.
3. Uthman ibn Affan
The third caliph was Uthman ibn Affan. He was Caliph for 12 years from 644-656 CE.
Like the other Four Caliphs, Uthman was a close companion of the Prophet
Muhammad. Uthman is most known for having an official version of the Quran
established from one originally put together by Abu Bakr. This version was then copied
and used as the standard version moving forward. Uthman was killed by rebels in his
home in 656 CE.
4. Ali ibn Abi Talib
The fourth caliph was Ali ibn Abi Talib. Ali was Muhammad's cousin and son-in-law. He
was married to Muhammad's youngest daughter Fatimah. He is considered by many to
be the first male convert to Islam. Ali ruled from 656-661 CE. Ali was known as a wise
leader who wrote many speeches and proverbs. He was assassinated while praying in
the Great Mosque of Kufa.
Other Muslim scholars/scientists
Al Khwarizmi
One of the greatest minds of the early mathematical production in Arabic was Abu
Abdullah Muhammad ibn Musa al-Khwarizmi (b. before 800, d. after 847 in Baghdad) who
was a mathematician and astronomer as well as a geographer and a historian. It is said
that he is the author in Arabic of one of the oldest astronomical tables, of one the oldest
works on arithmetic and the oldest work on algebra; some of his scientific contributions
were translated into Latin and were used until the 16th century as the principal
mathematical textbooks in European universities.
He is one of the greatest scientific minds of the medieval period and the most important
Muslim mathematician, justly called the ‘father of algebra’. He wrote the Kitâb al-Jem wa’l
Tafrîq bi Hisâb al-Hind also called Kitâb Hisâb al-adad al-Hindî on arithmetic in which he
used Indian numerals including zero in place of depicting numbers by the letters of the
alphabet and the decimal notations or numeration by position for the first time. It deals
with the four basic operations of addition, subtraction, multiplication and division as well
as with both common and sexagesimal fractions and the extraction of the square root.
The original Arabic text of the book is lost and only its Latin translation is available.
Muhammad Ibn Zakariya Al-Razi
Al-Razi (also known as Rhazes in the western world) was a Muslim Persian scholar,
researcher, physician and alchemist. He was born in 865 CE in the ancient city of Rey
near modern Tehran, the present capital of Iran. When he was a child he had a great
passion for music and became the author of an encyclopaedia of music. Later, he started
studying alchemy and chemistry, under the supervision of his father who was a well-
known goldsmith. It is said that due to an eye irritation caused by the chemicals used in
his experiments, he had to stop his practical examination in the field of alchemy at the
age of 30. However, by then he became famous for the discovery of sulphuric acid and
ethanol. He combined mathematics and physics to his experiments, giving a philosophical
and logical viewpoint to his understandings.
He studied thoroughly and developed a good understanding of the medicinal systems of
ancient Greece, Persia and India. Medicine thus became his main subject of interest and
so he spent most of his life pursuing this work. He wrote over 200 scientific treatises,
many of which have had a major impact on European medicine. He soon became the
most renowned physician and medical scholar of his time with his remarkable
contributions in theoretical and clinical medicine. He is best known for his empirical
approach to knowledge rather than on theoretical reflections, with his most important
contributions being in the fields of alchemy and medicine.
Al-Razi began his study of medicine at the age of 30 after his first visit to Baghdad, where
he studied under the supervision of the well-known physician Ali Ibn Sahl Rabban al-
Tabari. However, he soon surpassed all his teachers and became the most respected
medic in the world at the time. He combined Galenic texts and Hippocratic wisdom and
values with his comprehensive knowledge as a skilled clinician and teacher. Although he
spent most of his life in Persia, it is said that he travelled to Africa, Spain and Jerusalem
to study and practise medicine. With the ever-increasing reputation and respect, he soon
became a renowned physician, advocating experimental medicine and was appointed as
chief physician at the Royal Hospital in Ray. Subsequently, he was consulted for the
foundation of a major hospital in Baghdad. Abu Bakr Muhammad Ibn Zakariya Al-Razi is
considered among the pillars of the golden age of Islam.
Nasir al-Din al-Tusi
Muhammad Ibn Muhammad Ibn al-Hasan al-Tusi, usually known as Nasir al-Din al-Tusi,
was born in 1201, in Tus, in what is today called Iran. Under the instruction of his father,
he studied the religious sciences and elements of the “intellectual sciences.” It is also
thought that he studied logic, natural philosophy, and metaphysics with his uncle, as well
as algebra and geometry with another person. He then moved to Nishapur (in what is
now northwestern Iran), which at the time was a major center of learning, to complete his
formal education.
In mathematics, al-Tusi pioneered spherical trigonometry and treated trigonometry as a
new mathematical discipline. He developed six fundamental formulas for the solution of
spherical right-angled triangles. He wrote on binomial coefficients, which Blaise Pascal
later introduced.
Al-Tusi's influnence in other fields is evident in many of his writings. His work, Akhlaq-i-
Nasri (The Nasirean Ethics), became his most well-know work in philosophy. It dealt with
ethics and remained popular for centuries. He was a productive writer. He wrote many
formal books on a variety of subjects. He also wrote poetry.
Ismail al-Jazari
Ismail al-Jazari, a Muslim inventor from the 12th century is known as the "father of
robotics" due to his groundbreaking work in the field of automata, which are self-operating
machines.
Al-Jazari, whose full name was Badi' al-Zaman Abu al-'Izz Isma'il ibn al-Razzaz al-Jazari,
was born in 1136 in the region of Mesopotamia, which is present-day Iraq. He was
employed as a chief engineer at the Artuqid palace in Diyarbakır, modern-day Turkey.
Ismail Al Jazari gained fame for his extraordinary inventions, encompassing a wide
spectrum of marvels. His repertoire included robots programmed to provide guests with
towels, programmable on-off switches for fountains, automated mechanical clocks &
much more. While some of his elaborate & vivid devices were designed as luxurious
playthings for the wealthy, Al-Jazari also developed practical machines that greatly
benefited ordinary people, such as water-drawing contraptions that farmers relied on for
centuries.
Al-Mas’udi
Born in Baghdad, Abu al-Husayn Ali ibn al-Husayn al-Mas'udi probably began his travels
at about the age of 30, when his writings tell of a trip to Persia. He continued east as far
as Khurasan, in modern Afghanistan, and went on to India, traveling deep into the Deccan
Plateau at the central part of the subcontinent. These journeys took him through lands
inhabited by Zoroastrians in Persia and Hindus in India, and al-Mas'udi made it a point to
visit their temples and learn about their customs.
He was a geographer. He provided the first written description of the Aral, and became
the first geographer to correctly note that the fresh-water Caspian is not connected to
the Black Sea.
In the course of his career, al-Mas'udi wrote some 20 books, many of which have been
completely lost. Among his works was the 30-volume Akhbar az-zaman (History of time),
which—perhaps because of its overwhelming scope and intimidating title—failed to
capture the attention of scholars. This was also the case with a second historical work,
so al-Mas'udi resolved to condense the two ponderous books in a single, more concise
work. The latter, written during his final years in Egypt and Syria, became Muruj adh-
dhahab wa ma'adin al-jawahir, or The Meadows of Gold and Mines of Gems.
A map of the world drawn by al-Mas'udi illustrates his penetrating knowledge of
geography. Among the features he depicted, some for the first time, was the meeting of
the Indian and Atlantic oceans at the southern tip of Africa; the correct position of the Nile
valley; the locations of the Indus and Ganges rivers of India, with Sri Lanka at the
subcontinent's southern tip; and the outlines of the Caspian and Aral seas. Yet it was his
writing that earned al-Mas'udi the reputation as "Herodotus of the Arabs.”
Al-Zahrawi
Known as the “Father of Surgery” Abu al-Qasim al-Zahrawi is a pioneering 10th century
Muslim physician, who made significant contributions to medicine. Born during the Islamic
Golden Age he is renowned for inventing surgical practices that still influence medicine
today.
His most famous work is the "Kitab al-Tasrif," a comprehensive medical encyclopedia that
covered a wide range of medical topics, including surgery, medicine, and pharmacology.
It became one of the most influential medical texts in both the Islamic and Western worlds
for centuries.
Al-Zahrawi is known for his innovations in surgery. He introduced numerous surgical
techniques and instruments, some of which are still in use today.
Ibn Al-Nafis
Ibn al-Nafis was an Arab physician, scientist, and philosopher who was born in 1213 in
Damascus and died in1288 in Cairo. He studied medicine in Damascus and moved to
Egypt to practice medicine where he became the chief physician in the Mansouri
Bimaristan.
Ibn al-Nafis wrote in a wide array of fields, including physiology, medicine, ophthalmology,
embryology, psychology, philosophy, law, and theology. He is famous for providing the
first description of the pulmonary circulation. He was the first person to challenge the long-
held theory of the Galen (129-207 AD) School that blood could pass from the right to the
left side of the heart through small pores in the interventricular septum. He believed that
all the blood that reached the left ventricle passed through the lungs. The work of al-Nafis
on the pulmonary circulation predates the much later work of William Harvey (1578 –
1657).
In 1924 an Egyptian doctor, Muhyo Al-Deen Altawi, discovered a manuscript entitled,
Sharh tashrih al-qanun li’ Ibn Sina, or “Commentary on Anatomy in Avicenna’s Canon” in
the Prussian State Library in Berlin while studying the history of Arabic Medicine at the
medical faculty of Albert Ludwig’s University. This manuscript, by Ibn al-Nafis, contains
the earliest description of the pulmonary circulation.
Ibn Sina
Abu ‘Ali al-Husayn ibn Sina is better known in Europe by the Latinized name “Avicenna.”
He is probably the most significant philosopher in the Islamic tradition and arguably the
most influential philosopher of the pre-modern era.
Born in Afshana near Bukhara in Central Asia in about 980, he is best known as a
polymath, as a physician whose major work the Canon (al-Qanun fi’l-Tibb) continued to
be taught as a medical textbook in Europe and in the Islamic world until the early modern
period.
Primarily a metaphysical philosopher of being who was concerned with understanding the
self’s existence in this world in relation to its contingency, Ibn Sina’s philosophy is an
attempt to construct a coherent and comprehensive system that accords with the religious
exigencies of Muslim culture. As such, he may be considered to be the first major Islamic
philosopher. The philosophical space that he articulates for God as the Necessary
Existence lays the foundation for his theories of the soul, intellect and cosmos.
Furthermore, he articulated a development in the philosophical enterprise in classical
Islam away from the apologetic concerns for establishing the relationship between religion
and philosophy towards an attempt to make philosophical sense of key religious doctrines
and even analyze and interpret the Qur’an.