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Trolley Problem: Ethics of Choice

Walks through the trolley problem

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Dan Nyakundi
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0% found this document useful (0 votes)
45 views5 pages

Trolley Problem: Ethics of Choice

Walks through the trolley problem

Uploaded by

Dan Nyakundi
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

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The Trolley Problem: A Moral Dilemma

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The Trolley Problem: A Moral Dilemma

One of the most famous moral dilemmas, the Trolley Problem presents a challenging

decision between taking lives or sparing them. Edward finds himself in a critical situation: an

unleashed train is speeding towards five workers on the track. Edward has the ability to

manipulate a switch, causing the train to follow suit. However, as he does so, he inadvertently

harms a worker who is on the train's designated sidetrack. This situation compels Edward to

confront a challenging ethical dilemma: whether he should risk the life of one person standing in

the sidetrack in order to save the lives of five workmen. In order to examine this ethical

dilemma, I shall examine two critical ethical theories: utilitarianism and Kantianism.

In the story of Edward and the trolley train, he finds himself at a crossroads about

whether to allow one life to die so that five more will not. Edward will face an ethical

conundrum as a situation forces him to decide, even though he did not design the train or bears

responsibility for the impending circumstances. Edward's act of switching tracks in the story is

morally justified, as it is preferable to take one life than end five valuable ones. Thus, it would be

absolutely correct to prefer saving five lives and letting one person die over losing many lives.

According to utilitarianism's philosophy, the answer to this question would be that

Edward should throw away the button. The theory of utilitarianism is an ethical theory that

focuses on the question of accessing the maximum amount of goods for the greater population.

So, from a utilitarian point of view, the right thing is the one that produces the most happiness

and the least amount of suffering (Mathews, 2020, P. 106). According to utilitarianism, in the

context of the trolley problem, Edward should turn off the switch to save five lives at the cost of

one. This result provides the greatest good for the greatest number of people and minimizes total
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loss. From a utilitarian perspective, it is clear that Edward should discard the switch, as it

maximizes happiness for the family of five.

A supporter of Kantianism would likely strongly advise against making drastic changes.

Kantian ethics developed from Immanuel Kant's duty-sensitive theory, guided by the categorical

imperative, which imposes a rational duty of treating individuals as ends rather than mere objects

or instruments. In Kantian morality, morality entails moral action for its own sake, and this is

based on duty towards and obligation to the law (Mathews, 2020, P. 114). Regarding the trolley

problem, a Kantian would point out that throwing away the switch is actively endangering the

life of the person on the sidetrack in order to save other people’s lives, which goes against the

principle of a person’s inherent dignity.

Moreover, Kantian ethics also focuses on rational and moral principles that enhance the

formulation and equally appropriate application of rules. The act of deliberately premeditated

murder or killing of one person to save the lives of many others cannot amount to a justified

moral premise that can be practiced all over the world, as it devalues the sanctity of life and

reduces humans to tools or objects for use by others (Mathews, 2020, P. 114). Therefore, from a

Kantian perspective, the decision to uphold human dignity is the correct one to make.

In my opinion, the best option aligns with the utilitarian perspective. It implies that it is

appropriate to respect human rights and dignity. However, we cannot ignore the practical

outcome of saving multiple lives. The application of harm minimization and welfare

maximization concepts allows for an intervention in the situation in order to avoid increased loss

of life (Mihailov, 2023). Furthermore, we shouldn't restrict the discussion of 'The Good' in this

context to the narrow scope of human wellbeing alone (Sebo, 2023). Consequently, Edward
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faces a challenging choice when he chooses to abandon the switch, which places him in a unique

position.

This, of course, ties into the paradigm of the Trolley Problem, which presents one of the

most challenging moral dilemmas, compelling one to face many shades of ethical decision-

making. From the utilitarian perspective, this action of throwing away the switch is correct in the

sense of pulling the lever because it increases the total amount of utility, or, in simple terms, the

total level of happiness. Conversely, Kantianism places significant emphasis on the duty to

uphold individual rights, leading to the conclusion that Edward should refrain from acting.

The utilitarian approach persuasively justifies Edward's decision, despite the majority's

suffering, by ensuring the best possible outcome for the greatest number of individuals. While

this option does unfortunately involve making a tough compromise, one must remember that it is

still in line with the goal of minimizing harm and promoting the betterment of the human

condition. The functionality of law, coupled with moral responsibility, supports the utilitarian

approach to the Trolley Problem and expresses an eagerness to protect real-life individuals and

save lives.
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References

Matthews, G.W. (2020). Philosophical Ethics. A guidebook for beginners.

https://open.umn.edu/opentextbooks/textbooks/927

Mihailov, E. (2023). Measuring impartial beneficence: a Kantian perspective on the Oxford

Utilitarianism Scale. Review of Philosophy and Psychology, 14(3), 989-1004.

https://link.springer.com/article/10.1007/s13164-021-00600-2

Sebo, J. (2023). Kantianism for humans, utilitarianism for nonhumans? Yes and no.

Philosophical Studies, 180(4), 1211-1230.

https://link.springer.com/article/10.1007/s11098-022-01835-0

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