Global Trends Chapter 1 Note
Global Trend Chapter 1
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Chapter One: Understanding
International Relations
1.1. Conceptualizing Nationalism, Nations and States
the words “nation” “state” and “country” are used interchangeably and
this is not correct
Nationalism
the most influential force in international affairs
It is noted as a factor for
outbreak of revolutions and wars across the globe
collapse of age old empires
marker for new borders & emergence of new states
used to reshape and reinforce regimes in history
nationalism is the doctrine that asserts the nation as the basic
political unit in organizing society
nations
historical entities that evolve organically out of more similar ethnic
communities and they reveal themselves in myths, legends, and
songs
A nation, in contrast to a state:
constitutes a community of people joined by a shared identity and
by common social practices
nation was a soul added to the body of the early modern state
machinery
The revolutions that took place in Britain‘s North American colonies
in 1776, and in France in 1789, provided models for other nationalists to
follow
In the revolution of 1789, the old regime was overthrown and with it
the entire social order
French nation was from now on to be governed by the people, the
nation
The Congress of Vienna of 1815, where a settlement was reached at
the end of the Napoleonic Wars, was supposed to have returned
Europe to its pre-revolutionary ways, Yet, nationalist sentiments were
growing:
Europe national communities demanded to be included into the
politics of their respective countries
Nationalism in the first part of the nineteenth century was a liberal
sentiment concerning self-determination – the right of a people to
determine its own fate
the idea of self-determination undermined the political legitimacy of
Europe‘s empires
Although the nationalist revolutions of 1848 were defeated by the
political establishment, the sentiments themselves were impossible
to control
In 1861 Italy too – long divided into separate city-states and dominated
by the Church – became a unified country and an independent nation
it was only with the conclusion of the First World War in 1918 that self-
determination was acknowledged as a right
After the First World War most people in Europe formed their own
nation-states
the word “international” itself was coined only in 1783, by the British
philosopher Jeremy Bentham
In most respects, however, the inter-national system continued to
operate in much the same fashion as the Westphalian inter-state
system
In international politics, nevertheless, the implication of nationalism and
its essence is highly questioned, current:
nation states are put under pressure and their role in world politics is
significantly challenge
However, revival of nationalism is happening across the world with
the post-cold war assertions of religion, culture and ethnicity as
potent forces in world politics
1.2. Understanding International Relations
We now live in a world where it is impossible to isolate our experiences
and transactions from an international dimension
The limits to how international relations will continue to impact your
life is tremendous
Studying international relations enables students and professionals to
better comprehend the information we receive daily from newspapers,
television and radio
It provides the necessary tools to analyze events, and to gain a
deeper comprehension of some of the problems that policy-makers
confront and to understand the reasoning behind their actions
The world is interconnected – geographically, intellectually and socially
Originally, the study of international relations was seen largely as a
branch of the study of law, philosophy or history
the first university chair of international relations was founded at
the University of Wales in 1919
there is no one accepted way of defining or understanding international
relations
Today, international relations could be used to describe a range
of interactions between people, groups, firms, associations, parties,
nations or states or between these and (non) governmental international
organizations
Example;
sending international mail
buying or selling goods abroad
choosing an Olympics host or awarding a film Oscar
events such as:
international conflict
inter-national conferences
This all play a fundamental part in the study of international relations
Participation in international relations or politics is also inescapable
No individual, people, nation or state can exist in splendid isolation or
be master of its own fate
None can maintain or enhance their rate of social or
economic progress or keep people alive without the contributions of
foreigners or foreign states
Every people, nation or state is a minority in a world that is anarchic:
that is, there is an absence of a common sovereign over them
politics among entities that have no ruler and in the absence of any
ruler
there are legal, political and social differences between domestic and
international politic
Domestic law
is generally obeyed, and if not, the police and courts enforce
a government has a monopoly on the legitimate use of force
International law(politics)
rests on competing legal systems, and there is no common
enforcement
no one has a monopoly of force, and therefore
international politics has often been interpreted as the realm of
self-help
BUT some states are stronger than others
in international politics, divided peoples do not share the same
loyalties – people disagree about what seems just and legitimate;
order and justice
domestic incidents can become international and can lead to foreign
policy changes and commitments
Example: SARS and avian flu
At Glance: International relations is too important to be ignored but also
too complex to be understood
There are philosophical disputes about the fundamental nature of
international relations:
Hobbesian versus the Lockean
Realist versus Idealist
Hobbes
state of society to be continual fear, and danger of violent death; and
the life of man, solitary, poor, nasty, brutish, and short
Locke
optimistic view
suggested that sociability was the strongest bond between men –
men were equal, sociable and free
that nature did not arm man against man, and that some degree of
society was possible even in the state preceding government
Hobbes and Locke are still able to divide approaches to the study of the
nature of international relations
International politics is pre-eminently concerned with the art of
achieving group ends against the opposition of other groups
International politics involves the delicate adjustment of power to power
If physical force were to be used to resolve every disagreement there
would result an intolerable existence for the world‘s population
Sometimes this happens on the international stage
2003 invasion of Iraq by a US coalition of the willing as a prime
example
Although difficult to establish; there are non-violent options available
to states
International politics is also about maintaining international order. But
that order has to be maintained in an anarchical world
The arena of international relations and politics seems to be continually
expanding
In 1800 there were no international organizations, but now there
is one for almost every activity– both governmental and non-
governmental
United Nations Charter was signed in October 1945, 51 states
signed it. In the first decade of twenty-first century the UN grew
between 189 and 192 member states
Interdependence implies that people, businesses and organizations
rely on each other (and their rivals)
International relations and politics are necessary for all states,
but political power is not centralized and unequal. That is why power,
coercion and bargaining still hold sway
1.3. The Nature and Evolution of International
Relations
The rise of the sovereign state in medieval Europe consisted of a
complicated pattern of overlapping jurisdictions and loyalties:
Life and political power was local
there was an enormous diversity of political entities:
feudal lords
cities made up of independent merchants
states ruled by clerics and smaller political entities such as
principalities and duchies
In medieval Europe there were two institutions with pretensions to
power over the continent as a whole:
1. the (Catholic) Church
the spiritual authority, with its centre in Rome
the influence of the Church spread far and penetrated deeply into
people‘s lives
occupied a crucial role in the cultural and intellectual life of the
Middle Ages
Empire
known as the Holy Roman Empire
established in the tenth century in central, predominantly German-
speaking, Europe
derived legitimacy from the Roman Empire, but had none of its
political power
It is best compared to a loosely structured federation of many
hundreds of separate political units
The political system of medieval Europe was thus a curious combination
of the local and the universal
Yet, from the fourteenth century onward this system was greatly
simplified as the state emerged as a political entity located at an
intermediate level between the local and the universal
new states simultaneously set themselves in opposition to popes
and emperors on the universal level
This is how the state came to make itself independent and self-
governing:
The process started in Italy: began playing the pope against the
emperor, eventually making themselves independent of both
in Germany, the pope struggled with the emperor over the issue of
who of the two should have the right to appoint bishops
While the two were fighting it out, the constituent members of the
Holy Roman Empire took the opportunity to assert their
independence
the kings of France and England began acting more independently,
defying the pope‘s orders
Between 1309 and 1377, the French even forced the pope to
move to Avignon, in southern France
In England, meanwhile, the king repealed the pope‘s right to levy
taxes on the people
With the Reformation in the sixteenth century the notion of a unified
Europe broke down completely as the Church began to split apart:
followers of Martin Luther and John Calvin had formed their own
religious denominations which did not take orders from Rome
the new churches aligned themselves with the new states
various kings, such as Henry VIII in England or Gustav Vasa in
Sweden, took advantage of the religious strife in order to further their
own political agendas
All over northern Europe, the new “Protestant” churches
became state-run and church lands became property of the state
the increasingly self-assertive states were not only picking fights with
universal institutions but also with local ones
In order to establish themselves securely in their new positions of
power, the kings rejected the traditional claims of all local authorities
It led to extended wars in next to all European countries
Peasants rose up in protest against taxes and the burdens imposed
by repeated wars
There were massive peasant revolts in Germany in the 1520s
In the latter part of the sixteenth century, there were
major peasant uprisings in Sweden, Croatia, England and
Switzerland
In France, in the middle of the seventeenth century, the nobility rose
up in defense of its traditional rights and in rebellion against the
encroachments of the king
From the sixteenth century onwards the states established
the rudiments of an administrative system and raised armies
fight their own peasants and in order to defend themselves against
other states
The early modern state was more than anything an institutional
machinery designed to develop and extract resources from society
state-building was expensive, the search for money became
a constant concern
In return for their taxes, the state provided ordinary people with
defense and a rudimentary system of justice
military confrontation of the era
in early modern Europe it was no longer the competing claims of
local and universal authorities that had to be combated but instead
the competing claims of other states
The Thirty Years‘ War, 1618–1648
was the bloodiest
As a result of the war Germany‘s population was reduced by
around a third, Swedish troops destroyed
It was often called a religious conflict since Catholic states
confronted Protestants
Yet, Protestant and Catholic countries sometimes fought on the
same side
the war concerned which state should have hegemony (or
dominance) over Europe
The main protagonists were two Catholic states, France and
Austria
Sweden – a Protestant country – intervened on France‘s side and
in the end no dominant power emerged
The Treaty of Westphalia, 1648
concluded the 30 years of warfare
symbolize the new way of organizing international politics
From this point onwards
international politics was a matter of relations between states
and no other political units
All states were sovereign:
they laid claims to the exclusive right to rule their own
territories and to act, in relation to other states, as they
themselves saw fit
All states were formally equal and they had the same rights
and obligations
7states interacted with each other in a system in which there
was no overarching power
Sovereignty and formal equality led to the problem of anarchy
The practices of diplomacy
relations had become vastly more complicated
In order to avoid misunderstandings and unnecessary conflicts, the
different rulers began dispatching ambassadors to each other‘s
courts
This diplomatic network provided
a means of gathering information, of spying
also a way of keeping in touch with one another, of carrying out
negotiations and concluding deals
The practices of diplomacy soon expanded to include a number
of mutually advantageous provisions:
embassies were given extraterritorial rights and legal immunity
diplomatic dispatches were regarded as inviolable
ambassadors had the right to worship the god of their choice
Diplomatic practices were never powerful enough to prevent war,
indeed wars continued to be common
it was the European model of statehood and the European way of
organizing international relations that eventually came to organize all
of world politics
It was only in the nineteenth century that relations between Europe
and the rest of the world were irrevocably transformed
Reason was economic changes taking place in Europe itself
As a result of this so called “industrial revolution” the Europeans
could produce many more things and do it far more efficiently
As cheap, mass-produced goods flooded European markets, the
Europeans began looking for new markets overseas
Towards the end of the nineteenth century, other European countries
joined in this scramble for colonies, not least in Africa
Colonial possessions became a symbol of “great power” status
by the time of the First World War in 1914, most parts of the world
were in European hands
There were some exceptions to this rule
– China, Japan, Siam, Persia, Ethiopia and Nepal, among others
– but even in these ostensibly independent countries the
Europeans had a strong presence
But this was not how the European state and the European way of
organizing international relations
came to spread to the rest of the world, at least not directly
a colonized country is the very opposite of a sovereign state
the colonized peoples had no nation-states and enjoyed no self-
determination
Since the Europeans only would grant sovereignty to states that
were similar to their own To create such Europe-like states was thus
the project in which all non-European political leaders engaged
Once they finally made themselves independent in the decades after
the Second World War, as an international climate of decolonization
took hold, all new states had a familiar form
They had their respective territories and fortified borders
their own capitals, armies, foreign ministries, flags, national anthems
and all the other paraphernalia of European statehood
Whether there were alternative, non-European, ways of
organizing a state and its foreign relations was never discussed
1.4. Actors in International Relations
International Relations (IR) traditionally focused on interactions
between states
However, this conventional view has been broadened over the years
to include relationships between all sorts of political entities
(polities) including:
international organizations
multinational corporations
societies citizens
IR captures a vast array of themes
1.4.1. State Actors
there are no fewer than 195 states
they have a territorial extension
Are surrounded by borders which tell us where one state ends and
another begins
all states have their own capitals, armies, foreign ministries, flags and
national anthems
All states call themselves “sovereign”, meaning:
they claim the exclusive right to govern their respective territories in
their own fashion
According to a time-honoured metaphor, we can talk about international
politics as a “world stage” on which the states are the leading actors
international politics come to be defined in terms of interactions between
states
“international” is structurally differentiated from the “domestic” according to
“realist” perspective
international – anarchical
domestic – hierarchical
State sovereignty comes to be the defining element in the study of
international relations, even where other perspectives challenge the
primacy of the state
1.4.2. Non-State Actors
Includes: global firms, international governmental institutions, non-
governmental organizations
multinational corporations (MNCs)
often with headquarters in one state and operational capability in a
range of others
trans-governmental organizations
relations between players are not controlled by the central foreign
policy of the state
such as the exchange rate of a state‘s currency being determined by
the money markets
However, despite all the challenges and many new theories of
international politics/relations the state remains, for many, the
primary actor in international politics
the term “international relations” has for centuries inferred a particular
concern with relations between nations, it does not have to remain so
confined
Thus, contrary to the narrow traditionalist realist view of international
relations and foreign policy/relations, which focuses on the physical
security and protection of the territory of the state and its people, one
needs to look wider
the traditional conception of the state as the main framework of political
interaction and the main point of reference for both society and the
individuals within it has lost a lot of its meaning and importance
If we look at the world around us, state borders do not seem to
accurately delimitate global affairs
majority of global interactions – be they related to global
finance, production, education, personal and professional
travel, labor migration or terrorism – no longer occur via state
channels the way they once did
the increased focus on non-state actors and cross-border issues has
marked a close-to-revolutionary turn in IR
could be interpreted as a shift away from the “international”
(between-states) to the “trans-national” (across/beyond-states and
their borders)
In today‘s world, few societal and political issues, challenges and
problems are neatly confined by the borders of individual states or
even groups of states
Thinking about world affairs in “trans-national” rather than in purely
“inter-national” terms therefore seems more of an analytical
necessity than just a choice
The following dramatically altered the general dynamics in politics and
global affairs
Individuals and groups interact across borders
International commercial aviation and the rapid spread of information
technologies
increased people‘s mobility and the rate at which interactions
occur across and beyond state borders
ability for common people to store, transfer and distribute large
amounts of information
possibility for data to travel across the world in virtually no time
increasing availability of high-speed internet
Social media
provide accessible platforms of communication
allow for the projection and promotion of ideas across borders at
virtually no cost to the individual or group generating and advocating
them
Various political agendas – be they progressive, revolutionary or
outright dangerous can unfold in a relatively uncontrolled and
unregulated way
posing real challenges to governmental agencies and the political
leaders that try to improve and direct them
Random individuals can potentially start a revolution from their
homes, bypassing any conventional conceptions of power and
transcending spatial and material boundaries to the point
where political activity and even confrontation become
weightless and immaterial altogether IR and you
1.5. Levels of Analysis in International Relations
traditional or conventional IR was not concerned with any potential
distinctions between different levels of analysis or theoretical
perspectives
J. David Singer: highlights another value in thinking of IR as something
that can be studied from different and distinctive perspectives
Being clear about our level of analysis can prevent us from indulging
in analytical “cherry-picking”, that is to say, from randomly gathering
evidence across different levels in pursuit of an answer to our
research questions
the analytical consequences of drifting between levels: that our search
for evidence will need to be comprehensive and that we might have to
look at a different set of data or material for each additional aspect
From the 1950s onwards, more and more IR scholars endeavored to
specify the focus of their analysis more clearly
Kenneth Waltz‘s Man, the State and War: A Theoretical Analysis
(1959) which introduced an analytical framework for the study of
IR that distinguished between what he referred to as different
“images” of an issue:
the individual
the state
the international system
1.5.1. The individual level
we would look at the behaviors, motivations, beliefs and orientation of
the individual in affecting a particular international phenomenon
the psychology and emotions behind people‘s actions and decisions
their fears
their visions
their access to information
their capacity to make a difference
Psychological factors are also an important factor in the analysis
of foreign policy
particular mindsets and perceptions of political leaders and key
actors might influence their decisions and behavior
Focusing on the individual level and, say, particular actions of specific
personalities in the public realm–be
they politicians, diplomats or bankers – would lead us to drawing
different conclusions again about the causes and consequences that
phenomenon
1.5.2. The group level
break the analysis down into certain kinds of groups, how they relate to
the state level and where they position themselves with respect to the
global dimension of the issues they are dealing with
A group-level analysis focusing on foreign policy would look,
for example, at the role of lobbying groups and the way they influence
national decision-making on an issue
A group-level analysis could be interested in activist/pressure groups
like “Anonymous” that seek to influence the global debate about the
winners and losers of globalization and capitalism, and so forth
1.5.3. The state level
the main focus remains on the state as the dominant unit of analysis
This enduring focus on the state, and therefore, on the state level of
analysis, is referred to as the relative “state-centrism” of the discipline
IR scholars conceive of the state as a point of reference for other types
of actors
the state acts as the arena in which state officials, politicians and
decision-makers operate
The state is seen as the framework that encapsulates society and as
the main point of reference for the individual
an assumption IR scholars have made about the state also being
the main location of power within the international sphere
state is where power is primarily concentrated and located
today‘s political life remains managed in the state framework, based
on issues like national security, domestic cohesion or internal stability
States form the primary kind of actor in major international organizations
such as UN
states still hold monopoly on violence – the exclusive right to
the legitimate use of physical force
A state level analysis might be interested to look at any one of the
following:
consider states as actors in their own right
how states interact with each other to deal with the crisis/ their
foreign policy
how they build off each other‘s suggestions and react to international
developments and trends
how they cooperate
how we look at them as competitors and antagonists
A state-level study would also require careful consideration of what
kinds of states we are looking at
how they are ordered politically
their geographical position
their historical ties and experiences
their economic standing
It would likely also look at the foreign policy of states, Key indicators of
the foreign policy of states:
policies proposed and decided by governments
statements of top-level politicians
role and behavior of diplomats and their adjoining bureaucratic
structures
1.5.4. The system level
conceive the global system as the structure or context within which
states cooperate, compete and confront each other over issues of
national interest
It is a level above the state
the distribution of power amongst states is
unipolarity – is one main concentration of power
bipolarity – two
multipolarity – several
global circumstances are seen to condition the ability and opportunity of
individual states and groups of states to pursue their interests in
cooperative or competitive ways
international system is “anarchic” – lacks a central government (or
international sovereign) that regulates and controls what happens to
states in their dealings with each other
international system can be conceived of as made up of states, groups
of states, organizations, societies or individuals within and across those
societies
IR generally distinguishes between three levels of analysis:
the system, the state, the individual
but the group level is also important to consider as a fourth
A system-level study would need to consider
global linkages that go beyond single interactions between states
balance of power between states and how that determines what
happens in global politics
include developments that are even outside the immediate control of
any particular state or group of states, such as
global economy
transnational terrorism
the internet
A global level would give us the big picture and help us to grasp wide
ranging dynamics that emerge from the global economic system to
affect its various components, states, national economies, societies,
and individuals
1.6. The Structure of International System
political power is usually distributed into three main types of systems
they reflect the number of powerful states competing for power and
their hierarchical relationship
1. uni-polar system
there is one state with the greatest political, economic, cultural and
military power and hence the ability to totally control other states
in both bipolar and multipolar systems there is no one single state with a
preponderant power and hence ability to control other states
states in such systems are forced to balance each other‘s power
2. bipolar system
there are two dominant states (super powers)
less powerful states join either sides through alliance and counter
alliance formations
problem with bipolar system is that it is vulnerable for zero-sum
game politics because when one superpower gains the other would
inevitably lose
Example: the world was under bipolar system is the cold war period
3. multipolar system
the most common throughout history
reflects various equally powerful states competing for power
In such system, it is possible to bring change without gaining or
losing power
Example: During the period around World War I
Power
It is the currency of international politics. As money is for economics
It determines the relative influence of actors and it shapes the structure
of the international system
international relations is essentially about actors‘ power relations in the
supra-national domain
Hans Morgenthau, a famous thinker of realism theory in IR, argues
that International politics, like all other politics, is a struggle for power
power is the blood line of international relations
Power can be defined in terms of both relations and material (capability)
aspects
relational definition of power:
formulated by Robert Dahl
understands power as “A‘s” ability to get “B” to do something it
would not otherwise do
wherever capabilities are equal, power tends to vanish totally
However, a small rise in the capabilities of one of the two nations
could translate into a major advantage in terms of power balance
historical example: The United States and Soviet Union
United States emerged as more powerful than Russia and in
consequence managed to exercise power over Russia-
meaning the USA owned the ability to get Russia to do what
Russia would not otherwise do
Anarchy
a situation where there is absence of authority (government) be it in
national or international/global level systems
Within a country “anarchy” refers to a breakdown of law and order
In relations between states “anarchy” refers to a system where power
is decentralized and there are no shared institutions with the right to
enforce common rules
anarchical world is a world where everyone looks after themselves and
no one looks after the system as a whole
states had to rely on their own resources or to form alliances through
which the power of one alliance of states could be balanced against
the power of another alliance
such power balances were precarious, easily subverted, and given
the value attached to territorial acquisitions, states had an incentive
to engage in aggressive wars
As a result, the new international system was characterized by
constant tensions and threats of war
Sovereignty
it can be defined as
internal sovereignty – a state‘s ultimate authority within its territorial
entity
external sovereignty – state‘s involvement in the international
community
sovereignty denotes double claim of states from the international
system
autonomy in foreign policy And
independence/freedom in its domestic affairs
1.7. Theories of International Relations
politics of global interactions is more accessible now in the present age
than it ever has been in the past
Relationships which take place across state boundaries seem,
therefore, to include interactions involving not only the diplomatic core
or representatives of our individual states, but the business community,
the media, charitable organizations and so on
Theories of international relations allow us to understand and try to
make sense of the world around us through various lenses, each of
which represents a different theoretical perspective
1.7.1. Idealism/Liberalism
was referred to as a “utopian” theory
view human beings as innately good and believe peace and harmony
between nations is not only achievable, but desirable
Immanuel Kant developed the idea:
states that shared liberal values should have no reason for going to
war against one another
the more liberal states there were in the world, the more peaceful it
would become
since liberal states are ruled by their citizens and citizens are
rarely disposed to desire war
His ideas have resonated and continue to be developed by modern
liberals, most notably in the democratic peace theory, which posits
that democracies do not go to war with each other, for the very
reasons Kant outlined
liberals have faith in the idea that the permanent cessation of war is an
attainable goal
US President Woodrow Wilson addressed his famous “Fourteen Points”
to the US Congress; the last of his points was to create a general
association of nations, which became the League of Nations
It was created largely for the purpose of overseeing affairs between
states and implementing, as well as maintaining, international peace
liberal internationalism
from 1919 to the 1930s, the discipline was dominated by what is
conventionally referred to as liberal internationalism
primary concern of this approach was that:
conditions which had led to the outbreak of the First World War and
the devastation which followed should not be allowed to occur in the
future
It suggested that the prospects for the elimination of war lay with
a preference for:
democracy over aristocracy
free trade over autarky
collective security over the balance of power system
The two interrelated ideas that emerge from Kant‘s reflections on a
perpetual peace centered on
democratic governance and
institutionalized law-governed relations of cooperation between
states
two formative pillars of liberal internationalism
democracy
free trade
A system of “collective security” was advocated to replace antagonistic
alliance systems with an international order based on the rule of law and
collective responsibility
the League of nations collapse
When the League collapse due to the outbreak of the Second World
War in 1939, its failure became difficult for liberals to comprehend, as
events seemed to contradict their theories
liberalism failed to retain a strong hold and a new theory emerged to
explain the continuing presence of war
international law
It refers to the body of customary and conventional rules which are
binding on civilized states in their intercourse with each other
Liberals argue that international law offers a mechanism by which
cooperation among states is made possible
It provides the normative framework for political discourse among
members of the international system
the purpose of international law is thus to regulate the conducts of
governments and the behaviors of individuals within states
states are the subjects of international law in the sense that they are in
principle obliged to implement the decisions of international tribunals or
courts
international law provides the normative framework for political
discourse among members of the international system
The framework does not guarantee consensus, but it does foster the
discourse and participation needed to provide conceptual clarity in
developing legal obligations and gaining their acceptance
international law performs two different functions:
provide mechanisms for cross-border interactions
It is “operating system” of international law
to shape the values and goals these interactions are pursuing
It is “normative system” of international law
the legal standing of international law is a contentious issue among
scholars. There are three competing views on this matter
international law is not a law at all but a branch of international
morality
it is a law in all senses of the term
it is a matter of definition
As a result, the operating system of international law functions in some
ways as a constitution does in a domestic legal system and not as law
proper – i.e
it does nothing beyond setting out the consensus of its constituent
actors on distribution of authority, rights and responsibilities for
governance within the international system
1.7.2. Realism
international law and diplomatic history, was transformed to an
intellectual agenda which placed power and self-interest at the forefront
of concern
E.H. Carr
Carr‘s “Twenty Years‘ Crisis”, published in 1939
Carr called for a “science” of international relations, one which would
move away from what he saw as the wishful thinking of liberal
internationalism
Carr‘s text called for a move away from utopian doctrine which, he
suggested, was based on an unrealistic negation of power and its
impact on international politics
Realists argue that values are context bound, that morality is
determined by interest, and that the conditions of the present are
determined by historical processes
The formative assumptions of realism as a school of thought centre on
the view that the international system is “anarchic” in the sense that it is
devoid of an all-encompassing authority
inter-national law are non-binding and ultimately ineffectual in the
regulation of relations between states
realism locates its roots further back, citing Thucydides, Machiavelli and
Hobbes as its founding voices
Hans Morgenthau
asserts that “realism” assumes that its key concept of interest defined
as
power is an objective category which is universally valid, but it does
not endow that concept with a meaning that is fixed once and for all
international politics, like all politics, is a struggle for power
the realism expressed by Morgenthau purports to be scientific and
explanatory
Theories of international relations must be consistent with the facts and
it is these which must be the ultimate test of the validity of theoretical
statements
like other realists, hence assumes a clear separation of fact and
value, of theory and practice
Hedley Bull
criticized Morganthau‘s approaches. His concern was that relations
between states could not be reduced to measurable attributes of power
or models of decision making
Bull‘s, “The Anarchical Society” first published in 1977, came to
represent what subsequently has been referred to as the “English
School”, demarcated from the United States-dominated realist and
scientific perspective mainly through its normative approach to the
subject
By the late 1950s and into the 1960s we see a discipline dominated by
realist conceptions of international relations
Realism gained momentum during the Second World War when it
appeared to offer a convincing account for how and why the worst
conflict in known history originated after a period of supposed peace
and optimism
As its name suggests, advocates of realism purport it reflects the
“reality” of the world and more effectively accounts for change in
international politics
Thomas Hobbes
He described human beings as living in an order-less state of nature
that he perceived as a war of all against all
To remedy this, he proposed that a “social contract” was required
between a ruler and the people of a state to maintain relative
order
Kenneth Waltz
define a neo-realist agenda and absolutely dominated the discipline
and some would argue do so to the present day
Waltz focuses on the international system itself and seeks to provide
a structuralist account of its dynamics and the constraints it imposes
on state behavior
international system is, for Waltz, anarchical and hence perpetually
threatening and conflictual
What is of interest to Waltz is the imperatives of the international
system and the distribution of capabilities within it
This is hence a structural account, but it is an account that
markedly differs in approach and substantive content from the
neo-Marxist structuralism
It has much akin to realism and must therefore be placed within
that perspective
war seems more common than peace to realists indeed they see war as
inevitable
One central area that sets realism and liberalism apart is how they view
human nature
Realists
do not typically believe that human beings are inherently good, or
have the potential for good, as liberals do. Instead, they claim
individuals act in their own self-interest
people are selfish and behave according to their own needs
without necessarily taking into account the needs of others
believe conflict is unavoidable and perpetual and so war is
common and inherent to humankind
For realists
politics is primarily about domination as opposed to cooperation
between states
realist lens magnifies instances of war and conflict and then uses
those to paint a certain picture of the world
they arrive at a more pessimistic view
due to their focus on the centrality of the state and its need for
security and survival in an anarchical system where it can only
truly rely on itself
describe IR as a system where war and conflict is common and
periods of peace are merely times when states are preparing for
future conflict
For Liberals
Liberals lens blur out areas of domination and instead bring areas of
cooperation into focus
share an optimistic view of IR
believing that world order can be improved, with peace and progress
gradually replacing war
It is important to understand that there is no single liberal or realist
theory
Scholars in the two groups rarely fully agree with each other, even
those who share the same approach
both realism and liberalism have been updated to more modern
versions (neoliberalism and neorealism) that represent a shift in
emphasis from their traditional roots
Both liberalism and realism consider the state to be the dominant actor
in IR and typically regarded as possessing ultimate power, although
liberalism does add a role for nonstate actors such as international
organizations
This includes the capacity to enforce decisions, such as declaring
war on another nation, or conversely treaties that may bind states to
certain agreements
Liberalism
argue that organizations are valuable in assisting states in
formulating decisions and helping to formalize cooperation that leads
to peaceful outcomes
Realists
believe states partake in international organizations only when it is in
their self-interest to do so
Many scholars have begun to reject these traditional theories over the
past several decades because of their obsession with the state and the
status quo
1.7.3. Structuralism/Marxism
Marxism is an ideology that argues that a capitalist society is divided
into two contradictory classes:
the business class (the bourgeoisie) and
the working class (the proletariat)
proletariats are at the mercy of the bourgeoisie who control their
wages and therefore their standard of living
Marx hoped for an eventual end to the class society and overthrow of
the bourgeoisie by the proletariat
It concentrated on the inequalities that exist within the international
system, inequalities of wealth between the rich “North” or the “First
World” and the poor “South” or the “Third World”
the structuralist paradigm focused on dependency, exploitation and the
international division of labor which relegated the vast majority of the
global population to the extremes of poverty, often with the complicities
of elitemgroups within these societies
As many in this tradition argued, most states were not free they were
subjugated by the political, ideological and social consequences of
economic forces
The basis of such manifest inequality was the capitalist structure of the
international system which accrued benefits to some while causing,
through unequal exchange relations, the impoverishment of the vast
majority of others
pluralism and its liberal associations had viewed networks of economic
interdependence as a basis of increasing international cooperation
founded on trade and financial interactions
neo-Marxist structuralism viewed these processes as the basis of
inequality, the debt burden, violence and instability
Major writers in the structuralist perspective emerged from Latin
America, Africa and the Middle East, primary among which were Andre
Gunter Frank and Samir Amin, both of whom concentrated on
dependency theory
1.7.4. Constructivism
commonly viewed as a middle ground between mainstream theories
and the critical theories
constructivists highlight the importance of values and shared interests
between individuals who interact on the global stage
Alexander Wendt
described the relationship between agents (individuals) and
structures (such as the state)
His famous phrase “anarchy is what states make of it”
the core of constructivism, is that the essence of international relations
exists in the interactions between people
After all, states do not interact; it is agents of those states, such as
politicians and diplomats, who interact
International anarchy could even be replaced with a different system if a
critical mass of other individuals (and by proxy the states they
represent) accepted the idea
IR is, then, a never-ending journey of change chronicling the
accumulation of the accepted norms of the past and the emerging
norms of the future. As such, constructivists seek to study this process
1.7.5. Critical Theories
refer to a wide spectrum of theories that have been established in
response to mainstream approaches in the field, mainly liberalism and
realism
critical theorists share one particular trait – they oppose commonly held
assumptions in the field of IR
Critical theories are valuable because they identify positions that have
typically been ignored or overlooked within IR
also provide a voice to individuals who have frequently
been marginalized, particularly women and those from the Global
South
Critical theorists who take a Marxist angle often argue that the
internationalization of the state as the standard operating principle of
international relations has led ordinary people around the globe
becoming divided and alienated, instead of recognizing what they all
have in common as a global proletariat
Post-colonialism
It differs from Marxism by focusing on the inequality between nations or
regions, as opposed to classes
effects of colonialism are still felt in many regions of the world
This approach acknowledges that politics is not limited to one area or
region and that it is vital to include the voices of individuals from other
parts of the world
Edward who developed the prominent “Orientalist” critique, said
describing how the Middle East and Asia were inaccurately depicted in
the West
more focus within the discipline was placed on including the viewpoints
of those from the Global South to ensure that Western scholars no
longer spoke on their behalf
Postcolonial scholars are, therefore, important contributors to the field
as they widen the focus of enquiry beyond IR‘s traditionally “Western”
mindset
Generally, realists believe that international organizations appear to be
successful when they are working in the interests of powerful states.
But, if that condition is reversed and an organization becomes an
obstacle to national interests, then the equation may change
A contemporary example would be the United States invading Iraq in
2003 despite the Security Council declining to authorize it
On the other hand, liberals would argue that without the United
Nations, international relations would likely be even more chaotic
A constructivist would look at the very same example and say that
while it is true that the United States ignored the United Nations and
invaded Iraq, by doing so it violated the standard practices of
international relations
Examining the difficulties the United States faced in its
international relations following 2003 gives considerable weight to
the constructivist and liberal viewpoints
Marxists would argue that any international body, including the United
Nations, works to promote the interests of the business class
After all, the United Nations is composed of (and was built by) states
who are the chief protagonists in global capitalism – the very thing that
Marxism is opposed to
United Nations can be said to be dominated by imperial (or neo-
imperial) powers
Imperialism, according to Marxist doctrine, is the highest stage of
capitalism
he United Nations, then, is not an organization that offers any hope of
real emancipation for citizens
post-colonialists would argue that the discourse perpetuated by the
United Nations is one based on cultural, national or religious privilege
it has no African or Latin American permanent members, the Security
Council fails to represent the current state of the world
also point to the presence of former colonial powers on the Security
Council and how their ability to veto proposals put forward by other
countries perpetuates a form of continued indirect colonial
exploitation of the Global South