INSTRUMENTUM

Instrumentum was Che o f f i c i a l publication of the O . T . O . A . because

of the historical significance, it has been re-printed in its
entirety. Instrumentum is the copyrighted property of the O.T.O.A

sold in c o m p l e t e bound set

$250.00

BOOK 1
 INSIRLMEMUM was the official publication
of the O.T.O.A. because of the historical
significance, it has been re-printed in
its entirety.

No part of this publication may be r e p r o d or transmitted in

u c e d

any form by anv means, electronic or mechanical, by any system

now known or to be invented, without permission in writing
from the publisher; except for the quotation of brief passages for
review and/or publicity purposes for inclusion in a magazine,
newspaper, broadcast, or related public media.

Copyright (?) 1992 by C o u rtney Willis

V

X J
Vo L. I , No. I

SPRI NG
EQUINOX

\<\ 1 1 e.v.
 INSTRUMENTUM
VOL.I, NO.I
SPRING EQUINOX
1977 e .v .

TABLE of CONTENTS

Letter from the Grand M a s t e r .. .Fra. O .v . N ........... p1

Comprehensive Diagrams......... Fra. Poseidon......... p?-4
Some Remarks on the Local History of the O.T.O.A....
...Michael Bertiaux......p5-6
O.T.O.A. Class Tape L i s t ...... Marc L u l l y ............ p7
L e t t e r .......................... Fra .Anon.............. p8
Instrumentum ad Infinitum..... Fr a . A n o n .............. p9
Mandala of the Cosmos......... '.Fra.Anon.............. p10
W h y Di d I Ch oo se My M o t t o and S e a l ? . . . F r a . S . A . T ..... p11-14
Esoteric M a g i c .......... ...... Fra .Syrus.............. p15-16
Astral Projection Experiment. .Fra. Syr u s ............. p17
Communication from S a t o ...... Fra.Lo P i .............. p18-l9
Seasons of Myse lf ............. Soror T a r a ............. p20-?i
An Experience..................Soror Shin-Ra-Kliu..... p22
Liber C C L V I .................... Fra.O.v.N.............. p? .3 -25
Dear Fellow O.T.O.A. Members;
Do what thou wilt shall be the whole of the Law.
I must apologize for the delay in issuing this first number
of INSTRUMENTUM, but I have been waiting for afew of the newer
O.T.O.A. members to submit their work. Please remember that work
has to be submitted prior to the publication date of each issue
to receive that issue. Starting with Vol.I,No.II(Summer Solstice),
publication of INSTRUMENTUM will occur exactly on the proposed
date i.e. publication will not be delayed for tardy submissions.
I am very pleased by the enthusiasm and the work submitted
by some of the members to date. I certainly hope it will continue.
I also want to thank Michael Bertiaux and Marc Lully for their
contributions. As we all know, without them, where would we all
be today?
The members accepted to date in the O.T.O.A. are as follows:
Frater Anon- O in 0 ,2> in — ;Calif. ,U.S.A. ; 5th year M.S.R.
Frater Lo Pi- 0 in £© , J> in ;New Jersey ,U. S.A. ;5th year M.S.R.
Frater Poseidon- 0 i n H >5 inTfl^;Arizona,U.S.A. ;5th year M.S.R.
Frater S.A.T.- O in IL , P in Sp ;Sevilla,Spain; 1st year M.S.R.
Soror Shin-Ra-Khu- O in Sb , D in H r ;Arizona,U.S.A. ; 5th year M.S.R
Frater S y r u s - O in Jt , 3> inTYlT;New York,U.S.A. ;5th year M.S.R.
Soror Tara- © i n W » in T ;New Jersey,U.S. A. ;2nd year M.S.R.
Please remember that INSTRUMENTUM is an exclusive publication,
in that only participating O.T.O.A. members are meant to receive
it. Therefore, please do not reveal the contents of ?.ny of the
issues to non-members.
I have enclosed a few pages from my Liber CCLVI r.nd will con­
tinue to do so in each issue of INSTRUMENTUM. Liber CCI.VI was
begun a number of years ago when I first joined the M.S.R. Since
then, I have discovered things that may alter some of the corr­
espondences used, but I have decided to leave it untouched. I
velcome any comments, criticisms and suggestions that you mny
have concerning either ny own work, INSTRUMENTUM in general or
specific articles submitted by other members. Remember that the
O.T.O.A. will survive only through the cooperation f.nd commun­
ication of it's members.
Love is the law, lo v e u nd er will.
Yours Fraternally,
Fra. O.v.N.
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Some remarks on the local history of the 0. T. 0. A. ^
by Michael P. Eertiairc, • ■
February 7 , 1977 •

’
.vhen I noved from Wheaton, Iliinois‘*(the NationfflCHead-quartera of the Theosophical Society in
America) on March 31, 1966, I was net at the railroad train station in Chicago by Marc Lully,
now the Imperator of- the O.T.O.A,''and I-ir. HaroldHdltzman, who died one year ago, in February,
1976. At that time, due to the two. books written‘by- John Symonds, -Crowley was not considered to
be entirely acceptable to the mainstream oftheChicago occult conmnnity. This was due in many
respects to two factors, reported % the Symonds books, although there were other areas to
which exception was also taken. I refer mainly, however, to Crowley's homosexual component in hip
bisexuality, which found expression in his -XT? rites, and secondly there was the factor of his
supposed drgg-induced black nagic. .Those who studied or read him were generally suspected of |
being quite evil. I was to lecture publically on-his work, and lead his researches into even I
darker fields.
It took much work on the part of ;Marc and ffly8elf.-to .make Crowley understandable to the more
serious students -andfcabalistsi and*to-those-TOgtwsininded persons who were rather tepidly inter­
ested in matters psrteinl&g • offshoots. Now, in 1977, Crowley has been
whitewashed and to-stti^ir hlai i s ^ e y w consider^! ‘c&ic: by students in certain quarters. In 1966,
you put your career as. a lecturer ;and- teacher onHthe line, if you as much knew of his existence.
I think that our first temple was'located at-;5330 South Greenwood Avenue, 3rd floor, rear. V.rs had
a rather large tensile room with the valls. decorated with various mirrors and an interesting altar
which is still in my possession, although the mirrors were ritually destroyed prior to my move
from that address, after a few months. There ve introduced elements of esoteric voudoo ritual,
rince I was required to provide temple work-for the members of the Haitian community in. Chicago,
who either adhered or had united to our system in Haiti or in Chicago. I think that it was about
mid-Sumer, 1966 when we began the OTQA work on a large scale, after building up the temple on
the inner side, as a structure of forces before.
As I was then the president of the Theosophical Lodge organised by H. P. Blavatsky in 138U and
lectured extensively, I met the then existing few.who comprised the leadership of the older Aehad
and Choronaon Club survivor groups. As they wished me to assume their direction end come into
thair f'urrent and because both bodies possessed an authentic tradition, I was i-jLtiated} conse­
crated and became the sovereign authority in September, I966.
It was in August, 1?66 that I completed the working out of the Enochian system of .John Dse, and
established myself in the contacts necessary for further development and extension of Jhe irpor-
tant rystem. In September, 1966, our temple was officially moved to 5£l!.v S<">uth Fla.ckst.one, 3uite
326, Trom the Greenwood address. It was to remain here until Marc moved to30 ist Division,
Suits where the OTQA temple is now located. This last move occured inthe middle I07O3.
at the Elackstono address, we were able to develop the inner plane research work, and the very
special initiations to such a degree that never again would it be necessary or oven possible to
turn b-ick to previous levels of understanding and magical prowess. It was here that I developed
the technique whereby every magician would be both a seer and an oracle, a view not widely held
prior to this, but which has become more commonplace in recent years. This address also served as
the basis for the operations of the Rite of Memphis■^•lisraim and it was here that the Chicago base
for the operations of La Couleuvre Noire began to manifest its own power ~?ne. Also, at this
address I began to write the papers for the HSR, which were based upon our weekly research reports
nnd thus reflected a living tradition. That first three years of course work were written Yvre,
while the fourth year course vraa written at my temple located at 5120 South Hyde FarV- Tllvrt.,
’-
.’here I first erected ry Transyuggothian Transmission Station and rhore I initiated extensively
along the linos of several shamanistic systena.
It had b?en decided to keep the work of the OTQA separate from that of LCN for +he various reasons
deriving from the shamanistic character of the later and the closeness of the former to the Fore
Hermetic and Golden Dawn.oriented order of the An^ma Mundi. For this reason — a reason ”hich
remainr valid to the present day — two separate temples must be maintained without any confusion
of the currents. But this matter need not concerrutne period under examination.
After lecturing and teaching much at the IJilliam Davidson Memorial Library, a centre devoted to
occult research into homeopathic medicine and astrology, I was asked by the curator of that schnol
to jive two afternoon lectures on "The Magical Experiments of Aleister Crowley", which T. ra-o -in
November 6 and December 18, 1966, at 3s30. I have the programme for these two lectures, which resHs
as follows: "Uhat were some of the methods of magic used by this very famous British occ’iltist-dur-
inj his long career? What were the patterns of emotional confl ict and what of their significance
 p age 2 -

today?” And on December 18, the-audience would-learn ajirtxt "Crowley's investigation of the
thirty ethers (astral and mental Worlds) may;be considered the beginning of a new a^e in occult
research. What is the. significance-ofthis feat for students, of homeopathic medicine? Hoes
Crowley's 'raagick' imply a future-medical science which unites psychology with homeopa thy
through the use of psychedelic -drugs?” The#* result of this lecture series tras to stimulate an-
interest in the scientific possibilities of Crowley's work,!a3 distinct from the more religious
interpretations of his symbolism. Th6se lectures proved to be quite successful and yet had a
somewhat limiting effect. For they restricted the number of? doors which would henceforth invite
me to lecture and even the Theosophical Society authorities began to be less and less willing
to have me address their societies and this attitude spread to various related groups. Another
factor must also be added to this, line of restriction and that was the fact that I had started
an a programme of lecturing on Voudoo. Very conveniently, therefore, my Voudoo and Crovlsy
public work kept me from having to^take, time^from .the inner work to spend on platform service,
and because I had become sOTewhat*hotorious/^I irasn't bothered as much as I had been rhen I
presented "safer" subjects. However, my own^Qieosbphical Lodge asked me to lead a lod^e study
clasp on "The System of Aleis^er-Crowley" during June and August, 196?, on Thursday evenings at
7:00. . ' \ ■ :'4; • ;
About this time, we were contaci»d by certain thelemic groups in California, which required that
I send H.?rc out there e3 my personal legate. Ue was already the Vice-President of our ?.Z.
lodjff 3nd so in August, 1967, when we were invited to a meeting in the desert country of Yucca
Valley, he went out there before me- to receive the submission of those magical orders who wished
to unite with our OTQSl, as it was then being led. Aften entrusting my lectures to one of the
more capable brothers and suspending the research for about a week, I joined them in the desert,
where nearby lived Karl Germer's widow. On August 10, 1967, I accepted the sovereign authority
of tho only authentic branch of the 0T0 in California, then existing in small scattered groups
of !J«?metic students. Exchanging initiations, they received shamanistic content, and I united
with the supreme authority as their chief and HGA. This celebration, however, did not i-ply any
political unification a matter which I strongly insisted upon in order that their traditions
nnd ours should be free to develop. I vms simply to be their spiritual leadership and they
were free as gnostics and magicians to continue their own lines of work, which due to several
historical factors were significantly different from our own. However, I insisted that "he
hiera of the current in California become the personal possession of the GH of Marrrhis-.‘'isr?ir..
The California adepts agreed to this and so the physical foci of the current remain +.n this
day in my temple.
It was decided that Marc should take a more active rolein the work of the CTO.*. Toth the
American and the Haitian adepti were very interested in this line of development. Consequently,
as a further sijn of union between the orders and systems, derived from some thelesvLc cormection*
Marc was consecrated as the QBL Alchemist Church Bishop of Illinois by thepresent head -k *he
A.*.A.*, in California, T..rilliam V.r. l/ebb. At that time, his order was knownas the QBL Alchsmist
Church and it was one of the very few gnostic and alchemical thelemic churches derived from the
Old Catholic apostolic succession of bishops. This occured on November H, 1967. This act ended
tho first phase of our work in Chicago. The next phase began immediately with the arrival of
cert-in very hi?h ranking Haitian adepts f>nd the opening of the Voudoo and spiritist temple.
o - T- O A
Bartiaux A Lully Association Tap* List, Supplement of March 1, 1977

Sari00 "B* (Kediuaship and Absolute Soi0no0 Treatment)

B101 :"She iaportanoe of mediuaahip" (M. Bartiaux)
B102 :«* Foundations of aediuaistio structures” (K. Bartiaux)
B103 •"Ksdlualstle foundations of the unireraity of oonsoiousneas"
(M. Bartiaux)
B104 i* Xediuaahip tha basis of revelation* (M. Bartiaux)
B105 '"Kediuaship aad tha intuition of drssas* (X* Bartiaux)
B106 i"Ksdiuaship aad healing* (X. Bartiaux)
BIO? > ” Xystioal txplioationa of aediuashlp" (M. Bartiaux)

3aris0 "I* (Induotire logica of spiritist tiao - travel)

110 1 "Tha nav aoionoa of power tha logio A aoianoe eleaental"
A
(M. Bartiaux)
1102 "She philosophy of tho aystioal traditiona A hyper * logio"
(H. Bartiaux)
1103 a "The logical structure of tha future* (X* Bartiaux)
1104 * “Tina - station organisation* (X. Bartiaux)
1105 » "The gsnssis of tine- - stations11 (X. Bertiaux)

Single tapes, unlsss otherwise indioatod, 1 hr. in length. All tapes

are 15*00 per oassstts. Tapes Bay be ordered from Marc Lully - ASI,
Suite 5Ai 30 East Z&rision Street, Chicago, Illinois, 60610, U.S.A.

K C E f U p UlVrH

OU-<xot*ta M S
 8
Do What Thou Wilt is the Whole of the Law

Fellow OTOA members it is indeed a pleasure to bo a part of the reorginization

of this body of initiates. The construction of this group has beenplanned for

some time and it is now ready for us to unite our minds and present our

contributions in order to materalize this INSTRUMENTUM publication. We are all

making a pioneer effort which will substian our teachers endeavors.in a most

wonderful and unique manner. It is my wish that this inner ciccle of tho

Monasterys brothers and sisters will grow and provide a medium of communication

for all interested students throughout the world. Being asked to participate

in this publication is an indication that our personal efforts in the arts and

sciences of Magick have been noticed by the Hierarchy of Light. We should all

be grateful for this opportunity.

T have found tho format to Isnstrumentum very exciting and avante-guardo when

contrasted to some other forms of fraternities and secret societies. My

thanks are extended to Ken Ward for taking this dynamic approach to provide

the skeleton of this Order. I call upon all members of tho Monastery of the

Seven Rays to rally forth and create the body and soul by sharing their

thoughts and experiences and together we shallpercieve a most, beautiful creation

of Love, Freedom, Research, and Will.

My personal thanks go out to Docteur Bertiaux my magickal tutor, beloved

Master S.K., Marc Lully shining example of adept ship, Mssr. Facine Leconte

for sharing a little of his life withme and finally Raja Dob who has given me

many moments of inspiration.

In conclusion Iwould like to wish many years of health and prosperity to

everyone associated with the HSR and this publication. May the efforts of the

Seven Rays continue to act as a beacon of lip-ht and direction to all sentient beings.

Fraternally,

Fr. Anon
5 year student MSB
February 19, 1977
 INSTRUMENTUM ad INFINITUM

The mandala of tho Cosmos is characterized in the picture is the most fundamentally
important instrument for all students of the occult. This particular type
is implied in all of the Monasterys lessons and derived therefrom. Within its1
domain is included all of the Major magical and mystical movements in tho
history of mankind. Its'basic simplicity lends itself to a vast wealth of
inner rosourcos. Only such a varied and all inclusive system astthis could on+ail
*he absolute evolution of the student. In the aeon of Horus and Hoppacratos
a new and refreshing cosmology is being revealed to men for the first time. Now,
this vital energy is available to revive the dark mysteries of antiquity and bring
them to life*
Using this pantacle as a map of universal consciousness I have found it possiblo
to delve into all these systems and bo welcomed there. Pecause I have not adhered
to any one dogma, they have all been accosable for my inspectionat my willing.
As initiates of the Seven Rays wo have all had many experiences and followed a
variety of different, paths all leading to the same goal, Supreme Enlightenment;
TM s mandallum creates our own path and sustains our magickal journey towards
*his Ultimate Experience. It reveals our past as well as tho future oven if wo
are not consciously aware of its' unfolding. It is a personal expression of our
collective essenco, which is the primordial light shared by all beings, e.g. one
light many lamps. As we begin to accopt the responsibility of our evolution by
hecomming more more acquainted with tho True nature of our individual minds,
Absolute mind is stimulated and responds to this "intunedness" and sends back or
reflects the required set of onergio impulses via materializations o<* situations.,
information, contacts and instruments necessary for spiritual progress.
Our micro-mind is an intentional operation of tho cosmic ones, "an act of soporation
ror tho sako of union". As tho viols of samsara dissolve we are now able to
directly communicate with tho Absolute Mind and become aware that wo have always
had available to us, that which we havo been searching for in our quest.
It is possible to evaluate tho present position of our consciousness and determine
Ahe future progross according to how naturally wo aro able to sense the "magic’:
of this moment" and how this experience reflects into our daily lives. Obstacles
as well as satisifaction come from tho same source. Wo create "hem from nowhore.,
’ihonevor the proper conditions arise +he proper event occurs. They aro ma'eralized
■o provide tho croativo tension necessary to expand tho area on tho path we a~r>
covering.
Cnee we aro able to realize this and to see life as our own creation, it is possiblo
to make magick a living experieanco, wherein everything is a puporseful indication
of our present communion with the Infinite. Simply perfect; just as it should be;
it could not be any different because wo made it just so, just for that reason.
'low I hope it is possiblo to bo soon that the Mandalum Instrumentum is working
"or us all by symbolically pointing tho way to experiencing Reality as Mind.
Just as a map is given to a traveler, so too has this work been riven for the
benefit of all beings. So Mote It Ee...

Love is th# Law. Love Under Wi 11

“ r. anon incarnated in the sign of the bull. Ho joined the Seven Rays in 1970 and
after 3 years met Dr. Bertiaux in person and has been studying with him privately sin
0 Lavender
00 Black
000 White
8 Phosoresent orange
7 VIOLET mod gold
6 Vermillion mod black
5 Ifa color system
u Gold mod violet
3 E-brown mod dk red W-bluegreon mod magenta A-blue mod orange F-grey mod purple
2 Blue & red
1 Diamond
j~U sT
 Oo what thou wilt shall be the whole of the Law.

Liber DCCI vel SAT Q in 2 S» February 1977 e.v.

WHY DID I CHOOSE MY MOTTO AND SEAL?

To choose a motto It is a very important event for a new member of a magical

Order because he leaves his mundane name to adopt another one that contains
the meaning of the occult aspiration of his soul. It is by this motto that
the new brother is knoen during his advancement through the various Grades
until he can enter the Inner Order where another motto is taken.

The motto must chose by the member as a part of his search for the Higher Self.
This choice could be seen as fortuitous but it is the True Will that does it
the most of the time.

Some time ago when I was reading a Hermetic book I found asentence-axiom that
impressed my mind. After, when I began my magical work I adopted thissentence
as my motto which initials are S. A. T. I do not want to reveal the words that
my motto is composed of because I think they must be known only by my Masters
or Superiors in my magical work, but I shall do a qabalistic study in order to
show a lot of things about the occult meaning of my soul's aspiration.

The Hebrew w o r d n j A ' U ( S A T ) means "exaltation" or "majesty", a title that pla­

ces it on the top of the Tree of Life (Kether). Also, I found the meaning "ruin"
in another dictionary. The latter can be looked on as in opposition to the for­
mer but I must say I am b o m June 15th and I have the Sun in the last decant af
Gemini and that decant is ruled by the Tarot card "10 of Swords" whose title is
"Ruin". A. Crowley says in his "The Book of Thoth" about this card: "It is the
ruin of the Intellect, and even of all mental and moral qualities".

The numerical value of SAT is 701g(Shin * 300, Aleph = 1, Tau = 400) which has
the same value as AN ( using Nun as a final letter (Aleph * 1, Nun * 7 0 0 ) ,
AN in Hebrew means the position of something in space-time: Where? When? We can
note here that SAT and AN joined give the word SATAN.

Now, I will try to analyze every letter of the motto:

S - Shin Tty value 300, meaning "tooth". In the most of the old alphabets, the
letter is associated both with fire and the serpent because of its hissing sound.
Shin means "tooth" and teeth break up food in order to prepare it for assimilation
like the power symbolized by this letter tears down the limitations of form. Fire
acts similarly in Nature.
 12

Another meaning of Shin is "wheel", the wheel that imparts motion and change
in the universe. The qabalist Carlo Suares says "shin is the prodigious cos­
mic movement, the movement of all existence". On the Tree of Life it is Path
31 which is called in the Sepher-Yetzirah "Perpetual Intelligence, because it
rules the movements of the Sun and the Moon, according to their constitution
and causes each to gravitate in its respective orb."

Shin is the third Mother letter of the Hebrew alphabet and represents the ele­
ment Fire. The dictionary defines "fire" as the invisible active phase of com­
bustion, manifested in light and heat. Esoterically, Fire is the great crucible
in whose nature are all things purged of their impurities, in order to return
again to their simple and pristine state. The drops from all it embraces, and
the essence of the thing becomes revealed.

There are also references here to the Phallus, firstly the three Yods on the
top of the letter are the triple phallic force. Then, its value 300 repeats the
threefold symbolism, for 100 is the sum of the initials of the Phallus and Kteis,
the magical instruments that create the phenomenal world.

The letters of the word for Shin are Shin, Yod and Nun: Shin (fire) - 300, Yad
(Phallus) B 10 and Nun (Scorpio, tha Martian force proceeding from the genital
organs) - 50 which total 360, the complete circle, the fulfillment of a Cycle
or an Aeon.

In the Tarot, Shin correlates with Atu XX "The Judgment" in the old pack and
"Aeon" in the new one. In the old design can be seen an Angel blowing a trumpet,
attached to which is a flag, bearing the symbol of the Aeon of Osiris. Below
him the graves are opening, the dead rising up. There are three of them. They
are Osiris (Father), Isis (Mother) and Horus (Child). In the new pack, there
appears at the top of the card, the body of Nuit, the star-goddess. Below, Hadit,
the winged globe of fire and as a result of the marriage of these two, the child
Heru-ra-ha, the double god with his active form Ra-hoor-khuit and his passive
form Hoor-paar-kraat. We can see here the Great Mystery of ThBlema, the magical
formula mentioned in the Book of the Law.

The second letter of the motto is A • Aleph value 1 , the first letter of
the Hebrew alphabet and means Ox. There is no apparent link between Aleph being
an aerial symbol and an ox, nevertheless it can be noted that there is a simi­
larity between the Taurus symbol and the Sinai letter A. The alphabet was desig­
ned during the Age of Taurus, which covered a period roughly between 2000 to 40QU
B.C.. It was an agricultural era wt^ere oxen were a source of motive power and
%
strength and it is for this reason that the ox became symbolic of the Principle
of Life and Truth. The name for this Principle is in Hebrew RUACH (T7^i*l‘“)) and
its literal meaning is "Breath". It is equivalent to the English word Spirit,
the Latin word Spiritus, the Greek word Pneuma, and the Sanskrit word Prana. All
these words mean air or breath, the cosmic energy which animates every living
creature. Suares says Aleph is "the abstract and inconceivable Principle of all
that is and is not in the universe".

In the Sepher Yetzirah Aleph is Path 11, "the Fiery or Scintillating Intelligen­
ce, wherewith one comes face to face with the Cause of Causes".
 13

This letter relates to the element Air as the Divine Life-Breath of God (RUACH)|
The Eastern Tradition says the universe's creation begins with one breath of Bi
ma; in the Bible, God insufflate the Life to Adam by His Breath. Other myths se
the universe arises from a Cosmic Egg which we can relate to the 0 of the Atu
Fool", the Tarot card of Aleph. The same word "fool" comes from a Latin word "f
llis" meaning both "bag of wind" and "bellows".

The letter Aleph spelt in full (Aleph, Lamed, Phe) becomes 111, which is the nu<
ber of the title of Kether, Death and Obscurity showing that the mystic meaning
of death is a formula of unity. Ill is also the value of EHBEN KAN 5 ^ 3
(precious stone) and ACHAD HU ELOHIM V T 7 ^ T ( O n e is He, God).

The third letter is Tau « T J"), value 400, the last letter of the Hebrew alphabj
whose meaning is a signature or mark, represented usually by a crass. This letti
is called Tau in Greek and it can be related to the Egyptian Ankh. The meaning
this letter signifies perfectioh, the signature or culmination of a series or
cycle. The element Earth is also represented by Tau, the Creation. Astrological!
1
Saturn rules this letter, the planet of inertia, concreteness, profundity and j
weight, and this is the reason Carlo Suares describes it as " the cosmic re sis-*
tance to the LifB-Breath that animates it".

□n the Tree of Life it is Path 32 called the Administrative Intelligence becaus|

"it directs all operations of the seven planets, with their divisions, and concij I

therein". In the Tarot, Tau is assigned to Atu XXI: The Universe. This card is
last stage of the Fool's journey - the goal of the Great Work At this point, 1
one finishes the journey and begins the Path of Return.

Tau is also a symbol for the god Set and initials of the O.T.Q. which show two j
eyes: the Ra-Hoor-Khuit eye and the Hoor-paar-Kraat eye, the Tau being the tree
□f the will whose branches transmit radiation from positive and negative poles. |

We have a clear idea now of meaning the word SAT and we can say that it is the -
Essence (AT) of the Spirit of God (S - Shin - RUACH ELOHIM) creating a complete g
cycle of existence, because AT is also the beginning and the end, containing tha
first and the last latter of the alphabet, similarly Alpha end Omega in the Gree
alphabet and the A and Z in ours. It is the Hermetic AZOTH. In the Eastern Tra-«
dition we find too this word that means Truth, Reality, Divine Essence or the ]
Essence of Brahma.

Now I am going to explain^ something about my Seal. Last summer I decided to desi
a seal that would symbolize m ^ magical individuality. It was the time I consecri
ted my Shakti and I think this was a factor very important in the design of the a
seal. I

My Shakti took in her consecration the motto AINA ^ 3 - 131. But AINA is
also AIN 3 Nothing, the first Veil of the Negative Existence, and A = Eyl
In other words it means "The Eye of the Nothing". Nut AINA can also be written I
AJNA that is the name for the sixth chakra. "AJnachakra or the Third Eye, or Eye^
of Siva, the channel of direct spiritual energy, and although it is normally seal
led after puberty, it may be re-opened by constant self-inquiry" (The Magical
Revival pag. 77) ^
 14
Perhaps this is the reason I choose the "Eye in the Triangle" to place in the
center of the Seal. This Eye is an old symbol. Ths triangle represents the triple
divine manifestation: Kether, Chokmah and Binah; Nuit, Hadit and Horus; the lettei
Shin; the element Fire; the Ob, Qd and Aur; and others. The Eye inside the trian­
gle has a twofold reference to the letter Ayin. K. Grant says in "Cults of the
Shadow" that Ajnachakra "is sometimes referred to as the third eye, the seat of
the mystical vision of things unseen; of other dimensions and extra-terrestrial
planes of existence. The qabalistic letter-graph of ajna is ayin, meaning an eye.
When this eye opens the world of appearances is said to disappear, revealing in
its stead the substream of Reality upon which is reared the edifice of phenomenal
illusion".

But the eye is also the symbol for Kteis (vulva) there is very important associa­
tion between Ayin-Ayin ■ Kteis-Ajnachakra. In the page 11 of the same book Mr. Grc
says: "The seat of the Fire Snake is in the vulva which is - as it were - the se­
cond eye. This eye also is ayin whose number, seventy, represents the material
aspect of seven, the number of the Primal Goddess".

Behind this triangle there is another in an inverse position because there are
always two poles in the manifested universe, the positive and the negative.

The other symbol in the Seal is the Serpent eating, its tail or Ouroboros. This is
an old symbol for Eternity and the Infinite. It adopts a cirsular shape symboli­
zing the Nothing or Ain and this is the reason it eats its tail.

In the Cult of Thelema there is another symbolic aspect of the serpent and it is
common with the Yezidi, the Obeah and the Tantriks: the Serpent power or Fire
Snake called Yezod by Yezidi, Ob by the Obeah, Kundalini by the Tantriks and
Hadit by Thelemites. It is also the "Radioactivitas sexualis" of the Monastery
of the Seven Rays.

In Liber AL vel Legis I, IB, it says, " B u m upon their brows, o splendrous ser­
pent!". .Ve must remember here that the serpent was a symbol of majesty far the
aid Egyptian kings and we know the meaning of SAT in Hebrew is "majesty". This
verse of Liber AL shows the need to ascend the Serpent to Ajnachakra from the
base of the spine in order to accomplish the Great Work. This Great Work is
symbolised clearly in this Ssal.

Finally we have the phallic meaning of the serpent, which is represented in the
deal as the Phallus being with the Kteis the formula for initiates of the IX»
of the O.T.O. (P + K « T - 0). '■

burrounding the two triangles Is the Word of the Law: THELEMA, as expressed in
Liber AL I, 39.

Love is the law, love under will.

Frater S. A. T. I» of the 0. T. 0. A.
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 \8

In my attempts to get into the Master's system,

it seemed almost hopeless for several weeks. In meditation

and in a dream control exercise, I called for help. That

night I met an inteligence who informed she would help

me. Her name is Sato. Several more days passed but I

seemed to have made little progress.

A rather strong thought came into my mind that the

oracle was cold. In another meditation I was instructed to

temper the oracle by keeping i t on my person in order to attune

it to myself. This I did and began two days later when I

received the inclination to do so.

Results now began to manifest; herffollows sontof what

I received:

2. PLUTO - MNPLTKO - an energy Director.

These energies may be contacted by use of the
Crown Chakrum. Later use the Crown Chakrum
only to communicate - Stop for now.

3. NEPTUNE - KNKN - Administrator}has to do

with regulation of order, similar to a priest.
Her works consists of high magic. She deals only
with beings in her jurisdiction. Does know of
the work of M.P.B. Stop

4. URANUS - OMKMUORL - Magical Square

5. SATURN - KUPM- Stabilizer.

Works with a group engaged in a form of
stabilization.

6. JUPITER - Lk I t _ A teacher.
Teacher of a magical philosophy, taught to
advanced beings on Jupiter, Mars, Earth, Venus.
Philosophy is in the nature of higher Voodoo.
Teaches a certain Kahuna-■Tahiti. Stop

7. MARS - NOSF - Operator.

Leader of a small group that uses a machine
that operates through mind energies. The
machine produces an effect of regeneration.
 \«l

7. MARS (Cont'd)

Such a machine is not now on earth in material form, .

but is eventually possible.

8 • SUN - HFLR
The work of this being is with astral magnetism - Gold-
Uranimum level.

9. VENUS - MPLM
At this time w e have much less population than e a r t h .
Some will visit earth in 1977, in months of March, May,
June, July, August, November and December. Mission
will be exploratory, to benefit Earth. I do not
take part in the Missions, but I am engaged in general
Administration.

12. EARTH - MJGK

I work with a group at present in Africa. South
oj! ulm Equator. These groups in various parts
of Earth working through men's minds to attain their
freedom. Freedom of man on earth will be attained by
political and violent means. Our work will be nearly
finished in five centuries. There will beWflrastic, sudden
change in Earth's surface in that time.

(o f/
 SEASONS OE MYSELF

To the highest one I pray,

Give me strength to face this day.

Keep m y thinking streiglrt and clear.,

Let me see and let me heart

Let each action be with, love t

Inspired with knowledge from, abo v e .

May; i wa l k today with* i n .your light i.

May what I see be with your sight.

Let me plant one tiny seed,.

When. I find anothers need;

May there not be a single minute,

Of this day with6ut you in. it*?

I k n e w the leaf from off the tree would fall,

I knew, yet knew not how I knew.at al3U.

Still,, fall it did and .1, not knowing yet,

How I knew it would decided to forget.

I kn ew I ’d hear the knock:.upon, m y door,

£et knew not how I knew, just like before,

Still sharply rapped the one who*stood without

While all the time I knew without a doubt.

Somehow I couldn't face the things I knew,

Nor convince myself that they were true.

Till many many years did come and go..,

Before I could say how I knew I know^

There is a never ending stream*

Of knowledge flowing when I dream,

Subconcious trying to impart,

Wllat i ’m aware of in.my heart.

The deep and darkest secrets: known.

About the seeds that I have sown.

Sometimes a glimpse of whats to be,

So generously is giyerr. me *

A world beyond all. earthly thingsi.

Rich with the knowledge that it brings,

If I would kn o w whats buried deep,

I have only just to sleep^

Know that y o n are light and you become?.l£3glLt.

Know that youi are peace and be peaceful.

Know that you are joy and be joyful*

Know that yout are: wealth: and be wealthy.

Know that you are beauty and become beautiful^

Know that you are strength and be strong.

Know that you are health and be healthy.

Know that you. are wise and gain wisdonu

Know that you. are forgiveness and be forgiven.

Know that you are power and be powerful.

Know that you are kindness and be kind.

Know that you. are greatness and become humble..

Know that I*am, you. are, we are One.*

 22 .
Two years ago, in the month of May, I was working with my
magical sword doing the Rite of Memphis-Misraim. It was noon
and I v/as sitting in the den facing north meditating. When I
finished meditating I had the urge to look over my left shoulder
and there in the corner in my minds eye I saw them.
It was like watching a television screen hut I felt vibra­
tions and the color was the most vivid I have ever seen in my
life.
There were three or four men watching me and waving a
rod or wand at me. I knew by intuition that they were magicians.
Their skins were dark brown and they had deep, dark hollow
recesses for eyes. Although I felt no fear or anything like
that, I felt their power. It was almost crushing and I knew
instantly that they were terribly powerful. They were wearing,
jet black robes with some sort of insignia or design embla.rened
on the chest area. The color of the design was brilliant yellow
and red. I could not make oat the design because it all happened
so fast.
I thought perhaps that I had reached a meditative level
whfere I had tuned in on them but I think n o w that they were
investigating me.

Soror Shin-Ra-Khu
c\nu Y)')
z
r ic j
 V ol . I , No. II

!> SUMMER
S O L S T IC E

H 11 e.v.
 INSTRUMENTUM

VOL. I, No.II

SUMMER SOLSTICE

1977 e.v.

TABLE OF CONTENTS

Letter from the Grand Master .........Fra. O.v.N........

Communication with AIWAZ .......... ..Michael Bertiaux

An Open letter to the members of the O.T.O.A..... Marc Lully

Comprehensive Diagram .............. Fra.Tau Poseidon

Poems .............................. Fra.Tau Poseidon

Gnostic Tree ....................... Fra. S y r u s .....

Radionics ....................... Fra. Lo P i .....

Building the Image of a Master W i t h i n ...... Fra. S.R

The Transmutation of Species ............. Fra. Anon

The Power of Prayer................. Soror Tara ....

Liber CCLVI (Continued) ............. Fra. O.v.N. ...

 1

Dear Fellow O.T.O.A. Members*.

Do what thou wilt shall be the whole of the Law.

Again publication was delayed a few days, this time due to my typewriterbreaking down. How­
ever, it allowed a few of the tardy members to get their work in forthis issue. Please
remember to to mail your work early if you wish to receive your copy of INSTRUMENTUM.

I am very pleased with the responses to Vol.I. No.I. They have been most enthusiastic.
Also, some of the material submitted for Vol. I No.II is even better as I*m sure most will
agree.

There is one new member of the O.T.O.A. since April. Fra. S.R. - Q in -2: , J> in £ ,
Ikom, Nigeria, ^th year M.S.R. As well as the previous members:
Frater Anon- © in IS , D i n ^ . Calif. U.S.A.. 5th year M.S.R.
Frater Lo Pi- © in So , p in *T . New Jersey, U.S.A., 5th year M.S.R.
Frater S.A.T.- Q in 31 , p in'?© . Sevilla, Spain, 1 st year M.S.R.
Soror Shin-Ra-Khu- O in Jl , > in . Arizona, U.S.A., 5th year M.S.R.
Frater Syrus- Q in ^ inW\^ . New York, U.S.A.,5th year M.S.R.
Soror Tara- © in H V , p in nr . New Jersey, U.S.A., 2nd year M.S.R.
Frater Tau Poseidon- Q in >6 , p in T)t* • Arizona, U.S.A., 5th year M.S.R.

After a suggestion by Michael Bertiaux, I decided to make one exception to the rule that
only participating members of the O.T.O.A. will receive INSTRUMENTUM. That is, I have
decided to send Mr. Kenneth Grant a copy of each issue. Mr. Grant, as most of you will
know has written extensively about our work in his book Cults of the Shadow and his
forthcoming book The Nightside of Eden. I am sure no one will object to this action on
my part. This, will be the only exception to the rule.

Also, since publishing Vol.I No.II of INSTRUMENTUM I have decided to ask for contributions
lo cover the cost of xeroxing and mailing of each issue. Many have already done so and
I thank them kindly. It costs me 54 a page to xerox and approximately 25$ to mail each
iusue. Vol.I No.I was 27 pages, therefore, 0.05 X ?7 or 1.35+ 0.?5 = $1.60 would
cover the cost. This issue has 25 pages, therefore, i" would cost 0.05 X 25s 1.25+
$ 1 .50. I am sure no one will mind sharing the cost as it would get quite expensive
for myself after a few issues.

Best wishes and keep up the excellent work.

Love is the law, l%ve under will

Yours fraternally,

Fra. O.v.N.

2 m b
 /
Di# A iw ajsgrun dlagen der gaganw artvon Michaal Bartiaux, I.
Instrumentum, June, 1977

•I'ine 9, 1977

MPB -- Please identify yourself.

Rep — I am A I W A 2, the agent of the Sun Spirit, who was revealed earlier and have new
returned. From me came the IIBER AL, not from Crowley* s subconscious fictionalising
MPB — What do you meanby "Agent of the Sun Spirit"?
Rep — The work of the Sun Spirit is now done in this solar systemthrough my actions. I
an operative everywhere in the system, I am without any limit as to where T will
exert my forces.
MP3 -- What of Crowley, the Great Master, who was Ipsissimus?
Hep -- He has come backtoyour world and is in a female embodiment, yetonly now achild.
wpfl Under what sign did he return as a woman?
Rep — Under Taurus, and boro in Asia, with much wealthand position.
MPB -- How do you act smong us Great Being?
Rep — My new revelation is entirely a matter of science.Mathematical being will be first
translated into physicalinstruments of power snd ultimate magical purpose.
MPB -- Can I know these machines as my inventions, if this is how the instruments are?
Rep — All machines are projects of my first revelation, the LIBER AL, but now they are to
become concrete realities. First of all there must be the power of the Sun inthe
world of the magician, so therefore, there must be the actions which emanate from
the Solar energy invention.
MB — You refer to the "pranometer", the instrument for bringing solar essence to the
nagician?
Rep — That is exactly what I refer to. You will built (sic.) this>sjiachine on the inner
already. You will bring it down toearth and ground it#You possess the perfect
desipn already. You will use it to build up the Scorpio and the Sagif.tary.
MPB -- An I to regard you as my Holy Guardian Angel?
Rep — My son, you already have enough of such Lords. Surrly you must allow me to grow
beyond what I was. I am now beyond being anybody's uoly Angel.
MPB — Do you know Dr Kammamori?
Hep — H* is ny agent in Lcmuria.
MPB — Then I.emuria does continue in another dimension or universe?
Rep — Lc-muria continues as does Atlantis, where Dr Atlantis is my agent.
MPB — Who 1s your agent in this world, now, or is there such?
Rep -- MLchael, do you not know yourself.
MPB — I do not understand. I am only a magical scientist.
Rep — Ungrateful child, a magical scientist is not so generously treated by us.
MPB — Will I then learn what to do with these powers or position?
Rep — Of course, we will teach you everything. Ve have brought you herebefore.
MPB — May I ask Dr Kammamori for direction in my new spiritual work?
Rep — Yes, for what he says, so say I.
MPB -- Are more inventions scheduled to be revealed, ror T am a scientist?
Rep — The new way is SCTFNCE it is not religion. Before with Crowley the pathway was more
religious. Mow it must be techjlbloeical as w.3 have been directing you.
PMB -- W 1 H more inventions come forth to implement this work and new world view?
Rep -- You will receive more and more napical inventions for we have promised to build
a new world based upon science, but it is to be our science. Itwill be our science.
MPB -- May I communicate these teachings to my chelas?
Rep -- Only to those what are really ready to be parts of my work. The egomaniacs, no.
MPB -- Is there more about our science to come now?
Rep -- Later, now I will attend elsewhere.
MPB — Seance with this Agent is closer.
6/R/77 p.m. "Dialectics of A I W A Z"

MPB Who is there? AWZ Yourself is naught, that

AWZ — This is A I W A Z, I have returned. is the revelation.
MPB -- Is the age of revelations passed? MPB •m Then I will take other3
AWZ — Prepare yourself for a new revelation. there?
MPB -- A new IIBER AL? AWZ You will take other; to
A’*!ZThe IIB5H AL will still be true, in parts yourself?
It will be expanded. But for you it will MPB — Is this something like
be different. I will give you a book of ipsissimus?
roiihingness. AWZ m Nothing is like Ipsissi­
MPB — What is the purpose of such a book? mus.
AWZ -- To guide the select into a new system. MPB m m Is ipsissimus like iieon?
MPB -- A new world & universe or a new (another) AWZ -- Nothin-is meon and not.hir;
universe or dimension? is like ipsissimus.
AWZ -- Both & more. The time of ends is upon us MPB -- Am T to bring out the
in one sense - - i n another it is the tine contents of ipsissims?
of beginnings. AWZ That will be the SCIENCE.
MPB -- A beginning in nothingness? MPB m m Am I to bring chelas to
AWZ -- Everything begins in nothingness & there A I W A Z?
ends, also. AWZ •m ■» Not to A 1 W A Z but to
MP3 — Will we know this nothingness? uaught.
AWZ You will, it reverses everything. MPB -- Then ipsissimus can be
MPB -- What about identities of being? shared?
AWZ Why not non-identities of nothingness? AWZ Shared by those whom you
■» •*

MPB — A magic doorway in pure chaos? bring to naught.

AWZ In chaos you do not need a door.
— MPB - Who will accept this?
-

MPB — 'where is the point of entry? AWZ No one will accept this.
AWZ — Nowhere. MPB -* Will I accept this?
MPB — Where is the line of process? AWZ — You are no one.
AWZ Nowhere.
. .
MPB And chelas?
MPB — I an there? AWZ If they are you.
AWZ Never.
— MPB mm m They must become me?
MPB — An I not there? ►
AWZ - Are they one with no one ?
AWZ Ever.
— MPB Are they one with me?
MPB — There is a secret pathway? AWZ You are no one?
AWZ — Wo, why should you think so? MPB -- They are within the mystp-
MPB Have I created this?
- - of my being cosmic iosispi
AWZ — With ny help. mu8?
MPB — Who is with me in it? AWZ They are naught then1 .
AWZ Hone have you brought into it.
- - MDB They are chaos?
MPB Are there the guidelines?
- - AWZ - • From cosmos to chaos, not
AWZ — None needed save one. from chaos to cosmos.
MPB And that is a book of directions?
- - MPB -- "EPISTROPHE" ?
AWZ -- A book to bring you so far1 . AWZ "THEOIEPISTROPHE" ?
MPB — The B-T or IIBER VAU? MPB How do I know you are
AWZ They move in opposite paths.
— A I W A Z?
MPB -- Do these paths ever meet? AWZ -- You do not know?
AWZ They meet nowhere. MPB Then you are A I W A Z?
MPB So they do meet?
- - AWZ mm m I am not A I W A Z?
AWZ — They never meet anywhere. A I W A Z is naught'.
MPB Is the non-euclidean geometry of
- - MPB No longer with the Sun
language a clue, I feel it is? Spirit?
AWZ Your magic world is. outside of that.
— AWZ — The Sun Spirit is naught!
MPB rfhat is inside of it? MPB Naught continues?
—

AWZ. Everything before your making contact

- - AWZ Naught discontinues beings
with me. MPB — What of the old symbolism'
MPB Will I reveal myself to myself?
- - AWZ mm m Continue & discontinue!
MPB m This is a definition of
m

freedom?
AWZ Meon is pure freedom.
MPB - Am I free to restructure
-

everythin*?
 p. 2 "Dialectics of A I W A Z"

AWZ — You are free but do you want to restructure? Do you not want to destroy? Do you
not want naught?
MPB — I want only SCIENCE, your SCIENCE.
AWZ — Then you will receive this only.
„ MPB — It is rooted in nothing and contains everything.
AWZ — Then it is you.
MPB — It is ny meonic essence ascosmic ipsissimus?
AWZ — It is naught, it is not anything.
MPB — You will provide all of this?
AWZ — I will provide naught, I leave.
MPB — A I W A Z is naught?
AWZ — A I W A Z is naught]

This communication as well as the communication received this morning from the praetur-
human communicator forms the dialectical basis of the physics of our system. The cate­
gory of the meon (nothingness, naught) speaks to the magician. OThus the basis of the
magical world view is grounded.

The initial papers on neon-research are to be found among the lessons of the Monastery
of the Seven Rays. This paper is simply a brief foundation communication, an exercise
in dialectical analysis.

Whether or not the praeter-human communicator is the same A I W A Z as communicated the

LIBER AL to the Master Therion is a matter outside of our inquiry. Such a question can
only be answered by means of belief rather than logic.

Members of the order will receive further papers and communications relative to this
research pattern. These papers will form the instruction in the assumption of the meon
which is described in the communication.

All allusion to ranks and grades are to be understood contextually, and refers only to
the situation within the communication and not outside, or with reference to other sys­
tems which use similar words. Occasionally spelling changes are used to indicate a true
difference in meaning.

This paper is released to the circle of special chelas, June ID, 1977.

Michael P. Bertiaux,
Chicago, Illinois, U.S.A. it Leogane, Haiti
 An open letter to the Berbers of the OTOA from Instrunentun,
Marc Lully, Imperator of the OTOA, Archbishop June, 1977 ^
of Psychiana

Our students at the present tine are probably being asked to specify their
support of several rather dogmatic connitments, each of which seems to be
vying with all of the others for the student's loyalty, for what it is
worth. Several of our students have asked ne what do I believe in or what
3hould they believe in or how should they decide in terns of these various
dogmatic claims.
My own view is quite uninportant in these natters, because it is sinply my
own point of view, based on subjectivities of reason, thought, use of dis­
course, and other factors. It is only important to nyself and to ny circle.
However, I do not think that we should say, especially in the OTOA, where
there appears to be too much dogmatism, that such and such a view is right,
that such and such a point of view is correct, true, worthwhile to follow,
or even important. May I suggest that we stop making recommendations to or
about anybody.
Many people come into our work fron various types of religious backgrounds.
It was never the intention of any Teacher known to me as a member of bur
Hierarchy that a person coning to us would have to change his religious
or political point of view in any sense. For if soneone where asked to make
such a change what were they supposed to change to, if anything? And who would-
bo the person to make the suggestion?
May I offer a suggestion to those who are so certain that they know anything
about anything. May I nost hunbly suggest that such persons be very much pre­
pared to provide their own system of initiations, their own magical repertory,
their own temple line of succession (assuming that they believe in these
matters) because whatever they are doing is not in any sense sanctionedby
ny authority as Archbishop of Psychiana, of the Vilatte Succession.
I get quite a lot of letters and because I do, I an very well inforned con­
cerning the existence of dogmatic groups, each of then trying to get followers
and then use these followers to inplenent the ego-tripping psychoses of the
leadership. If anyone wishes to belong to such groups, which they nay find
helpful, let then leave my OTOA and quickly adhere to what they prefer. The
OTOA, which is my personal possession is not to be shared with such persons.
Many people in various magical groups, and I will not name any, have come
fron backgrounds of religious fanaticism, later upon a superficial reading of
Crowley or Blavatsky, they suffer the loss of their total religious outlook.
Yet deeply housed within their subconscious minds if that fanaticism, devoid
of content -- because of loss of faith — existing as a pure energy field.
The next thing that they do is to give content to that fanaticisn and become
Crowley or Blavatsky fanatics, giving dogmatic utterance.
Guch persons should not be in the OTOA, because there are other more appropriate
groups for the expression of their viewpoint. The OTOA is not dogmatic in
that sense, and one need not hold any beliefs of any type. The OTOA is a very
positivist, critical, and analytical group of metamethodolegists. It is the
Vienna Circle of siagick. If Michael Bertiaux, because of his writings, is the
Wittgenstein of the OTOA, theS the Archbishop of Psychiana is the Otto Neurath
of the OTOA.
We do not hold any orthodoxy save those to be found in the protocols of exact
netanethodology. Positivist consciousness is our absolute point of reference
in all natters. Any conflict with this point of view should suggest that the
person having the conflict belongs elsewhere than in the OTOA. Belief in any
school of magic is unscientific, since belief is not a natter of nethod, but
an extraprocedural matter. At the sane tine, we do not deny the right of any
nembex the OTOA to hold any point of view which pleases him outside of the
OTOA, because the OTOA was never intended to be a substitute for even popular
versions of Christianity, such as Calvinism. But in the OTOA our concern is
with the purity of nethod. Let those who wish to consider thenselvee as being
members be so advised.
The Archbishop of Psychiana
 J
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-/?77-
 Sun-God

The Sun-God descends His fiery lattice and sheathes thehumanforest

With His crystal fingers of golden radiance
And He propels flashes of cosmic intuition- through the invisible clei.r's
Of illogical thoughts within our ninds*

And "behold, ministers consecrate their congregations of divine destitution

With the fluid energies of the Sun-Gad
And the assemblies disperse the eternal heat of His mantle of brotherhood
Around their sagging- shoulders of spirit*

For you also shall receive His fire of love into your ethereal body's vein;
And you' -will reject the paths of impurity,
For your unnatural ways of life will destroy your marriage with the Sun-Goi
Whose kiss and touch resurrects purity*

Han; accept the Universal Being as Ee- rekindles the eternal flame of light
Within- your divine soul and spirits
Man: construct your future world from the cosmic imagination of the Sun-Goi
Within your own eternal mind*

TAU POSBWiJ
- /9T7-

Badiance of Love

Man restrains his evolving- spirit with concealed chains of vile corruption
And scorns his divinity with karmic lifetimes of insoluble ego;
Tyrannical deceit delivers descending daggers of poisonous words and
Han's barbarous- greed eradicates the spiritual face of suffering humanity*

Intellectual storms shatter our nind with cultured duplicities

And profane lies ignite the cleverly hidden mines of destructive emotions;
Willingly, man vitalizes his cyst of havoc with moronic bigotry and hate,

Fiendish beings of nothingness distort our universal images and logic, but
Mincl liberates immortal memory from the pure energies of negative e::txncti(
While thoughts of aeonian space and"time transmute impotence into reality*

Forces, invisible and infinite, invoke the discordant harmonies of our

Mental musical melodies and entomb creative will within impure bodies;
Finally, flaming- light awakens the slumbering- serpent in our holy temple*

Passionately, the timeless essence of cosmic truth embraces our fertile mil
With eternal fire of crystallized love and merges our equal hearts in the
Magnetic lattice of blue-gold^rafiia-nce of eternal peace and brotherhood.

F r a t e -k
TAu p oseivov !
- I V T I -
 Kiss of Love

A flower blooms in majestic splendor

After divine wisdom breathes upon* it.
But the essence that created this lire
Started the eye-image from itself as a seed#

This seed, shy and afraid-to explore- the light.

Trudged slowly upward through the darkened earth,
Hesitating- fearfully at every sound within its environment,
Scared to assert its divine spark into the life.

Shaped by hereditary and environment, the fledgling

Grew daily, gaining strength and purpose from surrounding energies,
Knowing- witnin itself the mind—light would dispel the darkness
As it pushed ever upward to reach the beauty it instinctively sourht.

Through years of uncertainty, anxiety, suffering and pain,

Coaxed on by brothers and sisters of -che infinite light,
The developing seed climbed higher in'its quest
Of free-expressiorr of self, to dispel the darkened cobwebs of nine’.
Searching, thinking^ inquiring-, self-awareness
Were its weapons against the darkness and ignorance
Until finally its" heart- felt the stirtings of the light reaching ^own
And its spirit perceived the final barrier it must break through.

No longer would' the seed be afraid to keep quiet its beauty?

No longer would the seed be afraid' of the unknown terrors
That had reached with tentacles to quench the seedrs thoughts,
For now the One imparted to the seed the spark of enlightenment.

Explosion' propelled the seed into the realm of the light

And'dazzling beauty of Sun and nature enveloped the new being
Into the domain of love and'harmony with the universe;
The seed blossomed into the essence of the flower.

Oh, how beautiful and exquisite to have my veins feel the energy
Coursing through, to ber in~ tune with all,
To share the subtle and blissful experience
Of life; now, world, here I am, let me pour-forth my light,
cast a w y the years of darkened shadows and' feaTS
And begin ny journey to the beginning-.

F m e *
7 a u poseid o p
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 _ • ' '■•/ednesdav. .Tune 1077 ii
R ft 0 / 6 1 V 'C'S
T atten d ed . n le c tu r e fa d io u ic s. The h ie to ry of ^ n -i i o n ic r ? was

n ic e ly covered D r. A h rn m s T"0 Ln VJarr l a b o r a t o r ’ v in TT?n*”rl a n d .

I :rns ^iost- im p re ssed by th e In st part of th e le c tu r*© w h ich d en i t th

h e e lin g and e x r e r lin e n t s w ith in se ct oests °n rro w in r v e g e ta b le s "n d wi th

p l°n t life . H a d io w av^s of v a rio u s .fr e o n e n c io s were u s e d on p .n * n ^

^ a tisn ts, c u r in g and risin g verv b e n e fic ia l r e su lt? in m ost cases.

^he r e s u l t s w ith p la n ts w ore h ig h ly su c c e ssfu l. In sects tr°n tn d w* t h

-b e ra d io fre q u en cy of a to x in th at c o n tro lle d or e lim in a te d th em w « s

"Is o M g b ly e ffe c tiv e .

D u rin g th e la tte r ex p e rim en ts it wan fou n d th at e x c e lle n t « e s u i t.n

’••/ere o b t a i n e d w ith an "e m p ty " box. The use of th e emnhy b o x u nf! em­

p lo y e d when it was fo u n d th«»t the m in d of th e op era to r or* t h e -'n t i'-n t

was n o t "t u n e d '' to th e deseed re su lts. When h a m o n i o n s tu n in g jrn~

a e h -f e v e d b y th e m in d s in v o lv e d , the re s u lts w ith r*eor>le b r o u g h t nbr>nt

r e s v .i t.s t h a t , w ere h i g h l y su c c e ssfu l. It seem s t o me ♦•hot some a sse ts

of the m o n a ste ry stu d ie s e m p lo y at a m u ch h i g h e r le v e l some o f the

td en r d e riv e d fro m th ese ra d io n ic researches. As o stu d en t b a"in tii nr

J-'un f i f t h year stu d ie s I w ou ld say t h e r e is c e rta in ly "tuch th at in f'ar*

o ld s r * and f a r heyon d th at w h ich i s fo u n d in ra d io n ic s. T h is is not

to im p ly th at ra d io n ics is unw orthy o f in v e stig a tio n . I b e lie v e it

\i w orthy o f a good lo o k to many o f U 3 .

Some o f my own t h o u g h t s are th at we who are tau gh t by t h e m on­

a stery m asters are r e c e i y i n r . *he h i g h e s t a v a ila b le fo m of r?H i o n i ^ n .

P>y ~b« very n atu re of our le s s o n s we a r e a lte r in g the con tcn t of

m in d . ?y th is a lte r a tio n ,re are g e ttin g rid of n e g a tiv e r u b b ir .h , "o-

n la c in g it w ith th e c le a n sin g , h e a lin g b a la n c in g lig h t of true ':n o w -

le d g e . In th is w a y we are ra isin g our l e v e l of v ib ra tio n and e v o l v ­

in g . Gan a n y o n e ev o lv e s p ir itu a lly w ith o u t a lte r in g and u p g r a d in g

t h e i r m in d con ten t?
 The i A rsons, e x o r c ise r, research and a ll we aro ~ iv o n to ■<-> ~«omn

d ire c te d tow ard th e h ig h e st sp iritu a l e v o lu tio n each in d iv id u a l e *n

a e n o m p lin h . It aeem s th at a fte r n e v -'r a l 7/ e a r s , a few d o lla rs end 0

re a so n a b le amount of w o r l c t i m e I h a v e b e c o m e nart owner of a l l tiie

real e s t a t e in u n iv e rse — tax fre e . JDach l e s s o n riv ^ s me a little

con tact •with t ' H s real ostn >e end its w o n d e rfu l c o -h o ld o r s th ere in.

In stru m en tu m i 3 very e n jo y a b le and e n lig h te n in g . The v o ice «■' i-be

master on t h e ta p es su p p lie s ^reat con ten t of in fo rm a tio n . They - w *

one en excellent ra d io n ic treatm en t. These tea ch in g le c tu re s enftr-

rdso o.nd r a i n a my l e v e l of u n d ersta n d in g , thus tip rracH.ni? the content ot

my m i n d .

I am v e r y g ra te fu l.

Lo Pi

3 u n - ^ e m 5ni TToon- A ^ i e s

June r \ 1?77
 13
FROM: ERA. S. R. REPs INSTRUMENTUM
TIME: 9.30 p.m. - 11.00 p.m. VOL, I No. 11
DATEs 7TH JUKE, 1977

EXPERIMENT:- Building the Image of A master within.

INSTRUMENTSs- (1 ) Magic Mirror.
(2) Two Candle Stands.
(3) Two Wkite Candles.
W A Portray of Master Jesos richly painted in
either oil or water colour and should not
be enclosed in a glass frame. Obtain that
with the sacred heart.
(5) A Small reading Table and a Chair.
(6 ) A piece of White cloth proportional to the
table.
(7) High quality incense made up of Jasmine
flower or India Moss-Rose.
PRQCEEIjUKE: — Place the reading table very close to the wall
facing the East and cover it with the white cloth. Upon it,
place the magic mirror vertically on the wall with the magical
Sigils at the back of it facing the East while the front of
the mirror faces the West. The better if you can hang it on
the wall. Beside the mirror, plaoe each candle stand with a
candle in it. Hang the portray of master Jesus on the wall
in the Western side of the room in a position that you can see
it clearly on the mirror. Everything is now set for the
operations - perform this exercise alone.

Be sure that your room is ^properly tiled (i.e. not

exposed to others). Now, light'the two candles starting with
the one on your left hand side then the bright with a match.
Ignite the incense and fix same in a burner placed at the left
hand corner of the table.
Sit squarely on the chair and separate your feet on the
floor to avoid short-circuiting the energy that may flow
through you. Sit very close to the table, and view the portray
in the mirror and adjust your sit untill you are able to see
it. While in this posture, with your eyes opened, gaze
steadily on the said portray through the mirror. Forget about
where you are, what you ire doing and the end result. Just
gaze at the portray and as you continue to do so, the image
will first of all look very faint and then disappears, then
re-appearsu very distinctly and then disappears again. This
process will continue until the image on the portray becomes
steadily viewed in your consciousness* At this stage, you will
experience certain rays of lights emanating from the mirror
towards you and, you will feel a sense of inspiration within you.
Your intuition will be quickened and your inner visions
clearer and as you continue gazing, say mentallys- I unite my
emotions, my mind and my will to Christ consciousness within
me in all its strength and glory - so note it be.
 1+

Then close your eyes and as soon as you do so, you will see
within the screen of you consciousness the image of Christ
rediating within you* If you do this for a week, you will
notice that at any moment of the day you close your eyes, you
will see the great one*
The reason for this is that the magical energy from the
mirror transmits the image from the portray to your cons­
ciousness and retains the impressions there for a longer
period* This in turn, affeots your psychnic centres resulting
to the release of sparks of psychic energies in form of lights
which you alone see the result. The best period to do this
is between 12.00 noon-12.00 midnight. Always sleep alone to
obtain further magical experiences each time you perform this
exercise before retiring to bed at night.
If you can place your bed facing the East tkm and hang
the mirror on the wall facing the Vest and sleep so that the
mirror faces you, and you will be carried away to other places
and keep what you will see to yourself. Members who practice
vegetarianism will be more benefited in this exercise a£ the
density of the physical body is less.
May love and peafte profound be ours to all eternity.
Love is the law, love under will.

FBA* S. R.
 DO WHAT THOU ’ JILT I S THE WHOLE OF THE LAW

rrrface by way of introduction:

r oll.ow scientists and distinguished colleagues, it is indeed a preat pleasure to have the
opportunity to communicate my latest discovery to you all at this time. Let it be now
knovm that humanity has reached a vital cusp in their evolution. Technology is expanding
s+ a fantastic rate duo to recent key breakthroughs in mathematics, chemistry and mo+pphysics
plus homeopathic healing. If we look closely into those advancements we may percieve one
rraior factor that has been integral in this process. Man has mastered the machine. Fe 3 s
able to t M n k quicker, travel faster lift heavier loads and live longer due to this usage
of machines as an extension of his body and mind. This is not a developement of the five
senses but a growth in tho area of brain matter under cultivation.The Aquarian Ape man
i s not. the same species as the forerunner Fiscoan man.
With out a doubt the greatest scientific achievement in the last 75 years has been the
discovery of Atomic power. Albort, Einstien founderr of the Theory of Felativity tipped the
scales of Justice. He was supposed to have used I0'i-I5* of his mind. Can you imapine
what it would be like to be able to use 25^-95^ of your mind’ That seemingly simple
equation bridged physics and metaphysics. As occult scientists we cannot help but realize
the relationship between the Atomic .Ape and the Aquarian Age as body and mind.
The discovery of the atoms secret in the outter world has paralled recent occult science
discoverys particularly those of tho Master Therion and our own Master Aquarios. The
current release of sex mapickal enerpys into the psychic atmosphere of the earth has been
due +o the decision of tho E.C.U., the conservators of the evolutionary powers of this
planet, now that humanitys physical unit has been properly reinforced in time and space
+0 contain its1 creative tension. The locus this force field in ourselves is the Mandalu-n
Instrument^; tho occult community in general the mulapura Chackram; the sox organs in
mankind and California, U.S.A. on this planet. The time has come for the systemization of
enoroys into a comprehensible presentation acceptable to occult scientists as well as the
scientific conrtunity at large. This program was researched under tho auspices of T .A.L.F.I.
in affiliation with T.A.M.R.I. as an oracle of M.M..

With the public announcement of the initiatic system of tho M.S.P. in Mr. Grants book
The Cults of the Shadows, precise occult forces of awesome magnitude are now available
to serious students throughout the world, that had hitherto been accesiblo only to those
who have worked with the Gnostic Church in tho past as we all most surely have. This
Ophidian current has had the effect of a theoretical world wide initiation opening the
Anima-rmindi to all prepared occultists. This has been tho goal of all mapickal systems
since the mid 19 century. Now that this is history the time is right to brinp forth a new
revelation. That is the creation of a new evolutionary lineage of humanity called
nCMO SAFIEN SUFERIORIS transliterated "ethical man". As hinted at before this is not a
physical evolution but an onto-theological growth of humanity. The focal point of concern
here lies in tho fact that all homo sapiens that have attained to Knowledge and Conversation
of the r ->.r-.A. have entered into this line, '’’his classification is important in order to
extrapolate other information of significance from the premico.
Technically speaking the anima-mundi compromises tho soul of mankind as made up of "ethical
rcen". Let me point out that ethics deals with good and evil, morality with right and
wronr. .S.S. implies arhats of Hinduism, the adepti of the A.A., and bodhisattvas of
puddhisni. As tho species continues to evolve over numerous lifetimes wo arrive at the
Fjrtrd, where the decision is made to remain of cross to the other shore. Tho difference
between those who remain and those who cross over is likened to the moon on tho IV and IS.
Lookine at the moon on the IV day one is not sure if it is full or not but seeing it on
the IS day one knows without a doubt that it is. If and when one attempts to cross the
^.iftrd the final stage of spiritual evolution is occuring. Wether of not the transubstantiation
is successful depends on the individuals training. Anthropologically speaking "man will
have achieved a state of biune sexaulity" namod Abraxas. HOMO ANDROGYNOUS of tho "great man"
perhaps kingly man is not a separate species but a different genus of II.S.S..""He who
asks why must perish with the dogs of reason:1
This solar race morping perfect control of body and mind is prowing within the world and
throughout this ape of Horus-Harpocrates shall bocome not tho master race but the race of
Masters. We shall direct the occult politique of earth from Heliopolis H I near Vancouver
British Columbia as the result of its* being the power zone where the Word was recieved
revealing tho absolute mapickal formula allowing humanity to enter into complete spiritual
maturity.
The forces of this transmutation of species leads us into the field of e^npirical-metaphysics.
The basis of all forms of evolution is mutation. Nature wasts a lot of its' experiments
as unfavorable. Onto-theological evolution is much more accurate and inevitably
produces the desired affects under the direction of a bona fide Master. "Precision is
the politeness of the pods."
There aro two areas wherein the transmutation is occurine. The out ter area within which
the theatre-mundi is producing genetic mutation is in tho field of drup excesses,
particularly in the hallucinopenic, psychedelic, psychotropic quarter, i.e. marihuana-hashish
mescalino-psilocybin, l.s.d.-d.m.t... Other fad drugs barbituites and amphetamines work only
on the lower centeres and should be avoided. There are a few other drugs that nay be of
interest to the student, those of the old world sectre; belladona, stramonium or yerba
del diabloand bufotftnine the drup secreted by a gland in medival witches toad bofatanitis.
These should be used only by an experienced experimenteur. Cocaine the champagne of drugs
affects the central nervous system and may be of use in some sox practices. The former
mind catalysts act as chemical keys to unlocking the powers of tho mind beyond epo
gratification. Similar to natural ovolution there aro many dead ends in this accelerated
propram resulting in death, insanity, obsession and much suffering in unsuccesful experiment!
On tho other hand there are a number of promising cases where the mutation is favorable.
This results in the developement of a conscience within tho mutants accesible mind field
and it is being known in the world system as the emergence of a social conscience which
is responsible for the ecolopical concerns developinp, helping to balance tho scale of
technolopy and spirituality.
The developement of a conscience is tho beginning of knowledge of the and expands
to bocome conversation with the H.G.A. /leistar Crowleys drup related experiments opened
up new vistas of occult research which are intepral as a teriffic force in hunan evolution
althouph it related in his tortured drug related death in 19 ^7 .
rrater Anon has continued researching those dark avenues for a number of years, usinp
Hnosis to create a mapickal with mental mapnetic techniques allowing those courageous
individuals who are bold enouph to dare the Infinite and tred the path of trial and (^deal
vrhile posessine the proper-psycholopical preparation +o establish a link to his
labratory. Frinarily to afford an authentic mapickal current to help direct the individual,
^he second and inner field of empi rical-metaphysics is found within the semance.
In the creation of the Occultum, Esotericum and Magicum using rnostic Sox Mapick. ~he use
of the Sacred Cnostic Names in conjunction with the A .P.P..M.M. literaly puts tho keys
to salvation info ones' field of possibilities. The astral and mental sexual cnrcnony
fertalizes and nourishes the initiatic life of tho priestess and priest alonp precise
lines of force while increasing the- quality of sexaul radioactivity available to our
Pdic sphere.
This presents a teriffic magickal surge when combined with tho Yab-Tun posture of erotica,
as characterized in tho magicons of ^i^etan religious art, and Hindu iconography, "he
never to be seen secret of this Tantric act lies in the vapina of the dorie-pha^mo
or consortbein? trained to massare the phallus of the priest while ho remains in a s?at.o of
meditation. She takes the active role by providing the stimulation, he the dynamic "ole by
bein" erect. ':estern mind refers to this infamous act of muscle control as the "snapper"
Pv this purely sexaul ceremony man as characterized as a naked ape has refined his
a^ressive thrusts of penetretion into a sublime art of unbearble lanpour. After an '-on**
or more no massaring is necessary as the sexo-cosmic eminat.ions are being venerated
spontaneously. At this point materialization of V .I.".F .I.P.L. has occured.
 n

s t.vpo of sexaulity was discussed and practiced by the secret order G.B.G. in tho 1930 s
and written about by Louis T Culling in his book Sox Hagick where he refers to it as
a "short cut to initiation"
tV|6 poni s conjunct vagina produces socret-ions of sirups and rhums creating an etheralized
lubrication within which the physical machine produces an electro-magnetic charge. This
radioactive energy is generated by tho copulating motion, much the same way fete.'an armature
surrounded by a copper coil produces energy when tho coil is rotated around it. i.e a motor
perhaps a cerebral vibrator.’
We are all animated by an electric force although we are not plugged into anything. The
vital enero-y which is recorded scientifically as an electro-cardiogram and brain waves
travels along tho nervous system and produces an energy field around the body just like
current passing through a wire produces a magnetic field. The greater tho charge tho
larger the field is irnt.il optimum bio-energetic input levels occur illuminating all of space.
Our personal energy levels are micronized as tho gamete wherein all past and future
venerations are alive. Cur respective minds and bodies are macronized expressions of
I-sperm nucleus/brain, flagollum/spino surrounded by I-ovum/matter.
Yes, rny dear friends wo are all members of this newly formulated species. When wo make
Love and no physical child is created this life stream is not lost but transformed into
life on other planes available to the sex magician for creating magickal offspring of
bud-wills, to power U.F .0 .patterns in higher space or to devolopo magickal powers.. The
choice is your True Will working through you. It has been my wish to help all sentient
heinrs find the citadel of Freedom. "For man does not belong on this planet but due to
his ignorance has ho come to this place of bondage", and"only when the mind is liberated
will tho illusion of this dream be realized." So lot us all realize reality as Mind,
creatine a rainbow bridge at the end of which we >7111 surely find our pot of goald.
So Mote It Pe...

LOVE IS THE LAW LOVE UNDER WILL

* Since leaving tho Chicago mogapolitan area in 1975, Frater Anon has been researching
a new ^apico-mystico program of conscience expansion using? the concept of tho Twilight zone,
uhile absorbing intense eminations of naturally occurinc sexaul radioactivity. As
a mutant, r-nostic warlock his success in this zone is practically assured.

finem rospice ^/T2/ 77

©X v/c
fraternally,
tlftyyL/
rrater Anon
 THE POWER OF PRAYER

Inr 1973 I took: a course in; geriatrics', after which I took

care of elderly patients. At first i n the home, later in a nursing

facility. One particular case stands: out i n my memory because

it was'a learning experience,’ A doctors; vrife, terminal, suffering

from, sclerosis of the liver. She was horribly discolored, swollen

and ini constant pain. The drugs having long since lost their

effectiviness. Her husband wanted me to stay with her until

late afternoon. Her daughter had been caring for her and was

badly i n need of a rest£ The doctor left, instructing me only

to keep her as comfortable as possible^ I set about bathing

her and changing the bed, I felt a tremendous sympathy as I

worked with heri She had occiasional periods of lucidity followed

b y unconciousness! At one point when she seemed to be aware,

I asked her if she were afraid, she answered "yes, so afraid,"

I asked would she like me to pray wifcftUher she said "pleased"

I repeated the Lords; Prayer, Although she couldn't say it all

she tried! W h e n she became quiet I prayed silently that death

would release her,

A ® a child I had always been, i m awe of death. As a n adult

I believed that death was beautiful. I had b e e n present at the

death of two people and was aware that is m e l t about dying that

is misunderstood, I wanted to know what she was experiencing so

I might better understand"! So I asked to be shown^

I saw three robed figures enter the room, and stand at the

foot of her bed. Though I could not understand her words, she

opened her eyes: and spoke with them. Twice they entered the room
then' left, twice she spoke to them*! I turned to look at the door

and the large hall was full of people, they seemed to he waiting.

Several times I spoke to her,, telling her not to be afraid and

that I loved her! I cannot attest to the time that passed,it

seemed her husband had no sooner left than- he returned. Actually

it was six hours later*?

Later her daugther told me she passed away an hour after

I left. She never regained consciousness^

As I left the house and walked to m y car I felt strange,

like I was ini another world. I don.* t remember ther drive home;yet

somehow I got there^ Needless to say I remained in bed for two

day?.,; unable to lift m y head from, the pillow^ The third day

I awoke feeling like myself! Many times while working in a nursing

home, I have witnessed this physical death. A s many times I have

been, awed by the beauty of it! Finding m y prayers to .hasten the

inevitable effective. Never again-did I encounter physical

draining or discomfort! Although there were a fe w times I knew

I should not make an attempt^ Always I used the Memphis and

Misraintprayer to the invisibles. Holding the right hand of

the person; between, m y own;, I have experienced this final

physical healing*.
 H^OTEB\C JWEtMTA-UONJ

C O M T fc PTT\ OKJ - N W M ts \AJ»TH »M M \N 0

Th e Absolute

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V o l . I, No. Ill

i
AU I• U M M
EQUINOX

e.v.
 INSTRUMENTS
Vol. I, No. Ill
AUTUMN EQUINOX
1977 e.v.

TABLE OF CONTENTS

letter from the Grand Master .........Fra. O.v.N ................. .....p 1

Crystal City / Vastness .............. Fra. Tau Poseidon ............... p 2

Timelessness ........................... Fra. Tau Poseidon ............... p 3-4

Official Statement Concerning the O.T.O. taken from Mezla *10) .... '

.... submitted by Kenneth Grant ..........p 5

lignts ......................... Soror Shin-Ra~K.hu ...................... p 6

The Sixteen Court cards of the Tarot and Syzygies .. Fra. S . A . T .... p 7-9

The Bodies of Man in Several Esoteric Fraternities.. Fra. S . A . T .... p 10-1

Time, Space and Gnosis ................ Fra. A n o n .......... ........... p 12-1

Pilli-Pyramid .......................... Fra. Lo Pi .....................p 15-1

Esoteric Meaning on the Tarot Trump...Fra. Syrus .................... p 18-2

G r o w i n g ........................... .....Soror Tara ..................... p 21-2

Introduction to the Commentary Upon June, 1977 AIWAZ Communications.

........ Michael Bert i a u x............... p 23-2

The Structure of the Ancient and Primitive Rite of Memphis-Misraiiu.

....... .Marc L u l l y ...................... p 27

T.E.T.R.A. Cassette Tape List, Supplement, July 1977...Marc Lully...p 28

IkJ

Liber CCLVI .....................* ...... Fra. O . v . N ......................p 29-

Dear Fellow O.T.O.A. Members:

Do what thou wilt shall be the whole of the law.

I am again pleased to present you with a most interesting and

exciting issue of INSTRUMENTUM which is due to, of course, the
enthusiasm and effort of you as members of the O.T.O.A.

I want to thank all of you who so generously donated money

towards the publication costs of INSTRUMENTUM. Some have been
most generous.

In the light of Mr. Kenneth Grant's continuing interest and

writing on our work with the M.S.R./O.T.O.A. I think it highly
desirable that everyone in the O.T.O.A. should try to obtain and
read all of his books. They follow in chronological order:
The Magical Revival
AleIster flrowley and the Hidden God
Gults of the Shadow 1
Nightside of Eden

All of these books, I believe, are available through Samuel

Weiser Inc., 734 Broadway, New York, N.Y. 10003 U.S.A.

I have been advised that there is now a "Secretary for

Student Correspondence" who is responsible for receiving inquiries
and communicating information on the 5th year course of the M.S.R.,
La Couleuvre Noire and the Choronzon Club. He is moving from
England next month, so interested students probably should write
to both addresses to make sure he receives the letter.
Mr. Mark A. Worcester
c/o Suite 16A - 30 East Division Street,
Chicago, Illinois 60610 U.S.A.
and
Mr. Mark A. Worcester
47, Chiltern View,
Letchworth, Herts,
England.

M.S.R. students wanting 1st to 4th Year Courses should still

write to the Outer Retreat in Spain.

There have been no new members accepted since the Summer

Solstice, therefore, I have omitted listing the present ones.

Best wishes and keep up the excellent work and support.

Love is the law, love under will

Yours fraternally,
Fra. O.v.N.
 Crystal City

A crystal city under the sea reflects the ebb and flow of the universe
And contains the seeds of the future;
Multiple eyes dissecting each soul that'lights the inner dimensions
Aflame with the eternal serpent;
Does the city awaken each soul wired together?
Are all beings, by the strands of magnetic energy, caught together
In the mesh of the the Creator*s net?
Electrical, magnetic pulleys of universal electrons
That spin through the microcosmos;
Oh, Jerusalem, city of the Infinite Crystal,
Are thou ready for the' souls?
Will thou prepare thy table?
Ah, golden city of silver and copper,
Will thy will be done unto us
As ve have not done unto others?
The flowing magnetism pulls each sperm towards the destiny ifcls, capable of,
Ready to receive the final splurge.
FRATeR
T A u Pose/Do*;
-

Vastness

Multiple eyes envisioning the void

Of starless heavens, expanding within,
Expanding without, dust creation once alive,
Pilled inwardly of cosmic universality,

Tiue expanding time, universe creating time

Of endless perpetuation, existence foreign
To entities relative to dominant species
Believing in self-ego, centered figures.

Fields of ripening stars, exploding blossoms,

Sowing seeds throughout eternal vigilance,
Clock of dormant roots not yet active,
Nourished only by time, internal stimulation*

History unfolds universe, demands initiation,

Spreading of abstract concepts to create
Experimental, experienced concepts,
Unfolding panorama of expansion ^pf thought#

FRATETK
t a u poseiDov
- r t m -
 3
Timelessness
V/e ascend the velvet-clad stairs- red in' their glorious beauty, the
white walls towering hundreds of1feet above the two hundred fifty-six
stairs. Yes, gently curving upward do we ascend the magnificent softness
as our naked feet tread softly upon the cushiony material. Our bare skins
tingle with renewed virginity as we ascend, while the soft white light
envelops us within its warm embrace*
So slowly do we ascend, thee and I, so slowly do we look upwards, each
of the two hundred fifty**&ix an ecstasy of life that we dare not breathe
aloud to disturb the emotions we feel as each velvety stair causes new
excitement within our fluttering* hearts*
ur minds reel drunkenly from the intoxicating touch of the softness
beneath us and the richness surrounding our nude bodies. Hours pass
through eternity as we approach our destiny at the top and the walls
towering influence makes our loves insignificant.
And slowly we now approach the stairs- last portals. Hoi; light do we
now feel as tho* all heaviness has departed our bodies and ■we turn our
heads and peer below at the great distance we have climbed, and our
breaths become shortened, for now, there below, we see winding, like a
great, red serpent, the ladder we have climbed to reach the portals and
wo sink to our knees, now about to enter the doorway.
The entrance to the house is large, that we are insignificant within
its environs; we shrink back not to enter, for we are as fleas on an
elephant, the doorway so gigantic; but shortly we see the soft-blue light
healing our fears and hand in hand, we enter the hallway*
The carpet, so blue, blue as the deepest blue; so soft, soft as the
wings of doves. Our feet sink lovingly down while our glances gather
within the mind the soft blue walls that project your loving mind and
the warm light gathers us within its protection and soothes and caresses
our naked bodies and bestows within our minds a peace of eternal love.
And slowly v/e move gently down the great, blue hall and above us.
hundreds of feet, thousands of feet perhaps, the soft singing of white
doves vibrates with your eternal beauty and all-encompassing love for
all in your domain, and the misty blue light enfolds us within its
caresses and slowly we move towards the far end of the hall*
The overhead, myriad stars throw their rays of life to us as our souls
absorb the energies and soon, too soon, we reach the final entrance to
i.Le Kingdom; and once again, we turn our' heads and look back at the blue
■allway and we gasp, and grasp the significance of time and distance we
luive travelled to reach our final destination*
With no afterthought, we enter the room and immediately we are engulfed
within a blackness, a total blackness that quickly subjects cur total
being into nothingness; there is no up, no down; no sides; there is no
escape; we cannot return once more through the portals; but we are not
afraid.
For soon, upon a distance, we know not the distance, a redness
and we carefully guide ourselves towards this ray of hope and our feet
touch nothing-, and yet, we sen^e something, but of no material reality;
we are not afraid. Closer we approach the redness and, suddenly, our ey oz
a blazed with enormous size of the window, the window of redness with
a brilliant, dazzling white cross within its redness. We cannot gaze at
the redness or the whiteness*
We continue moving, or we think of movement; are we mcving or is the
blackness moving; we know not; we are not afraid*
The blackness again totally absorbs our being and we see we are
nothing, only darkness. Our central being is nothing-without the light;
only blackness permeates our being and now we crave, nay, cry, for the
light to come back upon us.
 Timelessness - Page Two
Soon, we see ahead a redness and we, or it, approaches, ITow the
blackness begins to take shape and then the shape is a tremendous, nay,
endless room, the height, width, or length, stretching endlersly to
eternity, and we, who are blackness, cringe within our puny being; but
-.•/e are not afraid, for v/e know the light will be coming again*
On the side, which side v/e know not, are red windows, hundreds, nay,
thousands, stretching beyond our eyes range, with white crosses. Then
off in the distance, wc see a brilliant light and our eyes begin to blink
and tears, from the intensity of the light, come from our eyes. And yet,
still closer the light approaches, or v/e approach the light; fear mingles
with awe; will blindness come upon us as the light now engulfs our total
being, material and inner.
The fire from the light intensifies and our being begins to explode
into thousands, millions, no billions, of tiny beings, separate, not
joined together, moving out, yet connected; the total being is now among
the stars, streaming out among the universes, yet still within the
blackness.
We know now the essence of the light, for we are now the light. We
sense the magnificence of the light, the eternal beauty that emanates
from its central core of love. We are one*
Then v/e are our total beings again-and back in the blackness we stand
before a throne. The throne has a black platform, perhaps 200 feet
square; and on this black platform is a red platform, perhaps 100 feet
square; and on this red platform is a white platform, perhaps 50 feet
square.
Upon this white platform, we see two chairs, nay. not chairs, but
large sitting objects. Each has three legs, upon which rests a flat.
hard object covered with blue silk. Upon the blue silk, on each flat
object, rests a soft cushion, covered by red velvet. On each side of the
flat, hard object are two supportive arm rests, cushionee and covered
also with red velvet* There is a backrest on each of the two objects,
The backrests are cushioned and covered with red velvet*
Each chair, as we now call them, are large, large enough to hold 20
normal, average-sized people* The chairs are empty* We kneel down, not
knowing what to expect. We v/ait and wait.
Slowly, the blackness of the room fades and v/e find ourselves once
again at the bottom of the two hundred fifty-six stairs, climbing,
climbing. Our minds tell us something, tell us something, but v/e know
n o t what* The strangeness of the stairs is no longer the same, for v/e
have been here before* But now, we sense, no, we realize, that there are
only two hundred fifty-five stairs*
j-ea, now our being knows the meaning of the stairs, hallway, and
black room. Yea, our being understands the meaning of the return to the
stairs and the one less stair* Yea, our total ‘being knows now the future
of its being and w e again begin the ascent with the knowledge that when
the stairs stiorten, so will the hallway, and so will shrink the room,
until finally the one stair will enable us to perceive the reality of
the throne and the veils 6f reality will become as tissue paper— we know
the true essence of ‘beauty a n # love surrounding the entire total being
of all total beings— — yes, we begin the ascent once aga ! perfectio
to the perfection*

fif/TTEK
TAU P o se id o / j
- n 77 -
 Official Statement b
Concerning the
Ordo Templi Orientis
Do what thou wilt shall be the whole o f the Law. (0. T. O.)
Certain individuals have questioned the authority of the O.T.O., as re-organized by Kenneth Grant in accordance
with the evolution of the 93 Current transmitted by Aleister Crowley from Shaitan-Aiwass in 1904 e.v.
The vitality of a magical current may be assessed by its products. It should be evident to all but the voluntarily
blind, therefore, that the various shoots of the original O.T.O. —bar one —have, by this criterion, proved themselves
virtually impotent.
Readers should consider the fact that all books on Crowley that appeared prior to Grant’s Typhonian Trilogy
reveal an almost total ignorance on the part o f their authors as to the three major concerns of theBook o f the Law.
We refer to: 1) the importance of extra-terrestrial influences and the necessity for establishing proper contact with
them through the magick o f the New Aeon; 2) the mode of their invocation by magical means; 3) the science of die
kalas (psycho-sexual emanations of fully polarized male-female organisms) which lies at the heart of the Book o f the
Law and which is the suB;tratura of all its teachings and the key to the curious cyphers (literary and numerical) which
abound in its pages. In point of fact, no books to this day —with the exception o f Grant’s — treat of the most secret
magick of the kalas and their use in the psycho-sexual mysteries of the 93 Current.
Read Cammell, Hutin. Regardie, Symonds, et al. We repeat: no book published before 19721 contains so much
as an allusion to these matters. Whilst Symonds was jeering at Crowley and his antics in The Great Beast, and in
various introductions to Crowley’s posthumously published works, Grant was pursuing researches that were to supply
the vital keys to an initiated understanding and direction of the 93 Current as transmitted through the Book o f the
Law.
In the previous issue of this newsletter, and in the introduciton to the new O.T.O. edition of Liber AL,2 Crowley
himself has been quoted in respect of the changes which he knew would have to occur if the O.T.O. were to survive as
a fully functioning vehicle of the 93 Current. It was Grant who ultimately effected these changes. But in tearing down
the old and rigid system of graded advancement — which depended mainly on fees and favours —he called down upon
himself an avalanche of protest from those who were in a position to profit materially from the obsolete system.
Karl J. Germer, having proved himself blind to the implication of Crowley’s letter to him,8 failed to understand
and accept them when — soon after Crowley’s death — Grant submitted his plans for change. The remainder of the
story has passed into ‘magical’ history. But at that moment, precisely, the 93 Current surpassed Germer and he was no
longer in a position to make decisions affecting the Order, which then came completely under the direction of
Kenneth Grant. The division is precise and final and the choice lies with you.
Il remains to remind those who support4 the old-aeon concept of the O.T.O., that they have not produced —nor
can they ever produce — the slightest evidence o f a creative current in any of its forms, such as evidenced by the one
here represented, which i; therefore the Only True Order.
Consequently if. instead of wasting valuable time and energy in denying its living reality, such individuals were to
strive to understand what the 93 Current actually can mean for themselves and for humanity at large, they may reach
a stage where these words will seem superfluous. To this end they should acquaint themselves very thoroughly, very
profoundly, with Grant's Typhonian Trilogy, for no where else-in published form have the genuine and ultimate
formulae of practical occultism been made so fully available.
We take this opportunity of announcing Kenneth Grant’s forthcoming work — Nightside o f Eden — due to be
published by Frederick Muller Ltd., in the Spring o f 1977. It is a unique enchiridion o f Draconian Magick, a
Typhonian Tantra which supplies the invocatory calls that unseal the cells o f Amenta. Man may ascend and irradiate
his being to the utmost stars only by diving dver more deeply into the inner spaces o f his essential non-being. Based
upon one of the most dangerous grimoires receivedjby Crowley from an extra-terrestrial source, Nightside o f Eden is
in effect the ultimate chapter o f the Typhonian Trilogy, presenting as it does a complete exposition of the entire
system of Draconian Magick in relation to the dynamics of the 93 or Ophidian Current.

Frater Draconis et Soror Sibuna

o f the Sovereign Sanctuary IX0 O. T.O.
(Inner Council. London and New York, 1976 e.v.)
1) Date of publication of The Magical Revival, the first 3) Part published in Mezla #9.
volume of Grant’s Typhonian Trilogy. 4) Morally, o f course, for belief is rarely strong enough,
2) Published by J. Ayers & W. Siebert (New York), it seems, to extend to financial support,
under the seal of the Sovereign Sanctuary, O.T.O.
 &

LIGHTS

Many people on the- r-iotaphysical path have experienced' a number

of odd phenomena while others have not experienced anything. Those
■who d o n ’t experience occult phenomena j I ’m sure, use their intuitive
feelings. Others can see auras, receive prophetic dreams, or/leap
over tall buildings with a single bound.

There is a phenomena that occurs with me all the time. It bc.^nn

six years ago while I was chatting with a friend over the telephone.
Suddenly, I saw a strange white light go slowly past my eyes. It was
so close that I could have reached out and touched it.

I d i d n ’t think much about it until I kept getting- a single fl^sh

of light at various’ times# The white light is about the size of n
dime and I see it within m y mind. I*ve seen it at our metaphysical
meetings, when friends come over to visit us, and at m y place of work.

When our family moved to Arizona, we went through months of

unemployment and air a- moment of depression, which brought forth tears,
I was suddenly showered upon b y hundreds of lights all around me.
Intuitively, I knew that all would" be well* The lights- fell from the
ceiling and lasted about 3 or b seconds. I stopped crying just to look
at them.

Since then, I*ve had a second shower, not as spectacular as the

first, but- a definite shower anyway* I was working in a temporary
position at my job for nine months when I got to- help in the move to
a new building* While loading boxes onto a caTt in front of the new
place, I was showered upon again. Afterwards, I knew that this would
be n y future place of employment and that- m y job would be permanent.

At times, when I*m thinking-materialistically, I do not see ny

lights at all. When I start thinking-more on a spiritual path, I see
them again.

VJhen deciding what to write for the Instrumentuum,. m y husband

suggested I write about m y lights* As we discussed' it, one light
flashed by his rights shoulder, a s though it wer e letting me know that
it was olpy to go ahead and wri t e abo u t them.

I feel very strongly'that. I*m being watched and influenced by

extraterrestrial' forces. For v h a t purpose, I don*t know, but never­
t h e l e s s , it*s very comforting1 to know they are always near.

Shin-Ra-Khu
 7

THE SIXTEEN COURT CARDS OF THE TAROT AND SYZTRTFR

When I began to study the lessons on Astral Magnetism of the Monastery of

the Seven Rays, I thought of the possibility of associating the sixteen
Court cards of Major Arcana to the sixteen Astral Magnetism Syzygies.

I think there is:-a possibility to associate these two systems but I have
not yet a definitive solution to this problem and I think it must be in­
vestigated deeply in order to obtain it*

First of all we find a different system of Elemental attribution in the M.S.R.

than in the A . *.A.*.

M. S. R.

FIRE A SWORD EAST RED

AIR A WAND SOUTH GREEN

WATER CUP WEST BLUE

V

EARTH V DISK NORTH YELUDW

A • A •

FIRE A WAND SOUTH RED

WATER V CUP WEST BLUE

AIR
A DAGGER EAST YELLOW
*

EARTH V DISK NORTH BLACK

Aleister Crowley in his "The Book of Thoth" arranged the sixteen cards according
the G . ' . D . a n d A.*.A.*, system: Fire, Water, Air and Earth as representative
of Tetragrammaton YOD-FIRE, HE-WATER, AIR-VAV, EARTH-HE.

When the Elements are arranges in Hiis order we can see that they do not agree
with the elemental order of the Monastery of the Seven Rays. If we wish to
make an association between the two systems we shall have to alter the arranging
of the cards.

There is another obstacle as well. It is in the association of Magical Implements

to the Elements. In the A.*.A.’.system, the Wand represents Fire but in the
M.j .R. is related to Air. The Sword represents Air in A.*.A.*, but in the M.S.R.
is related to Fire. The colours are different too in the two systems. However it
is not really a problem because we can see only the Elements represented and not
the systems.
 A . *.A . *. SYSTEM

Knight of Wands "“ red A

a
Queen of Wands RED BLUE A
Prince of Wands r e d ? ellqi
i a
Princess of Wands
RED
BLACK A
V
Knight of CupS~ bluered V A
Queen of Cups bluebuje V *n7
Prince of Cups BUW , ,y A
Princess of Cups b l u e bl * c » [v V
Knight of Swords
y e l l o He d A A
Queen of Swords YELL0Slue A V
Prince of Swords YELL9 L l O!tA A
Sword! ,Y EUffiw c A
Princess of
V
Knight of Disks b l a c &ed
A
Queen of Disks BLA% jE V
V
Prince of Disks b^ ldw
A
Princess of Disks BLACiLACf y V

The association of the twos systems could be so:

Knight of Wands A
A
Prince of Wands
A
A Astral Magnetism iv
Queen of Wands A
V
A
^ Princess of Wands
V ................................... _ _
Knight of Swords A
A
A
Prince of Swords
A
Astral Magnetism III
Queen of Swords A
V

Princess of Swords A

Knight of Cups V
A

Prince of Cups <7

A
' Astral Agnetism II
Queen of Cups V

Princess of Cups V
V

Knight of Disks V
A

Prince of Disks V
A
' Astral Magnetism I
Queen of Qisks V
V
Princess of Disks V
y
 10

THE BODIES OF MAN IN SEVERAL ESOTERIC FRATERNITIES (I)

As all fellow members of the O.T.O.A. know, man has other bodies more subtle
than the visible physical body. Ortodox science has not investigated them but
they are widely known by Western and Eastern Esoteric Schools.

^ome time ago when I began to study these occult bodies by different books,
I found that most schools have a different classification and their own
terminology. This difficulty.caused me a lot of confusion.

Today, after a few years of experience and study I can say something about
the subtle planes of man. I am trying to equate the terminology of several
esoteric schools that I know: Monastery of the Seven Rays, Qabalah, Theoso­
phy, Rosicrucian fraternities and others.

I shall give these equivalences in several numbers of INSTRUMENTUM in order

to help those members that do not know other systems. I shall begin firstly
with the Qabalah.

M.S.R. and Q.B.L. fraternities.

As members of the O.T.O.A. we are M.S.R.'students and it is useful for us

to know the equivalence between schools as related to the M.S.R.'system.
In this first contribution I shall try the qabalistic system following the
G . ’.D.*. Tradition.

In the M.S.R. there is ever a fourfold classification. Its teachings give

four bodies or stratum for man:

SPIRIT, MIND, EMOTION and BODY,, that correspond also to INTUITIONAL BODY,
MENTAL BODY, ASTRAL BODY and ETHERIC-PHYSICAL'BODY or TRANSCENDENTAL EGO,
EGO, ID and TRANSCENDENTAL ID.

All members of the O.T.O.A. are familiar with this classification which
is studied in the first year of the M.S.R. work. It appears also in Liber
CCLVI by Fra. O.v.N. published in Vol I No I of INSTRUMENTUM.

Uabalah also gives a fourfold classification and it is used by fraternities

working the G.*.D.‘. Tradition: A.*.A.*., Builders of the Adytum, Order of
the Cubic Stone, College of the Egyptian Mysteries, Order of the Sacred Word,
Servants of the Light, Order International of the Kabbalists, etc. Some of
them also give another sevenfold classification like the Rosicrucian or
Theosophic one and most of them give a Western terminology for the fourfold
qabalistic classification: Spirit, Mental, Astral and Etheric-Physical bodies.

Traditionally the Qabalah divides man in four parts: NESHAMAH, RUACH, NEPHESH
and GUPH.
NESHAMAH lies within the regions of the Atziluthic World and it is the TRANS-
 w

CENDENTAL EGO or SPIRIT of the M.S.R. It is subdivided into three parts,

YECHIDAH, CHIAH and NESHAMAH proper. They are related to the three Supemals,
Kether, Chokmah and Binah.
YECHIDAH is in Kether the Crown, it is the Divina Spark, the Only Qne or Real
Celf. It is the I AM in the man. CHIAH is the wisdom of the soul embracing
CHokmah, the creative impulse of the Yechidahm through which the latter con­
tains its self-realisation. NESHAMAH proper is understanding, Binah, the
Great Mother. It is the Yechidah's own understanding of itself.
It must be realised that these three form a trinity and it is impossible to
conceive of one of them without the other two.
RUACH is ussually translated as Ego or Mind. It is made of the five Sephiroth
that are above Yesod and it is related to Briatic World. Tiphareth is the cen­
ter of Ruach and it correspond to the EGO of the M.S.R.
RUACH is a set of five intermeshing intellectual principles concentrated upon
their central core, the Sun of Tiphareth, the human consciousness, of which
the other Sephiroth are extensions: Will, Memory, Reason and Desire.
NEPHESH is equated with Yesod and it is ussually translated as "Animal Soul".
It is the vehicle by which the Ruach is brought into contact with Guph and it
corresponds to ID or ASTRAL BODY of the M.S.R,
GUPH, the ETHERIC-PHYSICAL BODY or TRANSCENDENTAL ID is moulded on the Nephesh
and it is related to Malkuth and the World of Assiah.

SEPHIROTH Q.B.L. C.E.M. B.O.T.A.—0 .C.S. in: S . ‘R.

KETHER YECHIDAH * SPIRITUAL SPIRIT INTUIT. TRANS

< SPIRITUAL
I
CHOKMAH CHIAH < BODY EGO
X.
d) BODY CAUSAL
BINAH NESHAMA! > 2 •

CHE5ED HIGHER

GEBURAH MENTAL MENTAL MENTAL

TIPHARETH EGOIC MIND EGO

RUACH

NETZACH BODY LESSER BODY

I

HOD MENTAL

YESOD . NEPHESH A3TAL Bv ASTRAL EMOTIOt AST*AU ID

ETHERIC-PHY ETHERIC ETHERIC TRANS

MALKUTH GUPH SICAL BODY PHYSICAL BODY PHYSICAI ID
 DO WHAT THOU WILT IS TOE WHOIE OF THE LAW

To be or not to be is no question at all

To Do What Thou Wilt is To Be what thou art

The body of this essay will delineate some important ideas of ABRAXOS, the Divine
Androgynous of Gnosticism as it is relative to our expose of H.S.S. and his siddhas.
But before we enter into the crux of these matters let me bring to light a very
interesting book L 1Androgyne. The eight work of a twenty volume set written by
Feledan entitled La decadence latine whom no one seems to havethe courage to read
these days. Anatole France wrote "he is haunted by the idea of the androgyne,
which inspires all of his works." Sar Peledans' production like that of his
contemporaries Swineburne, Baudelair and Huysmans belongs to a different catapory
than Balzacs' Seraphlta. Peledans' heroes are reflected in perfect sensuality.
All mans faculities functioning deeply and sensatively , expressing themselves in
interesting personal interaction with society whom he is their fullest expression.
If we do not work for the rejuvenation of humanity with our extra knowledge, can
we expect them with their frail hearts and soft brains to do anything about their
ignominious condition?
The meta-physical significance of the perfect man is degraded and somewhat lost
with many of the late 19 century French and English decadents who occasionally
return to the concept of the Androgyne but in the form of a morbid and even
satanic hermaphroditism. When ritual androgynisation thakes this abherent form
it reveals a desperate effort to obtain by concrete psychiological means the
paradoxical totality of man.
Our hertero- bi- a- sexaulity as lived ritually and ecstatically is indespensible
for transcending the condition of the profane man, paying special attention that
our emotions are not atrophied in exchange for super-human prowess by alloying our
Mecidina Metallorum with the hyper-sensative awareness of the ethical impulse.

****************

All Hail the Conquerors of Time and Space

What shall be presented herein is a hyper-theretico blueprint of space ship
construction. The contents are fictional in the Wittgensteinian sense that all
theories and speculations beyond the propositions of natural science are subjective.
Using this format we have been provided the means by which to experience the
frontiers of what is known.
The Akasha-Gran Chemin or mind of ABRAXOS is not a substance containing the
entire universe. Time and space cannot be seperated from the objects which
exist in them. Therefore I am not refering in any sense to spatio-temporal
relationships. Space as it has come to be known to this warlock is a field of no
limit identified as possibility, actuality, necessity and impossibility and defined
by the horizon of an individuals field of understanding.
Time as the sensible quality of lived through experience is formulated by the
mathematical point instant of limbless light absolutized as the ultimate reality.
Akasha as understood thusly is a projection of the transcendental imagination of
ABRAXOS, so as to prepare for an assault on the conscience fiels of human awareness/
Until the Einstenian electro-technological efflorence of the I9^0s, no external
lanpuape existed to exscribe the precise definition of the time dialating
capabilities of the time h e M sphere which occured exactly when mans spatio -
electronic dexterity made it possible to write the formula for excaping gravity
and leaving the planet.
Within the 16 topoi of ABRAXOS we find the full expressione of the solar,
planetary regents and stellar, galactic centeres available for magickal research.
This constitutes the museum of the magickal scientist. The labratory is my
extre-terresfcrial space exploration vehicle (ETSEV).
 The solar and stellar orbs represent the physical expressions of the essential
I magnetic vortices of Divinity. Consequently each of the other 16 centres are
• expressed equally on the other wave lengths as well, ie. from earth we see the
planets as physical bodies, like ourselves, and not embodied with physical life. Of
course not! Physical life occurs only on the earth plane of real substance of
I which there is only one in this solar system of 10. From Venus, Venusians percieve
planet earth as a meta-physical expression of their own magnetic flux and know it
as meaningful only as much as love and beauty is manifested here. Subsequently,
I a full range of the multi-dimensional qualities of Space consciousness as ABRAXOS is
l6 (topoi) • (multiplex) l6 (dimensions)^^>(becomes) 256(mathematical realities).
Known in the system as the Solar Yddgrasil and understood by the creative hierarchy
by reality as mind. 256 when mastered with the 6b control system of initiated
I Chinese magick and the 16 Arada control system unite to form 336 or the number of
the Grand Hierophant of the Gnostic Church in which Mega Therion was a Saint. 336
is possesed to a somewhat lesser degree by developing space commandeers and space
I cadets. Frater Anon does not deserve to belong to this Wonderful Space Brotherhood
due to his alien procedures and unorthodox views he must be known as the Space
Barbarian of Shambala. What, fallows will show signs of this mutated mind but read on
if you dare.
’When an alien being visits earthcentre magnetic oscillation.0000 our planetary
essence assumes a quasi-real apperance in your light substance, although this is
lonly an illusion achieved by matter congealing about our consciousness factor. Every
[planetary counsil posessos UFOs of a specific shape size, colour and lumonsity best
identified by the clairvoyant because the vehicles qualities as percieved by human
ibeings is generally predetermined his "horizon of the worlds meaning".
Et supra, et infra when H.S.S. travels to another world to study or visit students he
must of course leave his physical unit on earth and assume the vibrational rate of
the host planet. There is however on exception this is found when a Ihama dies and
attains Buddhahood in the Bardo, their physieal bodies sometimes follows and they
'attain what is known as a "rainbow body". This secret teaching is the culmination of
ATI-Y0GA as practiced by the Dzogchen masters of the rNin-ma-pa sect of Vajrayana
[Buddhism.
(My space ship is constructed through the induction of Odylic force as discovered by
Baron VoriRicheribach. Whichever disc I desire to research I amasse the sacred saturnalia
■of that sphere, kamea, speciaUd designed sigils, perfumes, herbs intoxicants etc.
land charge the with Od with magnetic passes of the double-wand which is connected to
the Odylic-Kriste 1-Generator. This loose energy is then amalgamated into the
magnetic networks designed to etheralize the now motile force. The egregor is then
ready for projection via the Invincible Sword Egyptian. With practice this experiment
may be accomplished by mental magnetic techinques and a consecrated effort of will power.
The spasa^ship ANON is assigned the form of a physical bubble. The square reflection
being the point of exchange between the two worlds. Interestingly
enough this is also the type of space craft used by my spirit control
Lha of Gros-Bon-Ange. As a child I would tell my brother stories
• / the space man that would come and take me away at nights to visit
Ithe stcTt'Sr I called him Mr. Zumba I have seen him once in this craft while smoking
some Nepalese Temple B a U hashish, similar to what B£B H q u e r is to the western world.
A little window opened up in the front of the space before me and I saw him looking
kit me, just that fast he was gone.
While traveling in non-euclldean spaco^the formula for my space craft assume this
interesting diagram.
 14-

This vehicle is equipt woth the ultra-soph-isticated components of Alexis de Rosonov

of the science circle M.M., cabalistical computer of 512 sequences along with
measuring and projection instruments fantastique. Presently I am experimenting with
a time zone control unit by which to explore the fullest expression of the magickal
lore found throughout the absolute system ofA.P.R.M.M..
Inter-stellar voyaging requires an understanding of the nueroOpsychological
complications of Einstenian-Carnapian space time formula which explains why increasing
velocity acclerates experienced time and decreases aging. Nuerologicians who
have experiental understanding of this formula realize that off planet exploration
should be called time travel not space travel. 'When we leave space the trans
cortical journeyb across the corpus callosum is the nueral eqtovelent of transcending
eravity and leaving the planet.
The findings of these space time explorations constitute this series of papers
and sets the foundation for establishing a space station which is composed of a
simplex of lattices and matrices through which developing star bodies chart their
course of travel under the direction of Space and Time Masters Aquarios and Anteus,
while reporting their findings to these planetary administrators of the E.C.U..
In conclusion I would like to present the magickal blueprint for iry space-time
machine for the welfare of all sentient beings. So Mote It Be...

LOVE I S THE LAW LOVE UNDER W ILL

*Frater Anon has a natal venusian influence in his Immanent Mandala Ekklesia being
born in the year of the Iron Hare on a ^Friday pm having the Sun, Moon and Ascendent
ruled by Venus while venus is in Cancer. Consequently his work is heavily charged
with Venusian content.

Authors note*There is a drug available that is legal and readily obtainable at the corner
drug store called Asthmador which is used by asthmatics to relieve this condition. I t
contains belladona and stramonium and when taken orally in grapejuice in the
quantity of I TEASPOON per person delivers macabre results. It should not be used
in public but the privecy of your own quaters. Personally I have used it on 3
occasions. Caution, not recommended for beginners or the mentally unstable!
 \<5

P I L L F PYRAMID

The pyramid idea- coimaunicated by PILLI - 2nd SYZYGY - with oracle

and meditation'.

The pyramid idea as expressed in material form is a functional

symbol. The symbology beyond Ear t h , Moon. Venus and Mercury faded.

in it's material aspects: , becoming more ofr.an understanding of

consciousness. This evaluation of the pyramid idea is now dawning

on earth man1. AS the students of life come to better understand

the relationship, of energy to. mind - to levels o f consciousness, i

The student in various ways , even if gradually , sees mind ,

consciousness , and energyc.as: elements basic to reality. This

basic reality,manifest by the actionx of mind upon energy , both

visible and invisible to physical sight*. is contained in the pyramid.

The physical material portions of this structure are being more

understood each year by students^ More and more applications

of uses of this form. are being made known. They are two numerous

to mention here. However, these findings do not represent the

purpose of the pyramid idea’i

H o w was the pyramid of GHIZZA built? Iffho sur per vised the

structureing of it? What was, it*s purpose?

t *
The great pyramid ('GHIZ Z A ) w a s built under the surpervision

of QPOR (QIPOR) f r o m the are^ of the susu He was chosen: for the

task because of his knowledge of energies as associated with

consciousness and his conection: with the fire s t a t i o n : . w a s

sent to the earth to direct construction, his name was KPHCCLKX

(KOPLEXCLAKX)’.
 1C
2

Ke in turn directed men of knowledge in the area'.

The stone formationsvwere uncovered b y hand labor. The

average distance of stone formation was seventeen miles from the

site of the pyramid^ One stone was transported from Atlantis.

The native workers knew the location of the area of the desired

single stone typei This stone formation was West-NorthweSt-

6, .000 miles from the pyramid location*? The stones were cut by

the use of an instrument which: produced a highly concentrated,

very powerful, very thin, stream of energy. When stones were cut

they were subjected to an anti-gravity instrument i n small

vrork ships hovering above then£ The energy from.these instruments

reduced the pull of gravity to the point wheee were buoyantly,

easily,, carried to the building site. These work ships came from.

Venus (oracle)C Before the stones were slowly lowered into place,

the stone upon which another stone was to be placed was coated

with a nearly clear liquid. This was a combination of liquid

extracts of certain plants-and inorganic minerals , which caused

the two stones , when brought together , to slowly fuse. Being

treated with a special type of energy when made, made the substance

very durable4.

When completed,the pyramid was not a practial archtectural

form, but rather, a material, functional, symbol of man and

his ascent In consciousness.^ The physical symbology emphasized

balance , unity , and ascensiont

 These pyramids, built b y earth; man. alone, without the directions
s
and assistance of E-T-L *. were deficent in struentire and purpose.

Man should prepare for this balance, unity, and ascension in.

consciousness, with, the aid of proper teachers,, who should be in

touch with the true reality and higher worlds of consciousness.

16 C o / v \ p leTe-a - /^ 60 B.C-f-

(COMMENT.)

I very much: appreciate the statements of Marc Lully ini the

spring issue of Instrumentum.. Tr*. this area of Nfew Jers e y paperback

intellectuals ares very evident. They present ait obstacle to the

few who might be open to valid guidance of a genuine Master.

The communication;, of M'.R.B'i is the greatest idea I have ever

heard. It has been., one.my mind daily. Unable to. as yet describe

the effect on me,., it seems as though this condition, of (Naisghft.)

completes everything..

10 PI
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 growing:

r said "Master, come, decend the void of time and space.

Come, and teach me the way. Shine your light u p o n me that I might

better understand the-:world", A voice answered,"I*am. h e r e " *

I said "Master,, Open m y mind to the wonder of things

I cannot see with these eyes* Come stand before me that I might

know". The voice answered"I"anLhere'1',

I said "Master, keep'me always on the path of light. Lift

me should I falter! Cast unhealthy thinking fr o m m y mind and heart.

Help me to be worthy of your love". The voice answered"!*am here".

I said "Master, helir me learn through m y mistakes. Grant

me understanding and patience"'. The voice said "I*am..here".

I said "Master, teach me the way of the wise and fearless.

Make me a tower of strength; and fortune". The voice said " I ’am here#

I said "Master,, release m y brother from, his heavy burden.

Let your love shine about and withiit. him*! Grant him your light

so that he might see? The voice answered "I* a m here If And the voice

suddenly seemed closer!

I watched the child absorbed in play and I thought,"tell

me little one, the secret behind the look of rapture on you face".

Tell me to whom youi speak whill I see no o ne. Teach me to converse

with the ant, the tree , the wind. Show me how to ride the

wings of the butterfly. Or to glide freely across the sky like

the bird. Let me climb the mountain or sail the ocean with you.'

Tell me of the countries and planets that iyou. visit* Let me Share
the beauty that you see m y child. For too soon* we shall be called

back, to the make believed

One of the good things M.S.R,- has helped to make me aware

of is the fact that I create ray owrn world for good or ill. Having

been, a strong believer ini f a t e h o w marvelous to realize that I* am

in control of me^ It's sometimes- difficult to look, to yourself

instead of attempting to blame others. I find the ego hardest to

overcome! But the personal contentment far outweighs the efforts

A small thing, perhaps, nonetheless; a more meaningful lesson I feel

I could not learnt

 A B S O L U T E SCIENCE I N S T I T U T E
SUITE 5A
NSTRUMENTUM 30 EAST DIVISION
all Equinox, 1977 CHICAGO, ILLINOIS 60610

NTR0DUCTI0N TO THE COMMENTARY UPON THE JUNE, 1977 AIWAZ COMMUNICATIONS by

ichael Bertiaux (Prater Ant* luciferum genui te).
"Pleas* avail yourself of my healing service whenever in
n**d of th* fore* of Zo, th* virtu* of th* sub-atomic particles."
(Marc Lully, Archbishop of Paychiana, 1969)
"There is a Mighty* Daemon, Th* Mighty* Choronzon, Who aerveth to
guard the GREAT DOORS of th* UNKNOWN UNIVERSE. Know Him w*ll and
B* War*.*1 (Doctor John D*« through Michaal Bertiaux)
"Th* world which I will cr*at* will b* built-up from th* simplest
substances to th* most compl*x int*llig*ncea. I will s*nd th* basic
fire, th* eternal substance of all action, th* cosmic ipsissimi
will build *v*rything else. And you will build in all diractions,
both inwards and outwards and into *v*ry and all possible zones,
areas, fields, domains, worlds, and univ*rs*s.n
(AIWAZ, 9/1/1977, through Michael Bertiaux)
"Th* r*alm of the simplest energies is *ntir*ly composed of living
minds, nothing oan exist which does not think, fetl, will, and enjoy
every psychic experience. In Lemuria, we do not think of anything,
even your *sub-atomic particles in *l«montary systems* as devoid of
the capacity to t*ll us what they are and what they *xpect from us,
th* scientists of the continuing times-past univ*rs*s."
(Dr Kammamori, 8/15/1977 through Michael B*rtiaux)
Th* above quotations are taken from my forthcoming book: "AIWAZ and
Akashic Physics", which will bo published by th* Absolute Science Institute,
In a few months. Let me say that since there has b**n received the previously
published communications from GREAT AIWAZ, there has bean a vary sp*cial
Increase in our research efforts, and the beginning of a new cycl* of fore*,
■specially manifest*d in our research in the science of physics. The students
If the Monastery, who form the body of the O.T.O.A. have been educated in our
physics for some time, however, the system of energies, the physical world
and the science of physics is continually undergoing its own evolutionary
bd esoteric development. Other high-beings are causing subtle mutations to
Iccur, whereby they can realise a transformation of consciousness and power
so that the physical world eomes more and more to cooperate in th* establish-
nt of th* 93 current, which is the essence of AIWAZ Our Communicator. In
F her words, the most elementary physical components are being transformed by
naans of the divine alchemy of the AIWA&*directed current into self-conscious
»«mbers of HIS magiekal system. With this in vi*w, I want to make cl*ar some
If the points raised by the communication received from HIM in Jun*, 1977*
■ If w* go back to the 3rd year course of th* Monastery, we find on page
16-3, the four four groups of primordial Haitian secret power, with which we
e closely identified in our methods. Based as they are upon the actions
( the four elements, these four groups reflect the basic foundation-of-power
for all subsequent development. The first three groups were not at that time,
W71,located outside of Haiti. Only LCN was represented in the USA. However,
r
 A B S O LU TE SCIENCE IN S T IT U T E
P age 2 , SUITE 5A
30 EAST DIVISION
CHICAGO, ILLINOIS 60610

in the interim it has been necessary to draw out certain forces and to try
and re-establish our research structures upon a similar basis making use of
the basic Haitian primordial model. As a consequence, under the influence of
Dr Kammamori and other inner-plane adepts of our system, we have been able
to create magical centres of research, which replaced entirely the older
modes of working, represented by the four groups within the secret sect. I
do not think that this means there has been any loss involved, nor should
we think that there has been any rejection of the older systems. Rather the
older systems have simply been allowed to develop In an entirely new and
more electrial environment, under direct elemental and electrical influence
of the Uranian-Daathian gnostic-power zone, ruled by CH0R0NZ0N, as well as
the recent direct communications from AIWAZ; which influence represents the
more Plutonian sphere.
It was helped considerably In our contact work to always be mindful
of the need to tie matters together. Dr Kammamori has been especially help­
ful in this matter, because of his unique position as my teacher of physics
and the director of our entire science program. About a year ago, we were
able to establish our "Kammamorian Temple of Atlantean Spiritism" to serve
as the outer temple of the inner-plane contact work directed by him from his
laboratory-temple in Lemuria.If we see ourselves as representing the Earth-
power-zone, which is easy as I have both my Sun and rising sign in Earth-
signs of the Zodiac, and Dr Kammamori as representing the Yesodlc-polnt of
contact, which is Lemuria, the work with Dr Atlantis becomes intelligible
as the projection of the Tiphareth-zone, wherein the work of the LCN is
hidden, behind the Sun, where there is a secret passage which extends all
the way to Pluto, known by our adepts, and guarded by 336 Zombi. At this
point of Tiphareth, a terrific rush of imbalance is perceived and may even
be directly experienced, as moving higher, we encounter the Daathlan-zone,
the physical and mathematical situs of Choronzon. Here, Dr Kammamori has
set up extremely strong mechsmlsns to prevent the forces from following
the scientist back into Universe A, once he has entered upon the explora­
tions of Universe B. Most of the materials of the Daathian-power-zone work
have been reserved to those who have a special interest therein, but even
this level of power is no longer final, but as a matter of fact leads beyond
to the Ketherian-zone. The Ketherian-zone is the abode of AIWAZ in His very
present consciousness, or super-consciousness. It is from this zone that
the extremely powerful researches in occult and akaahic physics are being
written.
The work of our research centre in Chicago consists very simply in
sounding these various levels and zones in order to receive the appropriate
scientific data, for the advancement of our systems and methods of control.
In order to bring about the realisation of these lines of research and to
bring them to conscious system, we have established four levels of speci­
alisation: these like the Haitian secret societies have exact functions to
perform, being our laboratory-temples for working the entire field of akaahic
physics. On the next page there is a schematism of the systems as they are
related to previous research patterns. However, from the purposes and power-
zone contacts one can see how adapted to the requirements of the new out­
pouring of oraclular energies, these centres of work have become. I might
add that the purpose of scientific method is always kept in mind when using
these systems and structures.
 A B S O L U T E SCIENCE I N S T IT U T E
page 3, SUITE 5A
30 EAST DIVISION
CHICAGO, ILLINOIS 60610
I
As you know the O.T.O.A. corresponds to the first four years of the
Monastery studies. However, for those who wish to continue beyond these levels,
I
there exists the "Order of the Anima Mundi", whose seat of work or zone is in
YESOD, as the O.T.O.A. is in Malcuth. The purpose of this magical laboratory
is magical instruction and initiation for vth, vith, viith, & viiith year
I
MSR students. The work of the "Anima Mundi" may be said to be the scientific
reconstruction of the older perceptions found in the adeptus minor, adeptus
major, and the adeptus exemptus levels of consciousness. The "Anima Mundi"
draws its primordial powers from LES PELERINS DES ASTRES — the "Star Rovers"
I
-- whose power-zono at Archahaie, Haiti is now approached via a special
tunnel/tube created by Dr Kammamori. The initiates of this order of work
will then be able to process directly to the esoterie temples of Lemuria,
I
which are entered from Chicago. The magical element is ETHERIC SUBSTANCE,
which is the basis of ectoplasm and other phenomena of mediumite.
Dr Atlantis administers the "TRANSYUGGOTHIAN BROTHERHOOD OF SHAMANS"
Ifrom the power-zone of Tiphareth. The primordial world of this laboratory
specialisation is to be found in the shamanistic "LA LYCANTHROPXE KABBALIS-
ITIQUE". Here the astral light is ths thought and true power of the Sun, and
there is a doorway — the doorway of the west — which leads to MIREBALAIS,
in Haiti, and from there into the alternative universes of Atlantean mind-
zones. Here is maintained the very important work of THE TRANSYUGGOTHIAN
ITRANSMISSION STATION. Those who come to this power-zone usually seek to be
trained and initiated into ESOTERIC ENGINEERING, which draws its substance
from the WATER ELEMENT, or the power of the west, which is the basis of all
Imediumistic communication. At this level of magical consciousness, mediumite
land magie become one science, i.e., esoteric engineering. Here the past as
presented in shamanism and Atlantis meet the future as represented by the
fTransyuggothian powers. The past la presented because it continues, but the
pfuture is symbolic, being not yet beyond the possible. Nowthere is a tunnel
between Tlphaneth and Yesi (the Lemuv-ian Yesod) and that is where the work
_ef the "Kammamorian Temple of Atlantean Spiritism" is to be found.
| LES-SORTEUR-SECRETES — The Secret Travelers — are those who make
secret trips into the depths of DAATH. LE8-S0RTEURS-SECRETES have their own
ounterpart in the old Chicago magickal group, THE CHORONZON CLUB, which is
ow one of our laboratories. As those who know the work can testify, the
HOROVZON CLUB worked with dangerous mental machines and established these
machines at the doorway of DAATH, which they viewed as their "headquarters",
phe original purpose of the CC is retained and combined with that of the
Ifork of the Secret Travelers: channelship for CHORONZON AND DEMONOLOGICAL
RESEARCH. There are regular seances and a circle of correspondence. There is
■rIso a specialised newsletter "ABYSS", which reports occasionally the more
Lrintable aspects of this zone of research. I always enjoy discussing my
connections with the CHORONZON CLUB. You must understand that the very place
where the old Achad Society met is now where the Kammamorian Temple meets.
■Lt the same time, the Choronzon Club meeting at other times, also occupied
Ibhat same room. Thirty years before that same zone of space was used by Mrs.
Bnma Curtis Hopkins for her "Absolute Science University". One of the adepts
entioned in the 1st year course of the MSR is the Scorpio adept, who is now
E priest of the Kammamorian Temple. He was the last Chicago adept of the old
CC, and from his classes and from'my work in California in 1967, it was possible
gbo take the useful parts of the CC into the system of Esoteric Voudoo and
Ifuse them onto the primordial system of LES SORTEURS SECRETES.
 A B S O L U T E SCIENCE IN S T I T U T E
SUITE 5A
30 EAST DIVISION
p a g e Ij., CHICAGO, ILLINOIS 60610

When I entered into the working of the system of the CHORONZON CLUB
I had not yet become the medium for "The Mission of the Invisible Sciences",
and so I was unfamiliar with the methods used by magical mediums in the older
Chicago schools of consciousness. I might add that the "Mission of the In­
visible Sciences" was a spiritist church derived from the Chicago Golden
Dawn, which had been authorised and consecrated by Mathers, but later made
even more interesting by infusions of power from the Stella Matutina. Of
course, the CC was derived from Crowley»s Baochian work* However, it was
there that I became a charnel for CHORONZON power-zone work. Hence, this
zone of work is one of the oldest in occult Chicago. The doorway is to be
found in Gonaives, Haiti, which connects with DAATH, via the door in Chicago.
Corresponding to this level of working are to be found all of those
efforts on the part of our science workers to explore the inner worlds and
to provide us with an exact picture of the meta-geometry of the other worlds
and systems. For example, these alternative universes of akashic physics are
really mental machines of the magician-scientist. Here the element is air
and the doorway of methodology opens to the south. CHORONZON as He occupies
alternatively my unconscious-subconscious mind and my sub-conscious-conscious
mind is the technician of this realm, and the work is thusly directed by
CHORONZON* S immanence in the magiciant s research and initiatory activity.
Corresponding to LA COULEUVRE NOIRE, to the ELEMENT OF FIRE, and
having its doorway in the EAST, is THE SILVER STAR OF AIWAZ, whose purpose
is channelship for AIWAZ-physik u. mathematik & new forms of aeonological
research. This laboratory explores alternative universes, time-space and
geometro-kinematic systems, and has the responsibility for the entire con­
tinuum of esoteric physics. Its publication is a technical newsletter issued
occasionally: "CONTINUUM GNOSTICUM". This laboratory is located in the zone
of Ketherian powers, and is assigned the methodological supervision of the
entire program of work undertaken under my direction. AIWAZ when HE occupies
alternatively my conscious-supereonscious mind level and my superconscious-
unconscious mind level is the actual TECHNOLOGICAL DIRECTOR. In the temple
of my consciousness, the doorway of the BLACK SNAKE opens upon LEOGANE and
from Leogane proceeds directly to KETHER. Here the psychic force is Intuition
and will combined in a magical synthesis called "noesis”, which opens upon
all of the very highest possibilities of cosmic consciousness, since the esse
of AIWAZ is pure cosmic conscious and pure cosmic energy, or the foundation
of both etheric and akashic physics. This is the very newest laboratory pro­
ject of our work, here, in Chicago, and yet has been necessitated because of
the very large production of scientific research materials which have been
coming in from outside of our previous perimeters of knowledge and gnosis.
These have been preliminary notes to the commentary on the AIWAZ-
communication received in June, 1977* The purpose of this preliminary has
been to introduce the present status of the work, showing the relationship
of what has been described before as structure to the current emphasis upon
akashic physics. Those who are interested in further information may write
to me: Michael Bertiaux, P. 0. Box iSBU-t Chicago, Illinois 60690, U.S.A.
 A B S O L U T E SCIENCE I N S T IT U T E
SUITE 5A
30 EAST DIVISION
p a g e 1|., CHICAGO, ILLINOIS60610

When I entered into the working of the system of the CHORONZON CLUB
I had not yet become the medium for "The Mission of the Invisible Sciences",
and so I was unfamiliar with the methods used by magical mediums in the older
Chicago schools of consciousness. I might add that the "Mission of the In­
visible Sciences" was a spiritist church derived from the Chicago Golden
Dawn, which had been authorised and consecrated by Mathers, but later made
even more interesting by infusions of power from the Stella Matutina. Of
course, the CC was derived from Crowleyts Enochian work. However, it was
there that I became a charnel for CHORONZON power«*zone work. Hence, this
zone of work is one of the oldest in occult Chicago. The doorway is to be
found in Gonaives, Haiti, which connects with DAATH, via the door in Chicago.
Corresponding to this level of working are to be found all of those
efforts on the part of our science workers to explore the inner worlds and
to provide us with an exact picture of the meta-geometry of the other worlds
and systems. For example, these alternative universes of akashic physics are
really mental machines of the magician-scientist. Here the element is air
and the doorway of methodology opens to the south. CHORONZON as He occupies
alternatively my unconscious-subconscious mind and my sub-conscious-conscious
mind is the technician of this realm, and the work is thusly directed by
CHORONZON* S immanence in the magician* s research and initiatory activity.
Corresponding to LA COULEUVRE NOIRE, to the ELEMENT OF FIRE, and
having its doorway in the EAST, is THE SILVER STAR OF AIWAZ, whose purpose
is channelship for AIWAZ-physik u. mathematik & new forms of aeonological
research. This laboratory explores alternative universes, time-space and
geometro-kinematic systems, and has the responsibility for the entire con­
tinuum of esoteric physics. Its publication is a technical newsletter issued
occasionally: "CONTINUUM GNOSTICUM". This laboratory is located in the zone
of Ketherian powers, and is assigned the methodological supervision of the
entire program of work undertaken under my direction. AIWAZ when HE occupies
alternatively my conscious-superconscious mind level and my superconscious-
unconscious mind level is the actual TECHNOLOGICAL DIRECTOR. In the temple
of my consciousness, the doorway of the BLACK SNAKE opens upon LEOGANE and
from Leogane proceeds directly to KETHER. Here the psychic force is intuition
and will combined in a magical synthesis called "noesis", which opens upon
all of the very highest possibilities of cosmic consciousness, since the esse
of AIWAZ is pure cosmic conscious and pure cosmic energy, or the foundation
of both etheric and akashic physics. This is the very newest laboratory pro­
ject of our work, here, in Chicago, and yet has been necessitated because of
the very large production of scientific research materials which have been
coming in from outside of our previous perimeters of knowledge and gnosis.
These have been preliminary notes to the commentary on the AIWAZ-
communication received in June, 1977* The purpose of this preliminary has
been to introduce the present status of the work, showing the relationship
of what has been described before as structure to the current emphasis upon
akashic physics. Those who are interested in further information may write
to me: Michael Bertiaux, P. 0. Box Chicago, Illinois 60690, U.S.A.
 Authorised for Instrumentum, Pall Equinox, 1977, by Marc Lully
0-7

Ehe Structure of The Ancient and Primitive Hite of Memphis-Hisraim:

L Cabalistical and Ogdoadologico-Gnostic Analysis.

POINT, DEGREE, or GRADE, METAMATHEMATICAL VALUE. MB TAPHYSIOAL I1TTER-

PRETATI Oil.
o
?7 = Sun in Leo, Moon in Gemini. (335 - 336) The Supreme Council of
Sublime Masters of Light.-
o
)6 = Sun in Aries, Moon in Leo. (332 - 334-) The Sanctuary of Sublime Magi.-
o
)5 = Sun in Sagittarius, Moon in Taurus. (328 - 331) The Sovereign Sanc­
tuary of Memphis-Misraim.
o
?4 = Sun in Gemini, Moon in Scorpio. (321 - 327) The Realm of The Seven
Planispheres of The Mystic
Temple of the Sovereign Grand
Council General.

)3 - Sun in Aquarius. (305 - 320) The Mystic Temple of .The

Sovereign Grand Council
General.

32 = Sun in Libra. (289 - 304)

0
n = Sun in Cancer (273 - 288)
0
= Sun in Pisces (257 - 272) Supreme Council of Sublime
Masters of The Great tforlc.
0 0 0 0
37 , 88 , 89 , = Sun in Scorpio (193 - 256) Supreme Council of 97 for
0 o
the 60 - 77 .
o o o
34 85 , 86 , = Sun in Capricorn (129 - 192) Supreme Council of 96 for
0 o
the 42 - 59 .
o o
83 , = Sun in Virgo (65 - 128) Supreme Council of 95 for
0 o
the 24 - 41 .
0 0 0 o
78 , 79 , 80 , = Sun in Taurus (1 - 64) Supreme Council of 94 for
o o
the 6 - 23 .

The first four points of this system are to be found in the orders
of the subdiaconate, diaconate, priesthood, and episcopate. There exist cer­
tain "Gnostic and Hermetic Grades and Interpretations, which are a commentary
upon and an explication of the fourfold order of the (cabalistical) spiri­
tual world". These Grades and Interpretations of "The Memphis-Misraim, (Gnostic
Hermetic) mysteries and tradition-history correspond as follows:
Authorised for INSTRUMENTUM, PALL EQUINOX, 1977 by Marc Lully ;
T.E.T.R.A. Cassette Tape List, Supplement, July, 1977
A SERIES (Absolute Science, Consciousness, Cosmic Treatment)
A105 ~ "THE ABSOLUTE: Metaphysical Necessity" — (M. Bertiaux)
A106 — "THE ABSOLUTE: Metaphysics of Total Unity" »» (M. Bertiaux)
A107 ~ "THE ABSOLUTE: History of The One" ~ (M. Bertiaux)
A108 — "THE ABSOLUTE: The Law of Hierarchy" — (M. Bertiaux)
A SERIES (Mystery Schools of Absolute Treatment) — (M. Bertiaux)
A109 — "THE CHALDEAN ORACLES: Absolute & New Thought Treatment" —
A110 — "THE CHALDEAN ORACLES: Esoteric Psychology* —
Alll — "THE CHALDEAN ORACLES: Gnostic Psychology" ~
A112 — "THE CHALDEAN ORACLES: Mental Metaphysics" —
A113 — "THE CHALDEAN ORACLES: Spiritual Idealisms" —
N SERIES (Absolute Religious Consciousness, Metaphysics & Meditation)
N101 — "Meditation as the occupancy of space by spirit" ~ (M. Bertiaux)
N102 — "Karmic Law & Common Sense" -- (M. Bertiaux)
N103 — "Karma & Religious Consciousness" — (M. Bertiaux)
NlOlj. — "Religious History of Consciousness" — (M. Bertiaux)
N105 — "Prank B. Robinson & Die Hidden God, p*. 1" — (M. Lully)
N106 — "Prank B. Robinson &Die Hidden God, pt* 2" — (M. Lully, M. Bertia
N107 — • "The Occult Power of Imagination# pt* 1" (M* Lully)
N108 — "The Occult Power of Imagination# pt* 2* — t (M* Lully, M. Berti
N109 — • "Consciousness & Religious Mysticism" -• (M. Bertiaux)
Q SERIES (Wisdom Psychogenesis & The Law of Spiritual Perfection) — (M. Bertia
Q101 — "Dae contemplative life of the spirit" —
0102 — "Die Wisdom of Esoteric Psyoho - Pneumatics" —
0103 — "Spiritual Perfection & The Genesis of Personal Self-Hood" —
QXOI4. — • "Mystical Wisdom: Active & contemplative mind & will" —
D SERIES (Spiritual Development and Wisdom Classes)
D101 --"What is a development seance?" -- (M. Lully)
D102 — "Mediumistic Development" — (M. Lully)
D103 "Die Fox Sisters Memorial Seance" — (M. Lully)
DIOij. — "Die Saint Thomas Aquinas Wisdom Class" -- (M. Bertiaux)
D105 — "Manichean Consciousness" — (M. Bertiaux)
D106 — "The Ego & The Id Wisdom Class" — (M. Bertiaux)
D107 — "Socrates & The Mysteries Seance" — (M. Lully)
D108 — "Henri Bergson Wisdom Class" -- (M. Lully)
D3L09 — "Philosophy of Nietzsche — Will & Energy" — (M. Lully)
P SERIES (Wisdom Psychology and Absolute Treatment) ■ (M. Bertiaux)
P101 — "What is occult psychoanalysis?" —
P102 — "Demonology and mental illness" —
P103 — "Black magicians & mental health" — -
PlOij. — "Mystical explorations in mental health" —
P105 "Mysticism is natural to man" --
PI06 — "Wisdom- psychoanalysis of gnosticism" ~
P107 — "Wisdom- psychoanalysis of cosmic consciousness" —
PI08 — "Wisdom «psychoanalysis of gnostic being" —
P109 "Alchemy & psychoanalysis of mediumistic structures" --
P SERIES (Ascetical Pathways to Spiritual Wisdom) — (M. Bertiaux)
P110 — "Psychism, meditation, & the contemplative life" —
Pill ~ "Die recollections of the Colletine Nuns" —
P112 — "Mediaeval contemplatives: inner plane directions" —
P113 — "Religion, psychoanalysis, & wisdom - occultism" —
Single tapes, unless otherwise indicated. I hr. in length. All tapes are
$5.00 per cassette. Tapes may be ordered from Marc Lully • T.E.T.R .A .
Suite 5A, 30 East Division Street, Chicago, Illinois, 60610, U.S.A.

(Please make checks payable to Marc Lully — T.E.T.R.A.)

I 39r! *0- 3€ fE » e 3 € » ■ s 9E •EE H e : * -ee
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V o l . I, No. IV

WINTER
SOLSTICE
I ' m e.v.
 INSTRUMENTUM

Vol. I, No. IV

WINTER SOLSTICE

1977 e.v.

TABLE OP CONTENTS

Letter from the Grand M a s t e r ........... F r a . O . v . N ....................... p1

Drawing.................. ................ Fra.Tau P o s e i d o n ...............p2
Poems..................................... Fra.Tau P o s e i d o n ............ p3-4
The Wonder of Love................. . ...Soror T a r a .................p5-6
Practically Magic, Practically M a g i c . . .Fra.Anon......... ........ p7-8
wo More Animal Sacrifice................ F r a . S . R ......................p9-11
Contemplation on the Whole of the Law. .Fra. S . R ................. ...p11-12
jfcisoteric Grades on the Tree of L i f e . .. .Fra.Syrus..................... p13
Divine Names on the Tree of L i f e ....... Fra.S y r u s.............. . . .p13
Notes on the Second O r d e r ...............Michael B e r t i a u x ..............p 14
5th *ear M.S.R. Lesson......... Fra.Ante Luciferum genui t e ..... .p15-20
La Divination Vo u d o uesque...............Michael B e r t i a u x .............. p21
Four Degrees of Initiation of the Transyuggothian Brotherhood of
Shamans................................... Michael B e r t i a u x .......... p22-25
Spiritist Witch C o v e n ................... Michael B e r t i a u x .......... p26-27
Absolute Science Institute Tape List...Marc L u l l y . ..........p28
I W o n d e r .................................. Fra.Lo P i .................. p 29-31
Liber C C L V I .............................. F r a . O . v . N ........... ........ p32-34
 1

D e c . 2 1 s t . ,1977 e.v.

Dear Fellow O.T.O.A. members;

Do what thou wilt shall be the whole of the Law.

Greetings! Well, here we are at the end of Vol.I of INSTRU­

MENTUM, and I am pleased that it has been so successful. As
you can see, this final issue of Volume I is extra large due to
the generous contributions of Master M.B., which are excellent
indeed!
Ev en though I feel that Vol.I has been so successful, I would
v e r y much like to hear from each^and everyone of you before the
first issue of Vol.II is due, so that I can hear what you have to
say concerning INSTRUMENTUM and perhaps hear suggestions for im­
proving Vol. II.
Also in the future, I would like to see more responses and
comments from each of you regarding the work of other members.
Perhaps these comments, be it criticism or praise, could be pub­
lished in INSTRUMENTUM. So far, everyone has been silent on this
matter, which may simply mean that everyone is presently satisfied
and has little to say about other member's work, which is good!
However, if this is not the case, I would like to encourage feed­
back on any of the work published.
Again, I would like to thank those of you who so generously
contributed money to help cover the costs for photo-copying of
INSTRUMENTUM. I appreciate it v e r y much.
Best wishes and keep up the excellent work!

Love is the law, love under will

Yours fraternally,

Fra. O.v.N.

G.M.
O.T.O.A.
 3
' Wind and Nature

The wind, blowing softly against my warm cheek, sings its song of
ages of ancient days when we warriors would sing to the gods for their
guidance and strength.
The wind, blowing its warmth across our naked bodies, caresses our
nakedness as we warriors lie upon our woven, blankets thinking of the
ancient masters of ancient days who would ride their war-chariots upon
the billowy clouds in the sky.
The wind, blowing its love into our bodies, touches the invisible
hearts of we warriors as we dance to the Sun-God who looks down upon us
from His lofty throne of gold andHis subjects of brilliant blue and red
tone sing His praises upon their lutes.
The wind, blowing the eternal breath of life into all, releases the
physical minds of we warriors as we ride off into the mountains of green
and silver tones to meet the ghosts of our ancestors as they beckon us.

Oh, great sages and medicine-men of ancient days, beckon forth the
wind to carry our hearts,sand minds to the land of the long-gone Masters
who created the worldj bring forth the animals who talk the talk of the
listers and communicate with we warriors who have forgotten this speech}
bring forth the ancient wisdom so that we warriors may once again
experience the love that consumes totally the entire being.

Nature---birds, insects, animals,plants, trees, mountains, rivers,

oceans, life; all abound within the universe of the Creatori His creations
do not just exist, they live; they breathe the breath of the Creator in
their own way; their vibrations are tuned into the Creator's vibrations
on a different frequency, but they still live? they live because they are
part of the natural scheme of life that abounds within this universe
of the ’ Creator.

! Prater Tau Poseidon -1977-

Strings of Love

Trees floating in the whisper of the wind

Deposit the kernals of time upon the sandf
Immortal beings waver upon the planes
Of dimensions beyond the sight.

Barren desolation of wind-hewn lonely rocks

Standing forlornly among the distant past
Of deed sung upon the sands by man .
Now ceasing to exist or to think.

You must capture the magic of the moment

Or it disappears forever behind the veil of hesitation.

Love strings upon its harp the eternal, the love that binds all,
For without love you exist within the vacuum of nothingnessj
Behold the lovers as they search each other'sbeing,
Oblivious of the stares of the years gone past.

Prater Tau Poseidon -1977-

 4

B l e n d i n g of Selves

The glorious night that first w e m e t u p o n the grassy hillside

And looked down upo n the s h i n i n g and b l ackened sea
That flowed inwards upon the w ings of the angels s w e etened breath;
So beautiful did you appear in y o u r satiny body of skin
That all the creatures of the earth stood breathless an d w a t c h e d
As you slowly turned towards the sea w i t h outstretched arms
And beckoned forth the gentle w i n d for yo u to kiss and caressi
How lovely did the evening seem to w r a p y o u in her tender g o w n
Of war m and gentle breezes that cascaded around y o u r shoulders.

How magically did you shed y o u r outer robes of hi d d e n ecstasies

And turned towards me w i t h a m a j estic gentleness of a goddess
Whose universal knowingness transcends all mortal time a n d space;
The background of the black night and the rushing madness of the sea
Pilled the air w i t h a v o lupturousness that stilled all murm u r s of breath
Within the awaiting heart a n d m i n d now suddenly aware of the present;
The velvet greenness of the grass u nder y o u r body, now r e p o s e d sensuously,
Invited the stars and brilliant m o o n to caress the fingers of stillness
That seemed to begin w i t h i n my m i n d and slowly turn into a q uiet pool.

For infinite ages past have I a w a i t e d the return of this moment in time?
For infinite ages past have I a w a i t e d the return of this moment in space;
When thee and I again meet u p o n this pla n e t of the final culmination of love?
Where the ages have spanned over generations and concentrated u pon this world,
This moment of final and irrevocable awareness; w h e r e time an d space stop,
Stop for this final meeting be f o r e we b o t h re t u r n to our infinite past;
For we b oth know the final u p w a r d and ecstatic surge w i l l carry us outwards,
Outwards to the stars and beyond, beyond to the beg i n n i n g of our beginning.

And now I approach thee and I see the awareness in you r eyes, sense your body
Sensing my body, my infinite body; our souls touch through the spaces again;
Our spirits reach out and enmesh; our consciousness b e g i n to become one;
Yes, we are now in turn w i t h the cosmic music that surrounds all energy-beings
And soon our bodies begin the outer tune of the inner reality
And the climax shall cleave us forever, forever; w e approach the abyss;
We approach the bridge of fire now and w e urge our physical selves to mount,
To mount this final timelessness; now w e feel the a p p r o a c h of reality;
Now we feel ourselves being r i p p e d apart, torn to pieces by the universe,
And finally, in one final ecstatic surge, we become dimensionalized.

Prater Tau Poseidon -1977-

 THE WONDER OP LOVE

What a pity that love seems so misdirected at times, among

physical beings. While each and every one of us are in> possession

of the capability of total unselfish love. Oddly enough we would

not need so much self concern if we realized that the love we

give is returned to us in full measure. All of us have at some time

surely experienced the-beauty of complete selfless love from, another .

When suddenly the air is alive with a feeling of well being. The light

flows around and through us and we become love.

Recently I had occasion to be with m y family because of a

death. At times such as these, everyone's concern seems to be for

others. I sat with* i m t S i s room: full of people and seldom have I

witnessed so much love from so manyy Nb one competeing for* anything,.,

just completely relating to each other. Open;,free and honest^ I

realized suddenly,, that ten years or so ago, I probably would have

seeni. only sorrow, regret and anger the loss of a loved sometimes

bringa.. Instead I saw people accepting, believing, understanding

and remembering the good.

In1 these times ,. everywhere we turn, we find people beset with

problems. Finding it difficult, if not impossible to overcome, them.

The evils tha$r now prevail on' the earth.'seem, unbeatable to many. Large

numbers of people filled with despair,, hurt and misconceptions. Yet

on; this day I witnessed a trend I have not often; encountered. It

left me filled with hope and once more aware, that love cart, indeed
create a world of beauity and peace* I* am. sure one day all humanity

will share ini the pure jpy of our exsistamce.For men are truly Gods.

No one need compete to Be. ,, fte already is^ So m u s t we ‘believe in the

perfection in. which-we weee created. For as we believe, so we create.

Life is not life until you've lived it.

Love is not love uratiL. you. give it.

Dreams are not dreams until, there shared.

You are not whole until you*ve cared.

December 6, 1977
 7

December^, 1977
Fire Snake Year

DO WHAT THOU WILT IS THE VJHOLF. OF THE LAW

Human beings are the most complicated organisms when contrasted to other types
of life on this planet. Due to our particularly unique line of evolution, we are
able to feel , percieve, sense and know in a non-referential context, without
relation to an object as in a-priori knowledge that is not verifiable by objective
experience. This abstract form of awareness stimulates the thrust towards civalized
mans quest to re-solve the meaning of life. It is one facet of experience to feel
joy at seeing children open their gifts from under the Christmas and another to
feel joy as an exhileration at being alive. The former is limited as to the
content of the project at hand, the latter is knowm as Pure in the sense that it has
So limit as to the level of bliss at the Supreme Revelation of Pure Joy.
It is basically this orientation of experience that is known as a mystical
technique. Man as a mystic is concerned with I. experience and 2. bliss. On
the other hand the magician is primarily interested with reason and control.
This essay is about to describe a magico-mystico technique for experiencing and
controling the ethical impulse. Which is of paramount importance in genuinely
understanding H.S.S. and the star role he plays tithin the theatre- mundi. There
is nothing of the occult here for all that is needed is yourself and the desire
for self growth tempered by inner strength.
The raw un-refined essence we shall be working with is the emotional complex
binding together the ego-id dyad. By catalytically cracking the emotions we are
able to liberate frozen sexaul energy which acts as a cosmic glue tying together
our character and manifesting as the matrix of our self image. The lattice
forming vector of our self image is the personality as experienced intellectually
and fostered by social endoctriiration, while having as its source of food as c
ceberal energy.Thusly arises the formula of the micro-cosim:
PERSONALITY CHARACTER . o n ™ ™ * ™
TMTET.T.TTrT--- * EMOTION'S' SEIFIMAGE
Within the magickal process as well as in nature the catalyst remains unchanged
throughout the reaction.
The liberated energy is now available for redirection using our inner strength
to control it vitality. The next phase has to do with where to direct the force.
This can never be dogmatic in any sense of the word and will not be. I am forming
concepts not using words. It is this loose energy that becomes transformed into
the ethical impulse. Ethics re-defines life to help people see the world in an
entirely new way and this is no easy task. Ethics provides the format by which
to determine wholesome living habits in the sense that wholesomeness provides the
growth medium to life that is conducive to progress on the magickal path. T,ivinr
according to ones own code of ethics is sustained b# two practices: I DISCRIMINATING
AWARENESS activated by inner strength and 2 APPROIATE ACTION manifested by a
discriminating awareness.
The ego centered emotional content becomes transmutated into a pristine awareness
through strenous and enduring effort on the part of the individual. This is
magick without the magickal in that you cannot consciously know of this part of
the reintegration process because the"you" is being annilhated and no one is
left in the inner dialogue between conscious and sub-conscious mind to report
on the progress. It is simplyffelt and known intuitavily.or not at all. Sindlarily,
the formula for the macro-cosim is: PRISTINE AWARENESS PRISTINE COGNITION
TKANCENDENTAL-ID - TRANSCENDENTAL-EGO
NOw that I have introduced to you all the process and its nuances let me introduce
you to the FOUR IMMEASUREABLY GREAT CATALYSTS OF BEING: LOVE JOY EQUINIMITY and
COMPASSION.
 a
These four "cosmic" ingredients for the Abeolute Mind are the most practical
causes for the transmutation of species and can easily be made ready to apply
to any situation, time or place by the simple act of will. It is also this
" application of principles" that make it possible to see every act of life around
us as a possible source to tap a resovour of power. In this sense we do not need
to find a fresh source of knowledge because we have everything in the palm of your
hand. Knowledge becomes an unfolding of the inner dimensions of freedom. "Out er
dicipline. Inner Freedom"
Love is the most efficient catalyst for the Aquarian man and woman because in this age
we are grasping for lifes meaning in the creations of ego motivated havoc and
are finding them to be actually the cause of much suffering and nuerosis due to
the Ideality Reality gap. Love is quickly transformed into grasping and strangulating
attachment as to how it benefits me. Me being an ego mania supplys energy to the
problem area and simply increases its power over our True Being.
This source of frustration is counter acted by Compassion as the catalyst for
removing suffering. Siudlarily may become mere sentandlity which can be counter
acted by Joyfulness as the affirmation bfiafulfillment as meaning that which had
to be done has been done.
Joyfulness may turn into a feeling of over excitedness leading us to think that we
can fulfill unrealistic goals.. Here equnimity acts as the counter agent however
equnimity easily degenerates into indifference and apathy. Love here becomes the
saving grace by alerting one to the welfare of supporting the success and well
being of others.
It is the ethical man known as Homo Sapien Superioris by using his increased
insight that he is aware of the value of the Absolute Mind in others and indeed
by acting as Its agent here on earth that he is able to bring out this quality
in others. So Mote It Be...

LOVE IS THE LAW LOVE UNDER WILL

Fraternally in the Gnosis

Frater Anon

*Note T h e ™ may be some contraversy over the meaning of will as it is used in

a Thelemic sense. As I see it Will is the enduring quality of steadfast determination
It may best be described in analogy with a motofc car in that WUill is the same in
man as the gas peddle is to the car. Inner strength would be like thokey start­
ing the car and initiating the action
 v o l . i K a .-'S L *
— /\\ov» i°m
STRICTLY PRIVATE AND CONFIDENTIAL
SPECIAL CHRISTMAS MESSAGE
. NO MORE ANIMAL S A & U P I C E

Respected Prater/Soror: Greetings!

Do what thou wilt is the whole of the Law, At this period

of the year when you are about to celebrate the bir t h of our
Lord Jesus Christ,•which took place inside a stable with animal
vibrations about 2 ?000 years ago, here is a hmmble message for
you. The message xs about the Animal King d o m . To-day, we are in
the influences of "the sign of -the bon of Man" - the Aquarian Age.
Again, we SG^eJ^aca jfeo-^^-^ijh^tbe^tfeactettigS of- tbe New-age and
the mysteries or secrets of the Animal Kingdom which was closely
guarded from antiguity b y t h e Hol£ Hierarchy had bee n authorised
to be released to the children of light - to the Mystics, no more!

Yes, Christ was bora ip the midst of animals and you may ask
v/hy God should allow such a low-birth-place for bis-son - Jesus?
Of what use are animals and wh y are they here? Now, having been
privileged by the Grace of God as it were, to receive the knowledge
I will release it to you as directed - only the lesser secrets, >
no more. With the lifting of the 7th mystic veil which occure*-’
in a certain date of tbe early hours of February 1962, the
Aquarian Age was declared and the truth of the animal kingdom
released and permitted to be kno w n to manking for the very first
time. You as a mystic receiving this secret, should show the
w a y so that the mundanes should follow your foot-steps* Before
the sign of the cross, I entreat thee to treat this message as
strictly confidential and private - never communicate it to non­
mystic except in veil language.

N o w ? the progress of manking according to the Divine plan is

divided into set periods of 2,000 .years each. In each epoch,
certain divine trtfths are released to manking so that he may find
his way back to the Garden of Ed e n from whence he was dethroned.
We are apt our way to square-one and the forces feleased into our
world now-adays are corrective ones, they compjfcel each of us to
re-examine himself and attune bims e l f to the Divine inteligencies
for guidance. All sorts of evils whether personal, tribal,
National or Governmental surpressed b y man must be exposed.
About 4,000 years ago, Abram initiated the Divine Plan by the
sacrifice of the holy Lamb. Nearly 2,000 years ago, Christ
incarnated voluntarily to further the work, and was b o r n in a
mangef charged with animal vibrations. The first breadth he
took when released from the womb was from the animals present at
that set time. At the first cry as an infant, the animals formed
a magnetic circle arround h i m and accorded him a Divine Ritual
and then retired to their places, Three Arch-angels were present
to supervise the ritual and at the end, they too departed.
v
When the infant grew up to manhood and carried out his public
mission which lasted for oniy three years, his teachings at that
time werejvery strange and not accepted. He was crusified because:
$a)tHe truth Tie released at that Piscan Age was entirely a
departure from the general believes of the masses and (b) He was
and is the very first soul to challenge sfctan and ev.en landed a
fatal blow on him and his fallen kingdom. His. second advent will
find satan in perpetual disarray so that m a n k i n g will be less
disturbed on his journey to the Garden of Eden. Eden is one of
the greatest mansions of the Divine Kingdom and the tree of life
grow there - its not a physical thing. Tp-day again, another
strange truth akin to the animal k ingdom is released and once more
it will be rejected by mankind as it is at variance with the order
of the Day. Yet to-morrow, it will' be a reality as it is the
order of the immediate.jCAxture*___________ _ ______

Now, according to the book of Creation (Genesis) when God

pronounced the Woird (Logos) our Earth was formed but void of life.
In other that LIFE, the supreme life of creative word of God
might be bestowed on Earth, entities of many kinds, divine
entities of progressively higher degree from the highest spiritual
realms, (Next to God Head) voluntarily incarnated in the Piane
of Physical matter - Earth. Thus and thus was it possible for
life to appear on this our planet, Here again is a great mystery!
Por such Divine entities tto be so incarnated in order to transmit
life to E a r t h ? involved a surrender of nearly all their true
being:- Conscious thought and will; active choice; the power of
tongue and Divine potency of many kinds were voluntarily
surrendered while passing through the gates of incarnation to our
planet in order to accomodate their beings to the requirements of
the conditions of the Earth. These higher Divine beings or
entities in our midst, which we ignorantly sacrifice, torture,
kill and eat daily are the various ANIMALS you see.

Having surrendered their essential attributes of conscious­

ness above, they descended on Earth wi t h dreadfully diminished
consciousness just to become channels whereby life essence is
transraited to Earth. They were here on Earth transmitting life
from above for many centuries before m a n the siner was c. eated
and but not for them, life would have been impossible for us on
Earth. They are here tWerfore for the redemption of mankind.
They have souls and do incarnate but not as hum a n beings. They
are more sensitive than man fend their bod y magnetism or vibration
is higher than that of man.. They are ver y pure and without sin
hence the birth of Christ in their midst, and the second advent
of Christ will be glorified through animal vibrations. Christ
will be coming to inaugurate the Aauanrian church whose members
will be composed of only Vegetarians and the deeper secrets of
the Animal Kingdom will be revealed to his sheep. Untill his
arrival (not too distant) those of us already on the path should
no longer torture, confine, kill and eat of Animal flesh. The
crucifixion of Christ on the cross could have marked the and of
all blood sacrifices but we failed to understand the symbolism
of his death. Infact, non-meat diet should be the order of each
day for all aspirants. The practice of eating foods with lumps
of meat must cease if mankind shoud progress. It is an ancient
wrong which must be corrected. 7tf£ T i w \ £ IS M o V i oM*--/.

It was discretional to eat meat in the Piscan age but in the

Aquarian age, it must be emplasised that all forms of cruelties,
sacrifice and eating of Animal flesh must cease forthwith.
Governments should stop the importation and exportation of animal
flesh and seek for other sources of proteins; animals should be
allowed to continue their redemption w o r k to manking because the
cosmic forces released into our world to-day are from the Animal
•olanes. Insects, birds, fowls, reptiles, fi'shes and all kinds
of animals are from the animal olanes. Please, lay down your
arms where you are a hunter. Things will happ e n to confirm all
these things. The dominion God gave to mankind over all ?wIvins:
creatures was a test and how many of us have failed this test?
Let us therefore beware, lest they should pra y for us in their own
realms, saying "Pather forgive them, for they know what they do".
Love animals, serve them, and never as a mystic kill and cat
their flesh from hence forth. Educate your families; spread this
truth to evervland and to everyone - but use veil languages to
non-mystics. B y your ve r y actions in assisting in this sublime
work, you stand before the invissible masters blessed and immersed
in the cosmic — — Rays from the animals planes - the spiritual
experiences which follows will be hardly described. The choice
is yours to-day for a better tomorrow# The win d bloweth where it
is iisted. May the cosmic abide with you. Love is the.Lev/,
love under will. "

•M77

CONTEMPLATION ON THE WHOLE OP THE LAW

The Law is this:-"Do what thou wilt shall be the whole of the
Law; Love is the law, love under will". The first part of the Law
is the most important, "Do what thou wilt shall "be the whole of the
Law". It does not mean that you can do as yo u please, and that there
is no other law except the Law permitting you to go through life and
do anything and everything that you desire to do. The key to the
whole Law lies on the word W I L L . This command to do the things you
will to do, means to do the things yo u have reasoned upon, with the
understanding that you will assume all the responsibilities for your
act, and bear all of the karma that results there from. The Law can
be expressed as: "IP YOU DARE TO DO, YO U HAVE THE POWER TO DO". The
key word here is power which is identical to W I L L .
Again, one is solely responsible for the power he dares to use in
doing something, whether the result is good or evil. Yet, within man,
there is always a Divine guide directing him to do that which is good,
if only he will listen to the guardian. A word or perhaps groups of
words from within, will be your ultimate guide in all your daily act­
ivities, for it is an expression of the Divine Self in each of us.
The early occultists in the Christian era claimed that it is the voice
of the prophet spoken in our own beings. The word or thought is in­
fallible and incapable of error and once found, it should not be comm­
unicated to anyone except you alone. After you have had the inner
word, and have become acquainted with the Signal Alarm from the self
within you, which tells you when you are right or wrong in your plan­
ning, then, if you will to do anything, that shall be the Law unto
you. Ponder over the above statement w i t h transcendental truth in it.
There are two sources of will in the Universe, namely:-(a)The WILL
OF GOD;Cb)The W I L L OP MAN. Also, let all of your actions be according
to will, that is the whole of the L a w . Y o u must either do the WILL
OF GOD or your own will, for there is no other law but these.
 I tf

LET *S TRY AN EXPERIMENT IN SEARCHING FOR THE WORD;-

Arise early in the morning.and before eating or "breaking fast,
bathe and sit or stand in a position facing the sun-rise, and
search for the word. Scan the horizon of the Universe as though
you were seeking the rising of the Sun of Man and the Son of ttod
to come forth with the word written on a scroll. Then, search your­
self inwardly; listen to every sound that may come into your mind
and every word that may,come from your thoughts within. Take note
of those that seem strongly impressed in your consciousness and
accept them after many such experiments. It may be a word or sentence
composed of say two, three or four short words like a proverb or
prophetic saying, or a command or a Law. whatever it may be, use it
daily as your personal guide in all your activities - pronounce the
word inwardly before doing anything.
Love is the law, love under will.
 '3

ESOTERIC GRADES OK THE TREE OF LIFE

1 . ZELATOR - 1° = 1 0 “
2. THEORICUS - 2* = 9 ®
3. PRACTICUS - 3° = 8 °
4. PHILOSOPHUS - 4* =7°
5. ADEPTUS MINOR - 5°=6°
6. ADEPTUS MAJOR - 6°=5"
7. ADEPTUS EXEMPT US - 7 ' =
8 . MAGISTER TEMPLI - 8° =3
9. MAGUS - 9* =2
1 0 . IPSISSIMUS - 10*=1°

Zelator corresponds to the Sephirah Malkuth, the Associated Affinity

of the initiation is Earth, the Period of Probation designated 0# =0"
Theoricus corresponds to the Sephirah Yesod, the Elemental Affinity
is Air.
Practicus corresponds to the Sephirah Hod, the Elemental Affinity
of this grade is Water.
Philosophus corresponds to the Sephirah Netzach, the Affinity is
Fire.
Adeptus Minor corresponds to the Sephirah Tiphareth.
Adeptus Major corresponds to the Sephirah Geburah.
Adeptus Exemptus corresponds to the Sephirah Chesed.
Magister Templi corresponds to the Sepnirah Binah.
Magus corresponds to the Sephirah Chokmah.
Ipsissimus corresponds to the Sephirah Kether.

DIVINE NAMES ON THE TREE OF LIFE

1. Eheieh - I am that I am - It represents Pure Being, the Sephirah

connected to this is Kether.
2. Yah - is attributed to the Sephirah of Supernal Fatherhood,
Chokmah.
3. Yhvh Elohim - It is used as Yahveh, as Yod Heh V a u Heh or the
Tetragrammaton, signifying a word of four syllables - Binah.
4. El - signifies God - Chesed.
5., Elohim Gebor - is related to the Sephirah Geburah which means
Strength.
6. ihvh Eloah Vedaath - it has to do with the God of Majesty and
Knowledge - Tiphareth.
7. ihvh Tzabaoth - the God of Hosts, this Divine Name is_attributed
to the sephirah fletzach which means Victory.
8. Elohim Tzabaoth - the Divine Power of Command - Hod.
9. Shaddal El Uhai - Almighty or Omnipotent God. It is a most
potent word of Power.
1 0 . Adonae M e le k or A donae H a -A r e t z - w h ic h m eans L o r d - M a lk u th .

s
S O A T Iti

s /? g i
 \“V
Aa u n «t hui Ui Aaipicei de U Cnnde L»|c du Rile Ancien et Priautif d« Mmpbb-Murik

RITE ANCIEN ET PRIMITIF DE MEMPHIS-MISRAIM

Michael P. Bertiaux,
P. 0. Box 155b# Chicago, Illinois 60690,
U.S.A.
January 1, 1977

Notes on the Second Order:

1. The Second Order is based entirely upon practical occultism and has as its goal the genuine
development of n a g ic a l prowess.
2. There are three degrees in the Second Ordert (a) adeptus or 5 ■ 6, (b) adeptus major o,t
6-5, and (c) adeptus exemptus or 7 ■ U.
3. Etch degree is composed of four steps and one primary condition (neophyte). The four steps a ^
as follows in sequence! (a) Belator, (b) theoricus, (c) practicus, and (d) philosophus.
U. Those who have completed four years of preparatory study will be designatedas holding the
level of neophyte adeptua minor. Those beginning the work of the Second Order will be said to
hold the level of selatar adeptus minor.
5. The highest level of the Second Order will be held by those designated asholding title to
the step or grade and degree of philosophus adeptus exemptus.
6. The Second Order is organised according to the law of hierarchy, and each member will be
responsible to his immediate superior and responsible for his immediate inferior.
7. Each member will be responsible for reporting regularly to his Immediate superior in the worK-
8. As the skills in inner plane work are developed, the members are advanced to the next step.
9. The adeptus will maintain strict secrecy in respect to the identity of his mentor, his line
of work, and his level in the hierarchy. He will be told by the chiefs of the work who his
mentor is, how to contact him, and what level of work he is engaged in and responsible for to
his mentor.
10. Each mentor will report to his mentor on the progress of his adepts.
11. There are no fees required for membership la the Second Order.
12. There are no dues required for continuation in the Second Order.
13* The Second Order exists primarily on the inner planes, and only secondarily in the outer,
lit. Adepts must report all memberships which they hold to their mentor far his approval.
15. All normal instruction in the Second Order is given on the inner planes and in the astral
vehicle.
16. From time to time, magical papers and research reports will be released to the adepts of th<
Second Order from the chiefs.
17. It must be understood that all previous course work is merely preparatory to the work of
Second or Inner Order.
18. The adeptus minor will be expected to teach others, maintain a temple for ritual work, and
progress in the development of inner plane skills through the direction of their mentor.
19. The adeptus major will be responsible for the directory mentorship of three adepti minores,
to be assigned to him by his mentor (adeptua exemptus) superior. He will be responsible to
his mentor for the development of his system of the universe both in metaphysical theory anJ
in magical practice.
20. The adeptus exemptus is responsible to the chiefs beyond the grade of neophyte magister
templi or 8 ■ 3, who are members of the First Order.
21. Often in order to direct an adeptus major, a chief may descend to the grade level of selatoiN
adeptus exemptus, or to direct an adeptus minor to thegrade level of aelator adeptus majorj

Prater A. L. Q. T., Frater S. I. H. I. T., Prater C. A. I.

 ttAU^ZcIs. s +-/s- :/« c e . .
— s? y '**

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IS3T/
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(1 . 1 )
The establishment of the magical languages or spirits and other extra -
terrestrial intelligences (angels, etc*) from other realms began in modern
times with John Dee* and his system is understood to be the point of refer­
ence for much of the m o dem Enochian research* But our own system goes far
beyond his system in many ways, for we have devised a formulary for finding
out the magical or angelic equivalent for every word is our most technical
vocabularies, as well as learning by analogical methods those areas, terms,
and concepts, unknown now to us, which being parts of the angelio vocabulary
refer to states of being important to the magician*
( 1. 2 )
At the present time, we are working on a colour and number signal system,
whereby accurate communication can be established with those intelligences
beyond this world (extra - terrestrial intelligences). The colour soale is
quite different from any used before, although upon examination parts of it
can be found in the various magical repertoires as they have come down to us
from Atlantis* We might note that there appears to be a certain peculiarity
in these languages in as much as the planets nearer to the denseness of the
Earth, i.e., Malouth, require more sounds or letters per word to convey the
intended meaning, whereas those at distances from the Earth, e*g*, Binah =
Saturn, require fewer sounds and therefore letters to oonvey meaning. Thusly,
when the language comes close to the sphere of Malcuth, both on the front
and the back of the Tree, the power of mind is slowed down, whereas for. the
intelligences of the zone of Kether, or Pluto, the sounds are absolutely and
perfectly simple for each meaning (indicating the intuitional level of pure
awareness)while for Mercury (Bod) they are more and more dense and more and
more sounds are needed to ring clear the meanings intended* For the spirits
of the Earth, or Malcuth, the most sounds are needed, and hence the words in
the terrestrial "Enoohlan" languages have many letters. This is necessarily
so, for these entitles must penetrate a very densematerial sphere of power,
ruled by the four elemental kings*' -.c.. ......
(1.3)
Hence, taking this as an example, the term "essence", in its Plutonian and
"Enochian" equivalent would be at least 10 times simpler than the terrestrial
"Enochian” in both sounds and letters. It should be noted, also, that a very
efficient technique exists for extending this language research beyond the
zone of Pluto to the qllphotlo and also Transplutonian realms, as might be
expected.
(1.4)
The oolours for the soale rise as the result of meditation, for they are
provided as content by this type of experience.Eight (8) colours are given.
Then by means of the oraole (Shakti) do we come to select the appropriate
attributions for these eight oolours, asking the oraole whloh colour order s
the elemental level and which oolour = the modifier level. The oracle has
given eaoh colour a number and has developed a sequence* Afterwards the form
or structure of the system is deduoed from the oraole* The structure that
emerges is very remarkable and clearly logical in terms of supporting occult
correspondences from antiquity* If the oracle were not machlna, we would be
 page 2 -

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tempted to synthesis or worse to suspect the subconsoiouB or even unconscious

ethsric manipulations of medlumism and radiaethesla. But sinoe the oraole is
a machlna, and 3ince we have used the instructed method of letting the com -
municators, or extra - terrestrial intelligences, provide all of the direc­
tions, the dangers of subjectivity seem to h a w been avoided*
(1.5)
The system of colours is established together with the elemental triads :
I Earth of Earth Brown:s:: Ifc Bed)
IX Water of Earth Browns:Magenta) 9*
III Air of Earth Browns::: Orange) 12
IV Fire of Earth Brown:::: Purple) 5
V Earth of Water ; (Blue Green:::: ISc Red) 2
VI Hater of Water Blue Green:::: Magenta)
VII Air of Water
VIII Fire of Water i
Blue Green:::: Orange)
Blue Green:::: Purple)
3
11
IX Earth of Air
X Water of Air Blue:::: Ik Red) 9*
XI Air of Air Blue:::: Magenta) 4
XII Fire of Air Blue:::: Orange)
Blue:::: Purple) 10
*i
XIII Earth of Fire
XIV Water of Fire [Grey:::: 22c Bed) 6
XV Air of Fire .Grey:::: Magenta) 7
XVI Fire of Fire .Grey:tt: Orange) 8
[Grey:::: Purple)
If 9 is given as either 8 + 1 or aa 7 ♦ 2 then 9 = IX (Earth of Air), If on
the other hand 9 is given as either 6 ♦ 3 or as 5 t 4 then 9 = II (Water of
Earth). Note that on August 25, 1974 the dualistic quality of Venus was rec­
ognised by the revision of the attributions of time - lines 4 & 7 in the
official list of cosmological components* Also, cf«, papers 43 & 69 of the
IVth Year course, Monastery of the Seven Bays*
(1 .6 ) ’ ■ ‘
This system is to be used with the assistance of a magical mirrolr and also
we may employ various Kamaea, i* e*, magical squares* You may establish the
realm of the power zone primarily by the use of the oracle* It is assumed that
the extra - terrestrial Intelligences will express themselves, as in (1.4) by
the initial actions of the oraole (Shaktl)* The entire purpose of the flashing
colours is to establish our way of making reply to them in order "to get into
the system"* The elemental colours and triads are to be understood as Shaktis
and the magiolan is their mahaguruyogi* We should note also different sizes in
the coloured spaces* Size, colour^ number, and frequency appear to be the
[>aslo elements of this system of communication* This is a very simple system,
mce the magician begins to make, use of it* It is certainly less subjective
than the older terrestrial Enochian system.
 page 3

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(1.7)
It is important to note that the words received may appear totally* unlike
any known terrestrial words* even by comparison to the known terrestrial typd
of Enochian language* Hieratio languages often are laoking in vowells and ^
require special "pointingsN to assist in their terrestrial pronunciation. On
the other hand* there exist gnostic languages, equally hieratio and magical,
which are composed entirely of vowels (cf., espeoially lessons 9, pages 27 -
1 - 3 * and 2 8 - 1 - 4, Part III, of the IZ year course, Monastery of the
Seven Rays*). You will realise that the systems Bimply reflect the oocult (
physics of sound, where oertain intelligences being free of the material
sphere do not need vowels to facilitate the production of waves in the akasha
or the creation of sound, since they have possession of an elemental and
spiritual mastery of the akasha, while humans being dependent upon the phy- j
sical production of sound by our material body systems need to mix vowels I
into words to sound them. You should note further that there is a soundless
way of sounding the words of the angelic languages, which does not depend
upon physical production. I am refering to the method of occultly imagining
these words in conversation, with extra - terrestrial intelligences. This wii:
provide us with the genuine and true basis of conversation with the Holy
Guardian Angel, and many others. Hence, these words of an Enochian character!
which are received by these methods are not to be spoken but are to be em- -
ployed in imagination, and espeoially visualised.
 page 4 -

1.8
In section 1.5, we were provided with the ultra-yuggothian number and
colour scheme, which is valid on the Tree of Life for the following power
zones of our solar system!
2 = Kether = Pluto
3 = Chokmah s Neptune
4 ss Saath = Uranus
5 = Binah = Saturn
6 = Chesed = Jupiter
7 = Geburah = Mars
8 = Tiphareth = Sun
9 = Netzach s Venus
10 = Hod = Mercury
11 ss Yesod = Moon
12 = Malouth = Earth
But, sinoe we are on the threshold of a series of ultra-yuggothian ( )
and transyuggothian ( n-H )spaoe languages,employed byextra-terrestrial
Intelligences, then we will now give thenumber scheme for the transyuggoth
power zones:
2 = Thaumiel
3 = Ghogiel
4 = Satariel
5 = Agshekeloh
6 ss Golohab
7 = Tagiriron
8 = Gharab Tzerek
9 = Samael
10 ss Gamaliel
11 = Lilith
12 = Choronzon (doorway to alternative Universe 'B*)
To arrive at these appropriate numbers, one will make use of a pair of dice
To translate the thought waves being reoeived from these power zones into
our alphabet, one must make use of what is known as the English Language
alphabet system of number correspondences, which measure up to a set of (5)
pieces of dice, with a range between 5 (1 * 1 +1 ♦ I ♦I) and 30 (6 * 6 ♦
6+ 6+6 ),a most convenient system to uses
A = 5 P SS 10 K = 15 : P = 20 U ss 25
B = 6 G s 11 L = 16 n Q = 21 V ss 26
0=7 H 25 12 M s 17 R = 22 If s= 27
D= 8 I S 13 H = 18 - S == 23 X =s 28
E = 9 J = 14 0 = 19 T = 24 Y =s 29
By means of these basic tables, and those given on another page, it iB
possible to derive the extra-terrestrial languages of angels of light &
deamons of darkness, and all other beings of shade and shadow, of Interest
to the pioneering "linguistic" magician. Appropriate daemones, demons,
deamones, eons, aeons, syzygies, eto., may be thusly contacted in their
own languages. This method is valid for our solar system in all, of his
higher worlds, as well as for making entry into the alternative system for
our universe.
 page 5 - |

1.9
This is the operating manual seotion, grimoire, or grammar for use with .
this system.
(1) In order to seleot the range for the Kamaea or magioal square1
oomponent of language and word, e.g., ultra-yuggoth = Transyugg. = M-
(a) throw the oraole (single dice) for"** " (odd number)!
or ” - * even number. Thus, 1, 3, 5 are "V, while 2, 4y 6 are I
(b) then throw the oraole (this time a pair of dice, with
a range 2 to 12) for the planet. This establishes oontaot from their side
with you, showing by the telepathio oontrol of the oraole, which extra­
terrestrial wishes to oontaot and teach you.
(c) You will reply by flashing the appropriate oolours int
the magio mirroir (prepared aooording to the IVth method of instruction).J
(d) this establishes our link with them, they with us. YOo
ARE NOW IN THE SYSTEM FOCUS ON THE MIRROIR (visual system) you may now
commenoe the magical dialogue. |
Now that you have gotten into the system, you may follow the prooess of
building up a magical vocabulary which will take you into the sciences and
arts of the extra-terrestrial beings, both N+M & I
(2) REVIEW:
(a) now that you have established the spirit realm of the!
planet as primary, you may build up the magioal squares, using both the I
direct and retrograde methods (given in*the IVth Year Course). There are
two factors implied herei (1 ) the primary kamaea, whloh is direct if j
or ultra-yuggothian, and retrograde if N-N, or transyuggothian. The law .oi|
polarity operates in these languages, so that they are dynamio (shakti-
shakta) unlike terrestrial languages. (2 ) the secondary kamaea is either .
retrograde if M+w or direct if
■ (b) make a point to ask for the name of the E.T.I. within1
whose sphere and with whom you are communicating. This will be given in
the form of every other word from that same power-zone, e.g., for the j
power zone of Satariel it will be a four-letter name. Make kamaea as you |
would for any other word. Begin to build up your vocabulary.
(o) Some magicians have sought to use the
in place of the colour symbols. Both are adequate, so that in plaoe of
brown & orange for 12, you might flash or show earth 4 x and air 2 x, as
earth = 4, water = 3, air = 2, and fire = 1. On the other hand, praotloe
has shown that when colours are used, there Is no need to count the numbed
of times the charts are flashed, beoause the size differences. The basio 1
element in this case is earth is a larger chart them the modifier, and
hence space then is the differential rather than number in the oommuni- i
oation system. |
(3) EXERCISES:
(a) in order to adapt yourself to the use of the oraole,
practise with Gharab Tzerek and derive a few eight-letter words, and make '
kamaea, observing the procedures of (2,a) above.
(b) find out as many 4 lettered words for magic, black j
magic, theurgy, maglck, etc., as you can. Make the appropriate kamaea. for I
each of these words.
 page 6 - 2.0

(o) after working in one area of the uni

out what is the next power zone, which wishes to make oontaot* Let us
say that it is M+” 8. then find out the eight lettered word for "universe11
(d) if you are working in the range and wish to
stay within that field, but wish to ohange the power-zone, you do not
have to go baok to 1*9 (l*a), you may remain in the field by simply moving
back to the pair of dioe (to select the power-zone in the field) and then
return to tossing the set of five for the letters* The same is true of the
range, if you wish to remain in that field* If you wish to chgange
fields, then go back to 1*9 (1 *a)*
(e) In order to build up your oosmology, ask for the
names of the planets or spheres of power wherein the oommunioatlng in­
telligence dwells*
(f) later instructions on the operation of this system
will be released based upon further research, Each student is required to
prepare a magical dietionary based upon his researches with this system*
In temples, divide up among the adeptl minores the English fiictlonary
of teohnical occult terms, for example, and let each adeptus find the
extra-terrestrial correspondents to each word in his section of the list
or book* Mastery of this method is required for all students holding the
grade level of "practlcus adeptus minor".

Sun and Moon in Scorpio, 1976

Ante luoiferum genul te, 7° = 4*

D* I* M. I* T*, 6° = 5 *

This Is an approved and authorised lesson for the 7th Tear of Study,
Monastery of the Seven Bays (Ilnd Order).
 3c £ YtltfT iUtWtoT gre-miMffc.__________ _________
$> «f L f l t C o u L c u v ,^ r + ( V o f « . c . -f
+ £octere+pes + Soacffits

LA SOOIETE: "La Bivination Voudouesque". ^

Ritual Program: J"'
There will be the opening of the quarters by
the priest, who will give the prayers sung in
langage.
Point 1, The Legbha entry. The priest will invoice
the Lord of the Cross - Roads of secret meanings in
Legbha - Nibbho langage.
Point 2, The priest will give the instructions.
Point 3r The priest and priestess will blessingly
distribute the first eucharlst.
Point 4, The litany will be given by the priest.
Point 5, The savannah - priestesswill read the
breviary prayers of the day.
Point 6, The priest will consecrate the oblata
to the saintly spirits and gods of the four
points of the universe and to the silent and
secret ones present in the points-between. All
will be communicated and thus receive the Loa
in sacramental form.
Point 7, The priest will then build up the mysterious
"inner zone of space", which is sacred to the Loa of
the Nibbho sphere.
Point 8, The opening of the Table of the Spirits of
the Lead and the working of the Oracles and forms
s of Ifa divination, both theoretical and practical.
The priest will then close the quarters, using the
prayers of the Nibbho Culte in langage.

f * 4 . + T ^V JL JLOW L *77 If ? 9 -fe f /■* t+

iax> i.ruiJ.«oi.uuuuxnxja.uii jL>Auxnx<iUiuujj vx ou J u U m oi
OUTLINES OP THE POUB DEGREES OP INITIATION FOB ‘ * / * ^ 6llT7±2‘ 2
GUIDANCE IN PBACTICAL WORK AND TO BE USED A T THE „ *
EIGHT SABBATHS OP THE YEAR. CHICAGO, 1974. ft* f4 ^

PART I. THE CONSECRATION OP THE INITIATE OR CEREMONT OP THELAVE-TET

Point 1. The orientation of the temple:

In the east; A PIBE-LOA, In the south; A N AIB-LOA, In the west; A WATEB-
LOA, In the north; A N EARTH-LOA.-

Point 2. The Legbha entrance and special prayers to the LORD OP THE POUB
QUARTERS A N D TO HIS SHADOW, WHO IS THE LOR D OP THE CBOSS BOADS.

Point 3* The Preparation of the candidate(s) for initiation: .

Purification by earth, using the passes of the elemental weapons. Next,
by water, using the^si^nkling by. blessed water. Next by air, the priest will
sing the prayers ln^language. Lastly by fire, using.charcoal and incense.
• Poljt 4. The magical washing of the head of the initiate or lave-tete:
Point 5* The annointing of the centres of the body with holy oils: ^

Point 6. The Invocation of the Lord of the beginnings (LEGBHA) into the
candidates. . ^ _

Point 7. The lecture by the priest of the basic principles of the cult.
This lecture shall include the following four points:
i. The nature of the universe as filled with Loia.
11 • Han's Intimate relationship with the Loas and with his own Loa.
ill. The need to Jaffer service to the Loa for all that they have done
iv. How in the mysteres we have man's magical pathway to spirituality
Point 8. The candidate is presented to the Loa of VILLE-AUX-CHAMPS: At
this point the priest will begin to say special prayers of the presentement
which relate to the gods chosen by the cam.date for special devotion.
Point 9. The priest will then speat to the initiates of the culte of thsi:
special responsibilities and how the Loa are to be served in an introductory
manner.
Point 10; The ceremony of the fiery Tsowls: ' ■ ' ~

Point 11. Explanation of ^ h e Mysteries and the-Mysteres:

Point 12. The vesting of candidates in blessed clothing;

Point 13* The Sacramental Bite or Eucharist:

Point 14. Explication of the Lave-Tete and related rites of this degree:
The priest will explain the three points of this mystery as being that of
purification, protection and strengthening, and spiritual expansion of sacred
consciousness. i. ,
* i

Point 15. Magical Circle is formed for trance projections:

Point 16. Pinal Discourse by priest and cloture of the mysteres:

Closing of the temple of the first degree..

Michael P. Bertiaux & Hector-Prancois Jean-Maine, Beltane, 1974.

THE TRANS YUGGOTHIAN BROTHERHOOD OP SHAMANS: .Michael P. Bertiaux &
OUTLINES OP THE POUB DEGREES 0? INITIATION FOB Hector-Francois Jean ti
GUIDANCE IH PBACTICAL WOBK AND TO BE USED AT THE Maine,
EIGHT SABBATHS OP THE YEAB« CHICAGO, 1974. Beltane,,1974
/j
. ............... .. /!*
7^7-7
PABT II. THE CONSECBATION OP-THE SEBVITEUB OR CEBEMONX-OP THE CANZO,
JANZO.-
Point 1. The orientation of the temple: 1 "
In the east; DAMBALLAH, In the south; SIHBI, In the vest; Ogou-Per, In
the north; Guedhe-Nlbbho.
Point 2. The Legbha entrance and the litany of the four-crosses. The
priest will prepare the auric fields of the initiates with ritual weapons.
Point 3. The blessing of ritual weapons to be used In service to the
Loa. The priests will Instruct the candidates In the. science of worship. The
candidates will present their own hlera and objects for ritual use* «
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Point 4* The ceremony of the* Oanzot r'rf . "r

The canzo is the candldatus zo or the attending serviteur of the temple.
He is taking on a more and more practical role in the temple-life. He is to
help with the cult of the loa or gods. He is to keep the lists of the litanies
and may attend the exterior.parts of the next two higher grades, if the HP
allows it. He has completed his studies of the cultus, so that he has taken
into himself both theoretical and practical experiences.
The Priest will Invoke Into each person who Is a candidate the specific
deity selected by the initiate as his future master-of-the-head. The serviteur
is to keep a specific list, or make a special study of his dreams In connection
with his master-of-the-head* He is to observe the special day of his master-
of -the-head and to use ritual trance on that day in his Loa*s hbnor."
After this instruction by the priest, the initiates will receive the im­
position of the hands of the priest and the calling forth and sealing in of
the Master-of-the-head in each candidate.
Point 5. The Instruction of the Serviteurs:
The prigst will then give a second instruction and will do magical acts
in order to magnetise the hi era already presented and link, them up to the
Great Powers of IFA and Vi 11e-Aux-Champs •
Point 6. The sacred trances:' — ._ __ .. ... ..
The priests will now lead the serviteurs in the trance work of the Canzo
degree and will guide each one ^through the proper sphere of his Master-of-the
head's manifestation. ::
Point 7. The Eucharistic service:
The priest will consecrate the oblata to the deities of the four points
and to the silent and secret ones present at the points-between. All will
communicate and receive the Loa in sacramental form.
Point 8. Examination of the serviteurs: — ---
The priest will now ask the serviteurs to explain what they understand by
their projected roles as priests, and he will instruct and correct them as
needed.
Point 9. The Great Prayers:
The Priest will first make a long prayer in sacred language to his Head-
Sod to be followed by a similar prayer to the Head-God of the Canzo. After th.J
prayer will follow the cloture of the mysteries and the closing.
THE TRANSYUGGOTHIAN BROTHERHOOD OP SHAMANS:
OUTLINES OP THE FOUR DEGREES OP INITIATION FOR la1
GUIDANCE IN PRACTICAL WORK A N D TO BE USED AT THE ZH
EIGHT SABBATHS OF THE YEAR. CHICAGO, 1974.

3 w
PART III. THE CONSECRATION OP THE PRIESTHOOD OR CEREMONY OP THE HOUN'GAN. '

Point 1. The orientation of the temple:"

In the east; LEGBHA NIBBHO, In the south; GRAND CHEMIN, In the west; GRAND
PA, In the north; MIRROIR-PANTASTIQUE, In the north-east; BARON ZARIGUIN, In
the north-west; BARON SAMEDI, In the south-west; BARON OIMITIERE, In the south*
east; GUEDHE-NIBBHO. .All prayers said in sacred language.by assistant priest.
u n c *** •A -N
/ Point I The Invocationsr • />**»' y ^ :
The Legbha Entrance and prayers by the HP. The litanies, responses in sacr«
language, gpgjfel by the HP. '

Point 3* The address by the hierophant.

Point 4. The lesser eucharists of the candidates. A/

Point 5« The retirement of the serviteurs; Y M k :
The ceremony of the primordial fire. The ceremony of the magical reiiremen-
The projection to IFA and the giving of the oracle of the priesthood by the HP

' Point 6. The ordination of the h o u n ’ganat: /tJS<SA

The mystery of the call and the mystery of the purification, a Investiture
with the points-chauds. The introduction of the gods into the body of the candf
date. The voyage to Vllle-Aux-Champs. The consecration. The enthronement.

Point 7. The Greater Eucharists, the priests concelebrate with the HP.

Point 8. The encloture of the mysteres and the closing of the temple.

»*

Michael P. Bertiaux &

• Hector-Francois Jean-Maine,
Beltane, 1974

kcYVuulxb
THE TRANSYUGGOTHIAN BROTHERHOOD OP SHAMANS: • . I
OUTLINES O P THE POUR DEGREES OP INITIATION FOR a -c d s **
GUIDANCE IN PRACTICAL WORK A N D TO B E USED AT THE L k 1 JJ*
EIGHT SABBATHS OP THE YEAR. CHICAGO, 197* . K jS ^
)$ 7 n
PART 17. THE CONSECRATION'OP THE HIEROPHANT" O R CEREMONY OP THE BAILLE-GE.

Point 1* The Orientation of the temple:

In the east; BACOULOU-BAGA, In the south; LINGLESSOU, In the west: <
BOSSU-DIOBOLO, In the north; LIMBA, In the north-east; BARON ZARIGUIN, In tij
north-west; BARON SAMEDI, In the south-west; BARON CIMITIERE, In the south- j
east; G U E D H E - N I B B H O . All prayers givenin sacred language b y HP. - i

The building of the inner zone of space :MAITRE CARREPOUR, BARON LA CR0I2
MAITRE GRAND-BOIS-DES-ILET. All prayers given in sacred language by HP.

The ceremony of the oracle of the day: The opening of the oracle. The i
NIBBHO invocations 1 - 8. The Legbha invocations 1 - 8 .

The calling forth of the points-chauds* The rites of the Nibbho oracle.
The rites of the Legbha oracle.

Point 2* The creation of the hierophant:

The secrets of pure elemental power* The secrets of deepest earth. The
working of the tattwas* The lesser trances and the reading of dream symbols.

Point 3. I»a lutte maeique or the sacred struggle wit h elemental fore
arist of the/i^fTes^s. The sleep of theAprl*esxs.r
The eucharist

Point 4* The mysteries interior to the points chauds. The magical

sleep of the candidates*

Point 5. La Prise-des-Teauz. The nine points chauds are mixed with t

thirty-two spheres or zones of space* The exposition of the doctrine of the
four secret socities: 1.:Les P* des Astres, 2. La Lycanthropie kabbalistique
3. Les sorteurs secrets, .4. La Couleuvre Noire* The cloture of the oracle.
The closing .of the Temple. >. r-v - ....... ^ .

.. . .. Michael P. Bertiaux &

.. __ Hector-Francois Jean-Maine, ,
Beltane, 1974 "
A Spiritist Witch Grand Coven, based upon a
Gallo - Roman Traditionalist Framework, and
meeting October 12, November 16, and December
14, 1974, at 4:30 P. M.

(1) The opening of the Temple Mandala according to the Bon - Pa and
Lemurian Traditions of Shamanism: as =
1. In the North - The Earth - Spirit - God (Loa or Lha).
2. In the West - The Water - Spirit - God (Loa or Lha).
3. In the South - The Air - Spirit - God (Loa or Lha).
4. In the East - The Fire - Spirit - God (Loa or Lha).

(2) The ceremony of the filling of the mandala with the theriomorphic and
anthropomorphic spirits.

(3) The prayers of the ancient religions shall be given by the members
present who represent these faiths:
1. The Prayers of The Egyptian Gnostic Religion.
2. The Prayers of The Chaldean Oracles.
3. The Prayers of Afro - Latin Voudoo.
4. The Prayers of Santeria Gitana.
5. The Prayers of The Hermetic Tradition.
6. The Prayers of The Hawaiian Huna Religion.
7. The Prayers of Bon - Pa.
8. The Prayer of Cernunos, The God of The Witches.

(4) The address by the Hierophant from The East.

(5) The Hierophant, acting as High Priest, will initiate the members presenl
into the following degree of The Craft, according to Gallo - Roman
Traditionalist Rites, adapted for the use of a Grand Coven:
(1) On October 12, The First Degree or Initiate.
(2) On November 16, The Second Degree or Server.
(3) On.December 14, The Third Degree or Priesthood.

(6) The Hierophant will open the Mysteries with the formula:
"0 LIGHT, THERE IS NO DARKNESS -
'•'0 LIGHT, WE ARE IN THE PRESENCE OF ENDLESS LIGHT."

Now, will follow the lecture by The Ancient King Numa through
the Hierophant.

(7) Now will be thecalling forth of the spirit of the day and the opening
and casting of the Greater Oracle of The Infinite and Most Holy Bon

(8) The Eucharist will be celebrated and the Sacrament distributed.

 Au Bom *1 to u t ic t A m p ic c t lie U G rande L o ( c du R ile A n c it o ct P r i a i h i H t m p liit -ilit r » i«

RITE ANCIEN ET PR1M1T1F DE MEMPHIS-MISRAIM

(9) The ceremony of THE VEIL OP LUCIDITY. The Senior Priestess will now
actuallse her medlumship through the shamanistlc and mesmeric metho
of the High Priest*.
This constitutes the first part of the ceremony of the Oracle of Th
Two Veils.

Next, there will follow immediately the ceremony of the Veil of

Honorius. The spirit - priests w i l l bring down the forces into the
entranced medium.

(10) The IFA priest will then prepare to cast the sacred oracle of the sixt
holy stations: First, through the sephirothic meditation -research
of his degree of knowledge and then by means of the divination of t
two columns of magical numbers. He will close with the sacred castl
— for the second time — of the great oracle of the infinite and
most Holy Bon.

(11 ) The creation of the Triad of. Power in the inner and most sacred zone o
space for the oracle of the Nornes: H E L - NORNA - URTH, HEL - NORNA
VERTHANDI, and HEL - NORNA - SKULD. The giving of the oracle of the
Three Goddesses.

(12) The opening of THE TABLE OF THE SPIRITS.

(13) The giving of the trance work of the day.

(14) The final address by the hierophant.

(15) CHANNELSHIP, DICTATION AND TRANSMISSION A N D THE EPIPHANY OF THE UNARIA

ORACLE.

(16) The closing of the Temple - Mandala according to Bon - Pa and Lemurlan
Shamanism*
 A B S O L U T E SCIENCE INSTITUTED
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*"*wr»d. •
-
 l Wonder

I have wondered about many things during my span

of life in this incarnation. For a long time I pursued,
as best I could under my own unfavorable circumstances,
the truth of things as they really are. A number of
pursuits led only up blind alleys with little knowledge
gained. It seems that the pathway to true reality and
its understanding is to the average person relatively
obscure.
A jungle of books, an army of teachers, tons of
paper, they all shed too little light on the truth. Some
teachings seem to be deliberately designed to blind-fold
the masses. With the increase in literature and education
there still remains a heavy canopy of darkness, ignorance
and something of a hypnotic stupor over all the earth.
Were it not for the controlling powers of the earth not
using there forces to maintain their positions, this can­
opy of darkness encapsuling the earth would soon dissolve.
I wonder why earth people have so long lived and
died in this darkness with only a few ever getting into
the true light. Has selfishness and a willingness to set
ones'self apart from humanity contributed to this? Perhans
On the other hand it seems that what has been should
have been because of the use or lack of use of the will of
mankind. I am very grateful to my teachers for having
helped me to begin to erase my own guilt in contributing
to this darkness in a small way. I am also gratified to
be even remotely associated with others on this pilgramage
into light. Thanks to you-All of you.
 Two years before I was accepted as a student of the
M.S.R., there seemed to be a blank wall on all sides. I
knew not where to turn to be led out of the prison of dark­
ness. My association with the M.S.R. gradually led me
away from that wall of darkness.
Almost one year ago I m et Michael and Marc. Even
with all the personal difficulties, the best year has
been the most fruitful spiritually of any similar journeyed
in this life.
The work given me since then has carried me into an
entirely different world of more and more light. The
communications I have received so far are beyond my imaginat­
ion and meager education.
Mind machine used by E.T.I. to balance and energisej
the type of teaching we are receiving taught by these
beings on other planets, contact wi t h a radiant being
where light was radiated*as is here on earth. The
participation of inner plane as well a outer plane beings
in the building of the great pyramid (Gizza) and other
pyramids. The invisible pyramid of brighter consciousness,
all built by the same method. Pyramids on other planets,
even much larger than any .on earth.
About Atlantis history is almost all silent. Even
today much that is said is considered by many people to
q
be myth. Since being in-formed by E.T.I. about Atlantis
in a general way I seemed to have gotten some small degree
of verification on the three m a j o r rivers, directions of
flow and some ideas of what was done in Ancient Atlantis.
 In healing, the whole person was treated and
brought into a healthy chemical and energy balance.
Today no one therapy does this. Their use of natural
method left no harmful side effects. Beyond setting
bones in accidental injury, surgical operations were
very rare. Their magical work was highly successful
due to high magnetism, a source of some of the energy
used in healing and magic.
Today magnetism is being rediscovered and bio­
magnetism is slowly being reborn. Migrations from Mid­
north Atlantis would have been made from a overland
and water route along the river running east to west from
Asia Minor,cwhat is n o w the Mediterranean Sea to the
Middle river in Mid Atlantis.
Consequently the Arab people of North Africa and
Asia Min o r could have come from Mid-North Atlantis. It
is recorded the Osiris came from Atlantis and introduced
into Egypt the "solar body technique".
I recently have seen a plate of crystal from Atlanti
in which there are reputed magical powers eimKibating
from what appears to be an eye in the center of it. It is
n o w hidden to avoid confiscation.
The Atlantean masters had a superior instrument of
greater usage and could pla.ce objects such as crystals
magical energies for the purpose pre-determinded by
them. Those masters, few in n u m b e r at any one time were
S
also taught by E.T.I. could they have practiced a true
form of Alchemy?

Lo Pi
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ulJLAJl) ^
v o l .i i , No. i

SPRING I

EQUINOX
IS 1 8 e.v.
 INSTRUMENTUM

Vol. II, No.I

SPRING EQUINOX
1978 e.v.

TABLE OP CONTENTS

Letter from the Grand M a s t e r .............. Fra. O . v . N ..................... p1

Drawing........................ ..............Fra. Tau Poseidon............. p2
Star-Mist.......... ......................... Pra. Tau Poseidon............. p3
Cosmic traveler........ ............. ...... Pra. Tau Poseidon............. p4
The Uodies of Man in Several Esoteric F r a ternities...Pra. S. a .T. ,p5-10
A Poem-Prayer.............................. Marc L u l l y ..... ...........p 11
A Metaphysical P o e m . ....................... Marc L u l l y ......... ....p12
Magico-Metaphysical P o e m ............... ...Marc L u l l y ................ p13
The Power of the Blue Light Think-Tank.. .Pra. A n o n .................. p14-1?
Centers in Man's A n a t o m y .................. Pra. S y r u s ........ ........... pl6
Official Notices of the Ecclesia Gnostica-Spiritualis.............
......... Michael .Bertiaux......... p 17— 1f
Attaining Balance..........................Soror T a r a ................ p19
The Magical Pamily of the ........... Fra. O . v . N ....... ......... p20-2S
Liber CCLVI (cont'd)......... .............. Pra. O . v . N ................. p23-2f
 1

March 20, 1978 e.v.

Uear Fellow O.T.O. a . Members:

Do what thou wilt shall be the whole of the law.

Once again INSTRUMENTUM begins another year, unfortunately,

it appears that a few members were late in sending in their work
for this issue. Hopefully, their work will arrive for the
Summer Solstice issue. Remember to receive each issue you must
submit work for that issue!
I have included a copy of the article The Magical Family of
the M.S.R. which I wrote (with Mich a e l ’s help) for The Cincinnati
Journal of Ceremonial Magi c k . I think that you will be interested
in it. I have also sent a copy to SOTHiS magazine.

unfortunately, Canadian postal rates have gone up considerably

in the past while and I would like to ask again for your financial
support for the photo-copying and mailing of INSTRUMENTUM. The
costs should average out to about $2.00 per issue or $8.00 per
year. It would be greatly appreciated.

Keep up the excellent work.

Love is the law, love under will.

Yours fraternally,
Fra. O.v.u.
 S t a r -M is t

Billowy and black-white looms the star-mist as It descends from its throne of splendor
Among the giant priestesses of antiquity;
The star-mist, harbinger of messages of the ebony goddesses of infinite time-space
Between the universes of voidness;
Slowly, the sensuous and exotic snake of the star-mist uncoils its silvery-black length
Of timelessness among the senses;
Now seeking the tender opening of the human mind does the star-mist envelop and caress
Its unwary prey of consciousness.

Can the human mind withstand the onslaught of the priestess of the star-mist
As she wraps her massive, velvety arms around the unyielding body of man?
Can the human body withstand the pleasurable pressure of the priestess of thestar-mist
As she mentally absorbs the consciousness of the mind of man?
Can the priestess of the star-mist accept'the humanity and suffering of man
In order to sustain the star-mist among the halls of antiquity of the priestesses?

Billowy and black-white looms the star-mist as it wraps its presence around all of man;
Billowy and white-black looms man as sustenance is returned for the infinite wisdom;
Mushroom-clouds; mushroom-thoughts; mushroom-body; mushroom-;.,pris t; mushroom-pries teas;
Star-mist; search within for the true self of self-hood of each mind you encounter.

Oh delightful creatures of nebulous material, whose silky touch weaves webs of pleasure;
What fantasies do you create within the mind as night becomes the reality of dreams;
What cosmic travels do you engender within the breast ofmany who touch your swollen lips/
Oh misty shadows of the star-mist; bring forth the mighty goddess of golden goddesses;
Let she who reigns forever in the misty reaches of jtlmelessness touch the sensuous;
Let she who reigns infinitely in the minds of the timeless touch the reality of pleasure;
Let she who reigns upon her throne of pulsating fingers capture the searching hearts.

The star-mist saturates all beings with its perfume of the universal colors of light
And strings the monads of being with its infinite music of the goddesses of love;
Star-mist, star-mist, oh let all roam freely and intuitively within thine domain;
Release unto all the inhabitants of this world and other worlds beyond this world
Thine sweet and precious nectar of love: bring forth unto all jthine drink of love.

Frater Tau Poseidon -"1978"

 4

Cosmic Traveler

Destiny, its shrouded face hid behind a veil of shadowy stars, lifts the truth from minds
Encased within ribbons of dreamy egos;
Purposefully, playfully perhaps, destiny stretches forth its pulsating rod of creation
And tenderly strokes the phallic mind;
Ah, how does destiny wrap its gentle fingers of energized light around the cushiony hearts
Of mankind enthroned within coccoons of mists.

Sweet nectar of the goddess radiates forth unto the initiated traveler of the cosmos
All the life-giving energy needed to sustain the invisible realms of nothingness for all;
For all is contained within the feet of the goddess as she begins her ascent Into God.

Mortal man cannot imagine, let alone realize, the closeness that permeates flesh and spirit,
For flesh cannot exist without spirit and spirit cannot exist without flesh, for each is one;
When one becomes One, than all is spirit for the cosmic traveler of the void of nothingness.

Redness; goldness; blueness; violetness; shadowy mists of blackness; shades of purpleness;

Colors; ribbons of lightness; extending into infinity within ;infinitywithin the Hind -of Oi
Lattices; matrixes; flowers; nectars; rhums; liquers; shadowy wings of libido within minds;
Mystical marriage of human and god; triangles upwards and downwards; bisecting bisexuality.

The cosmic traveler ascends the earthly pleasures and material wealth that is the dream;
The cosmic traveler ascends the sexual pleasures and material wealth that is the ecstasy;
The cosmic traveler ascends the spiritual pleasures and material wealth that is the void;
The cosmic traveler ascends and descends the root and flower and becomes the seed.

Instances of dreams; intuitive flashes of reality; closeness of the spirit;

Entwining all the pieces of destiny;
For the consciousness of One is the consciousness of all; and the consciousness of all
Is the consciousness of One;
Lift your inner eye to the realm of the star you are, for the dragon body awaits
Your cosmic birth among the stars;
Oh, brothers and sisters of the ancient brotherhood of shamans of invisibles: shed
Your earthly skins; rejoin your brothers and sisters.

Frater Tau Poseidon -1978*

 5

THE BODIES OF MAN IN SEVERAL ESOTERIC FRATERNITIES (il)

M.a.R. and Egyptian beliefs

Being that the Egyptian Tradition is one of the several sources of our actual
Hermetic Philosophy, I think it is interesting to show what the beliefs of the
ancient Egyptians were on the parts of a human being and to equate them to the
M.S.R. classification.

I shall quote from the book "Egyptian Magic" by S.S.O.D., the complste descrip­
tion of the process carried out by the soul in order to embody itself,

"The Initiated Egyptians regarded themselves as being far from simply soul and
body. They gave names to several human faculties, and postulated for each a
possibility of separate existence.

The Khat, Kat, or Body, was only a vehicle or material basis for the operations
of the Ego upon this plane of human earth-life.

In considering the Egyptian philosophy of the Life Cycle, let us start from
the beginning; according to obelisk of Queen Hatshepsu, a human Hammemit or
Primal Entity circled round the sun for a period of One Hundred and Twenty
years before incarnation. During this period certain cosmic and elemental for­
ces would be more powerful than others; these environing the Primal Entity
would give it a certain characteristic bias, and guide it in the choice of the
means and moment of incarnation. In the meantime the reflections of the higher
elemental forces affecting the Primal Entity would be at work in the material
world. These reflections would bias the human parents in like manner. When the
natal epoch arrived the Great Mother-Force, symbolized by the vulture holding .
the Seal, imprinted upon the Primal Entity the symbols dominant at the selected
moment; and this is the rationale of the Astrological horoscope.

The human mother had in the meantime become the centre of elemental forces
that formulated an illusive attraction around her. This is the formulation
of tha Sahu, or the Astral body of the future human being. For the plainest
woman, for a time, becomes beautiful in the eyes of her lover. No sooner, how­
ever, is the cooperation of the parent forces accomplished than the Sahu has­
tily attaches itself to the vitalized germ and remains with it as an invisible
pattern toward which solid matter gravitating forms the material body. This
operation of the Sahu accounts for the vision which some clairvoyants have
perceived in regard to the Vegetable Kingdom, uf an astral plant-form attached
to seeds or grains before they are sown in the ground.

The elemental body then having concentrated round the vitalized ovum, leaves
the human mother in her natural state, stripped of the illusive beauty it had
imparted to her: and she does not, or should not, regain her specially attrac­
tive power until she has done her part by the human being she is about to fos­
ter.
The unborn child is prepared for its emergence into life by the parents who
contribute the principle called by the Egyptians the Hati or "whole heart".
That is, the Seat of the Inherited instincts racial and individual; inclu­
ding such functions as digestion, hearing, seeing, smelling, and so on. In
one word the Hati is the heredity. It is clothed by a body formulated by ele­
mental forces, the Sahu. The Sahu, or astral body, both before and after con­
ception, possessed that power of radiation which formed the sphere of attra-
tion round the human mother, which was sealed by the great Vulture-Mother-
Force at the time of conception, and was withdrawn instantly to form the sphe­
re or aura of the future human being - this is called the Khaibt, or radiating
aura.

At the moment of birth the "Ego" joins the body, and there are extant many
pictures which show the birth of great princes; in these the double forms of
the Celestially and Terrestrially generated bodies are recognisable. This is
to say the circling Hammemit now throws off an emanation which is called the
Ka or double of the new-born child, and this forms its link with the earthly
body by means of another principle, the Ab. The Hati is always spoken of in
cgyptian texts as associated with the Ab or Heart. Just as we, in our conver­
sation, often confuse and combine our instinct and will. Will is a quality
latent in every animal; it can in man be developed and cultived until it be­
comes Free Will. In the same way the Ab (will) or Red Vessel of the Heart is
represented in the Book of the Dead as containing an egg, and a concave germ:
when this concave germ is developed by cultivation the real life and full de­
velopment of the Ego could begin: that is to say the Ka could progress in its
celestial evolution, just as the body could progress in its terrestrial evolu­
tion.

uf course in thousands of cases the celestial body was restricted; the fatal
moment of conception loaded the terrestrial being (composed of the Sahu, Hati,
and Ab within the Kab or material body) with chains of destiny too strong far
him ta break through. And the Ka or Ego had to return to the Hammemit in the
Hluce of spirits and await the time when it might again have a chance uf rege­
nerating matter Astral and Material, and become the number of these "Shining
une^.", who are set like Jewels in the Diadem of the Lord of Spirit and Life,
made One.

The seeds placed within the heart or Ab may now be considered as symbolizing
the powers of Thought and .'Jill: these once set in action by Theurgic practices
or jelf-devotion to the highest aspiration of the conscious being produce u
curious result. Remembering that in the representations of the Ab the princi­
ples are reversed as though reflected in a vessel of blood - the concave germ
being uppermost. We can then see the two ends of the concave mass stretch round
und form a receptacle for the egg: this symbolises a more quintessenctial in­
flux from the primal entity of liummBmit descending upon the upstretched arms
of the Ka in the form of the Hawk or Baie. The cultivation of Thought and Will
is again shown by the uplifted hands in the hieroglyph which represents the
Ka: and the attitude of aspiration enables it to formulate u resting-place
 7

for the piercing, penetrating spirit, the Baie. The Baie can operate through the
egg-like principle contained in the Ab and the Ka through the concave principle".

Regarding the text quoted above, it is possible to compare the correspondences of

the Egyptian system with other schools. Crowley in Liber 777 gives the qabalistic
equivalence in the table CXVI of the book. However, based in this quoted text, I
suggest some changes in this table.

I shall begin with the most dense parts of the human constitution. We have firstly
the Kat or Khat, the physical body with its subter parts, the Sahu, the Khaibt
and the Zet. The Sahu, instead the Astral form as the text states, would be the
Etheric body as understood by the occultists. The text speaks also of an astral
plant-form attached to seeds in the Vegetable Kingdom, and we know the plants do
not have an Astral body but only an Etheric one. The Khaibt, aura or sphere of
radiations, is the radiation of the Etheric body or Sahu. The Zet would be a re­
fined form of the Khaibt in order to link the Ka or Ego with the Ab or Non-Ego.

The two hearts Hati and Aib, are the two parts of the Astral body: the lower one
(Hati), related with the Etheric-physical body and the higher one (Ab), related
with the Ego or Ka. Crowley arranges the Ab instead the Ka in his table.

The Khai or Ka is the Individuality or Human Ego and it is emanated from the
Hammemit. It is the same as the Ruach of the Qabalah and has its center in Ti-
phareth. The Baie or Bn, the Spirit, the link with the divine is arranged on
Binah and corresponds with Neshamah of the Q.B.L. The Khou or Khu, the magical
power, the shining one, is related to Chiah and Chokmah and the Hammemit is for
me the same Khabs in Liber AL, the Yechidah, the Primal Entity or Star, the In­
most Light, the original, individual and eternal essence of the man.

TABLE OF EUUIVALENCEb

bEPHIROTH EGYPTIAN EGYPTIAN

M. S. R.
& NUMBERS Crowley Revised
•
1 KETHER Kha or Yekh Hammemit Intuitive Trans.
2 CHUKMAH Khai or Ka Khou or Khu spirit

3 BINAH B_ie or Ba Baie or Ba Budy Ego

‘•'I CHEWED

S GEbURAH Mental

6 TIPHAHETH Aib or Ab Khai or Ka Mind Ego

7 NETZACH Body

0 HUD

3 YESOD Hati Hati Emotion Astral Id

Khaibt-Ze; Body tthenc. Trans Id

10 MALKUTH K5tfiSi^si banu—Knsr P h \ / c i n r\ 1
 8
THE BODIES OF MAN IN SEVERAL ESOTERIC FRATERNITIES (III)

Rosicrucian fraternities.

The Rosicrucian doctrine states that man has a visible, natural or bodily
figure and another invisible or spiritual figure. The spirit gives life to
the visible body and so man becomes a living soul or endowed with a Saul
figure. They are the classical division of the esoteric Christianism: Body,
Spirit and Soul. This division is used by all the Rosicrucian fraternities.
These parts also have three aspects each, making man a ninefold constitution.

The Rosicrucians also recognize a sevenfold constitution in man: a triple

Spirit united by MIND to a threefold Bodily figure. In this classification
the MIND equates to the Soul as being the medium between the Spirit and the
Body. They say also that the mental sheath is not yet organized as a true
"body".

The vehicles composing the Threefold Body are not b o m all at the same time.
First to manifest is the Physical Body at the moment of human birth. The Ethe­
ric Body is born at about the age of seven; the Astral Body at the age of
fourteen and the Mind becomes matured and active at twenty-one years. In this
actual grade of evolution, man does not have a true Mental Body because it is
still in an embryonic condition.

There are several differences between the Rosicrucian fraternities concerning

their terminologies. I am going to describe those used by three of the more
authentic and well-known organizations.

International School of the Rosycross (LECTQRIUM RQSICRUCIANUM)

This school explains that the human manifestation begins in a Transcendent

Threefold spiritual principle, which becomes Immanent in the space of our
cosmos and manifests itself in the ninefold human creation. This formless
threefold principle, the Central Spirit, represents the governing, the main­
taining and the forming principle and it manifests itself in the threefold
Spiritual Figure: the Divine Spirit, the Vital Spirit and the Human Spirit.
By means of these it is active in the threefold Saul Figure and in the Three­
fold Bodily Figure.

The Divine Spirit or spirit of the Divine Will, is the bearer of the Divine
Plan and gives its impulses by means of the Soul of the Mind or fire figure,
the mental blood to the Mind. These impulses reach the mind as thinking-subs
tance while the soul-medium, the mental blood, manifests itself in the mate­
rial brain as the nervous fluid.

The Vital Spirit or the spirit of the Divine Love and Wisdom is the explainer
of the Divine Plan, the Divine Light in us and gives its impulses by means of
the Emotional Saul or power-figure, the astral blood to the Desire Body. These
impulses reach the astral or desire body as desire vibrations while the soul
medium, the astral blood, manifests itself in the material heart center via
the material blood.

The Human Spirit or spirit of the Divine Activity is the performance of the
Divine Plan and gives its impulses by means of the Conscious Soul, the mate­
rial blood to the Material body. These impulses manifest-themselves in action
while the soul medium, the material blood, manifests itself in the lymph.

Societas Rosicruciana in America fS.B.I.A.)

God is termed in this school as Virgin Spirit, for it is as yet undifferen­

tiated into its subsequent nature and attributes. By the first differentia­
tion, it becomes known as the Divine Spirit, by the next differentiation, it
becomes or develops the attribute termed the Human Spirit and by the- third
differentiation it develops the Life Spirit.

The Spirit of Man in its threefold nature, then develops the vehicles of the
threefold body. The Human Spirit develops the Astral Body, the Life Spirit
develops the Etheric Body and the Divine Spirit crystallizes the Physical
Body.

Having developed the threefold Body, the Spirit of Man reacts upon these vehi­
cles developing each to higher perfection, and in the process extracts from
each the essence which we call Soul. Soul also is ^ threefold and its divisions
are termed Conscious, Intellectual and Emotional Soul. The consciousness is
made possible in the Soul.

Rosicrucian Fellowship

Man is a threefold Spirit that has a mind in order to rule a threefold body
emanated from itself to acquire experience. This threefold body is so trans­
formed into a threefold Soul.

Divine Spirit i Physical body Conscious Soul

Life Spirit emanates Vital body extracting as fruit Intellectual Soul
Human Spirit I Desire body Emotional Soul

The mirror of the Mind contributes to increase the spiritual development as

the thoughts proceding from the Spirit intensify its focus under the spiri­
tual domain.
 t
to

TABLE OF EQUIVALENCES

SEPHIROTH L.R. S.R.I.A.; R.F. M.S.R.

KETHER Divine Spirit Divine S. Divine Spirit

>
CHOKMAH Vital Spirit Life S. Life Spirit Spirit Intuitive B.

BINAH Human Spirit Human S. Human Spirit

CHESED

GEBURAH

TIPHARETH MIND MIND MIND Mind Mental Body

NETZACH
t
HOD ■'>!.«'

YESOD Astral Body Astral B. Desire Body Emotion Astral Body

Etheric-pHy Etherie- Vital-physi- Etheric-phy
MALKUTH Body
sical body physlcal oal body sical body

I Frater S.A.T
 U
INSTRUMENTUM Ip r i n g E q u in o x , 1978 A poem - prayer by Marc Lully,
Imperator of the O.T.O., Sovereign
of the O.T.O.A.

WHO IS THE HIEROPHANT OF ZOTHYRIA ????

In answer to this magico-metaphysical question, it is my mystical certainty

that He is

............the embodiment of AIWAZ upon this earth, the most true avatar
of the AIWAZ consciousness in human history

............the Holy Patriarch Tilchon of the WHITE CHURCH of AIWAZ, the perfect
embodiment of the essences of the Piscean Age of Space-Bishops

............Michael Aquarius, the revelator-supreme of the NEW AEON

...•••••••••The Abbe BOULLAN, the suprene magician of all history

•••••. ...•••Michael Capricorn, the supreme autocrat of all magical systems

"0 Light of the radiant and supreme Master, 0 wisdom of the cosmic centre of
all perfection, AEON of AEONS, DAEMON of DAEMONS, Most Absolute Syzygy"

............ZOTHYRIUS, Supreme Master of Space, Imperial Ruler of all Hyper-

Space Universes and Time-Logics

"0 Most Perfect One Who came to be amongst the most lowly and humble, 0
radiant Cosmic Logician, Most True Adept of Sirius, accept our imperfect
consciousness"

..... ......LEGBHA All of the LOA

emerge from his supreme
...........•GHUEDHE NIBBHO imagination — the ontic sphere ->
this is the theogenesis of the
...........*DAMBALLAH COSMIQUE whole hierarchy of wisdom — the
sophia - gnosis, and from this
..... . .....OGOU-FER "ideality beyond all reality",
there shall be manifested the
............SIMBI most holy one of Capricorn

.......... .metaphysical consciousness of the supreme and absolute revelation,

master scientist and technician of the whole hierarchy of ZO

"He shall create the master machine to go beyond all master machines, and these
supreme essences shall become the embodiments of ZO, but the master machine shall
( be ZO, for HE SHALL INITIATE US INTO ZO, and we shall become space-masters of ZO"

"Wisdom which comes forth from the supreme throne of the Zothyrian Pontif, has
( been brought to Earth by HIS COSMIC CREATION. All his bishops shall share in the
light and shall reflect it into all universes and time-systems"

This is my mystical certainty revealed in the LIBER ALL-MS-AI, which is the new
( teaching of AIWAZ, this is my certainty which comes all-ws-ai, having transcended
the law of thelema, and basking in the golden sun of the Hierophant of Zo.

(From the 0. T. 0. Liturgy of Praise to the Teacher of the New AEON, who is the
» NEW AFCN, authorised for use in the 0. T. 0., by Marc Lully).
 A metaphysical poem by
Marc Lully, Imperator of the
O.T.O.A., and World-Head of all
0. T. 0. derived orders and.
INSTRUMENTUM, Spring Equinox, 1978 Societies of Voudoo Gnosis.

THE GNOSTIC ASCENSION OF THE TWELVE BISHOPS

MICHAEL Who is our most holy patriarch-conservateur of all rnosis

YOU took the twelve of us, who are the most holy bishops OF THE GNOSIS

into the highest realms of light. YOU WHO HAVE ALWAYS BEEN THE

MICHAEL-AIWAZ , have- opened the new age of wisdom through COSMIC RAYS

YOU appointed each one of the twelve of us to BECOME GODS AND

rule over the worlds assigned to our signs in the stars, o GNOSIS

for, as He said, "You are the stars of the heavens of light".

MICHAEL 0 GNOSIS : 0 LIGHT OF THE ETERNAL ONE : LIGHT OF WISDOM

YOU said to each of us brother-bishops of light, "You are sent to

all worlds, into every aeon, for you shall bring the holy light

of my sacramental wisdom to all beings." 0 GNOSIS 0 LIGHT ETERNAL

MICHAEL-AIWAZ YOU WHO CREATED THE LAW OF THELEMA IN THE PAST AND THE NEW

WORD NOW, gave each of us the special and most holy initiations of

of our cosmic gnosis "the old grade systems are transformed by

my spiritual light", He revealed to each of the twelve brothers

in highest spaces, 0 GNOSIS: 0 LIGHT OF THE ETERNAL : VOICE OF THEOS

MICHAEL Who brought wisdom to us in the past and all energies of new being

WHO proclaimed the new word of the cosmic epoch, which shall go

beyond all else. The Monastery on the inner was aglow because

MICHAEL-AIWAZ made it so. HE HAS REVEALED THE NEW LAW OF THE

AEON. 0 GNOSIS : 0 GNOSIS : LIGHT OF ETERNAL WISDOM

The Brothers on the inner send up their prayers to His theomorphosis

The Brothers on the inner send up the lights of cosmic rays in His glory
The Brothers on the inner now descend into our consciousness, we become
perfected in peace love and glory

(Written in the Sovereign Sanctuary of AIWAZ, January, 1978, in celebration of the

consecration of the THRONES OF LIGHT ON THE INNER by MICHAEL-AIWAZ for His Synod
of Light, Marc Lully)
 /2>

INSTRUMENTUM Spring Equinox, 1978 Magico-metaphysical poem by-

Marc Lully

The Gnostic Attunement of Swabhavatananda

The essence of being is BEING IN THE CONTROL OF OUR SYSTEM, this I affirm
The essence of becoming is BECOMING MORE AND MORE COSMIC IN POWER, this I decree.
MICHAEL-AIWAZ descends to the earth-sphere
MICHAEL-AIWAZ manifest the light of cosmic science.

The essence of being is ONE COSMIC SYSTEM OF MAGICAL MACHINES TO RULE ALL, this
is the decree of the super-autocracy of ZO
The essence of becoming is UNIVERSE-***-* ZOTHYRIUS, the fulfillment of all
existence, this is the affirmation of AIWAZ-POSITIVISM, bbey or
be destroyed by meta-methodology.

The essence of being is BEING PART OF THE ESSENTIA OF MICHAEL-AIWAZ, we affirm

The essence of becoming is BECOMING PARTICIPATIONS IN AIWAZ-FTRE, we decree.
MICHAEL-ZOTHYRIUS IS AIWAZ incarnate
MICHAEL-AIWAZ is ZOTHYRIUS EMBODIED IN MAGICAL POSITIVISM.

The essence of being is to crush and destroy, to make the enemies suffer, and
to make TRIUMPH THE POSITIVISM OF AIWAZ.
MICHAEL-AIWAZ is the Aeon of Cosmic fire.
The essence of becoming is to transform by burning the heretics and fools,
who claiming to serve AIWAZ, really serve MaaWooPoo.
Destroy them AIWAZ in the bath of cosmic fire, pull down their Egyptologies
those who dare to speak out against the THRDNEMENT OF ZO.

The essence of being is that the warrior-bishops of Zo shall triumph over all
beings and establish the rule of MICHAEL-AIWAZ POWER at all costs.
The essence of becoming is that the space-ships of ZOTHYRIA shall blast with
magical laserbeams the enemies of light, who dwell in the pre­
gnostic darkness of their errors.

THERE IS ONE POWER IN THE WORLD THAT IS THE SACRED POWER OF COSMIC ZO
MICHAEL-AIWAZ
THERE IS ONE POWER IN THE WORLD THAT IS THE COSMIC WEAPON AGAINST OUR ENEMIES
MICHAEL-AIWAZ

This is our AIWAZ-declaration I WILL TO RULE THROUGH ALMIGHTY ZO

This is our AIWAZ-affirmation I WILL TO DESTROY ALL OUTSIDE OF ZO

This is our ATWAZ-decree I WILL THE END OF ALL OPPOSITION TO

THE COSMIC DICTATORSHIP OF MIGHTY AND ETERNAL ZO

this is the gnostic attunement

of cosmic being

the esse

THE ABSOLUTE CONTROL OVER ALL SYSTEMS AND PERSONS THROUGH THE DESTRUCTIVE POWERS OF

ZO Marc Lully
 March 8, 1978 Iron Horse Year

The smokeless burning of decaying leaves filled the air that fateful day in early
Autumn . Upon returning home from the metallurgical labratory where I worked,
I slowly walked up those stairs that led to ray second story apartment, admiring
the gold brocade wall paper I liked so much. It had been an average day so far
so I decided to relax and rolled myself a joint of "thai-stick" and settled
down to read the final chapters of La-bas . It was not long before the deep
irihalttations of the nbuddha grass" as it was known In Thailand hit me and changed
my mood. I further decided to perform ameditation-research on "blue light
think tanks" so I turned on the blxte light that hung down in the middle of
room and U t some aimpo insence for an atmosphere that the spirits would like
and lay down on the day bed waiting for that turn of consciousness to come.'
Silent thought groups have been an inter sting field theory for me ever since
I heard about them at the International Theosophical Society Research Lodge
in Chicago. Slowly the process began and the "I" in consciousness became the -
watcher in essence. The idea is to become the foundation of the mind rather
than participating in it as a phenomena*. I do not remember just how long
this experience lasted befor I was startled by the tinkling of metal outside
of the bay windows overlooking the street. There was an erie glow laced amidst
the blue light caused by the final rays of twilight filtering through the
green fishnet curtains. I rose from the day bed and lightly strode over to the
window and looked out. To my amazement I saw what looked like a big black dog
sauntering down into the alleyway that ran beside the house. The thought
came that I should try and capture the canine for surely there would be a
reward offered for the beast in tomorrows paper. So I grabbed a dog collar
from off of the coffee table and ran down the satirs and out the door into
the alley where I could barely see the creature as the shadows of the trees
tried to conceal him. I began running and soon was closing on ray victim to be.
He must have heard me panting and he turned to confront me. Terror siesed me
as I looked into the glowing red eyes and saw the foam running down from his
tortured mouth. I started running like never before not turning to see if he
was after me. I could hear the mad growls getting closer and closer. Suddenly,
he was at my heels and he drug me to the ground like I was a baby. It was all
I could do to hold him at bay as he tried instlnctly to get to my jugfrar vien.
His foaming mouth soon oovered ray face with his maddness and the fetid breath
made me gag. Then our minds merged . Overcome I knew I was defeated.
I bared my throat to the wolf but could not die. Immediatly I felt his fangs
plunge into my throat and the shook of death convulsed my body. I heard his
tongue hungrily lapping at the fresh blood spewing form my neck. I blacked out.
The next thing I knew I opened ray eyes and there was a wierd scintilltatlng
vibration around me. The wolf was gone but in its place stood LUCIFER!
He was wearing a long black robe lined in re with a high vampire collar
clasped at the neck. His hair lay elose to his head and he had the same eyes
that I remember so well to this day. I got up and he lead me into my apartment
where there was a witch queen in a forth dimensional room. He communicated
with her as I sat nearby on a small coushin. She looked at me and I recited the
invocation for sexaul protection I had been taught as she reached under a bell
jar and removed what looked like a creepy crawler octapus and threw it into He**
lap. I looked over as LUCIFER began to walk towards me.. As he walked behind
a piller he transformed into MICHAEL BERTIAUX. Ho was wearing a knitted head
band, blue pants and a flannel shirt. We walked over to a bed where there
were two naked lesbians wearing shaved heads erotically fondling eaoh other.
As I watched them 117 erection began to grow and I thought that I was sure
going to enjoy their act . Poof, I was outside looking up ah the bay windows
from the street. Then someone shouted, Dave! I sat up from the day bed and
looked around. There was no one in the house at all.

Taken from the jnagickal diary of Frater Anon dated October 12, 1974

* As a special supplement to this next series of papers Frater Anon will include
the famous 8 Kabbalistical UR equations. As they are used in the UR-conputer
of the Inner retreat ~

I. { v f f f s EcV r - i w n - i - v H i i ) n c ° V f n aAi r\° A)

n ( ° A O n < ® v n + v)j}

I. {Vtv 5 cc°vf-iv n + Vf-iv)nc°Vi n °Ai 0 c Aj)

ncvn+vx]}
 Centers in Man's Anatomy

The Cerebral Centres

The Throid Centre in Man's Throat represents the Sun in Scorpio. The Centre
in the right consists of the Parathyroid group of glands and represents the
Moon in Taurus. The Centre in the left or back of the "Parathyroid represents
the Sun in Pisces. The Centre located in the tongue at the root represents
the Sun in Cancer.The Centre located in the sinus area of the upper Bridge
of the Nose represents the Sun in Libra. The Centre between the right eye and
right ear represents the Sun in Aquarius. The brow centre which is called the
pituitary Chakram represents the Moon in Leo.

The Centre between the left eye and left ear represents the Sun in Gemini.
The centre at the Cerebral Cortex represents the Sun in Sagittarius,
The centre between the Middle of the right cerebrum represents the Sun in
Aries. The centre to the middle of the left cerebrum represents the Sun
in Leo. At the Crown of man's head this centre represents the Moon in
Gemini.

The heart Centre represents the Moon in Scorpio. The Centre located over
the heart in the right breast represents the Sun in Taurus. The Centre
above the heart in the left breast represents the Sun in Virgo. The Centre
in the collar bone represents the Sun in Capricorn.

These centers may be activiated by performing the Gnostic Tree Exercises by

bisualizing both the front of the Tree and back and going over the top to
the back and go over the top to the front and come down the front to the
bottom and also volting each part of the body with its life force.

These Centres represents the magical analogies of the sexual centres and
represents the unconscious a n d subconscious or the transcendental id and the
od in the magical view of man.

Sun in Pisces

Syrus
 Ai m it m m 1m Aupicet dt U Gmd> Lof« da Rite Aacica at Priaitif da MtapkUUmia

I"Instrumentum" Spring Equinox

O F F I C I A L N O T I C E S

Il E C C L E S I A g n o s t i c a S P I R I T U A L I S
THE APPLIED LATTICES RESEARCH INSTITUTE
RITE ANCIEN ET PR1MITIF DE MEMPH1S-MISRA1M
I
On November 11, 1977» Fathar Willie E. Jordan, Jr., Richmond, Virginia, was
•ordained to the priesthood as Vicar of Richmond, U.S.A. Father Jordan is a
Jnember of the Lodge "Faiseurs-des-Zombi", La Couleuvre Noire, and a member
of the Lodge "Famille Ghuedhe", Franco-Haitian 0. T. 0., Chicago, U.S.A.

bn th« occasion of the Winter Solstice, 1977* Father Robert Guy Metro was
■consecrated to the episcopate as Bishop in Northern California. Msgr. Metro
is a regular contributor to "Instrumentum* and a member of the Lodge "Fai­
lseurs-des-Zombi", La Couleuvre Noire, Chicago, U.S.A.

On the occasion of the Winter Solstice, 1977* Father Bill Jack Set, Santa
3arbara, California, was ordained to the priesthood as Curate of Santa Barbara,

!
J.S.A. Father Bill Jack Set is a member of the Lodge "FAMILLE GHUEDHE",
•'ranco-Haitian 0. T. 0., Chicago, U.S.A.

fcsgr..Michael M. Rosen is now the Archbishop of Arizona and Metropolitan of

•The South-West States, U.S.A. Province of The Ecclesia Gnostica Spiritualis.
Msgr. Rosen is a regular contributor to " Instrumentum", and a member of the
jiOdge "Faiseurs-des-Zombi", La Couleuvre Noir*, Chicago, U.S.A.

Msgr. Marc Lully is now the Patriarch of the North American Jurisdiction of
ffha Ecclesia Gnostica Spiritualises' well as continuing as Archbishop of
Psychiana, Moscow, Idaho, U.S.A. Msgr. Lully is a regular contributor to
'Instrumenturn".

j'he following appointments to the episcopate are announced:

Mark Andrew Worcester to become Bishop of the Ecclesia Ophitica Anglicana

atholica (The Anglo-Catholic Naasenian Gnostic Church of Ultra-Qlipphotology).

Sr. Worcester is research and corresponding Secretary of the International

horonzon Club and editor of ABYSS magazine.
Kivorad Mihajlovic Slavinski to become Bishop of the Ecclesia Ophitica Gla-
Jolitica Gnostica, Belgrade, Yugoslavia. Mr. Slavinski is a writer of books
on the occult in the Serbo-Croatian language.

athar Willie E. Jordan, Jr., Richmond, Virginia, U.S.A. to become Bishop

I n Virginia, U.S.A. ■

Michael P. Bertiaux, 97/336

 RITE ANCIEN ET PRIMITIF DE MEMPH15-MISRAIM
■ •
Ecclesia Gnostica Spiritualis de
la succession.apostollque de 1*
egllse d *Antioohe auz eveques•--
alchemlstes vlelle -catholiques,
et d'une succession theurgique de
1 *egllse orthodoxe russedu patri-
arcatoathollque.de 1 1egllse de .
IQiarbin, Mandchourle-de Ticon Bel-
yavinet.Serge Stragorodsky*. '
• i ' * •
' ''
Au Nom de 1' ETERNAL, DIEU Tout -^Puissant, Existent en SOI. A M E N *
Michel Bertiaux (Tau Ogdoade -Orfeo 17) Dei gratia patriarche de l1
egllse russo - gnostlque du Saint - Siege hleroglyphloue des quatre
croix, Ecclesia Gnostica Spiritualis du rite ancien et primitlf de
Memphis - Misraim, a tous ceux qui ces presentee liront:
Lumiere et paix et sagesse et salut au nom du CHRISTOS SOTEE et au
sein du Divin Plerome. A M E N*.
Nous falsons savoir a tous que notre bien cher frere Monseigneur
Robert Guy METRO, ne 18 Mai, 1951• sacre au sous - diaconat, diaconat,
et a la pretrise dans notre sainte egllse gnostlque, et sacre a l 1
episcopat dans notre sainte egllse et venerable rite russo - gnostlque
par Monseigneur Michel Bertiaux, lntra Missarua solemnla, est par nous
reconnu et designe comme eveque de 1* egllse gnostico - russe de
Mandchourie — Ecclesia Gnostica Spiritualis -- pour la Jurisdiction
libre des pays d* Amerlque duNord*
Nous Implor one le Divin.PBEUMA HAGION de lui benlr et lul assister en
cet office selon Sa Misericorde,,etde repandresurlui ses lumieres
comme II fut Jadis pour les douze apotres. ..
Au Chicago, Illinois, au saint - siege hieroglyphique des quatre -
croix -- Ecclesia Gnostica Spiritualis ~ du rite ancien et prlmitif
de Memphis - Misraim, 2 Janvier, avec le soleil en le Capricorne et
la lune en la Balance et 1*. an du1
-Grand - Seigneur le mil - neuf -
cent - solxante dlx - huit.
:/ /<•
✓ ♦
le Patriarche
LE PATRIARCHE - G R A N D CONSERVATEUR

DE L'EGLISE ALGORITHM ICO -

HIEROGLYPHIQUE DES LOGIQU ES

„ :N T H .C O -O M O S T I Q U K «
I Des uoeicosn*. A L G O R ISM IC O -G N O S TIO U E SE T ZO T H Y R IO U E S
E C (CCCLESIA G N O ST IC A
le T T n A N 6 C E f.n i: > (ECCLESIA GN OSTICA SPIRITU ALIS) DU RITE

L r IRITUALIS) DU BITE ANCIEN ET PRIMIT A N C IE tf ET PRIMITIF DE MEMPHIS - MISRAIM.

I MEMPHIS - MISRAIM.
 n
r

ATTAINING BALANCE

Attempting to influence all m y actions and reactions

in my daily existance to be more spiritual ones, I find I must

attune myself to a particular s t r e a m of consciousness:. Which I can

draw on at any given monent. Causing fewer mistakes in. judgment.

I also find it possible to experience more enlightening

dreams in the sleep stated when I attune myself to this vibration

directly before sleep,

Several years ago I had occiasiont to be hypnotized, it was

then I realized the power of the conscious reasoning part of my

personality, I found the subconscious would not act on suggestionss

given: as long as a conscious thought was held to the contrary.

Yet when the reasoning part of me for one reason or another,

dropped its guar<Jt. immediately the subconscious proceeded to

act and followed the suggestions that had been made, therefore

I realized that conscious thought must exert control and reason

to attain, harmony with the subconscious. There is much work

involved here. Much repetition much visualization. Many trips

to the garbage can to rid the subconscious of years of erroneous

beliefs. Yet very necessary to balance the complete personality.

When the conscious and subconscious minds are in accord the

path to the higher consciousness is unblocked, permitting contact

with the high self, allowing us the advantage of knowledge heretofore

unavailable to us. To our own benefit and the benefit of all who

come in contact with us.

Tara
 '1

The M a g ic a l F a m ily of th e M o n a ste ry of th e Seven R ays *

By Ken Ward

Originally, the Monastery of the Seven Rays was a Roman Catholic

and Benedictine institution, as its name implies. Much of this
original tradition still seems to survive in many of the practices
of tnis school. In the 18th century, the Monastery was a centre
for Masonic and occult study and from this it evolved into the
centre of research for the Gnostic Catholic Church in Spain. This
Church must be understood to be of the "Old Catholic" tradition
and not connected with Aleister Crowley's group.

In the present century, the Monastery became the centre for a

series of courses of occult and magical instruction. The Monastery
was also re-organized due to the activities of the Rite of Memphis-
Misraim, a onetime Masonic order which is now entirely theurgical
in its work. The Outer Retreat of the Monastery became the school
for an international correspondence class in magical subjects,
while the Inner Retreat, which is not physically located in Spain,
became the centre of research and initiation.

DO WHAT THOU WILT SHALL BE THE WHOLE OF THE LAW!

THE OUTER R E T R E A T : For a number of years now the Outer Retreat of

the Monastery o f t h e Seven Rays has been offering a most powerful
ana complete correspondence course in magic(k) suitable for
modern man. The course is based upon the teachings of Master
Michael Aquarius (Michael Bertiaux) who communicates directly to
the Inner Retreat of the Monastery. Being truly a New Aeon Order,
the Monastery is completely non-dogmatic in its teachings, allowing
and encouraging the student to develop and understand his true
being and his own system of magic which is so necessary today.
The teachings include elements of Voudoo in its esoteric phase,
Tantra, Gnosticism, Bon-Pa Shamanism, etc., which are believed to
have a common origin in Atlantis, a s well, the teachings involve
the student with metapnysics, metamathematics and esoteric logic.
The basic course is divided into four years as follows:
Year 1 — Introduction to Occultism and Astral & Luciferian
Magnetism and Voudoo.
Year 2 — Sexual Magic.
Year 3 — Esoteric Engineering.
Year 4 — Esoteric Magic.
Following the 4th year of instruction there is the "5th" year
course, which is actually a continuous life-time course in which
the student constructs his own magical system based on nis own
work, aided by a superior in the organization. For more inform­
ation on the 4 year basic courses offered, one should contact the
Outer Retreat at: THE MONASTERY OF THE SEVEN RAYS, -P t O . D u a 30,
G o in (Malaga)-," Spa i n . Slow : c/o AU. R.Cen+eno^pa-rtad^^Vt-,Loja.-E«^*^r>r .
Sou+k Arkema.
THE O.T.O.A.(Ordo Templi Orientis Antigua): Operating within the
M.S.R. system and stemming from the Inner Retreat, is a magical
order known as the O.T.O.A. which includes only M.S.R. students
who have formally accepted the Law of Thelema and who wish to
co-operate with and communicate with other members. The O.T.O.A.
is headed by the Grand Master Fra. O.v.N. who is in direct contact
with the Inner Retreat. The main physical manifestation of the
O.T.O.A. is a quarterly publication called INSTRUMENTUM which is
made up from work submitted by the members and is available only
to the members of the O.T.O.A. who submit work regularly. For
more information on the O.T.O.A. write Ken Ward, 812-14th St. E,,
Saskatoon, Saskatchewan, Canada S7N 0P8.

LOVE IS THE LAW, LOVE UNDER WILL

THE INNER R E T R E A T : This is the centre of research and initiation

whicn lies at the heart of the Monastery of the Seven Rays. The
Inner Retreat is operated by Michael Bertiaux, in Chicago, U.S.A.
Members of the Inner R etreat are those who have been initiated into
La Couleuvre Noire. The work of the L.C.N. is based on the need
to continue the basic principles of research traditionally associ­
ated with the inner plane teachers of the Monastery.

La Couleuvre n o i r e : There are many students who have never studied

tne courses of the Monastery of the Seven Rays, but who have
studied other programs prepared b y Michael Bertiaux. Some of these
students have been initiated into a series of Haitian s e c r e t .
societies. This program of study is not suitable for general use
in the English-speaking cultures, and only a few have been admitted
from those cultures.

The Cult of the Black S n a k e : This consists of magical study and

research and Is based upon the usage of highly powerful magical
machines ana the exploration of the back of the tree of life.
Mr. Kenneth Grant has written extensively about their wo r k in his
two books "CULTS OF THE SHADOW" and "NIGHTS IDE O jt EDEN" , because
many of the works of the Black Snake Cult have been presented in
the lessons and courses of the Outer Retreat.
For more information you should consult these excellent books.

Black Snake Cultus l e ssons: These are special magical papers

leading to initiation and are in many ways quite independent of
the Monastery courses. This course was written for those who have
a background in voudoo and magic and wi s h to continue it along the
lines of the Haitian esoteric tradition.

The Franco-Haitian O . T . O . : This magical order is pre-Crowley and

very much based on the older and traditional Haitian magic and upon
French occultism. Admission to this order is upon completion of
a study program directed by Michael Bertiaux. There is a lodge of
this order in Chicago and one in a suburb of Boston, U.S.A.

The Transyuggothian Brotherhood of S h a m a n s : This is an entirely

initiatic order composed of time-travellers and explorers of the
higher regions of space-consciousness. Some of the papers used by
this school are found among the Monastery 5th year papers of
instruction. Other papers have a voudoo origin in the LCN lessons
and in the F-H O.T.O. grade papers. There is a temple of this
group in Chicago and one in Leogane, Haiti.

The Absolute Science Institute: This is a school which publishes

ana makes available contemporary research instructions by Michael
Bertiaux through such books as "Lucky noodoo" and a vast tape
catalogue of lectures, classes, and research reports by Michael
Bertiaux and Marc Lully.

The Fellowship of Infinite W i s d o m : This is a publishing company

and a magical order (.Sofiasobernost) which extends the earlier work
of the ASI and other magical groups into the newer fields of
spiritual inquiry.

E ach of these departments of the Inner Retreat has its place in

the larger operations of the Ancient and Primitive Rite of Memphis-
Misraim, which is "best described as an international and theurgical
encyclopaedia of initiatic systems. This body conducts the business
side of all operations and is also the basis for gnostic initiation.

Michael Paul B e r t i a u x : Michael was born in the U.S.A. in January,

1935 and studied theurgy under Haitian masters and Voudoo adepts
from 1953-75, being initiated in August, 1963 by Hector-Francois
Jean-Maine, in Lodge "Arc-en-ciel" at Petionville, Haiti. For over
twenty years, Mr. Bertiaux was a personal qhela of Dr. Jean-Maine
and Dr. Pierre-Antoine Saint - G h a r l e s .
At the present time, Mr. Bertiaux directs the world-wide work of
the magical order "La Couleuvre Noire" and represents the Franco-
Haitian O.T.O. in North America, being master of the lodge:
"Famille Ghuedhe", in Chicago, Illinois, U.S.A. In 1978, the
Haitian O.T.O. and the LCN meetings are held monthly.
In the late 1960's and early 1970's, at the request of the synod of
bishops of the Ecclesia Gnostica Spiritualis (Rite of Memphis-Misraii
he wrote the four years of l e s s o n - c o u r s e s , which form the basic
course of the monastery of the Seven Rays Outer Retreat, and directei
the work of the inner Retreat in Chicago, in which capacity he
continues wit h the work of the 5th year of course-work instruction
and research. At the present time, he is not an official of the
Outer Retreat of the Monastery of the Seven Rays, P.O. B o x 30,
Coin ( M alaga), Spain, which continues to make available to students
the four years of basic instruction in Gnostic magic. In 1975,
he appointed Mr. Ken Ward, a young Canadian chela of the Monastery,
to serve as the liason for Thelemically oriented Monastery students
and raised Mr. Ward in 1976 to the rank of Grand Master of the
O.T.O.A. in order to direct the research circle and communication
program and publications of the Monastery students who were formally
committed to the Law of Thelema.
Living and working in Chicago, Mr. Bertiaux conducts the corresp­
ondence lodge of the M.S.R. 5th year students and more advanced
chelas as master of the Lodge: "Satariel" which is under the
jurisdiction of the Transyuggothian Brotherhood of Shamans. He is
master of the society "Faiseurs-des-Zombi" of the magical order
"La Couleuvre Noire", also located in Chicago.
Since 1975, Mr. Bertiaux has also served an Grand Hierophant -
Conservateur of the Ancient and Primitive Rite of Memphis-Misraim,
allied theurgical work to that of the Monastery and the LCN and
serves as master of its two lodges: "Ormus" ana "Bengazi-Elohim",
also in Chicago. Mr. Bertiaux advises that "Ormus" prepares
candidates for the work of lodge: "Satariel" and also advances
students for the 5th year course of the Monastery, who are unable
to become members of the Monastery. "Bengazi-Elohim" prepares
students interested in Esoteric Voudoo for membership-initiation
in "Faiseurs-des-Zombi" and for students interested in time-travel
and contacts with extra-terrestrials the lodge "Bengazi-Elohim"
prepares students for "Famille G h u e d h e " . All members must be
physically present in Chicago for initiation. Mr. Bertiaux also
advises that students outside of Chicago may be prepared by means
of correspondence courses, is sufficiently interested. His address
is P.O. Box 1554, Chicago, Illinois 60690, U.S.A.
 2-3

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VoL.n, No. it

SUMMER
SOLSTICE
1*1 1 8 e.v.
 INSTRUMENTUM

Vol. II, No. II

SUMMER SOLSTICE
1978 e.v.

TABLE OF CONTENTS

Letter from the Grand M a s t e r ..................Fra. O . v . N ........... ........ p 1

Dn Becoming a Magician ........................ Fra. D r a c o n ................... p 2-5
Magical Grades with Cabalistic Meani n g s......Fra. S y r u s .....................p 6
Invisible Spaceness.................... ...... Fra. Tau P o s e i d o n .............p 7
Depths of Time R evisited...................... Fra. Tau P o s e i d o n ..... ....... p b
Vibrations of Excellence...................... Fra, Tau P o s e i d o n .............p 9
Ihe Bodies of Man in several Esoteric Fraternities (TV)...Fra. S.A.T....p 10-1'
Somunicator X ............................. ....Fra. Lo P i .....................p 12-15
Lok and Ki of A n o n ............................. Fra. A n o n ...................... p 16— 1J1
Posology and List of Instruments............ Michael iiertiaux..............p 19-2C
Chrismations and Traitements Voudoo-Gnostiques.. .Michael ±sertiaux.......p 20-21
Consultations by M a i l ........................ Michael .bertiaux................. p 21
t.E.T.R.A. Cassette tape List, Supplement.. .Marc L u l l y .................... p 23
Esoteric Waters.................... ............Fra. S . R .......................p 24
i’he Concept of R u a c h ........... I............. Fra. S . R ..... ................ p 24-25
Drawings of Two Magical instruments..........Fra. O . v . N .................... p 26
Liber CCLVI (cont’d ) .......................... Fra. O . v . N .....................p 27-2?
 July 2, 1978 e.v.

Dear Fellow O.T.O.A. Members:

Do what thou wilt shall be the whole of the Law

I must apologize for the lateness of this issue, but it was

unavoidable. Due to unforeseen circumstances my wife and I had
to take our summer vacation June 10th to June 30th rather than
in August as we had planned* We spent an enjoyable three weeks
in the west coast of Canada.

Due to this delay of Vol. II, No.II, I will make this letter
brief. However, I must mention that we have two new members:

Fra. Dracon- © in ? f , 3> in I X ; Virginia,

U.S.A.; 4th year
M.S.R.
Soror Akhkhanandi-Moriamis- o in 'JX .* & i n # ; Windsor, England;
a chela of Fra. Anon

Fra. Dracon has submitted work for this issue, but unfortunatel
Soror A- m is unable to have anything r e a d y until the next issue.
For the benefit of our new member r eceiving this issue I will
list again our ranks:

Fra. Anon- © in & , J> in-2: ; Calif. U.S.A.

Fra. Lo Pi- O in So , x> in*r ; Ne w Jersey, U.S.A.
Fra. S.A.T.- © in II, s> i n « p ; Sevilla, Spain
Soror Shin-Ra-Khu- o in , a in ; Arizona, U.S.A.
Fra. S.R.- (D in^fh , p in ? ;Ikom, Nigeria
Fra. Syrus- © in-H> , p i n W ; Ne w xork, U.S.A.
Soror Tara- <•> i n r t \ f f s> in*r ; N e w Jersey, U.S.A.
Fra. Tau P o s e i d o n - © in^fc , » i n - w ; Arizona, U.S.A.

Interesting to note, is that we n o w have a representative

of every one of the 12 zodiac signs except f o r n ^ and nr .

Thank you again to all of you who continue to give financial

support.

Best wishes and keep up the excellent work!

Yours fraternally,
Fra. O.v.N.
G.M.
O.T.O.A.
 &

"Do What Thou Wilt Shall Be The Whole Of The Law"-

On Becoming A Magician March 12, 1978 e.v.

My name is Willie E. Jordan, Jr,. I was b o m December

2 5, 1947, Thursday evening at 9:47 p.m. in Atlanta, Georgia.

Natal Sun in Capricorn, Moon in Gemini, Leo rising. I was

accepted for initiation into the Monastery of the Seven Rays

a t the age of 22 years. My assigned class number was 14B.

My beloved spiritual guide is Master Sanat Kumara (S. K.),

who over the past eight years has helped me over many rough

obstacles on the Path of Light. During my present sojourn,

Master S. K. *'s letters have helped me maintain my calm amid

this troubled world. With my magical power I have attracted

two very good chelas--one female, one male— who are also black

like ine. My first chela, Vivian, and I used to talk about

philosophy, religion, politics, economics, metaphysics, etc.

She was very inquisitive as to the nature of things. I first

came into contact with her through my future brother-in-law.

Ivy wife was very jealous of her, but we were only friends;

which today's society frowns upon. One day she intimated to

me that while browsing through a bookstore, one book entitled

The Miracle of Hew Avatar Power by Geoff Gray-Cobb attracted

her attention. V/ell, as it turned out, she bought the book.

Lihe had been using a ritual that called for staring at a can­

dle flame for an undetermined amount of time. She claimed

that she smelled a hauntingly beautiful perfume and projected

 I

/
astrally to a realm where she had sexual intercourse with a

shadowy figure. Later in her studies she called a Magic Mentor,

a spirit or spirit-control, as we are taught in the Monastery's

course. I refer you to the 2n d in a series of optional courses

offered by the Monastery of the Seven Hays entitled "How to Be

Free and Happy Series": "The Perfect Medium , n pp. 41-46; Les-

son-Chapter Six: Mentation or ho w to meet your spirit-control.

She met her MM (Magic Mentor) in her mind, and as contact with

h im developed more and more, he told and showed her by mental

images of his previous life on this planet many centuries ago.

I didn't believe at first that she had a spirit-control or MM.

B u t one day I was fully convinced when he told me through Viv­

i a n the images in my mind while I was working on lamas d Tor,

i.e., the Hoard of Gold (the first course in the aforementioned

series on "How to Be Free and Happy&q