GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Message 1
“Seeds of the Gospel”
Scripture Reading: Rom. 10:10; John 9:22; 12:42-43; Matt. 10:32-33; Prov. 29:25;
Isa. 51:12; Luke 9:26; Rom. 1:14, 16; John 15:2, 5-6; John 4:37-38
I. The children and young people are crucial for the increase of the church,
increasing endlessly to be the multiplying “seeds of the gospel” that open the
doors to homes and to every college campus:
A. To raise up the children and young people and bring them to the Lord is the easiest
and fastest way to get the increase for the church.
B. After the children are saved, they become the young brothers and sisters; when they
proceed to junior high they become the gospel seed in junior high:
1. We labor on them in junior high, they respond inwardly and start to bring in their
classmates; while in junior high, they will bring some classmates to salvation.
2. If we have some young brothers and sisters in a junior high, it will be like having a
few “little bombs”; they can coordinate with us from within and without anytime.
3. After graduation, they will proceed to high school and become the gospel seed in
high school; in their four years of high school they will bring three times as many
students to the Lord.
4. After these brothers and sisters graduate, they will go on to college and become the
gospel seed in college; this kind of multiplying is incredible.
C. Children can bring their friends and classmates through our homes and through them
gain entire households:
1. Children like to make friends and can bring their friends to our homes.
2. Through the neighborhood children’s meetings, people, who normally are
preoccupied, not open to the gospel, will be open for the church to evangelize.
3. Our goal is not merely to gain the children but through them, reach their parents
and siblings.
D. With any kind of work, the fruit cannot be compared to the work in the schools—which
produces the fastest, most numerous, and the best quality fruit.
II. We should help the new believers and young people to be in the gospel
immediately after their salvation—Rom. 10:10:
A. As soon as one believes in the Lord, he should confess the Lord before men; if he
cannot speak when he is young, he probably will not be able to speak when he grows up:
1. When one believes in his heart unto righteousness, he is saved; this is something
before God; when he confesses with his mouth unto salvation, that is something
before men—Rom. 10:10.
2. If we do not confess with our mouth, if we are a Christian secretly, we will
experience much more difficulty than those who are Christians openly; our
temptation will be many times greater than the temptation of those who openly
confess the Lord.
3. Another serious problem for those who do not confess the Lord before men is they
will surely offend their conscience as they try to fit in and maintain the respect of
their unbelieving friends—cf. John 9:22; 12:42.
B. There are some common mistakes that young believers make when it comes to
confessing with their mouth before men—Matt. 10:32-33:

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1. Some new believers are influenced by traditional teachings and think that having
good behavior is the most important thing for a Christian and that confession with
the mouth is not that crucial; confession with the mouth is absolutely indispensable.
2. Some people think, "If I confess with my mouth and then fail to persevere in my
Christian conviction, this will damage the testimony; we can tell such ones that if they
do not confess because they are afraid of stumbling or failing, they will surely fail.
3. Some young people dare not confess because they are afraid of men; a Christian
must be bold to speak to his relatives and friends and must be bold to confess the
Lord both in private and in public—Prov. 29:25; Isa. 51:12.
4. Some young people are shy and feel that it is a shameful thing to be a Christian; we
are not ashamed to talk about other things, but as soon as we confess our Christian
faith, we feel ashamed; all those who learn to follow the Lord should learn to confess
Him boldly before man—Luke 9:26; cf. Matt. 26:69-75.
5. Some young people will not confess the Lord because they love the glory of men
more than the glory of God; many dare not confess because they want both, Christ
and the glory of men—John 12:42-43.
III. Finally, our living should be to preach the gospel and bear fruit for the Lord;
in this way we will gain the full enjoyment of the Lord and cause His Body to
increase:
A. When we preach the gospel, it is crucial that we have a burden; the young saints
should preach the gospel at school because they feel the burden of a “gospel debt” to
their schoolmates—Rom. 1:14.
B. After we have a burden for the gospel, we need a gospel spirit; even though a gospel
spirit initially comes from a burden, there is still the need of prayer; the best way is to
make a list of our classmates at the beginning of the semester and pray for them one by
one.
C. We also need to learn to be “thick-skinned” when we preach the gospel; if a person is
not thick-skinned, his words cannot move others—Rom. 1:16.
D. We also need to know that preaching the gospel to save sinners is the way to bear fruit;
the Lord’s word in John 15 concerning the vine shows that every believer is a branch in
the Lord, who is the vine; if we do not bear fruit, we are in danger of being taken away—
John 15:2, 5-6.
E. In order to preach the gospel we need to be equipped; just as it is difficult to work
without tools, we need gospel tools in order to preach the gospel:
1. We first need to be equipped with gospel verses; this requires that we be familiar with
the Bible; we cannot reap a harvest and bring in the sheaves if we are empty-handed—
cf. John 3:16; 1 Pet. 2:24; 1 Tim. 1:15.
2. The hymns are another tool for preaching the gospel; we can preach the gospel to
others by singing hymns.
3. Gospel tracts are another tool for preaching the gospel; by distributing gospel
tracts, we maintain an atmosphere of the gospel, and we can break through our
shyness.
4. We should grasp the opportunity to preach the gospel to the people around us; the
students should grasp the opportunity to preach the gospel to their classmates; this
can be compared to sowing seeds—John 4:37-38.

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Ministry excerpts:
THE CHILDREN AND YOUNG PEOPLE BEING CRUCIAL
FOR THE INCREASE OF THE CHURCH,
TO BE THE “SEEDS OF THE GOSPEL”
Bringing Children and Young People to the Lord Being the Easiest
and the Fastest Way to Gain the Increase for the Church
I believe if the Lord is gracious to us, we will gain half of our increase from among our own
children and the other half from the “sea” (i.e., the world). If all the increase is from the sea and none
is from among our own children, we will not have a strong church. Paul’s generation could be saved
directly from the world, but the generation after Paul, men like Timothy, came in through their
families. We cannot expect our increase to always come from the world. We have to expect the second
generation, men like Timothy, to come from our own families. God’s gospel does save men from the
world, but we also need to bring in men like Timothy. Before the church will be rich, there must be
grandmothers like Lois and mothers like Eunice who raise, edify, and nurture their children in the
discipline of the Lord. If there are no such people, the church will never be rich. (Collected Works of
Watchman Nee, vol. 49, p. 540-541)
We are human beings ordained by God to be fruitful and multiply. But where do we place the
children we have begotten? Many years ago, we did not realize that the children are a big gospel work.
We only cared to preach the gospel, while neglecting the fact that the children also are the fruit of the
gospel. Noticing this situation a few years ago I told the brothers to labor on the 10,000 children in
Taipei. The majority of these 10,000 children would be brothers and sisters today. We dare not say that
every child will be saved, but with a minimum of 80% saved we would have 8,000. Furthermore, these
10,000 are in rotation. Every year the children grow up and leave, and every year there are also new
ones coming in. After the children are saved, they become the young brothers and sisters. When they
proceed to junior high they become the gospel seed in junior high. We labor on them in junior high, they
respond inwardly and start to bring in their classmates. In this way it is very easy to labor on the junior
high gospel. It will be hard to labor in a school where there are no brothers and sisters who are teachers
or students in that school. But if we have some young brothers and sisters in a junior high, it will be like
having a few “little bombs.” They can coordinate with us from within and without anytime.
While in junior high, they will bring some classmates to salvation. After graduation, they will
proceed to high school and become the gospel seed in high school. In their three years of high school
they will bring three times as many students to the Lord. After these brothers and sisters graduate, they
will go on to college and become the gospel seed in college. This kind of multiplying is incredible.
(Lessons on the God-ordained Way, pp. 205-206)

HELPING NEW BELIEVERS TO BE IN THE GOSPEL RIGHT AWAY

As Soon As One Believes In the Lord,
He Should Confess the Lord before Men
Once a person has believed in the Lord, he should not keep the matter a secret; he has to confess
the Lord with his mouth. Confessing the Lord with our mouth is a very important matter.
Opening the Mouth as Soon as One Believes
As soon as one believes in the Lord, he should confess the Lord before men. Suppose a person
gives birth to a child. What would we think if the child could not speak by the age of one or two, or
even three? Would we say only that he is slow in speech development? Is it possible for such a person
to begin saying, "one, two, three, four," at the age of thirty and then learn to say "daddy" and
"mommy" at fifty years of age? No. If a person is dumb in his infancy, he probably will be dumb for the
rest of his life. If he cannot say "daddy" and "mommy" when he is young, he probably will not be able
to say it for the rest of his life. Likewise, if a new believer does not confess the Lord immediately after

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he believes in the Lord, I am afraid he will be dumb for the rest of his life. If he cannot speak when he
is young, he probably will not be able to speak when he grows up.
Some have been Christians for ten or even twenty years. Yet they remain dumb. This is because
they did not open their mouth during the first and second week of their Christian life. They will
continue to be dumb until they die. Confessing the Lord begins at the time a person believes. If you
open your mouth the day you believe in the Lord, the way of confession will be opened to you. If a
person is dumb in the first weeks, months, or year, he is likely to remain dumb for the rest of his life.
Therefore, as soon as a person believes in the Lord, he should endeavor to speak to others about the
Lord. Even if he finds it hard to speak and even if he dislikes speaking, he still must speak. He must
speak to his relatives and friends. If he does not learn to speak openly, I am afraid he will be a dumb
man before God for the rest of his life. We do not wish to see dumb believers. This is why we must
learn to open our mouth from the very beginning. If a person fails to do this in the beginning, he will
find it more difficult to do it later. Unless God grants special mercy or there is a revival, these ones will
never open their mouth. It will take a great effort for them to open their mouth at a later date. Every
new believer should seek the opportunity to confess the Lord before men. Such a confession is a great
matter and reaps much profit.
Confession with the Mouth unto Salvation
Romans 10:10 says, "For with the heart there is believing unto righteousness, and with the mouth
there is confession unto salvation." "With the heart there is believing unto righteousness." This is
something before God. "With the mouth there is confession unto salvation." This speaks of salvation
before man. Whether or not you have believed is something before God; no one can see it. If you have
sincerely believed, you are justified before God. However, if you only believe in your heart, but do not
speak with your mouth, others will not recognize you as a saved person; they will still consider you an
unbeliever. They will not see any difference between you and them. This is why the Bible strongly
stresses the need to confess with the mouth in addition to believing in the heart. We must speak with
our mouth.
Every new believer must look for opportunities to confess the Lord. Among our classmates,
colleagues, friends, relatives, and all those who come into contact with us, as soon as an opportunity
arises, we should say to them, "I have believed in the Lord Jesus." The sooner we open our mouth, the
better it is. Once we open our mouth, others will immediately know that we have believed in the Lord
Jesus. In this way, we will be delivered from the company of unbelievers.
We have seen some people who hesitated in their acceptance of the Lord, but once they stood up
and proclaimed, "I believe in Jesus," they became sure. The worst thing that can happen to a Christian
is for him to keep his mouth shut. Once he speaks, he takes a firm step forward and becomes secure.
Many believers hesitate initially, but as soon as they say, "I believe," they become certain.
Confession Saving Much Trouble
There is great profit when one confesses with his mouth after he has believed in his heart. It saves
him much trouble in the future.
Suppose you do not open your mouth and say, "I have decided to follow the Lord Jesus; I am His
now." Others will still consider you the same as they. When they sin or indulge in lustful things, they
will consider you to be one of them. In your heart you realize that you are a Christian and that it is
wrong for you to be among them. But you cannot reject them, because you want to please them. You
may come up with an excuse to turn them down. But the next time they will still drag you along, and
you will have to think of another excuse to refuse them. You may come up with excuses once or twice,
but the pressure will always come back. So why not put the signboard out from the very first day and
confess that you are a believer? You only need to confess once or twice, and others will give up trying
to persuade you.
If you do not confess with your mouth, that is, if you are a Christian secretly, you will experience
much more difficulty than those who are Christians openly. Your temptation will be many times
greater than the temptation of those who openly confess the Lord. You will be bound by human
affections and past relationships. You cannot excuse yourself from others every time by saying that

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you have a headache or that you are busy. You cannot use excuses every time. This is why you must
declare from the first day, "I have believed in the Lord Jesus. I have accepted Him." Once you put out
this signboard, your colleagues, classmates, relatives, and family will know the kind of person you are.
This will save you much trouble. Otherwise, you will have all kinds of frustrations. If a person
confesses the Lord with his mouth, he will be saved from much trouble.
Not Confessing the Lord Leading to Accusations in the Conscience
There is another serious problem for a person who does not confess the Lord with his mouth.
Many of the Lord's believers experienced this when the Lord was on the earth.
The Lord Jesus was rejected by the Jews. They vehemently opposed and rejected Him. In John 9
the Jews made a decision: Whoever confessed Jesus to be the Christ would be put out of the
synagogue (v. 22). In chapter twelve the Bible says that many Jewish rulers believed in the Lord Jesus
secretly, but they dared not confess Him because they were afraid of being put out of the synagogue (v.
42). Do you think that these people had peace in their hearts? Perhaps they felt uneasy about
confessing the Lord, but they felt even more uneasy about not confessing the Lord. What kind of place
was the synagogue? It was a place where people opposed the Lord Jesus. They plotted, conspired, and
discussed plans to trap the Lord there. Such were the dark things that went on in the synagogue. What
should a genuine believer do among such people? How much strength would he need to keep his
mouth shut? Under such circumstances it would be difficult for anyone to confess the Lord with his
mouth, but it would be even harder for him to not confess the Lord with his mouth.
Are you going to force yourself to be quiet just because you want man's respect and position? It
seems to me it would have been easier for the Jewish rulers in John 12 to simply be put out of the
synagogue. They would have felt much better if they had confessed the Lord. If you are a false believer,
it probably will make no difference whether or not you confess. But as a genuine believer, you will
surely offend your conscience if you pretend and sympathize with the Lord's opposers. When others
oppose the Lord, you have no peace in your heart, yet you must force yourself to say, "What you are
saying is interesting." Is this not the most painful thing to do as a human being?
There is nothing more painful than not confessing the Lord. The greatest suffering is to refuse to
confess the Lord before men. I would not want to trade places with those rulers. Their suffering was
too great! If you are not a believer, there is nothing to say. But if you have believed, the easier and
more joyful and happy thing to do is come out of the synagogue. You may feel that there are many
obstacles, but past experience indicates that the obstacles will be greater and your heart will suffer
more if you do not go this way.
Suppose you hear someone maliciously slander your parents, saying this and that about them.
Suppose that you try to sit still and listen to them or, worse still, pretend to sympathize with them. If
you do this, I would wonder what kind of a person you were. Our Lord has given His life to save us. If
we do not say something for the very Lord whom we worship and serve, how much more timid are we?
We must be bold to stand up and proclaim for the Lord, "I belong to Him!"
Common Mistakes
Replacing Confession with Good Behavior
Some new believers are influenced by traditional teachings. They think that having good behavior
is the most important thing for a Christian and that confession with the mouth is not that crucial. They
think that a change in what one says is not important, but that a change in what one does is important.
We must correct this wrong concept. We are not saying that it is not necessary to change our conduct.
If one's conduct is not changed, it is useless to confess with the mouth. But changing what one does
without confessing with one's mouth is equally futile. A change in conduct can never take the place of
confession with the mouth. After one's conduct is changed, his mouth still has to confess.
Every new believer must seize the earliest opportunity to tell others about his faith in the Lord
Jesus. If you do not confess with your mouth, others will make many conjectures about you. They will
try to explain your behavior with speculation. They will say all kinds of things about you, but they will
not touch the Lord Jesus. Therefore, you must tell them the reason for the change in your conduct. No
good conduct can take the place of verbal confession. It is necessary to have good conduct, but it is

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equally necessary to confess with the mouth. You must tell others, "Jesus is my Lord; I want to serve
Him." No matter how good your conduct is, these words must come out of your mouth.
We have heard people say that if they have good outward conduct, there is no need for them to say
anything with their mouth. Please remember that no one will bother to criticize those who say this if
they fail slightly in their personal conduct. But if a man stands up to proclaim that he is a Christian,
others will immediately criticize and rebuke him when there is any slip in his conduct. Hence, those
who say that good conduct is enough and that there is no need to confess with the mouth are in reality
giving themselves an excuse to fail in their conduct. They are leaving a back door for themselves to
escape from the judgment of others. Never believe that just a change in conduct is sufficient.
Confession with the mouth is needed; in fact, it is absolutely indispensable.
Being Afraid of Failing to Persevere to the End
Some people think, "If I confess with my mouth and then fail to persevere in my Christian
conviction, will this not become a joke to others? Suppose I can no longer make it as a Christian after
three or five years, what should I do then? It is better for me not to say anything now. Let me wait for
several years, until I find out whether or not I can make it." We can tell such ones that if they do not
confess because they are afraid of stumbling or failing, they will surely fail. They have already opened
a back door and are trying to avoid the front door. They have already made preparations to back out of
their own confession. They want to wait to have assurance before they confess. We are sure that such
ones will fail. It is better to stand up and say, "I am for the Lord." If you close the back door first, it will
become much harder for you to back out or backslide later. Consequently, you will have a much better
chance of going forward than of sliding backward. In fact, this is the only possible way for you to go
forward.
If you want to wait until you have good behavior before you confess, your mouth will never open
up. You will always be dumb. Even after you have good conduct, you will still be dumb. If you do not
open your mouth at the beginning, it will be much harder to open your mouth later. If you open your
mouth, the chance of having good conduct will be greater. If you want to wait until your behavior is
good before you confess, you will lose both your chance of opening your mouth as well as your chance
of having good behavior; both will be lost, and you will fail in both….You may say, "What happens if I
fail in a few days?" Do not worry about this; God will be responsible for it. It is better for you to stand
up and say, "I belong to God." Commit yourself to God. God knows that you need support, comfort,
and protection. We have the assurance to say that God preserves man's salvation. This preservation
makes redemption meaningful.
Fear of Men
Some people dare not confess because they are afraid of men. Many people can honestly say that
they have no other reservation in their heart; they are willing to stand up and confess, but when they
see the faces of others, they become afraid. When they look at their parents' faces or their friends'
faces, they feel too shy to speak up. This is where many people are stumbled; they are afraid of men
and do not have any boldness to open their mouth. Some people are naturally timid; they are timid
not only in confessing the Lord but also in other things. If you want them to tell others about their
faith, you are asking them for their life. They simply dare not open their mouth.
However, this kind of person needs to hear what God has to say. Proverbs 29:25 says, "The fear of
man bringeth a snare." If you are afraid when you see someone, you will fall into a "snare." As soon as
you become afraid, you fall into a snare. Your fear becomes your snare. Whenever your heart is afraid
of men, you are creating a snare for yourself. Once you are afraid, you fall into a snare. This snare is
created by your own fear. Actually, the person you fear may be very willing to listen to you. Even if he
is not inclined to listen, he may not be as fearsome as you think.
Those who are fearful of men will fall into a snare. Please remember that while you are afraid of
others, others may be afraid of you too. We must never have a fear of men. We who follow God should
not fear men. If you have a fear of men, you cannot be a good Christian and you cannot serve God. A
Christian must be bold to speak to his relatives and friends. He must be bold to confess the Lord both
in private and in public. We must take this way from the beginning.

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 Being Shy
Some people are shy. They feel that it is a shameful thing to be a Christian. It is true that this kind
of shame may exist when we face unbelievers. If you tell others that you are engaged in technical
research, they will congratulate you for having a good future. If you say that you are studying a certain
philosophy, others will also say that you are a thoughtful person. You are not ashamed to talk about
doing many things. But if you say that you are a Christian, many will say that you are too simple-
minded or not intellectual enough. They will not esteem you highly. You are not ashamed to talk about
other things, but as soon as you confess your Christian faith, you feel ashamed within. It is
unavoidable for a new believer to feel shameful when he opens his mouth to confess his faith.
However, we must overcome this feeling. It is true that the world feels shameful about someone
becoming a Christian, but we must overcome this feeling.
How can we overcome this feeling of shame? We must deal with it from two aspects:
On the one hand, we have to realize that when the Lord Jesus was crucified on the cross, He bore
our sins as well as our shame. When our Lord bore our sins, He suffered great humiliation. Today, in
the eyes of God, it is only proper that we suffer humiliation from men. The humiliation we suffer
before man can never be compared with the humiliation our Lord suffered on the cross for us.
Therefore, we should not be surprised at humiliation. We should know that we belong to the Lord.
On the other hand, there is a good hymn which says, "Our shyness is like the early morning sky
disowning the sun! But the Lord radiates the divine light which illuminates our consciences which are
as dark as the night." Since the Lord has been gracious to us and has redeemed us, being ashamed of
confessing Him is like the early morning sky being ashamed of the illumination of the sun. Today the
Lord has graced us. He has redeemed us and preserved us. He will even bring us to the heavens. Yet
we consider it a shame to confess Him! If that is a shame, then all the grace we have received should
also be considered a shame to us, and we should deny it all! The Lord has done so much for us, and yet
we feel ashamed of confessing Him! How can this be?
We should feel shameful for such things as carousing, drunkenness, unrestrained dissipation,
works of darkness, sinning, and evil works. The Lord has delivered us from all these. We should feel
glorious. How can we have a sense of shame? It is not shameful for us to confess the Lord; it is
glorious and joyous for us to confess Him! We are those who will never perish, who will never be
condemned or judged by God, and who will never have to depart from the glorious face of God. We are
those who follow the Lamb and who will always be with Him (Rev. 14:4). It is altogether wrong for
others to plant the seed of shame in us. We should stand up boldly and say that we belong to God. We
should rejoice and glory in Him.
All those who are too shy to open their mouths are full of shame. The really noble ones are the
ones who confess their allegiance to Jesus of Nazareth, even at the point of being burned at the stake
or thrown into the sea. They may be beaten, burned alive, or thrown into the lions' den, but they still
proclaim, "I belong to Jesus the Nazarene." This is the most glorious thing in the whole world. The
most shameful ones are those who are ashamed to confess the Lord. This kind of people are useless.
They will even loathe themselves and be ashamed of themselves! The most shameful thing is for a
person to despise himself and be ashamed of what he has.
Therefore, we should not have any fear or shame. All those who learn to follow the Lord should learn
to confess Him boldly before man. If light is shameful and darkness glorious, if holiness is shameful and
sin glorious, if spirituality is shameful and carnality glorious, and if following the Lord is shameful and
following man glorious, then we would rather choose shame. We would rather suffer humiliation with
Christ as Moses did, which humiliation is far better than the glories of men (Heb. 11:26).
Love of Man's Glory
Why did the rulers in John 12 not confess the Lord? They did not confess the Lord because they
loved the glory of men more than the glory of God. Many people dare not confess because they want
both; they want Christ, and they also want the synagogue. They want Christ; this is why they believe.

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But they also want the synagogue; this is why they will not confess Him. If a person wants both, he will
not be absolute in either.
If you want to serve the Lord, you must make a choice between the Lord and the synagogue.
Otherwise, you can never be a good Christian. You must make a choice between the Lord and man.
The rulers were afraid of losing men's favor. They were afraid that if they confessed the Lord they
would be put out of the synagogue. But a person who chooses the Lord in an absolute way will not be
afraid of being put out of the synagogue.
If people do not persecute you after you have believed in the Lord, you should say, "Lord, I thank
You." If people persecute you after you have confessed the Lord with your mouth, you should also say,
"Lord, I thank You." What is so strange about this? We cannot be like those rulers who, for the sake of
their love for the synagogue, refused to confess their faith in the Lord Jesus. If everyone in the church
had been like them, there would be no church on earth today. If Peter had returned home and
remained silent after he believed in the Lord, if Paul, Luke, Darby, and the rest had remained silent
after they believed, and if everyone in the church had remained silent and dared not confess the Lord,
their troubles definitely would have been less, but there would be no church on earth today!
One characteristic of the church is that it dares to believe in the Lord. Another characteristic is
that it dares to confess its faith in Him. To be saved is not just to believe in the Lord Jesus; it is to
believe and to confess that one is a believer. The confession is important. Christianity is not only
manifested in one's conduct but also in one's mouth. The mouth must confess. One must confess, "I
am a Christian." It is not enough for a Christian to just have good conduct; he must also confess with
his mouth. If you take away the mouth, there will be no Christianity. The Scripture is very clear. The
heart believes unto righteousness and the mouth confesses unto salvation. Christianity is believing in
the heart and confessing with the mouth.
May all the newly-saved brothers and sisters be bold to confess the Lord from the beginning. We
should never try to be Christians in secret. (The Collected Works of Watchman Nee, Vol. 48, pp. 55-67)
THE GOSPEL BEING OUR LIVING
Since the gospel is our living, we should pay attention to and practice several things related to
preaching the gospel.
A Burden Being Crucial In Order To Preach the Gospel
When we preach the gospel, it is crucial that we have a burden. Paul was a person who preached
the gospel. In Romans 1:14 he said, “I am debtor both to Greeks and to barbarians, both to wise and to
foolish.” This verse speaks of owing a debt, which is a burden. Burdens differ in size, but a debt is a
heavy burden. If we owe others much money, this will continually be a burden. We will think about the
debt when we are studying and working and even when we are sleeping. However, as soon as we pay
our debts, this burden will be removed from us, and we will immediately feel lighter. This was Paul’s
feeling toward preaching the gospel. He said that he was a debtor not only to individuals but also to
the Jews and the Greeks. He was a debtor to different races, and he was a debtor to all men. This
shows that Paul had a large capacity.
The young saints should preach the gospel at school because they feel the burden of a “gospel
debt” to their schoolmates. Of course, the capacity of the young people may not be as large as Paul’s
capacity. Hence, they may not owe all their schoolmates a debt. Nevertheless, they owe a debt to their
classmates and especially to the person who sits next to them. As long as we are alive, we will always
be indebted to a few persons. We bear the burden of this debt every day.
Cultivating a Gospel Spirit through Prayer
After we have a burden for the gospel, we need a gospel spirit. Even though a gospel spirit initially
comes from a burden, there is still the need of prayer. We should pray about the gospel debts that we
owe. The best way is to make a list of our classmates at the beginning of the semester and pray for
them one by one. When we pray, we should seek the Lord’s leading. The Lord may give us a burden to
pray specifically for certain classmates. The more we pray for our classmates the better.

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 Our prayer can be compared to placing a piece of paper on a balance. Paper is light and does not
weigh much. However, if we pray every day in the morning and in the evening, we will soon place
several hundred pieces of paper on the balance. This will eventually be heavier than any weight on the
other side of the balance. Brother George Muller ran an orphanage, and he testified that he prayed for
many people by name. By the time he died, everyone whom he had prayed for by name was saved,
except for one person. Eventually, this person was saved shortly after Brother Muller’s death.
Learning to be “Thick-Skinned”
We also need to learn to be “thick-skinned” when we preach the gospel. If a person is not thick-
skinned, his words cannot move others. However, few people are thick-skinned by nature. We need to
practice in order to become thick-skinned. I am thick-skinned because I have practiced for sixty years.
I was a primary school the first time that I spoke in public. I stood trembling before the audience and
even forgot my speech. The young people should learn to be thick-skinned. Those who are thick-
skinned and crazy in spirit can preach the gospel.
Preaching the Gospel Being to Bear Fruit
We also need to know that preaching the gospel to save sinners is the way to bear fruit. The Lord’s
word in John 15 concerning the vine shows that every believer is a branch in the Lord, who is the vine.
If we do not bear fruit, we are in danger of being taken away (v. 2). When I was young, I thought that
to be taken away meant to go to hell. Later I understood that it means to lose the position to enjoy the
riches of the Lord. We are branches, and when we abide and remain in the vine, we are positioned to
enjoy the riches of the vine. Once we are taken away, we lose the position to enjoy the riches of the
vine. Therefore, if we do not bear fruit or bring sinners to salvation after our own salvation, we are in
danger of losing the position to enjoy the riches of the Lord.
This portion of the Bible speaks of another danger. Verse 6 says, “If one does not abide in Me, he is
cast out as a branch and is dried up; and they gather them and cast them into the fire, and they are
burned.” Being cast into the fire and burned does not refer to going to hell. People usually read the
Bible with the understanding of either going to heaven or going to hell. However, this thought does
not exist in John 15. Rather, this chapter says that if we do not bear fruit, we will encounter the danger
of losing our position to enjoy the riches of the Lord and of being cast into the fire. I have seen many
believers who had been saved for a long time but did not bear fruit. These believers gradually lost their
enjoyment of the Lord, were captured by Satan, and suffered damage.
Four Gospel Tools
Gospel Verses
In order to preach the gospel we need to be equipped. Just as it is difficult to work without tools,
we need gospel tools in order to preach the gospel. We will fellowship concerning four gospel tools. We
first need to be equipped with gospel verses. This requires that we be familiar with the Bible. We
cannot reap a harvest and bring in the sheaves if we are empty-handed. We need a sickle. The Bible is
our sickle. We need to be equipped with some basic gospel truths and know how to use the relevant
Bible verses. We should know verses such as John 3:16, which says, “God so loved the world”; 1 Peter
2:24, which says, “Who Himself bore up our sins in His body on the tree”; and 1 Timothy 1:15, which
says, “Christ Jesus came into the world to save sinners.” I also recommend the book Gospel Outlines.
This book contains two hundred and sixty-four gospel topics as well as Scripture references for every
topic. This can help us learn important gospel verses.
Hymns
The hymns are another tool for preaching the gospel. We can preach the gospel to others by
singing hymns, such as Hymns, #1058. I translated this hymn into Chinese, and Brother Nee polished
it and made some improvements, including my translation of the line “Be of sin the double cure.” The
first cure for sin, deals with the record of our sins before God, for which we should receive eternal
punishment. The second cure for sin deals with the law of sin within us, which brings us under the
ruling of the power of sin. This hymn also speaks of “the water and the blood” that flowed from the

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Lord’s side. The blood deals with the record of our sins before God, and the water denotes the law of
the Spirit of life. This law enables us to overcome the law of sin and of death (Rom. 8:2). I mention
this because I hope that some young people may be raised up to learn to write hymns.

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 Distributing Gospel Tracts
Gospel tracts are another tool for preaching the gospel….By distributing gospel tracts, we maintain
an atmosphere of the gospel, and we can break through our shyness. Sisters and even brothers feel
ashamed to distribute gospel tracts. However, if we are willing to distribute gospel tracts, we will be
able to break through this bondage. Because Satan has his power of darkness, we are not ashamed to
speak about Confucius, but we feel shy to speak about the Lord Jesus. This happens even in a
Christian country like the United States. The feeling of shyness comes from the devil, and the way for
us to break through this feeling is to distribute gospel tracts.
The great American evangelist D. L. Moody had the practice of preaching the gospel to at least one
person every day, even if he spoke only one sentence. One day he was about to go to sleep when he
realized that he had not spoken to anyone that day. Therefore, he quickly got dressed and went out to
preach the gospel. Because it was late at night he was unable to find anyone except a policeman who
was on night duty. Moody ran to the policeman and told him that he must believe in Jesus to be
delivered from perdition. Even though the policeman was offended, Moody was not concerned.
Eventually, this policeman was saved. We should all have such an attitude. We should he persistent.
Grasping the Opportunity to Sow Seeds
Last, we should grasp the opportunity to preach the gospel to the people around us. The students
should grasp the opportunity to preach the gospel to their classmates. This can be compared to sowing
seeds. We are bound, to have results if we sow many seeds. Even though our sowing may seem
ineffective today, after twenty years a classmate or a friend may remember what we said and be saved.
Many people have this testimony. Therefore, the Lord Jesus said, “In this the saying is true, One sows
and another reaps” (John 4:37). The young saints should sow seeds today and it may be that twenty
years from now someone in Europe will reap the harvest. God will add the ones who are saved to our
account. Therefore, we must sow the seeds. Paul says, “Proclaim the word; be ready in season and out
of season; convict, rebuke, exhort with all long-suffering and teaching” (2 Tim. 4:2).
SUMMARY
In order to experience the gospel as our living, we must follow specific steps in our work. We need
to have a burden for the gospel. We should make a list and pray persistently for every person on our
list in order to have a gospel spirit. We need to learn to be thick-skinned and crazy in spirit, and we
need to realize that preaching the gospel is the way to bear fruit, which keeps us in a position to enjoy
the riches of the Lord. We also need gospel tools. We need gospel verses and hymns, we should
distribute gospel tracts and contact people every day, and we should grasp every opportunity to sow
the seed of the gospel. In addition, the young saints…should cooperate and coordinate with the co-
workers who preach the gospel on the campus. If we practice this, it will not be difficult for us to lead
four people to salvation every year. If we do not have a good result today, we can practice again
tomorrow. By taking this way and by practicing to lead people to salvation, we will grow in life.
According to John 15, the branches which bear fruit are those that will bear more fruit, but the
branches that do not bear fruit are taken away. Therefore, we must bear fruit….Finally, our living
should be to preach the gospel and bear fruit for the Lord. In this way we will gain the full enjoyment
of the Lord and cause His Body to increase. (The Fullness of God, pp. 79-87)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Message 2
Bringing the Young People into the Church Life
through the Homes

Scripture Reading: Psa. 27:4; 84:1-7, 10; Acts 2:46-47; Rom. 16:3, 5a; 1 Cor. 16:19;
Acts 20:20; Heb. 10:24-25
I. We see clearly that the building of the church is based on home meetings; the
home meeting is God’s unique way to build His church and reach His goal—Acts
2:46-47; Rom. 16:5a:
A. In the early days of the church life, the apostles built up the church very quickly, and
the way of building was the small groups and home meetings—Acts 9:31.
B. The home meetings are the top way, the super way, and eventually the unique way to
meet—Rom 16:5 and note 1.
C. At the very beginning the way created by the Holy Spirit and ordained by God was to
meet in two ways, in the congregational way and in the home way—Acts 20:20.
D. The home meetings are the unique way for the increase and building up of the church.
II. We should endeavor to bring the young people into the practice of the church
life through the homes; the small group becomes our practical church life:
A. We need to be in a definite local church that we can say is our local church; those who
are not in the church life, they are orphans without a home; the day we came into the
church life, we knew that we had come home.
B. To bring the meetings to the homes is the very heart of the God-ordained way; it is a
great failure in the Lord’s recovery if we cannot bring the meetings to the homes:
1. The influence of the home meetings is most helpful for the families of the saints; from
early days the children will be surrounded by a spiritual atmosphere, and will have
constant opportunity to see the reality of eternal things—2 Tim. 3:15.
2. The children in the home meetings will be preserved from drifting along the
current of the age; in the end, the family will become proper and normal.
C. According to today’s situation, you should not consider that to gain someone, you must
bring that person to the big meetings in order to be successful; but as long as he can
come to the home meetings every week, that will be very good—Acts 2:47; John 15:16:
1. The big meetings cannot keep them, but the meetings from house to house bring the
people into the foundation of the church; once a person joined the home meetings, he
was kept; this is God’s wisdom.
2. To bring the young people in is easy, but to keep them is not so easy; begin by
keeping them through their junior high years; then you have to keep them through
their high school years; finally labor to keep them through college; after that they will
be safe and secure.
D. We need the young people to go to the campuses, especially those who are eighteen
and nineteen years old; all the young people in the church life are useful; this is why we
have to work with our high schoolers:
1. The gospel must go out from the homes; even the campus work can go out from the
homes; for a church to be strong, the home meetings must be built up.

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2. The young people in the church can invite others to the homes of the middle-aged
ones and of the young couples; all these homes need to be open and ready to receive
the young people.
E. Actually, the church life will be carried out practically in the group meeting; the most
important thing today is to have our own group meeting which can be considered as our
own assembly—Heb. 10:25.
F. We need to lead the young people to come together to break bread and teach them to
understand what the breaking of bread is and what its significance is; this is part of their
church life.

Ministry Excerpts:

THE HOME MEETINGS BEING THE UNIQUE WAY

FOR THE INCREASE AND THE BUILDING UP OF THE CHURCH
In The Early Days of the Church Life the Way of Building
Was the Small Groups and Home Meetings
The way to build the church may be illustrated by the building of this hall….[A] brother was
directing every group. At that time we had over eighty full-timers whom this brother formed into
groups. One group made the stairway, and a group of sisters sanded the handrails on the stairway.
They were all grouped together to do a certain part for the building and eventually to put all the pieces
together. Now we are enjoying the building.
In the early days of the church life, when the apostles were first raised up by the Lord, they built
the church in this way. It was very quick. The church in Jerusalem was built up. Acts 9:31 says, “So the
church throughout the whole of Judea and Galilee and Samaria had peace, being built up.” In a short
time they were all built up. Could we say that all the churches in the U.S.A. have been built up? You
cannot say that we have been built up because we have never taken the building way. What is the
building way? Small groups! Home meetings! (The Home Meetings, pp. 10-11)
The Home Meetings Being the Top Way, the Super Way,
and Eventually, the Unique Way to Meet
If you are a Christian, if you are a believer, you have to open up your home for meeting. This is the
first pattern at the initiation of the church life.
Since the Lord has shown this, I have begun to see all the benefits of this God-created-and-
ordained way. If a new one would believe in the Lord, be baptized, and right away begin to open up his
home for meetings, this opening up of his home would encourage him and even uphold him.
Therefore, we can see that the home meetings are the top way, the super way, and eventually the
unique way to meet. (The Home Meetings, pp. 8-9)
The Way Created by the Holy Spirit and Ordained by God was to Meet
in Two Ways, in the Congregational Way and in the Home Way
When the day of Pentecost came the church began with one hundred twenty as the initiation. Then
that initiation brought in on the very first day of the church life three thousand, then on another day
five thousand. They began to meet not according to the Jewish congregational way of the Old
Testament, nor according to the Roman way, nor according to the Greek way. Then who invented the
way for the first group of Christians to meet? The Holy Spirit invented the way. We can say this
because on that day, the one hundred twenty were filled with the Holy Spirit economically. And no
doubt, the three thousand new converts were also filled with the Holy Spirit. Therefore, whatever they
did on that day was initiated by the Holy Spirit. The main thing they did was to begin to meet in the
temple for big congregations and in the homes. I like the two phrases in Acts 2:46, “day by day” and
“from house to house.” It is clear that the way they met had two sides. Perhaps at least three thousand
met daily in the temple, a big meeting place. And at the same time they met day by day in the homes.

13
 According to the Greek expression in Acts 2:46 they met from house to house. This indicates that
they did not select some houses which would fit their purpose. They met from house to house. They
included every house. Today we should have our home meetings entirely according to the Holy Spirit’s
created and ordained way….You have to see that at the very beginning the way created by the Holy
Spirit and ordained by God was to meet in two ways, in the congregational way and in the home way,
not in selected homes, but in all homes. (The Home Meetings, pp. 7-8)
The Home Meetings are the Unique Way to Meet for
the Increase and Building up of the Church
According to our study, experience, and observation, I would say that we have found that the home
meetings are the unique way for the increase and building up of the church. There are many positive
things that come out of the home meetings. In the home meetings, everyone becomes a seeking one, a
serving one, a preaching one, a teaching one, and one that spontaneously witnesses for the Lord. We
hope to encourage all the saints in the Lord’s recovery to have meetings in their homes.
The Greek phrase in Acts 5:42 indicates that not one house was missed. They met from house to
house. We should not take the way of selecting some promising homes, and then having the meetings
in those promising homes. This is wrong. Every home of the believers is promising. We need to open
up our home. First we can meet with our folks. We do not need to meet with others first. We can
initiate our home meeting by meeting with our family members. We who have wives and children all
can have a home meeting. We just meet with our folks, with our wife, and with our little children. To
set up a meeting will stir up our heart and will fan the flame in our heart and in our spirit. First of all,
we will be burned, and then our family will be burned. To set up a home meeting will keep out many
evil things from our homes.
BRINGING THE YOUNG PEOPLE INTO THE PRACTICAL CHURCH LIFE
THROUGH THE SMALL GROUP MEETINGS
Following this, we should endeavor to bring them into the practice of the church life. We can
charge them to go and visit people in the same way that we reached out to them. We may go out with
then and bring them one by one into the same practice. Eventually, this small group becomes our
practical church life. It is a miniature of the church in which we are. Actually, the church life will be
carried out practically in the group meeting.
In a larger meeting of, for example, two hundred, we can only do things in a general way and give a
general word of fellowship. All of the detailed items of the church life, however, should be carried out
in the group meetings. The fellowship, the intercession, the mutual care, the shepherding, and the
teaching will all be realized in the group meeting. Then the entire church will be brought on through
the small groups. In a church of two hundred saints, there may be twenty groups of ten or twelve who
can even do a more thorough work than the elders. If a church desires a continual increase, they must
make use of the groups.
Our Local Church
If we are clear about the revelation in the Bible, we shall realize that the proper place to enjoy God
today is in the local churches. In particular, we need to be in a definite local church that we can say is
our local church. Although I love all the churches, I must be honest and testify that no church is as
dear and lovable to me as the church in Anaheim because the church in Anaheim is my local church.
We should all feel this way about the church in our locality.
How pitiful is the situation of most Christians today! Because they are not in the church life, they
are orphans without a home. This was our condition before we came into the church life in the Lord's
recovery. Not only were we orphans—we were wanderers. Before we came into the local churches, we
never had the sense that we had come home or that we had reached our destination. But the day we
came into the church life, we knew that we had come home. After wandering for years, we had finally
reached our destination. Something deep within said, "This is the place." Many seeking Christians
today, on the contrary, are still travelers; they are traveling from one denomination or group to

14
another. But the day we came into the church life, our wandering ceased. The local churches are what
God desires today. This is the last station of His revelation. (The Genuine Ground of Oneness, p. 131)
The Meetings in the Homes Being the Heart
of the God-Ordained Way
To bring the meetings to the homes is the very heart of the God-ordained way. It is a great failure
in the Lord’s recovery if we cannot bring the meetings to the homes. For the past twenty years in the
Lord’s recovery, we have been bringing people to the meeting halls. The more we work in this way, the
fewer people we have, and the worse the condition of the homes becomes. More and more our
meetings have become a kind of Sunday morning service. In Christianity, many people “go to church”
to listen to the music, the hymns, and to attend the “service,” but their homes are deplorable….In the
morning the family attends the service, but in the afternoon the mah-jongg game goes on in the
homes. In order to overturn this degraded situation, we must bring the meetings to the homes. (The
Ministry Magazine, vol. 3, no. 3, March 1999, pp. 14-15)
The practice of the saints in the early church was to meet in their homes (Acts 2:46; 5:42; 20:20).
To gain the increase, we need to have the home meetings. The church has been dead, passive, and low
in the rate of increase because we do not have the crucial way to gain people through the home
meetings. We need to have meetings in the new believers’ homes, in the homes of the ones we gain
through our preaching of the gospel. If we can only gain people without setting up meetings in their
homes, this will be a failure. The most successful way is to gain people’s homes for home meetings.
Meetings in the homes will work to the uttermost. (Elders’ Training, Book 9, p. 10)
The Influence of Home Meetings on the Families
The meetings in believers’ homes can be a fruitful testimony to the neighbors around, and they
provide an opportunity for witness and gospel preaching. Many who are not willing to go to a “church”
will be glad to go to a private house. And the influence is most helpful for the families of the
Christians. From early days the children will be surrounded by a spiritual atmosphere, and will have
constant opportunity to see the reality of eternal things. (The Collected Works of Watchman Nee,
Volume 30, p. 170)
The Children Being Preserved by the Home Meetings
We have to realize that the way the Lord is taking is to build up His church in the believers' homes.
Once the church is built up in the homes, the homes will be transformed. The husbands and the wives
might have been arguing couples, but once they have meetings in their homes, they will stop their
arguing. The children will also be preserved from drifting along the current of the age. In the end, the
family will become proper and normal. (The Ministry Magazine, vol. 3, No. 5; pp. 8-9)
The Way to Recover the Saints is in the Home Meetings
The first thing we must do is change our concept. The home meetings are not merely a method.
From now on we will neither uplift the big meetings nor despise them. We will regard the big meetings
and the home meetings equally. According to today’s situation, you should not consider that to recover
someone, you must bring that person to the big meetings in order to be successful. Of course that is
very good, but you should not require this. As long as he can come to the home meetings every week,
that will be very good. First, lay this foundation in him. Second, the home meetings should strive to
recover those who have not been meeting for a long time. In Taipei, there are tens of thousands of
brothers and sisters who have not been meeting. The three to five thousand of you who are meeting
regularly must all be in the home meetings to recover those who have not been meeting for a long
time. (On Home Meetings, p. 20)
According to the present situation, the first thing that the home meetings need to do is to restore
those who have not been meeting for a long time. We hope that all the brothers and sisters will be
mobilized to seek out, according to their addresses, those who have not been meeting for a long time
and restore them to attend the home meetings. The second thing is to motivate every brother and
sister, whether old or young, as long as he has a house, to open his house at least once every two

15
weeks. You should have a gospel meeting in the home every other week. You need to gradually educate
and enlighten people in the home meetings, providing them with the gospel materials and
encouraging them to speak for the Lord and to open their homes. From house to house, every house
should preach the gospel. (On Home Meetings, pp. 63-64)
Only the Home Meetings Being Able to Keep People
When it comes to God’s work, the beginning is always the best. After it is handed over to man, it
begins to go downhill. The beginning of Acts was the best. There was the “skating rink” in the big
meetings to skate people in. Many skated in. Then there were the meetings from house to house to
bring people into the foundation of the church. Once a person joined the home meetings, he was kept.
This is God’s wisdom. (On Home Meetings, p. 16)
The third thing is to do your best to keep people coming to the meetings. When a person comes,
stick to that one; you must keep him. The responsibility for keeping people cannot rest on the elders,
co-workers, or a few people. The responsibility for keeping the people must rest on the home meeting,
that is, on all the brothers and sisters. This is a great responsibility for the home meeting. The fourth
thing is to strengthen the home meetings. To have rich meetings, you must work the Lord’s word
richly into the home meetings. The fifth thing is to cause the home meetings to reach God’s purpose
for the church. The Lord desires to gain a living Body to express Him on the earth. (On Home
Meetings, p. 64)
Working On the High Schoolers to
Preach the Gospel Using the Homes
We need the young people to go to the campuses, especially those who are eighteen and nineteen
years old. All the young people in the church life are useful. This is why we have to work with our high
schoolers. After graduating from high school, they all will be on the campuses to effectively contact the
freshmen. People over twenty-five have a more difficult time in contacting freshmen. They are not as
useful and prevailing as the younger saints on the campus. There is an open door for the eighteen-
year-old freshmen to contact other freshmen. A person is most effective when he contacts a person
who is his same age. Someone who is eighteen may not easily talk with me because I am much older
than he is, but it is so easy for an older man to talk with me. We can talk because we are birds of the
same feather. Birds of the same feather can talk together.
The young people’s preaching of the gospel on the campuses, however, should be in coordination
with all the saints. Since we may not have that many young ones, we need many homes of the saints
for coordination in the gospel work. Every young person who goes to the campus needs a home for his
contacts. A young person who catches eighteen new ones should be able to bring all eighteen into the
living rooms of the saints. We need living rooms to receive all these new contacts. All the ages can be
used. No one is too old. The older saints can open up their homes to these new contacts. Even though
the older saints have opened their homes, they can keep themselves in the background and invite
some middle-aged saints to serve the new ones in the living room. This is coordination.
The younger you are, the more you should be in the front to take care of the new young ones. The
older you are, the more you should be at the back. It would be good for the older ones to buy the
groceries, cook the food, and wash the dishes to serve the young people and their contacts. The young
ones should go to the campus and the middle-aged saints should serve the young people in the living
room. Our living rooms should be filled with the enjoyment of Christ, especially through singing and
psalming. Such an atmosphere of enjoyment and mutuality requires a great deal of coordination.
If all the churches practice preaching the gospel in the campus work in this way, we will have a
prevailing church life. One of the best ways for the churches to get new contacts is to send our young
people to the campus. The best fishing ponds for the Lord’s recovery are the college campuses. We
should send our fishermen to the fishing ponds. Then the older saints can stay home to prepare
snacks, refreshments, and the best dinners to gather the new contacts at least once every four weeks.
The living rooms will catch them.
We need a young army that can be sent to the campuses to bring in more young people, but all the
older and middle-aged saints are also needed. We should not be discouraged that we may be too old to

16
go to the campus. The church’s gospel preaching needs all the saints. Because the local churches in the
Lord’s recovery are standing on the genuine ground of oneness, we can have a very good coordination.
We all need to learn so that we can have the best coordination.
We should not preach the gospel in an individualistic way. We also should not invite people to our
homes or serve them dinner in an individualistic way. We should do everything corporately in the
Body. This needs much fellowship and coordination. If we have the faith to apply the truth in the
Bible, we will have the power, and if we have the coordination in the Body, nothing will frustrate our
preaching. Our preaching will be powerful and prevailing. Then we will gain many young people for
the Lord’s recovery in this generation. (Preaching the Gospel on the College Campuses, pp. 15-17)
The Gospel Must Go Out From the Homes.
The home gospel must go out from the homes. Even the campus work can go out from the homes.
The homes are the foundation. If the homes are not strong and even you yourself need shepherding,
then who can shepherd? If the home meetings are not strong, even the children’s work cannot be
done. For a nation to be strong, the homes must be strong. For a church to be strong, the home
meetings must be built up. The homes are the foundation, the base, of all activities…The home
meetings must keep and uphold people and even cause people to want to come back. You have to work
on the home meetings to such an extent that they have the power to attract and keep people. (On
Home Meetings, pp. 20-21)
All the Homes Need To Be Open and Ready
To Receive the Young People
The young people in the church can invite others to the homes of the middle-aged ones and of the
young couples. All these homes need to be open and ready to receive the young people. When they come
in, serve them something to eat and drink. This will touch their heart. In preaching the gospel we do not
need any gimmicks. We should simply pray, preach the word, and open our homes. It is difficult for the
young people both to go to the campuses and to prepare their homes to receive others. We need the
youngest ones to go to the campuses, the oldest ones to pray, and the middle-aged ones to prepare their
homes. Day and night the homes need to be ready. (The Spirit and the Body, pp. 108-109)
All of Us Needing Our Own Group Meeting
My main burden is that all of us need to have our own group meeting. In Hebrews 10:25 the
Apostle Paul told the saints not to forsake the assembling of themselves together. We may forget
everything, but we should not forget our own group meeting. All of the mothers know that they could
never forget their own children. If we would take care of a group meeting in this way, the church
where we are will be a great success.
In particular, the older sisters among us should pray in a definite way to become involved in their
own group meeting. They can pray for this group as a whole and for each new member by name. The
sisters must pray particularly for each group member a few times each day. Our prayer must lay the
tracks for the locomotive to run on. So we must not pray in a general way but in a particular way.
Because we labored in a general way in the past, we do not have the adequate fruit. Today we must
first concentrate our effort to bring a few new ones to be baptized. The second step is to have home
meetings with them in order that they may be cherished and nourished. In a short while we can group
them together to form a group meeting of two or three. As I have indicated previously, the most
important thing today is to have our own group meeting. This can be considered as our own assembly
(Heb. 10:25). (Talks Concerning Church Services, Part Two, pp. 62-63)
Leading the Young People to Come Together to Break Bread
and Teaching Them the Significance of the Breaking of Bread
We need to have a proper view of the church life. When we arranged the specific services, we
pointed out that the students should attend the meetings at the hall that is closest to their school…This
will also make it convenient for the students to come together for fellowship after school. Of course
this matter will not be very easy to work out because the junior high students and the high school

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students have very tight study schedules. Most of them also live at home and must go home after
school. It is also hard for them to go out during the weekends. Regarding this point, we must be
flexible and know how to adjust according to the need of the situation.
For example, first we must bring them to the Lord’s Table meeting. It would be best if they could
attend the Lord’s Table meeting on the Lord’s Day. If they cannot do so (for example, if their parents
would not allow them to come), then we can arrange to meet at an appropriate time during the week
after school and lead them to break bread at a saint’s home near the school. We have to learn to lead
them to remember the Lord properly. Whether we do this or not will make a big difference. We need
to lead them to come together to break bread and teach them to understand what the breaking of
bread is and what its significance is. This is part of their church life….Therefore, in order to adapt to
their situations, we could have a meeting to remember the Lord on a weekday in the early evening at a
saint’s home near the school and lead ten or twenty of them to break the bread. By doing this, we will
bring them into the church life and make that meeting a part of the church. This will give them a deep
impression. (Vessels Useful to the Lord, pp. 43-44)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Message 3
The Vision and Importance of the Next Generation
in the Lord’s Recovery

Scripture Reading: Luke 18:16-17; Acts 26:13-19; Num. 14:29-31; 2 Tim. 3:15; Eccl. 12:1
I. Seeing the preciousness of the second generation and their value in God’s
hand—Luke 18:16-17:
A. If we truly want to do the young people’s work, and do it in a weighty manner, we must
let God open our eyes to see the preciousness of the young people and their importance
in His hands; if we see this, we will appreciate this work, and spontaneously we will have
a heart within us for it:
1. Everyone who serves the Lord (or raises a family) must be a person with vision—
Prov. 29:18; Acts 26:13-19.
2. The governing vision of the Bible is the Triune God working Himself into His chosen
and redeemed people in order to saturate their entire being with the Divine Trinity
for the producing and building up of the Body of Christ consummating in the New
Jerusalem—Eph. 4:4-6; Rev. 21:2, 9-10.
B. Every time God wants to make a dispensational move, an age-turning move, He must
obtain His dispensational instrument; we must be those who have dispensational value
to God in the last days to turn the age—Rev. 12:5-11; 1:20; Dan, 12:3; 9:23; 10:11, 19.
C. God’s work in turning the age is always done through men; before a new age is ushered
in, there are always men in the previous age who are used by God particularly to turn the
age; in every age-turning work, God purposely uses young people:
1. Because men used by God in one age often become fallen and fail to reach His goal,
God is forced to turn the age, to have a new start so that He can do what He wants to
do in a new age.
2. God’s most important dispensational move is to end this age and bring in the age of
the kingdom; to do this He must have His dispensational instrument; this is what
God wants to do today.
II. The future of the Lord’s move and the spreading of the recovery is altogether
dependant on the next generation; the Lord needs children and young people
for the future of His recovery:
A. We can say that virtually everyone used by God to begin a new thing, or chosen by God
to turn the age, was a young man; if you see this, you will treasure the young people before
God.
B. With the exception of Joshua and Caleb, those who were qualified and ready to take
possession of the good land were younger ones, the second generation—Deut. 1:35-36;
11:2-7; Num. 14:29-31:
1. The second generation did not pass through as much as the first generation did, but
they received the benefit of what the first generation experienced.
2. What the older ones experienced was very effective in building up the younger
ones; therefore, God could prepare from the second generation more than six
hundred thousand men with a rich inheritance and strong background who were
qualified to be formed into an army to fight for God’s kingdom.

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3. The principle is the same with us in the Lord’s recovery today; what the older ones
have experienced is being passed on to the younger ones and will be very effective in
building them up and preparing them to fight with God and for God.
4. If a brother is left to himself, he may have to stumble for ten years before he can
come up with something; but now through the Body he may acquire the same thing
in one evening; if such a brother will take the judgment of the Body, he will save a lot
of time; the use of authority in the church is for the purpose of cutting down mistakes
and shortening the journeys.
C. “There must be a group of young people who are saved to receive proper spiritual help
today, so they can gain the experience and be used by the Lord in the future; if there are
no young people gained by the Lord today, after our departure there will be no one to
succeed us and there will be a gap.” (How to Lead the Young People, p. 10)
D. “If you see this, your heart will be burdened to love the second generation regardless
of whether they are good or bad; may the brothers and sisters as the Lord’s lovers all love
the next generation for the future of the church and for the Lord’s work.” (How to Lead
the Young People, p. 15)
III. The Lord’s recovery is spreading, and will spread at a good pace; there will
be churches in all the major cities and in all the leading countries on earth; if
during the coming years many young people are perfected, the Lord’s recovery
will spread at a rapid speed:
A. We must pursue and grow in our spiritual life, earnestly maintaining a living
fellowship with the Lord, fully consecrating ourselves to Him and having proper dealings
with Him; to be the Lord’s overcomers, we must love the Lord and grasp the opportunity
to love Him—Matt. 26:6-13:
B. The next generation must be equipped in the truth; they need to read and get the word
into them, and get themselves into the word so that they may be mingled with the word
—Col. 3:16; Psa. 119:11.
C. The next generation needs to build up a good character; they need to exercise
themselves to build up a character that is useful to the Lord—Phil. 4:8, 13.
D. The next generation needs to receive a higher education; all the young people must get
a college degree; study more diligently than the secular students, get the highest grades,
and go on for advanced degrees:
1. There is a need in the Lord’s recovery today for those with the highest education;
the young people must endeavor to gain the best education.
2. If we spend our energy in this way, by the time they are thirty they will be able to
begin their ministry like the Lord Jesus did; if many take this way, we shall have no
shortage.
Ministry Excerpts:
WE NEED GOD TO OPEN OUR EYES TO SEE
THE PRECIOUSNESS OF THE CHILDREN AND YOUNG PEOPLE
Being a Person with a Vision
In whatever a person does, the most important thing is to have a heart. Without a heart, a person
will not want to do anything, and even if he does something, he will not be enthusiastic in doing it. Of
course, this is also true with the young people’s work. If you want to do this work, you must like the
young people, care for them, and be concerned about their affairs. This may be considered the

20
minimum “capital” required for the young people’s work. If you have no interest in the young people
and have no heart for them, doing the young people’s work only out of reluctance, then it is useless.
Sometimes our heart may arise from our preference. When we like something, naturally we will
have a heart to do it. Sometimes the heart we have may come from our knowledge. When we see the
importance and value of a certain matter, we will spontaneously have a heart for it. According to my
observation of the real situation among us concerning the young people’s work, I see that some
brothers and sisters are doing it out of their preference. Because they are naturally inclined to the
young people and they enjoy contacting the young people, they come to do the young people’s work.
We cannot say that this is wrong. We have to admit that no matter how much grace we have received
and how great the spirituality we possess, we are still human—we still have the part that is human. But
here we have to say that it is not weighty enough to do the young people’s work with such a heart. If we
truly want to do the young people’s work, and do it in a weighty manner, we must let God open our
eyes to see the preciousness of the young people and their importance in God’s hands. If we see this,
we will appreciate this work, and spontaneously we will have a heart within us for it. (How To Lead
the Young People, pp. 1-3)
God’s Dispensational Moves
When God changes His attitude towards a certain matter, He makes a dispensational move. Every
dispensational move brings in God’s new way. His most important dispensational move is in
Revelation 12. He wants to end this age and bring in the age of the kingdom. His purpose is not
general and ordinary. How can He bring this age to a close and bring in another? He must have His
dispensational instrument. This is what God wants to do today.
The rapture of the man-child brings an end to the church age and introduces the kingdom age. The
man-child enables God to move. If there is not a man-child and a rapture, God cannot make a
dispensational move. We should never forget that God can be limited. He waits for man in all of His
moves. God’s binding in heaven is based on our binding on earth; God’s loosing in heaven is based on
our loosing on earth. Everything depends on the church.
It is God’s desire that created beings would deal with fallen created beings. According to His
purpose, the whole church should deal with Satan; however, the church has failed. Therefore, there is
the need for the overcomers to rise up. God’s purpose is fulfilled in the overcomers because they work
with Him. We can see the principle of the overcomers throughout the Word of God. God always lays
hold of a group of overcomers to make a dispensational move.
Are we at the end of the age? If we are the kingdom will soon begin. If a dispensational move is
near, then God needs an instrument. General work is no longer adequate. The children of God lack a
vision; they do not see the seriousness and intensity of the situation. Now [in Rev. 12:10] is a matter of
dispensation. Just being a good servant of the Lord is no longer good enough; this is not of great use to
God. Please note that we are not saying that it is of no use. What are we doing to close this
dispensation? What are we doing to bring in the next age? This is a special time, so there is the need of
special Christians to do a special work.
Today God is waiting for the man-child. Only the rapture can precipitate the events in Revelation
12:10. God has an order, and He works according to that order. His eyes have left the church; they are
now on the kingdom. An overcomer works according to the principle of the Body. The principle of the
Body annuls sectarianism and individualism.
After the rapture the woman will be persecuted three and a half years. Many other of her children
will go through the tribulation, but God will keep them. Being an overcomer is not primarily for
escaping the tribulation. We need to see of what value the rapture is to the Lord, not to ourselves.
Of all the dispensational moves the man-child is the greatest because it removes man’s power and the
devil’s power, and it brings in the kingdom. We live in the most privileged time; we can do the most for
God. Light will show us the way, but strength and power will enable us to walk the road. A great price
must be paid in order to be used now. (The Glorious Church, Appendix, pp. 156-157, W. Nee)

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 God’s Work in Turning the Age is Always Done through Men
God would bring in a new age by doing something through some people during a particular time.
However, due to man’s degradation, that age would soon become fallen and degraded. It would
become so degraded that God could not have a way with men on earth and could not do anything
anymore. As a result, God would have to bring in a new age. Only by bringing in a new age could God
do any work again. Unfortunately, the next age did not continue for long before it fell again. God once
more could not do any work. Consequently, He had to bring in another age. When one reads the Old
Testament, he can see that one age came after another had degraded. One age rose only to see it wane
again. Another age rose and then also failed again.
I would like you to realize that God’s work in turning the age is always done through men. Before a
new age is ushered in, there are always men in the previous age who are used by God particularly to
turn the age. And in every age-turning work, God purposely uses young people. The two most obvious
examples are Samuel and Daniel. (Men Who Turn the Age, pp. 5-6)
THE LORD NEEDS CHILDREN AND YOUNG PEOPLE
FOR THE FUTURE OF HIS RECOVERY
During these years, among a few churches, often I have emphatically charged the brothers and sisters
that they must take care of the young people….The reason I purposely encourage young people is that I
clearly realize one thing: if a church cannot raise up the young people, this church has no future….The
church needs the second generation. The future of the church hinges on the young people. (Elders’
Management of the Church, p. 108-109)
However, for the future of the Lord’s work, I would ask the older ones to pray much for the young
people. The future of the work and the usefulness in the future, no doubt, are with the young people.
From the view of saving souls, we should treat older ones and younger ones equally. From the view of
the future of the work, however, we should put our emphasis on the younger ones. If the church or the
work fails to gain young people, it will be like a family that has only some childless old people: an old
grandfather who is eighty-five years old, a father who is sixty years old, and a son who is nearly forty
years old. There are no younger ones under them; there are no crying ones or shouting ones. Rather,
everyone is well-behaved. This is abnormal.
If a family has only an eighty-five year old grandfather, a sixty-year-old father, and a forty-year-old
son, certainly no one will be rolling on the floor. Even if any of them desires to roll on the floor, he
would not have the strength to do it. Therefore, all year round they live in quietness, orderliness, and
loneliness. Brothers and sisters, we can be sure that such a family does not have to sell its house; the
house will become someone else’s house before long. In the same manner, when you visit a church, if
you see throngs of young people there, then you should praise the Lord that the church has a future.
You do not need to ask whether those young people are good or bad. Just as in a family, it does not
matter how naughty the children are; they are still better than none. If there are no children, the
family is doomed to hopelessness. Some children who are undesirable today may become desirable
tomorrow. There is always hope. (How To Lead the Young People, pp. 13-14)
The future of the Lord's recovery is very promising. At present, in the United States there are at
least seven thousand seeking saints in the Lord's recovery. Over the next ten years, many of our
children will become members of the church. When some of them are in their twenties, they will be
quite useful to the Lord. Brother Nee, for example, was raised up by the Lord when he was only
nineteen. (Life-study of 1 Peter, p. 285)
Now we come to the matter of gaining the young people. Every church must go to the young
people. In any field the future is with the young people. If an industry or a school does not gain young
people, that industry or school has no future. This generation is the generation of young people.
However, this does not mean that we do not appreciate the older ones. (Spirit and the Body, p. 107)
I realize that more and more the going on of the Lord in His recovery will be with the young
people. No doubt the spread of the recovery in this country and elsewhere will be mainly with them.
(Life-study of Ephesians, p. 588)

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 The Children and Young People Being Our Spiritual Descendants
That the Future of the Big “Family” of the Lord’s Recovery
Could Be Very Promising and Glorious
Furthermore, we must also do the children’s work in a serious way because the children are the
future of the church. You may want to consider preaching the gospel to the children first….If, starting
from now, we use our effort to work on the gospel for the children whose ages range from six to
twelve, then after ten or twelve years, they will be those who will rise up to bear the responsibility of
the church service. This way may seem slow, but it is actually very fast. This way is also profitable.
(Truth, Life, the Church and the Gospel, The Four Great Pillars in the Lord’s Recovery, pp. 97, 130)
I will tell you some facts for you to see the importance of children’s work. When we started the
work in Taiwan in 1949, the parents of a few young brothers, who are presently elders in some halls
were single…Thirty years later their children have all grown up, are serving in the church and
shouldering great responsibility. When I visited the Philippines… I was amazed that there was another
generation of saints in the churches in the Philippines, from the South to the North. A young
generation has risen up. The co-workers, elders and brothers who translated for me are all born after
1950. From this you can see that children’s work is too crucial. (Lessons on the God-ordained Way, p.
205)
For the future of the Lord’s recovery, our burden is still for the students. Since nearly all the full-
timers will come from the college campuses, we should bring in the students. The more students we
bring in, the better.
The urgent need in the Lord’s work today is that we would do the campus work to gain the young
people for the Lord’s recovery that we may have a promising future. (Vessels Useful to the Lord, p. 72)
God Always Calling Young People to Carry Out His Up-to-date Move
If we read through the Bible carefully, we will discover a fact: It is not easy to find a case showing
that God called an old person to do a new thing or a thing of great consequence. This may discourage
the older brothers and sisters, but it is something undeniable. Indeed, we cannot see that God ever
called an old person to do a new thing. Seemingly, Moses received God’s call when he was eighty years
old, but if we carefully read the Bible, we will see that actually the first time he received God’s call was
not when he was eighty years old. Rather, when he was still young, God’s calling had already begun in
him. If you read on, whether it was Joshua, Caleb, Samuel, or David in the Old Testament, or whether
it was the twelve disciples called by the Lord Jesus in the New Testament, when they were first gained
by the Lord, none of them was an old man. Not only is this true in the Bible, but even in all of church
history it is hard to find a strong illustration to show that God called an old man when He had a new
and important thing to do. We can say that virtually everyone used by God to begin a new thing or
chosen by God to turn the age was a young man.
Furthermore, nearly every work that the young people were called by God to do was a work that
turned the age. God called Moses to turn one age, and He called Joshua to turn another age.
Obviously, His calling of Samuel turned another age. The prophethood, priesthood, and kingship all
hung on this young man Samuel. He was truly one who turned the age. David was also one who turned
the age. Furthermore, we can see that Daniel and his three friends were young ones among the people
in captivity. Through them God turned that age of captivity. Then in the New Testament, the first to
emerge was John the Baptist. We know that he was a young man called by the Lord. God used him to
turn the age at his time. We can go on to look at Paul, who was an apostle especially used by God. The
Bible says that he was a young man when he was visited by the Lord (Acts 7:58). We all admit that
Paul was a man who turned the age. (How To Lead the Young People, pp. 3-5)
The Lord’s Recovery Paying Special Attention to the Second Generation
All those who were in the initial stage of the Lord’s recovery of the proper church life over fifty
years ago were young people in their twenties. Very few were over twenty-five. Most were either in
high school or in college. (Fellowship with the Young People, p. 8)

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 I dare not overstate the case, but my feeling is that the work which the Lord started among us in
the East thirty years ago also considerably bore the nature and element of an age-turning work. For
the carrying out of all these works of great consequences, God always called young men.
We already saw this clearly more than twenty years ago. Therefore, from that time on we paid a great
deal of attention to gaining the young intellectuals in the universities and hospitals. Thank the Lord, this
work had good progress from 1936. The Lord gained a good number of young people from the Union
Medical College in Peking, from a certain hospital in Tientsin, from the Ch’i Lu University in Tsinan, from
the College of Nursing in Shanghai, and from some universities in Nanking. Many young medical students,
resident physicians, nurses, and even professors became our brothers and sisters. About ten years later,
among us nearly all the co-workers and responsible ones in the churches all over the country were the
young people gained at that time. Therefore, after the War of Resistance against Japan [1937-1945] was
won and the country was restored, the Lord brought us back to Shanghai where there was a small work of
revival again in the regions of Nanking and Shanghai. At that time we concentrated nearly seventy to
eighty percent of our efforts on the young people. Within those two to three years all the work among the
college students received much blessing from the Lord. Many young ones were gained by Him. By saying
this much, I hope that the brothers and sisters can see the importance of the young people’s work. This
should create a heart in us to appreciate the young brothers and sisters. (How To Lead the Young People,
pp. 5-6, 11-12)
We should pay particular attention to the young people in our work in each locality. Today Satan's
organizations and philosophies pay particular attention to young people. Can we not infer that God is
paying attention to young people as well? This does not mean that the souls of older people are not
precious in God's eyes, but it does mean that for the sake of God's work and for the future of the
gospel, there is more hope with the young people. Our gospel work should place special emphasis on
high school and college students. We should spend and pour out our all to save, cultivate, edify, and
lead these young ones. (The Collected Works of Watchman Nee, Volume 55, p. 49)
The Second Generation was Used by God to Possess the Good Land
With the exception of Joshua and Caleb, those who were qualified and ready to take possession of
the land were younger ones. They were of the second generation. The older ones, those of the first
generation, had passed through many things and had learned many lessons. However, they were not
qualified to enter into the land. The lessons learned by the first generation surely became part of the
heritage passed on to the second generation. Their children certainly inherited from their parents all
the lessons they learned during the forty years in the wilderness. By their birth the younger ones were
put into a position to inherit the tradition of their family and all that their parents had experienced.
I believe that the fathers spoke to their children about their experiences in Egypt, in the exodus
from Egypt, and in the wilderness. No doubt, the fathers spoke about how they were cruelly treated as
slaves in Egypt, about how God in His mercy sent Moses to deliver them from bondage, about how
they kept the Passover on the fourteenth day of the second month, and about how they marched out of
Egypt and crossed the Red Sea. The fathers must have also explained to their children that they
entered into the wilderness without food but that God fed them with manna and supplied them with
water from the smitten rock. They might have also explained that although they eventually felt that
manna was loathsome, they nevertheless appreciated it. The people did not grow any crops, but for
forty years they daily received the heavenly supply of manna. Furthermore, the younger ones learned
about Moses and about the great help he rendered to the people of Israel. Moses himself was not
allowed to enter into the good land, but he contributed many constructive factors to God’s people.
The second generation did not pass through as much as the first generation did, but they received
the benefit of what the first generation experienced. I believe that the older generation told the
younger generation about all they experienced, enjoyed, and suffered. This speaking was part of the
raising up, or the building up, of the second generation. What the first generation experienced was not
experienced in vain, for it was passed on to the second generation. What the older ones experienced
actually was not effective for them, but it was very effective in building up the younger ones.
Therefore, God was able to prepare from the second generation more than six hundred thousand men
with a rich inheritance and strong background who were qualified to be formed into an army to fight
with Him and for Him.

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 The principle is the same with us in the Lord’s recovery today. The recovery has been in the United
States for twenty-seven years and has passed through many things. Do you think that all these things
have been in vain? They certainly have not been in vain. These things are being passed on to the
younger ones in the Lord’s recovery and will be very effective in building them up and preparing them
to fight with God and for God. The younger ones in the Lord’s recovery have a rich inheritance.
Because this inheritance is being passed on to the younger ones and even being constituted into them,
I have the full assurance that when a further testing comes, there will be a very positive result. (Life-
study of Numbers, pp. 368-369)
The Leading in the Body Cutting Short an Individual’s Journey
There is a strong relationship between a person’s spiritual journey and the leading of the Holy
Spirit. Why is there the need of the leading of the Body? It is because with the leading of the Body one
can somewhat cut short an individual’s spiritual journey. If a brother is left to himself, he may have to
stumble for ten years before he can come up with something. But now through the Body he may
acquire the same thing in one evening. If such a brother will take the judgment of the Body, he will
save a lot of time. The use of authority in the church is for the purpose of cutting down mistakes and
shortening the journeys. (Messages Given During the Resumption of Watchman Nee’s Ministry,
Volume 2, p. 334, Watchmen Nee)
THE LORD’S RECOVERY IS SPREADING, AND WILL SPREAD AT A GOOD PACE;
IF DURING THE COMING YEARS MANY YOUNG PEOPLE ARE PERFECTED,
THE LORD’S RECOVERY WILL SPREAD AT A RAPID SPEED
Young people, this is a word from my heart. The Lord’s recovery is spreading, and I have the
assurance that it will spread at a good pace. But the rate of the expansion of the Lord’s recovery
depends upon the pillars. I believe there will be churches in all the major cities of this country and in
all the leading countries on earth. For this, there is the need of the pillars. I hope that you young
people will see this. If you see it, you will say, ‘‘Lord, I cannot deny that You have appointed me to
Your way and that I have heard Your up-to-date word. I realize that I must experience Christ in a
subjective way and that I must be perfected in the church life in Bethel. Lord, have mercy on me and
grant me the grace I need.’’
The building of God’s house is altogether dependant on the pillars. Young people, my burden is
that you realize that your responsibility is tremendous. If during the coming years many of you will be
perfected, the Lord’s recovery will spread at a rapid speed. How much the Lord has done through
those who have been perfected to be pillars! What do you think the Lord could do if He had a hundred
more? My burden is not simply to release a message. It is to help you see that today we all have the
golden opportunity to be perfected and to be made pillars. I believe that after a few years many of you
will become pillars. (Life-study of Genesis, pp. 1061-1062)
We Must Pursue and Grow in Our Spiritual Life
Now we need to prepare ourselves in several matters. First, we must pursue and grow in the
spiritual life, earnestly maintaining a living fellowship with the Lord, fully consecrating ourselves to
Him and having proper dealings before Him. We are contacting not merely a religious object but a
living person. He is the living Spirit who dwells in our spirit. Therefore, we can fellowship with Him
and receive His shining, guidance, and supply, allowing Him to regulate us in great or small matters so
that we may have genuine growth in life.
The Next Generation Must Be Equipped In the Truth
Second, we must be equipped in the truth. People read the Bible in black and white according to
their own understanding, barely scratching the surface. In particular, the Chinese are filled in their
mind with things such as filial piety, honor, humility, patience, and forgiveness. For this reason, when
they read the passages in the Bible that talk about honoring the parents, loving the wives, and
submitting to the husbands, they feel that these things are very good, because they are similar to the
virtues taught by the ancient Chinese sages. Actually, the Bible is full of the light of truth and the

25
revelation of Christ. We need to read and get the word into us, and we also need to read and get
ourselves into the word so that we may be mingled with the word.
The Recovery Version of the New Testament can be called the crystallization of the understanding
of the divine revelation, which the saints everywhere have attained to in the past two thousand years.
Therefore, now we can simply open the Recovery Version, and regardless of which book, chapter,
verse, or sentence we read, there are some footnotes and explanations that enable us to fully
understand it at a glance and immediately see clearly as the veils in heaven open before us. We need to
labor on these revelations and this light by studying and pray-reading them again and again, thereby
equipping ourselves with the truth.
We Need to Build Up a Good Character
Third, we need to build up a good character. We have to admit that although we have a God-
created character in us, our fallen and corrupted character is loose, lazy, careless, and sloppy. In 1953
when I held a training in Taipei, I put together a small book on thirty character traits—being genuine,
exact, strict, diligent, broad, fine, and others—hoping that we could exercise to cultivate them little by
little. We should not merely read them and quickly forget about them, like the Chinese who read the
books written by Confucius and Mencius. We need to exercise ourselves in these thirty items to build
up a character that is useful to the Lord. We need to pray to the Lord, because although we do not have
the strength to do this, the Lord is the bountiful supply within us. In Philippians 4 Paul says, “What
things are true, what things are dignified, what things are righteous, what things are pure, what things
are lovely, what things are well spoken of...take account of these things” (v. 8). These things are all
related to character. Then Paul goes on to say, “I am able to do all things in Him who empowers me”
(v. 13). Therefore, we can all build up a good character in Him who empowers us.
We Must Receive a Higher Education
Fourth, we must receive a higher education. In the process of receiving our education we should
learn some languages, especially English, the international language with which we must become
proficient. In addition, we should learn at least one other foreign language, be it Spanish, German,
French, Japanese, or Korean. These are all major languages that are commonly used in the world
today. In brief, we need to be familiarized with two other languages besides Chinese. Not only so, we
also need to study and get into the depths of the Bible. For this purpose, it is best that we learn some
Greek. The more we learn of literature and languages, the better it is. We must attain to some depth in
the study of languages.
We Need to Know History
Fifth, we need to know history, recognize the situation and the tide of the world, and be aware of
the condition on the earth today. We need to pay attention to these five items: life, truth, character,
language, and common knowledge. We need to endeavor to practice these things while paying
attention to our living. The Lord is living; to be sure, He can bear all of our responsibility. Moreover,
today the Lord’s recovery on the earth is widespread. In this widespread recovery, we mutually care
for and supply the needs of each other, which is a great help. Therefore, you should not be anxious;
rather, you should diligently equip yourselves by laboring on these matters—life, truth, character,
language, and a knowledge concerning world culture, history, current events, and present trends. In
this way, we will be able to advance toward the goal to gospelize Taiwan, Japan, Europe, Australia, and
New Zealand. May the Lord bless us with His presence.
If Taiwan is to produce five hundred thousand brothers and sisters for the spread of the gospel
overseas, then we need to have five million saints in Taiwan so that one out of every ten saints can go
out. The people from Taiwan gospelizing the entire world, and the brothers and sisters from Taiwan
trekking all over the earth—what a wonderful prospect that would be! Where will you go—to Africa,
South America, Central America, North America, Eastern Europe, or Western Europe? We can pray to
the Lord, “O Lord, where should I go? O Lord, where do You want me to go?” May we all answer the
Lord, “O Lord, here am I; send me.”

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 There Is a Need in the Lord’s Recovery for those with
the Highest Education
I encourage all the young people to get a college degree. Do not make spirituality an excuse for not
studying. Rather, study more diligently than the secular students, get the highest grades, and go on for
advanced degrees…Also learn to speak a number of other languages…Become a doctor in biology,
medicine, or nuclear physics.
There is a need in the Lord’s recovery today for those with the highest education. Young people,
you must endeavor to gain the best education. Arrange your daily schedule in this way: seven and a
half hours for sleep, one and a half hours for eating, one hour for exercise, eight hours for study, and
six hours for spiritual things.
Do not get married too soon. I do not like to see the brothers getting married before the age of
twenty-five. Do not be burdened down too soon with marriage and children. Rather, use your time and
energy for studying. The age of twenty-six is soon enough for brothers to begin having children.
Furthermore, I do not like to see the sisters getting married before the age of twenty-two. If the sisters
marry too early and have children too soon, they may be overburdened and even spoiled. Follow the
schedule I recommend until you are twenty-five years old and see what will be the issue. This surely is
good for God’s recovery.
Do not stop your schooling too soon. You should get a master’s degree, or preferably a Ph.D. All
the church people must be learned ones. We are neither ignorant nor undereducated. Rather, we
would have the highest education. We would acquire all the wisdom of the “Egyptians,” but we would
not work for the “Egyptians”—we would work for the holy tabernacle. We should be able to say, “I
know medicine and nuclear science, but I am not working for that. I am working for the building up of
the church. I have learned a trade, but I am not occupied with this. I am building the pillars for the
temple of my God”…Be a person full of learning, but do not use your learning for secular business. Use
it fully for the Lord’s building work. Your life and your being must not only be transformed but also
transferred. (Life-study of Genesis, pp. 1102-1105)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Vancouver Serving Ones Fellowship

Serving in Oneness and One Accord in a Blended Way
to Minister Life to the Church

Scripture Reading: Col. 1:28; Isa. 50:4-5; 1 Thes. 2:7, 11; 2 Cor. 12:15; Matt. 16:24; 1 Cor. 12:24;
10:17; John 17:20-21; Matt. 18:19; Acts 1:14; 4:24
I. The main purpose of the church service is to minister life to the saints in
Christ for their growth in His life unto maturity—Eph. 4:15; Col. 1:28:
A. In order to minister life to others and maintain our victory for the building up of the
church, we must have a revived living and a labor in shepherding that flow out from our
love for the Lord—1 John 5:16a; John 21:15-17:
1. Day by day we need a fresh consecration and a direct touch with the Lord by which
we speak to Him and He speaks to us; every morning we should allow the Lord Jesus,
our Sun, to rise up in us so that we can be renewed—Lev. 6:12-13; Mal. 4:2; Psa.
119:147-148; Prov. 4:18.
2. We need to be dealt with thoroughly by the Lord under His light, having a thorough
repentance and confession in His presence; if we listen to the Lord in His dealings
with us, we will have a timely word to rescue others and sustain the weary ones—
Eph. 5:14; 1 John 1:7, 9; Isa. 50:4-5; Exo. 21:5-6.
3. After we reconsecrate ourselves and deal thoroughly with the Lord, we can pick up a
burden before Him; we should not primarily care for business affairs; our burden is to
take care of people.
4. After we have a thorough dealing with the Lord and pick up a burden, we must learn
to be interested in people and involved with people; pick up a burden for specific
persons.
5. In our care for the young saints, we should consider ourselves as a small nursing
mother and an exhorting, consoling father—1 Thes. 2:7, 11.
B. The apostle Paul was a person who always spent and was spent; because his disposition
was fully dealt with by the Lord, it was soft, bendable, flexible, and applicable to any
situation; he was on earth for nothing else but to gain people—2 Cor. 12:15:
1. On the one hand, we need to be strong, but on the other hand, we should not be
hard; we need to be soft, flexible, and applicable, good for any situation we are placed
in, able to fit into every bend and corner:
a. Our disposition is the cause for our not bearing fruit and using our talent to
care for people; we must go to the Lord and let Him shine on us; by His mercy,
we must have a change.
b. In order to be useful in the Lord’s hand for fruit-bearing, we must deal with our
disposition; the best way to be dealt with is to hate our disposition; our
disposition is the depth of our self, which must be denied—Matt. 16:24.
2. To care for little children requires much flexibility; therefore, we first need a
thorough dealing with the Lord, and then we need to become available, flexible, and
fully dealt with in our disposition.
II. We must learn to serve in a blended way; without the blending, the Lord has
no way to go on with us; blending is the Body, blending is the oneness, and
blending is the one accord—1 Cor. 12:24; 10:17:

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A. God has blended the Body together; the word blended means adjusted, harmonized,
tempered, and mingled; God has blended the Body, adjusted the Body, harmonized the
Body, tempered the Body, and mingled the Body; the Greek word for blended implies the
losing of distinctions—v. 24:
1. In order to be harmonized, blended, adjusted, mingled, and tempered in the Body
life, we have to go through the cross and be by the Spirit, dispensing Christ to others
for the sake of the Body of Christ.
2. If we would practice the blending, we should not forget the matter of fellowship;
fellowship is the basis for blending; by practicing fellowship we will lay the
foundation for the blending.
3. Fellowship tempers us; fellowship adjusts us; fellowship harmonizes us; and
fellowship mingles us; we should not do anything without fellowshipping with the
other saints who are coordinating with us.
4. Fellowship requires us to stop when we are about to do something; in our
coordination in the church life, in the Lord’s work, we all have to learn not to do
anything without fellowship.
B. When we blend together, we have the cross and the Spirit; without the cross and the
Spirit, all that we have is the flesh with division; blending requires us to be crossed out;
blending requires us to be by the Spirit to dispense Christ and to do everything for the
sake of His Body.
C. The way to be blended is by much and thorough prayer, as fine flour of the wheat, with
all the members of our group, with the Spirit as the oil, through the death of Christ as the
salt, and in the resurrection of Christ as the frankincense—John 12:24; 1 Cor. 10:17.
III. Oneness is the master key that unlocks all the blessings in the New
Testament; a big part of our service is to learn how to practice one accord with
the other serving ones and our locality:
A. It is easy to define oneness: oneness is the Triune God mingled with all His believers,
and this oneness is just the Body of Christ.
B. One accord is difficult to define; in Matthew 18:19 the Greek word sumphoneo is used
for one accord; it means "to be in harmony, or accord" and refers to the harmonious
sound of musical instruments or voices; the word denotes a harmony of inward feeling in
one's entire being:
1. When we have the one accord, in the eyes of God we become a melody to Him; we
become a poem not merely in writing but in sound, in voice, in melody.
2. Such a one accord is the nucleus of the oneness; oneness is like a nut, and the one
accord is like the kernel of that nut.
3. In Acts 1:14 another Greek word, homothumadon, is used for one accord; this word
denotes a harmony of inward feeling in one's entire being.
C. We need to keep the oneness of the Spirit, that is, the oneness of the Body, in the one
accord according to the Lord's desire with much and thorough prayer; without the one
accord we cannot keep the oneness—Eph. 4:3; Acts 1:14; 4:24.
D. To keep the oneness of the Spirit we need to condemn all the self-exalting views and
drop all the divisive opinions.
E. To keep the oneness of the Body in the one accord, we need to forsake all self-
preferences and disregard all personal tastes; our self-preferences and personal tastes
are a great hindrance to the keeping of the oneness of the Body.

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Excerpts from the ministry:
THE PURPOSE OF OUR SERVICE BEING
TO MINISTER LIFE TO OTHERS
The first point for our training is to realize that in the church service we do not do anything in the
way of organization. The church is an organism, and what an organism needs is life. Therefore, our
church service is mainly for ministering life to others. Even the arranging of chairs and the cleaning of
restrooms are not for themselves; they are for ministering life. In ushering, clerical work, and any
aspect of the church service, we must do everything to minister life to others. Of course, it is good for
us to do things in a proper way. Not doing things well can be a frustration, but this does not mean that
merely doing a good job is to have the proper service. In worldly religious organizations it is sufficient
to do the jobs well, but in the church the main thing we need is the ministry of life. Even if we cannot
do things very well, but by His mercy we minister life to others, the service is still successful. The main
matter is to minister life to others.
The best opportunity for us to minister life to others is in the service groups. Many saints who have
a heart for the Lord have been placed into these groups under the care of the responsible ones. The
leading ones in the service should not care merely for doing things properly. The main thing they must
do is care in life for all the ones who serve in the groups. They must help the saints not primarily to
carry out the service; rather, they should fellowship with them and minister life to them so that they
may grow. If the leading ones do this, spontaneously all the saints will do the same for others. Then
the entire church will be under the care of the proper ministry of life. (The Normal Way of Fruit-
bearing and Shepherding for the Building up of the Church, pp.12-13)
A Revival of the Inner Life
The revival that I am talking about is the renewing described in the New Testament. Second
Corinthians 4:16 says, "...indeed our outward man is decaying, yet our inward man is being renewed day
by day." The renewal here is a revival. Every day we need renewal, and this renewal has to be refreshed
day by day. What we need today is this kind of renewal in the inner life as opposed to a renewal in
outward actions or expression. God has set up a natural law that the rising of the sun affords a new
beginning and a fresh renewal every day for everything, whether plant, animal, or human being. The
same is true with our Christian life. Every morning we should allow the Lord Jesus, our Sun, to rise up in
us so that we can be renewed. This is the revival that I am talking about.
In order to achieve this, all of you should rise up early in the morning. But to rise up early, one
must go to bed early. If you cannot go to bed early, it will be hard for you to rise up early. Early rising
affords tremendous benefits for a Christian. Every morning, when the sun rises up, it is time for us to
rise up to fellowship with the Lord. We should pray to the Lord, "Thank You, Lord, for a new
beginning. May this day be a memorable day in my life." On the one hand, we have such a fresh
consecration and waiting before the Lord; on the other hand, we receive from Him fresh bestowals
and enlightenings. With all this freshness, we will naturally have a revival. This is what we call a
morning-by-morning revival. It is also what Paul described as the renewing day by day. This renewal
happens early every morning. I hope that this matter would be practiced properly among us. All the
co-workers with the elders should trumpet this call in all the places, awakening all the saints to go to
bed early and rise up early. As soon as we get up, we should have a good touch with the Lord. No
matter how busy we are or how important other things are, we must put them aside until we have a
touch with the Lord….For this reason, the best way is to spend this time on a few verses, so that we
may be filled by the Lord through pray-reading His Word in an enjoyable way. In this way, we will
have a new beginning and a fresh revival.
Leviticus 6:12 tells us that “the priest shall burn wood on it [the altar] every morning and arrange
the burnt offering on it.” This indicates that every morning we should offer up Christ as our burnt
offering based upon His being our sin offering so that we may have a new beginning. Not only must we
do this every day, we must also do it with sweetness and depth. The fifteen minutes in the morning is
not mainly for prayer or supplication; rather, it is for a direct touch with the Lord by which we speak
to Him and He speaks to us. For this reason, the best way is to spend this time on a few verses, so that

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we may be filled by the Lord through pray-reading His Word in an enjoyable way. In this way, we will
have a new beginning and a fresh revival.
If we are daily revived spiritually, there will be no need for a big revival. Actually, none of the so-
called big revivals are long lasting. For example, the great Welsh revival at the beginning of this
century was over by 1933. All the revivals brought in by various spiritual movements in the past were
transient. After a while, they all cooled down. This kind of sporadic revival is not reliable. The reliable
revival is the kind that comes from a daily renewal.
I hope that the elders and co-workers would take this word of fellowship and exhortation to give
their all and their time to contact and shepherd people. This was our shortage in the past. Now we
must recover this matter. Only by this will the organic building up of the Body of Christ in Ephesians
4:12-16 and the meetings of mutuality in 1 Corinthians 14:26 be realized and practiced among us. For
this we need a daily revival and a daily 0vercoming as the base. We also need a life and work that flows
out from the love of the Lord, in order to maintain our victory. If we do not have a revived living or a
labor in shepherding, we will not be overcoming for long; there will be no way for us to maintain our
victory. What maintains us in the victory is a life and work of love toward the Lord. We need both
these aspects. (A Timely Trumpeting and the Present Need, pp. 51-53, 59)
Being Dealt with by the Lord under His Light
Second, we must learn in the presence of the Lord to be dealt with by Him. We may say, "Lord, here
I am. I know that I am not fitting and useful. I am natural, wild, and raw; I have never been "cooked,"
processed, by You. I am even sinful, worldly, and fleshly. Lord, in order to use me as Your bondslave,
You must deal with me. I need Your dealing. I need Your "cooking." Lord, I open myself to You, but I do
not depend on my opening; I depend upon Your exposing. Bring me into Your light. Shine over me,
shine within me, and shine through me thoroughly that I may be fully exposed." We all need such a
prayer. It is better to pray in this way by ourselves. In doing other things we should not be
individualistic, but in this kind of prayer it is better to do it individually. We should spend an hour or
more in the presence of the Lord for this purpose, checking with Him again and again until we get
through, and nothing further needs to be exposed.
We have many lessons to learn. If a brother has a problem, we need to pray for him and seek the
Lord for a timely word to speak to him. We need a word in season to sustain him, not gossip or vain talk.
In order to have such a word, we need the tongue of the instructed, the tongue of the one dealt with by
the Lord (Isa. 50:4). If we have been dealt with by the Lord, we will have a tongue that can offer a word
to rescue others and sustain the weary ones. This all depends on how much we have been disciplined.
Such a tongue is not that of a teacher, a professor, or a learned one but of the instructed, the taught one,
the one who has been disciplined by the Lord. Only those who listen to the Lord can speak a word in
season to others. This is why, in type, the slave who chose not to go out freely was brought to the
doorpost so that the master could bore his ear through with an awl (Exo. 21:5-6). In order to be a good
slave, our position must be at the post, listening to the master’s voice. We need an opened ear, an ear
that has been bored through; then we can have a proper word to speak. Even according to the physical
law, one who cannot hear cannot speak well. The proper speaking comes from the proper hearing. If we
do not listen to the Lord in His dealings with us, it will be difficult for us to speak a timely word to
sustain the weary ones.
Picking Up the Burden to Care for People
After we reconsecrate ourselves and deal thoroughly with the Lord, we can pick up a burden before
Him. There is no need to pray particularly for a burden. Whatever burden we pick up will be the Lord's
burden. We should not primarily care for business affairs. We may pick up a burden for ushering in the
meetings, but the ushering itself is not our burden. Rather, our burden is to take care of people by
ushering. Picking up a burden in this way will make a great difference. If we usher after having
thoroughly dealt with the Lord, whenever we usher, we will minister life. There will be an outflow of life
from us to others' spirits. The Holy Spirit always honors this kind of serving.
For this purpose, the Lord needs even the teenagers. I hope that the older teenagers will pick up the
burden to care for those in junior high school. According to my observation, we have many ten-year-old,

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eleven-year-old, and twelve-year-old sisters, but there are no teenage sisters taking care of them.
Therefore, we need some young sisters to give themselves for this. After their reconsecration and dealing
with the Lord, they should say, "Lord, I pick up this burden. I give myself to take care of the junior high
girls. This is my service. I will pick them up, and I will bear them all the way to the New Jerusalem." If
some teenagers will do this, they will have the Lord's presence with them, and they will see the blessing.
We cannot tell how far the Lord will go with these young ones. Perhaps by this kind of service they will
become useful in the Lord's recovery in the coming years. They will be not only "big sisters" but mothers
of many young ones.
Learning to be Interested in People
After we have a thorough dealing with the Lord and pick up a burden, we must learn to be interested
in people. Because of the fall, many of us are not interested in others. We consider that whether others
go to heaven or to hell is their own business. We do not care whether others grow in life, and we feel that
it is sufficient for us to care for our own spiritual welfare. However, the church service requires every one
of us to be involved with others. We need an interest in the Lord’s people. We may illustrate this interest
by the taste for certain foods. Many Chinese people are interested in Chinese cooking and have the taste
to go to Chinatown. We, however, need to be interested in the Lord’s people. Every day the Lord’s people
must be our “food” (John 4:31-34). Some older teenage sisters should say, “All the young girls between
ten and fifteen years old in the church life are my food. I am interested in the young people to this
extent.”
However, we must not be interested in people in a natural way. Some people were born with the
inclination to talk and even gossip. That is not what it means to be interested in people in a proper way.
Many young ones like to talk about marriage, and many older ones like to ask concerning each others’
children, grandchildren, and in-laws. We must forget about this kind of gossip. This is the natural, social
way. Rather, we must be interested in people in the way of life. We should not care to ask about people’s
marriage, in-laws, or other matters. We are interested only in life. We should pray concerning this, and
some may need to fast in prayer. We may pray, “Lord, by my birth I love to talk to people in a natural
way,” but others may need to pray, “Lord, I was born in a way that I do not like to talk to people. I love
the brothers, and I have been in the church for ten years, but until today I still do not like to open myself
to anyone.” We should all pray, “Lord, burden me. I want to be fully interested in and involved with all
Your dear saints, not in a natural or social way but in the way of life. Lord, I am willing to pay any price,
even at the cost of my life. I love these people, and I would die for them. I want to see them saved, grow
in life, and become matured.”
Then we can pick up the burden for some specific persons. We should make a list of their names,
always keep it in front of us, and pray for them one by one. A teenage sister may pray, “Lord, this one is
still not saved. Lord, I will never be at peace until I see her saved. Lord, even for my sake You must save
her.” We may be too spiritual and say, “Lord, this is not for my sake.” However, the Lord may say,
“Because you have a genuine burden for this one, I will save her for your sake.” Eventually the sister will
see the little one be saved. After this she may say, “Lord, this little one is now saved, but she does not
love You. I can never be satisfied with this. Do something in her so that she will love You, Lord, as I love
You.” Again, the sister will see the Lord answer her prayer. Likewise, the older generation must be
burdened and pray in the same way. We need to be interested in people and involved with people. Then
we can pick up a burden. Many in the church need our shoulders to bear them and our breast to
embrace them (Exo. 28:9-12, 15-21, 29). We must love them. When they fall, we should weep, and when
they rise up, we should be joyful. We must bear them as our burden. Our service is not to arrange the
chairs, do the cleaning, usher, or do clerical work. These are temporary matters as the means,
instruments, and channels for us to take care of people. We must all go to the Lord, pray, and pick up
this burden.
Becoming Nursing Mothers and Exhorting Fathers
First Thessalonians 2:7 says, "We were gentle in your midst, as a nursing mother would cherish her
own children." To cherish is not merely to do a job or to carry out a business; it is to care for a living
person. Verse 11 says, "Just as you know how we were to each one of you, as a father to his own children,

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exhorting you and consoling you and testifying." Paul nourished the Thessalonians as a mother and
exhorted them as a father. The apostle was not a businessman or a school master. He was a nourishing
mother and an exhorting father. He had an interest in people. If we do not have an interest in people, we
are finished with the church service; we are not qualified to serve. We should not say that only the
apostle Paul could be like this. What the apostle did is an example for all the believers. We are not
apostles, but we should still be nursing mothers. Even the brothers must nourish others as a mother,
and the sisters should exhort others as a father. This does not depend on our being male or a female; it
depends on the kind of heart we have. A sister can have the heart of a father, and a brother can have the
heart of a mother….Strictly speaking, we do not care for keeping the chairs. We care for keeping the
persons. The keeping of chairs will not enter into the New Jerusalem, but the keeping of persons will go
on forever.
I am afraid that too many of us in the church service care only for the practical service, not for the
persons. We need the Lord's mercy to properly exercise our heart. This is a great test to us. Some of us
were born in such a way that we do not care for anyone. This is according to our natural disposition.
Hallelujah, we have been reborn in another way! We have been reborn, not into a natural family but
into the church. This is another birth with another disposition that is absolutely different. The
disposition of our new birth is one that sacrifices our self, our soul, and even our lives for the care of
others. (The Normal Way of Fruit-bearing and Shepherding for the Building up of the Church, pp.
14-18, 22-23, 31-32)
Having a Disposition that is Dealt with,
being Soft, Bendable, Flexible, and Applicable to any Situation
Paul was this kind of person. He always spent and was spent. He meant business with the Lord. He
was on earth for nothing else but to gain people. Therefore, he also said, “To the weak I became weak
that I might gain the weak. To all men I have become all things that I might by all means save some” (1
Cor. 9:22). Some in the church life are too strong in their disposition to be touchable in this way; it
seems that no one can cause them to be shaped. Paul, however, seemed to have no disposition of his
own. He was simply like a piece of wood that could be cut into any shape. Because his disposition was
fully dealt with by the Lord, it was soft, bendable, flexible, and applicable to any situation. In my
training in Taiwan in 1954, I told the serving ones that they should have a character and a disposition
like paste, that can be applied to any kind of surface. On the contrary, some of the brothers and sisters
are like pieces of hard rock that cannot be applied to any situation. This kind of “rock” is good only for
beating others. Some may even feel good about this and say that a hard piece of rock was useful to the
Lord to kill the Philistine giant (1 Sam. 17:49), but it is pitiful to think in this way. On the one hand, we
need to be strong, but on the other hand, we should not be hard. We need to be soft, flexible, and
applicable, good for any situation we are placed in, able to fit into every bend and corner.
Our disposition is the cause for our not bearing fruit and using our talent to care for people. We are
still too natural. Some persons are always slow, regardless of the situation they are in or the persons
they are with. It is as if they would not even pour water on a house fire before they carefully checked
what kind of water they should use. This kind of person will try to justify himself from the Bible,
claiming that God is always patient and never does anything in a hurry. Brother Watchman Nee
pointed out to us how the Lord once ran to do something. When the prodigal son returned home, the
father ran to meet him (Luke 15:20). The Lord may be patient in every other matter, but He is quick to
receive sinners. Some, though are too quick. They bear fruit quickly, but then because they offend the
fruit with their quickness, eventually they have no remaining fruit. I do not care to rebuke or expose
anyone. We simply must go to the Lord and let Him shine on us. Then we will see how natural we are.
By His mercy, we must have a change. If we are slow, we should speed up, and if we are quick, we
should slow down.
Twenty years ago I gave a training on thirty points of character. Character is different from
disposition; it is thirty percent disposition by birth and seventy percent habit by our living. In order to
be useful in the Lord’s hand for fruit-bearing, we must deal with our disposition. In my ministry I have
seen many kinds of disposition. Some people are peculiar in their way of speaking. They can make
people laugh, but it is difficult for them to minister life to others. These dear ones need to be dealt with

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in their disposition. Some of the dear saints are too loose and light. They are never accurate in
speaking or in doing things. That is also according to their natural disposition. The more our
disposition is touched, the more useful we are in the ministry of speaking for the Lord. Some were
born with a disposition for speaking, but they are not genuinely useful. In order to speak for the Lord,
we must be reconstituted in our being, that is, changed in our disposition. Many times I have gone to
the Lord and condemned myself, saying, “Lord, I exercise my old, natural, dispositional way in
speaking.” Because of this, the Lord has had the ground to change my way of speaking over the
years….The best way to be dealt with is to hate our disposition. Our disposition is the depth of our self,
which must be denied. If we are not useful in the Lord’s hand for taking care of people, it is due to our
raw, natural disposition.
It is easier to deal with our disposition when we are young. Brother Nee once told us that by the
time someone is fifty years old, it is difficult for his disposition and natural life to be touched by the
Lord. We must not wait until we are too old to have our disposition dealt with. The earlier we deal
with it, the better. Dealing with outward wrongdoings is not as important as this. The most important
thing that must be dealt with in our life with the Lord is our disposition. We must learn to have our
disposition dealt with by the Lord. If we pay adequate attention to the Lord and pray much about this,
it will be easy for us to care for others, bear fruit, and make a profit by using our talent. Then our
entire situation will be radically changed.
Dealing With Our Natural Disposition
to Become Flexible in Caring for People
We must all be tested by the church life, by fruit-bearing, and by lamb-feeding because these are
the three matters that kill our natural disposition. The church life is a killing, not of the good things
but mostly of our disposition. Likewise, fruit-bearing and lamb-feeding are a killing. All these are
killing “knives” for our disposition. Passing through these three tests causes us to become right,
because after passing through them we become persons who have dealt with our natural disposition.
Then we will be flexible. To care for little children requires much flexibility. Any mother who is not
flexible should not expect to have good children. Her children will all be damaged by her inflexibility.
To bear fruit among our in-laws, cousins, and schoolmates requires us to be flexible. We should not
speak of inconvenience or say that we do not have time. Whether we have time depends on our desire.
We may illustrate this by the need to answer correspondence. In the early years of my work, I would
often apologize for not answering people sooner, telling them that I had been too busy. However,
something within condemned me, saying, “It is not because you were too busy; it is because you did
not have the desire.” Everyone is busy. Even a sister with no husband, children, job, or school can stay
busy every day. She can tell people she does not have the time for this or that. This is absolutely due to
our dispositional inflexibility.
If we are not flexible, we cannot bear fruit. In order to bear fruit, we need to be flexible, available
at any time, and never claiming to be too busy. We should always have time to talk to people. If we
wait until we have time to help people to be saved, we may wait forever. We have all been cheated in
this regard. We have said, “This week I am very busy; let me see how next week will be,” but the next
week we are busier and have even more things to do. Then the following week is worse, and we are
never free. Being busy or available is a matter of our disposition. Therefore, we first need a thorough
dealing with the Lord, and then we need to become available, flexible, and fully dealt with in our
disposition. (The Normal Way of Fruit-bearing and Shepherding for the Building up of the Church,
pp. 39-43, 63-64)
LEARNING TO SERVE IN A BLENDED WAY
FOR THE REALITY OF THE BODY OF CHRIST
God has blended the Body together (1 Cor. 12:24). The word blended also means adjusted,
harmonized, tempered, and mingled. God has blended the Body, adjusted the Body, harmonized the
Body, tempered the Body, and mingled the Body. The Greek word for blended implies the losing of
distinctions. One brother’s distinction may be quickness, and another’s may be slowness. But in the
Body life the slowness disappears and the quickness is taken away. All such distinctions are gone. God

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has blended all the believers of all different races and colors. Who can make the blacks and the whites
lose their distinctions? Only God can do this. A husband and a wife can have the harmony in their
marriage life only by losing their distinctions.
In order to be harmonized, blended, adjusted, mingled, and tempered in the Body life, we have to
go through the cross and be by the Spirit, dispensing Christ to others for the sake of the Body of
Christ. The co-workers and elders must learn to be crossed out. Whatever we do should be by the
Spirit to dispense Christ. Also, what we do should not be for our interest and according to our taste but
for the church. As long as we practice these points, we will have the blending.
Practicing the Fellowship to Lay the Foundation for the Blending
All of these points mean that we should fellowship. When a co-worker does anything, he should
fellowship with the other co-workers. An elder should fellowship with the other elders. Fellowship
tempers us; fellowship adjusts us; fellowship harmonizes us; and fellowship mingles us. We should
forget about whether we are slow or quick and just fellowship with others. We should not do anything
without fellowshipping with the other saints who are coordinating with us. Fellowship requires us to
stop when we are about to do something. In our coordination in the church life, in the Lord’s work, we
all have to learn not to do anything without fellowship. (The Divine and Mystical Realm, pp. 86-87)
If we would practice the blending, we should not forget the matter of fellowship. Fellowship is the
basis for blending. Thus, we must practice the fellowship. By so doing we will lay the foundation for
the blending. However, instead of practicing the fellowship, we have practiced hypocrisy for years; we
have all been hiding ourselves under a mask. Without the foundation of intimate and thorough
fellowship, there can be no blending.
We should not be afraid of being known by others. The more we are known in a proper way, the
better. This will put down our pride, take away our boasting, annul our superiority complex, and even
put aside our inferiority complex. However, most of us are not willing to expose ourselves. Instead, we
prefer to cover ourselves by pretending to one another. Because of this, it is difficult for us to have an
intimate and thorough fellowship that results in our being blended together.
Without the blending, the Lord has no way to go on with us. Blending is the Body, blending is the
oneness, and blending is the one accord—it is all these things. But we prefer to remain untouched and
unknown by others. Because we do not like people to know us, we have become very sensitive, and our
being sensitive causes us to be very touchy. Such a condition has forced us to be very cautious in our
speaking, for fear of offending one another.
Among us there is a great need for a breakthrough to allow the Lord to carry out the grouping.
From the very beginning in the four Gospels, when the Lord Jesus sent out His disciples, He did not
send them one by one; rather, He always sent them two by two, grouping them together. From the
time the recovery came to the United States the Lord has not been able to carry out the grouping
among us. A number of saints came into the recovery in a very strong way and remained with us, but
at a certain point they left. That indicated that they were not willing to be grouped together in the
recovery. We who have remained in the recovery all have the problems of our disposition and
character that keep us separate from one another. Although by the Lord's mercy we are still together,
among us there has been very little grouping. Because of this, we do not have the impact. The impact
is with the one accord, and the one accord actually is the blending.
If we do not have the one accord, God cannot answer our prayer, because we do not practice the
Body. Our not being in one accord means that we do not practice the Body. According to the proper
interpretation of the New Testament, the one accord is the one Body. We must practice the principle
of the Body; then we will have the one accord. Although we may not fight with one another, we still
may not have the one accord. Because we have remained together, we have seen the Lord's blessing,
but only in a limited way. Therefore, we need to have the one accord to practice the Body.
It is difficult for us to open ourselves to one another, but it is even more difficult, after listening to
one another's fellowship, to speak something in response in a way that is frank and full of love. After
coming together in our groups, we should be free to tell the others concerning our inward situation
with the Lord. Likewise, the others should be free to respond. Because we are afraid to expose
ourselves and are afraid of offending others, we pretend with one another and are unwilling to let
people know our real situation. We need the intimate and thorough fellowship. Of course, we need to

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be careful concerning what we open to one another in public. In certain cases the public confession of
sins has caused serious trouble in the past. I do not mean that we should open ourselves in a careless
way. Nevertheless, we need to find a way to be blended. Otherwise, the Lord has no way out of our
present situation. We need to be blended until we have an intimate love for the members of our group.
If we continue to hide ourselves and keep a distance from one another, when we go out to visit people,
we will not have the impact. The people whom we visit will sense that we are not one.
If we do not practice the points in this message, there will be no way for us to be grouped.
Grouping is an urgent need among us. We are trying to break through in this vital matter. (Fellowship
Concerning the Urgent Need of the Vital Groups, pp 87-89)
When We Blend Together, We Have the Cross and the Spirit
Among us we should have the blending of all the individual members of the Body of Christ, the
blending of all the churches in certain districts, the blending of all the co-workers, and the blending of
all the elders. Blending means that we should always stop to fellowship with others. Then we will
receive many benefits. If we isolate and seclude ourselves, we will lose much spiritual profit. Learn to
fellowship. Learn to be blended. From now on, the churches should come together frequently to be
blended. We may not be used to it, but after we begin to practice blending a few times, we will acquire
the taste for it. This is the most helpful thing in the keeping of the oneness of the universal Body of
Christ. Today it is very convenient for us to blend with one another because of this modern age with its
modern conveniences.
When we blend together, we have the cross and the Spirit. Without the cross and the Spirit, all that
we have is the flesh with division. It is not easy to be crucified and to do all things by the Spirit in
ourselves. This is why we must learn to be blended. Blending requires us to be crossed out. Blending
requires us to be by the Spirit to dispense Christ and to do everything for the sake of His Body.
We may come together without much blending because everyone stays in themselves. They are
afraid to offend others and make mistakes, so they keep quiet. This is the manner of man according to
the flesh. When we come together, we should experience the terminating of the cross. Then we should
learn how to follow the Spirit, how to dispense Christ, and how to say and do something for the benefit
of the Body. That will change the entire atmosphere of the meeting and will temper the atmosphere.
Blending is not a matter of being quiet or talkative but a matter of being tempered. We can be in
harmony, because we have been tempered. Eventually, the distinctions will all be gone. Blending
means to lose the distinctions. We all have to pay some price to practice the blending.
A group of elders may meet together often without being blended. To be blended means that you
are touched by others and that you are touching others. But you should touch others in a blending
way. Go through the cross, do things by the Spirit, and do everything to dispense Christ for His Body’s
sake. We should not come to a blending meeting to be silent. We have to prepare ourselves to say
something for the Lord. The Lord may use you, but you need to be tempered and crossed out, and you
need to learn how to follow the Spirit to dispense Christ for His Body’s sake.
Such a blending is not social but the blending of the very Christ whom the individual members, the
district churches, the co-workers, and the elders enjoy, experience, and partake of. (The Divine and
Mystical Realm, pp. 87-88)
Being Blended By Much and Thorough Prayer
The New Testament tells us, first, that we are grains of wheat. In John 12:24 the Lord Jesus was
the unique grain. Through His death and resurrection He released His life into us, making us the
many grains. This is very good. However, the New Testament goes on to tell us that as grains,
eventually we need to become a lump (1 Cor. 5:6-7a). This means that we need to become dough. The
making of dough requires the blending of grains of wheat; but before being blended, the grains need to
be ground into fine flour.
The New Testament also tells us that eventually we all become a loaf (1 Cor. 10:17). In a sense, the
grains, the fine flour, the lump, and the dough are nothing until they become a loaf. After we become a
loaf, we mean something and we are something in the hand of the Lord. The loaf is the group. At the
Lord's table, we often praise the Lord for the loaf, the bread, yet in actuality we may not be a loaf. A

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number of saints among us may never have been ground or broken. Although we are grains, it is
possible that we have never been broken and ground into fine flour. On the other hand, we may be
broken, yet we may never have been blended together. Thus, we are far from being a loaf. The way to
become a loaf is to be blended together in the groups. The loaf is the group.
The way to be blended is by much and thorough prayer, as fine flour of the wheat, with all the
members of our group, with the Spirit as the oil, through the death of Christ as the salt, and in the
resurrection of Christ as the frankincense. We need to pray over all these points with much and
thorough prayer. We need to be blended into a dough for the Lord. Our becoming dough implies our
being broken, our being ground, and our being blended. According to the type of the meal offering in
Leviticus 2:1-13, to be blended requires the adding of oil so that the flour will not be dry. It is
impossible to blend fine flour that is dry; oil is needed to make the flour moist. In the same way, we
need the Spirit as the oil to "moisten" us so that we can be blended together.
To be blended together, we also need the salt, that is, the death of Christ, to kill all the germs
within us. We need to realize that we have many germs in our being. All these germs need to be killed
by the death of Christ. Then, we also need to be in the resurrection of Christ. In the blending we need
to experience the Spirit as the oil, and we also need to pass through the experiences of the death of
Christ and the resurrection of Christ. If by the Lord's mercy we are able to experience such a blending,
we will be absolutely different from what we are today. It is not enough just to put people together and
call them a group. That can be done very quickly. The proper grouping with the blending of the
members will take time. (Fellowship Concerning the Urgent Need of the Vital Groups, pp 80-82)
ONE ACCORD BEING THE MASTER KEY THAT OPENS
EVERY BLESSING IN THE NEW TESTAMENT
The one accord is the need. Do not think about others concerning this matter of the one accord.
Think about yourself, your share, your portion in this matter. We do not have much morale because
we are lacking the one accord, yet we still want to practice the things that the Lord has shown us in His
recovery. We may practice them, yet with no impact, no livingness, and in other words, without much
fruit….To have the home gatherings without the one accord means nothing. To go out to visit others to
distribute the booklets needs the one accord. Without the one accord, all our doings will be in vain.
We must realize that the practices in the Lord’s recovery are not matters for others to copy. You
must have the life. To do anything you need the life. You have to see what the landmark was of the one
hundred twenty in the book of Acts. The landmark that divides the Gospels and the Acts was not the
baptism in the Holy Spirit. The landmark was the one accord of the one hundred twenty. If you want
to experience the baptism in the Spirit, you must have the one accord. If all the members of a local
church have the one accord, the baptism in the Spirit will be there. If you really want to practice the
proper way to preach the gospel, you need the one accord. Without this key, no door can be opened.
The one accord is the “master key to all the rooms,” the master key to every blessing in the New
Testament. This is why Paul told Euodias and Syntyche that they needed this one accord (Phil. 4:2).
Paul knew that these sisters loved the Lord, but that they had lost the one accord. (Elders’ Training,
Book 7, pp. 19-20)
The Oneness and the One Accord
Now we need to ask, what is the one accord? One accord appears to be a less significant matter
than oneness. Apparently, oneness is a great thing, whereas one accord is a smaller matter. It is easy
to define oneness: oneness is the Triune God mingled with all His believers, and this oneness is just
the Body of Christ. However, it is difficult to define one accord.
In Matthew 18:19 the Greek word sumphoneo is used for one accord. It means "to be in harmony,
or accord" and refers to the harmonious sound of musical instruments or voices. Eventually, the one
accord, or the harmony of inward feeling among the believers, becomes like a melody, like music.
Every proper melody is harmonious. When we have the one accord, in the eyes of God we become a
melody to Him. We become a poem not merely in writing but in sound, in voice, in melody. Our one
accord must be like a harmonious melody. Such a one accord is the nucleus of the oneness. In other
words, oneness is like a nut, and the one accord is like the kernel of that nut. In Acts 1:14 another

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Greek word, homothumadon, is used for one accord. This word is from homo, same, and thumos,
mind, will, purpose (soul, heart). The word denotes a harmony of inward feeling in one's entire being.
Today some Christians may claim to have oneness…My response to them is this: "Yes, you may
have the oneness, but do you have the kernel? Do you have the one accord?...You may have oneness,
but where is the one accord?" Some among the denominations may turn the question to us: "Do you
have the one accord among you?" If we examine our situation, we will have to admit that even now we
are not adequate in the matter of one accord.
If among those in a group there is no one accord, what can the Lord do with them?… I am very clear
that we do not have the full and complete one accord among us. Therefore, in a sense it is hard for the
Lord to move freely among us. If we are not in one accord, God has no way to answer our prayer. If God
does not have a way to answer our prayer, what can He do with us? Without the one accord, it is difficult
to get people saved, converted, and regenerated by the dynamic salvation of God. Thus, our inadequacy
in the one accord is a sickness that is more than serious. We have been sick for years, yet we might have
been unconscious of our sickness. We may come to the meetings, praise the Lord, and prophesy, but we
may do all these things without being conscious of the fact that we do not have the adequate one accord.
Although I have studied the Bible for many years, I did not see until recently that oneness is like the
body, and one accord is like the heart within the body. Our sickness is not just like a sickness in the
outward, physical body; our sickness is like a sickness in the heart within the body. I am speaking the
truth frankly and honestly, according to what the Lord has shown me and according to my pure
conscience. We need to know what our sickness is. The sickness among us is that we do not have the one
accord adequately. Therefore, we maintain only a oneness with a sick "heart." In these past four or five
years even this unhealthy oneness has been broken by the dissenting ones. They would not even care for
the oneness. We are still here for the oneness, yet within us there is an inadequacy in the one accord.
Because of this, it is hard for the Lord to answer our prayer, especially in the matter of fruit-bearing for
the increase of the Lord's recovery. For this, surely we need to humble ourselves before Him.
Keeping the Oneness of the Spirit, In the One Accord
According to the Lord's Desire with Much and Thorough Prayer
To build up the vital groups, we need to keep the oneness of the Spirit, that is, the oneness of the
Body, in the one accord according to the Lord's desire with much and thorough prayer (Eph. 4:3; Acts
1:14; 4:24). Without the one accord we cannot keep the oneness. The one accord is the heart, the
kernel, of the oneness.
Condemning All the Self-exalting Views
and Dropping All the Divisive Opinions
To keep the oneness of the Spirit we need to condemn all the self-exalting views and drop all the
divisive opinions. We all have some self-exalting views. Some of the saints may feel confident that they
are more knowledgeable and can do things better than the elders of the church. This is self-exaltation.
Every member of the church, whether old or young, has some self-exalting views. Whoever has a self-
exalting view surely has opinions. No one is without opinion. We need to condemn all the self-exalting
views and drop all the divisive opinions.
Forsaking All Self-preferences and Disregarding All Personal Tastes
To keep the oneness of the Body in the one accord, we need to forsake all self-preferences and
disregard all personal tastes. The sisters are often stronger in the matter of personal tastes than the
brothers. Our self-preferences and personal tastes are a great hindrance to the keeping of the oneness
of the Body.
Following the Spirit's Direction and Respecting Your Fellow Members' Feeling
Finally, to keep the oneness of the Spirit, we need to follow the Spirit's direction and respect our
fellow members' feeling. Regardless of our view or opinion, we should always follow the Spirit. We must
turn to the spirit to follow the direction of the Holy Spirit within us, and we must respect and take care
of others' feeling. (Fellowship Concerning the Urgent Need of the Vital Groups, pp 75-78, 84-85)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Burnaby and Richmond Serving Ones Fellowship

Sanctifying Ourselves For the Sake of the Children

Scripture Reading: John 17:19; Eph. 5:26-27; Num. 6:3-4; 1 Pet. 1:2;
1 Thes. 5:23; Rom. 13:14; Judg. 13:12-14
I. Although the Son is absolutely holy in Himself, He still sanctified Himself in
His way of living while He was on earth in order to set an example of
sanctification for His disciples—John 17:19; Eph. 5:26:
A. There were many things that He could have done which were not contrary to His own
holiness; nevertheless, He refrained from doing them because of weakness in the
disciples—John 17:19.
B. In many matters the disciples’ weakness directed the Lord and restricted His freedom;
the Lord could do many things, but He did not do them because He did not want the
disciples to misunderstand or be stumbled.
C. In order for us to be holy, we first need to be separated unto God positionally:
1. With respect to our family, neighbors, colleagues, and friends, we need to be
separated; many Christians, however, are saved, but not separated.
2. Once a person is saved, he should also be separated; this is the reason a believer is
called a saint; to be holy is to be separated unto God.
II. The parents and serving ones should sanctify themselves for the sake of their
service with the children and young people—John 17:17; Num. 6:1-12:
A. A Nazarite was to abstain from wine and anything related to its source, signifying that
we must abstain from all kinds of earthly enjoyment and pleasure, which lead to lustful
conduct and a lustful intention—Num. 6:3; cf. Judges 13:2-20; Psa. 104:15; Eccl. 10:19;
2 Tim. 2:22; 3:1-5.
B. Similarly, those who have children should sanctify themselves for the sake of their
children; this means that we should refrain from doing many things which we could do,
for the sake of our children.
C. As a parent or serving one we must see that God has committed the children to us; so
we must set a standard for ourselves in morality, in conduct, and in all moral judgments
regarding right and wrong; we must set a high standard for what is ideal, and we must
also set a standard for ourselves in spiritual matters:
1. A child may remember or forget what you say, but what he sees surely will remain
in him forever; he develops his sense of judgment from you, and he also develops his
system of values from you.
2. We must be sanctified before the children and young people in our speech—1 Tim.
4:12.
3. We must also be sanctified in our appearance and clothing with modesty—1 Tim.
2:9-10; 1 Pet. 3:3-4.
D. For the sake of the children, we must be restricted; the children will always imitate us;
therefore, it is our responsibility to set a high standard and a proper pattern and example
for the children to follow.
E. We must see that in order for us to bring the children to the Lord in a genuine way, we
need to be a person who walks with God; we cannot send our children to the Lord merely
by pointing our fingers to heaven; we have to walk in front of them:

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1. The positive pattern of Enoch; after Enoch became a parent, the Bible says, he
walked with God—Gen. 5:21-22.
2. The positive pattern of Samson’s parents; they asked the Angel of Jehovah how to
raise the child; they were told that in order to raise a Nazarite child, they too must be
a Nazarite in their living—Judges 13.
3. The positive pattern of Samuel’s mother; Hannah prayed desperately for a child,
vowing to give him back to Jehovah if He answered her prayer—1 Samuel 1.
4. The negative pattern of Lot; Lot was a passive second-generation believer who
drifted into the evil world of Sodom; his wife and children all became a warning and
a curse—Gen. 19.
F. We must keep, preserve, safeguard, our vessel clean in sanctification before God; it
must be holy, separated, and saturated with God and also kept in honor before man; we
must be clear and firm on the principle of separation—1 Thes. 4:4.
III. Not only should we sanctify ourselves for the benefit of the children, but the
parents must also consecrate their children—1 Cor. 7:14:
A. On the day a child is born the parents should consecrate their child to the Lord for His
purpose according to the principle revealed in the Old Testament:
1. All the firstborn who opened the womb were sanctified to Jehovah; the firstborn
represents all the children—Exo. 13:2.
2. The Lord required Abraham to offer his only son Isaac on the altar and he obeyed,
offering Isaac to the Lord as a burnt offering—Gen. 22:16–18.
3. To meet the need of the waning priesthood, Hannah consecrated Samuel to the Lord
as a Nazarite, lending him to the Lord for his whole life—1 Sam. 1:11, 22, 28.
B. The responsibility of those who have children is that they should rise up early in the
morning to pray for their children; we should sanctify our children by our prayers and
intercessions—Job. 1:5; Judges 13:8; 1 Sam. 1:11.
IV. Parents are responsible to provide a sanctified environment in their homes
for their children’s sake and for the church’s sake:
A. According to the Bible, the first thing we eliminate for the sake of God’s building, the
church, is our idols:
1. When God told Jacob to go up to Bethel, everyone had to abandon their foreign
gods, their idols; Jacob also charged them to purify themselves; we must not only put
away the foreign gods, but also purify our whole being, our manner of life, and
expression—2 Cor. 7:1
2. They also had to change their garments which indicate we too must have a change
in our manner of life.
B. To be sanctified we must see what is the principle of an idol; the golden calf was made
from the earrings of the children of Israel; these earrings were for self-beautification
indicating that self-beautification leads to idolatry—Exo. 32:1-3.
Ministry Excerpts:
CHRIST SANCTIFYING HIMSELF TO SET UP AN EXAMPLE
OF SANCTIFICATION FOR HIS DISCIPLES
[John 17:]19 says, “And for their sakes I sanctify Myself, that they also may be sanctified in truth.”
Although the Son is absolutely holy in Himself, He still sanctified Himself in His way of living while
He was on earth in order to set an example of sanctification for His disciples. Consider the way He
contacted the Samaritan woman (4:5-7). The Lord did not meet her at night in a private home but

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during the day in the open air. As far as the Lord Himself was concerned, He could have met with the
Samaritan woman, who was an immoral person, at any place and at any time. But as a man a little
over thirty years of age, it would not have been a good example for His disciples if He had contacted
her privately in her home at night. If He had done that, the disciples might have been confused. But, in
order to set a good example for His disciples, He behaved in a sanctified way. This one example was a
great help to His disciples in the future. It is not right for any young preacher to contact a woman
privately at night because there is too much temptation there. To do such a thing is not holy; it is
worldly. Look at the example of the Lord Jesus: He talked with Nicodemus, an elderly gentleman, late
at night in a private home (3:1-2), but He talked with the immoral Samaritan woman during the
daytime in the open air. In doing this the Lord sanctified Himself and set an example for His disciples
to follow. (Life-study of John, p. 484)
The Lord Sanctified Himself Because of the Weakness of His Disciples
What does it mean to be sanctified before God? The Lord Jesus said, “For their sake I sanctify
Myself” (John 17:19). This does not refer to being holy, but to whether or not one is sanctified. The
Lord Jesus is holy and His nature is holy. But for the sake of the disciples, He sanctified Himself.
There were many things that He could have done which were not contrary to His own holiness;
nevertheless, He refrained from doing them because of weakness in the disciples. In many matters the
disciples’ weakness directed the Lord and restricted His freedom. The Lord could do many things, but
He did not do them because He did not want the disciples to misunderstand or be stumbled. As far as
the Lord’s nature was concerned, He often could have acted a certain way. But He refrained from
doing so for the sake of the disciples. (Collected Works of Watchman Nee, Volume 49, p. 520)
To be Holy we need to be Separated unto God Positionally
In order for us to be holy, we first need to be separated unto God positionally. With respect to our
family, neighbors, colleagues, and friends, we need to be separated. Many Christians, however, are
saved, but not separated. Normally, once a person is saved, he should also be separated. This is the
reason a believer is called a saint. Consider the majority of Christians today. They are virtually the
same as the worldly people. With them, there is no separation. Many of their relatives and friends do
not even know that they are Christians. But to be holy is to be separated unto God. This, of course, is a
matter of position. (Life-study of Ephesians, p. 28)
PARENTS SHOULD SANCTIFY THEMSELVES
FOR THE SAKE OF THEIR CHILDREN
As parents, we must do our duty with respect to our children. This means that we should not only
teach them, but also set up an example for them to follow. Just as the Lord Jesus sanctified Himself
for the sake of His disciples (John 17:19), so parents should sanctify themselves for the sake of their
children. Those who do not have children may be free to do certain things, such as sleep late in the
morning. But those with children do not have the liberty to do these things. For the sake of their
children, they must be restricted. Children always imitate their parents. Therefore, it is the parents’
responsibility to set up a high standard and a proper pattern and example for their children to follow.
(Ibid., p. 521)
We Should Sanctify Ourselves in Order to Raise Nazarite Children
‘‘He shall separate himself from wine and strong drink; he shall drink no vinegar made from wine
or strong drink, and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his
separation he shall eat nothing that is made from the grapevine, not even the seeds or the skins’’ (vv.
3-4). Here we see that a Nazarite had to abstain from wine and anything related to its source. This
signifies abstaining from the earthly enjoyment and pleasure (cf. Psa. 104:15; Eccl. 10:19). To abstain
from all kinds of wine is to abstain from all kinds of earthly enjoyment and pleasure….We should be
careful of anything earthly that makes us happy. Earthly pleasure leads to lustful conduct and to a
lustful intention. Earthly enjoyment and pleasure would defile a Nazarite….A Nazarite had to abstain
from vinegar made from wine, from the juice of grapes, and from grapes fresh or dried. This signifies

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abstaining from anything that issues in earthly enjoyment or pleasure. Vinegar is classified with wine
because the source is the same. Wine, vinegar, and grape juice are all prohibited. From this we see that
the one who is absolute for God is altogether separated from anything of earthly pleasures. This shows
the absoluteness of the Nazarite. (Life-study of Numbers, pp. 57-58)
Those Who have Children Should Sanctify Themselves
for the Sake of their Children
Similarly, those who have children should sanctify themselves for the sake of their children. This
means that we should refrain from doing many things which we could do for the sake of our children.
There are many things which we could say, but for the sake of the children we do not say them. From
the day we bring our children into our family, we should sanctify ourselves.
If you do not restrict yourself, you will not be able to restrict your children. The looseness of those
who do not have children, at the most, results in trouble for themselves. But for those who have
children, looseness results in damage to their children as well as to themselves. Once a Christian
brings a child into the world, he must sanctify himself. Two eyes, sometimes four, are watching you all
the time. They will follow you all your life. Even after you have left this world, they will not forget what
they have seen in you; the things you do will remain inside of them.
You Must Set a Standard for Yourself Regarding Right and Wrong.
The day your son is born is the day you should consecrate yourself. You must set a standard for
yourself in morality, in conduct at home, and in all moral judgments regarding right and wrong. You
must set a high standard for what is ideal, and you must also set a standard for yourself in spiritual
matters. You must act strictly according to these standards. Otherwise, you will have problems for
yourself, and you will spoil your children. Many children are ruined by their own parents, not by
outsiders. If parents are lacking in ethical, moral, and spiritual standards, they will ruin their children.
A young person makes decisions and judgments in his future life according to the training he
received during his early years with his parents. A child may remember or forget what you say, but
what he sees surely will remain in him forever. He develops his sense of judgment from you, and he
also develops his system of values from you.
Every parent must remember that his actions will be repeated in his children; his actions will not
stop with him. When you do not have children, you can do whatever you like when you are happy and
give up and forget about everything when you are unhappy. But once you have children, you have to
restrict yourself. You have to act according to the highest standard of conduct whether you like it or
not. The whole life of Christian children depends on the behavior of their parents.
I remember a brother who said something when his son got into trouble. He said, “He is just a
replica of me and I am just he.” When a parent sees something in his children, he must realize that he
is seeing himself. He must see that they are his very reflection. They are just reflecting him. Through
them he can see himself.
This is why every couple should consecrate themselves anew to God as soon as they have a child.
They should come to the Lord and consecrate themselves to Him again. From that time forward, the
Lord has committed a human being, with his entire spirit, soul, life, and future, into their hands. From
that day forward, they have to be faithful to the Lord’s commitment. Some people are committed to a
work for one or two years when they sign a contract. But this work lasts for their entire life; there is no
limit to the term of this commitment.
I hope we can see that God has committed our children to us. There can be only one standard in
the family. Whatever we forbid our children to do, we should not do. There must never be two
standards in a family, one for the children and another for us. We must keep the same standard for
our children’s sake. We must sanctify ourselves to maintain a standard. Once the standard is set, we
must maintain it. I hope we will all take good care of our children. They are constantly watching us.
Whether or not they behave well depends on whether we behave well. They are not merely listening to
us; they are watching us as well. They seem to know everything. They know if we are pushing them
around, and they know if we are acting in front of them. We should not think that we can deceive our

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children. No! They cannot be deceived. They know how we feel, and they are clear about the true
picture. Whatever we demand of our children, we must take the same position in that matter.
In Speech
Please forgive me for saying something that sounds simple and elementary. I once went to visit a
family and saw the mother beating her child because the child lied. However, both the father and the
mother in this family also lied. I learned that they lied on many occasions. But when their child lied,
he was beaten. Honestly speaking, the child’s real mistake was only a deficiency in his technique of
lying; he was caught lying. The only difference between the child and the parents was that one was
caught lying where the others were not. It was not a matter of whether one lied, but a matter of skill.
One lied, and he was caught and punished. If you have a double standard, how can you raise your
children? How can you tell your children not to lie when you are a liar yourself? You must not have
one standard for your life and another standard for your child’s life. This will never work. Suppose
your children see and receive nothing but lies and dishonesty from you. The more you punish them,
the more problems you will have. Some fathers tell their sons, “Wait until you are eighteen, and I will
let you smoke.” Many children say in their heart, “When I am eighteen, my father will let me lie. I am
not yet eighteen, so I cannot lie. But when I am eighteen, I will lie.” This pushes your children into the
world. (Collected Works of Watchman Nee, Volume 49, pp. 520-522, 525-526)
In Appearance and Clothing
In this message I am especially burdened concerning modesty, the leading female virtue. In some
families there is not adequate stress on modesty. Rather, both boys and girls are brought up and
instructed in the same way. Modesty is a virtue which emphasizes the difference between male and
female. As we have pointed out, the Greek word rendered "modesty" in [1 Tim.] 2:9 is literally
shamefastness, that is, bound and made fast by an honorable shame.
Modesty is a great safeguard and protection to a female. It is a mistake to teach girls in the same way
as boys. Boys may expose themselves in certain situations; girls, however, should not. Otherwise, they
will be without protection. This lack of protection can open the way for fornication. If the women
working in an office have the virtue of modesty, they will be free from any improper involvement with
the men who work there. A woman working in an office may easily become involved with a man if she
does not have the proper covering, the necessary modesty, shamefacedness, which causes her to keep a
proper distance.
All the sisters in the church life should have the virtue of modesty. The sisters should dress according
to the principle of modesty. This principle does not allow the exposure of one's body. For a woman to
expose her body is to go against the principle of modesty. A sister needs to have a head covering, not
only physically, but also psychologically, ethically, morally, and spiritually. This is the modesty spoken of
in the Bible. To be modest simply means that a female is fully covered in every way.
In the church life the brothers and sisters have quite a lot of contact with one another in fellowship.
In such fellowship it is necessary for the sisters to wear a moral, ethical, and spiritual covering known as
modesty. In all their contact with the brothers, the sisters should be covered with an "overcoat" of
modesty. This is a great safeguard and protection.
The sisters should never forget that they are females. This must be true especially of young
unmarried sisters. They should be careful not to allow any evil thing to defile their holy body, which has
been separated unto God and which is the temple of the Holy Spirit. For a young woman to preserve her
body in this way requires modesty. I advise all the young sisters to wear a heavenly cloak to cover
themselves from the influence of this evil age. Then they will be preserved for God's purpose. At the time
appointed by God, He will arrange for the right brother to marry a young sister as a virgin. Again and
again I would remind the sisters to wear a cloak of modesty. The sisters must always remember that they
are females. As females it is necessary for them to be covered. This is modesty. (Life-study of First
Timothy, pp. 36-40)

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 For the Sake of the Children We Must be Restricted
Among believers in China, no failure is greater than the failure of parenting. I think this is due to the
influence of paganism. Failure in one’s career cannot be compared to failure in parenting. Even failure in
being a husband or a wife cannot be compared to failure in parenting. A husband or a wife can protect
himself or herself, because both are over twenty years of age. But when a child is placed in your hands,
he cannot protect himself. The Lord has entrusted a child to you. You cannot go to Him and say, “You
have entrusted five children to me, and I have lost three.” You cannot say, “You have entrusted ten to
me, and I have lost eight.” The church cannot go on if parents do not have a sense of being entrusted. We
do not want to see our children being rescued back from the world. Suppose we beget children, lose
them to the world, and then try to rescue them back. If we allow this to happen, the gospel will never be
preached to the uttermost part of the earth. Our children have been taught many teachings, and we have
been taking care of them for years. At least these children should be brought to the Lord. We are wrong
if we do not take care of our children. Please remember that it is the parents’ responsibility to ensure
that their children turn out the right way.
Please give me the liberty to say this word. Throughout church history, the greatest failure among
Christians is the failure in parenting. This is something no one cares much about. The children are
young; they are in your hands and can do nothing much themselves. If you are loose with yourself, you
will also be loose with them. We must realize that parents must exercise self-control, sacrificing their
own freedom. God has committed a human body, along with his soul, into our hands. If we do not
exercise self-control and give up our freedom, we will have a difficult time answering to our God in the
future. (Collected Works of Watchman Nee, Volume 49, pp. 522-523)
The Parents must Walk with God
Second, parents must not only realize their responsibility and sanctify themselves for the sake of
their children; they must also walk with God.
One sanctifies himself for the sake of his children. But this does not mean that he can be loose and
careless when he is by himself. He should not exercise self-control merely for the sake of his children.
The Lord Jesus was not short of holiness in Himself. He did not sanctify Himself just for the sake of His
disciples. If the Lord Jesus sanctified Himself merely for the sake of His disciples, but was not holy in
Himself, He would have been a total failure. In the same way, parents must sanctify themselves for their
children, but they themselves must also walk with God.
No matter how much zeal you show in your children’s presence, they can easily see through you if
you are not genuinely zealous. They are very clear, but you may not be that clear. You may be a very
loose person yet act carefully in their presence. In reality you are not the person you pretend to be.
Please remember that your children can see through you easily. If you are a careless person and you
try to act in a discreet way before your children, they will easily detect your carelessness and
pretension. You must not only sanctify yourself before them for their sake, but you must also be
genuinely holy in yourself, walking with God as Enoch did.
We must see that in order for us to bring our children to the Lord in a genuine way, we need to be a
person who walks with God. We cannot send our children to heaven merely by pointing our fingers to
heaven. We have to walk in front of them. Only then can we ask our children to follow us. Even though
Christian parents want their children to be better than they are in the hope that their children will not
love the world and will go on in a positive way, there are many bad families because the parents
themselves draw back. If this is the case, they will never realize their goal no matter how hard they try.
We must remember that the standard of the children cannot be higher than the standard of their
parents. This does not mean that we should set a false standard. We should have a standard that is
genuine and spiritual. If we have this, our children will come up to our standard.
Please remember that your children will learn to love what you love, and hate what you hate. They
will learn to treasure what you treasure, and condemn what you condemn. You must set a moral
standard for yourself and your children. Whatever your moral standard is, that will be their standard
as well. Your standard of loving the Lord will be their standard of loving the Lord. There can be only
one standard in a family, not two.

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 The Positive Pattern of Enoch
I would like to draw your attention to the example of Enoch. Genesis 5:21-22 says, “And Enoch
lived sixty-five years and begot Methuselah. And Enoch walked with God after he begotten
Methuselah three hundred years, and he begot more sons and daughters.” Before Enoch was sixty-five
years old, we do not know his condition. After he begat Methuselah, we know that he walked with God
three hundred years. Then he was taken up by God. This is a special case in the Old Testament. Before
Enoch begat children, we do not know anything about his condition. But after Enoch begat
Methuselah, the Bible says that he walked with God. When the burden of the family was upon him, he
started to feel his weakness. He felt that his responsibility was too great and that he could not manage
it by himself. So he began to walk with God. He did not walk with God just in the presence of his son;
he walked with God even when he was by himself. He felt that if he did not walk with God, he would
not know how to raise his children. Enoch begat not only Methuselah but also many other children;
nevertheless, he walked with God for three hundred years. His responsibility as a parent did not
hinder him from walking with God; rather, it caused him to walk with God. Eventually, he was
raptured. Please remember that the first person who was raptured was a father. The first person to be
raptured was one who had many children and yet who still walked with God. The way one bears his
responsibility in a family is a reflection of his spiritual condition before God. (Ibid., pp. 524-525)
The Positive Pattern of Samson’s Parents
This principle can be seen even more in the case of Samson. His birth was a miracle initiated by the
appearing of the Angel of Jehovah. When Samson was in the bosom of his mother, he was sanctified to
be a Nazarite. As he grew up, he was clean and pure according to God’s ordination, and he was
empowered by the Spirit of God. (Life-study of Judges, p. 45)
As we have pointed out, the Nazarite’s separation was of seven days, signifying a full course of
time. Samson was a Nazarite from his mother’s womb for the full course of his life (Judg. 16:17). (Life-
study of Numbers p. 76)
The Positive Pattern of Samuel’s Mother
God’s heart’s desire was to gain someone to replace that priesthood….In order to gain such a person,
God brought together in marriage Elkanah and Hannah. Elkanah had two wives. According to God’s
sovereign arrangement, the second wife, Peninnah, had children, but Hannah had no children.
Furthermore, ‘‘her rival provoked her bitterly to irritate her, because Jehovah had shut up her womb’’ (v.
6). This forced Hannah to pray desperately not mainly for herself but for God. She promised God that if
He gave her a male child, she would return the child to Him by the vow of a Nazarite. God was pleased
with Hannah’s prayer and her promise and He opened her womb. Hannah conceived, bore a child, and
named him Samuel. From this we see that actually no human being was the origin of Samuel. God was
the real origin, who motivated His people sovereignly and secretly.
Humanly speaking, Samuel’s origin was his God-worshipping parents (vv. 1-8)…. Elkanah and
Hannah remained in this line of life not merely for God’s eternal salvation but for His eternal purpose.
God’s salvation is mainly for our benefit, whereas God’s purpose is related to the fulfilling of God’s
desire….The origin of Samuel was especially his God-seeking mother with her prayer (vv. 9-18). Her
prayer was an echo of the heart’s desire of God. Her prayer was a human cooperation with the divine
move for the carrying out of God’s eternal economy….God wanted a Samuel, yet He needed Hannah’s
cooperation to pray to Him, saying, ‘‘Lord, I need a son.’’ This prayer was very human, yet it was a
cooperation with the divine move for God’s economy. (Life-study of 1 & 2 Samuel, pp. 9-11)
The Negative Pattern of Lot
Lot’s children were corrupted by living in the wicked city. The word of the angels in [Gen.] 19:12
indicates that Lot might have had sons as well as daughters. In chapter eighteen Abraham might have
considered that there were at least ten people in Lot’s family…Lot had to tell his sons-in-law and his
children that God was about to judge that city. But when Lot preached the gospel to them, some would
not believe the word from the Lord, thinking that he was joking. Verse 14 says, “And Lot went out and

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spoke to his sons-in-law, who were to marry his daughters, and said, Rise up; go forth from this place,
for Jehovah will destroy this city. But it seemed to his sons-in-law as though he was joking.”
Others of Lot’s children had no sense of morality (19:30-35). Look at what his daughters did after
they escaped from the city! After escaping from Sodom, Lot and his daughters still had wine with them
(19:32). If they had not brought the wine with them, how else could they have had it in the cave where
they were dwelling? How drugged they were by the sinful situation in Sodom! When I was visiting
some saints in Las Vegas in 1963, they vindicated their living in that city, saying, ‘‘It is not wrong for
us to stay in this gambling city, because we are here as a testimony for the Lord.’’ I did not argue with
them, but deep within myself I said, ‘‘If you stay here for some years, your children will have no sense
about the wickedness of gambling.’’…Because most of the young people were raised in a sinful
atmosphere, their senses have been drugged. But if they would come in to the church life and remain
in its pure atmosphere for a few months, they would never return to the sinful world. They would be
unable to stand its smell.
We live in an evil age and need protection from it. Our family and our children must be protected.
We all must escape Sodom and shut our doors to its evil atmosphere. If we do not, our descendants
will be drugged. How could Lot and his children have conducted themselves in the way they did after
Sodom was destroyed? Because their sense of morality had fallen so low. If we remain in the fresh air,
we shall immediately sense the bad smell of immorality. But if we do not discern any bad smell, it
means that our sense of morality has been drugged. (Life-study of Genesis, pp. 696-697)
By Being Clear and Firm on the Principle of Separation
At this point I would like to say a word to the young people. As Christians, we may need to read the
newspapers to know the world situation. I read a newspaper nearly every day, but certain pages I would
never read, for they are defiling. Once your mind has been defiled by looking at a certain picture, it will
be very difficult for you to remove this defiling element. Furthermore, we should not listen to certain
kinds of conversations or touch things that are unclean. But most important we should abstain from
fornication. We must keep, preserve, safeguard, our vessel clean in sanctification before God. It must be
holy, separated, and saturated with God and also kept in honor before man. (Life-study of First
Thessalonians, p. 200)
Shortly after I decided to give up my job and serve the Lord, I went to Shanghai to see Brother
Nee. He told me that in serving the Lord the brothers must learn the principle of not contacting a
female, especially a young one, in private. I was deeply impressed by this, and from that time I have
practiced Brother Nee’s instructions and have also passed them on to the saints. (Life-study of Judges,
p. 46)
PARENTS MUST CONSECRATE THEIR CHILDREN
Parents Should Consecrate Their Children to the Lord for His Purpose
Abraham Offered Isaac to the Lord as a Burnt Offering
Often after we have had the best enjoyment of the Lord, He will not ask us to do something for
Him; rather, He will tell us to offer back to Him what He has given us…As Abraham was enjoying
intimate fellowship with God, he was not commanded to work for Him. He received the highest
demand from God—to give back to God what God had given him….Many Christians, including some
Christian workers, have never learned the lesson of offering back to God what He has given them…
Nevertheless, all that God has given us, even what He has wrought in and through us, must be offered
back to Him.
In [Gen. 22:]2 God said to Abraham, “Take now your son, your only son, whom you love, Isaac,
and go to the land of Moriah and offer him there as a burnt offering on one of the mountains of which
I will tell you.” God told Abraham to offer Isaac, his only son whom he loved…This is the way we all
must take today. (Life-study of Genesis, pp. 756-757)

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 Hannah Consecrated Samuel to the Lord as a Nazarite
The birth of Samuel involved Hannah’s cooperation with God. The old priesthood had become
stale and waning, and God wanted to have another beginning. For Samuel’s birth, God initiated things
behind the scenes. On the one hand, He shut up Hannah’s womb; on the other hand, He prepared a
provoker (1 Sam. 1:5-7). This forced Hannah to pray that the Lord would give her a male child. In her
prayer she made a vow and said, ‘‘O Jehovah of hosts, if You will indeed look upon the affliction of
Your maidservant and remember me and not forget Your maidservant, but give to Your maidservant a
male child, then I will give him to Jehovah for all the days of his life, and no razor will come upon his
head’’ (v. 11). This prayer was initiated not by Hannah but by God. God chose Hannah because she was
willing to cooperate with Him. God answered her prayer and opened her womb, and Hannah
conceived and bore a son (v. 20). Then according to her vow, she offered her son to God, placing him
in the custody of Eli. From this we see that Hannah, Samuel’s mother, was one who cooperated very
much with God. Her case shows us the kind of persons God expects to have today. (Life-study of 1 & 2
Samuel, p. 6)
Parent Should Sanctify their Children by their Prayers and Intercession
Job 1:5 “And when the days of feasting ran their course, Job would send word and sanctify them,
and he would rise early in the morning and offer burnt offerings according to the number of them all;
for Job said, Perhaps my children have sinned and have cursed God in their heart. This Job did
continually.” Those who have children should rise up early in the morning to pray for them. This is the
responsibility of the parents. (Collected Works of Watchman Nee, Volume 21, pp. 78-79)
PARENTS ARE RESPONSIBLE TO PROVIDE A SANCTIFIED
ENVIRONMENT IN THEIR HOME
Putting Away Their Foreign Gods—Their Replacements for God
Firstly, Jacob told his household and all that were with him to put away the foreign gods that were
among them (35:2). When Jacob and his household were fleeing from Laban, Rachel took the
household images (31:34-35). Prior to chapter thirty-five, Jacob never charged Rachel to put them
away. But after God had told him to go up to Bethel, everyone had to abandon their foreign gods, their
idols. This is a shadow, a type, that is developed throughout the Bible. According to both the Old
Testament and the New Testament, the first thing we must eliminate for the sake of God’s dwelling
place is our idols.
Jacob also charged everyone to purify themselves (35:2). We must not only put away the foreign
gods, but also purify our whole being. In other words, our whole being, manner of life, and expression
must be changed. This is not merely regeneration or a little change in life. Rather, it is a full
transformation. Here in Genesis 35, Jacob was transformed.
In the Bible, purifying ourselves means to be purified from every pollution. Our whole being must
be cleansed from anything that is pollution in the eyes of God. In 2 Corinthians 7:1 Paul says,
‘‘Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and
spirit, perfecting holiness in the fear of God.’’ Paul’s concept in 2 Corinthians 6 and 7 was the same as
Jacob’s in Genesis 35. Because the Corinthians were the temple of God, Paul told them to purify
themselves. There can be no agreement between the temple of God and idols (2 Cor. 6:16). Idols are
idols, and the temple of God is the temple of God. Which side do you take? If idols, then go to your
idols. If the temple of God, then come to the temple without any idols.
In addition to putting away the foreign gods and purifying themselves, they changed their
garments (35:2). According to the Bible, to change garments means to change your manner of life.
[Genesis 35:]4 says, “So they gave Jacob all the foreign gods which were in their hand and the
rings which were in their ears, and Jacob hid them under the oak which was near Shechem” (Heb.).
Not only were the idols buried, but also the earrings. Earrings are self-beautifying items. These were
dealt with in the same way as the idols. Many people’s earrings, ornaments, are equal to idols in the
eyes of God. When those in Jacob’s household were putting away the foreign gods, they also put away
their earrings. This indicates that to their conscience their earrings were as abominable as their

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foreign gods. After touching the church, many sisters had the same conviction and put off this kind of
abominable ornament. This is not something related to morality but to the house of God….Likewise,
we must see that today we are the church. We must be purified not only because we are going to
Bethel, but because we are to be Bethel. We must put away all foreign gods and abominable
ornaments, purify ourselves, and change our garments. Putting away the foreign gods also means
putting away all foreign trusts. We must be cleansed in our whole being, inwardly and outwardly, from
every pollution, and we must change our manner of life. This is all for the church life. (Life-study of
Genesis, pp. 1002-1004, 1006-1007)
Dealing with Self-beautification—the Principle of an Idol
Another principle implied in this portion…concerns what an idol is, or what is the principle of an
idol. We see this principle in [Exodus] 32:1-3: “And when the people saw that Moses delayed to come
down from the mountain, the people gathered against Aaron and said to him, Come, make gods for us
who will go before us; for this Moses, the man who brought us up out of the land of Egypt, we do not
know what has become of him. And Aaron said to them, Tear off the gold rings, which are in the ears
of your wives, your sons, and your daughters, and bring them to me. And all the people tore off the
golden rings which were in their ears and brought them to Aaron. And he took the gold from their
hand and fashioned it with an engraving tool and made it into a molten calf.”
Here we see the kind of material that was used to make the idol. An idol, of course, must be made
with something material. The material used in making the golden calf in Exodus 32 was the gold of the
earrings belonging to the wives, sons, and daughters of the children of Israel. It may be that the only
ones without golden earrings were the elderly men. The old men were an exception because they do
not care for beautification. I can testify that, as an elderly man, I have no interest in beautifying
myself. However, it is common for young men and women and also for older women to beautify
themselves. Therefore, in Exodus 32 the gold rings were taken from the ears of the wives, the sons,
and the daughters and used to make the idol, the golden calf.
Self-beautification leads to idolatry. This is the reason the Lord in [Exo.] 33:5 and 6 gave the
children of Israel a commandment related to ornaments: “Now Jehovah had said to Moses, Say to the
children of Israel, You are a stiff-necked people; if I were go up in your midst for one moment, I would
consume you. Now therefore put off your ornaments from you, and I will decide what to do to you.
And the children of Israel were stripped of their ornaments from Mount Horeb onward.” The Lord
issued this commandment concerning ornaments because, as the record of chapter thirty-two makes
clear, self-beautification leads to idolatry.
Do you know what many Americans are worshipping today? They are worshipping the idols of
self-beautification. For example, before a young woman goes to work, she may spend a great deal of
time beautifying herself. She may even spend more money on items for self-beautification than she
does for food. My concern here is to point out the fact that self-beautification leads to idolatry. First
the children of Israel wore golden earrings for self-beautification. Then these golden earrings were
fashioned by Aaron into the idol of the golden calf. (Life-study of Exodus, pp. 1837-1839)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Vancouver Children’s Serving Ones Fellowship

The History and Recovery of the God-Ordained Way
Concerning the Children

Scripture reading: Deut. 6:7; Psa. 78:5-7; Joel 1:3; Acts 2:38-39; Eph. 6:4; 2 Tim. 1:5; 3:15
I. In the Old Testament the parents were responsible to pass on the word of
salvation to the following generation—Exo. 12:3-7; Deut. 6:7-9, 20-21; 11:18-21:
A. Adam and Eve were saved, and they passed on the word of salvation to the following
generation; we also must share these things with our own children, telling them the sad
story of man’s fall and proclaiming to them the good news of God’s salvation.
B. “By faith Abel offered a more excellent sacrifice”; since Abel had such faith, exercised
this faith, and offered a sacrifice to God in accordance with this faith, he must have heard
the preaching of the glad tidings from his parents—Heb. 11:4.
C. Noah inherited all the godly ways of his forefathers: Noah inherited Adam’s way of
salvation, Abel’s way of offering, Enosh’s way of calling on the name of the Lord, and also
inherited Enoch’s way of walking with God.
D. With the exception of Joshua and Caleb, those who were qualified and ready to take
possession of the good land were younger ones, the second generation—Deut. 1:35-36;
11:2-7; Num. 14:29-31:
1. The second generation did not pass through as much as the first generation did, but
they received the benefit of what the first generation experienced.
2. What the older ones experienced was very effective in building up the younger ones;
therefore, God could prepare from the second generation more than six hundred
thousand men with a rich inheritance and strong background who were qualified to be
formed into an army to fight for God’s kingdom.
3. The principle is the same with us in the Lord’s recovery today; what the older ones
have experienced is being passed on to the younger ones and will be very effective in
building them up and preparing them to fight with God and for God.
4. If a brother is left to himself, he may have to stumble for ten years before he can come
up with something; but now through the Body he may acquire the same thing in one
evening; if such a brother will take the judgment of the Body, he will save a lot of time;
the use of authority in the church is for the purpose of cutting down mistakes and
shortening the journeys.
II. In the New Testament the parents are responsible for their children to
nurture them in the teaching and admonition of the Lord and should transmit
their faith to them—Eph. 6:4; 2 Tim. 1:5; 3:15:
A. If we try to summarize the words in the Bible concerning parenting, the main thing
parents should do is nurture their children in the teaching and admonition of the Lord
and not provoke them to anger or discourage them; this means that parents must
exercise self-control and must not be loose in any way—Eph. 6:4; 1 Thes. 2:7.
B. The New Testament pays much attention to teachings for parents and does not pay
that much attention to teachings about being children; both Ephesians 6 and Colossians
3 put more emphasis on parents than on children—Eph. 6:4; Col. 3:21.
C. Timothy’s faith dwelt first in his grandmother Lois and his mother Eunice and was
transmitted to him—2 Tim. 1:5; 3:15; Eph. 6:4.

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D. Mary's poetic praise is composed of many quotations from the Old Testament
indicating that the Lord Jesus grew up in a family that was filled with the knowledge and
love of God's holy Word.
III. Degradation came in through the leaven of Judaism picked up by
Catholicism and Protestantism to have a special place of worship and to have a
Sunday School to raise the children up:
A. The Jews always had their special meeting places, and wherever they went they made a
point of building a synagogue in which to worship God; it is Judaism, not Christianity,
which teaches that there must be sanctified places for divine worship.
B. Judaism emphasizes a special day of the week—the Sabbath; most of today’s
Christians concentrate their Christian life on one day, the Lord’s Day, instead of having a
day by day, daily living and church life—Acts 2:46-47.
C. Judaism emphasizes a special class of persons to carry on the spiritual work for others
—the priests; this clerical system kills and annuls the function of nearly every member of
the Body of Christ and is hated by the Lord—Rev. 2:6.
IV. The history and recovery of the God-ordained way with the children is to
bring the meetings to the homes:
A. 1939: Brother Nee shared concerning the meetings in believer’s homes and their
influence on children.
B. 1950: Brother Nee gave a word concerning the parents’ responsibility for their
children and the need to have short daily times in their homes with their own children.
C. 1956: Disaster brought in by a turn to so-called spirituality and the churches putting
aside the home meetings.
D. 1967: Brother Lee, speaking in a co-workers conference shares concerning the crucial
importance of gaining our own children for the increase of the church:
1. Many children of the brothers and sisters were in the seventy-two localities in
Taiwan; to estimate conservatively, there were a total of twenty thousand children.
2. We should work on these twenty thousand children now, after six years, they
would become the young brothers and sisters with the average increase of three
thousand or four thousand persons each year.
3. This shows how crucial the children’s work is for the increase of the church; the
way to gain them is by opening your home for the children’s group meetings.
E. 1977: Brother Lee reminded them of his word in 1967 and again urged them to labor
on the children and young people for the increase of the church:
1. “Your eyes have to be open. Do not be too busy outwardly. You should work on the
young people, the junior highers, and the high schoolers. You should also work on
the children until each week there are at least ten thousand children being taught by
us. Those who are six or seven years old now will be high schoolers in ten years. If
you are willing to do this, you can definitely succeed.” (The Ultimate Significance of
the Golden Lampstand, p. 55)
2. “Concerning a place for the children to meet, ‘There is no need to go to the meeting
hall, and it is not necessary to meet on the Lord’s Day; you can meet on Saturdays or
in the evenings; you can simply meet in the homes of the brothers and sisters.’”
(Ibid., p. 56)
3. “If we had worked from that time (1967) until now, 1977, ten thousand children
would have become high schoolers of sixteen to seventeen years of age; immediately,
there would be ten thousand “seeds” in different high schools.” (Ibid.)

50
4. “In this way, the number of children and young people added together would be at
least twenty to thirty thousand; children increase endlessly; when these ten thousand
get into high school, another ten thousand will take their place.” (Ibid.)
F. 1978: Brother Lee spoke concerning the need for mothers to build up their own
children and not depend on any Sunday School to raise them up and what to teach in the
children’s meetings:
1. To depend upon others for a Sunday school or for another kind of meeting to build
up your children for you is not healthy; from the beginning we have torn down this
concept; the church is not going to build up your children.
2. In the children’s meeting we can give the children a little knowledge of God, a little
knowledge of the Lord Jesus, a little knowledge of the Lord’s redemption, and a little
knowledge of the fall of man and of the Lord’s salvation.
3. We have to spend most of the time to give them the impression of how to be a
proper human being.
G. 1985: Brother Lee reminded the saints in Taiwan of his word in 1967 and 1977 and the
need to carry out the children’s work in a multifaceted way:
1. The place, time, date, and materials can all be multifaceted and not uniform.
2. Every brother and sister must open up their home to have a children’s meeting so
the gospel can be widely preached.
H. 1987: Brother Lee encouraged the saints to pick up the burden to open their homes to
take care of the children.
I. 1988: Brother Lee again charging the leading ones to concentrate their labor on the
children:
1. The children will become the gospel seeds in their junior high schools and high
schools and even when they go to college; this will open the door to all the colleges
and bring in many parents.
2. The children’s meeting should be not only in one of the halls and not only on
Sunday morning it should also be taken care of in the saints’ homes.
J. 1989: Brother Lee charged the older sisters to hold children’s meetings in their homes.
K. 1992: Brother Lee reminds the saints of his charge to the brothers in Taiwan (1967) to
work on the children and to use the high school young people to teach the children:
1. Through the children we can contact our neighbors and their parents for the church
through gospel preaching.
2. These children become the gospel seeds in their schools to sow the gospel in the
junior high and high schools.
3. Use the high school young people to teach the children.

Ministry excerpts:

IN THE OLD TESTAMENT THE PARENTS WERE RESPONSIBLE

TO PASS ON THE WORD OF SALVATION TO THE FOLLOWING GENERATION
Adam and Eve being Saved, Passed on the
Word of Salvation to the Next Generation
Adam and Eve certainly must have preached the gospel to their children, telling Cain and Abel how
they had been created by God, how they had been charged by God not to eat of the tree of knowledge,
how they had disobeyed God and had eaten of that tree, how they were in fear and trembling as they
awaited the sentence of death, and how God came in to preach the gospel by promising them that the
seed of the woman would bruise the head of the serpent. Furthermore, Adam and Eve must also have

51
told them how they had stood naked in the presence of God and how God had slain some lambs as
sacrifices, using the skins to make robes to cover their nakedness that they could stand before God and
have fellowship with Him. I am convinced that Adam and Eve preached this gospel to their children.
Evidence of this is found in Hebrews 11:4 which says, "By faith Abel offered to God a more excellent
sacrifice than Cain." According to the Bible, faith comes from hearing the word that is preached (Rom.
10:17, 14). Since Abel had such faith, exercised this faith, and offered a sacrifice to God in accordance
with this faith, he must have heard the preaching of the glad tidings from his parents. Out of that word
he received faith. He did not present his sacrifice according to his own opinion or learning, and his
offering was not his own invention. He presented his offering by faith according to the words preached
by his parents.
Adam was a good father, taking the lead in believing the gospel. I hope that all the fathers reading
this message will be leaders in believing the gospel. Eve, a good wife and mother, was also a believer,
following her believing husband and opening the way for her child to believe. Therefore, in Genesis 4
we have a believing father, a believing mother, and a believing child. Look at this family—they all
believed in the same gospel… Adam and Eve were pioneers in believing the gospel. Adam cut the way,
Eve paved the way, and Abel walked on the way. Now we are followers of Abel. I wish that every father
would be an Adam, every mother an Eve, and all the children Abels. The first family on the earth was a
gospel family, a family of believers.
Adam and Eve were saved, and they passed on the word of salvation to the following generation.
We also must share these things with our own children, telling them the sad story of man's fall and
proclaiming to them the good news of God's salvation…. Once again I say that I strongly believe that
his parents preached the gospel to him and his brother, telling them of their need for coverings made
from the skins of the sacrificial lambs. I believe that this accounts for Abel's desire to be a feeder of the
sheep…. Adam and Eve told their children about this, declaring God’s way of salvation….We have seen
that Adam and Eve passed on this way to their children….Who told him to offer the firstlings of the
sheep? He undoubtedly did this according to the instruction of his parents…Adam’s family was a
gospel-believing family. The father cut the way of believing the gospel, the mother paved the way, and
the son, Abel walked on this way….Praise the Lord we are members of the gospel believing family!
(Life-study of Genesis, pp. 289-290, 292-294, 303, 311, 328)
Noah inherited the Godly Ways of His Forefathers
How we need to see the kind of life that God can use to change the age! This life always inherits the
godly ways of the forefathers. Thank God that Noah, the tenth generation from Adam, had many good
forefathers….Noah inherited Adam’s way of salvation….Noah also inherited Abel’s way of offering….
The third godly way that Noah inherited was Enosh’s way of calling on the name of the Lord to enjoy
all that He is….Noah also inherited the way of living and begetting….Noah also inherited the fifth way,
the way of walking with God. (Ibid., pp. 390-391)
The Younger Ones, the Second Generation, Being those
Who Were Qualified and Ready to Take Possession of the Good Land
With the exception of Joshua and Caleb, those who were qualified and ready to take possession of
the land were younger ones. They were of the second generation. The older ones, those of the first
generation, had passed through many things and had learned many lessons. However, they were not
qualified to enter into the land. The lessons learned by the first generation surely became part of the
heritage passed on to the second generation. Their children certainly inherited from their parents all
the lessons they learned during the forty years in the wilderness. By their birth the younger ones were
put into a position to inherit the tradition of their family and all that their parents had experienced.
I believe that the fathers spoke to their children about their experiences in Egypt, in the exodus
from Egypt, and in the wilderness. No doubt, the fathers spoke about how they were cruelly treated as
slaves in Egypt, about how God in His mercy sent Moses to deliver them from bondage, about how
they kept the Passover on the fourteenth day of the second month, and about how they marched out of
Egypt and crossed the Red Sea. The fathers must have also explained to their children that they
entered into the wilderness without food but that God fed them with manna and supplied them with

52
water from the smitten rock. They might have also explained that although they eventually felt that
manna was loathsome, they nevertheless appreciated it. The people did not grow any crops, but for
forty years they daily received the heavenly supply of manna. Furthermore, the younger ones learned
about Moses and about the great help he rendered to the people of Israel. Moses himself was not
allowed to enter into the good land, but he contributed many constructive factors to God's people.
The second generation did not pass through as much as the first generation did, but they received
the benefit of what the first generation experienced. I believe that the older generation told the
younger generation about all they experienced, enjoyed, and suffered. This speaking was part of the
raising up, or the building up, of the second generation. What the first generation experienced was not
experienced in vain, for it was passed on to the second generation. What the older ones experienced
actually was not effective for them, but it was very effective in building up the younger ones.
Therefore, God was able to prepare from the second generation more than six hundred thousand men
with a rich inheritance and strong background who were qualified to be formed into an army to fight
with Him and for Him.
The principle is the same with us in the Lord’s recovery today. The recovery has been in the United
States for twenty-seven years and has passed through many things. Do you think that all these things
have been in vain? They certainly have not been in vain. These things are being passed on to the
younger ones in the Lord's recovery and will be very effective in building them up and preparing them
to fight with God and for God. The younger ones in the Lord's recovery have a rich inheritance.
Because this inheritance is being passed on to the younger ones and even being constituted into them,
I have the full assurance that when a further testing comes, there will be a very positive result (Life-
Study of Numbers, pp. 368-369).
The Leading in the Body Cutting Short an Individual’s Journey
There is a strong relationship between a person’s spiritual journey and the leading of the Holy
Spirit. Why is there the need of the leading of the Body? It is because with the leading of the Body one
can somewhat cut short an individual’s spiritual journey. If a brother is left to himself, he may have to
stumble for ten years before he can come up with something. But now through the Body he may
acquire the same thing in one evening. If such a brother will take the judgment of the Body, he will
save a lot of time. The use of authority in the church is for the purpose of cutting down mistakes and
shortening the journeys. (Messages Given During the Resumption of Watchman Nee’s Ministry,
Volume 2, p. 334, Watchmen Nee)

IN THE NEW TESTAMENT PARENTS BEING RESPONSIBLE

FOR THEIR CHILDREN TO NURTURE THEM
IN THE DISCIPLINE AND ADMONITION OF THE LORD
AND SHOULD INFUSE THEIR FAITH INTO THEM
God Paying More Attention to Parents than to Children
Apart from the book of Proverbs, the Old Testament does not seem to give us much teaching
concerning parenting. In the New Testament, however, Paul wrote something about being parents.
Most books in the world teach children how to be children; not many books teach parents how to be
parents. Most people pay attention to teachings for children. But the New Testament pays much
attention to teachings for parents. It does not pay much attention to teachings about being children.
Although it does teach us something about children, the emphasis is not on children. Both Ephesians
6 and Colossians 3 put more emphasis on parents than on children. We should learn to be proper
parents because God pays more attention to parents than to children.
If we try to summarize the words in the Bible concerning parenting, the main thing parents should
do is nurture their children in the teaching and admonition of the Lord and not provoke them to anger
or discourage them. This means that parents must exercise self-control and must not be loose in any
way. This is Paul’s teaching concerning the subject.
As difficult as it is to be a husband or a wife, I hope you will realize that there is something more
difficult—being a parent. Being a husband or a wife involves only two people; being a parent involves

53
more. Being a husband or a wife is a matter of personal happiness; being a parent is something that
affects the well-being of the children of the next generation. The responsibility over the future of the
children of the next generation is on the shoulders of the parents.
We have to realize how serious this responsibility is. God has placed a person’s body, soul, and
spirit, even his whole life and future, into our hands. No individual influences another individual’s
future as much as parents. No one controls a person’s future as much as parents. Parents almost have
a say in whether their children will go to hell or to heaven. We must learn to be good husbands and
good wives, but above all we must learn also to be good parents. I believe that the responsibility of
being a parent is more than that of being a husband or a wife. (The Collected Works of Watchman
Nee, Volume 49, pp. 519-520)
Faith Being Transmitted To the Children from the Parents and Relatives
Verse 5 [of 2 Timothy 1] says, "Having been reminded of the unfeigned faith in you, which dwelt
first in your grandmother Lois and your mother Eunice, and I am persuaded dwells also in you." Here
Paul reminds Timothy of the unfeigned faith which is in him. This faith first indwelt Timothy's
grandmother and then his mother. Now it dwells in him. (Life-study of 2 Timothy, p. 5)
Jesus Being Raised Up In a Family That Was filled
With the Knowledge and Love of God’s Holy Word
Mary as a young woman was very familiar with the Old Testament. Mary was the right person, the
proper vessel, selected by God to be the channel for the Savior’s incarnation. In ancient times, females
were not as well educated as males. However, although both Mary and Elizabeth were females, they both
had gained a great deal of knowledge from the Old Testament. (The Practice of Prophesying, p. 24)
Mary's poetic praise is composed of many quotations from the Old Testament. This indicates that
she was a godly woman, qualified to be a channel for the Savior's incarnation. It also indicates that the
Lord Jesus would grow up in a family which would be filled with the knowledge and love of God's holy
Word.
Although Mary was a young woman, she was very knowledgeable concerning the Old Testament
and could quote verses from it in her praise to God. Actually, her praise was a composition of
quotations from the Scriptures. Surely she was the right person for God to use in conceiving the Savior
who was to be born…..As we consider Mary's praise, we can see something of the reason she was
chosen by God for the conception of the Man-Savior. No doubt Mary also taught the Lord Jesus many
portions from the Scriptures as He was growing up. (Life-study of Luke, pp. 33, 37)

DEGRADATION WAS BROUGHT IN BY THE LEAVEN OF JUDAISM

AND PICKED UP BY CATHOLICISM AND PROTESTANTISM
From church history we see that Christianity has been very frustrated by Judaism. Once
Christianity lets down its guard, Judaism creeps into the church. (The Collected Works of Watchman
Nee, Volume 60, pp. 473-474)
Judaism Emphasizing a Special Meeting Place for Worship
The Jews always had their special meeting places, and wherever they went they made a point of
building a synagogue in which to worship God. The first apostles were Jews, and the Jewish tendency
to build special places of worship was natural to them. Had Christianity required that places be set
apart for the specific purpose of worshipping the Lord, the early apostles, with their Jewish
background and natural tendencies, would have been ready enough to build them. The amazing thing
is that, not only did they not put up special buildings, but they seem to have ignored the whole subject
intentionally. It is Judaism, not Christianity, which teaches that there must be sanctified places for
divine worship. The temple of the New Testament is not a material edifice; it consists of living
persons, all believers in the Lord. (The Collected Works of Watchman Nee, Volume 30, p. 167)

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 THE HISTORY AND RECOVERY OF THE GOD-ORDAINED WAY
WITH THE CHILDREN BEING TO BRING THE MEETINGS TO THE HOMES
To bring the meetings to the homes is the very heart of the God-ordained way. It is a great failure
in the Lord’s recovery if we cannot bring the meetings to the homes. For the past twenty years in the
Lord’s recovery, we have been bringing people to the meeting halls. The more we work in this way, the
fewer people we have, and the worse the condition of the homes becomes. More and more our
meetings have become a kind of Sunday morning service. In Christianity, many people “go to church”
to listen to the music, the hymns, and to attend the “service,” but their homes are deplorable….In the
morning the family attends the service, but in the afternoon the mah-jongg game goes on in the
homes. In order to overturn this degraded situation, we must bring the meetings to the homes. (The
Ministry Magazine, Volume 3, No. 3; March 1999, pp. 14-15)
1939: Brother Nee Sharing Concerning
Home Meetings and their Influence on Children
The meetings in believers’ homes can be a fruitful testimony to the neighbors around, and they
provide an opportunity for witness and gospel preaching. Many who are not willing to go to a “church”
will be glad to go to a private house. And the influence is most helpful for the families of the
Christians. From early days the children will be surrounded by a spiritual atmosphere, and will have
constant opportunity to see the reality of eternal things. (The Collected Works of Watchman Nee,
Volume 30, p. 170)
1950: Brother Nee Sharing Concerning the Parents’ Responsibility
to Have Daily Home Meetings with Their Own Children
We suggest having two home meetings a day, one in the morning and one in the evening. The
father should lead the morning time and the mother should lead the evening time. Get up a little
earlier. The parents must not remain in bed after the children have taken their breakfast and gone to
school. If you have children at home, you have to wake up earlier. Have a little time together before
the children go to school. Your meeting should be short, living, and never long. Perhaps ten minutes is
enough. Fifteen minutes is the longest it should be. Never exceed fifteen minutes and do not be
shorter than five minutes. Ask everyone of them to read a verse. The father should take the lead to
pick out a few phrases and speak about them. If the children can memorize something, ask them to
memorize. Do not quote a whole verse. Ask them to remember the meaning of a sentence. At the end
of the meeting the father or the mother should offer a prayer for God’s blessing. Do not offer lofty or
deep prayers. Pray about things that children can understand. Do not be long. Be simple. Then send
them to school.
Every time you sit down for your meal, you should thank the Lord for it. Whether it is breakfast,
lunch, or dinner, you should be sincere in your thanksgiving. Help your children to give thanks. The
evening meeting should be a little longer, and the mother should lead it. It is not necessary to read the
Bible at night, but the family needs to pray together. In particular, the mother has to gather the
children together and talk to them. While the father is sitting next to her, the mother should
encourage the children to speak up. Ask them whether they had any problems that day. Ask whether
they fought with one another and whether anything was bothering them. If a mother cannot make her
children speak up, something must be wrong. It is a failure of the mother to allow a barrier to exist
between herself and her children. The mother must be at fault if the children are afraid to speak to
her. They should be free to speak up. The mother must learn to bring out the things that are in her
children’s hearts. If they do not want to speak up that day, ask them the next day. Guide the children.
Let them pray a little and teach them to say a few words. This meeting must be living. Ask them to
confess their sins, but do not force them. There must not be any pretense. Everything must be done in
a very natural way. Let them take some initiative themselves. If they have something to confess, let
them confess. If they have nothing to confess, do not force them. There must not be any pretense. The
pretense found in many children is the result of pressure from strict parents. Children do not tell lies,
but you can force them to tell lies. The parents should lead them to pray in a simple way one by one.
Make sure that everyone prays. Finally, conclude with a prayer of your own. But do not be long. Once

55
your prayer becomes long, children become bored. Feed them according to their capacity. Once you
try to do too much, you will overburden them. Pray a few sentences with them and then let them go to
sleep. (The Collected Works of Watchman Nee, Volume 49, pp. 543-544)
1956: Disaster Brought In By a Turn to So-Called Spirituality
and the Churches Putting Aside the Home Meetings
In 1949 the number of saints in the Lord’s recovery in Taiwan was only 400. By 1955, however, the
number had increased to about 50,000. If we had continued to increase at that rate, Taiwan would
have been gospelized a long time ago.
However, at that time, because we went astray slightly by turning our attention to so-called
spirituality, it brought in disaster. We invited Brother T. Austin-Sparks, who was renowned for his
spirituality at the time, to help us pursue spiritual knowledge. His visit brought in different opinions
and lead to incidents of dissension among us. From that time on, we lost our one accord and our
morale for active propagation. Because of this, our increase was also halted. (The Economy of God
and the Mystery of the Transmission of the Divine Trinity, pp. 129-130)
In mainland China, before I went to Taiwan we did not have group meetings. We did call some
smaller meetings "home meetings," but in actuality they were not group meetings. After we began the
work in Taiwan, we began to practice the group meetings very much. When we first went to the island
of Taiwan from mainland China, the number of saints throughout the island was from three to five
hundred. However, in just five years, from 1949 to 1954, the total number of saints on the island
reached forty thousand. It was at that juncture that Brother T. Austin-Sparks was invited to visit us.
During his visit a few of the young co-workers under my training were negatively influenced by him.
This caused a turmoil among us. After the turmoil, in approximately 1958, the practice of group
meetings nearly ceased, and the rate of increase was much reduced. The rate of increase that we
experienced from 1949 to 1954 has never been regained, even until today. (Fellowship Concerning the
Urgent Need of the Vital Groups, p. 18)
1977: Brother Lee Reminding Them of his Word in 1967
and Urging them to Labor on the Children and Young People
for the Increase of the Church
When I returned to Taiwan ten years ago, I was very clear, saying, “Your eyes have to be open. Do
not be too busy outwardly. You should work on the young people, the junior highers, and the high
schoolers. You should also work on the children until each week there are at least ten thousand
children being taught by us. Those who are six or seven years old now will be high schoolers in ten
years. If you are willing to do this, you can definitely succeed.” The brothers told me at that time that
there were twenty-three thousand names on the list of the church in Taipei, comprising at least eight
thousand homes. If each family has one or two children, there should be twelve thousand children.
When they asked me concerning a place for the children to meet, I said, “There is no need to go to the
meeting hall, and it is not necessary to meet on the Lord’s Day. You can meet on Saturdays or in the
evenings. You can simply meet in the homes of the brothers and sisters. Out of the eight thousand
families, you can choose three to four hundred homes to be the places for the children’s meetings, with
each home holding thirty children. If you continue in this work, you will see how much you can
accomplish!” Starting from 1966 and 1967 I have been talking about this very matter and have been
expecting the church to practice it, because we do have the basic strength to work it out. If we had
worked from that time until now, 1977, ten thousand children would have become high schoolers of
sixteen to seventeen years of age. Immediately, there would be ten thousand “seeds” in different high
schools. At that time, I also said that we had to work on the junior highers, the high schoolers, and the
college students to gain several thousand in each category. In this way, the number of children and
young people added together would be at least twenty to thirty thousand. Moreover, children increase
endlessly. When these ten thousand get into high school, another ten thousand will take their place. It
is a pity that you did not practice what I said! (The Ultimate Significance of the Golden Lampstand,
pp. 55-56)

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 1978: Brother Lee Speaks Concerning the Need for Mothers to Build up their Own
Children and not Depending on a Sunday School to Raise them Up
None of the saints should depend on others to build up their children. Every mother must do this,
otherwise she is not a good mother and she could never be successful. Children can never be built up
by anyone other than their mothers. All the mothers must be encouraged to learn in a disciplined way
how to take care of the children. To depend on any kind of Sunday school or other kind of meeting to
build up your children is altogether not healthy. From the beginning we have torn down this concept…
The church is not going to build up your children…No meeting or work is going to build up your
children. As a mother you must bear the burden to build up the children yourself. You have to
discipline yourself for this work, otherwise you could never be successful in building up your children.
It is a wrong concept to depend upon the church to have certain kinds of meetings to build up your
children. You have to drop this thought. (Lessons on the God-ordained Way, p. 206)
1987: Brother Lee Speaks A Word As an Encouragement
to the Saints to Open Their Homes to Take Care Of the Children
In the past the children’s meetings was always held in the meeting hall….I hope that more people
will receive the burden to open their homes to take care of the children. Twenty years ago I said that
we should have ten thousand children in Taipei, and then ten years later we would have ten thousand
young brothers and sisters. If the saints had taken this word and practiced it, we would have twenty to
thirty thousand young people today. Moreover, gaining people in this way is every safe, because they
are taught by us and receive the gospel from us from their youth. Thus, they should be very solid. If
this were the case, many young saints would not need to put aside their gospel work at school to do the
children’s work. I hope that from now on the elderly saints would pick up the burden and take the lead
to do this in their homes. The effect will be very promising in the long run. (Being Up-to-Date for the
Rebuilding of the Temple, pp. 46-47)

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 GREATER VANCOUVER CONFERENCE FOR PARENTS AND SERVING ONES

Surrey Parents and Serving Ones Fellowship

The God-Ordained Way Is To Gain Households

Scripture Reading: Acts 2:39; Josh. 24:15; Gen. 7:1; Exo. 12:3; 2 Sam. 6:11; Luke 19:9;
Acts 16:31; 1 Cor. 7:14; Eph. 1:4-5
I. In considering the exercise and practice of the God-ordained way to preach
the gospel we must include the household as the unit of God’s salvation; God’s
promise of salvation is to the household:
A. Concerning eternal life, the Bible takes an individual, not a household, as the unit;
however, concerning salvation, it shows that men are saved household by household.
B. We hope that all the children who are born among us will not need our extra effort in
the future to bring them to salvation and to rescue them out of the world; some have
already been born into our fleshly family; we should make sure that they are born into
our spiritual family also.
C. Whether or not the church will go on in the next generation depends on whether we
can bring our own children to the Lord; if we lose as many as are born to us, our second
generation will be gone:
1. If generation after generation all those who are born into our midst stand fast and if
we also have some increase from the outside, the church will be strong and its
number will increase.
2. We must never give birth to a child only to lose it later; instead, those who are born
to us must be regenerated.
D. Today our children’s meeting must also have the function of being able to bring in
many unbelieving families; our goal is not merely on the children, but to reach their
parents, brothers, and sisters through them.
II. The basic principle in the Bible is that God saves men household by
household:
A. In the Old Testament:
1. The whole house entering the ark—Gen. 7:1; 1 Pet. 3:20
2. The whole house being circumcised—Gen. 17:12-13
3. A Passover lamb for each household—Exodus 12:3-7
4. The priesthood being for the household—Num. 18:1, 11
5. The household salvation of Rahab the Harlot—Joshua 2:19, 6:17
6. The household being blessed—2 Samuel 6:11
7. Rejoicing with the household—Deut. 12:7, 14:26
B. In the New Testament:
1. The household of Zaccheus—Luke 19:9
2. The household of a nobleman—John 4:53
3. The household of Cornelius—Acts 10:2, 11:14
4. The household of Lydia—Acts 16:15
5. The household of the jailer—Acts 16:31
6. The household of Crispus—Acts 18:8
7. The promise of the Spirit being to you and your children—Acts 2:39
8. Peace to a house—Luke 10:5-6
9. The household of Stephanas—1 Cor. 1:16
10. The household of Onesiphorus—2 Tim. 4:19; 1:16

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III. In the Bible the head of a family has the special responsibility before God for
bringing his whole household to the Lord and to His service; the head of the
household can decide for his entire household—Josh. 24:15:
A. We should declare with faith that we have decided that our family will be a family that
worships God and that our family will be a family that believes in the Lord; if we exercise
our authority to take the lead, our children will go along.
B. The household is ours, and we have the power to decide whether this house will serve
the Lord; when we take this stand, everyone who is under us will come to the Lord; they
will have no other way to take.
IV. Household salvation is one of the greatest principles in the Bible; once you
are saved, your whole household should be saved; as an individual you must
first stand firm for the Lord, and then your household will change—1 Cor. 7:14:
A. One of the greatest failures of the Protestants is that they are too loose with their next
generation; they allow their next generation to have the freedom to choose their own
faith.
B. When we invite people to come to a meeting of the church, many will come by
themselves; if we go to visit people in their homes, we will reach their whole household.
C. We may be selfish even in praying for the salvation of our children; not to pray for our
children is wrong, but to be fully occupied with prayer for them in a selfish way is also
wrong; the matter of the salvation of our children and their spiritual welfare is also a test
to us—Prov. 11:25.
D. We should raise up our children according to the Lord’s teaching; this is our duty and
we should do it; their salvation and seeking of the Lord depend upon God’s eternal
choosing and predestination—Eph. 1:4-5.
Excerpts from the ministry:
GOD'S PROMISE OF SALVATION BEING TO THE HOUSEHOLD
In considering the exercise and practice of the God-ordained way to preach the gospel we must
include the unit of God’s salvation. Most people, whether Christians or non-Christians, think about
God’s salvation as involving individuals. The natural mind thinks of one person as the unit of God’s
salvation. This kind of thinking is contrary to God’s economy, God’s plan. God’s ordained way is to
gain households, not just individuals. (The Exercise and Practice of the God Ordained Way, p. 71)
According to the Bible, in God's dealings and communications with man, He has given man many
promises. If we know these promises, we will reap great benefit for ourselves. If we do not know them,
we will suffer great loss.
God's promise of salvation takes the household as a unit, not the individual as a unit. If a newly
saved person sees this from the very beginning, he will be spared many headaches, and he will gain
much benefit for himself. When God saves man, He takes the whole family, rather than an individual,
as a unit.
Concerning eternal life, the Bible takes an individual, not a household, as the unit. However,
concerning salvation, it shows that men are saved household by household. The unit of salvation is the
household. We want to spend a little time to consider several portions of the Word. This will show us
clearly that salvation is for the whole household. We can inquire of God according to these words. We
can deal with Him not only for ourselves individually but also for our whole family.
We hope that all the children who are born among us will not need our extra effort in the future to
bring them to salvation and to rescue them out of the world. Some have already been born into our
fleshly family. We should make sure that they are born into our spiritual family also. We cannot afford
to lose them year by year and then fight to rescue them back year by year. We cannot just beget them
into the world; we still must bring them to the Lord.

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 If all the brothers and sisters agree that this is the way we should take, we will have at least as
many saved ones as the number of children in our midst. The Lord has placed them in our hands. We
should not let them go; we must make sure that they are saved. Otherwise, it will take considerable
effort to bring them back from the world. All the little fishes born of our big fishes should be on our
side; we should not let them go back into the sea and then struggle to catch them again. Whether or
not the church will continue with its second generation depends on whether our children belong to the
Lord.
I hope that the brothers and sisters will see the importance of this matter. Whether or not the
church will go on in the next generation, whether or not those after us will go on, depends on whether
we can bring our own children to the Lord. If we lose as many as are born to us, our second generation
will be gone. If generation after generation all those who are born into our midst stand fast and if we
also have some increase from the outside, the church will be strong and its number will increase. We
must never give birth to a child only to lose it later. Instead, those who are born to us must be
regenerated. (The Collected Works of Watchman Nee, Vol. 49, pp. 305-306)
To Bring in Other Children and Unbelieving Families
Besides this, there is another function in laboring on the children’s work. We all know that
children, especially those from six to twelve years old, like to make friends in school. In school they are
like fish. They would rather listen to their friends than to their parents. When they bring their friends
together to sing some hymns, this will cause them to have a response to the gospel. Thus, the gospel is
preached to the children. Yet our goal is not merely on the children, but to reach their parents,
brothers, and sisters through them.
I recall that in the early days when the western missionaries came to China to preach the gospel,
the first thing they did was to establish schools because the people were not that educated. They first
had to be educated before the preaching of the gospel. A hundred years ago, the educational system
was not yet established in China. Many villages and towns were still in the old fashioned way of private
tutoring. The Christian schools had a requirement that every student must attend every Sunday
service. In their desire for their children to receive education, many still sent their children to
Christian schools, despite their unwillingness to listen to the gospel or hear about Jesus….Do not
despise the work of the western missionaries in China. At that time, of course, many students were not
saved, but some were saved. They may not have been saved while in school, but in their jobs they were
saved as they recalled the gospel they heard at school. Therefore, the western missionaries spent much
energy establishing schools, not merely to educate the children, but eventually to preach the gospel to
them. Today our children’s meeting must also have the same function, being able to bring in many
unbelieving families. (The Message Abstracts of the Leading of the Different Services (Chinese), pp.
84-86)
All of these children are linked to their parents. So through the children many homes will be opened
for the church to evangelize. This is the community work. These are the warm doors and the parents will
welcome us. (Talks Concerning the Church Services, Part Two, pp. 38-40, 1989)
THE BASIC PRINCIPLE IN THE BIBLE IS THAT GOD SAVES MEN
HOUSEHOLD BY HOUSEHOLD
In the Old Testament
The Whole House Entering the Ark
Genesis 7:1 says, “Then Jehovah said to Noah, Come into the ark, you and all your household,” and
1 Peter 3:20 says, “A few, that is, eight souls, were brought safely through by water.”
The ark was not for an individual; it was for the whole house. In Genesis 6 we see a man who was
righteous before God—Noah. The Bible does not say that the sons and daughters-in-law of Noah were
righteous. The Bible only says that Noah was a righteous man before God. However, when God
prepared a way of salvation for Noah, He commanded Noah's whole house to enter the ark. Therefore,
the household, not an individual, entered the ark.

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 A new believer should bring every member of his household into the ark. You can say to the Lord,
“I have believed in You. You have said that my whole household can enter into the ark. Lord, please
bring my whole household into the ark now.” God will honor your faith.
The Whole House Being Circumcised
Genesis 17:12-13 says, “Every male throughout your generations, he who is born in the house or
bought with money from any foreigner who is not of your seed. He who is born in your house and he
who is bought with your money must be circumcised; thus My covenant shall be in your flesh for an
everlasting covenant.”
God called Abraham and made a covenant with him, saying, “I will establish My covenant between
Me and you and your seed after you” (v. 7). The sign of the covenant between God and Abraham was
circumcision. All who were circumcised belonged to God, and all who were not circumcised were not
of God. God also told Abraham that his whole household needed to be circumcised, including those
who were born in his house and those who were bought with his money. Therefore, the promise of
circumcision was not given to Abraham alone but to his whole household. Circumcision takes the
household as a unit. God's promise came to Abraham's house, not to him alone.
A Passover Lamb for Each Household
Exodus 12:3-7 says, “Speak to all the assembly of Israel, saying, On the tenth of this month each
man shall take a lamb according to his fathers’ house, a lamb for a household…And they shall take
some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it.”
The Passover lamb was clearly given to a household, not to an individual. Again we see the
importance of a household before God. The Passover lamb had to do with a household; it was not an
individual matter. A lamb was not prepared for each person, but for each household. The blood struck
on the doorpost and side posts was to protect the whole household. The angel of destruction would
pass over a whole household.
It is marvelous to see that the salvation prepared by the Lord Jesus Christ is not for an individual
alone but for the whole household, just like the Passover lamb. If one man eats the lamb, it means that
only he is being saved. But if the whole household eats the lamb, it means that the whole household is
being saved. Salvation is for the whole household. The whole household eats the lamb, and similarly
the whole household strikes the blood. The whole household enjoys these things together. May God
open our eyes to see that salvation is a matter of the whole household, not individuals. (The Collected
Works of Watchman Nee, Vol. 49, pp. 306-308)
In Exodus 12, the Passover lamb was eaten according to households. If a household was too small for
the lamb, they were to share their lamb with a neighboring house (vv. 3-4). Furthermore, the blood of
the Passover lamb was put on the doorposts and the lintel of the house in which they were instead of
upon any individual. To take the Passover as an individual is contrary to God’s economy. Jesus Christ, as
the Passover lamb, is not only for individuals; He is for a whole house. If we do not take care of the
household as the unit of God’s salvation, we are violating the principle of God’s economy. (Exercise and
Practice of the God-ordained Way, p. 73)
The Priesthood Being for the Household
God's promise of the priesthood was also for a whole house. It was not for one or two individuals.
Numbers 18:1 says, “Then Jehovah said to Aaron, You and your sons and your father’s household with
you shall bear the iniquity of the sanctuary.”
Verse 11 says, “This also is yours, the heave offering of their gift, even all the wave offerings of the
children of Israel. I have given them to you and to your sons and to your daughters with you, as a
perpetual statute; everyone who is clean in your house may eat it.” God gave all the sacrifices and
offerings to the house of Aaron. The sacrifices were for the house of Aaron, not for Aaron alone. This is
because God accepts the house as a whole. Please remember that the priesthood was for Aaron's
house, not for Aaron alone. The priesthood took the household as a unit.

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 Household Salvation
Joshua 2:19 says, “Anyone who goes forth from the doors of your house into the street, his blood
will be upon his own head, and we will be innocent. And whoever is with you in the house, his blood
will be upon our heads if a hand should come upon him.” Joshua 6:17 says, “And the city shall be
devoted to Jehovah for destruction, it and all that is in it. Only Rahab the harlot shall live, she and all
who are with her in her house, because she hid the messengers we sent.”
Here we see Rahab the harlot and her household being saved. What did she do? She received the
spies. When she received the spies, God gave her a sign. She was to tie a line of scarlet thread in the
window. All who were in the house which had the scarlet thread were spared, while the rest of the
inhabitants of Jericho were killed. The scarlet thread signifies salvation. The scarlet-thread salvation
saved Rahab's household; it did not save just her.
We need to be very clear about the scope of salvation. Chapter two of Joshua gives the promise,
and chapter six gives the actual execution. Both the promise in chapter two and the execution in
chapter six show us that Rahab's whole household was saved. All who were in the house which had the
scarlet thread were saved. God's salvation is for the whole household, not for individuals.
The Household Being Blessed
Second Samuel 6:11 says, “And the ark of Jehovah remained in the house of Obed-edom the Gittite
three months; and Jehovah blessed Obed-edom and all his household.”
Jehovah's blessing in the Old Testament was to the household. While the ark remained in the
house of Obed-edom, Jehovah blessed the whole household. The unit of the blessing is the household,
not the individual.
Earlier we spoke of the matter of salvation. We will see that this principle is not just confined to
salvation. It governs many matters in both the Old Testament and the New Testament. The house is
considered one unit. God's children, especially those who are the head of their house, should realize
that God deals with man according to households. If you are ignorant of this fact, you will miss much.
If you are the head of a family, you need to lay hold of this fact. You need to say, “Lord, You have told
me that You are dealing with my household, not with just myself alone. Therefore, I ask You to save
my whole household.”
Not only does the head of a household need to lay hold of this fact, but other members of the
household also need to inquire of the Lord concerning their father's house. Rahab was not the head of
her house; she had a father. But Rahab held to God, and her household was blessed and saved. It is
very good if you are the head of your household because you can speak for your household. But even if
you are not the head of your household, you can still speak in faith as Rahab, saying, “Lord, turn my
household to You to receive Your grace and blessing.”
Rejoicing with the Household
Deuteronomy 12:7 says, “There you shall eat before Jehovah your God, and you and your
households shall rejoice in all your undertakings, in which Jehovah your God has blessed you.” You
and your household receive the blessing of God and rejoice therein.
Deuteronomy 14:26 says, “You shall exchange the money for anything that your soul desires, for
oxen, for sheep, for wine, for strong drink, or for anything that your soul would like; and you and your
household shall eat there before Jehovah your God and rejoice.”
Have you seen this? God promised the Israelites that they would eat, drink, and rejoice before God
on that day household by household. In other words, blessing is for the household, not for the
individual.
In the New Testament
What about the New Testament? In the Old Testament, God gained men household by household,
and the same is true in the New Testament.

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 The House of Zaccheus
Luke 19:9 says, “Jesus said to him, Today salvation has come to this house.” This is wonderful. The
New Testament declares the same principle. I am afraid that many people have been preaching for
over twenty years about personal salvation only. However, the Lord tells us that “salvation has come to
this house.”
When you preach the gospel, you must pay attention to household salvation. You must not look
merely for individual salvation. If you truly believe and expect this, your work will undergo a great
change. This depends entirely on your faith and expectation. If you expect others to come to the Lord
one by one, they will come one by one. If you believe that they will come household by household, they
will come household by household. The scope of God's salvation is the household. You must not make
this scope smaller than it should be.
The Household of a Nobleman
John 4:53 says, “Then the father knew that it was in that hour in which Jesus said to him, Your
son lives; and he believed, he and his whole house.” Here only one person was healed—the son.
However, the Bible says that “he believed, he and his whole household.” You can lay hold of this fact
before the Lord. Although the son was the one who directly received His grace, the whole household
turned and believed. Our hope and expectation is that we would bear fruit in such a prevailing way.
The Household of Cornelius
Acts 10:2 says that Cornelius was “devout and one who feared God with all his household, giving
many alms to the people and beseeching God continually,” and 11:14 says, “Who will speak words to
you by which you shall be saved, you and all your house.”
Cornelius's entire household was saved; it was not just one person who was saved. Cornelius
invited his relatives and close friends to hear the words of Peter. While Peter was speaking, the Holy
Spirit fell upon all those who were in Cornelius's house, and all of them received salvation.
The Household of Lydia
Acts 16:15 says, “She was baptized, as well as her household.” The apostle preached the gospel to
Lydia's household, and the whole household believed and was baptized.
The Household of the Jailer
Acts 16:31 says, “Believe on the Lord Jesus, and you shall be saved, you and your household.” This
is one of the most outstanding verses in Christianity. Believe on the Lord Jesus, and you shall be
saved, you and your household. God's Word does not say that if you believe on the Lord Jesus, you and
your household shall receive eternal life. It says that if you believe on the Lord Jesus, you and your
household will be saved.
Throughout the entire Old Testament, God dealt with man by households. Likewise in the New
Testament, He deals with man by households. This is the smallest unit; one cannot reduce it to a
smaller one. If anyone believes in the Lord Jesus, his whole household shall be saved. This is indeed a
wonderful thing. I do not know why this is so, but the Lord's Word says it is so. The Old Testament
and the New Testament are consistent; both recognize the same unit.
The church in Philippi started with a jailer. Paul said, “Believe on the Lord Jesus, and you shall be
saved, you and your household.” Verse 34 says, “And he brought them up into his house and set a
table before them; and he exulted because he had believed in God with all his household.” Here we see
a wonderful picture. In the beginning the promise was given to the jailer; no one else heard it. “Believe
on the Lord Jesus, and you shall be saved, you and your household.” Later, the jailer brought his
household to Paul. After Paul spoke to them, they were baptized. Then the jailer brought them into his
house and set a table before them; and he exulted, having believed in God. “Believe on the Lord Jesus,
and you shall be saved, you and your household”—this is not something difficult to achieve. The
apostle gave the jailer a promise, and his whole household was saved. Everyone listened, everyone was
baptized, and everyone exulted.

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 Suppose the apostle told the jailer, “Believe on the Lord Jesus, and you shall be saved.” If this was
the case, we would have to wait a few days after a person was saved, teach him something, and hope
that he would understand. Then he might gradually testify to his family, and his family might
eventually believe and be saved. If this had been the case, how long would it have taken for the jailer's
household to be saved? The apostle did not preach the gospel this way. He did not deal with
individuals one by one; instead, he addressed the whole household. He said, “You and your
household” shall be saved. You need to see this: The salvation of a household is no different and
certainly no more difficult than the salvation of one person. You should never forfeit the privilege of
saving the whole household. If you bring the whole household along, the whole household will be
saved.
I hope that when the church preaches the gospel five or ten years from now, household after
household will be turning to the Lord. From now on, the goal of our workers in evangelism should be
whole households. If our goal is a household, we will gain a household. If our goal is only an
individual, we will gain only an individual. God does things according to our faith.
If we are clear about God's way with men, we will not suffer unnecessary loss. God takes a
household as a unit. If God gains a person, He should gain his whole family as well, regardless of how
many persons there are in that family. I hope you will tell the brothers to rise up household by
household. Those who are the head of a family have the ground to bring their whole household to the
Lord, and they should help their families be saved.
Household salvation means household rejoicing. This is a great matter! If we see that God's
dealing with man is by households, we will experience much blessing. We must learn to lay hold of this
promise of God. (The Collected Works of Watchman Nee, Vol. 49, pp. 308-313)
In Acts 16:31, Paul told the jailer, “Believe on the Lord Jesus, and you shall be saved, you and your
household.” In this verse we do not see any word concerning bringing a sheep. However, as soon as
one believes in the Lord, he will immediately think of his household: his parents, wife, children,
brothers, sisters, aunts, uncles, and cousins. All these are one’s “household.” The scope of this
household is extremely broad. Strictly speaking, this whole household is your “kids.” You must take
them along. (Key Points on the Home Meetings, pp. 64-65)
The Household of Crispus
Acts 18:8 says, “Crispus, the ruler of the synagogue, believed in the Lord with his whole
household…and were baptized.”
In the Bible there are individuals who believed in the Lord and there are households which
believed in the Lord. Notice how easy it is for God's grace to come to a household. The whole
household of Crispus believed and was baptized.
The Promise of Pentecost Being Given to You and Your Children
Let us consider the condition at Pentecost. Acts 2:39 says, “For to you is the promise and to your
children, and to all who are far off, as many as the Lord our God calls to Himself.”
The promise of Pentecost includes the forgiveness of sins and the receiving of the Holy Spirit. It
was given “to you” and “to your children”; it was not merely given “to you.” Those who are heads of the
family in particular should lay hold of this promise and say, “Lord, Your promise is for me and also for
my children. It cannot be mine without my children also being included. I want it for myself, and I
want it also for my children.”
Peace to a House
Luke 10:5-6 says, “Into whatever house you enter, first say, Peace to this house. And if a son of
peace is there, your peace shall rest upon it; but if not, it shall return upon you.”
The Lord says that when a person sets out to preach the gospel, he should say as he enters into a
house, “Peace to this house.” This shows that God's peace comes to man by households. It is not just
given to individuals, but to households. If anyone is worthy of peace in a house, peace will come to his
entire household. This verse is clear enough. God deals with man by households. Thank God, peace
comes to man household by household.

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 The Household of Stephanas
First Corinthians 1:16 says, “I did baptize the household of Stephanas also.” Here Paul said that he
baptized every member of the household of Stephanas. Like the jailer and the house of Lydia,
Stephanas's whole household believed and was baptized.
The Household of Onesiphorus
Second Timothy 4:19 says, “Greet Prisca and Aquila and the house of Onesiphorus,” and 1:16 says,
“May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not
ashamed of my chain.” Here was a family that took care of Paul, a household that was not ashamed of
his chain. Notice again that it was not an individual matter but something to do with a household.
These numerous cases provide ample proof in both the Old Testament and the New Testament
that God deals with man by households. This is particularly true in the case of salvation; God takes the
household as a unit.
THE NEED FOR THE HEAD OF THE HOUSEHOLD
TO MAKE A DECLARATION
I would like to speak specifically to the heads of households. In the Bible most of those who bore
some responsibility were the heads of households. The head of a family has the special responsibility
before God for bringing his whole household to the Lord and to His service. You need to take your
stand as the head of your family to declare that your household will believe in the Lord and that you
will not tolerate anyone who will not believe. The head of the household can decide for his entire
household. Even if the little children do not believe, you can still say that your household will believe
in the Lord, because this household is yours and not your children's. You are responsible for your
household, not your children. You can declare Joshua 24:15 before the Lord and before your whole
family: “As for me and my house, we will serve Jehovah.” You have to acknowledge that your family is
a believer's family. You need to declare this by faith, and you need to put your wife and children on
this ground. Always lay hold of this fact: I am the head of my family, and my family will believe in God.
My household will not believe in the devil. I have decided that this family will be a family that
worships God. I have decided that this family will be a family that believes in the Lord. If you declare
this with faith, and if you exercise your authority to take the lead, your children will go along.
I believe the head of every household should make the declaration of Joshua 24:15. You should
gather your children and dependents together and tell them, “As for me and my house, we will serve
Jehovah.” Then as long as you are in the household, your household will serve the Lord. The
household is yours, and you have the power to decide whether this house will serve the Lord. When
you take this stand, everyone who is under you will come to the Lord; they will have no other way to
take. This is marvelous!
HOUSEHOLD SALVATION BEING ONE
OF THE GREATEST PRINCIPLES IN THE BIBLE
When we invite people to come to a meeting of the church, many will come by themselves. If we go to
visit people in their homes, we will reach their whole household. From this we can realize that “door-
knocking” reaches the household not only one person. When we knock on people’s doors, we are
observing the principle of God’s economy. It is a shame if we despise the God-ordained way of reaching
people with the gospel. We must take this God-ordained way of preaching the gospel, which is according
to the biblical revelation.
When you go out to visit people, do not care for the number, but care for the family. Our goal is not
to get only one individual. Our goal is to get one family. When we talk to people, our talk must pave
the way to get the whole family. If it is only a couple, we have to have the goal not merely to gain the
wife or the husband but to gain both. If the mother is pregnant, we must have the intention that we
will gain this child also. We should gain every member of the family.
When you go, always exercise to gain the whole family. If you are preaching the gospel to a
seventeen-year-old young man, you have to consider his parents. By baptizing this young man, you
may spoil your work on the whole family. You have to exercise your wisdom to decide whether you

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should baptize him or not. If you do not baptize him, this does not mean that you give him up. Rather,
this is a kind of preparation for you to get his parents and to get his whole family. If you go out
persistently, you can gain at least two solid families each year. (Exercise and Practice of the God-
ordained Way, pp. 73-74, 84)
I hope that the newly saved brothers and sisters will pay attention to this matter. Once you are
saved, you should gather your family members together and declare to them, “From this day forward,
my household belongs to God.” You need to declare this whether or not they belong to the Lord and
whether or not they agree. You are the head of the house and you should do this. You should take the
matter into your own hands. You should declare that your household will serve the Lord. When you
exercise your faith to stand firm this way, you will prevail.
If those who are saved through us are saved household by household instead of one by one, what a
difference it will make! Brothers and sisters, do not be too loose with your children at home. One of
the greatest failures of the Protestants is that they are too loose with their next generation; they allow
their next generation to have the freedom to choose their own faith. The Catholics do not have to
preach the gospel. Their increase through natural birth alone is greater than the increase the
Protestants have in a lifetime. Have you seen Catholics preaching the gospel on street corners like the
Salvation Army? No. They just propagate through natural birth, generation after generation. Two
become four, and four become eight. Every Roman Catholic child automatically becomes a Roman
Catholic. The Catholics do not pay much attention to increase from the outside. As long as a person is
born into Catholicism, he is dragged into the religion whether or not he eventually becomes a true
believer. It is no wonder that the Catholic population exceeds the Protestant population by more than
three times. Do not be nonchalant in this matter, and do not allow your own children to drift away.
Let me repeat: A new believer needs to declare right from the start that his household belongs to
the Lord. Not only must he be the Lord's individually; he also must declare that his household is the
Lord's. Take full control of this matter, and it will be done for you. You have to declare again and again
at home, “As for me and my house, we will serve the Lord. All who live in this house should decide to
serve the Lord.” You should bring your family to the Lord. You should not make any excuse. Do not
allow anyone to drift away.
Household salvation is one of the greatest principles in the Bible. Once you are saved, your whole
household should be saved. As an individual you must first stand firm for the Lord, and then your
household will change. I hope that you will pay attention to this matter. This is a great blessing. If you
do this, you will bring more people to the Lord. (The Collected Works of Watchman Nee, Vol. 49, pp.
319-320)
Being Cared for by Caring for Others
It is possible for parents to be selfish concerning the spiritual welfare of their children. If their
children get saved and become spiritual, they are very happy. However, these parents may not be
happy to see the children of other families becoming more spiritual than their children. Most parents
in the church hope that their children will become the future apostles, elders, and deacons. Thus, even
in this matter, we are selfish.
I once read of a certain woman who prayed desperately for her child to be saved. Although she
prayed daily for years, still her child was not saved. One day she inquired of the Lord why He did not
answer her prayers and keep His promise. The Lord told her that He would surely keep His promise
and answer her prayers. However, she was too selfish. If she would stop praying so much for her child
and begin to pray for the children of others, she would see His faithfulness. From that time onward,
she began to pray for other children to be saved. After a short while, her child was saved.
This story illustrates the fact that we may be selfish even in praying for the salvation of our children.
Not to pray for our children is wrong, but to be fully occupied with prayer for them in a selfish way is
also wrong. Hence, the matter of the salvation of our children and their spiritual welfare is also a test to
us. (Life-study of Ephesians, pp. 521-522)
Although the Lord promised a child to Abraham, the child did not come for many years. The Lord
even put Abraham into a situation in which he was forced to pray for the household of Abimelech so
that they could have children (Gen. 20:17). If we were Abraham, we might have found it difficult to
pray. We might have said, “I am too pitiful. I have been praying for myself for many years, yet I have

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not received a child. How can I pray for them?” However, when Abraham prayed, God answered the
prayer not only for Abimelech but also for Abraham (21:1-2). If we turn our prayer from ourselves to
others, we will receive what we desire (Job 42:10). It is because we are too self-centered in our prayer
that the Lord needs to teach us a lesson. If we water others, we will be watered, and if we care for
others, we will be cared for. (The Normal Way of Fruitbearing and Shepherding for the Building Up
of the Church, p. 39
Depending On God’s Selection
According to history, the children of many nominal Christians become real Christians. I was one of
these children. My mother was not saved; she was merely nominal, but when she was young, she
stayed with her grandfather who was a good Southern Baptist, and he sent her to study at a Southern
Baptist school. Because of this, she was one hundred percent for Christianity. In our home she taught
us stories from the Gospels. She had printed tracts pasted on the wall. That was very unusual in our
country. When we were growing up, she wanted us to go to her church. She washed our clothes for us
on the Lord’s Day, she prepared better meals on that day, and she brought us to her church. She was
not saved, yet my second sister got saved, then I, and then my younger brother. Three of her children
were not only saved but also became seeking Christians.
I have seen many devoted Christians. Among them, one was Brother Nee. Not all of Brother Nee’s
brothers were properly saved. Brother Nee’s mother was a sister who loved the Lord very much. It is
no wonder that she would weep for her sons. I have seen many others like this. Even among us there
are many good sisters who love the Lord very much and pray for their children nearly every day, even
though their children do not believe. On the other hand, some parents are not so devoted, yet their
children love the Lord. Eventually, I have bowed down before the Lord. The Lord’s word is true. We
should raise up our children according to the Lord’s teaching. This is our duty and we should do it, but
eventually their salvation and seeking of the Lord depend upon God’s eternal choosing and
predestination. If our raising of our children could decide their spiritual future, this would be against
God’s predestination.
Isaac brought forth two sons as twins. One was Esau and the other was Jacob. The Bible says
clearly in Malachi 1:2-3, “I loved Jacob; but Esau I hated.” This creates a very big problem in theology.
For this reason there is Calvinist theology and Arminian theology The former says that our salvation is
up to God’s choosing, and the latter says that our salvation is our responsibility and according to our
endeavoring. The Arminians say that we can be saved in the morning and lost in the evening. The
Pentecostals are Arminians, while the Presbyterians are Calvinists. The Lutherans also teach that
salvation is not up to us. Whether we go to the theater or whatever we do, as long as we have been
chosen, our eternal security is fixed because it depends upon God’s choosing. One day a student came
to D. L. Moody, the American evangelist who founded the Moody Bible Institute, saying, “I dare not to
go out to get people saved because I am afraid that someone may be saved whom God did not choose.”
Moody answered, “On the outside lintel above the gate into heaven it is written, ‘Whosoever will may
come,’ but on the inside it says, ‘Chosen before the foundation of the world.”‘ It is difficult to say who
is chosen. We simply must do our duty to raise up our children according to the teaching of the Lord.
Whether or not they have been chosen is not up to us. Some may say, “Because it is not up to us, we
need not do much.” However; this also is wrong. (A Word of Love to the Co-Workers, Elders, Lovers,
and Seekers of the Lord, pp. 12-13)
However, no matter how good an example is set by the parents, how the children develop depends
on God's mercy. On the one hand, the parents must keep a high standard, but on the other hand, they
need to trust in the Lord. Day by day we should tell Him, "Lord, these children are not mine; they are
Your possession placed in my custody for a period of time. Lord, what I am doing with them is simply
fulfilling my responsibility. How they will turn out, Lord, depends absolutely on Your mercy." (Life-
study of Ephesians, p. 521)

Books and messages by Witness Lee and Watchman Nee, copyrighted by Living Stream Ministry, 2431
W. La Palma Ave., Anaheim, CA 92801. Used by permission, all rights reserved.

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