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George Carlin's Impactful "Class Clown"

George Carlin's 1972 album "Class Clown" established him as a comic rebel who questioned conventional wisdom. The album featured his famous "Seven Words You Can Never Say on Television" routine, in which he listed seven curse words that were banned from television. This routine led to his arrest for disturbing the peace and eventually a Supreme Court case. The routine was a turning point that prefigured more permissive comedy and social criticism on television. The album showed Carlin's transformation from a clean comedian to a voice of the counterculture and made him a superstar of his generation.
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0% found this document useful (0 votes)
248 views3 pages

George Carlin's Impactful "Class Clown"

George Carlin's 1972 album "Class Clown" established him as a comic rebel who questioned conventional wisdom. The album featured his famous "Seven Words You Can Never Say on Television" routine, in which he listed seven curse words that were banned from television. This routine led to his arrest for disturbing the peace and eventually a Supreme Court case. The routine was a turning point that prefigured more permissive comedy and social criticism on television. The album showed Carlin's transformation from a clean comedian to a voice of the counterculture and made him a superstar of his generation.
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
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“Class Clown” -- George Carlin (1972)

Added to the National Registry: 2015


Essay by James Sullivan (guest post)*

Album Cover

Perhaps no other single comedy routine in American history has had the enduring cultural impact
of George Carlin’s “Seven Words You Can Never Say on Television.” Released on his 1972
album “Class Clown,” which was added to the National Registry in 2015, the seven-minute
routine established Carlin, once a benign young wit eager for mainstream approval, as a comic
rebel, a philosopher with a microphone who questioned all of his era’s conventional wisdom.

Born on May 12, 1937, Carlin was raised in New York City by a single mother, who impressed
upon her younger son the importance of consulting a good dictionary. Too restless and
combative for the institutional expectations of school, Carlin dropped out as soon as he was
legally able, soon enlisting in the Air Force. While stationed in Louisiana he began working as a
disc jockey on a local rock ‘n’ roll station, an experience that would help confirm his belief that
he might make his living by using his voice.

After an early discharge from the military, Carlin bounced from a radio station in Boston to
another in Texas, meeting a fellow wiseguy name Jack Burns along the way. Together they
moved to Los Angeles, where they took radio work as on-air personalities and honed a two-man
comedy act that eventually got them a spot on “The Tonight Show” with Jack Paar. But Carlin
wanted a solo career in comedy, and the two soon amicably split.

As the 1960s unfolded, Carlin established himself as a reliably telegenic performer, becoming a
regular guest on “The Ed Sullivan Show,” picking up gigs as a cast member on a few short-lived
variety shows, and angling for work as a comic actor in sitcoms and movies. But by the end of
the decade, with young America growing increasingly conflicted about race relations, the war in
Vietnam and other social and political issues, the comedian began searching for a new direction.
In his 30s at the time, as he would later note, he was performing for the people a decade or so
older than he was--the middle-class homeowners who made up the core audience for prime-time
network television and took their vacations in casino towns. But he was beginning to understand
that he would prefer to address his comedy to the generation a decade or so younger than
himself.

At a time when some of the country’s top comedians--Bob Newhart, Bill Cosby, Jonathan
Winters--were major recording artists, Carlin’s own career on record did not really get off the
ground until after his conversion to “hippie” comedy. He had an early release with Burns and a
Grammy-nominated solo album, which he later repudiated, in 1967. But it was his 1972 album
“FM & AM” on which he first documented his makeover from the clean-cut Playboy Club
regular he’d once been to the comedy world’s voice of the counterculture. The album included a
bit of doggerel about his own lengthening hairstyle (“The Hair Piece”) and routines on
recreational drug use and birth control. Tellingly, the lead track explored the euphemistic
interjection “Shoot,” and its near-match expletive.

“FM & AM,” recorded over two nights at the Cellar Door nightclub in Washington, D.C. in June,
1971, won the Grammy Award for Best Comedy Recording of 1972. But it was the follow-up,
“Class Clown,” recorded in May of that year at the Santa Monica Civic Auditorium and released
in September, that made Carlin a superstar to a generation.

As the title suggests, the album featured a long opening monologue about the fundamental
comedians’ origin story of schoolroom disruption. A very relaxed Carlin joked about the various
sounds he’d perfected to get his classmates to laugh, from “Hawaiian nose-humming” to the
bodily-function sounds known as the Bronx cheer, the raspberry, and the “bi-labial fricative.” “I
was so glad when I found out that had a real, official name to it,” he said.

Much of the album kept up the theme of Carlin’s own Catholic school misadventures. But
“Class Clown” would become a comedy benchmark largely due to the performer’s growing
resistance to middle American ideals. He opened one bit about the absurdity of salesmanship
and consumer goods by talking about the “revolution” and its reconsideration of American
values: “what you’ll do for ten dollars, what you’ll do with ten dollars. Really, it all comes
down to values--what you value, and how much.” He used Muhammad Ali’s conscientious
objector status as an entry point to a brief, barbed set of jokes about the Vietnam War.

Most famously, Carlin ended the album with the routine that would earn him his perch as one of
the best and most admired stand-up comedians of all-time: the piece about profanity, and our
hypocritical reactions to it, that would become known unofficially as the “Seven Dirty Words.”

“There are 400,000 words in the English language, and there are seven of them you can’t say on
television,” he noted. “What a ratio that is!” Carlin took it upon himself to identify the
offending expressions, making a memorable singsong of the short list of curse words that would
“infect your soul, curve your spine, and keep the country from winning the war.”

Not long before the album was released, the routine got the comedian arrested for disturbing the
peace when he performed it at an outdoor festival in Milwaukee. The following year, when a
non-commercial New York radio station broadcast “Filthy Words,” a similar monologue from
Carlin’s next album, a complaint from a member of a group called Morality in Media led to a
legal dispute that would eventually rise all the way to the Supreme Court. Carlin’s graphic
humor prefigured the rise of subscription television, boundless comedy, and social criticism and
the fall of strict standards of behavior in American culture. “Seven Words You Can Never Say
on Television” is now seen as a key turning point, both for better and for worse, in a culture that
has grown far more permissive and open-minded than it was during the comedian’s own
childhood years.

James Sullivan is the author of several books, including “Seven Dirty Words: The Life and
Crimes of George Carlin.”
*The views expressed in this essay are those of the author and do not necessarily represent the views of the Library
of Congress.

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