Overview of Turkey's History and Geography
Overview of Turkey's History and Geography
Name
Main article: Name of Turkey
History
Main article: History of Turkey
See also: History of Anatolia and History of Thrace
The Anatolian peninsula, comprising most of modern Turkey, is one of the oldest permanently
settled regions in the world. Various ancient Anatolian populations have lived in Anatolia, from at
least the Neolithic until the Hellenistic period.[12] Many of these peoples spoke the Anatolian
languages, a branch of the larger Indo-European language family.[52] Given the antiquity of the Indo-
European Hittite and Luwian languages, some scholars have proposed Anatolia as the hypothetical
centre from which the Indo-European languages radiated.[53] The European part of Turkey,
called Eastern Thrace, has been inhabited since at least 40,000 years ago, and is known to have
been in the Neolithic era by about 6000 BC.[13] The spread of agriculture from the Middle East to
Europe was strongly correlated with the migration of early farmers from Anatolia about 9,000 years
ago, and was not just a cultural exchange.[54] Anatolian Neolithic farmers derived a significant portion
of their ancestry from the Anatolian hunter-gatherers.[55]
Göbekli Tepe is the site of the oldest known man-made structure in the world, a temple dating to
circa 9600 BC,[51] while Çatalhöyük is a very large Neolithic and Chalcolithic settlement in Anatolia,
which existed from approximately 7500 BC to 5700 BC. It is the largest and best-preserved Neolithic
site found to date.[56] Nevalı Çori was an early Neolithic settlement on the middle Euphrates,
in Şanlıurfa. The Urfa Man statue is dated c. 9000 BC, to the period of the Pre-Pottery Neolithic, and
is defined as "the oldest known naturalistic life-sized sculpture of a human".[57] It is considered to be
contemporaneous with Göbekli Tepe. Troy was first settled in the Neolithic Age, with inhabitation
continuing into the Byzantine period. Troy's Late Bronze Age layers are considered potential
historical settings for the later legends of the Trojan War.[58][59][60]
The earliest recorded inhabitants of Anatolia were the Hattians and Hurrians, non-Indo-European
peoples who lived in Anatolia, respectively, as early as c. 2300 BC. Indo-European Hittites came to
Anatolia and gradually absorbed the Hattians and Hurrians c. 2000–1700 BC. The first empire in the
area was founded by the Hittites, from the 18th through the 13th centuries BC.
The Assyrians conquered and settled parts of southeastern Turkey as early as 1950 BC[61] although
they have remained a minority in the region.[62]
Following the collapse of the Hittite empire c. 1180 BC, the Phrygians, an Indo-European people,
achieved ascendancy in Anatolia until their kingdom was destroyed by the Cimmerians in c. 695 BC.
[63]
The most powerful of Phrygia's successor states were Lydia, Caria and Lycia.
Assyrian king Shalmaneser I (1263–1234 BC) recorded a campaign in which he subdued the entire
territory of "Uruatri".[64][65] Urartu re-emerged in Assyrian inscriptions in the 9th century BC.[66] Starting
from 714 BC, the Urartu state began to decline, and finally dissolved in 590 BC, when it was
conquered by the Medes.[67]
The city of Sardis served as the capital of the ancient kingdom of Lydia. As one of the seven
churches of Asia, it was addressed in the Book of Revelation, the final book of the New Testament.
[68]
The Lydian Lion coins were made of electrum, a naturally occurring alloy of gold and silver. During
the reign of King Croesus, the metallurgists of Sardis discovered the way of
separating gold from silver, thereby producing both metals of a purity never known before.[69]
Antiquity
Main articles: Classical Anatolia and Hellenistic period
Further information: Lydia, Lycia, and Caria
The gymnasium complex in Sardis, the capital of Lydia
Starting around 1200 BC, the coast of Anatolia was settled by Aeolian and Ionian Greeks. Numerous
important cities were founded by these colonists, such
as Miletus, Ephesus, Halicarnassus, Pergamon, Aphrodisias, Smyrna (now İzmir)
and Byzantium (now Istanbul), the latter founded by Greek colonists from Megara in c. 667 BC.
[70]
Some of the most prominent pre-Socratic philosophers lived in the city of Miletus. Thales of
Miletus (c. 624 BC – c. 546 BC) is regarded as the first philosopher in the Greek tradition,[71][72] and is
also historically recognized as the first individual known to have engaged in scientific philosophy.[73]
[74]
Thales is often referred to as the "Father of Science".[75][76] In Miletus, he was followed by two other
significant philosophers, Anaximander (c. 610 BC – c. 546 BC) and Anaximenes (c. 585 BC – c. 525
BC) (known collectively, to modern scholars, as the Milesian school). For several centuries prior to
the first Persian invasion of Greece, perhaps the greatest and wealthiest city of the Greek world was
Miletus, which founded more colonies than any other Greek city,[77] particularly in the Black
Sea region. Diogenes the Cynic was one of the founders of the Cynic philosophy, born in
an Ionian colony, Sinope, on the Black Sea coast of Anatolia, in 412 BC.[78]
The Sebasteion of Aphrodisias, a city named after Aphrodite, the Greek goddess of beauty. In 2017, it was
inscribed on the UNESCO World Heritage Site list.[79]
The Library of Celsus in Ephesus was built by the Romans in 114–117.[80] The Temple of Artemis in Ephesus,
built by king Croesus of Lydia in the 6th century BC, was one of the Seven Wonders of the Ancient World.[81]
The first state that was called Armenia by the neighboring peoples was the state of
the Armenian Orontid dynasty, which included parts of what is now eastern Turkey, beginning in the
6th century BC. In northwestern Turkey, the most significant tribal group in ancient Thrace was
the Odyrisians, founded by Teres I.[82]
All of modern-day Turkey was conquered by the Persian Achaemenid Empire during the 6th century
BC.[83] The Greco-Persian Wars started when the Greek city states on the coast of Anatolia rebelled
against Persian rule in 499 BC. Queen Artemisia I of the ancient Greek city-state of Halicarnassus,
which was then within the Achaemenid satrapy of Caria, fought as an ally of Xerxes I, King of Persia,
against the independent Greek city-states during the second Persian invasion of Greece in 480 BC.
[84][85]
Anatolia fell to Alexander the Great in 334 BC,[86] which led to increasing cultural homogeneity
and Hellenization in the area.[12] Following Alexander's death in 323 BC, Anatolia was subsequently
divided into a number of small Hellenistic kingdoms, all of which became part of the Roman
Republic by the mid-1st century BC.[87] The process of Hellenization that began with Alexander's
conquest accelerated under Roman rule, and by the early centuries of the Christian Era, the
local Anatolian languages and cultures had become extinct, being largely replaced by ancient Greek
language and culture.[15][88]
From the 1st century BC up to the 3rd century AD, large parts of modern-day Turkey were contested
between the Romans and neighboring Parthians through the Roman-Parthian Wars.
Galatia was an ancient area in the highlands of central Anatolia inhabited by the Celts. The term
"Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages,
the Trocmii, and the Tolistobogii.[89][90] By the 1st century BC the Celts had become so Hellenized that
some Greek writers called them Hellenogalatai.[91] Galatia was named after
the Gauls from Thrace (cf. Tylis), who settled here and became a transient foreign tribe in the 3rd
century BC, following the supposed Gallic invasion of the Balkans in 279 BC.
The Kingdom of Pontus was a Hellenistic kingdom, centered in the historical region of Pontus and
ruled by the Mithridatic dynasty of Persian origin,[92][93][94][95] which may have been directly related
to Darius the Great.[96][95] The kingdom was proclaimed by Mithridates I in 281 BC and lasted until its
conquest by the Romans in 63 BC. The Kingdom of Pontus reached its largest extent
under Mithridates VI the Great, who conquered Colchis, Cappadocia, Bithynia, and the Greek
colonies of the Tauric Chersonesos. After a long struggle with Rome in the Mithridatic Wars, Pontus
was defeated.
The Eastern Roman (Byzantine) Empire in 555 under Justinian the Great, at its greatest extent since the fall of
the Western Roman Empire in 476.
According to extrabiblical traditions, the Assumption of Mary took place in Ephesus, where Apostle
John was also present. Irenaeus writes of "the church of Ephesus, founded by Paul, with John
continuing with them until the times of Trajan."[103] While in Ephesus, Apostle John wrote the three
epistles attributed to him. John was allegedly banished by the Roman authorities to the Greek island
of Patmos, where he wrote the Book of Revelation. The Basilica of St. John near Ephesus, built
by Justinian the Great in the 6th century, marks the burial site of Apostle John, while the
nearby House of the Virgin Mary is accepted by the Catholic church as the place where Mary,
mother of Jesus, lived the final days of her life, before her Assumption. Saint Nicholas, born
in Patara, lived in nearby Myra (modern Demre) in Lycia.
In 123 CE, Roman emperor Hadrian traveled to Anatolia. Numerous monuments were erected for
his arrival and he met his lover Antinous from Bithynia.[104] Hadrian focused on the Greek revival and
built several temples and improved the
cities. Cyzicus, Pergamon, Smyrna, Ephesus and Sardes were promoted as regional centres for
the Imperial cult (neocoros) during this period.[105]
Byzantine period
Main article: Byzantine Anatolia
Further information: Byzantine Empire
After defeating Licinius (the senior co-emperor (augustus) of the East in Nicomedia) at the Battle of
Chrysopolis (Üsküdar) in 324 (thus bringing an end to the Tetrarchy system and becoming the sole
emperor), Constantine the Great chose the nearby city of Byzantium across the Bosporus as the
new capital of the Roman Empire and started rebuilding and expanding the city. He resided mostly in
Nicomedia (modern İzmit) during the construction works in the next six years. In 330 he officially
proclaimed it as the new Roman capital with the name New Rome (Nova Roma), but soon
afterwards renamed it as Constantinople (Constantinopolis, modern Istanbul). Under
Constantine, Christianity did not become the official religion of the state, but enjoyed imperial
preference since he supported it with generous privileges.
Mosaic of Jesus at the Pammakaristos
Church in Istanbul. Byzantine mosaics are the most celebrated form of Byzantine art.
Theodosius the Great made Christianity the official state religion of the Roman Empire with the Edict
of Thessalonica in 380 and was instrumental in establishing the Nicene Creed as the orthodox
doctrine for Christianity with the First Council of Constantinople in 381.
Following the death of Theodosius the Great in 395 and the permanent division of the Roman
Empire between his two sons, Constantinople became the capital of the Eastern Roman Empire.
This empire, which would later be branded by historians as the Byzantine Empire, ruled most of the
territory of present-day Turkey until the Late Middle Ages;[106] although the eastern regions remained
firmly in Sasanian hands until the 7th century. The frequent Byzantine-Sassanid Wars, a
continuation of the centuries-long Roman-Persian Wars, took place between the 4th and 7th
centuries.
Several ecumenical councils of the early Church were held in cities located in present-day Turkey,
including the First Council of Nicaea (Iznik) in 325 (which resulted in the first uniform
Christian doctrine, called the Nicene Creed), the First Council of Constantinople (Istanbul) in 381,
the Council of Ephesus in 431, and the Council of Chalcedon (Kadıköy) in 451.[107] During most of its
existence, the Byzantine Empire was one of the most powerful economic, cultural, and military
forces in Europe.[108] Established in the Roman period, the Ecumenical Patriarchate of
Constantinople is the oldest continuously active institution in Istanbul.[109] The First Council of
Constantinople in 381 recognized that the rights of the bishop of Constantinople are equal to those
of the bishop of Rome.[109]
The House of Seljuk originated from the Kınık branch of the Oghuz Turks who resided in the Yabgu
Khaganate, on the periphery of the Muslim world, in the 9th century.[111] In the 10th century, the
Seljuks started migrating from their ancestral homeland into Persia, which became the administrative
core of the Great Seljuk Empire, after its foundation by Tughril.[112] In the latter half of the 11th
century, the Seljuk Turks began penetrating into medieval Armenia and Anatolia. In 1071, the
Seljuks defeated the Byzantines at the Battle of Manzikert, starting the Turkification process in the
area; the Turkish language and Islam were introduced to Anatolia. The slow transition from a
predominantly Christian and Greek-speaking Anatolia to a predominantly Muslim and Turkish-
speaking one was underway.
The Mevlevi Order of dervishes, established in Konya during the 13th century by Sufi poet Mevlânâ
Rûmî, played a role in the Islamization of the diverse people of Anatolia.[113][114] Thus, alongside the
Turkification of the territory, the culturally Persianized Seljuks set the basis for a Turko-Persian
principal culture in Anatolia.[115][116][117]
İnce Minareli Medrese in Konya (left), Çifte Minareli Medrese in Erzurum (center) and Divriği Great Mosque and
Hospital (right) are among the finest examples of Seljuk architecture.
The defeat of the Seljuk armies by the Mongols in 1243 caused the territories of the Seljuk Sultanate
of Rûm to slowly disintegrate into small Turkish principalities.[16]
Ottoman Empire
Main article: Ottoman Empire
Further information: Sultanate of Rum
In the early 14th century, the Ottoman Beylik founded by Osman I started expanding its territory and
annexing the nearby Turkish beyliks (principalities) in Anatolia. Within a few decades, during the
reign of Murad I (r. 1362–1389), the Ottoman State began expanding into the Balkans, eventually
becoming known as the Ottoman Empire. The Ottomans completed their conquest of the Byzantine
Empire by capturing its capital, Constantinople, on 29 May 1453: their sultan and commander-in-
chief Mehmed II thenceforth being known as Mehmed the Conqueror. Mehmed II further expanded
the territories of the Ottoman Empire in Anatolia and the Balkan peninsula. His expedition to
Italy (1480–1481), commanded by Gedik Ahmed Pasha, began with the Ottoman invasion of
Otranto and the nearby areas in Apulia. The invasion, which had the goal of establishing a foothold
on the Italian peninsula for a subsequent conquest of Rome, started on 28 July 1480 and ended on
10 September 1481, four months after Mehmed II's death on 3 May 1481.[118]
Following the end of the Reconquista, which resulted in the expulsion of non-Christians (Jews and
Muslims) from Iberia and southern Italy controlled by the Crowns of Castile and Aragon (and later by
the Spanish Empire), a large number of Sephardic Jews and Andalusian Muslims emigrated to the
Ottoman Empire during the reigns of sultan Bayezid II and his successors, settling primarily
in Istanbul, Izmir, Selanik, Bursa and Edirne.[119]
Topkapı and Dolmabahçe palaces in Istanbul were the primary residences of the Ottoman sultans in 1465–
1856[120] and 1856–1922,[121] respectively.
In 1514, sultan Selim I (1512–1520) successfully expanded the empire's borders by defeating
Shah Ismail I of the Safavid dynasty in the Battle of Chaldiran. In 1517, Selim I expanded Ottoman
rule into Algeria and Egypt, and created a naval presence in the Red Sea. Subsequently, a contest
started between the Ottoman and Portuguese empires to become the dominant sea power in
the Indian Ocean, with a number of naval battles in the Red Sea, the Arabian Sea and the Persian
Gulf. The Portuguese presence in the Indian Ocean was perceived as a threat to the Ottoman
monopoly over the ancient trade routes between East Asia and Western Europe. Despite the
increasingly prominent European presence, the Ottoman Empire's trade with the east continued to
flourish until the second half of the 18th century.[122]
The Ottoman Empire's power and prestige peaked in the 16th and 17th centuries, particularly during
the reign of Suleiman the Magnificent, who personally instituted major legislative changes relating to
society, education, taxation and criminal law.
The empire was often at odds with the Holy Roman Empire in its steady advance towards Central
Europe through the Balkans and the southern part of the Polish–Lithuanian Commonwealth.[123]
The Ottoman Navy contended with several Holy Leagues, such as those
in 1538, 1571, 1684 and 1717 (composed primarily of Habsburg Spain, the Republic of Genoa,
the Republic of Venice, the Knights of St. John, the Papal States, the Grand Duchy of Tuscany and
the Duchy of Savoy), for the control of the Mediterranean Sea.
The Ottoman Empire at its greatest European extent, in
1683, during the Battle of Vienna.
In the east, the Ottomans were often at war with Safavid Persia over conflicts between the 16th and
18th centuries.[124] The Ottoman wars with Persia continued as the Zand, Afsharid,
and Qajar dynasties succeeded the Safavids in Iran, until the first half of the 19th century.
Even further east, there was an extension of the Habsburg-Ottoman conflict, in that the Ottomans
also had to send soldiers to their farthest and easternmost vassal and territory, the Aceh Sultanate[125]
[126]
in Southeast Asia, to defend it from European colonizers as well as the Latino invaders who had
crossed from Latin America and had Christianized the formerly Muslim-dominated Philippines.[127]
From the 16th to the 20th centuries, the Ottoman Empire also fought twelve wars with the Russian
Tsardom and Empire. These were initially about Ottoman territorial expansion and consolidation in
southeastern and eastern Europe; but starting from the Russo-Turkish War (1768–1774), they
became more about the survival of the Ottoman Empire, which had begun to lose its strategic
territories on the northern Black Sea coast to the advancing Russians.
From the second half of the 18th century onwards, the Ottoman Empire began to decline.
The Tanzimat reforms, initiated by Mahmud II in 1839, aimed to modernize the Ottoman state in line
with the progress that had been made in Western Europe. The efforts of Midhat Pasha during the
late Tanzimat era led the Ottoman constitutional movement of 1876, which introduced the First
Constitutional Era, but these efforts proved to be inadequate in most fields, and failed to stop
the dissolution of the empire.[128]
Republic of Turkey
Main article: History of the Republic of Turkey
Mustafa Kemal became the republic's first President and introduced many reforms. The reforms
aimed to transform the old religion-based and multi-communal Ottoman constitutional monarchy into
a Turkish nation state that would be governed as a parliamentary republic under a secular
constitution.[149] With the Surname Law of 1934, the Turkish Parliament bestowed upon Mustafa
Kemal the honorific surname "Atatürk" (Father Turk).[144]
The Montreux Convention (1936) restored Turkey's control over the Turkish Straits, including the
right to militarize the coastlines of the Dardanelles and Bosporus straits and the Sea of Marmara,
and to block maritime traffic in wartime.[150]
After the establishment of the republic, some Kurdish and Zaza tribes, which were feudal (manorial)
communities led by chieftains (agha) during the Ottoman era, became discontent due to a mix of
anti-nationalist sentiment, and opposition to Atatürk's reforms, including secularism (the Sheikh Said
rebellion, 1925)[151] and land reform (the Dersim rebellion, 1937–1938),[152] and staged armed revolts.
İsmet İnönü became the country's second president following Atatürk's death on 10 November 1938.
In 1939, the Republic of Hatay voted in favor of joining Turkey with a referendum. Turkey remained
neutral during most of World War II, but entered the closing stages of the war on the side of
the Allies on 23 February 1945. Later that year, Turkey became a charter member of the United
Nations.[153] In 1950 Turkey became a member of the Council of Europe.