Yin Yoga Teacher Training Course
Yin Yoga Teacher Training Course
The wisdom of ancient Chinese philosophy states that all things in the universe have
opposing energies: yin and yang. The common symbol taijitu illustrates this concept with a
black-and-white circle with a spiral pattern inside, representing how these contrasting
energies are always intertwined and flowing into each other. The yang, or white side of the
symbol, often represents brightness, masculinity, rigidity, and mobility, while the yin, or
black side, represents darkness, femininity, softness, and immobility. These two qualities
always coexist. One cannot exist without the other. Yin cannot exist without yang, yang
cannot exist without yin.
“Yin and yang can be described as two variables; they are either on the opposite ends of a
cycle, like the seasons of the year, or opposites on a continuum of energy or matter. The
opposition is relative and can only be understood through relationships between the two. For
example: water is yin relative to steam but yang relative to ice. Nothing is totally yin or yang.
Just as a state of total yin is reached, yang starts to grow. This is evident in the Yin Yoga
practice, since after you have gotten deep into relaxation and mental stillness in a Yin Yoga
pose, the blood circulation increases and you can start to feel heat inside. They constantly
transform into each other, just as there can be no energy without matter and no day without
light. The classics state that yin creates yang and yang activates yin. This manifests in yoga
practice when your breath brings stillness to the mind and you start to flow through the poses.
You experience inner heat rather than extensive sweat (that cools your body). This way the
metabolism and circulation increases, and your body is able to burn toxins and impurities
better.
Yin can be described as stable, immobile, feminine, passive, cold, and downward moving.
Yang is depicted as changing, mobile, masculine, active, hot, and upward moving. In nature,
a mountain could be described as yin; the ocean, as yang. Within the body, the relatively stiff
connective tissue (tendons, ligaments, fascia) is yin, while the pliant and mobile muscles and
blood are yang. Applied to yoga, a passive practice is yin, whereas most of today’s Hatha
yoga practices are yang; they actively engage the muscles and build heat in the body.
The terms yin and yang in yoga can help to differentiate yoga styles according to the physical
depth of the practice.
Yin Yoga targets yin tissues, which are the deeper, denser, and more static structures.
Whereas yang yoga styles address yang tissues, which are the more superficial, elastic, and
flexible structures. Yin Yoga works with connective tissues, ligaments, bones, and joints.
Yang yoga focuses mainly on muscles. Yin and yang structures need to be taken care of and
exercised in different ways. Muscles (yang tissues) need to be rhythmically and repetitively
moved as they are elastic. Muscles respond to movement and do require a certain amount of
stress for healthy maintenance or for growth. Yin tissues, being more plastic, require gentle
but long-held pressure. To best maintain the body structure, it is recommended to use the
appropriate movement for the corresponding structure. Repetitive bouncing movements for
yin tissues may lead to injury, and extended static muscular contraction is also potentially
damaging. Yang exercises include running, cycling, swimming, dancing, and many of the
popular styles of yoga such as Ashtanga, Vinyasa, and Power Yoga, to name a few.
Sometimes joints can create a feeling of discomfort in the body even though the muscular
structures and strength of the body are perfectly healthy. Lack of stretching makes the
connective tissues shorten and shrink, which leads to a loss of spaciousness in the body.
Healthy joints, on the contrary, result in a sense of lightness and flexibility, and of feeling
good in one’s own skin. Muscle atrophy can sometimes limit our physical expression, but the
joints (think of knees, lower back, shoulders, etc.) are a more common source of pain and
injury.
When comparing Yin Yoga and Yang Yoga, it can be helpful to contemplate each in its
essence to compare.
YANG YOGA
Most of the popular schools of yoga in both the East and the West are yang styles of
practice.
Active forms of practice that create heat in the body using repetitive motion.
The movements are usually faster-paced and the holds shorter.
The main target area is the muscles.
YIN YOGA
The practice of holding yoga poses for long periods of time has always been a significant
part of traditional yoga practice, both in the Hatha yoga tradition of India and in the Taoist
yoga tradition of the greater China area. Some regard Yin Yoga to be the oldest form of
Hatha yoga, since it is an effective method of physical and energetic conditioning for
prolonged meditation, which was the principal concern of ancient yogic practitioners. In
classical Hatha yoga, some asana were described as Raj asana—seated and reclined
meditative poses held passively for longer periods of time.
Patanjali exclaimed roughly 2000 years ago that a pose should be stable with both ease and
comfort ( स्थिरसु खमासनम् ). That comfort was considered a prerequisite for the revelation of
non-dual states of consciousness. Long holdings have most likely been practiced in some
form in yoga for thousands of years.
Hatha yoga has had longer holding poses since roughly the 10th century, or arguably
long before that. Hatha yoga is in fact a mix of longer held seated asanas that invite
contemplation and stillness, combined with more active poses that strengthen the
body and increase health and well-being. It is only with the expansion of yoga in the
20th century that the yang aspect began to dominate in the field of yoga.
In short, yin yoga is nothing new, but it has a very powerful and beautiful place in the
context of modern yoga, balancing practices that tend to be more yang in their
expression.
Like other traditions, Yin Yoga has its own unique history and origins. Here are some of the
key figures and their contributions to the modern tradition of Yin Yoga.
PAUL GRILLEY
The key figure in the popularization of contemporary Yin Yoga is Paul Grilley. He started off
as a student of yoga and an enthusiastic student of anatomy. His yoga exploration was
inspired by the book Autobiography of a Yogi, and he went on to study many classic and
popular styles of yoga, from Ashtanga to Bikram and beyond. Later in his journey, he met
someone named Paulie Zink, who would dramatically change the way that Paul would
practice and eventually aid in the creation of contemporary Yin Yoga.
Paul first saw Zink on TV and was impressed with his enormous flexibility of body and
gracefulness of movement. Grilley then sought out Zink to study directly with him.
At that time, Zink was teaching a specific form of martial arts, Monkey Kung Fu, which
included what was called Taoist Yoga. Taoist yoga was based on the spontaneous movements
and meditations on animals and on the elements. There was both a yin and yang part of the
practice.
Grilley fell in love with the long-held floor poses that were so different from the yoga world
he had experienced thus far. The practice had enormous effects on his body and mind, and he
was won over to this style of practice.
After studying for a while with Zink, Grilley began to teach his own version of Taoist Yoga,
focused on the yin aspect only. Long-held floor poses are taught in a silent or at least
contemplative environment.
Later in the 1990s, Grilley met with Dr. Hiroshi Motoyama, who helped him understand
more about subtle anatomy. With this new understanding, Grilley could explain why yin yoga
was so effective.
Dr. Motoyama was a very interesting character with a diverse background, including yoga
experience, many academic degrees, a student of Traditional Chinese Medicine, and a highly
respected Shinto priest.
He was investigating chakras and meridians at two research institutes, one in Japan and one
in the USA, to contribute to the understanding of subtle energy.
With this understanding of subtle anatomy, Grilley was able to comprehend and implement
Taoist Meridian Theory to complete the practice of Yin Yoga.
SARAH POWERS
Sarah Powers was a college teacher and student of Paul Grilley, teaching at the same
yoga studio. She was inspired by Vipassana Meditation and Mindfulness. Her attempt
was to utilize asana as a preparation for longer meditation. Her discovery was that
working with Yin Yoga had a much more profound effect on extending her
meditations than her yang practices had.
After studying for some time with Grilley, she began to also teach Yin Yoga. She was
the first person to introduce the name Yin Yoga. Grilley later adopted the name and
even changed the title of his book from Taoist Yoga to Yin Yoga.
Most people get stuck in habitual thought patterns, ways of responding to and acting on
events around them, and identification with mental and emotional content. Yin Yoga is a
more mindful practice where one can look at and relate to reality and understand one’s
relationship to it. Paying attention to something can be done in several ways.
Being consciously present means paying attention in the present moment, noticing what is
happening both inside and outside when it occurs, and noting thoughts, feelings, and physical
sensations without judging or evaluating any part of the experience contained in the present.
It is to live your life without being controlled by memories of the past or projections of the
future. Life is always here and now.
Through a more mindful practice like Yin Yoga, we can learn to live with both “pleasant
and unpleasant experiences, both gain and loss. Without trying to get rid of or deny difficult
experiences, we learn to be open to vulnerabilities without averting the direct experience of
them. Through conscious attention, we investigate for ourselves the liberating opportunity to
stop struggling with pain, criticism, shame, and loss. We attain curiosity and acceptance and
learn to relate to all of life’s experiences, without categorizing them as good or bad. They are
simply experiences that come and go.
The first step to attaining a more relaxed and neutral (sattvic) mindset is to learn how to
quiet the vrittis—the restlessness of the mind through the practice of yoga in relation to
meditation. To perceive meditation we need to understand the relationship between Mind and
Spirit. Spirit is experienced when our consciousness is not fragmented by mind.
The vrittis can be understood as waves on a lake or an ocean. The waves come from the
wind blowing (the underlying turbulence behind our thoughts; the unconscious). If we can
stop the wind from blowing (calm the unconscious) then the lake becomes calm and reflects
the sky and stars (spirit). If the lake is wild, you cannot see anything. This is why a daily
practice is so utterly important. The daily yoga and meditation Sadhana trains the brain and
nervous system to stay present without reacting to everything around you. You train the brain
like you train a muscle. The more you practice, the more skilled you will become. From a
yogic point of view, it is very necessary for a yogi to connect to spirit every day. Then if
there is a storm, you will still remember how it was before the storm and what’s behind the
clouds, and you won’t fall over from your reactions, which will make you crazy. These
thought patterns (vrittis) are mastered (nirodhah: regulated, coordinated, controlled, stilled,
quieted) through practice (abhyasa) and non-attachment (vairagya) to the results (abhyāsa-
vairāgya-ābhyāṁ tan-nirodhaḥ). —Yoga Sutra: 1:12
To be a yogi, you just have to practice yoga regularly. The yoga will do the rest. Becoming
a yogi doesn’t mean giving up the old you and becoming someone else. However, things that
are not serving you well may fall away. As you practice yoga, you move toward the more
intuitive, less fragile you. On the other hand, being a yogi doesn’t mean you don’t have
problems; you just have more tools for dealing with them. Yoga provides kaivalya, or space
around your experience that allows you to have perspective regarding your problems and
what to do about them.
“Sah tu dirgha kala nairantaira satkara asevitah dridha bhumih. When that practice is done for
a long time, without a break, and with sincere devotion, then the practice becomes a firmly
rooted, stable, and solid foundation. —Yoga Sutra: 1.14
From a tantric point of view, our consciousness, citta, has two functions: the lower mind
and the higher mind.
The lower mind is composed of our five bodily senses, or Indriyas (touch, smell, taste,
vision, and sound), and our intellect, Buddhi. Together they form our reactions. Buddhi,
together with memory (Smrti), the I-ness or sense of self (Ahamkara), and perception
(Manas), creates the yogi’s strength and motivation to move through Dukha (pain and
unfulfilled desire), Avidya (ignorance), Maya (illusion), and Asmita (ego) to reach the higher
mind.
The higher mind consists of the Atman, the soul derived from spirit. This is the essence of
being connected to spirit, and once you reach this state of consciousness you discover insight
—the ability to let go and be guided by spirit, your intelligence.
Yin Yoga is a fantastic practice to connect to the subtle body and the higher mind. Yin Yoga
is very much a yoga practice for the nervous system and the brain in that it reduces tension
and stress, and balances the mind to reach our higher self.”
On a physical level, Yin enhances the natural range of motion in the joints. By
keeping your muscles soft, you release deep layers of connective tissue, creating more
ease in any style of yoga and in seated meditation. On an energetic level, Yin
enhances the flow of prana (life force) in the tissues around the joints, where energy
often stagnates. The practice is often likened to doing an acupuncture session on
yourself: Sequences are often geared toward strengthening certain energy channels
(called nadis in yoga or meridians in Chinese medicine), which ultimately support the
organs, immune system, and emotional well-being.
And then there are the mental benefits: Holding poses for three to five minutes often
brings up discomfort. Yin conditions you to stay with the intense sensations that arise,
rather than quickly moving into the next pose. It trains you to become more
comfortable with discomfort instead of becoming alarmed. It combines meditation
and asana into a very deep practice.
Yin yoga teaches you how to really listen, you don’t get the opportunity to go in and
out, jump around and find a distracted version of stillness within your practice. Yin is
such a great compliment to other styles and your own personal life, because it brings
long periods of time in an uncomfortable position, which then asks you to learn to
“be” to “accept what is” in that given moment. Something we can all benefit from.
Since we hold the poses longer in Yin Yoga—breathing and keeping still—blood, nutrients,
oxygen, and tissue fluids circulate to dry and compact tissue with poor circulation. At the
same time, there is a purging of toxins and increased lymphatic circulation, while fluid
accumulation decreases. When there is balance in the circulation of the connective tissue, the
body is healthier and the immune system improves.
Yin Yoga techniques increase the blood flow, sending it right out to the very tips of one’s
limbs, relaxing one’s muscles.
Western medical research is now quite clear that connective tissue zones are connected to
the autonomous nervous system. If you experience strong mental or physical stress that
results in muscles becoming tense, you become dizzy or cold, you experience worse
digestion, and so on, Yin Yoga can help you release tension at a rate appropriate to the
individual. You could say that Yin Yoga is yoga for our joints and that Yang Yoga is yoga
for our muscles. Yin Yoga balances the active and dynamic lifestyle and yoga practice we
already have. With Yin Yoga, one can get more range of motion (ROM) in their joints and
open them to a healthy limit. The range of motion in the joints are affected by tension that
can come from too much hard exercise, unbalanced breathing and diet, and also from
unbalanced compression that usually arrives due to too much sitting, poor posture, and stress.
Yogic philosophy states that prana flows through our joints, so if we want more prana to
circulate in our systems, we need to create space in all aspects of our being—in our joints as
well as in our spirits. When we can relax and unwind, the circulation increases and our inner
and outer balance comes more into place.
There are two principles that differentiate yin practice from more yang approaches to yoga:
holding poses for at least several minutes (working toward stillness) and stretching the
connective tissue around a joint. To do the latter, the overlying muscles must be relaxed. If
the muscles are tense, the connective tissue won’t experience the proper stretch.
It is important to aim for varying poses so you move the spine in all its directions to affect
the fascia in the legs, pelvis, and spine. The different planes of movement are flexion
(forward bends), extension (backbends), lateral flexion (side leaning), and rotation.
Many forms of hatha yoga today are dynamic and active practices designed to work the
muscular tissues, the “yang” tissues of our bodies. Yin yoga allows students to work with the
other “yin” parts or deeper parts of their bodies, including ligaments, joints, fascia, and
bones. Because of the more fragile nature of these parts of the body, Yin yoga allows for a
much slower practice, which is focused on yielding, allowing, and nourishing. The very slow
pace can initially seem boring to students who are used to a more active form of hatha yoga,
but the stillness allows for a deeper experience which can be challenging and, ultimately,
very fulfilling. Most Yin yoga teachers encourage students to continue practicing yang forms
of hatha yoga in addition to Yin yoga. This reflects the belief in the need to have a balance of
yin and yang and an understanding that the two things complement each other, and provide
specific benefits.
Yin yoga is based on the Taoist concepts of yin and yang, opposite and complementary
principles in nature. Yin could be described as stable, immobile, feminine, passive, cold, and
downward moving. Yang is understood to be changing, mobile, masculine, active, hot, and
upward moving. The sun is considered yang, the moon yin. In the body, the relatively stiff
connective tissues (tendons, ligaments, fascia) are yin, while the more mobile and pliable
muscles and blood are yang. More passive asanas in yoga are considered yin, whereas the
more active, dynamic asanas are yang, because they stimulate the muscles and generate heat.
In Yin yoga, rather than using your body to get into the posture, you use the posture to get
into your body.
Yin tissues include: ligament, bones, and joints Yang tissues include: muscles, blood, skin
Yang styles of yoga typically target the muscles and use rhythmic repetitive movements to
stress the fibers and cells of the muscles. Since the yang tissues are elastic and moist, they
respond well to this type of stress. However, since Yin tissues can be thought of as dryer and
less elastic, they are more prone to damage when stressed too much. They require gentler
pressures that are applied for longer periods of time, in order to be stimulated and to grow
stronger.
Generally, one of the jobs of muscles is to protect the joint from too much stress. So, in yang
forms of yoga, the body is placed in careful alignment and certain muscles are contracted to
protect the joints. However, Yin yoga is specifically designed to exercise the ligaments and to
regain space and strength in the joints.
Yin yoga poses apply moderate stress to the connective tissues—the tendons, fascia, and
ligaments—with the aim of increasing circulation in the joints and improving flexibility.
They are also designed to improve the flow of qi, the subtle energy said in Chinese medicine
to run through the meridian pathways of the body.
Improved qi flow is hypothesized to improve organ health, immunity, and emotional well-
being. A more meditative approach to yoga, yin aims at cultivating awareness of one's inner
silence, and bringing to light a universal, interconnecting quality.
Yin yoga employs specific sequences of poses aimed at stimulating particular meridians, or
subtle channels, as understood in Traditional Chinese Medicine (TCM). During the long hold
times of the yin asanas, teachers usually give "dharma talks," informal monologues drawing
from a variety of sources, according to teachers' choice. They will often explain the
physiology and anatomy of poses, including the location of the meridian lines being affected.
They may tell traditional yoga stories, recite yoga sutras, or reflect on their own experience.
PRACTICALITIES OF YIN YOGA
To truly understand Yin Yoga, it is essential to investigate the intention of the practice.
Simply put, Yin Yoga targets the yin tissues, and more Yang styles of Yoga target mainly
yang tissues.
Yang describes things that are more superficial and less dense. In the case of the physical
body these would be the muscles, the blood, and the skin. Muscles are elastic structures, and
they like to get warm before use. Yang styles of exercise target yang tissues with movements
that are rhythmic and repetitive. Muscles benefit from repetitive stress after appropriate
warmup because of their elastic nature, and if you look at most sports and fitness, that is easy
to observe.
Yin describes things that are denser, heavier, and deeper. In the case of the physical body that
would be ligaments, bones, and joints. Compared to muscles, the yin structures are cooler and
less elastic. Especially in the case of bones, we could say that the bones are not very elastic,
and yet unquestionably, even from a scientific perspective, they benefit from stress and
activity.
While yang structures benefit from rhythmic and repetitive movement, yin structures like
gentle pressure for longer periods of time. This is also interesting given that yin could also be
described as slow and yang as fast relative to one another.
Most people are aware that muscles respond to movement and require a certain amount of
stress or activity for healthy maintenance and growth. What many people are not aware of is
that the bones and the joints also need stress to maintain ideal health. Healthy joints can bring
a sense of lightness and flexibility and “feeling good in your own skin”. When connective
tissues shorten and shrink there can be a feeling of lack of space in the body, and many times
the injuries people have in their body are more on the level of the joints than the muscles
(muscles repair much faster than joints, which is also a reflection of their yin and yang
nature). In fact, muscles rarely limit our basic physical expression, but the joints (think of the
knees, the lower back, the shoulders, etc.) are common sources of pain and immobility.
So, for overall health and wellbeing, yang exercise should be complemented with yin
movements.
When looking at yin and yang in terms of movement, it is important to understand that yang
movements can damage yin tissues, and also vice versa (although yin hurting yang tissues is
less common). Balancing yin and yang forms of exercise can be a major aid in injury
prevention, since both yin and yang tissues need some stress for maximum health.
What does it mean to find an appropriate edge? Come into the pose to the point at which you
feel significant resistance. That does NOT mean coming to the deepest possible pose. Just
come to where you start to feel something that is not going to turn into a struggle to keep you
still.
Then give the body a chance to open to something deeper. Many times, after 30 to 60
seconds, the body will naturally make space for something deeper. In all forms of yoga, but
especially in yin yoga, do not go into a pose with a mental idea of what the pose should look
like as a “shape”. The body itself should provide the invitation to deepen into a posture.
Sometimes that can happen several times during a pose, and sometimes not at all, and both
are fine.
Yin yoga is not a competitive sport, not even with yourself and what you did last week. This
attitude is beautifully summarized in one of our favourite Yin Yoga quotes: “Don’t use the
body to get into a pose, use a pose to get into the body.”
Once you find your edge, use it as an opportunity to pause, go inside, and observe. Yin is a
practice that uses the inside for reference, not the outside shape. How it feels is much more
important than how it looks. Find your edge and relax, because one of the secret keys of yin
is deep relaxation.
Relaxation is important because sometimes there is discomfort at the edge point. Find the
edge where there is the right amount of challenge and relaxation. That is where the greatest
growth and expansion will naturally occur.
Pain, on the other hand, is a warning signal from the body that should be listened to. If there
is a burning sensation, sharp or stabbing pain, or electric tingling, come out of the pose
immediately. The edge in yin is more of a dull sensation than a sharp one.
Each practitioner needs to develop the ability to find what is right for their body. A good
teacher can help facilitate that, but ultimately the skill comes from the practitioner’s listening
to their own body’s inner intelligence.
Yin Yoga is a practice that aims at optimal health for the deeper tissues. Optimal health
comes from not stressing the body too much and not stressing it too little. The middle way in
many things offers the most profound experience.
STILLNESS
Once you have found your edge, you can settle into the stillness of the pose. It can help to
make an intention or commitment to yourself to remain still. That said, for every rule, there
are certain
exceptions:
If there is pain, back off, modify, or get out of the pose completely.
The body opens and invites more depth – in that case, rediscover the edge and once
again commit to stillness there.
Stillness in the body also implies deep relaxation. The aim of Yin Yoga is to
completely let the muscles relax so that the stress can go into the deeper tissues.
Muscles themselves are designed to take stress from the joints for yang exercises, so if the
muscles are still engaged, they will prevent the stretch from moving into the deeper tissues.
In that way, relaxation of the muscles in Yin Yoga is essential, and that is why props can be
so beneficial, because they can allow for deeper relaxation on the muscular level.
A natural side effect of the stillness of the body is the stillness of the mind and of the breath.
As the muscles are relaxed, they require less energy, and the breath is free to slow down or
even pause. Pauses in the breath are a beautiful meditative experience, so take the time inside
your practice to notice the breath and the changes that are naturally happening.
In traditional Yoga, we understand the deep connection between the breath and the mind. As
the breath slows down, a great sense of stillness, restoration, and rest can come into the being.
This natural Presence, beyond the mental modifications, has a profound effect both physically
and spiritually. If this arises, honour that experience by staying with it. You can ride it like a
wave into the next posture, keeping this beautiful natural sense of deep relaxation and peace.
When we arrive at our edge, after finding the stillness, there is nothing left to do but stay. Yin
tissues respond to long held stretches with reasonable amounts of traction. So we find the
edge in the pose where we feel it, but it is not overwhelming, and we stay there for particular
time.
That is different from Yang forms of exercise where muscles respond to more dynamic
movements. In Yang yoga styles stretches can be held anywhere from a few seconds to a few
minutes depending on the style. Yin postures are generally held at least one minute and
sometimes as much as twenty. Yin tissues respond to yin exercise. Long gentle pressure
applied over time strengthens and lengthens yin tissues.
It can be dangerous to mix up these forms of exercise. Yang tissues can be damaged when
stressed in a yin manner. Muscles like repetitive movement to help them grow stronger.
Similarly yin tissues do not like to be exercised in a yang way. Bouncing up and down in
Swan ( aka Pidgeon ) will not help you to stretch deeper into the hip. Slowly finding your
edge and staying there for time works much better.
It is usually recommended that yin yoga be practiced when the muscles are not yet warmed
up. When the muscles are cold, they are less elastic, and more stress will be transferred to the
connective tissue. However, this is a general rule and for some people, it is better to stay a bit
warm while practicing. Because this style of yoga does not generate bodily heat, yin teachers
recommend keeping the temperature of the room a little higher than usual. During yin asanas,
muscles are relaxed to avoid muscle spasm, which could result from engaging muscles for
long periods.
Although many yin yoga poses or asanas closely resemble the asanas in regular hatha yoga,
they have different names, in part to alert those who are familiar with similar poses in hatha
yoga not to perform them in the same way. In general, the poses of yin yoga are performed
with very little muscular exertion. For example, in the Cobra or Bhujangasana of hatha yoga,
the practitioner lies prone and lifts the chest, curving the spine in an arc, reaching the legs
back strongly. However in yin yoga, in the similar Seal pose, the upward movement of the
trunk is entirely supported by the arms, and the legs are relaxed.
The first principle of Yin yoga is to go only to the point where you feel some resistance when
coming into a posture. Don’t try to go as deeply as possible right away. Give your body a
chance to open up and invite you to go deeper. After 30 seconds or a minute, the body
releases and greater depth may be possible. Listen to the body and respect its requests. Once
you find the position that is best for yourself that day, you should resolve to remain still. This
means that if you start to feel like you want to squirm, then simply notice that impulse and
allow sensations or slight discomforts to be there, simply observing and remaining still.
Finally, it is important to hold the pose for long enough time, so that you have the
opportunity to fully come into stillness and fully experience the energy of the posture.
In Yin yoga, there is not a great need for a lot of postures, as compared with other forms of
hatha yoga. If you are planning to hold each posture for five minutes and allow for 1 minute
rest in between, along with five minutes of breathing and warm up activity at the beginning
and a 5-10 minute savasana and meditation at the end, you will only have time for about 12
postures in a ninety minute class. And for postures that are done on two sides, they will count
as two postures.
The benefits listed in the following asana descriptions are not exhaustive, but they will
provide a guideline to help you to choose when to add a particular asana to your practice. If
you wish to arrange your practice time around a particular area of the body or a particular
organ that needs stimulation, the advice here may be useful. Combine this knowledge with
the information provided on the affected joints, meridians and organs to structure your flow.
Contraindications should always be checked out before trying a posture for the first time.
Remember, not all poses are for everybody; know and respect your limits and those of your
students. If a certain pose is not right for you, don't worry about it; there are lots of other
ways to work the same tissues. Choose another posture that is more appropriate for you or
your students. You will find some suggestions offered in the alternatives and options.
The recommended time to hold a pose is very subjective. The times listed represent the
typical length of time in most yin yoga classes. However, some students can remain in the
asanas much longer than indicated; others must come out much earlier. Encourage your
students to respect their body's unique needs. When coming out of a pose there will be a
natural sense of fragility - we have been deliberately pulling the body apart and holding it
apart. The sense of relief is to be expected, and even enjoyed.
One of the benefits of Yin Yoga is this experience of coming out of the asana. After a deep,
long-held hip opener, it may feel like we will never be able to walk again - but be assured ...
the fragility will pass. Sometimes, however, a movement in the opposite direction will help. It
is helpful to use counterposes as balancing postures that bring us back to neutral.
INTEROCEPTION
Yin Yoga, by contrast, places emphasis on the practitioner’s ability to feel the sensations
from inside the body. Many of us have not had much experience of really listening to the
wisdom inside our bodies, and this deep listening can be a very expansive learning
experience.
Physical sensations like heartbeat and respiration are constant in the body, and yet it is not
often that we take the opportunity to listen to them. Listening to the heartbeat can be a deeply
satisfying experience, but how much more valuable to be able to really listen to the subtle
promptings of what is the right amount of stress today in this posture.
In Yin Yoga, the outer shape is less relevant than the interceptive process. The posture is used
to get into the body. For some people, it may be the first time they have ever deeply listened
to their own body. As a Yin Yoga teacher, we should remember the profound impact that this
can have on someone’s life.
Asanas in Yin Yoga are referred to as shapes or poses rather than asanas. This can help some
people coming from a Yang Yoga background reorient to a style of yoga less defined by
shape and more defined by our inner feelings.
TARGET AREAS
Yin Yoga focuses the ability to interocept by specifying target areas in each posture. The
posture is a method for feeling into sensations in a specific area. To practice correctly, it is
important to know what the target area is. One of the jobs of a teacher of Yin Yoga is to help
people know where to look inside of each pose. Sometimes subtle changes in a pose can have
a dramatic effect on the target area or even move the target area to a different area than
intended. Knowing the target area can add a lot of depth to the practice and help you become
a better teacher.
Yin Yoga is an expression of your uniqueness. Each practitioner looks different, even in the
same pose, and even the same practitioner can look different from day to day. In fact, one of
the great contributions of Yin Yoga to Yoga science has been the understanding that we all
have unique skeletal compositions. The way our skeleton is structured can have quite an
impact on our potential range of motion.
As we develop in interoception, we begin to feel where we can add sensation to the target
area, or maybe we are skeletally at the end of our range of motion. We will discuss this in
more detail later on in the manual, but for now, the essential point is that the interoceptive
process honours the uniqueness of each body and gives us a safe and relaxed place to practice
listening to our bodies.
As a Yin Yoga teacher, you need to enlist your students to help you, help them understand
their bodies. The shape alone is not an indicator of success in the pose. To feel if a pose is
effective, you need to feel into the target area and the sensations that are happening in that
area.
Are they very faint and you need to find a way to deepen the pose, or are they too strong and
you need to back off a little so the body can rest deeply inside the pose? Only the practitioner
knows, but the teacher can provide the information needed to know the target area and to
increase or reduce the sensations experienced in the target area.
Additionally, where and what you are feeling can give insights into what area of the body is
being supported by the posture. Sometimes we are looking for sensations in the target area
and notice that in our body there is an area other than the target area that is being affected.
Swan (with the torso raised), for example, is said to be a stronger hip opener than Sleeping
Swan (torso folded over the front leg).
In my own body, when I do Swan, I feel the target area shifts into the hip flexor of the rear
leg, which is not actually the target area. I have very open hips and perhaps tight hip flexors,
or perhaps there is some other anatomical reason. That said, the focus of that posture is
different for me than it is for other people, and if I want to get fully into the hip, Sleeping
Swan is better for my body.
CATEGORIES OF SENSATION
There are two types of sensations in Yin Yoga: tension and compression. Being able to
differentiate between these two types of sensation is essential to help you know if you should
go deeper into a pose or back off.
There are a few different clues that can help us differentiate between the two types of
sensation.
The first thing to do is to discover the direction of the sensation in relation to the direction of
the stretch. For example, in a seated forward bend, the direction of the upper body is forward
over the legs. If the sensation is behind the direction of the stretch, like in the hamstring area,
then it is a sensation of tension.
If it is compression, the sensation of restriction would come from the direction of the
movement, like a sharp sensation on top of the leg or hip joint.
Compression restricts movement from the direction of movement and tends to be more like
an impasse, something where there is no further movement to be made.
Understanding the difference between tension and compression can help us discriminate
between healthy stressing of the tissue and damaging the tissue. Pain is actually a subjective
experience. We have probably all experienced pain, but there are many different types of
pain, and they are not so easily categorized.
Additionally, people have very different relationships with pain, some endure much and say
little, and some endure little and react a lot. It is important in Yin Yoga to be able to
differentiate what is pain so that we can practice appropriately.
Tension is a feeling of resistance inside the tissues, a feeling of being stretched. This can
occur in many areas, like the skin, the fascia, the muscles, the joint capsules, and the
ligaments.
On the skin, we sometimes feel a stretchy or tugging sensation, which is mild and usually
spreads out. That is tension at the level of the skin. By contrast, if there is a sharp, strongly
localized, or burning sensation, that is a sign of compression, which would guide us to back
off.
In the muscles and tendons, tension usually feels like a tugging or tightness that follows the
shape of the muscle. In terms of the muscles, it is often felt in the belly (roughly the center)
of the muscle, and in tendons, it is felt near the attachment to the bone. Here also, any sharp
or burning sensation is usually a sign of compression.
For ligaments and joint capsules, there can be a sort of deep or mysterious sensation. In the
case of sparkly, electrical feelings or shooting moving sensations, please back off.
COMPRESSION EXPLAINED
Compression is when one part of the body meets another part of the body, and no further
movement is possible. It is a kind of collision, and the end result is that further movement is
impossible or at least very difficult.
Each of these types of compression has a corresponding feeling inside the body:
When the limit of compression is reached, there can still be sensations of tension. If a bone
hits a bone and stops the range of motion, that does not mean that there is not a stretch
happening. If you are stopped from compression, there can still be feelings of tension in the
body.
On the other hand, when you are stopped by tension only, there is generally little or no
feeling of compression.
Pain and discomfort are warning signals from the body that there is a possibility of damage.
Ignoring these signs is not advisable. Remaining in painful postures can put you at risk of
injury. Practice listening carefully to your body and avoid the trap of pushing your body past
its limits.
Understanding tension and compression and deeply listening to your body can help build a
strong and healthy practice of Yin Yoga and can also help in many other aspects of our lives.
SEQUENCING
When you are teaching Yin Yoga, it is appropriate to open the class with a roughly 10-minute
introduction. That introduction should include a greeting and a short opening introduction to
Yin Yoga. After that, a very powerful way to bring people into the space is with a grounding
or opening meditation. This helps people arrive and let go. Optionally, if you like, there is
also room to do some breathwork warmup like the Taoist Breath or any other short sequence
to connect to the breath.
To close the class, we would recommend final relaxation and silent sitting. This can be 10 –
15 minutes depending on how long you choose to do silent sitting.
OPENING PRACTICE:
When opening class, assist people in the transition from an externalized mental
perspective (coming from work or stressful situations) to a more introspective
atmosphere. This can be facilitated in many ways, from candles and atmosphere to the
way you greet them as they enter the room.
Another way to assist people in this transition is to guide them through a grounding.
Make sure the bodies are relaxed and well aligned for sitting (spine, chest, shoulders,
hips, aligned, knees on the ground, and pelvis high enough to sit comfortably if they
choose to sit on the floor).
During the meditation, the emphasis can be on relaxing and coming into a positive energetic
flow.
One way to conduct the opening meditation would be to start with sensations in the body and
move to sense perception and then to observation of the breath. A little bit of silence (1
minute or more) can help people interiorize and really focus on the breath.
Set an intention or make an invocation before or after the meditation practice if that resonates
with your teaching style.
A “warm-up” for the physical body is not needed for Yin Yoga since the target is the deeper
tissues and not the muscles. That said, some kind of warm-up combining gentle movement
and the breath can help people come into awareness of their body and breath.
If you have a specific target area for practice, you can also use this as a chance to bring
awareness to that area. There is no physical necessity for warm-up, so this part of opening
practice is optional.
OPENING POSES
There are lots of options for opening postures in Yin Yoga, but here are a few suggestions.
Butterfly: A nice start to a class focused on the hips and the spine
Frog (tadpole variation): For a class focused on the hips and the upper back
Sphinx: A nice place to being the journey of deeper backbends or a class focused on the
kidney meridian.
Caterpillar & Dangling: Start a deeper forward bend flow with one of these classics.
BATCHING POSES
There are only a few simple guidelines for batching poses in Yin Yoga. The first is to finish
one spinal direction first before exploring the opposite. Batching something like forward
bends together before a backbend, for example, rather than forward back and then forward
again.
Hip work should also be batched, in this case, finishing the outer hip before moving to the
inner hip.
In Yin Yoga, it is important to remember that time is more important than physical depth.
Nevertheless, we can say that a nice flow in a class can be to start with a simpler target area
(like Sphynx for the upper back) and then go deeper into that area (like Saddle and then Seal).
Keep in mind that Yin Yoga is about maximizing health and not performance. So flows can
be a fun way to practice, but keep in mind that it is about the experience and not the shape.
After a pose, it is normal for the target area to feel fragile for a minute or even longer.
It is an important part of the practice to offer time for the body to integrate the stretch.
Most commonly this is done after every pose with a rebound or counter pose.
A rebound is the stillness of the body in a neutral pose. There are several posture
options depending on what posture you are coming out of and your personal
preference.
Mini Savasana
Laying on the belly
Resting back onto the hands in a seated position
Child’s Pose
Counter poses are short restorative movements that can help the body realign. They last only
30 – 60 seconds. Here is a list of options and of course, it depends on the target area as well
as personal preference.
• Puffing up the chest or slide – after seated forward folds. Slide is a variation where you
raise the hips off of the ground keeping the arms on the ground behind your body so that you
look like a children’s slide.
MINI FLOWS
In Yin Yoga, like Vinyasa Yoga, there are simple flows that take you through several
postures without a rebound phase. One posture simply flows into the next, and often they are
done all on one side (right leg forward for example), and after all the poses are finished the
other side is done.
One common example of this is the following hip flow which we deeply appreciate. There
are many others, and you can even come up with your own if you like.
The average pose in Yin Yoga can be held for roughly 3 – 5 minutes. If you are working with
beginners or doing a particularly challenging pose the time can be reduced to 1 – 3 minutes.
There are also some poses that can be comfortably held longer, from 5 – 10 minutes. In the
case of those longer-held postures (for example in Saddle), make sure you have bolsters if
needed and you are not using any muscular effort. Ten minutes without rest is a long time for
any muscle to exert itself!
Yin Yoga has a slightly different approach for which side to start practice with, and there are
two different options as a teacher.
The first option is to have people start with the side that is more open first. Sometimes this
can help build confidence, and then the second side seems “easier” than expected. The
downside of this methodology is that the student needs to keep track of which side of the
body they have already done.
For that reason, this methodology may not be suitable for a class of beginners. Additionally,
the teacher needs to be careful not to use terminology like “left” or “right” because everyone
may be on a different side.
The other option is simpler, and that is to always start with the right side.
FINAL POSE
In Yin Yoga, there is not really a need to slowly wind down like in Yang styles of Yoga
because the muscles are not warm. That said, people sometimes appreciate it when the last
posture is a shallower and more restorative pose, much like the opening poses.
This posture is not so much for rebound or physical depth as it is to begin the energetic
process of coming into stillness practice. One good option for this can be a twist, which is
both neutralizing and balancing. Twists can restore emotional balance and get any last kinks
out of the spine before final relaxation.
Shavasana, or corpse pose, is every bit as important and beautiful in Yin Yoga as in Hatha
Yoga. It is a chance to integrate the physical work by resting the tissue after the stress. It is
the most Yin part of an already beautifully Yin practice.
The length of Shavasana in Yin Yoga should be about 10% of the length of the practice,
usually meaning between 5 and 10 minutes.
This is the point of greatest relaxation and to some extent, the greatest benefit. Certainly,
spiritually, Shavasana should not be underestimated. Inside the stillness, it can be easier to
start perceiving the flow of energy.
Shavasana is not an opportunity to sleep. That said, if sleep comes, then perhaps the person
really needs it, and rest can be restorative as well.
The body position in Shavasana should be relaxed in its natural state. The sacrum should be
on the floor, and the palms turned up to the sky. You can have the students turn their heads
from side to side to relax and lengthen the neck. Optionally, if students have back problems,
they can use a bolster under the knees to support the lower back.
SILENT SITTING
Silent sitting or lightly guided meditation is a powerful way to close the practice.
For yourself as a teacher, it can be fun to play with different themes or intentions for a class.
Intentions can range from a physical target area to a meditative quality, or to an element or
meridian you want to work with. There is not even a need to announce the intention unless
you feel it would help to guide the energy of the class.
Don’t forget to be flexible and respond to what happens moment by moment inside a class.
Most of all, relax and have fun and remember to stay with the Yin side of life, not striving for
a posture but using the body as a relaxed playground for self-exploration.
Yin is often undervalued in Western societies, despite the fact that Yin and Yang complement
one another. To be complete, a balance of Yin and Yang is helpful.
Part of the Yin side of life is accepting whatever comes naturally. To “get real” with the
situation. Life provides many opportunities to practice this skill, but in Yin Yoga we start by
getting real with the body and its own unique physiology.
To get real, we begin by understanding what compression and tension within our own body
feels like. It is easier to assist your students in their own exploration of their own bodies once
we understand for ourselves.
This course is an opportunity to understand posture and anatomy experientially. Our body is
the playground for our investigations, and with deeper knowledge, we can help others in the
same exploration.
This process involves acceptance. Sometimes a posture has room for growth, and sometimes
we just have to accept our bodies as they are and accept our limitations.
Limitations, of course, are not only physical. Sometimes emotional or mental blockages or
floods of emotions can surface. There can be fear or energetic movements also, but all these
things are also seen and accepted for what they are. All experience comes and goes, and when
we embrace what comes, we give it permission to go when it is ready.
Yin Yoga is a practice designed for optimum health and not an optimum display of technical
skill. We want to find a place in practice that is, “not too much and not too little”. This can be
a fun challenge as well as an exploration.
In a broader perspective, we can say that when there is too little stress in the body, the tissues
begin to atrophy. When there is too much stress in the body, the tissues begin to degenerate.
Dancers or athletes, for example, often have degeneration of tissues in the long term, which
can negatively affect health (this is very common and well documented in Classical Ballet).
Find the golden middle path for yourself, which may even be different on different days.
Using self- investigation, listening, responding, embracing, and a nurturing attitude, we
discover where our edge lies.
Investigating stress in the body is a beautiful and useful understanding as a yoga teacher. All
stress in the body initially weakens the tissues. This is well documented in Western anatomy,
which would say that muscles literally create slight tears in themselves to then repair
themselves and become stronger. Too much stress over a long period of time can damage all
kinds of tissues, from muscles (soft tissue) to connective tissues and even deeper architectural
structures like bones. Stress with rest afterward, on the other hand, can help strengthen
tissues, as previously mentioned. So rest is the second half of exercise, and it is critical for the
practitioner’s health and well-being.
In Yin Yoga, we like to go deep enough to clearly feel the target area of the pose, and then
we let time work its magic. That, of course, is a very different strategy than going for the
maximum range of motion right away. Because of the added element of time and the
importance of stillness, some sensation in the target area is enough.
The magic of Yin Yoga is in the stillness. Teach your students to honor the stillness inside the
posture and hold that for a period of time. Short- held stretches or bouncing stretches do not
let the work go into deeper tissues, in fact, it is potentially injurious to those tissues.
This is the chance to experience and develop our yin qualities. Learning to listen to the body
rather than reacting to the ideas of the mind about what we should be doing. The body gives a
clear sign where the edge is, and we can learn to listen to that body knowledge. If we go to
the very edge of what is possible, then it can become too challenging to hold in a relaxed way
over time. So take the time to listen deeply to the body, and find the edge that you can hold
with deep relaxation while still being aware of the target area.
In the pose, both the body and the breath should be relaxed. If you find this is compromised,
then back off a little or even change postures. Most importantly, congratulate yourself when
you do find the right edge and experience the natural joy of listening to the body rather than
forcing it to an edge that is too far to sustain.
Time is something very individual in Yin Yoga, especially in self-practice. Anything from 1
minute to 20 minutes is considered ok, with Saddle being recommended for 20 minutes by
BKS Iyengar himself!
In the classroom setting, of course, this is a little different, where an average of 3 to 5 minutes
of holding can address a wider audience. If a student is very new to yoga, not very flexible, or
has never practiced stillness before, 1 to 3 minutes might be enough.
In Yin Yoga, we like to say that longer held poses require longer rebounds. That said, if you
or a student is struggling too much in a pose, go ahead and come out of it regardless of the
time.
As a Yin Yoga teacher with these longer holdings, it is a good idea to use a timer for self-
practice and for teaching, especially so that we keep evenness with poses that have two sides.
Yin Yoga is safe to practice a couple of times per week. In fact, the normal recovery period
for yang exercise is 24–48 hours because of the microtears in the muscles. Because yin yoga
targets deeper tissues, it is safe to practice daily, but only if practiced moderately. Of course,
all Yin Yoga practice should be moderate, but we come from a world obsessed with yang
accomplishments!
If you have freedom to schedule your own sessions, shorter daily sessions may be more
beneficial than longer sessions a few times a week. That said, regardless of the length of a
session, the pose hold times don’t change. For Yin to be beneficial, we need to hold the pose
long enough to let the stress into the deeper tissues.
In traditional Taoism, we have a deep understanding of aging and what type of exercise is
needed at what age.
We come into existence with lots of mobility and very little stability, so the body of a child is
very yang. As we grow older, we get stiffer and less mobile, so the yang body gradually turns
yin.
Yang bodies (young with mobility) need yang exercise. The flexible body needs strength to
become more stable.
From the mid-20s to the mid-30s and onwards, the body begins the transition to becoming
more yin. The yin body then needs more yin exercise to target the deeper tissues and keep
them flexible.
You can also use the above methodology to understand body types. The more yang flexible
body needs strength to stabilize, and the more yin body needs yin exercise to maintain
mobility in the deeper tissues.
YIN SELF-PRACTICE
Being a good teacher of anything, but particularly of yoga, can only be done by becoming a
practitioner first. We need to embody a skill before sharing it. Be confident and comfortable.
Make the practice second nature, and then teaching comes naturally.
It is difficult to move from being a student and attending classes directly into teaching. Self-
practice is the bridge we need to fully embody the practice and get ready to share it as a
teacher.
Self-Practice is an important part of the course because we would like you to be able to have
the confidence to begin teaching.
You may be used to thinking about yoga in terms of how it looks, but in fact, yin is all about
how it feels in your own body.
Start by understanding the target area. If I am working on the lower back as the target area
but all I feel is my hamstrings, maybe I need to adjust or use a prop or a variation.
USE PROPS!
Give props, use props, enjoy props, and even love your props. Get your blocks and bolsters
and thin pillows and blankets before you even start the practice.
Don’t be afraid, props are your friends, and that is especially true in Yin Yoga. Play and have
fun with props because that knowledge will help your students remain safe and have fun.
Many times, poses can be experienced more deeply through the correct use of props.
Caterpillar
MERIDIAN
CONTRAINDICATIONS
Sciatica: Elevate the hips so the knees are below the hips. This posture can aggravate
sciatica, so be mindful and make sure there is no pain.
Lower back disorders, which are contraindicative for spinal flexion (bulging disk,
etc.)
POSTURE ALIGNMENT
Coming IN
Sit with both legs stretched out in front, feet about hip-width apart, or narrower if
preferred.
Fold forward over the legs, allowing the spine to round (this is different from
Paschimottanasana in Hatha Yoga, where the back is straight)
Leaning forward, with relaxed arms, hands resting on thighs, shins or floor.
Coming OUT
• Using your hands, push the floor away and slowly roll up.
Counter Movement
Sitting upright with your hands behind your back supporting yourself with extended
arms
Shaking out the legs
Puffing up the chest
MODIFICATIONS
This pose is considered a variation of the caterpillar. It has the same basic information but
can also be used separately in a sequence.
If there is no wall, use a flat pillow under the buttocks so the legs can be held up without
effort.
Resting on a Bolster
Hand Positions
• Separate legs so the chest can fit between the legs to increase sensation
Sphinx
Lower Spine
Longitudinal ligaments along the lumbar spine.
Tones the spine
Very therapeutic for bulging or herniated disc
stimulation of thyroid
stretch for stomach in seal
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Coming OUT
Counter Movement
To decompress the lower back, slide bend and out the knee you are looking toward
Child’s Pose
Gentle cat stretches
MODIFICATIONS
Keep the legs together to release the sacrum & distribute the arch more evenly along the
spine
Increase Sensation
SEAL
Pregnancy
Increase Sensation
Saddle
TARGET AREA & BENEFITS
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
• Sit between your heels for a stronger hip flexor stretch and internal rotation
If sitting creates pain in the knees or ankles, skip this pose & use sphinx instead
Lean backward and create a little arch— check in with your knees! Stay here if appropriate
Come down on the elbows—check in with your knees! If appropriate use a bolster
Coming OUT
Option 1: The opposite of how you came in – come up on your elbows and then hands
with a straight spine – extending the legs in front of you
Option 2: Rotate your body to one side and straighten your legs
Option 3: If you are flexible, simply extend your legs while lying on your back
Counter Movement
MODIFICATIONS
Increase Sensations
1 - 5 minutes
Iyengar said up to 15 minutes
Banana
MERIDIAN ENERGETICS
POSTURE ALIGNMENT
Coming IN
Coming OUT
Counter Movement
MODIFICATIONS
Tingling in hands
Keep your arms to the side or your hands on your chest.
Increae Sensation
• Otherwise, cross the inner ankle over the outer one to lock the leg into position
3 - 5 minutes
Reclined Twist
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Coming OUT
Counter Movement
MODIFICATIONS
With knees higher up towards the armpits: Moves twist more in the upper back
Lowering the knees below 90 degrees: Moves twist more in lumber/sacrum
Keep one leg extended and only hug one knee into the chest
Hold the knee with the opposite hand and draw it across the body with the leg straight
Try to keep both shoulder blades grounded
Play with the direction of the head & notice the sensations
If turning the head away from the bent leg creates dizziness or light-headedness, keep
it aligned with the spine
Leg Variations
3 to 5 minutes
HIPS: INSIDE
Butterfly
MERIDIAN ENERGETICS
CONTRAINDICATIONS
Can aggravate sciatica: Try sitting with hips higher than knees or make sure the hips
tilt forward or simply skip this pose
Lower back disorders that are contraindicated for flexion – keep the spine straight
Avoid dropping your head if you suffer from neck problems
POSTURE ALIGNMENT
Coming IN
Start seated and bring the soles of your feet together & slide them away from you
Allow the back to round as you fold forward
Resting hands on feet or floor
Head should hang down towards heels
Coming OUT
Counter Movement
MODIFICATIONS
Elevate Hips
Additional Relaxation
• Rest chest over a bolster – try it, it is amazing!
Hand Positions
Reclined Butterfly
• 3 - 5 minutes
Half Butterfly
Spine back and sides & inner knees (less than Straddle)
Stretches the lower back without requiring loose hamstrings
Targets the ligaments along the back of the spine
Stimulates both the liver and the kidneys
Aids digestion when folding over the bent leg
MERIDIAN ENERGETICS
CONTRAINDICATIONS
Can aggravate sciatica: try sitting with your hips higher than your knees, or tilt your
hips forward, or simply skip this pose
Lower back disorders that are contraindicated for flexion – keep the spine straight
Sharp pain knee in extended leg – tighten the quads to close joint or bring leg closer
in
Sharp pain in bent knee - place support under the thigh or move foot away
Hamstring - bend knee and support with a blanket or block
POSTURE ALIGNMENT
Coming IN
Coming OUT
• Roll up slowly
Counter Movement
MODIFICATIONS
Straddle
MERIDIAN ENERGETICS
Can aggravate sciatica: Try sitting with your hips higher than your knees, or tilt your
hips forward, or simply skip this pose
Lower back disorders that are contraindicated for flexion – keep the spine straight
Knee issues
POSTURE ALIGNMENT
Coming IN
Coming OUT
Counter Movement
MODIFICATIONS
Knee Issues
Increase Sensation
• If you’re close to the floor but not touching, rest your chest on a bolster
Variation with Lateral Flexion
Frog
MERIDIAN ENERGETICS
Spleen meridian
Liver & kidney lines
When the arms are stretched forward, the upper body meridians are massaged,
affecting the lines of Heart, Lungs, and Small and Large Intestines.
CONTRAINDICATIONS
• Bad back
POSTURE ALIGNMENT
Coming IN
Coming OUT
Child’s Pose
Lying on your back, hug your knees to your chest, rock side to side, or move your
knees in circles
MODIFICATIONS
Sensitive Knees
Reduce Sensations
Increase Sensations
• Stay longer
Happy Baby
Hips: deep hip opener, working with arm strength more than with gravity
SI: release & decompression
Can compress the stomach organs
MERIDIAN ENERGETICS
Back conditions that are contraindicated for flexion – keep hips on the floor and the
spine straight
Conditions that prevent inversion, such as menstruation, keep the hips on the floor
SI joint problems—don’t go too deep
POSTURE ALIGNMENT
Coming IN
Coming OUT
Counter Movement
Windshield wipers
Gentle backbend on stomach
MODIFICATIONS
Gradually straighten your legs Pulling feet down & wider apart Keep hips on floor!
HIPS: OUTSIDE
Square
MERIDIAN ENERGETICS
Liver & kidneys, because these lines come through the inner groin
Gallbladder line on the outside of the leg
Urinary & Bladder lines if folding forward
CONTRAINDICATIONS
• Watch out for pressure on the knees—if the hips are too tight, pressure will go into the
knees. In that case, try alternative postures instead!
POSTURE ALIGNMENT
Coming IN
The key is to find sensations in the outer hips rather than the knees, which can
sometimes be a little challenging.
Start sitting cross legged — move the feet forward until the shins are parallel with the
front edge of the mat
If possible, move the knees closer together without the feet coming back
Coming OUT
Counter Movement
Bounce out the legs and tighten & release the knees a few times
Windshield Wipers
Puff up the chest or slide
MODIFICATIONS
Incresase Sensation
Variation 1: Fold forward with the head or elbows on the floor and support the
forearms on a block or a bolster
Variation 2: Place one ankle over the opposite knee & the other ankle under the
opposite knee
Avoid this variation if the knees are high off the floor
Variation 3: Slide the knees closer together, allowing the feet to go further apart
ALTERNATIVES
Coming IN
Final Stage
Optionally, move the foot touching the floor closer towards the hips
If that feels good, thread one hand between the legs clasping the hands either behind the thigh
or in front of the shin
Consciously relax the head, shoulders, and abdomen
You can also practice using a wall if your hands are not comfortable
Coming OUT
Pause for a moment after releasing the hands and top leg
Slide the legs away from you
Swan 1 – 3 minutes
Plus Sleeping Swan 1 – 3 minutes
Screaming Swan, up to 1 minute
Eye of the Needle 3 – 5 minutes
Shoelace
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Variation 1: Kneeling on all fours – one knee behind the other – sit back between
heels
Variation 2: Sitting on your heels, slide over to one buttock, and bring your outside
foot over to the opposite hip
Variation 3: Sitting crossed legged – draw one foot under the opposite thigh – and the
other foot over toward opposite hip
Avoid sitting on your heels
Both sitting bones should be touching the ground
Coming OUT
COUNTER MOVEMENT
• Windshield Wipers
MODIFICATIONS
SHOELACE
Use a blanket between the knees or support the top knee with a block on the ground
Bring the foot of the top leg forward
Hand Positions
To the side
• In front of the body • Behind the body
Remain upright
Take some weight into your hands and arms
Folding Forward
Keep the weight back on the sitting bones, which will prevent the weight from moving into
the knees
Reach the opposite arm of the top knee out sideways at shoulder level
Bend your arm and place the back of your hand between your shoulder blades
Rotation
• 3 - 5 minutes
Swan
MERIDIAN ENERGETICS
Liver & kidney lines because these lines come through the inner groin
Stomach & spleen meridians (from the line on the top of the back leg)
Gallbladder line on the outside of the leg
Large intestine meridian
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Tuck back your toes under and slide your back knee away
Repeat to sink buttock on the floor or as low as possible
Coming OUT
Press into your hands, tuck the toes of the back foot, and push back into down dog
Optionally, lean over towards your front leg side & slide your back leg forward to sit.
Once this is done, you can optionally lie down with your legs extended
COUNTER MOVEMENT
Windshield Wipers
Child’s Pose – for full Swan
Down Dog followed by Child Pose
MODIFICATIONS
• A folded blanket under the bent knee can help bring uneven hips back to center
Increase Sensations
Move your hands closer to your hips to increase the weight on the hips
Move your front foot forward to bring the shin parallel to the front of the mat & slide
your knee more out to the side
To increase the effect of gravity, tuck your back toes under and lift the knee off of the
floor, pulling the heel backward
To increase the backbend, raise your hands to the sky
To increase the backbend, interlace your hands behind your back and draw your hands
away from your body
ALTERNATIVE POSES
SLEEPING SWAN
Coming IN
Final Stage
Coming OUT
Press into your hands, tuck the toes of the back foot, and push back into downward
dog
Optionally, lean over towards your front leg side & slide your back leg forward to sit.
Once this is done, you can optionally lie down with your legs extended
SCREAMING SWAN
A yang pose!
Good combination because the muscles don’t interfere with the target joint
Great extra stretch for the quads!
Coming IN
Coming OUT
Press into your hands, tuck the toes of the back foot, and push back into downward
dog
Optionally, lean over towards your front leg side & slide your back leg forward to sit.
Once this is done, you can optionally lie down with your legs extended
Dragon
Deep hip & groin opener— gets right into the joint!
Stretches the hip flexor & quadriceps of the back leg
There are numerous variations to work deep into the hip socket
Can help with sciatica
The main joints affected are the hips & the ankles
If combined with a backbend, the posture works into the lower spine
MERIDIAN ENERGETICS
• Stomach, spleen, liver, gallbladder, and kidneys (and even the urinary & bladder in the
Dragon Flying High)
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Coming OUT
• Lift the back knee, bringing the leg slightly forward while tucking the toes under
COUNTER MOVEMENT
Walking Dog
Child’s Pose
MODIFICATIONS
Pad your knee with a blanket Tuck the toes of the back leg Place a bolster under your shin
For a more advanced variation, tuck your toes & lift the back leg off of the floor
BABY DRAGON
Coming IN
Coming IN
Coming IN
WINGED DRAGON
Coming IN
Note
You may not feel anything in the outer hip joint. If your hip flexors or quadriceps are
tight, that area will take all the stress.
This is a good pose for hip flexors and quads, but it needs other poses to work into the
outer hips
SHOULDERS
Melting Heart
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
From tabletop, walk your hands forward, allowing the chest to drop towards the floor.
Keep your hips above your knees
If possible, keep your hands shoulder-width apart
Rest your forehead on the floor
Coming OUT
Press into your hands & rest your hips back into child’s pose
Gently slide forward onto your belly
COUNTER MOVEMENT
Child’s pose
Lie down flat on your belly
MODIFICATIONS
Tingling in the Arms or Pain in Shoulders Prevents the Arms from Coming Overhead
Increase Sensations
Melting Heart
• 3 - 5 minutes
Open Wing
MERIDIAN ENERGETICS
Heart meridian
Heart protector (pericardium) meridian
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Coming OUT
Release the hand from behind the sacrum by stretching up towards the sky and
placing the palm back in front of the body to help control the release from the twist
Using the hand as support, gently come out of the twist and onto the belly
Turn your head to the other side
Counter Movement
Remain on your belly with your head turned in the opposite direction
Roll onto your back, hugging your knees into your chest, optionally rocking, or
circling with the knees
MODIFICATIONS
Reduce the intensity of the pose by changing the position of the torso
• Let the bent knee pull you deeper into the pose
• 1 – 3 minutes
Crushed Wing
MERIDIAN ENERGETICS
CONTRAINDICATIONS
POSTURE ALIGNMENT
Coming IN
Coming OUT
Release the hand from behind and ground the palm next to the head
Press down with the hand to release the other arm
Bring the legs together and sit back in Child’s Pose
Counter Movement
Child’s Pose
Lie flat on your belly with your head turned in the opposite direction
MODIFICATIONS
• Lie down on the floor instead of using the wide-legged Child’s pose
• 1 - 3 minutes
MERIDIAN ENERGETICS
• Liver meridian
CONTRAINDICATIONS
Shoulder Issues or Injury
SI Sacro-Illiac joint problems – don’t go deep
Recovery from surgery of shoulder joint or hip joint
Modify if there is pain or pressure in the knees
POSTURE ALIGNMENT
Coming IN
Coming OUT
• Optionally, with the support of your hands, bring your thighs together
• Drop your knees to one side and roll off the bolster onto your side
Counter Movement
MODIFICATIONS
• Rest your hands on your chest, or move your hands down and in closer towards the body
To Increase Sensations
• 3 - 10 minutes
TCM & Qi
In Chinese medicine, the body is observed through its energy and the pathways along which
energy flows to nourish the organs. Health is determined by this energy and the harmony of
Yin Yang
Energy = Qi is the foundation of all life, the vital force behind all creation (as is Prana from
Hatha Yoga). For the body, it flows through pathways, similar to the yogic Nadis, from TCM
called “meridians.” In Yin Yoga we observe 12 Principal Meridians. You might be familiar
with “chakras,” the energy centers, in TCM we observe 3Dantien’s and the energetic organ
systems as main centers for energy storage and distribution. Take note its not only and
exactly the Western organ and location, but the energy in every cell of the physical body.
Health is harmony and balance between these two forces. (Homeostasis). TCM, a person is in
good health when Qi flows evenly distributed throughout the body. Qi in general protects and
nourishes the body. It ensures the body functions properly. The root cause of all disaster and
disease is a disturbance in the energy harmony. Any exterior or interior factor can dis
harmonize the flow of Qi. It is only because of the existence of this energy that we can move,
breathe, digest food, think and feel. Qi - Energy has to be experienced. Words can't do it
justice.
Qi is said to move at an average speed of 3 seconds per meter through energy pathways
called meridians and can be measured .
Each meridian flows on three levels : dermal (skin), sinew ( myofascia , connective tissue,
ligaments & tendons) and the deeper level of the organs .
There are 2 possibilities of meridian and therefor energy flow ; dysfunction: too much or too
little chi. The cause of this can be many, related to inner, outer environmental factors .
Yin Yoga_ can help restore balance in the meridians by stimulating chi to flow evenly. By
applying tensile stress, pressure or compression on the dermal and sinew level.
The rebound is where eventually the magic happens and the myofascial and energetic
pathways get flushed.
The Phases interact in a variation of predictable ways. One way is the Sheng Cycle.
The Sheng Cycle is also named the Mother Child relation. Anabolic,
Fire creates Earth: When fire burns, it leaves ash which creates earth.
Earth creates Metal: The earth produces the ore from where metal can be extracted.
Wood controls Earth: Wood is used to mold the earth into a dam
Shen and Ko cycle are 2 ways of observing the interplay between the 5 Elements,
other well knows cycles are the Overacting (Cheng), and the Insulting (Wu) cycle.
Health requires the five energies to be balanced. Though this does not mean you need a
balanced make-up of 20% each element.
The Theory and assessment behind this 5 Element Theory it is complex, and always observed
in relation to inner and outer environment.
The five phases became associated with the 5 colors, 5 seasons, 5 directions, bodily tissues,
fluids, sounds, tastes, emotions and so on. PLUS the five solid (YIN)organs, five hollow
(YANG) organs.
When observing the 5 phases we be careful not to fix them in a static way. Water by itself,
can embody all the 5 phases or elements, think vapor, liquid, solid etc.
The 5 Phases are connected to 10 Principal Meridians, we might know from acupuncture
though nowadays is said that the fluid in our Fascia is transporting the energy or
consciousness. This will bring us back to the Myofascial Lines!
QI FLOW DIRECTION
Yang meridians
Yin meridians
Note that the Meridians are flowing same direction on both sides of the body left & right.
FRONT
MEDIAL LATERAL
BACK
BACK
We observe 6 Meridian pairs connected to Yin & Yang organ - energy - systems
3 pairs run: Feet to Torso — Head to Feet targeted via leg or spinal poses
Spleen – Stomach | SP - ST
3 pairs run: Torso to Hand — Hand to Head targeted via the arm poses
WOOD Element
Stores blood.
Regulates Qi flow.
Joints: …
GALLBLADDER MERIDIAN (YANG)
WOOD Element
Joints:
Joints:
Controls the Liver, stops pain & vomiting and regulates Qi.
Joints:
Joints: ...
URINARY BLADDER MERIDIAN (YANG)
WATER Element
Joints:
The breath is the bridge between body & mind & our environment. Breathing directly affects
the Autonomic NS.
TARGET area’s
Myofascial Arm Line: Upper Inside Arm (top elbow crease) ...
Joints:
METAL Element
TARGET area’s
Joints:
It is referred to as the Ruler of Emotions and the House of Spirit consciousness (Shen Qi. –
mind/body/spirit connection) .
TARGET area’s
Joints: ...
Separating food (nutrients/waste), similar on the mental, emotional and spiritual level.
TARGET area’s
Joints:
TARGET area’s
Myofascial Arm Line: Center Inside Arm (center elbow crease) ...
Joints:
Coordinates function of water and temperature in the 3 burners. The manager, leading the
team of Organs.
TARGET area’s
The ideal length for a Yin Yoga class is 60–90 minutes, which should contain between 5–8
poses.
It is nice to begin class with a greeting and a short introduction to Yin Yoga. There is no need
for long explanations, just let people know it is a slow-paced practice with fewer poses held
for a longer time. The principles of practice (playing the edge, stillness, time) can be explored
and explained during the first poses. If you are teaching with elements & meridians, start with
a basic introduction to the class concept and find the location of the meridians you are
working with.
At the beginning of a class, it is good practice to ask about injuries. Alternatively, you can
ask when coming into a pose, which takes more time and is a bit more work for the teacher.
If you make sure to ask about injuries, you can remind students to follow medical advice and
be aware of contraindications.
A grounding or opening meditation can help people move their energy inward and is a
wonderful opening for Yin Yoga which is a more inward style of practice.
Generally, in grounding, you can move from gross (sounds, physical sensations like the touch
of clothing, etc.) to more subtle (the quality and location of the breath, or awareness of the
energy in a specific part of the body like the heart center or spiritual eye).
The opening grounding does not need to be long, 2-3 minutes is fine, but a short grounding
can make a huge difference in the quality of the class.
INTENTION OR INVOCATION
Set an intention or make an invocation before or after meditation if this resonates with you
and is appropriate in your teaching context.
OPTIONAL WARM UP
Daoist breath or gentle movement related to the target area you will explore in class can be a
nice way to set the tone.
Several things can be touched on in presenting a Yin Yoga pose. Here are some suggestions:
• How to take care of common issues that occur in that specific pose. (Knees, lower back,
pinching of nerves, etc.)
• Contraindications
All of the above information should be given quickly and clearly so that people don’t feel like
they have to “wait” for the next pose.
Coming In
Move into the shape yourself so people can visually copy (if you are very flexible, avoid
going into the most advanced expression, rather guide people into what most people in the
class can do)
After most people have found their shape, ask them to commit to stillness.
Discovering stillness is an amazing opportunity, but people need support in relaxing
and finding the spaciousness within the intensity.
It can be helpful to explain that stillness can allow the work to transform deeper
tissues and structures.
One of the great keys to Yin Yoga practice is relaxation. Encourage people to use props so
that they can deeply relax their bodies. Encourage relaxation, especially during the first few
poses, but also keep reminding people that relaxation supports the depth of the practice.
It can be helpful to make specific recommendations in classic areas of tension. This varies
from posture to posture but here are some general suggestions.
Moving through the room while teaching can help people feel more connected to you
because you are more present in their energetic field. Of course, some might consider
this a negative thing, but it is a public class and not a self-practice session.
When moving in the room you can speak with less volume to help create a more
intimate and soothing tone of voice. Also, in terms of student interaction, it is easier to
see if someone is pushing too hard or needs feedback of some sort.
Remind the class that pain is a warning signal from the body to help prevent injury!
POSTURE PRACTICE: ENDING A POSE
It can be helpful for people to clearly announce the end of the pose. If you want to help
mentally prepare people, you can suggest one more minute or 3 last breaths before the
rebound phase of the posture. This can also be a gentle encouragement for people who are
struggling in the pose or help call people to back off a little if they are too deep to hold for
that full duration.
It is important to guide people out of the shape just like you guided them into it. Step-by-step
instructions on how to get out of shape should be provided. Which body part to engage first?
How to get the body back to a neutral position?
Once they are out, some gentle guidance about rebound and/or counter movements can be
helpful. Often, after a pose, the tissue and joints feel fragile for about a minute, so stillness
can be very beneficial. If you work with counter movements, offer the counter movement
after this short period of stillness.
TIMING
As a Yin Yoga teacher, it is wise to keep track of the times of individual postures as well as
the time of the entire class. Individual poses are held for 35 minutes on average. For total
beginners 1–3 minutes can be fine, and sometimes very accessible poses can be held for 5–10
minutes. It takes about a minute to help guide people into a pose, so that can be a nice thing
to be aware of in terms of timing.
When instructing the pose, start the timer right away or there is a danger of forgetting. Time
is hard to guess, especially when you talk more on the first side and are quieter on the second
side, so don’t forget your timer!
In general, analog clocks do not work well for timing poses. Digital timers are easier and
more accurate. When using a phone, it can look a little strange as you move around the room.
Let students know that the phone is for timing, and it is on silent mode, and try not to draw
attention to the phone if you choose to use it as a timing device.
Especially when telling a story, be mindful to keep track of the time. Using a clock in this
situation can be a life saver for your students!
Using a timer with a beeper is generally not a good idea as it disturbs the atmosphere of the
class.
In Yin Yoga, there is no need to count down to the end of a pose, just gently help people into
the rebound when the pose is over.
In Yin Yoga, there are two ways to approach the question of which side to start with first.
The first way is to start with the side that is more open. Basically, in that paradigm, you start
with the easy side first. This can have the effect that the second side somehow magically
becomes easier to work with.... Perhaps that side needed some inspiration!
This methodology works a little better with people who have been practicing for some time,
as it can be confusing to keep track of which side you are on as a beginner. Even in an
experienced class, it is beneficial to remind people before coming out of the pose to be aware
of which side they are on.
The second alternative, if you want to keep things simple, is to always start with the right
side.
No matter which method you use, if people mess up the side make sure they do the opposite
side than they did so far for the second side practice.
ADJUSTMENTS IN YIN
Adjustments in Yin Yoga are not done with the intention of putting people into shapes, but to
fulfill the need for personal attention and touch. This is an individual exploration together
with students about how to increase or reduce sensation in the target area.
Keep in mind that some people really don’t want to be touched, and touch can reawaken
trauma in some cases. Ask for permission individually before the touch or ask everyone at the
start of class to do something like fold the corner of the mat if they are not interested in
physical adjustments.
The intention of adjustments is not to deepen a pose or to find a different range of motion for
someone, but rather to suggest how people can discover depth in the posture for themselves.
Draw awareness to an area with touch, and then ask the student to explore gentle movement
in that area.
If you have significant training as a massage therapist or are trained to feel the end range of
motion, then there can be an exception, but even then, sometimes it can be more beneficial
for the student to learn about the posture using their own body awareness.
Remember that exploration can be shared as a verbal instruction with the entire class, so that
everyone can benefit, and nobody feels singled out for correction.
Be mindful of touch on the face or head during relaxation, which can be uncomfortable or
culturally inappropriate depending on the person.
PROPS
Props are an important part of practice because they let the stress move into the deeper tissues
when the muscles are completely relaxed. That said, if there are no props, you can still
practice and enjoy Yin Yoga. But do not underestimate how valuable props can be to helping
people fully relax into the pose.
Props can also help to personalize the practice by bringing more or less sensation into the
target area.
Occasionally, props can even open possibilities and allow someone to experience a pose or
sensation that would otherwise not be available.
If there are no bolsters and blocks, one option can be to use a second yoga mat as a bolster or
even as a pillow.
If you have props, it is important to explore with the students how to “properly” use them. On
the other hand, not every floating knee or buttock needs to be propped up. Gravity is also a
beautiful tool. Check in with the student if support is needed, but props can help relaxation,
which can deepen a posture and also help to avoid painful sensations outside the target area.
CLOSING
A beautiful closing to a Yin Yoga class is a final relaxation followed by a silent sitting. The
final relaxation and silent sitting take somewhere between 10–15 minutes, or longer if you
have enough time. Make sure there is at least 10 minutes for the closing part of the class. In
Yin Yoga, the final relaxation is the peak Yin experience. It is like the final rebound pose
where we let all the benefits of the practice seep deeper into our bodies and experience. In
addition to the physical integration, there are also energetic benefits, and even recognition of
the natural stillness, which is our true nature. So don’t miss out!
Coming out of final relaxation, we usually ask people to roll to the right side, and there are
two benefits to this. One is that the heart is on the left side, so we roll to the right to release
the heart. A different way of looking at it is that when we roll to the right, we activate the ida
nadi, which is the more receptive nadi of the breath, so we come out of the stillness more
receptive to what life might bring. Really switching the nadi is also possible this way, but you
need to be in the position for at least two minutes, which is not common even in a Yin Yoga
class. Coming out of the final relaxation in a receptive way does have its benefits, though,
and of course, it is also nice not to roll in every direction and then wind up coming out of
relaxation a little too close to your neighbor to feel comfortable.
Regardless of your own style of teaching, there are some simple guidelines that can help you
bring your students fully into the Yin Yoga experience.
CLASS INSPIRATIONS
YIN YOGA FOR THE SPINE
Start with arriving in the body with guided relaxation & abdominal breath
Focus the first few poses on grounding & calming the mind
Optionally, you can add observation of mental activity in a more challenging pose to become
more aware of the mind
In a gentler pose such as open heart or legs up the wall, work with any inquiry
question that inspires you to notice an observing quality that is not originating from
the body mind like:
Where is your location?
Body? Heart? Head? Outside of both?
Is there any distance between you and your body?
What is the location of the silence in your own Being?
Follow up with a more silent final posture that lets people marinate in the natural state
of spaciousness
Demonstrate the meridian lines along your body, also explaining that the meridians
are mirrored on both sides of the body.
In exploring the meridian, we use the pathway as a target area for our poses
The aim of the class is to create sensations in the target area through the postures and
stimulate energy flow in the meridians
• After everyone is settled in the pose, still & relaxed, again draw the attention to
meridian
Batch poses roughly according to meridian element pairs. For example, Metal: Lung
Meridian & Large Intestine meridian.
For this meridian element pair we could look at the poses listed below.
Sometimes, energetic sensations can be difficult to perceive during the posture and are more
easily felt in the rebound phase. During the rebound, you can bring people’s attention back to
the energetic sensations.
Final relaxation can also be a wonderful space for exploring energy. Optionally, at the
beginning of final relaxation, marinate for a while in the energetic sensations of the meridians
you worked on in class. Sensations such as temperature, tingling, or the area feeling enlarged
can be focal points for attention.
Because we are vibrational beings, music has a profound influence on us. For some people, it
is so much that way that music can distract them and prevent them from enjoying the fullness
of the experience. For that reason, a valid approach is to have no music at all. Silence is the
heart of the Yoga experience.
Nevertheless, music can also help beginners to hold on to and increase focus and help turn
the energy inward. If you choose to use music, it is important to be aware of the effect of the
chosen music and tailor it according to your sequence and the overall yin energy of the class.
Always avoid music where the lyrics can be grasped mentally. The best practice is to use
music without English words. Be careful with popular and widespread music, as many people
may already have strong associations with that song and not necessarily positive memories
only.
Look for more relaxing ambient background music, and especially music that you feel
embodies the Yin side of life. Relaxing music that opens the heart and helps the energy turn
inward.
Yin spaces invite many different forms of expression to compliment the atmosphere. Poetry,
for example, can be beautifully integrated into the Yin Yoga setting. Yoga Nidra, or Reiki, or
many other methodologies can be skillfully integrated depending on the knowledge and skills
of the teacher.
Candlelight Yin is also a classic, where you take the time to create an especially inviting Yin
atmosphere.
Yin and Yang yoga can also be practiced together, but ideally you would practice the Yin
first and then the Yang, as Yin Yoga benefits from the muscles not being warmed up.
THE BREATH
The average length of the breath in Yin yoga is about 4-5 seconds. From the breath
perspective, that is not especially deep and not especially shallow. It is somewhere in the
middle, but it is rhythmic and regular.
Pauses after inhalation and exhalation can help add depth to the practice. Yin Yoga breath
pauses are brief, just a fraction of a second or a second rather than a deep hold. The pause
should feel effortless and natural.
As we get more in tune with this subtle practice, pauses begin to appear by themselves. A
relaxed body invites a slight pause in the breath. This can help slow down the mental activity
and make it easier to feel the natural stillness present inside of us.
The natural pause in the breath can also help to facilitate an experience of the natural
spaciousness of our Being.
Intentional Breath:
Another option to explore regarding the breath is intentionally breathing into a specific area.
A simple introduction can be done using abdominal breath for grounding. Later, the practice
can be used to release tension from a specific body part, as the breath can be a tremendous
aid in relaxation.
Experiment in your own self-practice and see if you can use intentional breath to increase the
sensation in the physical target area. This can help us begin to experience the
interconnectedness of the body. Sometimes we begin to experience something like the
backline, and we get a deeper understanding of our inner anatomy experientially.
Intentional breathing can also be used to activate energy flow through attention and mental
focus in meridian work.
Ujjayi Breath:
Ujjayi is not a classic form of breath for Yin Yoga, but if your audience is familiar with
Ujjayi it can be a fun thing to play with. Ujjayi in Yin Yoga is gentler. It should be barely
audible.
Ujjayi in Yin Yoga can bring focus to our practice and calm the mind, in addition to helping
people have a different experience of something they already know and love. Sometimes a
gentle Ujjayi can really add depth when we return to our Yang practice, so feel free to play
and help people experience a new and different form of Ujjayi breath.
There are some physical factors that relate to the best time to practice Yin Yoga. For
example, the muscles should be cool. For this reason, it can be nice to practice upon waking,
when the muscles are relatively cool and stiff.
When working more on the mental or emotional level, we can see that practicing before bed
can have advantages. Sometimes life has gotten too hectic, and Yin Yoga can help us recentre
and ground before sleep.
Classically, because of the relationship with TCM, we can also practice to help balance outer
conditions in nature. For example, during the change of season, practice can help the
meridians and the immune system stay strong. After a long trip, or anytime the body is stiff,
are excellent times to practice.
Yin Yoga is also a very appropriate practice for menstruation. Some women benefit more
from Yin Yoga than Yang Yoga in this natural moon cycle when the Yin energy is high, so
experiment and see what works for you.
Holding space is a conscious act of being present, open, allowing, and creating a safe and
playful space for Self-Discovery.
It goes very quickly beyond the physical realm, and can easily open doors for any practitioner
to explore their emotions, mind, energy, and what is beyond even energy. This can be a very
deep and vulnerable experience.
The first duty of a Yoga teacher is, therefore, to create a safe place where every student feels
valued, respected, and completely safe. Without this sense of safety, it is impossible for the
student to really let go and allow the practice to unfold fully.
In general, as a Yoga Teacher, there is a temptation to fill the space with words. In my
opinion, this shows a deep distrust of the power of the practice itself. If a practice
works, it does not need a lot of explanation or words. Some well-spoken words can
help, but people generally underestimate the power of silence.
As a Yin Yoga teacher, you should be attuned to spaciousness without ‘spacing out’. That
means you are aware of the room and each student’s experience, and yet you are also holding
the space of natural silence, which gives people permission to deeply explore their own
potential.
When you are helping people to find the edge in a pose, always give people the space to back
out if needed. There is no competition in Yin, there is only exploration.
SETTING
If possible, set up the space in as Yin a way as possible. “Candlelight Yin” is popular
for example, but there are many things you could do to make a space more inviting.
Create a sacred space with the emphasis on the Divine Feminine qualities.
If there is music in a Yin space it would be flowing like a river. Let the music be
soothing and deep. Soft Lighting, candlelight, and many other small touches can make
all the difference.
VOICE
The voice in Yin Yoga should reflect even more the quality of Yin.
Yin is Inviting. No pushing at all. Give people the space to back out if something is
too intense so they feel they have the ability to play with their edge.
Even spiritually, the Self-Inquiry topics should be only an invitation to explore, and
not a command.
INTEROCEPTION
Interoception is the fine art of listening deeply to your own body and really feeling
what is needed. People generally are not very good at this, because nothing in society
or in normal experience
SELF INQUIRY
Self-Inquiry, even more than the physical side, needs profound and deep listening to
be a fruitful part of the practice. Feel into the room to feel in your heart what is right.
Go with the questions that you, yourself, love, and feel you have a potent relationship
with.
Asked in the wrong way, Self-Inquiry questions can be intrusive! Even “Who am I?”
if given without the correct space and guidance, can fall a little flat.
Someone who has not experienced the power of Self-Inquiry might wonder why you
are forcing them to ask a question.
The inquiry is an invitation, and one that should be supported by your own inner
research and exploration, which will make the question come alive for people.
Feel the audience. Is there a deep stillness in the room and no question is needed?
Or maybe they are all very new, and just some light questioning to get them to reflect on the
difference between the mind and the heart. A possible introduction to a class could be setting
a Heart intention. The thoughts that are coming now, where are they coming from?
Sometimes there are whispers from the heart? Are there any there for you today... open up
and see.
Who am I class. Open with: we all wear masks, but yoga is a space where we can explore
taking those masks off. We are not responsible for anything here except being true. Later on
in the class, you can explore more “When I take off those masks, something is still here.
What is that? Who am I when I let go of all my labels? What is my essential nature?”
Maybe they are people you are working with regularly, and you can ask the deeper
philosophical questions while keeping the space light and loving.
Be playful, have fun, and keep things light. Yin spaces open by themselves, and you can just
help people with a few little pointers and well-placed words, all the while remembering that
perhaps the most helpful thing is your Presence and your silence.
Modifications in Yin Yoga can significantly aid practitioners with physical limitations or discomforts. For instance, elevating the hips using a bolster or blanket can help individuals with tight hips achieve a more comfortable posture and improve hip rotation . Practitioners experiencing knee discomfort might use blocks or cushions to support the knees and prevent strain . For neck strain, resting the head in the hands with elbows supported can reduce tension . Such modifications prevent further injury and enhance the practice's accessibility, allowing practitioners to enjoy the benefits of Yin Yoga safely .
Yin Yoga helps manage or prevent joint-related issues by focusing on long, passive stretches that safely stress the connective tissues surrounding joints. This approach maintains and improves joint flexibility and resilience, reducing the likelihood of stiffness and injury . Unlike conventional exercises which often emphasize muscle strengthening through active, repetitive movements, Yin Yoga targets areas that are commonly restricted, such as the hips and lower back, enhancing joint mobility and function through relaxation and stillness . Furthermore, Yin Yoga's emphasis on interoception and mindful breathing fosters body awareness, aiding in the early detection and management of joint discomforts . This holistic approach integrates joint care within a broader context of overall physical and mental well-being. .
The concept of "finding the edge" in Yin Yoga involves coming into a pose until significant resistance is felt but not to the point of struggle, emphasizing the importance of listening to the body rather than achieving a certain pose shape. This practice mirrors the Yin nature of stillness and introspection, allowing the practitioner to pause, observe, and deepen their interoception—the awareness of internal body sensations. Mentally, it promotes acceptance and non-competition, discouraging comparison with others or one's past performances . Physically, this approach supports gradual opening and increased flexibility by safely stressing the connective tissues without causing injury . The practice encourages deep relaxation, which is crucial for releasing tension and enhancing overall well-being .
Holding poses for extended periods in Yin Yoga is central to its objectives, as it allows practitioners to deeply stretch and stress connective tissues such as fascia and ligaments. This sustained pressure promotes the physiological changes of lengthening and strengthening these tissues, enhancing joint health and flexibility . Additionally, the extended hold encourages relaxation and mindfulness, facilitating a meditative state that can alleviate stress and improve mental clarity . Over time, these practices improve interoception, allowing practitioners to become more attuned to their bodily sensations and needs . Physiologically, this can result in reduced stiffness and increased range of motion, supporting better overall posture and movement efficiency .
Variations of Yin Yoga postures allow practitioners to tailor their practice to target specific issues or enhance effectiveness. For instance, adjusting a pose by widening the leg stance in a seated forward fold can focus the stretch on the inner thighs and groin, benefiting the kidney and liver lines . Similarly, using props like bolsters or blocks can adapt a pose to provide either more support or greater challenge, depending on the practitioner's needs, such as elevating the hips to improve forward flexion . These variations not only accommodate varying levels of flexibility and physical condition but also ensure that the practice remains safe and beneficial, addressing individual anatomical differences and promoting continuous progress in flexibility and interoception .
Yin Yoga enhances flexibility primarily by targeting connective tissues such as fascia, ligaments, and tendons rather than muscles directly. Unlike muscles, these Yin tissues respond best to slow, sustained stress, which is achieved through long-held, passive poses typical in Yin Yoga . By applying gentle pressure over time, Yin Yoga helps to lengthen and strengthen these tissues, leading to improved joint mobility and range of motion beyond mere muscle stretch . This method prevents injury by keeping the connective tissues pliable and healthy, thereby enhancing overall flexibility and functional movement .
Yin exercises focus on long-held, passive poses that target deeper connective tissues and emphasize stillness and deep relaxation, while Yang exercises involve dynamic, repetitive movements that strengthen the muscles . Balancing them is crucial because Yang exercises may stress yin tissues if not complemented by Yin practices, leading to potential injuries . Conversely, engaging in both types allows for comprehensive physical health by ensuring both muscle and connective tissues are appropriately stressed and strengthened . This balance aids in preventing injuries, improving flexibility, and promoting a holistic sense of well-being .
Yin Yoga recommends a higher room temperature to ensure the connective tissues remain supple and pliable during practice. As Yin Yoga involves holding poses without engaging the muscles actively, generating internal heat through movement is minimal. A warmer environment compensates for this lack of internal heat generation, facilitating a deeper stretch and reducing the risk of injury from cold, less elastic tissues . This setting supports the effectiveness of Yin Yoga by making it easier for practitioners to relax fully into the poses, allowing for optimal stretching and release of tension .
Yin Yoga promotes interoception by encouraging practitioners to focus deeply on their internal sensations rather than the external shape of poses. This practice involves listening to subtle body signals, such as the right amount of stress to apply in a posture, and emphasizes the feeling over the visual aesthetic of a pose . Regular practice enhances body awareness, allowing individuals to tune into their body's needs and limits more accurately, which can lead to a more profound understanding of physical and emotional states . This heightened awareness can transform self-perception by fostering a deeper connection with one's body, potentially altering how one interprets and responds to various life situations .
Counterposes in Yin Yoga help restore balance in the body after holding intense or deep postures. They serve to neutralize and realign the muscles, connective tissues, and joints that may have been stressed in one direction, enhancing recovery and overall physical harmony . For example, after a deep forward fold, a gentle backbend might be used to counterbalance the spine's flexion with extension, thereby preventing overstretch and ensuring a balanced release of tension . These counterposes also contribute to a holistic sense of completeness in a session, supporting physical equilibrium and aiding in preventing potential strain or discomfort following the primary poses .