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Sri Vedanta-Sutra: Inquiry into Brahman

This document appears to be discussing chapters and sutras from the Vedanta Sutra scripture. It summarizes several key points: 1) Several sutras discuss that Brahman is described and praised in the Vedic scriptures. 2) Other sutras discuss that Brahman is knowable and full of bliss. 3) Many sutras analyze words and terms from the Vedic scriptures like "akasa", "prana", and "jyotis" to demonstrate they refer to Brahman.

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0% found this document useful (0 votes)
470 views39 pages

Sri Vedanta-Sutra: Inquiry into Brahman

This document appears to be discussing chapters and sutras from the Vedanta Sutra scripture. It summarizes several key points: 1) Several sutras discuss that Brahman is described and praised in the Vedic scriptures. 2) Other sutras discuss that Brahman is knowable and full of bliss. 3) Many sutras analyze words and terms from the Vedic scriptures like "akasa", "prana", and "jyotis" to demonstrate they refer to Brahman.

Uploaded by

Abhay
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOC, PDF, TXT or read online on Scribd

Srila Vyasadeva's sastra-yonitvat

Sri Vedanta-Sutra Adhikarana 4 (This is Confirmed by the


Vedic scriptures)

Invocation 4 Sutra 4

satyam jnanam anantam brahma-sivadi- tat tu samanvayat


stutam bhajad-rupam

govindam tam acintyam hetum adosam Adhikarana 5 (Brahman is Knowable)


namasyamah

5 Sutra 5
sutramsubhis tamasi vyudasya vastuni yah
pariksayate iksater nasabdam

sa jaysati satyavataye harir anuvrtto nata-


presthah 6 Sutra 6

gaunas cen natma-sabdat


Chapter (Adhyaya) i

7 Sutra 7
Pada 1
tan nisthasya moksapadesat

Adhikarana 1 (inquiry into Brahman)


8 Sutra 8

1 Sutra 1 heyatva-vacanac ca

athato brahma-jijnasa
9 Sutra 9

Adhikarana 2 (The Origin of Everything) svapyat

2 Sutra 2 10 Sutra 10

janmady asya yatah gati-samanyat

Adhikarana 3 (The Supreme Personality of 11 Sutra 11


Godhead May be Understood by
srutatvac ca
the Revelation of the Vedic Scriptures)

3 Sutra 3 Adhikarana 6 (The Supreme Brahman is


Full of Bliss)

1
bheda-vyapadesac canyah
12 Sutra 12

anandamayo 'bhyasat Adhikarana 8 (The Word n…kasan Refers


to Brahman)

13 Sutra 13
22 Sutra 22
vikara-sabdan neti cen na pracuryat
akasas tal-li‹gat

14 Sutra 14
Adhikarana 9 (The Word nPranan Refers to
tad-hetu-vyapadesac ca Brahman)

15 Sutra 15 23 Sutra 23

mantra-varnikam eva ca giyate ata eva pranah

16 Sutra 16 Adhikarana 10 (The Word nJyotisn Refers


to Brahman)
netaro 'nupapatteh

24 Sutra 24
17 Sutra 17
jyotis-caranabhidhanat
bheda-vyapadesac ca

25 Sutra 25
18 Sutra 18
chando-bhidhanan neti cen na tatha ceto
kamac ca nanumanapeksa 'rpana-nigadat tatha hi darsanam

19 Sutra 19 26 Sutra 26

asminn asya ca tad-yogam sasti bhutadi-pada-vyapadesopapattes caivam

Adhikarana 7 (The Nature of the Person 27 Sutra 27


Within)
upadesa-bhedan neti cen nobhayasminn apy
avirodhat
20 Sutra 20

antas tad-dharmopadesat Adhikarana 11 (The Word nPranan Refers


to Brahman)

21 Sutra 21

2
28 Sutra 28

pranas tathanugamat 35 Sutra 4

karma-kartr-vyapadesac ca
29 Sutra 29

na vaktur atmopadesad iti ced adhyatma- 36 Sutra 5


sambandha-bhuma hy asmin
sabda-visesat

30 Sutra 30
37 Sutra 6
sastra-drstya tupadeso vamadevavat
smrtes ca

31 Sutra 31
38 Sutra 7
jiva-mukhya-prana-lingan neti cen nopasya-
arbhakaukastvat tad-vyapadesac ca neti cen
traividhyadasritatvad iha tad-yogat na nicayyatvad evam vyomavac ca

Pada ii 39 Sutra 8

sambhoga-praptir iti cen na vaisesyat


Adhikarana 1 (The Word nManomayan
Refers to Brahman)
Adhikarana 2 (The Eater is Brahman)

introduction
40 Sutra 9
manomayadibhih sabdaih svarupam yasya
kirtyate atta caracara-grahanat

hrdaye sphuratu sriman mamasau


syamasundarah 41 Sutra 10

prakaranac ca
32 Sutra 1

sarvatra prasiddhopadesat Adhikarana 3 (The Associate in the Cave is


Brahman)

Sutra 2
42 Sutra 11
33vivaksita-gunopapattes ca
guham pravistav atmanau hi tad darsanat

34 Sutra 3
43 Sutra 12
anupapattes tu na sarirah

3
visesanac ca Adhikarana 6 (nAksaran is the Supreme
Personality of Godhead)

Adhikarana 4 (The Person in the Eye is the


Supreme Personality of Godhead) 52 Sutra 21

adrsyatvadi-gunako dharmokteh
44 Sutra 13

antara upapatteh 53 Sutra 22

visesana-bheda-vyapadesabhyam ca netarau
45 Sutra 14

sthanadi-vyapadesac ca 54 Sutra 23

rupopanyasac ca
46 Sutra 15

sukha-visistabhidhanad eva 55 Sutra 24

prakaranat
47 Sutra 16

srutopanisatka-gaty-abhidhanac ca Adhikarana 7 (nVaisvanaran is the Supreme


Personality of Godhead)

48 Sutra 17
56 Sutra 25
anavasthiter asambhavac ca netarah
vaisvanarah sadharana-sabda-visesat

Adhikarana 5 (The internal Ruler is the


Supreme Personality of Godhead) 57 Sutra 26

smaryamanam anumanam syad iti


49 Sutra 18

antaryamy adhidaivadisu tad-dharma- 58 Sutra 27


vyapadesat
sabdadibhyo 'ntah pratisthanac ca neti cen
na tatha drsty-
50 Sutra 19
upadesad asambhavat purusa-vidham api
na ca smartam atad-dharmabhilapat cainam adhiyate

51 Sutra 20 59 Sutra 28

sariras cobhaye 'pi hi bhedenainam adhiyate ata eva na devata bhutam ca

4
60 Sutra 29
nanumanam atac-chabdat
saksad apy avirodham jaiminih

68 Sutra 4
61 Sutra 30
prana-bhrc ca
abhivyakter ity asmarathyah

69 Sutra 5
62 Sutra 31
bheda-vyapadesac ca
anusmrter iti badarih

70 Sutra 6
63 Sutra 32
prakaranat
sampatter iti jaiminis tatha hi darsayati

71 Sutra 7
64 Sutra 33
sthity-adanabhyam ca
amananti cainam asmin

Adhikarana 2 (The Fullness is the Supreme


Pada iii Personality of Godhead)

Adhikarana 1 (The Supreme Personality of 72 Sutra 8


Godhead is the Abode of Heaven)
bhuma samprasadad adhyupadesat

introduction
73 Sutra 9
visvam bibharti nihsvam yah karunyad eva
deva-rat dharmopapattes ca

mamasau paramanando govindas tanutam


ratim Adhikarana 3 (nAksaran Refers to the
Supreme Personality of Godhead)

65 Sutra 1
74 Sutra 10
dyu-bhv-ady-ayatanam sva-sabdat
aksaram ambaranta-dhrteh

66 Sutra 2
75 Sutra 11
muktopasrpya vyapadesat
sa ca prasasanat

67 Sutra 3

5
76 Sutra 12 anyarthas ca paramarsah

anya-bhava-vyavrttes ca
85 Sutra 21

Adhikarana 4 (The nPurusan Seen in alpa-sruter iti cet tad-uktam


Brahmaloka is the

Supreme Personality of Godhead) 86 Sutra 22

anukrtes tasya ca
77 Sutra 13

iksati-karma-vyapadesat sah 87 Sutra 23

api smaryate
Adhikarana 5 (The nDaharan is the
Supreme Personality of Godhead)
Adhikarana 6 (The Person the Size of a
Thumb is
78 Sutra 14
the Supreme Personality of Godhead)
dahara uttarebhyah
88 Sutra 24

79 Sutra 15 sabdad eva pramitah

gati-sabdabhyam tatha hi drstam li‹gam ca


89 Sutra 25

80 Sutra 16 hrdy upeksaya tu manusyadhikaratvat

dhrtes ca mahimno 'syasminn upalabdheh


Adhikarana 7 (The Devas Can Meditate on
the
81 Sutra 17
Supreme Personality of Godhead)
prasiddhes ca

90 Sutra 26
82 Sutra 18
tad upary api badarayanah sambhavat
itara-paramarsat sa iti cen nasambhavat

91 Sutra 27
83 Sutra 19
virodhah karmaniti cen naneka-pratipatter
uttarac ced avirbhava-svarupas tu darsanat

84 Sutra 20 92 Sutra 28

6
sabda iti cen natah prabhavat
pratyaksanumanabhyam 101 Sutra 37

tad-abhava-nirdharane ca pravrtteh
93 Sutra 29

ata eva ca nityatvam 102 Sutra 38

sravanadhyayanartham pratisedhat smrtes


94 Sutra 30 ca

samana-nama-rupatvac cavrttav apy


avirodho darsanat smrtes ca Adhikarana 9 (The Thunderbolt in Katha
Upanisad 2.3.2

95 Sutra 31 isThe Supreme Personality of Godhead)

madhv-adisv asambhavad anadhikaram


jaiminih 103 Sutra 39

kampanat
96 Sutra 32

jyotisi bhavac ca 104 Sutra 40

jyotir-darsanat
97 Sutra 33

bhavam tu badarayano 'sti hi Adhikarana 10 (The n…kasan in


Chandogya Upanisad 8.14.1

Adhikarana 8 (Sudras Not Qualified For is the Supreme Personality of Godhead)


Vedic Meditation)

105 Sutra 41
98 Sutra 34
akaso 'rthantaratvadi-vyapadesat
'sug asya tad-anadara-sravanat
tadadravanat sucyate hi
Adhikarana 11 (At Both the Time of
Dreamless Sleep and
99 Sutra 35
the Time of the Jiva's Departure From the
ksatriyatvavagates cottaratra caitrarathena
li‹gat Material World the Jiva and the Supreme

Personality of Godhead Are Different)


100 Sutra 36

samskara-paramarsat tad-abhavabhilapac 106 Sutra 42


ca
susupty-utkrantyor bhedena

7
113 Sutra 6

107 Sutra 43 trayanam eva caivam upanyasah prasnas ca

paty-adi-sabdebhyah
114 Sutra 7

Pada iV mahadvac ca

Adhikarana 1 (The Word nAvyaktan in Adhikarana 2 (The nAjan of ’vetasvatara


Katha Upanisad 1.3.11 Upanisad 4.5

Refers to the Subtle Body and not to Does Not Mean Pradhana)
Pradhana)
115 Sutra 8

invocation canasavad avisesat

tamah sa‹khya-ghanodirna-vidirnam yasya


go-ganaih 116 Sutra 9

tam samvid-bhusanam krsna-pusanam jyotir upakrama tu tatha hy adhiyate eke


samupasmahe

117 Sutra 10
108 Sutra 1
kalpanopadesac ca madhv-adi-vad
anumanikam apy ekesam iti cen sarira- avirodhah
rupaka-vinyasta-grhitair darsayati ca

Adhikarana 3 (The Phrase nPanca-panca-


109 Sutra 2 janahn in Brhad-aranyaka Upanisad
4.4.17 Does Not Refer to the 25 Elements of
suksmam tu tad-arhatvat Sa‹khya)

118 Sutra 11
110 Sutra 3
na sa‹khyopasa‹grahad api nana-bhavad
tad-adhinatvad arthavat atirekac ca

111 Sutra 4 119 Sutra 12

jneyatvavacanatvac ca pranadayo vakya-sesat

112 Sutra 5 120 Sutra 13

vadatiti cen na prajno hi prakaranat jyotisaikesam asaty anne

8
Adhikarana 4 (Brahman is The Only
Original Cause) utkramisyata evam bhavad ity au‡ulomih

121 Sutra 14 129 Sutra 22

karanatvena cakasadisu yatha avasthiter iti kasakrtsnah


vyapadistoktheh

Adhikarana 7 (Brahman is Both Primary


122 Sutra 15 and Secondary Cause)

samakarsat
130 Sutra 23

Adhikarana 5 (The nPurusan of the prakrtis ca pratijna drstantanuparodhat


Kausitaki Upanisad is Bahman)

131 Sutra 24
123 Sutra 16
abhidhyopadesac ca
jagad-vacitvat

132 Sutra 25
124 Sutra 17
saksac cobhayamnanat
jiva-mukhya-prana-li‹gan neti cet tad-
vyakhyatam
133 Sutra 26

125 Sutra 18 atma-krteh parinamat

anyartham tu jaiminih prasna-


vyakhyanabhyam api caivam eke 134 Sutra 27

yonis ca hi giyate
Adhikarana 6 (The nAtman of Brhad-
aranyaka Upanisad 4.5
Adhikarana 8 (All Names Are Names of
is Brahman and Not Jiva) Lord Visnu)

126 Sutra 19
135 Sutra 28
vakyanvayat
etena sarve vyakhyata vyakhyatah

127 Sutra 20
Chapter (Adhyaya) ii
pratijna-siddher li‹gam asmarathyah

Pada i
128 Sutra 21

9
Mangalacarana by Srila Baladeva
Vidyabhusana: Adhikarana 5 (That The Supreme
Personality of Godhead is
duryuktika-dronaja-bana-viksatam
The Original Creator is Proved By Logic)
pariksitam yah sphutam uttarasrayam

sudarsanena sruti-maulim avyatham 141 Sutra 6

vyadhat sa krsnah prabhur astu me gatih drsyate tu

Adhikarana 1 (The Sankhya Philosophy Adhikarana 6 (Nothingness is Not The First


Refuted) Cause)

136 Sutra 1 142 Sutra 7

smrty-anavakasa-dosa-prasa‹ga iti cen asad iti cen na pratisedha-matratvat


nanya-smrty-anavakasa-dosa-prasa‹gat

143 Sutra 8
137 Sutra 2
apitau tadvat prsa‹gad asamanjasam
itaresam canupalabdheh

144 Sutra 9
Adhikarana 2 (Yoga Refuted)
na tu drstanta-bhavat

138 Sutra 3
145 Sutra 10
etena yoga-prayuktah
sva-pakse dosac ca

Adhikarana 3 (The Vedas Are Eternal and


infallible) 146 Sutra 11

tarkapratisthanad apy anyathanumeyam iti


139 Sutra 4 ced evam apy anirmoksa-prasa‹gah

na vilaksanatvad asya tathatvam ca sabdat


Adhikarana 7 (Kanada and Gautama
Refuted)
Adhikarana 4 (The Words nFiren and
nEarthn Refer to the Devas)
147 Sutra 12

140 Sutra 5 etena sista aparigraha api vyakhyatah

abhimani-vyapadesas tu visesanugatibhyam

10
148 Sutra 13
itara-vyapadesad dhitakaranadi-dosa-
bhoktrapatter avibhagas cet syal lokavat prasaktih

Adhikarana 8 (The Material World is Not 157 Sutra 22


Different From
adhikam tu bheda-nirdesat
the Supreme Personality of Godhead)

149 Sutra 14 158 Sutra 23

tad-ananyatvam arambhana-sabdadibhyah asmadi-vac ca-anupapattih

150 Sutra 15 159 Sutra 24

bhave copalabdheh upasamhara-darsanan neti cet ksira-vad dhi

151 Sutra 16 160 Sutra 25

sattvac cavarasya devadi-vad iti loke

152 Sutra 17 161 Sutra 26

asad-vyapadesan neti cen na dharmantarena krtsna-prasaktir niravayavatva-sabda-


vakya-sesat vyakopo va

153 Sutra 18 162 Sutra 27

yukteh sabdantarac ca srutes tu sabda-mulatvat

154 Sutra 19 163 Sutra 28

patavac ca atmani caivam vicitras ca hi

155 Sutra 20 164 Sutra 29

yatha ca pranadih sva-pakse dosac ca

Adhikarana 9 (The Supreme Personality of 165 Sutra 30


Godhead is
sarvopeta ca tad darsanat
the Creator of the Material World)

156 Sutra 21 166 Sutra 31

11
vikaranatvan neti cet tad uktam chitva yukty-asina visvam krsna-kri‡a-
sthalam vyadhat

167 Sutra 32
Adhikarana 1 (Sankhya Refuted)
na-prayo janavattvat

173 Sutra 1
168 Sutra 33
racananupapattes ca nanumanam
lokavat tu lila-kaivalyam

174 Sutra 2
Adhikarana 10 (The Supreme Personality of
Godhead pravrttes ca

is Neither Cruel Nor Unjust)


175 Sutra 3
169 Sutra 34
payo 'mbu-vac cet tatrapi
vaisamya-nairghrnyena na sapeksatvat
tatha hi darsayati
176 Sutra 4

170 Sutra 35 vyatirekanavasthites canapeksatvat

na karmavibhagad iti cen nanaditvat


177 Sutra 5

Adhikarana 11 (The Supreme Personality of anyatrabhavac ca na trnadi-vat


Godhead is impartial)

178 Sutra 6
171 Sutra 36
abhyupagame 'py arthabhavat
upapadyate capy upalabhyate ca

179 Sutra 7
172 Sutra 37
purusasma-vad iti cet tathapi
sarva-dharmopapattes ca

180 Sutra 8
Pada ii
a‹gitvanupapattes ca

Mangalacarana by Srila Baladeva


Vidyabhusana: 181 Sutra 9

krsna-dvaipayanam naumi yah sa‹khyady- anyathanumittau ca jna-sakti-viyogat


ukti-kantakan

12
182 Sutra 10 samudaya ubhaya-hetuke 'pi tad-apraptih

vipratisedhac casamanjasam
191 Sutra 19

Adhikarana 2 (Refutation of the Atomic itaretara-pratyayatvad iti cen notpatti-


Theory) matra-nimittatvat

183 Sutra 11 192 Sutra 20

mahad dirgha-vad va hrasva- uttarotpade ca purva-nirodhat


pariman‡alabhyam

193 Sutra 21
184 Sutra 12
asati prati jnoparodho yaugapadyam
ubhayathapi na karmatas tad-abhavah anyatha

185 Sutra 13 194 Sutra 22

samavayabhyupagamac ca samyad pratisa‹khyapratisa‹khya nirodha-praptir


anavasthiteh avicchedat

186 Sutra 14 195 Sutra 23

nityam eva ca bhavat ubhayatha ca dosat

187 Sutra 15 196 Sutra 24

rupadimat-tvac ca viparyayo darsanat akase cavisesat

188 Sutra 16 197 Sutra 25

ubhayatha ca dosat anusmrtes ca

189 Sutra 17 198 Sutra 26

aparigrahac catyantam anapeksa nasato 'drstatvat

Adhikarana 3 (The Bauddha Philosophy 199 Sutra 27


Refuted)
udasinanam api caivam siddhih

190 Sutra 18

13
Adhikarana 4 (Refutation of Yogacara)

Adhikarana 7 (The Pasupatas [’aivas]


200 Sutra 28 Refuted)

nabhava upalabdheh
209 Sutra 37

201 Sutra 29 patyur asamanjasyat

vaidharmyac ca na svapnadi-vat
210 Sutra 38

202 Sutra 30 sambandhanupapattes ca

na bhavo 'nupalabdheh
211 Sutra 39

203 Sutra 31 adhisthananupapattes ca

ksanikatvac ca
212 Sutra 40

Adhikarana 5 (Madhyamika Refuted) karanavac cen na bhogadibhyah

204 Sutra 32 213 Sutra 41

sarvathanupapattes ca antavattvam asarvajnata va

Adhikarana 6 (The Jaina Theory Refuted) Adhikarana 8 (The ’aktas Refuted)

205 Sutra 33 214 Sutra 42

naikasminn asambhavat utpatty-asambhavat

206 Sutra 34 215 Sutra 43

evam catmakartsnyam na ca kartuh karanam

207 Sutra 35 216 Sutra 44

na ca paryayad apy avirodha-vikaradibhyah vijnanadi-bhavo va tad-apratisedhah

208 Sutra 36 217 Sutra 45

antyavasthites cobhya-nityatvad avisesat vipratisedhac ca

14
etena matarisva vyakhyatah
Pada iii

Adhikarana 3 (The Eternal Supreme


introduction by ’rila Baladeva Personality of Godhead is Not Created)
Vidyabhusana:

vyomadi-visayam gobhir bibharti vijaghana 225 Sutra 8


yah
asambhavas tu sato 'nupapatteh
sa tam mad-visayam bhasvankrsnah
pranihanisyati
Adhikarana 4 (Fire is Manifested From Air)

Adhikarana 1 (Ether is Created)


226 Sutra 9

218 Sutra 1 tejo 'tas tatha hy aha

na viyad asruteh
Adhikarana 5 (Water is Manifested From
Fire)
219 Sutra 2

asti tu 227 Sutra 10

apah
220 Sutra 3

gauny asambhavac chabdac ca Adhikarana 6 (Earth is Manifested From


Water, and the Word nAnnan

221 Sutra 4 in the Chandogya Upanisad Means Earthn)

syac caikasya brahma-sabda-vat 228 Sutra 11

prthivy-adhikara-rupa-sabdantarebhyah
222 Sutra 5

pratijnahanir avyatirekac cabdebhyah Adhikarana 7 (The Elements Are


Manifested From the

223 Sutra 6 Supreme Personality of Godhead)

yavad vikaram tu vibhago loka-vat 229 Sutra 12

tad abhidhyanad eva tu lingat sah


Adhikarana 2 (Air is Created)

Adhikarana 8 (The Supreme Personality of


224 Sutra 7 Godhead is

15
235 Sutra 18
the Cause of Matter's Transformation)
utkranti-gaty-agatinam
230 Sutra 13

viparyayena tu kramo 'ta upapadyate ca 236 Sutra 19

svatmanas cottarayoh
Adhikarana 9 (The Supreme Personality of
Godhead is
237 Sutra 20
the Creator of Mind and intelligence)
nanur atac chruter iti cen netaradhikarat
231 Sutra 14

antara vi vijnana-manasi-kramena tal-li‹gad 238 Sutra 21


iti cen navisesat
sva-sabdonmanabhyam ca

Adhikarana 10 (The Words Are Names of


the Supreme Personality of Godhead) 239 Sutra 22

avirodhas candana-vat
232 Sutra 15

caracara-vyapasrayas tu syat tad-vyapadeso 240 Sutra 23


'bhaktas tad-bhava-bhavitvat
avasthiti-vaisesyad iti cen nabhyupagamad
dhrdi hi
Adhikarana 11 (The individual Spirit Souls
Are Eternal
241 Sutra 24
and Without Beginning)
gunad valokavat
233 Sutra 16

natma sruter nityatvac ca tabhyah 242 Sutra 25

vyatireko gandhavat tatha hi darsayati


Adhikarana 12 (The individual Spirit Souls
Are Both Knowledge and Knowers)
243 Sutra 26

234 Sutra 17 prthag-upadesat

jno 'ta eva


244 Sutra 27

Adhikarana 13 (The individual Spirit Souls tad-guna-saratvat tad vyapadesah prajna-


Are Atomic) vat

16
245 Sutra 28 254 Sutra 37

yavad atma-bhavitvac ca na dosas tad- samadhy-abhavac ca


darsanat

Adhikarana 15 (Activity is the Soul's


246 Sutra 29 Nature)

pumstvadi-vat tv asya sato 'bhivyaki-yogat


255 Sutra 38

247 Sutra 30 yatha ca taksobhayatha

nityopalabdhy-anupalabdhi-prasa‹go
'nyatara-niyamo vanyatha Adhikarana 16 (The individual Spirit Soul is
Dependent on the

Adhikarana 14 (The individual Spirit Souls Supreme Personality of Godhead)


Performs Actions)
256 Sutra 39

248 Sutra 31 parat tu tac-chruteh

karta sastrarthavat-tvat
257 Sutra 40

249 Sutra 32 krta-prayatnapeksas tu vihita-


pratisiddhavaiyarthyadibhyah
viharopadesat

Adhikarana 17 (The individual Spirit Soul is


250 Sutra 33 Part and Parcel

upadanat of the Supreme Personality of Godhead)

258 Sutra 41
251 Sutra 34
amso nana vyapadesad anyatha capi dasa-
vyapadesac ca kriyayam na cen nirdesa- kitavaditvam adhiyate eke
viparyayah

259 Sutra 42
252 Sutra 35
mantra-varnat
upalabdhi-vad aniyamah

260 Sutra 43
253 Sutra 36
api smaryate
sakti-viparyayat

17
Adhikarana 18 (The Lord's incarnations Are
Not Part and Parcel invocation

of the Lord, For They Are the Lord Himself) tvaj-jatah kalitotpatah mat-pranah santy
amitra-bhit
261 Sutra 44
etan sadhi tatha deva yatha sat-patha-
prakasadi-van naivam parah gaminah

262 Sutra 45 Adhikarana 1 (The Pranas Are Manifested


From the
smaranti ca
Supreme Personality of Godhead)

263 Sutra 46 269 Sutra 1

anujna-pariharau deha-sambandhat jyotir- tatha pranah


adi-vat

270 Sutra 2
264 Sutra 47
gauny asambhavat
asantates cavyatikarah

271 Sutra 3
265 Sutra 48
tat prak srutes ca
abhasa eva ca

272 Sutra 4
Adhikarana 19 (The individual Spirit Souls
Are Not All Alike) tat-purvakatvad vacah

266 Sutra 49 Adhikarana 2 (The Senses Are Eleven)

adrstaniyamat
273 Sutra 5

267 Sutra 50 sapta-gater visesitvac ca

abhisandhy-adisv api caivam


274 Sutra 6

268 Sutra 51 hastadayas tu sthite 'to naivam

pradesad iti cen nantar-bhavat


Adhikarana 3 (The Senses Are Atomic in
Size)
Pada iV

18
275 Sutra 7 Adhikarana 9 (The Principal Prana is
Atomic)
anavas ca

281 Sutra 13
Adhikarana 4 (The Principal Prana [the
Life-Force] Has an Origin) anus ca

276 Sutra 8 Adhikarana 10 (The Supreme Personality of


Godhead
sresthas ca
is the Moving Force Behind the Prana)

Adhikarana 5 (The Principal Prana [the 282 Sutra 14


Life-Force] is Not Air)
jyotir-ady-adhisthanam tu tad amananat

277 Sutra 9
283 Sutra 15
na vayu-kriye prthag upadesat
pranavata sabdat

Adhikarana 6 (The Principal Prana [Life-


Force] 284 Sutra 16

is an instrument Used By the Soul) tasya ca nityatvat

278 Sutra 10
Adhikarana 11 (The Principal Prana is Not
caksur-adi-vat tu tat saha sisthyadibhyah a Sense)

Adhikarana 7 (The Principal Prana [Life- 285 Sutra 17


Force]
ta indriyani tad vyapadesad anyatra sresthat
is the Primary instrument of the Soul)

279 Sutra 11 286 Sutra 18

akaranatvac ca na dosas tatha hi darsayati bheda-sruteh

Adhikarana 8 (The Principal Prana Has 287 Sutra 19


Five Functions)
vailaksanyac ca

280 Sutra 12
Adhikarana 12 (The Forms of the Material
panca-vrttir mano-vad vyapadisyate World Are Created

by the Supreme Personality of Godhead)

19
288 Sutra 20
292 Sutra 2
samjna-murti-klptis ca tri-vrt kurvata
upadesat try-atmakatvat tu bhuyastvat

Adhikarana 13 (The Vehicles of the Soul Are 293 Sutra 3


Made of Earth)
prana-gates ca

289 Sutra 21
294 Sutra 4
mamsadi bhaumam yatha-sabdam itarayos
ca agny-adi-gati-sruter iti cen na bhaktatvat

290 Sutra 22 295 Sutra 5

vaisesat tu tad-vadas tad-vadah prathame `sravanad iti cen na ta eva hy


upapatteh

Epilogue
296 Sutra 6
vardhasva kalpaga samam samantat
kurusva tapa-ksatim asritanam asrutatvad iti cen na istadi-karinam pratiteh
tvad-a‹ga-sa‹kirni-karah paras ta himsra
lasad-yukti-kutharikabhih
297 Sutra 7

Chapter (Adhyaya) iii bhaktam vanatma-vittvat tatha hi darsayati

Pada i Adhikarana 2 (The Soul's Return to the


Earth)

Adhikarana 1 (The Soul's Departure)


298 Sutra 8

introduction krtatyaye 'nusayavan drsta-smrtibhyam

na vina sadhanair devo jnana-vairagya-


bhaktibhih 299 Sutra 9

dadati sva-padam sriman atas tani budhah yathetam anevam ca


srayet

300 Sutra 10
291 Sutra 1
caranad iti cen na tad-upalaksanartheti
tad-antara-pratipattau ramhati karsnajinih
samparisvaktah prasna-nirupanabhyam

20
301 Sutra 11 smaryate 'pi ca loke

anarthakyam iti cen na tad-apeksatvat


311 Sutra 21

302 Sutra 12 darsanac ca

sukrta-duskrte eveti tu badarih


312 Sutra 22

Adhikarana 3 (Do the impious Also Go to trtiya-sabdavarodhah samsoka-jasya


Candraloka?)

Adhikarana 4 (The Soul Does Not Become


303 Sutra 13 Ether)

anistadi-karinam api ca srutam


313 Sutra 23

304 Sutra 14 tat-svabhavyapattir upapatteh

samyamane tv anubhuyetaresam
arohavarohau tad-gati-darsanat Adhikarana 5 (The Passage From Ether to
Rain is Quick)

305 Sutra 15
314 Sutra 24
smaranti ca
nati-cirena visesat

306 Sutra 16
Adhikarana 6 (The Descending Soul Does
api sapta Not Take Birth among the Plants)

307 Sutra 17 315 Sutra 25

tatrapi ca tad-vyaparad avirodhah anyadhisthite purvavad abhilapat

308 Sutra 18 316 Sutra 26

vidya-karmanos tv iti prakrtatvat asuddham iti cen na sabdat

309 Sutra 19 317 Sutra 27

na trtiye tathopalabdeh retah-sig-yogo 'tha

310 Sutra 20 318 Sutra 28

21
yoneh sariram 324 Sutra 6

deha-yogat va so 'pi
Pada ii

Adhikarana 4 (The Supreme Personality of


introduction Godhead

vittir viraktis ca krtanjalih puro yasyah is the Creator of Dreamless Sleep)


parananda-tanor vitisthate
siddhis ca seva-smayam pratiksate bhaktih
paresasya punatu sa jagat 325 Sutra 7

tad-abhavo na‡isu tac chruter atmani ca


Adhikarana 1 (The Supreme Personality of
Godhead Creates Dreams)
326 Sutra 8

319 Sutra 1 atah prabodho 'smat

sandhye srstir aha hi


Adhikarana 5 (The Same Person Returns to
the Body)
320 Sutra 2

nirmataram caike putradayas ca 327 Sutra 9

sa eva tu karmanusmrti-sabda-vidhibhyah
321 Sutra 3

maya-matram tu kartsnyenanabhivyakta- Adhikarana 6 (The Condition of Fainting)


svarupatvat

328 Sutra 10
Adhikarana 2 (Not All Dreams Are illusions)
mugdhe 'rdha-sampraptih parisesat

322 Sutra 4
Adhikarana 7 (Although One, the Supreme
sucakas ca hi sruter acaksate ca tad-vidah Personality

of Godhead is Manifest in Many Forms)


323 Sutra 5

parabhidhyanat tu tirohitam tato hy asya 329 Sutra 11


bandha-viparyayau
na sthanato 'pi parasyobhaya-li‹gam
sarvatra hi
Adhikarana 3 (The Supreme Personality of
Godhead Creates the Waking State)
330 Sutra 12

22
na bhedad iti cen na praty-ekam atad- 338 Sutra 20
vacanat
vrddhi-hrasa-bhaktvam antar-bhavad
ubhaya-samanjasyad evam
331 Sutra 13

api caikam eke 339 Sutra 21

darsanac ca
Adhikarana 8 (The Form of the Supreme
Personality of Godhead)
Adhikarana 11 (The nNeti Netin Text
Explained)
332 Sutra 14

arupa-vad eva tat-pradhanatvat 340 Sutra 22

prakrtaitavattvam hi pratisedhati tato


333 Sutra 15 braviti ca bhuyah

prakasavac cavaiyarthyam
Adhikarana 12 (The Form of the Lord)

334 Sutra 16
341 Sutra 23
aha ca tan-matram
tad avyaktam aha hi

335 Sutra 17
Adhikarana 13 (The Supreme Personality of
darsayati catho api smaryate Godhead Can Be Seen)

Adhikarana 9 (The Worshiped is Different 342 Sutra 24


From the Worshiper)
api samradhane pratyaksanumanabhyam

336 Sutra 18
343 Sutra 25
ata eva copama suryakadi-vat
prakasadi-vac cavaisesyat

Adhikarana 10 (The individual Spirit Souls


Are 343 Sutra 26

Not Reflections of the Supreme) prakasas ca karmany abhyasat

337 Sutra 19
344 Sutra 27
ambu-vad agrahanat tu tathatvam
ato 'nantena tatha hi li‹gam

23
sthana-visesat prakasadi-vat
Adhikarana 14 (The Lord's Qualities Are
Not Different From His Self)
353 Sutra 36

345 Sutra 28 upapates ca

ubhaya-vyapadesat tv ahi-kun‡ala-vat
Adhikarana 17 (The Lord is the Highest)

346 Sutra 29
354 Sutra 37
prakasasrayavad va te jastvat
tathanya-pratisedhat

347 Sutra 30
Adhikarana 18 (The Lord is All-pervading)
purvavad va

355 Sutra 38
348 Sutra 31
anena sarvagatatvam ayama-sabdadibhyah
pratisedhac ca

Adhikarana 19 (The Supreme Lord Awards


Adhikarana 15 (The Supreme Personality of the Fruits of Action)
Godhead

Experiences the Highest Bliss) 356 Sutra 39

349 Sutra 32 phalam ata upapatteh

param atah setunmana-sambandha-bheda-


vyapadesebhyah 357 Sutra 40

srutatvac ca
350 Sutra 33

samanyat tu 358 Sutra 41

dharmam jaiminir ata eva


351 Sutra 34

buddhy-arthah pada-vat 359 Sutra 42

purvam tu badarayano hetu-vyapadesat


Adhikarana 16 (The Supreme is Not Devoid
of Variety)
Pada iii

352 Sutra 35

24
introduction
Adhikarana 3 (The Ekanti Devotees Do Not
paraya nirasya mayam guna-karmadini yo Meditate
bhajati nityam
On All the Lord's Qualities)
devas caitanya-tanur manasi mamasau
parisphuratu krsnah 367 Sutra 8

na va prakarana-bhedat parovariyastvadi-
Adhikarana 1 (The Lord Should Be Sought) vat

360 Sutra 1 368 Sutra 9

sarva-vedanta-pratyayam codanady-avisesat samjnatas cet tad uktam asti tu tad api

361 Sutra 2 Adhikarana 4 (The Lord's Childhood and


Youth)
bhedad iti cen naikasyam api

369 Sutra 10
362 Sutra 3
vyaptes ca samanjasam
svadhyasya tathatvena hi samacare
'dhikarac ca
Adhikarana 5 (The Lord's Activities Are
Eternal)
363 Sutra 4

sava-vac ca tan niyamah 370 Sutra 11

sarvabhedad anyatreme
364 Sutra 5

darsayati ca Adhikarana 6 (Meditation on the Lord's


Qualities)

Adhikarana 2 (The Lord's Qualities Are


Described in Many Scriptures) 371 Sutra 12

anandadayah pradhanasya
365 Sutra 6

upasamharo 'rthabhedad vidhi-sesa-vat Adhikarana 7 (The Supreme Lord is Full of


samane ca Bliss)

366 Sutra 7 372 Sutra 13

anyathatvam sabdad iti cen navisesat priya-sirastvady-apraptir upacayapacayau


hi bhede

25
na vavisesat
373 Sutra 14

itare tv artha-samanyat 382 Sutra 23

darsayati ca
374 Sutra 15

adhyanaya prayo janabhavat 383 Sutra 24

sambhrti-dyu-vyapty api catah


375 Sutra 16

atma-sabdac ca 384 Sutra 25

purusa-vidyayam iva cetaresam anamnanat


376 Sutra 17

atma-grhitir itara-vad uttarat Adhikarana 10 (The Ferocity of the


Supreme Personality of Godhead)

377 Sutra 18
385 Sutra 26
anvayad iti cet syad avadharanat
vedhady artha-bhedat

Adhikarana 8 (The Supreme Personality of


Godhead is the Father) Adhikarana 11 (Meditation on the Supreme
Personality of Godhead)

378 Sutra 19
386 Sutra 27
karyakhyanad apurvam
hanau tupayana-sabda-sesatvat
kusacchanda-stuty-upaganavat tad uktam
Adhikarana 9 (One Should Meditate on the
Transcendental Form
387 Sutra 28
of the Supreme Personality of Godhead)
samparaye tartavyabhavat tatha hy anye
379 Sutra 20

samana evam cabhedat Adhikarana 12 (The Way to Attain


Liberation)

380 Sutra 21
388 Sutra 29
sambandhad evam anyatrapi
chandata ubhayavirodhat

381 Sutra 22

26
389 Sutra 30
antara bhuta-grama-vat svatmanah
gater arthavattvam ubhayathanyatha hi
virodhah
396 Sutra 37

Adhikarana 13 (The Path of Spontaneous anyatha bhedanupapattir ati cen


Love) nopadesantara-vat

390 Sutra 31 397 Sutra 38

upapannas tal-laksanarthopalabdher vyatiharo visimsanti hitara-vat


lokavat

Adhikarana 17 (The Qualities of the


Adhikarana 14 (The Methods of Devotional Supreme Personality of Godhead)
Service)

398 Sutra 39
391 Sutra 32
saiva hi satyadayah
aniyamah sarvesam avirodhac
chabdanumanabhyam
Adhikarana 18 (The Goddess of Fortune)

392 Sutra 33
399 Sutra 40
yavad-adhikaram avasthitir adhikarikanam
kamaditaratra tatra caya-tanadibhyah

Adhikarana 15 (Meditation on the Qualities


of the 400 Sutra 41

Supreme Personality of Godhead) adarad alopah

393 Sutra 34
401 Sutra 42
aksara-dhiyam tv avarodhah samanya-tad-
bhavabhyam aupasada-vat tad uktam upasthite 'tas tad-vacanat

394 Sutra 35 Adhikarana 19 (The Many Forms of the


Supreme Personality of Godhead)
iyad amananat

402 Sutra 43
Adhikarana 16 (The Lord's Transcendental
Abode) tan nirdharananiyamas tad drstaih prthag
hy apratibandhah phalam

395 Sutra 36

27
Adhikarana 20 (The Spiritual Master) Adhikarana 24 (Worshiping the Saintly
Devotees)

403 Sutra 44
410 Sutra 51
pradana-vad eva tad uktam
anubandhadibhyah

Adhikarana 21 (The Spiritual Master's


Mercy) Adhikarana 25 (The Liberated Souls Have
Different Relationships

404 Sutra 45 with the Supreme Personality of Godhead)

li‹ga-bhuyastvat tad dhi baliyas tad api 411 Sutra 52

prajnantara-prthaktva-vad drstis ca tad


Adhikarana 22 (The Supreme Personality of uktam
Godhead and the

individual Spirit Soul Are Not identical) 412 Sutra 53

405 Sutra 46 na samanyad apy upalabdher mrtyu-van na


hi lokapattih
purva-vikalpah prakaranat syat kriya-
manasa-vat
Adhikarana 26 (How to Attain Liberation)

406 Sutra 47
413 Sutra 54
atidesac ca
parena ca sabdasya tadvidhyam bhuyastvat
tv anubandhah
Adhikarana 23 (Spiritual Knowledge Brings
Liberation)
Adhikarana 27 (The Supreme Lord Resides
in the
407 Sutra 48
Bodies of the Conditioned Souls)
vidyaiva tu tan-nirdharanat
414 Sutra 55

408 Sutra 49 eka atmanah sarire bhavat

darsanac ca
Adhikarana 28 (Different Mellows in the
Spiritual World)
409 Sutra 50

sruty-adi-baliyastvac ca na badhah 415 Sutra 56

28
vyatirekas tad-bhava-bhavitvan na
tupalabdhi-vat Adhikarana 31 (Meditation on the Form of
the

416 Sutra 57 Supreme Personality of Godhead)

a‹gavabaddhas tu na sakhasu hi prativedam 422 Sutra 63

a‹gesu yathasraya-bhavah
417 Sutra 58

mantradi-vad vavirodhah 423 Sutra 64

sistais ca
Adhikarana 29 (The Different Features of
the
424 Sutra 65
Supreme Personality of Godhead)
samaharat
418 Sutra 59

bhumnah kratu-vaj jayastvam tatha hi 425 Sutra 66


darsayati
guna-sadharanya-srutes ca

Adhikarana 30 (Different Meditations on the


Lord's Different Forms) 426 Sutra 67

nava tat-saha-bhavasruteh
419 Sutra 60

nana sabdadi-bhedat 427 Sutra 68

darsanac ca
Adhikarana 30 (The Steadfast Worship of
the Lord)
Pada iV

420 Sutra 61
invocation
vikalpo 'visistha-phalatvat
sraddhavesa-manyastrte sac-chamadyair
vairagyodvitti-simhasana‡hye
Adhikarana 30 (Worshiping the Lord to dharma-prakarancite sarva-datri prestha
Attain a Specific Benediction) visnor bhati vidyesvariyam

421 Sutra 62 Adhikarana 1 & 2 (Transcendental


Knowledge)
kamyas tu yatha-kamam samucciyeran na
va purva-hetv-abhavat
428 Sutra 1

29
asarvatriki
purusartho 'tah sabdad iti badarayanah

438 Sutra 11
429 Sutra 2
vibhagah sata-vat
sesatvat purusartha-vado yathanyesv iti
jaiminih
439 Sutra 12

430 Sutra 3 adhyayana-matra-vatah

acara-darsanat
440 Sutra 13

431 Sutra 4 navisesat

tac chruteh
441 Sutra 14

432 Sutra 5 stutaye 'numatir va

samanvarambhanat
Adhikarana 3 (The Glories of
Transcendental Knowledge)
433 Sutra 6

tadvato vidhanat 442 Sutra 15

kama-karena caike
434 Sutra 7

niyamac ca 443 Sutra 16

upamardam ca
Adhikarana 3 (The Superiority of
Transcendental Knowledge)
444 Sutra 17

435 Sutra 8 urdhva-retahsu ca sabde hi

adhikopadesat tu badarayanasyaivam tad-


darsanat 445 Sutra 18

paramarsam jaiminir acodana capavadati hi


436 Sutra 9

tulyam tu darsanam 446 Sutra 19

anustheyam badarayanah samya-sruteh


437 Sutra 10

30
447 Sutra 20 455 Sutra 28

vidhir va dharana-vat sarvannanumatis ca pranatyaye tad-


darsanat

448 Sutra 21
456 Sutra 29
stuti-matram upadanad iti cen napurvatvat
abadhac ca

449 Sutra 22
457 Sutra 39
bhava-sabdac ca
api smaryate

450 Sutra 23
458 Sutra 31
pariplavartha iti cen na visesitatvat
sabdas cato 'kama-care

451 Sutra 24
Adhikarana 7 (The Svanistha Devotee and
tatha caika-vakyatopabandhat Varnasrama-dharma)

452 Sutra 25 459 Sutra 32

ata eva cagnindhanady-anapeksa vihitatvad asrama-karmapi

Adhikarana 5 (The Person Qualified To 460 Sutra 33


Attain Transcendental Knowledge)
sahakaritvena ca

453 Sutra 26
Adhikarana 8 (The Parinisthita Devotee
sarvapeksa ca yajnadi-srutir asva-vat May Renounce Ordinary Duties)

454 Sutra 27 461 Sutra 34

sama-damady-upetas tu syat tathapi tu tad- sarvathapi tatra cobhaya-li‹gat


vidhes

tad-a‹gataya tesam avasyanustheyatvat 462 Sutra 35

anabhibhavam ca darsayati
Adhikarana 5 (A Person Situated in
Transcendental
Adhikarana 9 (The Nirapeksa Devotee)
Knowledge is Not Free To Sin)

31
463 Sutra 36 471 Sutra 44

antara capi tu tad drstaih svaminah phala-sruter ity atreyah

464 Sutra 37 472 Sutra 45

api smaryate artvijyam ity au‡ulomis tasmai hi


parikriyate

465 Sutra 38
473 Sutra 46
visesanugrahas ca
srutes ca

Adhikarana 10 (Renunciation)
Adhikarana 12 (Meditation on the Supreme
Personality of Godhead)
466 Sutra 39

atas tv itarat jyayo li‹gac ca 474 Sutra 47

sahakary-antara-vidhih paksena trtiyam


467 Sutra 40 tadvato vidhy-adi-vat

tad-bhutasya tu natad-bhavo jaiminer api


niyamatad-rupabhavebhyah Adhikarana 13 (The Different Asramas)

468 Sutra 41 475 Sutra 48

na cadhikarikam api patananumanat tad- krtsna-bhavat tu grhinopasamharah


ayogat

476 Sutra 49
469 Sutra 42
mauna-vad itaresam apy upadesat
upa-purvakam api tv eke bhavam asana-vat
tad uktam
Adhikarana 14 (The Secret of
Transcendental Knowledge)
470 Sutra 43

bahis tubhayatha smrter acarac ca 477 Sutra 50

anaviskurvann anvayat
Adhikarana 11 (The Supreme Personality of
Godhead
Adhikarana 15 (Attaining Transcendental
Protects and Maintains the Nirapeksa Knowledge in This Lifetime)
Devotee)

32
478 Sutra 51
Adhikarana 2 (Meditation on the Supersoul)
aihikam aprastuta-pratibandhe tad darsanat

482 Sutra 3
Adhikarana 16 (Transcendental Knowledge
and Liberation) atmeti tupagacchanti grahayanti ca

479 Sutra 52 Adhikarana 3 (The Supreme Lord is Not the


Mind)
evam mukti-phalaniyamas tad-
avasthavadhrteh
483 Sutra 4

Epilogue na pratike na hi sah

janayitva vairagyam gunair nibadhnati


modayan bhaktan Adhikarana 4 (The impersonal Brahman)

yais tair baddho 'pi gunair anurajyati so 'stu


me harih preyan 484 Sutra 5

brahma-drstir utkarsat
Chapter (Adhyaya) iV

Adhikarana 5 (The Creator of the Sun)


Pada i

485 Sutra 6
invocation
adityadi-matayas ca‹ga upapatteh
dattva vidyausadham bhaktan niravadyan
karoti yah
Adhikarana 6 (Asanas and Meditation)
drk-patham bhajatu sriman prityatma sa
harih svayam
486 Sutra 7

Adhikarana 1 (One Should Always Engage asinah sambhavat


in Devotional Service)

487 Sutra 8
480 Sutra 1
dhyanac ca
avrttir asakrd upadesat

488 Sutra 9
481 Sutra 2
acalatvam capeksya
li‹gac ca

33
489 Sutra 10 Adhikarana 12 (Regular Duties and Karmic
Reactions)
smaranti ca

495 Sutra 16
Adhikarana 7 (The True Nature of
Meditation) agnihotradi tu tat karyayaiva tad-darsanat

490 Sutra 11 Adhikarana 13 (Some Fine Points of Karmic


Reactions)
yatraikagrata tatravisesat

496 Sutra 17
Adhikarana 8 (Devotional Service Continues
after Liberation) ato 'nyapi hy ekesam ubhayoh

491 Sutra 12 497 Sutra 18

aprayanat tatrapi hi drstam yad eva vidyayeti hi

Adhikarana 9 (Transcendental Knowledge 498 Sutra 19


Destroys Past Sins)
bhogena tv itare ksapayitvatha sampadyate

492 Sutra 13
Pada ii
tad-adhigama uttara-purvaghayor aslesa-
vinsasau tad-vyapadesat
invocation

Adhikarana 10 (Transcendental Knowledge mantrad yasya para bhutah para bhutadayo


Destroys grahah

Past Pious Karmic Reaction) nasyanti sva-lasat-trsnah sa krsnah saranam


mama
493 Sutra 14

itarasyapy evam aslesah pate tu Adhikarana 1 (The Time of Death)

Adhikarana 11 (Arabdha-phala and 499 Sutra 1


Anarabdha-phala Karmic Reaction)
va‹ manasi darsanac chabdac ca

494 Sutra 15
500 Sutra 2
anarabdha-karye eva tu purve tad avadheh
ata eva sarvany anu

34
508 Sutra 10
Adhikarana 2 (The Mind Enters the Breath)
nopamardenatah

501 Sutra 3
509 Sutra 11
tan manah prana uttarat
tasyaiva copapatter usma

Adhikarana 3 (The Life-Breath Enters the


individual Soul) 510 Sutra 12

pratisedhad iti cen na sarirat


502 Sutra 4

so 'dhyakse tad-upagamadibhyah 511 Sutra 13

spasto hy ekesam
Adhikarana 4 (The individual Spirit Soul
Enters the Combined Elements)
512 Sutra 14

503 Sutra 5 smaryate ca

bhutesu tac chruteh


Adhikarana 6 (The Senses Enter the
Supreme)
504 Sutra 6

naikasmin darsayato hi 513 Sutra 15

tani pare tatha hy aha


Adhikarana 5 (The Departure of the
Enlightened Soul)
Adhikarana 7 (The Nature of the Senses'
Entrance in the Supreme)
505 Sutra 7

samana casrty-upakramad amrtatvam 514 Sutra 16


canuposya
avibhago vacanat

506 Sutra 8
Adhikarana 8 (The Hundred-and-first Nadi)
tad apiteh samsara-vyapadesat

515 Sutra 17
507 Sutra 9
tad-oko-'gra-jvalanam tat-prakasita-dvaro
suksma-pramanatas ca tathopalabdheh vidya-samarthyat
tac-chesa-gaty-anusmrti-yogac ca
hardanugrhitah satadhikaya

35
521 Sutra 2
Adhikarana 9 (The Path of the Sun's Rays)
vayum abdad avisesa-visesabhyam

516 Sutra 18
Adhikarana 3 (Varunaloka)
rasmy-anusari

522 Sutra 3
517 Sutra 19
ta‡ito 'dhi varunah sambandhat
nisi neti cen na sambandhasya yavad deha-
bhavitvad darsayati ca
Adhikarana 4 (The Ativahika-devata
Demigods)
Adhikarana 10 (The Soul's Departure
During the Different Seasons)
523 Sutra 4

518 Sutra 20 ativahikas tal-li‹gat

atas cayane 'pi daksine


524 Sutra 5

519 Sutra 21 ubhaya-vyamohat tat siddheh

yoginah prati smaryate smarte caite


Adhikarana 5 (The Divine Person)

Pada iii
525 Sutra 6

invocation vaidyutenaiva tatas tac chruteh

yah sva-prapti-patham devah sevanabhasato


'disat Adhikarana 6 (Badari Muni's Opinion)

prapyam ca sva-padam preyan mamasau


syamasundarah 526 Sutra 7

karyam badarir asya gaty-upapatteh


Adhikarana 1 (Many Paths or One ?)

527 Sutra 8
520 Sutra 1
visesitatvac ca
arcir-adina tat prathiteh

528 Sutra 9
Adhikarana 2 (Vayuloka)
samipyat tu tad vyapadesah

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akaitave bhakti-save 'nurajyan svam eva
529 Sutra 10 yah sevakasat karoti

karyatyaye tad-adhyaksena sahatah param tato 'ti-modam muditah sa devah sada cid-
abhidhanat ananda-tanur dhinotu

530 Sutra 11 Adhikarana 1 (The Original Forms of the


Liberated Soul)
smrtes ca

536 Sutra 1
Adhikarana 7 (Jaimini Muni's Opinion)
sampadyavirbhavah svena-sabdat

531 Sutra 12
537 Sutra 2
param jaiminir mukhyatvat
muktah prati jnanat

532 Sutra 13
538 Sutra 3
darsanac ca
atma prakaranat

533 Sutra 14
Adhikarana 2 (The individual Soul Meets
na ca karye pratipatty-abhisandhih the

Supreme Personality of Godhead)


Adhikarana 8 (Vyasadeva's Opinion)
539 Sutra 4

534 Sutra 15 avibhagena drstatvat

apratikalambanan nayatiti badarayana


ubhayatha ca dosat tat-kratus ca Adhikarana 3 & 4 (The Qualities of the
Liberated Soul)

Adhikarana 9 (A Special Situation)


540 Sutra 5

535 Sutra 16 brahmena jaiminir upanyasadibhyah

visesam ca darsayati
541 Sutra 6

Pada iV citi tan-matrena tad-atmakatvad ity


au‡ulomih

invocation

37
542 Sutra 7 549 Sutra 14

evam apy upanyasat purva-bhavad bhave jagrad-vat


avirodham badarayanah

Adhikarana 9 (The Liberated Soul is Full of


Adhikarana 5 (The Souls Desires Are Transcendental Knowledge)
Fulfilled)

550 Sutra 15
543 Sutra 8
pradipa-vad avesas tatha hi darsayati
sa‹kalpad eva tac chruteh

551 Sutra 16
Adhikarana 6 (The Supreme Lord is the
Master of the Liberated Souls) svapyaya-sampattyor anyatarapeksyam
aviskrtam hi

544 Sutra 9
Adhikarana 10 (The Liberated Soul Has Not
ata eva cananyadhipatih the Power to Create the World)

Adhikarana 7 (The Spiritual Body) 552 Sutra 17

jagad-vyapara-varjyam prakaranad
545 Sutra 10 asannihitatvat

abhave badarir aha hy evam


553 Sutra 18

546 Sutra 11 pratyaksopadesan neti cen nadhikarika-


man‡alasyokteh
aha hy evam jaiminir vikalpamananat

554 Sutra 19
547 Sutra 12
vikaravarti ca tatha hi sthitim aha
dvadasaha-vad ubhaya-vidham badarayano
'tah
555 Sutra 20

Adhikarana 8 (The Bliss of the Liberated darsayatas caivam pratyaksanumane


Soul)

556 Sutra 21
548 Sutra 13
bhoga-matra-samya-li‹gac ca
tanv-abhave sandhya-vad upapatteh

38
Adhikarana 11 (The Liberated Soul Never
Returns)

557 Sutra 22

anavrttih sabdad anavrttih sabdad

Epilogue

samuddhrtya yo duhkha-pankat sva-


bhaktan

nayaty acyutas cit-sukhe dhamni nitye

priyan ga‡ha-ragat tilardham vimoktum

na svecchaty asav eva su-jnair nisevyah

srimad-govinda-pada-ravinda-makaranda-
lubdha-cetobhih

govinda-bhasyam etat pathyam sapatho


'rpito 'nyebhyah

vidya-rupam bhusanam me pradaya


khyatim ninye tena yo mam udarah
sri-govindah svapna-nirdista-bhasyo radha-
bandhur bandhura‹gam sa jiyat

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