Gen Z & Islamic Investment Interest
Gen Z & Islamic Investment Interest
In this study was to determine and analyze the effect of financial literacy, risk preference and religiosity
History Article: on generation z investment interest in the Islamic capital market. The type of research used in this research
Received: 28 January 2021 is qualitative research, with qualitative descriptive research methods. Primary data in this study were
Accepted: 1 March 2021 obtained by using a questionnaire distributed via google form . The population in this study was generation
Published: 31 July 2021 Z who were students of the Islamic Banking Study Program at Uin Raden Intan Lampung class 2018-
2019, totaling 483 people, with a total research sample of 48 respondents. The sampling technique in this
research is purvosive sampling. Based on the results of the study, it can be concluded as follows: Financial
literacy (X1) partially has no effect on investment interest (Y). Risk preference (X2) partially affects
investment interest (Y). Religiosity (X3) partially has no effect on investment interest (Y). Financial
literacy (X1), risk preference (X2), and religiosity (X3) simultaneously have no effect on investment
Keywords : interest (Y).
Financial Literacy;
Generation Z’s;
Islamic Capital Market;
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financial literacy, risk preference and religiosity on of obtaining additional or certain benefits on the
investment interest in the Islamic capital market. money or funds." From this definition, investment
is focused on placing money or funds. The goal is to
THEORETICAL FRAMEWORK make a profit. This is closely related to investment
Theory of Planned Behavior (TPB) in the capital market (Salim HS. 2008).
This theory was put forward by Icek Ajzen, Then, if we talk about Islamic investment,
which is based on the assumption that humans are there are other things that play a role in
rational beings who always use available investment. Sharia investment does not only talk
information systematically which is influenced by a about worldly issues as stated by secular
person's conscious intention towards a economists. There is another element that will
behavior. This theory is based on cognitive determine the success or failure of an investment in
processes and the level of behavior change so that the future, namely the provisions and will of Allah
this theory is able to predict behaviors that are not SWT (Muhamad Nafik 2009).
entirely under individual control. This theory states Sharia Capital Market
that attitudes, subjective norms, and perceptions of The Islamic capital market can simply be
behavioral control together form an individual's interpreted as a capital market in which all
behavioral intentions and behaviors. The concept of activities, especially issuers, the types of securities
key variables in this theory is based on (Ajzen traded and the trading mechanism, have
1991): implemented sharia principles and are free from
1. Attitudes towards behavior, namely positive or prohibited things such as usury, gambling,
negative individual evaluations of the speculation, and others (Andri Soemitro
performance of certain behaviors. The concept 2009). Sharia securities are securities as referred to
is how the performance of the behavior is in the laws and regulations in the field of capital
positively or negatively appreciated by others. markets whose contracts, company management,
2. Subjective norms, namely the individual's as well as the method of issuance meet sharia
perception of social normative pressure that principles based on Islamic teachings and have been
comes from social references, both friends, stipulated by the MUI DSN through a fatwa (DSN
analysts and stakeholder policies that support Fatwa No. 40/DSN -MUI/X/2003 2003).
or encourage their behavior to make a Sharia Capital Market Instruments
decision. According to (Pandji Anoraga and Piji Pakarti
3. Perceived behavioral control, namely 2006), Islamic capital market instruments are
individual beliefs about the consequences of grouped into three categories consisting of:
certain behaviors. This concept is based on the 1. Asset Securities
subjective probability that a behavior will This instrument includes the form of
produce a given positive outcome. The musharaka participation which represents fixed
existence of an individual's control is caused capital with management rights, management
by internal factors, namely willingness, skills, supervision, and voting rights in decision
experience and external factors, namely the making. In addition, there is also a form of
environment. mudharabah participation that represents working
Sharia Investment capital with rights to the said capital and money,
The term investment comes from the Latin, but does not include voting rights, supervision, or
namely investire (to use), while in English it is management.
called investment . Experts have different views on 2. Money Security
investing. Fitzgeral in Salim defines investment as: This instrument category is in the form of
"activities related to the withdrawal of resources issuance of debt securities that occur on sale and
(funds used to procure capital goods at the present purchase transactions or a source of funding for a
time, and with capital goods a flow of new products company.
will be generated in the future." In this definition, 3. Capital Securities
investment is constructed. as an activity for Capital securities instruments are securities or
withdrawing the source of funds used for the proof of capital ownership in the form of shares of
purchase of capital goods and capital goods, a new an issuer company registered in the Islamic capital
product will be produced. market.
Another definition put forward by
Kamaruddin Ahmad in Salim, he defines
investment as: "putting money or funds in the hope
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with the aim of analyzing the influence of this study, according to (Arikunto 2018) if the
knowledge, religiosity and motivation on interest in subject is less than 100 people, all of them should be
investing in the Islamic Capital Market. The taken, if the subject is large or more than 100 people
method used in this study is a quantitative research can be taken 10-15% or 20-25% or more. so that the
method. The results of the study indicate that sample used in this study amounted to 48
knowledge partially influences investment students. The research was conducted by
interest; Religiosity partially affects investment distributing questionnaires via google form to
interest; Motivation partially has no effect on students of the Islamic Banking Study Program at
interest in investing. The Adjusted R Square value Uin Raden Intan Lampung in the class of 2018-
is 0.507, meaning that knowledge, religiosity and 2019.
motivation can explain 50.7% of investment
interest. RESULTS AND DISCUSSION
Research Hypothesis and Research Model Classic assumption test
The hypothesis is a temporary answer to the Normality test
research problem, until it is proven through the data Table 4.4
collected (Sugiono 2018). Based on the theory and Normality test
problems that exist in this study, the authors
propose the following hypotheses:
Literasi Keuangan
H1
interset
Preferensi H2
Risiko
H3
H4
Religiusitas
Source: Processed Data 2021 (SPSS 20)
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The Effect of Risk Preference on Investment 1. Financial literacy (X1) partially has no effect
Interest in the Islamic Capital Market on investment interest (Y).
Value of Sig. From the Risk Preference 2. Risk preference (X2) partially affects
variable (X2) of 0.049 < from 0.05. Therefore, Ho is investment interest (Y).
rejected and H 1 accepted. So, the Risk Preference 3. Religiosity (X3) partially has no effect on
variable has an effect on investment interest. investment interest (Y).
The Effect of Religiosity on Investment Interest in 4. Financial literacy (X1), risk preference (X2),
the Islamic Capital Market and religiosity (X3) simultaneously have no
Value of Sig. From the religiosity variable (X2) effect on investment interest (Y).
of 0.149 > from 0.05. Therefore, Ho received and
H 1 rejected. So, the religiosity variable has no effect
on investment interest. References
Simultaneous Test (F Test) Ajzen, Icek. 1991. “The Theory of Planned
Table 4.9 Behavior.” Organizational Behavior And Human
Simultaneous Test (F Test) Decision Processes, ScienceDirect-Elseiver 50(1):
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ANOVA a Andri Soemitro. 2009. Bank Dan Lembaga Keuangan
Sum of Mean Syariah. Jakarta: Kencana.
Model df F Sig.
Squares Square Arikunto. 2018. Prosedur Penelitian Suatu Pendekatan
Praktik.
1 Regression 7,803 3 2,601 2,049 ,121 b
Christiani, Lintang Citra, and Prinisia Nurul
Source: Processed Data 2021(SPSS 20) Ikasari. 2020. “Generasi Z Dan Pemeliharaan
Relasi Antar Generasi Dalam Perspektif
Based on table 4.9 the calculation results for Budaya Jawa.” 2(2): 84–105.
the hypothesis are, that the level of Sig. of 0.121 > DATABOKS. 2021.
from 0.05. This shows that the variables of financial Fatwa DSN No.40/DSN-MUI/X/2003. 2003.
literacy, risk preference, and religiosity Pasar Modal Dan Pedoman Umum Penerapan
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Coefficient of Determination Jakarta: PT. Intermasa.
Table 4.10 Haiyang Chen & Ronald P. Volpe. 1998. “An
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R
Adjusted
Std. Error of Durbin-
Kusmawati. 2009. Pengaruh Motivasi Terhadap Minat
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Square Laturette, Kazia, Luky Patricia Widianingsih, and
1 ,323 a ,105 .042 ,99209 2.045 Lucky Subandi. 2021. “Literasi Keuangan
Pada Generasi Z.” 9(1): 131–39.
Source: Processed Data 2021 (SPSS 20) Muhamad Nafik. 2009. Bursa Efek & Investasi
Syariah. Jakarta: PT Serambi Ilmu.
From the output, the coefficient of Nabilah, Firdariani, and Hartutik. 2020.
determination (R Square) is 0.105, which implies “TARAADIN Vol. 1 No. 1, September
that Financial Literacy (X1), Risk Preference (X2), 2020.” Taraadin 1(1): 55–67.
and Religiosity (X3) have a simultaneous influence Nisa, Aminatun, and Luki Zulaika. 2017.
of 10.5% on Investment Interest. While the rest is a
“Pengaruh Pemahaman Investasi, Modal
contribution from other factors not observed in this
Minimal Investasi Dan Motivasi Terhadap
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CONCLUSION [Link]
Based on the results of the research entitled 15351039-1-HALAMAN [Link].
"The Influence of Financial Literacy, Risk Pandji Anoraga dan Piji Pakarti. 2006. Pengantar
Preference and Religiosity on Generation Z's Pasar Modal. Jakarta: Rineka Cipta.
Investment Interest in the Islamic Capital Market",
Putr Sheilla Yunia [Link]. 2020. “Pengaruh
it can be concluded as follows:
Motivasi, Pengetahuan, Preferensi Risiko,
Dan Minat Investasi Saham Di Pasar Modal
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Syariah Pada Mahasiswa FEBI IAIN Sugiono. 2018. Statistik Untuk Penelitian.
Pekalongan.” Finansha 1(2): 57. Suprihati [Link]. 2021. “Pengaruh Religusitas,
Putra, Yanuar Surya. 2016. “Theoritical Review: Budaya, Pengetahuan Terhadap Minat
Teori Perbedaan Generasi.” 9(18): 123–34. Masyarakat Menabung Di Koperasi
Salim HS., dan Budi Sutrisno. 2008. Hukum Syariah.” Ilmiah Ekonomi Islam 7(1): 445.
Investasi Di Indonesia. Jakarta: PT. Raja [Link]. 2021.
Grafindo Persada.
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