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Easter Sunday: Significance and Teachings

The document discusses the significance of Easter Sunday and the resurrection of Jesus Christ. It explains that Easter Sunday commemorates Jesus triumphing over death and sin through his resurrection, bringing new life and hope to Christians. The resurrection means that death is not the end for those who believe in Christ, but instead leads to eternal life.

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H Lalroluahpuia
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0% found this document useful (0 votes)
213 views2 pages

Easter Sunday: Significance and Teachings

The document discusses the significance of Easter Sunday and the resurrection of Jesus Christ. It explains that Easter Sunday commemorates Jesus triumphing over death and sin through his resurrection, bringing new life and hope to Christians. The resurrection means that death is not the end for those who believe in Christ, but instead leads to eternal life.

Uploaded by

H Lalroluahpuia
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

A NUNG KA THINLUNGAH

- [Link]

Easter Sunday kan lo thleng leh d^wn ta reng mai! Pathian khawngaihna a ni! A sawi ang ngeiin,
Isua chu a tho leh tak zet a (Mt. 28:6b). “Pathian biak in hi \hiat a, ni thum chhûnga sa leh thei ka ni,”
(Mt. 26:61) a ti rêng a; a rinawm a ni (I Thes. 5:24). Thilsiamte t^na beiseina nung siamtu leh neitu a ni
bawk (1 Pet. 1:3).

Easter Sunday hi thilsiam zawng zawngte chhandam t<ra Lal Isua Krista thihna hneha a
thawhlehna n$ hriatrengna at^na hman \h$n a ni a. K<t, a n$ leh thla pangngai reng lote z$nga pakhat
niin, March 22 leh April 25 ink^rah a thleng \h$n. Kum khata chh<n leh z^n rei zawng inchen n$ pahnih -
March 21 leh September 22 te-a a hmasa z^wk [vernal (spring) equinox - March 21] hnua thla bial z^n
hmasa ber dawta Pathianni hmasa ber l^k \h$n a ni a. Chuv^ngin n$ b$k nei lo, insawn thei a ni a, kum
tinin a hun a danglam \h$n. Good Friday leh Palm Sunday-te pawh hi Easter Sunday at^nga chh<t leta
Zirt^wpni hmasa ber leh Pathianni hmasa berte an ni z>l bawk. Tin, Isua thihna, phuma a awm leh
thawhlehnate hi Juda-te Kalhlen K<t hlimchhawna thleng a ni.

Thawhlehna artui chei (Easter Egg) ei \heuh ang u aw. Khawv>l hmun hrang hranga Kristiante
chuan arpuiin artui a awp-keu a, nunna thar (art>) a lo awm \h$n ang hian artui hi nun thar ent$rnaah an
ngai a. Easter Sunday tuka artui ei hi Isua thawhlehna z^ra nun thar kan lo nei ta tih ent$rna at^n hman a
ni \h$n. Tin, Easter Egg chhut keh hi Isua thlan inhawng ent$rna anga ngaih a ni bawk.

Easter Sunday hi he leia Isua hun tawn ropui berte z$nga mi a ni. Krismas hi thilsiamte t^n
l^wmna n$ a ni a, Isua t^n erawh chuan tuarna in\anna n$ a tih theih ang. Good Friday pawh tuarna
vawrt^wp thlenna n$ a ni leh a. Easter Sunday hi thihna hneha a thawhlehna n$ a nih av^ngin a danglam
a, engkim t^na l^wmna n$ a tih theih hial ang. Chanchin |ha laipui leh kan rinna siamtu a ni a, thuhril
hl^wkthl^k ber a ni bawk (I Kor. 15:14, 17). Tin, Krista thawhlehna hi chatuan nunna nên a ni a (Rom
6:9), thihna leh mitthi zîng ata nunna a ni. Ringtute chu kan \awih ral ve dâwn lo, Isua a lo kal leh hunah
kan tho ang a (1 Kor. 15:20-23, 45), mitthite thawh hmahruai, Krista z^rah chatuanin Pathian ramah kan
ch>ng tawh ang (Jn. 14:1-3).

Krista’n thihna min hnehsak hi khawvêl chanchin ropui ber leh lâwmawm ber a ni. Tirhkohte
erawh kha chuan Isua thawhleh thu hi sawi awihawm \<l an ti lo va, a thawhleh thu leh ringtute chanvo
hlu takte chu tuipui berah an nei mai zâwk a ni. Paula chuan, “Mitthi zîng ata a thawhlehna chuan Pathian
Fapa a nih nasa takin a hriattîr a,” (Rom 1:4) tiin; Petera pawhin, “Mitthi zîng ata Isua Krista thawhlehna
avângin beiseina nung hmu tûrin min hring leh a,” (1 Pet. 1:3) a ti a, an duh t^wk der! Thawhlehna
hretute an ni tak zet bawk si (Tirh. 2:32).

Krista thawhlehna zâra ‘beiseina nung’ hi ringtute chanvo hlu b$k a ni (I Pet. 1:3). Petera chuan,
“Kan Lalpa Isua Krista Pathian leh Pa chu fakin awm rawh se,” ti hialin; fak leh chawimawi phu ber a nih
thu a t^rlang a. Pathian chu ringtute tân, ‘Pa’ tia koh theih khawpa hnai a nihzia a lang bawk. Tûn a\anga
Krista n$ thlenga ropuina t<r a la ni cheu va. Kan rochan tûr hi engv^ng maha chuai leh thei ngai tawh lo,
leilung siam tirh ata kan t^na buatsaih, chatuan atâna Pathian Lalna ram a ni d^wn a ni (Mt. 25:34; I Kor.
15:19). Mahse, Lal Isua’n, “Ka ram chu he khawvêla mi hi a ni lo...” a ti a (Jn. 18:36). Hei v^ng hian,
rorêlna nî-a thiam changa kan din chhunzawm z>l theihna t<rin leh harsatna leh tuarnate kârah pawh kan
him tlat theihna tûrin rinnaa ding nghet a, thlamuang taka awm tûrin Petera chuan min fuih a; a thupui ber
erawh chu ‘chatuan nun’ a ni (I Pet. 1:4-5). Thawhlehna hi ringtute t^na huaisenna dik siamtu a ni bawk
(Tirh. 2:36).

Isua thawhlehna hian taksa thawhlehna min hmuht$r a (Tirh. 1:11; Rom 8:11). Bible-ah Isua
titholehtu tih kan hmu a; hei hian Pathian chu nunna (Thlarau) a nihzia a t^rlang. In taksa thi thei a tinung
bawk ang: Lal Isua taksa chu sual av^nga thi a ni a, chu chu tinungtu Thlarau chuan a kai tho va. Kan
taksa, sual av^nga thi t<r chu, tihnun, kaihthawh a ni leh d^wn tihna a ni. Tisa nun a\anga zal>nna chu a
famkimin kan la chang z>l d^wn a: mahni duhz^wnga awm theihna lam erawh chu ni lovin Pathian
duhz^wnga nung t<ra zal>nna a ni a, chu zal>nnaah chuan inlaichinna hnai leh nghet tak a awm a,
Pathian chh<ngte ni t<ra zal>nna kan ti thei ang. Hei v^ng hian Thlarauva nungin tisa thiltihte tihlum ve
t<r kan ni a – mihring hlui khen beh, hnawl leh malmakte a ngai tihna niin (Rom 8:11-13), siam kan
nihna Kristaah z^wk chuan thil \ha ti \h$n t<r kan ni (Eph. 2:10).

He leia hnehtu ni t<r pawhin thawhlehna hian ringtute chu min buatsaih a. Krista nun chu \
awmpuiin, chatuan nun chu kan lo tem lawk thei (Rom 6; Gal. 1:14). Kan chak loh chang pawhin
thawhlehna thiltihtheihnaah z^wk chuan hnehtu kan ni z>l tawh ang (2 Kor. 12:10). Hei hi hre r>ng ila –
“Kan beiseina hi a nung a, finfiah theih loh leh thawnthu awmze nei lova innghat ni mai lovin Krista
thawh leh tak zetna z^wka innghat a ni tih hi.” Chumi at^na min buatsaihtu chu, zakhamna Thlarau min
petu, Pathian a ni a (2 Kor. 5:5), kan thlarau chunga min hriatpuitu leh tlanna ni at^na min chhinchhiahtu
a ni bawk (2 Kor. 1:22; Eph. 4:30).

Chatuan nun neitute-ah chuan Pathian chi nung (Thu) chu a awm r>ng tawh av^ngin mahni
inhriatna kan nei thei a (1 Pet. 1:23; I Jn. 5:10): Tûnah pawh hian Isua chu, “A nung ka thinlungah,” kan
lo ti thei ta a ni. Ch<ng mite tân chuan nun hi Krista a ni ang a, he lei taksa thihna pawh hi hlâwkna a ni
tawh zâwk ang (Phil. 1:21). Isua kha thiin phum hlen a ni lova, a tho leh a nih kha. Chuvangin ringtute
pawh hi sual thihsanin, mihring \ha z^wk ni t<rin leh Pathian chawimawia fel tak leh mawi taka nung
chhuak t<rin kan tho leh t<r a ni; chumiah chuan keimahnia nung – Isua Krista chu khawv>l hian a lo hre
thei ang a; thuhril hl^wk ber rawngb^wl hna kan thawk ve thei d^wn a ni.

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