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Christen Hurley
Professor Stone
ENG 252
31 October 2021
Law and Society: To Kill a Mockingbird
To Kill a Mockingbird has been a classic for several years, and each time it is read,
different—but equally essential themes are brought to the surface. The theme of law and society
is central in To Kill a Mockingbird. Specifically, how society interprets and carries out laws.
There are examples of innocent people being seen as guilty and facing consequences. There are
also examples of unlawful things going unpunished. Throughout the novel, the laws were
tweaked, legal proceedings were carried out unfairly, and regulations were neglected. The town
where the story takes place, Macomb, is a close-knit community. Everyone in Macomb is labeled
based on numerous factors and this led to everyone having different standards. Students of poor,
uneducated families would get away with skipping school. African Americans were expected to
separate themselves from everyone else and would face harsh consequences for only being
accused of a crime. Educated families had to keep their image, but people would mostly trust
their judgment. The Finch family is known to be educated but faces problems when Atticus is
hired on the Tom Robinson case as his defendant. The community of Macomb determines the
fate of this case, not the legal system. The code of the community is the law, and there are
several instances throughout To Kill a Mockingbird that portray this concept.
To fully understand how the community affected the course of the legal proceedings and
the verdict of the Tom Robinson case, it is necessary to understand the case itself. Tom was
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accused of rape. Already being a heavily penalized crime, Mr. Robinson was an African
American and the young woman he was accused of raping was white. This was punishable by
death, specifically, lynching. Even with there being evidence proving Tom did not commit the
crime, he was found guilty. There were several community standards that he had broken in the
eyes of the people of Macomb. Outside of the accusations being made against him, during the
legal proceedings, he made a crucial mistake. On page 419 of To Kill a Mockingbird, during the
trial, Tom states, “Ýes, suh. I felt right sorry for her, she seemed to try more’n the rest of ‘em
—”. Him feeling sorry towards a “superior” was not taken in kind regards. This was insulting to
the community, specifically, Miss Mayella. This is one example of the community’s beliefs
coming before the law and evidence. Robert Stevens comments on Atticus’s role between the
conflicting rules. He writes, “Atticus challenges the code with both the law and his conscience.
After being appointed by Judge John Taylor to defend Tom Robinson, Atticus astounds the
community by his intention to defend Tom to the full extent of the law” (Stevens, 223). The
community expected there no be no one to defend Tom; they more than likely did not expect a
trial either. The people of Macomb knowingly put Atticus in the position that he is in. Since he is
a lawyer, it was very frustrating for him for a case to be as biased as it was. Even though Atticus
is a member of the community, his one voice could not outweigh the opinions and beliefs of
many. The way the community viewed people of different races put those groups of people in
dangerous situations if they were accused of committing a crime.
The beliefs that the community of Macomb holds are not only restricted to race. Families
of different economic classes were treated differently. The rumors of Boo-Radley would confirm
that the town often comes to conclusions with evidence. The problem is, the conclusions that
they come to become the truth for the town. The rumors about Boo were so intense that the
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children feared him at certain points. Harper Lee writes, “…and I played that summer with more
than vague anxiety despite Jem’s assurances that Boo Radley was dead and nothing could get
me…” (Lee, 86). The kids were convinced that Boo was crazy and that he could potentially
cause them harm. There was no evidence to back any claims that were made of him, but the
community made him an outcast along with the rest of his family. Rebecca Best writes about the
groups that Jem came up with for the town. She writes, “Jem’s account of the groups of
Maycomb’s society does not provide for Boo Radley or Mr. Dolphus Raymond. Both men are
outcasts in their society, and both rebel in small ways against their society” (Best, 544). By not
even including Boo in the societal groups, it is proven that he thought of us much differently than
the rest of the citizens of Maycomb. No one actually knows why he does not come outside, but
no one bothers to find out either because they already have their minds made up.
Harper Lee’s narrator of To Kill a Mockingbird, Scout, gives the reader a more innocent
perspective to see the community for what it is. It is interesting to follow her through the story
because there are things that the reader may understand, but Scout does not. One example of this
would be the visit she and Jem had at the African American church. Scout did not see anything
wrong with going to that church, but she did notice differences between the churches she has
been to and the one she was presently at. She only realized there was a problem when her Aunt
Alexandria got involved. Lee writes, “Who was the ‘her’ they were talking about? My heart
sank: me. I felt the starched walls of a pink cotton penitentiary closing in on me, and for the
second time in my life I thought of running away. Immediately” (Lee, 289). The sadness she
feels comes from not understanding how society would view her relationship with Calpurnia.
Scout does not see her as someone to be ashamed of, and her Aunt reflecting on it that way
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confused and upset her. We can further see her innocence through other instances. Tadeja
Tement writes, “Since she is narrating from a child’s perspective, the seating arrangement has
great significance to her. She feels inferior and offended, so she wishes to highlight
the meaning of sitting at the big table. In her mind, it is a sort of a graduation” (Tement, 251).
This highlights the level of maturity that Scout is at, but also the understanding she has between
adulthood and childhood. This gives the reader an idea of the voice that is being narrorated.
Every situation throughout the novel is through the perspective of a young girl. This shows the
extent community standards are held to because a child understands how the people of Macomb
are lumped together.
Harper Lee’s To Kill a Mockingbird has been studied for a variety of reasons over the
years. Out of the many themes, the idea of society having control over the law and the way
others are perceived is an undeniable one. The community single-handedly had an innocent man
portrayed as guilt just because of the color of his skin. They also led Boo Radley to be an
outcast, and allowed rumors to dictate who he was rather than finding out for themselves. The
narrator being a young girl only makes this theme more clear. If she has a good understanding of
how her community is placing people into boxes, she must also have a good understanding that
the beliefs of Macomb often come before actual evidence.
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Works Cited
Best, Rebecca H. “Panopticism and the Use of ‘the Other’ in ‘To Kill a Mockingbird.’” The Mississippi
Quarterly, vol. 62, no. 4, Mississippi State University, 2009, pp. 541–52,
http://www.jstor.org/stable/26477256.
Lee, Harper. “To Kill a Mockingbird.” HarperCollins Publishers Australia Pty. Ltd., 1960.
Stephens, Robert O. “The Law and the Code in Harper Lee’s ‘To Kill a Mockingbird.’” Southern
Cultures, vol. 1, no. 2, University of North Carolina Press, 1995, pp. 215–27,
http://www.jstor.org/stable/44378647.
Tement, Tadeja. “To Kill a Mockingbird Fifty Years On: Translating Mind Style into Slovene.” B. A. S.:
British and American Studies/Revista de Studii Britanice Și Americane, vol. 23, 2017, pp. 243–
254. EBSCOhost, search-ebscohost-com.ezproxy.loras.edu/login.aspx?
direct=true&db=mlf&AN=2018300753&site=ehost-live.