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Biblical Covenant Insights

God establishes a covenant with Noah after the flood to never destroy the earth with water again. God promises this by establishing a rainbow as the sign of this covenant. The covenant signifies God's presence with both those within and outside the church, and that humanity will not perish as the last generation did, nor will a flood destroy the earth again.
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Topics covered

  • Human Responsibility,
  • Covenant and Future,
  • Covenant and Community,
  • Covenant and Hope,
  • Figurative Language,
  • Covenant and Trust,
  • Covenant and Ethics,
  • Old Testament Context,
  • Scripture Interpretation,
  • Covenant Theology
0% found this document useful (0 votes)
98 views3 pages

Biblical Covenant Insights

God establishes a covenant with Noah after the flood to never destroy the earth with water again. God promises this by establishing a rainbow as the sign of this covenant. The covenant signifies God's presence with both those within and outside the church, and that humanity will not perish as the last generation did, nor will a flood destroy the earth again.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Topics covered

  • Human Responsibility,
  • Covenant and Future,
  • Covenant and Community,
  • Covenant and Hope,
  • Figurative Language,
  • Covenant and Trust,
  • Covenant and Ethics,
  • Old Testament Context,
  • Scripture Interpretation,
  • Covenant Theology

HERMENEUTICS EXERCISE

Gen. 9:11: - I establish my covenant with you: Never again will all life be destroyed by the
waters of a flood; never again will there be a flood to destroy the earth.

1. The Grammatical-Historical Method


After declaring in the previous few verses that He was about to make a covenant promise
to all of humanity, and all of animal-kind, God now reveals the unilateral agreement He is
making. The first part of this agreement was Noah's responsibility to build an ark (Genesis 6:16 -
18), after which God said He would establish this binding promise. That oath is given here in
direct terms: God will never again use a flood to destroy the earth or to destroy all living things.
Period. God is finished with world-killing floods. This is not a casual commitment for God. The
language used here is of a legally binding contract. God is structuring an official agreement that
He will bind Himself to for all of the earth's history. As with other covenants of that era, God
will establish some sign, or proof, indicating that this covenant is real. In this case, God's sign of
the Noahic covenant is a rainbow (Genesis 9:13).
And I will establish My covenant with you," signifies the presence of the Lord with all
who have charity, and refers to those who go forth from the ark and to every wild animal of the
earth, that is, to men within the church and men without the church; "neither shall all flesh be cut
off any more by the waters of the flood," signifies that they shall not perish like the last posterity
of the Most Ancient Church; "neither shall there anymore be a flood to destroy the earth,"
signifies that there shall not come forth any such deadly and suffocating persuasion.

2. Understand the context


Chapter 9 describes God's interactions with Noah and his sons following the flood. First,
God gives blessings and instructions, including the command to reproduce and fill the earth.
Next, God makes a unilateral covenant with humanity and animals never to end all life with a
flood again. He offers the rainbow as a sign of this promise. Finally, Noah prophesies about the
future of his son's descendants after an awkward episode in which Ham talks to his brothers
about seeing Noah passed out drunk and naked.
3. Determine the type of Literature
Once again on dry land with this new beginning, Noah's first act is to build an altar to the
Lord (Gen. 8:20). Here he offers sacrifices that please God, who resolves never again to destroy
humanity "as long as the earth endures, seedtime and harvest, cold and heat, summer and winter,
day and night, shall not cease" (Gen. 8:22). God binds himself to a covenant with Noah and his
descendants, promising never to destroy the earth by flood (Gen. 9:8-17). God gives the rainbow
as a sign of his promise. Although the earth has radically changed again, God’s purposes for
work remain the same. He repeats his blessing and promises that Noah and his sons will “be
fruitful and multiply and fill the earth” (Gen. 9:1). He affirms his promise of provision of food
through their work (Gen. 9:3). In return he sets requirements for justice among humans and for
the protection of all creatures (Gen. 9:4-6). So, this is historical narrative.

4. Interpret figurative language


The Hebrew word translated "rainbow" actually omits the sense of “rain.” It refers simply
to a bow—a battle and hunting tool. Waltke notes that in ancient Near East mythologies, stars in
the shape of a bow were associated with the anger or hostility of the god, but that “here the
warrior’s bow is hung up, pointed away from the earth (Walter Brueggemann, Genesis (Atlanta: John Knox,

1982)).” Meredith Kline observes that "the symbol of divine bellicosity and hostility has been
transformed into a token of reconciliation between God and man (Meredith G. Kline, Kingdom Prologue:

Genesis Foundations for a Covenantal Worldview (Eugene, OR: Wipf & Stock, 2006), 152)." The relaxed bow
stretches from earth to heaven, from horizon to horizon. An instrument of war has become a
symbol of peace through God's covenant with Noah.
Hyperbole is a form of figurative language. The flood story is filled with hyperbole that
would have been recognized by its ancient audience as a figurative description of an event in
order to produce an effect and make a point.
5. Let the Scripture interpret Scripture
The promise here given, that there shall never more be a flood, is appealed to by the
prophet in Isaiah 54:9-10, “for this is as the waters of Noah unto me: for as I have sworn that the
waters of Noah should no more go over the earth, so have I sworn that I would not be worth with
thee … for the mountains shall depart and the hills be removed; but my kindness shall not depart
from thee, neither shall my covenant of peace be removed, saith the Lord that hath mercy on
thee.”
There are more than hundreds of Bible passages that the earth will be destroyed by fire.
As God promised to Noah, there shall never more be a flood to destroy the earth again. But, God
will destroy the earth by fire (2 Pet. 3:10).

6. The Application to modern life


Though God will never destroy the earth with water ever again, He will destroy the earth
with fire! Just as water swept away the ungodly in Noah’s day, fire will purge the earth in a
coming day. Men mock at this coming judgment and deny God’s judging mankind with a
universal flood, but God’s Word is true, and men would do well to believe it and to flee from the
wrath to come. Noah found refuge in the Ark of safety and escaped God judgment; Jesus died on
the cross to provide a place of refuge for us. Jesus said in John 5:24: “Truly, truly, I say to you,
he who hears My word, and believes Him who sent Me, has eternal life, and does not come into
judgement, but has passed out of death into life.” The moment we believe in Jesus Christ as your
Savior, you have eternal life and will never come into judgment. God places us in Christ, the
believing sinner’s Ark of safety! Romans 8:1 declares, “Therefore there is now no condemnation
for those who are in Christ Jesus.”

Common questions

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The rainbow functions dualistically as a symbol of peace and a reminder of past judgment. Its presence following rainfall assures humanity that God will not repeat the cataclysmic flood destruction, symbolizing a cessation of hostilities and a promise of peace. Simultaneously, it serves as a memorial of the flood's devastating judgment, warning against future disobedience. This dual symbolism emphasizes God's mercy while also recalling the seriousness of human transgression .

The promise made in the Noahic covenant not to destroy the earth again with a flood is contrasted with biblical prophecies of future destruction by fire. While God vows to never again use a flood as a means of global destruction, multiple scriptures, such as 2 Peter 3:10, foretell that the earth will eventually be purged by fire. This juxtaposition implies a future aspect of divine judgment, maintaining the overarching narrative of accountability and eventual renewal within the biblical framework .

The Noahic covenant is foundational as it establishes key elements common in subsequent biblical covenants: the divine promise-keeping nature of God, the use of a sign (the rainbow), and a focus on universal human experience and responsibility. This covenant sets a precedent by highlighting God's grace after judgment and establishing the parameters of divine-human interactions. Later covenants build on this framework by expanding the scope (e.g., Abrahamic, Mosaic, and New Covenants), yet each continues to reflect God's ongoing commitment and relational stance towards humanity .

God's covenant with Noah marks a significant shift by establishing a unilateral promise not to destroy all life through a flood again, signified by the rainbow. This covenant reflects a new order of divine-human relationship where God binds Himself legally to a promise of preservation rather than destruction. Furthermore, the covenant includes blessings and instructions for justice and protection among all creatures, underscoring a framework for a stable and sustained coexistence .

The language of the covenant in Genesis is akin to a legally binding contract. God declares His promise emphatically and formally, using terms that were understood as legally binding agreements at that time. The repetition of the promise that there will 'never again be a flood to destroy the earth' underscores its binding nature. Additionally, the establishment of a sign—the rainbow—serves as tangible evidence of this commitment, similar to seals in ancient covenants .

Noah is viewed as a precursor to the concept of salvation in Christianity, where his finding refuge in the Ark parallels the believer's refuge in Christ. Just as Noah and his family were saved from judgment through the Ark, believers find salvation through faith in Jesus Christ. This parallel is further illustrated by Jesus' words in John 5:24 about faith leading to eternal life and the absence of condemnation, resembling how Noah escaped God's wrath and was preserved from the flood .

The Noahic covenant articulates God's promises and human responsibilities by emphasizing justice and the sanctity of life. Genesis 9 outlines directives for humans to wield authority over creation justly, including respect for life and enacting justice for bloodshed (Genesis 9:4-6). This introduces a framework where blessings (e.g., provision and multiplication) come with responsibilities, implying that humanity is entrusted with upholding divine justice as part of this restored order .

Hyperbole in the flood narrative serves to emphasize the totality and seriousness of God's judgment on human wickedness. The ancient audience would have recognized this figurative language as an exaggerated description designed to convey the comprehensive cleansing action of the flood, highlighting God’s authority and power. This use of hyperbole underlines the narrative’s intent to produce a profound effect and impart a memorable moral lesson about the consequences of human sinfulness .

The rainbow symbolizes a transformation from an instrument of war into a symbol of peace. In ancient Near East mythologies, stars shaped like a bow were associated with the anger or hostility of gods. In the biblical narrative, however, this warrior’s bow is hung up, pointing away from the earth, indicating a reconciliatory gesture between God and man. This symbol of divine bellicosity and hostility has been transformed by God into a token of reconciliation and peace through His covenant with Noah .

The covenantal promise of preservation underscores the enduring grace and patience of God, offering theological assurance despite human fallibility. After the flood, humanity is tasked with responsibilities such as multiplying and stewarding creation (Genesis 9:1-7). This reflects God's desire for human partnership despite past failure. Theologically, it suggests a renewed chance for humanity to align with divine intentions, reinforcing themes of hope and redemption balanced with accountability .

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