35th Sunday after Pentecost Service Guide
Topics covered
35th Sunday after Pentecost Service Guide
Topics covered
P. Regular Beginning
C. Lord I have cried...
1. Come let us adore the Word of God,/ begotten of the Father before the
world began,/ and incarnate of the Virgin Mary./ For of His own will
He suffered the Cross and submitted to burial.// He also rose from the
dead and saved me, an erring man.
2. Christ, our Saviour, blotted out the bond that pledged us to the
decrees of the law/ by nailing it to the Cross,/ and He put down the
dominion of death.// We worship His Resurrection on the third day.
4. The angel proclaimed Thee, O Master, crucified and buried,/ and he said
to the women:/ 'Come and see the place where the Lord lay./ For He is
risen as He said, because He is Almighty.'/ Therefore, we worship Thee
Who alone art immortal:// Have mercy upon us, O Christ, Thou Giver of
life.
6. 'Thou hast shown Thyself incarnate,/ yet the womb which received Thee
remaineth unconsumed;/ for the furnace which did not consume the youths
long ago serveth as an image thereof./ But how can I, who am grass
touch Fire with my hand,/ O Jesus Almighty, Thou Saviour of our
souls,// before Whom all in heaven and on earth do tremble?'
7. 'In the waters of the Jordan do thou wash Me, Who in nowise am
defiled,' the Lord said;/ 'and human nature which hath been defiled by
the transgression of Adam, will be washed clean as new./ For when I am
baptized// all men will be renewed by water and the Spirit.'
10. O venerable father, most blessed Gregory,/ thou mouth pouring forth
divine sounds,/ drawing forth salvation from the inexhaustible divine
springs,/ and showing forth discourses and prayers unto all,/ thou rule
directing all to virtue,/ who art enlightened by divine visions and
illumined with the radiance of the uncreated Trinity,/ whose invincible
champion thou wast: Entreat Christ, O most wise one,/ pray thou to
Christ Who hath restored the world in the streams of the Jordan, O most
wise one,// that He save our race.
Glory... (Tone 4)
Having adorned thy discourse with wisdom and immaculate virtue,/ thou
wast rendered comely in both, O Gregory of Nyssa,/ adorning and gladdening
the people with thy God-proclaiming voice,/ and explaining reasonably the
one Godhead of the Trinity, O all-wise one./ Wherefore, having overcome
alien heresies by Orthodox dogmas,/ thou didst raise up the might of the
Faith in the ends of the earth./ Standing before Christ with the immaterial
ministers,// ask those peace and great mercy for our souls.
P. Wisdom. Aright!
C. O Joyful Light...
P. Prokimenon. The Lord is King...
P. Wisdom! (And readings, if any)
P. Augmented Litany
R. Vouchsafe...
P. Litany of Fervent Supplication
APOSTICHA: (Tone 2)
1. Thy Resurrection, O Christ,/ has given light to all the earth/ and has
called up Thy creature.// Therefore, glory to Thee, O Almighty God.
2. Through Thy rood, O Saviour,/ Thou hast done away with the curse of the
tree,/ and through Thy burial Thou hast put down the dominion of
death,/ and Thou hast enlightened mankind by Thy Resurrection./
Therefore we cry to Thee:// Glory to Thee, O Christ, our God, the
Giver of life.
3. Thou, O Christ, didst appear, nailed upon the Cross/ having changed the
beauty of created things./ And in cruelty the soldiers pierced Thy
side with a lance;/ while the Jews begged that Thy tomb might be
sealed,/ for they both had no faith in Thy power./ But Thou, O Lord,
for Thy mercy's sake hast submitted to the tomb/ and hast risen on the
third day.// Therefore, unto Thee be glory.
4. Of Thine own will Thou, O Christ, the Giver of life,/ for the sake of
mortal man hast endured Thy passion/ and hast descended into hell, in
mighty power,/ snatching as it were from the jaws of a great monster
those who awaited Thee there,/ granting them an abode in paradise./
Therefore to us who give glory to Thy Rising on the third day,// grant
cleansing of our sins and Thy great mercy.
Glory... (Tone 4)
Setting thy godly life aright, O divinely manifest Gregory,/ thou didst
illumine thine activity with divine vision;/ for, loving wisdom with godly
desire, thou wast enriched by grace from the mouth of the Spirit,/ and
causing the sweetness of thy discourse to drip forth like honey from the
honeycomb,/ thou dost ever gladden the Church of God with divine
understanding./ Wherefore, dwelling in the heavens as a holy hierarch,//
pray thou unceasingly for us who celebrate thy memory.
Both... (Tone 4)
The Baptist, seeing Thee, Who in the Spirit and in fire dost take away
the sin of the world,/ coming to him, cried out, saying:/ 'I am afraid and
tremble! I dare not touch Thine all-pure head!// Do Thou sanctify me, O
Master Who alone lovest mankind, by Thy divine epiphany!'
MATINS: Tone 2
P. Regular Beginning
P. Great Ectenia
C. God is the Lord...
R. Now...
R. Kathisma II
P. Small Ectenia
R. Sessional Hymns:
The noble Joseph, taking Thine all-pure body down from the Tree and
wrapping it in a clean winding-sheet, enclosed it in a new tomb with sweet
spices; yet Thou didst arise on the third day, O Lord, granting great mercy
to the world.
V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thy
paupers to the end.
Standing before the myrrh-bearing women at the tomb, the angel cried:
"Myrrh is meet for the dead, yet Christ hath shown Himself to be a stranger
to corruption! But cry aloud: The Lord hath risen, granting the world
great mercy!"
R. Kathisma III
P. Small Ectenia
R. Sessional Hymns:
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Without hindering the Jews from sealing the stone of the tomb, in
arising Thou didst bestow the rock of faith upon all. O Lord, glory be to
Thee!
With one accord the choir of Thy disciples rejoiceth with the myrrh-
bearing women; and with them we celebrate a common feast to the glory and
honour of Thy resurrection. And through them we cry out to Thee, O Lord Who
lovest mankind: Grant Thy people great mercy!
R. Psalm 118
C. Evlogitaria (Blessed art Thou, O Lord...)
P. Small Ectenia
R. Ypakoe:
After the Passion, when the women went to the tomb to anoint Thy Body,
O Christ our God, they saw angels in the sepulcher and were affrighted, for
they heard them say that the Lord was risen granting the world great mercy.
P. Prokimenon: (Tone 2)
Arouse Thyself, O Lord my God, in the commandment which Thou hast
enjoined,/ and a congregation of peoples shall surround Thee.
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Canticle One
Irmos: Overwhelming power once laid low the whole army of Pharaoh in
the deep,/ and the incarnate Word hath destroyed pernicious
sin./ All-glorious is the Lord,// for gloriously hath He
been glorified.
The prince of this world, under whom we have enlisted, not having
obeyed Thy commandment, was condemned by Thy Cross, O Good One; for the weak
one attacked Thee as one mortal, recoiled from the might of Thine authority,
and was exposed as weak.
Thou camest into the world, the Deliverer of the human race and Author
of life incorruptible; for by Thy resurrection Thou didst break asunder the
bonds of death. This do we all glorify, for gloriously hast Thou been
glorified.
Theotokion
Thou wast revealed as higher than all creation, visible and invisible,
O pure Ever-virgin; for thou gavest birth to the Creator, in that He was
well pleased to become incarnate in thy womb. Entreat Him with boldness, to
save our souls.
Of old, the immaterial ladder and the strangely solidified path amid
the sea revealed thy birthgiving, O pure one, which we all hymn, for it hath
been glorified.
The Power of the Most High, the perfect Hypostasis, the Wisdom of God,
Who became incarnate of thee, O most pure one, drew nigh unto men, for He
hath been glorified.
The Lord, the King of the ages, restoreth corrupted Adam with the
streams of the Jordan and crusheth the heads of the serpents who make their
nest therein, for He hath been glorified.
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The Lord Who became incarnate of the Virgin, clothing material flesh in
the immaterial fire of the Godhead, doth wrap Himself in the water of the
Jordan, for He hath been glorified.
He Who washeth away the defilement of men, cleanseth Himself for them
in the Jordan, desiring to make Himself like unto them, yet remaining as He
was before, the Lord Who enlighteneth those in darkness, for He hath been
glorified.
Both... O Virgin Theotokos, let the Faith be reckoned as one, but not
the demonstration of thy wonders which pass understanding; for thou gavest
birth to the unapproachable Word of God, Who hath clothed Himself in
humanity.
C. Katavasia (Tone 2)
The Lord mighty in battle/ uncovered the foundations of the deep/ and
led His servants on dry ground:/ but He covered their adversaries with the
waters,// for He has been glorified.
Canticle Three
Irmos: The desert, the barren Church of the nations,/ blossomed like
a lily at Thine advent, O Lord;// and therein hath my heart
been established.
During Thy suffering creation was altered, beholding Thee, Who founded
all by Thy divine gesture, in pauper's form, mocked by the iniquitous.
With Thy hand Thou didst fashion me out of dust, in Thine image; and
having descended into hades, O Christ, with Thyself Thou didst raise me up
who had again been broken down into the dust of death for my sins.
Theotokion
The ranks of the angels marveled, O most pure one, and the hearts of
men have been filled with awe at thy birthgiving; wherefore, we honour thee,
the Theotokos, with faith.
He Who, as the Creator of time, far transcendeth all time, was of His
own will formed of thee as a babe, O Virgin.
Let us hymn the womb which is more spacious than the heavens, through
which Adam, rejoicing, dwelleth in the heavens.
Thou didst subdue the uprisings of the flesh to thy mind as master,
and didst subject thy mind to the King of all. Wherefore, having trodden
the path of the commandments without stumbling, thou becamest a magnificent
habitation of the Trinity, O Gregory.
C. Katavasia (Tone 2)
The Lord, Who givest strength to our kings/ and exalts the horn of His
anointed,/ is born of a Virgin and comes to baptism./ Therefore let us, the
faithful, cry aloud:// None is holy as our God and none is righteous save
Thee, O Lord.
P. Small Ectenia
Bethlehem. The Lord born of Mary, the Sun of righteousness, shineth forth
with splendor upon the whole world. Come, therefore, all ye naked children
of Adam, and let us clothe ourselves in Him, that we may be warmed; for He
Who covereth the naked and enlighteneth those in darkness, hath come. He
hath appeared, the Light unapproachable!
R. Sessional Hymns
Thou hast inherited divine effulgence, having lived an immaterial
life, and hast shone forth in the priesthood for which thou wast named;
for, supernaturally explaining the doctrines of the Faith, thou didst make
the world steadfast in Orthodoxy. O venerable father, entreat Christ God,
that He grant us great mercy.
G/B... When Jesus had been born of the Virgin Mary and was baptized
by John in the Jordan, the Spirit, seen in the form of a dove, descended
upon Him. Wherefore, the prophet said with the angels: "Glory to Thy
coming, O Christ! Glory to Thy kingdom! Glory to Thy dispensation, O Thou
Who alone lovest mankind!"
Canticle Four
Irmos: Thou didst come forth from the Virgin,/ neither a mediator
nor an angel,/ but Thyself incarnate, O Lord,/ and hast saved
me, the whole man;// wherefore, I cry to thee: Glory to Thy
power, O Lord.
Through Thy suffering, O Christ, the weaponry of the enemy failed, and
by Thy descent into hades the cities of the adversary were destroyed and the
audacity of the tyrant set at naught.
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Theotokion
O Theotokos and Mistress, all of us, the faithful, know thee to be the
haven of salvation and an immovable rampart; for through thy supplications,
thou dost deliver our souls from perils.
Lo! as the dwelling-place of the Lord, the Mother of God, the divine
mountain, hath most clearly been exalted far higher than the hosts of
heaven.
Having given birth beyond the laws of nature unto Him Who hath dominion
over creation, O only Virgin, thou wast vouchsafed a divine calling.
"Who hath ever seen the sun cleansed, which is dazzling by nature?"
the herald crieth out. "Am I then to wash with water Thee, the Effulgence
of glory, the Image of the eternal Father? Am I, who am grass, to touch Thy
divinity? For Thou art Christ, the Wisdom and Power of God!"
"Wisely doing what is spiritual, and being honoured with speech, yet
stand I in awe before inanimate things. For if I baptize Thee, the mountain
which smoked with fire, the sea which parted in twain and this Jordan which
turned back will be mine accusers. For Thou art Christ, the Wisdom and
Power of God!"
Receiving the grace of the Spirit, thou didst pull aside the veil of
the Scriptures of the Old Testament and didst reveal to us the hidden
beauty of understanding.
C. Katavasia (Tone 2)
He whom Thou hast called, O Lord,/ 'The voice of one crying in the
wilderness,’/ heard Thy voice when Thou hast thundered upon many waters,/
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bearing witness to Thy Son./ Wholly filled with the Spirit that had come
he cried aloud:// 'Thou art Christ, the wisdom and the power of God.'
Canticle Five
Irmos: Thou art a Mediator between God and man, O Christ God:/ For
by Thee, O Master,/ are we led up out of the night of
ignorance to Thy Father,// the Source of light.
Thou didst break the audacity of the nations by Thy will, as if they
were cedars, O Christ Master, for it was Thy will to be lifted up in the
flesh upon the cypress, the pine and the cedar.
When they laid Thee, dead and bereft of breath, in a deep pit, O
Christ; yet, wounded, through thy wounds Thou didst raise up with Thyself
the forgotten dead who slept in the graves.
Theotokion
Entreat thy Son and Lord, O pure Virgin, that He grant peace unto those
who hope in thee and deliverance from the assaults of adversaries unto
captives.
O ye clouds, rain down the delight of gladness upon those on earth, for
a Child hath been given, He Who hath existed from before time: Our God Who
is incarnate of the Virgin.
Light hath shone upon my life and flesh and destroyed the gloom of sin!
In latter times the Most High became incarnate of the Virgin without seed.
Standing in their midst, the Creator and Fashioner alone trieth the
hearts of all; and taking his winnowing-fan in His hand, He most wisely
doth separate the harvest of the whole world, letting the chaff fall away;
and He granteth eternal life to the fruitful.
Like fire thou hast burned up the thorny and tangled words of
heresies, and hast illumined the minds of the faithful, O blessed Gregory,
initiate of the mysteries.
Thou didst denounce the iniquity of Eunomius and his words which were
difficult to escape; and thou didst destroy the evil snares of his wiles
like a spider's web.
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C. Katavasia (Tone 2)
Jesus, the Prince of Life,/ has come to set loose from condemnation
Adam the first-formed man;/ and though as God He needs no cleansing,/ yet
for the sake of fallen man He is cleansed in the Jordan./ In its streams He
slew the enmity// and grants the peace that passes all understanding.
Canticle Six
The Righteous One was condemned as a malefactor and nailed to the Tree
with iniquitous men, through His blood granting remission to the guilty.
Through one man, the first Adam, did death enter the world of old, and
through the one Son of God hath the resurrection been revealed.
Theotokion
Thou gavest birth without having known a man, O Virgin, and thou
remainest a virgin eternally, revealing the images of the true divinity of
thy Son and God.
Human nature, enslaved to sin, hath through thee obtained its freedom,
O pure Mistress; for thy Son is slaughtered like a lamb for all.
We all cry out to thee, the true Mother of God; Deliver thy servants,
who move God to wrath, for thou alone hast boldness before thy Son.
With the uttermost fire shall Christ baptize His enemies, who do not
acknowledge Him as God; but He shall restore with the water of grace those
who accept His divinity, delivering them from their transgressions.
O Gregory, with thy rich discourse thou didst utterly refute the
reasonings of Arius, the arrogant division and alienation which he believed
to exist within the Trinity.
C. Katavasia (Tone 2)
The Voice of the Word, the Candlestick of the Light,/ the Morning Star
and Forerunner of the Sun,/ cried in the wilderness to all the peoples:/
‘Repent and be cleansed while there is yet time.// For lo, Christ is at
hand, Who delivers the world from corruption.
P. Small Ectenia
C. Kontakion (Tone 2)
Hell became afraid, O almighty Saviour,/ seeing the miracle of Thy
Resurrection from the tomb!/ The dead arose! Creation, with Adam, beheld
this and rejoiced with Thee!// And the world, O my Saviour praises Thee
forever.
R. Ikos
Thou art the light of those in darkness; Thou art the resurrection of
all and the life of men, and hast raised up all with Thyself, O Saviour,
abolishing the dominion of death and breaking down the gates of hades, O
Word. And the dead, beholding the wonder, marveled, and all creation
rejoiceth in Thy resurrection, O Thou Who lovest mankind. Wherefore, we all
glorify and hymn Thy condescension; and the world, O my Saviour, ever
hymneth Thee.
Canticle Seven
Theotokion
We understand thee to be holier than the Holy of holies, for thou alone
gavest birth to the immutable God, O blameless Virgin, unwedded Mother; for
thou hast poured forth incorruption upon all the faithful through thy divine
birthgiving.
Abominable is he who doth not with undoubting faith and tongue proclaim
Thee the Son of the Virgin, Who art one of the most hymned Trinity, crying
out: Most divine and most glorious is the God of our fathers!
As in heaven, with trembling and wonder the angelic hosts stood before
Thee in the Jordan, witnessing the breadth of God's condescension; for the
God of our fathers, Who holdeth the firmament of the waters above, stood,
incarnate as man, in the waters.
The cloud and the sea of old prefigured the wonder of divine baptism,
for the ancient people of the law were baptized therein when they fled
Egypt. The sea was an image of the water, and the cloud was an image of the
Spirit, whereby we are made perfect. And we cry out: Blessed art Thou, O
Lord God, forever!
As a father thou hast left thy discourses, the purity of the ways of
thy soul, and the fullness of understanding, as a treasure for those who
chant with faith: Blessed art Thou, O God!
Glory... Thou didst declare the Father to be the primal Mind and
Cause, the Begetter of the Word, the Emitter of the Spirit, hymning the
Trinity, saying: Blessed art Thou, O God!
C. Katavasia (Tone 2)
The breath of the wind heavy with dew/ and the descent of the angel of
God/ preserved the Holy Children from all harm,/ as they walked in the
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Canticle Eight
Beholding the vesture of Thy flesh stained with Thy blood, O Christ,
the ranks of the angels were filled with awe and trembling at Thy great
longsuffering, cried aloud: Bless the Lord, all ye works of the Lord!
Theotokion
Without seed thou didst conceive Him Who is inseparable from the
Father, and He dwelt in thy womb as God and man; and thou didst ineffably
give birth unto Him O all-pure Theotokos. Wherefore, we acknowledge thee as
the salvation of us all.
Through thee the One Who is incomparable in goodness and power was seen
on earth and dwelt with men. And, chanting unto Him, all of us, the
faithful, cry: Let all existing creation hymn the Lord and exalt Him
supremely for all ages!
"Put aside all fear," the Deliverer said to the Forerunner; "Obey Me,
in that I am good, and touch Me, for tangible have I become by nature.
Submit to My commands and baptize Me Who am come down." Him do the people
bless and exalt supremely for all ages.
When the Baptist heard the words of the Master, he stretched forth his
hand with trembling, and as he touched the head of his Creator he cried out
to Him Who was being baptized: "Sanctify me, for Thou art my God, Whom the
people bless and exalt supremely for all ages!"
The Trinity was revealed in the Jordan, for the Father, the divine
Essence Himself, announced: "This One Who is baptized is My beloved Son!"
And the Spirit came upon Him Who was like unto Him, Whom the people bless
and exalt supremely for all ages.
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Thou didst receive all the radiance of the Comforter which descended,
O blessed and venerable one, crying: Hymn the Lord, all ye works and exalt
Him supremely for all ages!
C. Katavasia (Tone 2)
The Babylonian furnace,/ as it poured forth dew,/ foreshadowed a
marvelous mystery;/ how the Jordan should receive in its streams the
immaterial fire,/ and should encompass the Creator, when He was baptized in
the flesh.// Him do ye peoples bless and exalt above all for ever.
P. Magnificat
C. Song of the Most Holy Theotokos.
Canticle Nine
Irmos: God the Lord, the Son of the unoriginate Father,/ hath
revealed Himself to us incarnate of the Virgin,/ to enlighten
those in darkness and to gather the dispersed.// Wherefore,
we magnify the all-hymned Theotokos.
Crucified, O Omnipotent One, Thou didst cast down the mighty; and
raising up human nature, which lay below in the stronghold of hades, Thou
didst set it upon the throne of the Father. And worshipping Thee Who wilt
come therewith, we magnify Thee.
Triadicon
Chanting, O ye faithful, in Orthodox manner let us glorify the
threefold Unity, the consubstantial Trinity, the indivisible, all-divine
essence, the thrice-radiant, the only incorrupt and never-waning Effulgence,
which hath shone forth light upon us.
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In thy womb, O pure one, the Word of God was given to corrupt nature as
a staff of strength; and He raised it up which had fallen headlong into
hades. Wherefore, O most pure one, we magnify thee as the Theotokos.
Isaiah saith: "Change your ways and cleanse yourselves; leave off your
wickedness in the face of the Lord! Ye who thirst, go to the living Water;
for Christ sprinkleth with water those who have recourse to Him with faith,
renewing them, and He baptizeth with the Spirit unto life which ageth not."
C. Katavasia (Tone 2)
Every tongue is at a loss to praise thee as is due:/ even a spirit
from the World above is filled with dizziness,/ when it seeks to sing thy
praises, O Theotokos./ But since Thou art good, accept our faith:/ Thou
knowest well our love inspired by God,// for thou art the Protector of
Christians and we magnify thee.
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P. Small Ectenia
C. Holy is the Lord our God...
For the Lord taketh pleasure in His people, and He shall exalt the meek
with salvation.
The saints shall boast in glory, and they shall rejoice upon their beds.
The high praise of God shall be in their throat, and two-edged swords shall
be in their hands.
To do vengeance among the heathen, punishments among the peoples,
To bind their kings with fetters, and their nobles with manacles of iron,
1. All that hath breath, all the creation praises Thee, O Lord./ For Thou
alone lovest men,/ and hast put down de-ath through Thy Cross,// so as
to show mankind Thy Resurrection.
2. Let the Jews say how the soldiers lost the King over Whom they
watched./ Why did the stone fail to guard the rock of life?/ Let them
give up Him who was buried or worship Him risen and declare with us://
Glory to Thy manifold mercies, Glory unto Thee, our Saviour.
V. Praise Him for His mighty acts,/ praise Him according to the
multitude of His greatness.
3. O ye people, rejoice and make glad./ An angel sat upon the stone of
the tomb and announced to us:/ Christ, Saviour of the world is risen
from the dead/ and has filled the universe with fragrance.// Rejoice
and make glad, O ye people.
V. Praise Him with the sound of trumpet,/ praise Him with psaltery
and harp.
V. Praise Him with timbrel and dance,/ praise Him with strings and
flute.
V. What aileth thee, O sea, that thou fleddest? And thou, Jordan,
that thou didst turn back?
(Tone 8)
8. Desiring to fulfill that which Thou has established from before time,
O Lord,/ Thou didst accept ministers of Thy mystery from among all
creatures:/ Gabriel from among the angels,/ the Virgin from among
men,/ the star from among the heavens and the Jordan from among the
waters/ wherein Thou didst destroy the iniquity of the world.// O our
Saviour, glory be to Thee!
P. Litanies
Dismissal
R. Hours
Tropar: Resurrection & Feast/Saint alternating
Kontak: Feast/Resurrection alternating
At Liturgy
Order of Troparia & Kontakia as follows:
Tropar Sunday
Tropar Feast
Tropar Saint of the Temple
Kontak Sunday
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