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The Matrix: Capitalism and Spectacle

The document analyzes the philosophical underpinnings of the movie The Matrix. It argues that the movie is not just about whether reality is an illusion, but is actually a metaphor for a political idea from the 1960s. Specifically, the movie draws from Guy Debord and Jean Baudrillard's idea that consumer capitalism has transformed all authentic experiences into commodities sold back through advertising and media, creating a "spectacle" that people are alienated from. The document aims to provide the true meaning and political message of The Matrix that has been missed by many commentators.

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0% found this document useful (0 votes)
60 views1 page

The Matrix: Capitalism and Spectacle

The document analyzes the philosophical underpinnings of the movie The Matrix. It argues that the movie is not just about whether reality is an illusion, but is actually a metaphor for a political idea from the 1960s. Specifically, the movie draws from Guy Debord and Jean Baudrillard's idea that consumer capitalism has transformed all authentic experiences into commodities sold back through advertising and media, creating a "spectacle" that people are alienated from. The document aims to provide the true meaning and political message of The Matrix that has been missed by many commentators.

Uploaded by

Itisallinuse
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd

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The question is, why would anyone think that selling running
shoes could be subversive? To understand the answer, it is useful to Z
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take a closer look at the first film in the Matrix trilogy. Lots has o
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been written about the "philosophy of the Matrix," most of it C
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wrong. To understand the first film, one must look very carefully ::!
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at the scene in which Neo sees the white rabbit. He hands a book to
his friend, and on the spine of that book we can see the title: Simu-
lacraand Simulation by Jean Baudrillard.
Many commentators on the film saw the core idea of The Matrix-
that the world we live in might be an elaborate illusion, that our
brains are simply being fed sensory input by machines, input that
tricks us into thinking that we live and interact with a world of
physical objects-as simply an updated version of Rene Descartes's
skeptical "How do you know that you're not dreaming?" thought
experiment. This is a misinterpretation. The Matrix is not intended VI

as a representation of an epistemological dilemma. It is a meta-


phor for a political idea, one that traces its origins back to the '60S.
It is an idea that found its highest expression in the work of Guy
Debord, unofficial leader of the Situationist International, and his
later disciple Jean Baudrillard.
Debord was a radical Marxist, author of The Society of the Specta-
cle and one of the prime movers behind the Paris 1968 uprising. His
thesis was simple. The world that we live in is not real. Consumer
capitalism has taken every authentic human experience, trans-
formed it into a commodity and then sold it back to us through
advertising and the mass media. Thus every part of human life has
been drawn into "the spectacle," which itself is nothing but a sys-
tem of symbols and representations, governed by its own internal
logic. "The spectacle is capital to such a degree of accumulation
that it becomes an image," Debord wrote. Thus we live in a world
of total ideology, in which we are completely alienated from our
essential nature. The spectacle is a dream that has become neces-
sary, "the nightmare of imprisoned modern society, which ulti-
mately expresses nothing more than its desire to sleep."
In such a world, the old-fashioned concern for social justice and

t ..
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