11 - Chapter 6 PDF
11 - Chapter 6 PDF
INTRODUCTION
We observed in Chapter 2 that the regional newspapers played a critical role in the freedom
struggle. However, their growth during that period was retarded for obvious reasons. For one
thing, newspaper reading as a ~abit was limited only to the educated elite who depended
infrastructure was largely confmed to a few urban centres. With the attainment of
Independence and the reorganisation of states on the basis of language, an environment was
created for the growth of the regional Press. The peculiar pattern of democratisation that has
been on in the country, especially since the sixties, further reinforced the growth process. The
effectively to the impulses unleashed by the changed environment. Thus, the strengthening
of the regional Press became a significant feature of the growth phase of the Indian Press in
In order to illustrate the nature of the conditions (environment) that shaped the regional Press,
which, in tum, modified the very conditions of growth, we take up in this Chapter a detailed
case study of the Malayalam language dailies. The choice of the Malayalam Press is not
without reasons. Malayalam is the language of Kerala, the state which has done exceedingly
•
well in tenns of quality of life and human development in comparison with the rest of India,
despite its unimpressive progress in the economic sphere 1, Besides, the Press in Malayalam
. has a history that dates back to the 1840s. The choice of Malayalam Press as a case study is
also dictated by the fact that the author, having been born and brought up in Kerala, has
relative advantage in understanding and interpreting the factors specific to the language Press.
The chapter is divided mainly into two parts. Part one discusses the historical evolution of the
Malayalam language Press through the late nineteenth and the first half of the twentieth
centuries. Keeping this as the general backdrop, part two analyses the growth patterns and
PART ONE
HISTORICAL EVOLUTION
Of the studies that deal with the pre-Independence Press in Kerala there are a few, written
broadly in the tradition of the positivist sociology school, that look at the contents of early
Malayalam journals. Obviously, Press and journalism in these studies are treated as having
analysing the contents of specific magazines these studies could shed some light on the
structure of newspaper production in the language. A study that needs special mention is that
1
Michael Tharakan, "SocioReligious Reform Movements, Process of Democratization and
Human Development: The Case of Kerala, South West India" in Lars Rudeback and One
Tornquist (Eels.), Democratization in the Third World: Concrete Cases in Comparative and
Theoretical Perspectives, (The Seminar for Development Studies, Sweden: Uppsala
University, 1996).
of Priyadarsanan, which enquires into the nature of contents of the "dead" monthlies in the
language2 • Yet another set of studies comprises of historical accounts of some newspaper
houses and biographies of newspaper· doyens and prominent journalists. They are valuable
sources of information relating to the objective conditions - social, political and economic -
under which publishing activity 'was being carried out in the language in the early years3.
The analysis in the first part of our study draws extensively from the above sets of studies
The Beginning
Despite its contiguous geography, and cultural and linguistic homogeneity, the region later
came to be known as Kerala, was lying divided politically till 1949. The northern part," called
Malabar, was a constituent of the Madras Presidency and under the direct administrative
2
See, [Link], Manmaranja Masikakal (The Dead Monthlies) (Kottayam: Sahitya
Pravartaka Sahakarana Sangham, 1971).
3
Notable studies in this genre are V.R. Menon, Mat/zrublzumiyude Katha (The Story of
Matlzrubhumi) , Vo!.! (Calicut: Mathrubhumi, 1973); M.J. Koshy, [Link] Mappilai:
The Man and His Vision (Trivandrum: Kerala Historical Society, 1976); K.P .Kesava
MCllon, Kazh;,~ill Ka/a/ll (Thc Bygollc Tilllcs) (Kozhikodc: MalhrllhhllllJi, 1(86);
Moorkoth Kunjappa, Ma/aya/a Manorama: Samskara Navolhanam (Malayala Mal1orama:
Cultural Renaissance) (Kottayam: Malayala Manorama Company Ltd., 1988); and
K.M. Tharakan, Portrait of K. C. Mammen Mappillai. (Kottayam: Malayala Manorama
Centenary Publication, 1988).
135
control of the Raj. Kochi, the region that lay at the centre of the state, and Tiruvitamkur,
which was constituted by the southern parts, were princely states. In 1949 Kochi and
Timvitamkur were amalgamated to form the Tim-Kochi State. Malabar was also added to the
Printing and publishing in all the three regions of Kerala, as elsewhere in the country,
developed out of the anxiety of the western missionaries to 'spread the word of God'. The
first Malayalam Press was established around 1550's at Ambalakkadu in the state of Kochi
have cast the first in types in Malayalam after putting in two years of sustained efforts 5 . Thus,
from the point of view of the development of publishing industry in Kerala, missionary efforts
should be viewed primarily as having contributed towards the creation of the publishing
infrastmcture in the state including printing and composing facilities, either by importing or
4
T. M. Chummar, "Malayala Patra Pravartanatilekku Oru Tirinjunottam", (A Retrospect
of Malayalam Journalism) (Kottayam: Malayala Manorama Diamond Jubilee Souvenir,
1950). The first printing press in India is supposed to have been set up in Goa by the Jesuit
priests by around the middle of the third quarter of the sixteenth century. See,
[Link], "Achadiyud~ Yugam" (The Era of Printing), Malayala Manorama
Diamond Jubilee Souvenir, Kottayam, 1950). B.S. Kesavan, Origins of Printing and
Publishing in Karnataka, Andhra and Kerala (New Delhi: National Book Trust, 1985)
points out that the earlier printing presses in India were all founded along the coastline of
the peninsula. Along the western of coastline, Goa, Kochi, PUllnaikkayal (ncar Cape
Comerin), Vypicotta (south of Crangannur) and Ambalakkadu (a village 20 miles south
-of Thrissur) were the places where printing was introduced.
his Malayalam types were cast in Amsterdam (Holland) and brought to India for the
purpose of printing.
136
indigenously developing the technology. In particu lar, the development of typefaces and the
craft of composing had been the significant· factors that helped accelerate the pace of
development of the 'printed word' in the crucial initial years. Such efforts had led to the
introduction of movable types in the language by the end of 1830s. This could perhaps to be
seen as the first major technological break-through in Malayalam printing. Also the protestant
missionaries insisted on imparting literacy to the local converts, so that they could read the
The first Malayalam newspaper Rajyasamacharam was born in 1847 in the courtyard of the
Basal Mission Church at IIIikkunnu near Tellicherry in the then Malabar6 . This was, however,
not in the genre of a religious paper. It was printed at the litho press started by the Mission
in 1845 7 • The mission stalted publication of another newspaper called, Paschimodayam, also
in 1847. In the Tiruvitamkur region, Gnananikshepam started publication in 1848 from the
Church Mission Society press. Newspaper publishing activity began in Kochi in 1860s when
a Gujarati trader, Devji Bhimji along with an English man, Paul Menwin Walter, and a few
natives· started a modern press called the Western Star and started publishing an English
weekly by the same name .under the editorship of Charles Lawson; who later became the
The man behil,d the newspaper was Dr. Herman GumJert, the German missionary who
contributed significantly to the development of Malayalam language and literature by
compiling a Malayalam English dictionary and an anthology, and writing, among other
things, books on Malayalam grammar and Kerala History.
7
Puthuppalli Raghavan, Kerala Palra Pravartana Charitram (History of Journalism III
Kerala) (Trichur: Kerala Sahitya Academy. 1983).
137
editor of the Mail in Madras8 . A Malayalam newspaper, Paschima Tharaka (1864) was also
By the second half of the nineteenth century, thus, a meaningful beginning had been made
ofthe Malayalam language Press. Newspapers by then were no longer a novelty in India and
the concept of language newspapers had already begun to take rool in the country'). A change
was visible in the nature of the Press in Tiruvitamkur around 1880, when the blatant
religiosity of the missionary Press was gradually being replaced by a more socially and
politically sensitive Press. This change was not so radical as the Press still was only
reflecting the temporal concerns of the Church or certain communities. The religious Press,
moreover, had a significant presence even in the beginning of the 20th century (See,
Appendix 6.1).
Though the spread of Western education had familiarised the concept of newspaper as a mass
communication institution to the English educated Malayalis, it was totally alien to the
common population. This was even true of those with Malayalam or Sanskrit education. At
the same time the English educated elite did not show any interest in newspapers in the local
8
Devji Bhimji had already established a joint stock company - the Malabar Printing
Company Limited - in 1860.
9
It must be remembered here that the first ever Indian language newspaper was launched
in Bengali (Samac/zar Dmpan) in 1818 by the Serampore Missionaries. This was followed
by the launching of a Gujarat.i newspaper, Bombay Somaclwr.
138
language. All these had a limiting impact on readership. Also, severe shortage of writers with
skills to effectively communicate through this novel mass medium might have added to the
disenchantment of the readers lO • Moreover, as the state was lying divided into three regions
readership was not likely to expand beyond the boundaries of each region. In Tiruvitamkur,
for instance, after the intial spurt around the turn of the century, the number of newspapers
did not show any perceptible change in the thirties and forties Cfable 6.1).
Table 6.1
1892-93 NA 1 4 5 10
1900-01 NA 3 6 1 10
1930-31 6 25 55 24 112
1934-35 7 33 65 25 131
1940-41 7 14 52 10 83
1947-48 18 28 '50 5 101
Source: Travancore Administration Reports
(Trivandrum: Government Press, various years)
139
A major factor that acted negatively on the enthusiasm of the publishers was the inherent
problems with the then available technology of composing which proved cumbersome for a
complex language like Malayalam. For one thing, the number of leHers in the alphabet was
more than that in English. Further, the number of double or joint letters created problems for
compositors. While 2() letters each of hig and slIIall sizes were elHlIlgh for composition of
English malter, nearly 600 characters were needed in Malayalam. If one adds the joint letters
the number would increase by another 200. For the compositors it was a highly strenuous
exercise as they had to move their fingers through 800 matrices. Equally cumbersome was
Mappilai around 1892 describes graphically the plight of the printers in this regard. He says
that if the manuscript had a word that contains a single letter that was not otherwise found in
the matrix of letters available with the printer, he had to get it cast through a laborious and
time consuming process. Workers possessing adequate skills for this work were rare to find.
Even if one found them, the labour charges were exorbitant. More than anything else, the
140
It is also worth
12
The initial growth constraints began to wither away by around 1915 .
mentioning that the efforts of the Christian missionaries, and the government to popularise
education had, by then, led to significant leaps in the literacy levels of backward communities
(for example, Ezhavas). At the same time, the outbreak of the World War I in 1914
By the middle of 1930's the overall level of literacy had increased (see, Appendix 6.2) and
newspapers diversified their content into other areas like science, geography, history,
public health, medicine, commerce and municipal matters appeared on the scene by the mid-
thirties in Tiruvitamkur I3 . This was, perhaps, the major reason for the emergence of weeklies
as distinct from dailies as the latter could not cater to a variety of topics as the former did 14.
12 The editorial of Malayala Manorama on 24 March, 1915 stated that its circulation had
increased five fold since its birth. The company had to halt its growth as the existing
printing technology was insufficient in meeting the increasing demand for the newspaper.
The editorial also expressed the optimism that as education, modernization and general
interest in newspaper reading would increase, the paper could easily expand its circulation
to 50,000 or one lakh.
n Tn 193R-39 one newspaper was reported to have becn dcaling with isslles related
exclusively to labour. Travallcore Administratioll Report (Trivandrum: Government Press,
1940).
14 The Matlzrublzumi Weekly was launched in 1932 and the Malayala Manorama Weekly, in
1937. It was stated in one of the 1937 issues of the Manorama daily that' When the issues
of the (weekly) are bound together it should look like an encyclopedia'. Thus the weekly
was designed differently from the daily to cover more areas and topics.
141
The nature and pattern of growth of Press in the northern and southern regions took different
forms owing to the differences in the administrative regime, social infrastructure and political
climate. It is essential to understand the peculiar influences that shaped the identity of the
Press in both these regions in order to be able to fully appreciate its contemporary phase of
development. The following dis~ussion is woven around the distinct factors that influenced
In order to explain the forces that shaped the emerging Press in Kerala in the late nineteenth
and early twentieth centuries one needs to dwell upon in some detail the social and political
The most significant factor that helped the growth of Press in Tiruvitamkur region was the
progress made in the field in education. Traditionally, the different castes (particularly the
upper castes) had been following indigenous systems of schooling l5 . The Christian
missio~1aries who were largely instl1lmental in popularising the medium of the' printed word I ,
especially among the lower castes, added a further impetus to the efforts in education. The
142
16
rulers of Tiruvitamkur entered "directly into the field of education" as early as 1817 largely
in response to the demand from among the people. The emphasis given to primary and
vernacular schools was helpful in promoting mass literacy 17. Moreover, the settlement pattern
of the state was such that there was greater accessibility to educational facilities.
The distinct nature of the social movements in Tiruvitalllkur also had its share in shaping the
Malayalam Press in this region in the early years. It is true that the Malayali society was one
of the most differentiated in terms of caste, community and religion - truly 'a social system
of parallel societies'. By the late 19th century each such community had its own grievances.
The Nairs in Tiruvitamkur, known to be closer to the king and the palace, were unhappy with
the privileges enjoyed by the 'foreign' Tamil Brahmins in high administrative positions. The
Syrian Christians, who formed an ascendant class of prosperous merchants and entrepreneurs,
16 See, George Woodcock, Kerala: A Portrait of tile Malabar Coast. (London: Faber and
Faber, 1967). He states: "In 1817 the Rani of Travancore ordered that vernacular schools
should be set up at state expense in all the villages, with compulsory attendance for all
children between the ages of 5 and 10; in the following year 33 such schools were set up
in Kochi. At the same time, the first state-supported English school was established at
Mattancheri". p.224. The Travancore government set apart funds for the establishment of
special schools for backward communities for the first time in 1894-95. Over the decade
1884/85 to 1894/95 the government expenditure on education more than doubled (from
Rs. 2,18,000 to Rs. 5,96,000). See Gopinathan Nair, Education and Economic Change.
Also, with the introduction of grant-in-aid in the laIc IRGOs even missionary-run primary
schools could seek assistance from the government. Tharakan, "Socio-Economic Factors".
17 Tharakan, "Socio-Economic Factors" points out that hy 1900-01, in Travancore 95.2 per
cent of the schools were primary schools which accounted for ahout 83.7 per cent of
students. The corresponding figures for the Madras Presidency were 76 per cent and 57.3
per celli respectively.
143
wanted to assert their interests in public policies lx . The Ezhavas, like the Syrian Christians,
were particularly sore with the Nairs who retained their predominance in administrative
positions even after the' Malayali Memorial 119. The depressed lower castes' were stirring
Inspired largely by the ideals of Western education, all the different caste groups initiated
reform movements with a view to free their communities of the social inabilities. They,
obviously, were focusing on caste-centred mobilisation of masses. This was natural as:
"The social structure with its rigid caste and sub-caste divisions practically
forced refOlmation to begin within their own group. Moreover, each group has
its own peculiar problems of harmful social customs, which had to be solved
before its members could look beyond ,,21 .
19 The 'Malayali Memorial' (1891) was a direct petition to the king deriding "Ihe denial to
the Malayalees of a fair share in the Government of the country and their systematic
exclusion from the higher grades of the service". It was signed by about 10,000 people
from all communities. However, Jeffrey points out that despite its image of an all
community representation, of the first 250 signatories whose names were printed, 168
were Nairs. There were 44 Christians and the others were Namboodiries, Ezhavas and
other castes. See, Robin Jeffrey, Decline of Nayar Dominance: Society and Politics in
Travancore, 1847-1908 (New Delhi: Vikas Publishing House Pvt. Ltd., 1976), p.168. A
correspondent of the Madras Mail was writing about it in 1896 as 'Nair Memorial' and
Malayala Manorama, by the early 20th century, was complaining that the 'Syrians had far
greater grievances than the Nairs had some 10 years hack'. A Romo-Syrian Newspaper,
Malabar Herald referred to the organisers of the Memorial "as those shrewd men" who
"reaped the fmits of this mem<?rial and thus had their selfish ends gratified". Ibid., p.176.
20 Ibid., p.227.
21
Louise Ouwerkerk, No Elephants for the Maharaja: Social and Political Clzal1f{e ill tlze
Pril/cely Stlltl' l?/"Tr\'(/I/core (/921-1')47) (Delhi: M a \lohar, 1<)<)4), p. 58.
144
The 1900s and 1910s are described as "the vintage years for the formation of caste and
communal organisations" in Tiru v [Link] kur22 . Many such organisations emerged: the
Tiruvitalllkur and Kochi Christian Association (I R9R), Sn:e Narayana Dharma Paripalana
Yogam (1902), the Keraleeya Nair Sangham (1905), the Nalllhoodiri Yogakshellla Sabha
(1908), the Pulaya Sadhujana Paripalana Sangham (1913), the Nair Service Society (1914),
the Lejanathul Mohamadiya Sabha (1915) and the Akhila Kerala Catholic Congress (1918)23.
These organisations tried to promote the consciousness of 'shared community' through the
aliiculation of the interests of castelreligious organisations and interest groups as they were
the only available mass communication medium. According to Woodcock the' newspapers
gave means to express the desire for change,25 and Ouwerkerk observes that "Travancore
became a nation of newspaper readers - and hearers ... Debate on government actions was
open and vigorous, and the Travancoreans early developed the art of agitation through the
22 James Chriyankandath, "Electoral Politics and the Mobilisation of" COllllllunal Groups in
Travancore", Modem Asian Studies Vol. 27 , No.3, 1993, p.649.
23 See, Ibid; Tharakan, "Socio Religious Reform Movements"; and Woodcock, Kerala: A
Portrait.
145
The first major attempt at launching a " community newspaper' was made towards the end of
the 19th century. About 30 Catholic priests and leading citizens under the leadership of
grant permission to start a newspaper. This request was made on hehalf of the Nasrani
Jathyaikya Sangham (NJS), an ecumenical organization that aimed at uniting the various
discordant groups within Christianitl 7 • The result of this representation was Nasrani
Deepika. It started publication from the SUoseph's Press at Mannanam on 15 April, 1886.
Though the original goal was to launch a common paper for all the different sects within
The NJS could not last long precisely because of the dissonance within Christianity; but
Deepika continued to be published from Kottayam. Today it remains one of the oldest dailies
in the country. Two years after the launching of Deepika, in 1888, Kandathil Varghese
interesting to note that he was a member of the NJS and an early associate of Deepika 30.
27 This interdenominational organisation, among other things, had schemes to start English
high schools and girls' schools in all Christian centres, a central college at Kottayam,
libraries in all parishes, and godowns in Christian centres to store surplus grains till prices
turned favourable to farmers. See Tharakan, "Socio-Economic Factors".
29 It had a share capital of [Link],OOO and the Kandathil family to which the founder belonged
held 6 shares. Ibid.
30 He had earlier been working as the editor of Kerala Mitram at Kochi and involved in a
variety of activities including founding of an organization called Sadachara Sahodara
146
At the time when Malayala Manorama and Deepika were launched there were 12 newspapers
- three weeklies, two tri-monthlies, three fortnightlies and four monthlies - in the whole of
Kerala, i.e., Tiruvitamkur, Kochi and Malabar. In Tiruvitamkur their number was as small
as three - one monthly and two fortnightlies - and all of them were owned by different
religious sects. Jeffrey, in this context, points out that by the late 1890s almost all the
The launching of Nasrani Deepika and Malayala Manorama was a particularly significant
which concerns only the interests of the emergent communities. This phase had combined in
itself two domineering features: the continuance of the hold of religious forces (as
commercialising this ideological apparatus by exploiting its social and political prowess (as
It cannot be seen as a historical coincidence that the first modem newspapers in the state were
The plantation boom in the high range had brought "renewed prosperity" to the place and jobs
Sanghal11 (Unitary Christian Youth): See, A.D. Harisarma, Kalldallzil Varghese Mappilai,
1126 ME.
147
for young Syrians. Many of them learnt the business of plantation and "spread the idea of
cash crops among their kinsmen in the lowlands, who were already profiting from pepper and
who were later to grow lUbber"32. The demand for clerical and artisan staff in the plantations
urged the Syrians to take to education more seriously33. It may be noted that in 1901
Kottayam had the highest literacy rate in Kerala. As pointed out earlier, Christians, by all
means, was the ascendent community in the state with a definite ambition to establish
themselves at the helm of commercial and political affairs. Economic policies that favour
Christian entrepreneurial ventures, especially in the plantation sector, and entry into public
services, were the two immediate goals of the community. They needed appropriate fora to
uphold the interests as merchants and entrepreneurs. With the launching of Deepika and
Manorama a strong Christian Press was born in Tiruvitamkur - a Press that upheld their
interests and aspirations, though while pursuing such interests, it also enlisted, in course of
time, the support of other castes like Ezhavas who shared the same grievances and ambition .
The Syrian Christians came to dominate the newspaper business in Tiruvitamkur even at the
beginning of the present century. According to Jeffrey, by 1903, the state had 14 periodicals
with a total circulation of about 10,000 copies. Of this, Syrians owned nine papers having
34
circulation of nearly 6,700 copies . Malayala Manorama was the largest selling newspaper
32 Ibid, p.202.
148
in the whole of Tiruvitamkur. Between 1892-93 and 1900-01 its circulation increased from
750 copies per day to 1600 copies, whereas Deepika's circulation remained at 700 copies
althrough35.
Malayala Manorama, indeed, is an illustrious example of how the Press could be moulded
to represent and articulate the social. political and business intercsts of an ascending
community. Kandathil Varghese Mappilai, the founder of' the Manorama Company, was a
true representative of the Syrian Christian community with definite interests in commercial
opportunities. His brother and successor [Link] Mappilai furthered these interests. He
had made investments in plantations36. He was an associate of Aymanam [Link], the pioneer
among the local people who started rubber plantations in Tiruvitamkur, in his venture called
the Malankara Rubber and Produce Company37. Another dimension of the business interest
of Manorama was Mappilai' s involvement in the emerging banking and insurance sector in
the state38 .
36 In the early 1860s the Travancore government was forced by the British Resident to
declare a policy to promote cultivation of plantation crops. The former since then had
constantly been under pressure from the Resident and the planters' lobby to follow policies
. that favour plantations. Apart from extending htcilities like cheap land, ease of acquisition
of land, low land tax, and labour control measures, the government also spent huge sums
on construction and maintenance of roads and commullication ill the plalltations. See, Paul
Baak, "Planters Lobby in the Late 19th Century: Implicatiolls for Travancore", Economic
and Political Weekly Vol.27, No.33, 1992.
38 The Travancore National Bank, founded by Mammen Mappilai in 1912 was, perhaps, the
most potent business initiative he had ever laullched. It became one of the Ieadillg banks
149
Convinced ahoul 'Ille greal econolllk possibililies' 01 rubber plaillalions in Tirllvil:lll1kur,
Malayala Manorama tried to lure the' indifferent Travancoreans' towards it through articles
on the successful European experiments in places like Java and Malaya)'). On the issue of
promoting the plantation sector, the paper took the obvious position of an adversary many a
time. For instance, when there was a global move to increase rubber prices around 1935,
Malaya/a MaIlOI"(Jm£l urged the growers to agitatc against thc non-implcmcntation of thc
promise by the government that the quota allotted to India would he raised subsequent to such
by the late 1910s. "With humble resources it began in 1912 when its paid up capital was
Rs.13,OOO and its aggregate working capital Rs.33,OOO. It made indelible progress during
the war and post-war years. By 1922, its paid up capital and reserve reached Rs.2,84,000
and its deposits Rs. 3,75,000. Like other Indian banks, this bank seized the post
depression years for a policy of rapid expansion - parlicularly Ihrough mllllipikation of
branches. From Rs.4,22,OOO in 1932, its paid up capital short up to Rs.l1.61,OOO in
1936, while its reserve which was Rs.2,OO,OOO in 1932 leapt to Rs.3,50,OOO in 1936. The
steep rise of deposits was another consequence of the extension of branches. From
36,96,000 it sprang to Rs.l,77,65,000 in 1936". See, Koshy, K.C Mammen Mappilai, p.
129. The bank had its branches spread over Tiruvitamkur, Kochi, British India, Mysore
and Ceylon. In 1937 it was amalgamated with the Quilon Bank, founded in 1919 by C.P.
Mathen, belonging to Chalakllzhi, the othcr promincnt Syrian Christian family. Raman
Mahadevan, "Industrial Entrepreneurship in Princely Travancore 1930-47", Sabyasachi
Bhattacharya et a!. (Eds.), The South Indian Economy: Agrarian Change, Industrial
Structure and State Policy (New Delhi: Oxford University Press, 1991). Ouwerkerk, No
Elephants for the Maharaja, mel~tions about the keen interest shown by the Dewan
C.P .Ramaswamy Iyer in this amalgamation. According to her" ... although their (the
banks') biggest field of activity was in Madras. he insisted on the new Bank heing
registercd in Travancorc. In n:tllrn, hc promiscd thcm a largc govcrnmcnt dcposit alld a
share in government financial business. The Bank, moreover, was anxious not to appear
a purely Chrislian concern and inviled somc Hindus onlo Ihc Board of Dircclors: Sir C.P.
himself suggested one Ramanujam, a former official of the Imperial Bank of India".
(p.146). Before the amalgamation (the new entity was called the Travancore National and
Quilon Bank) Mammen Mappilai and C.P. Mathen started the New Guardian of India
Insurance Company, which according to Mahadevan had acquired Rs. 13 lakhs worth
business within six months of its launching.
39 Tharakan. Portrait.
150
a decision40. Though the Depression years in the thirties gave a fatal blow to the plantation
sector in the state, Malayala 'Manorama's vigorous attempts did result in a spurt in
investments in this sector41 . By the end of the 1930s the paper presented itself as a formidable
social and economic entity. The Kandathil family hy then had hecome one of the leading
clout by way of ownership of the most prosperous banking concern, elaborate investments in
It is interesting at this juncture to see how far the other dominant communities, namely, the
Ezhavas and the Nairs were able to make their voices heard in the public realm. The Ezhavas
came to he organized around issues that concerned their socio-economic interests by the end
of the 19th century, An 'Ezhava Memorial' was submitted to the king of Tiruvitamkur in
1896 signed by about 13,000 members of the community asking for the same privileges for
employment in state services 43 . The launching of Kerala Kaumudi in 1911, i.e., about a
40 Ibid.
151
decade and a half after the 'Ezhava Memorial', provided the community with an ideological
underprivileged. It, from the beginnillg, consciously tried to shape its image around issues
early twentieth centuries could the Nairs claim support of an intluential newspaper44. This
could perhaps be related to the peculiar, and often painful transformation through which the
community was going through owing mainly to the break up of the joint family system and
the ensuing complications from feuds, litigation and land alienation. The resultant conflicts
within the community must have preempted the rise of a single representative voice.
Moreover, the Nair caste had a variety of subdivisions within it which, unlike the Christians,
were not organised hierarchically. AI:;o, Nairs were widely distributed across the state, as
against the Syrian Christians who were concentrated only in certain pockets.
the Maharaja; and Woodcock, Portrait of Kerala. The Memorial was signed by about
13000 members of the community.
·14 The Mulaya/i SalJ/ia formed ill the early U~SUs was generally dubbed as a 'Nair Sabha'
and Malaya/i, the newspaper that was born out of the Sabha was known as a sympathiser
of Nair's interests than that of Malayalis in general. Jeffrey mentions about Kerala Patrika
(1888) of Kozhikode as a Nayar paper'. See, Jeffrey, Decline of Nayar Dominance, p.195.
Ouwerkerk calls Malaya/a Rajyam (1929) as the' Nayar's communal newspaper, for long
a supporter of the Palace and the Dewan'. Ouwerkerk, No Elephants for the Maharaja,
152
It may be mentioned that the so called 'Christian Press' emerged the most powerful
45
constituent of public debate in the 1930s with the launching of the Abstention Movement .
It is in this period that the conflicting interests of the Nairs and the Christians (who could
effectively enl ist the support of Muslims, Ezhavas and other hack ward castes on many crucial
occasions) became the most obvious. The Movement was the direct outcome of the
Muslims and Ezhavas. It provided for a bi-cameral legislature. The government, however,
ruled out communal electorates or any system of reservation of seats in joint electorates on
a communal basis. It proposed to use the power of nomination to secure the representation
of under-represented communities. The Christians, Ezhavas and Muslims formed the All
Tiruvitamkur Joint Political Conference (JPC) to press for reservation of seats in muIti-
member constituencies. Given the system of franchise followed in the state (which was based
on payment of land tax) they calculated that the proposed electoral rules would get the Nairs
at least half the elective seats of 70, Christians a few seats, and Ezhavas and Muslims,
virtually nothing. The government refused to pay a heed to the demand of the JPC which led
to the latter deciding to express the protest of the affected cOlllmunities hy 'ahstaining' (and
hence the name Abstention Movement 46 ) from voting, standing for elections or accepting
45 See for details, Koshy, Mammen Mappi lai; Ouwerkerk, No Elephants for the Maharaja;
and Kooiman, Communities and Electorates.
46 This was called Abstention Movement as the leaders were eager to differentiate it from the
~
153
nominations. The Press took clear positions - pro-Nair and pro- Movement. The former
blamed it on the Christians that they were trying to make Tiruvitamkur a Christian State,
while the latter became critical of the Nairs and the then Dewan c.P. Ramaswamy lyer47.
In spite of such an overtly divisive pattern of societal change and political transformation, a
process of centralisation and consolidation of public opinion had also been taking shape since
the early 1920s with the Congress making slow, but steady inroads into the political arena of
the state. The reorganization of the Congress machinery and the division of India into
linguistic provinces' each with its. own Congress organisation' was a significant development
in the nationalist struggle. This brought together the three Malayalam speaking regions - the
British Malabar and the princely states of Koehi and Tiruvitamkur - as one such linguistic
province - Kerala - and "a wider all-Kerala outlook based on cultural affinities"4x. It may be
recalled that the Vaikom Satyagraha of 1924, the peaceful agitation to assert the right of the
lower castes to walk on the roads around the temple at Vaikom, had the backing of both
Congressmen as well as upper caste Hindus who were not in the least supporters of Congress
ideals. Sympathisers of the Congress movement grew through the thirties and forties partly
due to the increased exposure to its actiVities elsewhere and partly due to the disenchantment
with the Dewan C.P. Ramaswamy Iyer and his ploys to subvert the attempts at establishing
4X l/Jid.,p.115.
154
the respollsi'1)Ie government49 .
In this context, it is important to note that the social reform organisations in Tiruvitamkur,
despite being sectarian in nature, were all "inspired by an element of universalism in their
outlook which made them shun the suggestion of caste exclusivism ,,50. It seems that this sort
has been very much a distinctive characteristic of Kerala's social and political life even later
and has directly impacted the pattern of evolution of ideological institutions like the Press -
being sectarian in essence, yet appeal to a wider readership. It is this inclusivism that also has
helped the spread of a wave of radicalisation through the entire state in the late 1930s which
eventually led to an early polarisation of political parties on the right and left of centre.
Malabar, a part of the British ruled Madras Presidency, took a different pattern of
development and, hence, the Press took a different character from that in Tiruvitamkur. Both
commercialisation tendencies and growth in education and literacy, though were stronger here
than in other parts of the Presidency, they were weaker than in Southern parts of Kerala52 .
49 Even the overt supporters of the palace and the Dewan, like Mannath Padmanabhan, the
founder of the Nair Service Society, joined the State Congress on the eve of Indian
Independence. Ibid., quoting Malyala Rajyalll of 22 May 1947.
155
Malabar was lagging behind in terms of educational efforts which reflected in the relatively
low level of literacy in this region compared to both Tiruvitamkur and Kochi (see, Appendix
6.2). Till 1951 the literacy rates for t\1e region, especially, Kozhikode and Palakkad, were
At the same time, Malabar was more exposed than the Southern parts to the happenings
elsewhere in the country, especially, the nationalist movement. Kozhikode became the venue
of the meeting of the Indian National Congress (INC) in 1903. The political atmosphere in
the country was charged in the post World War I scenario. There was a new awakening
among Congress activists in the region in the beginning of 1920s following the formation of
Kerala as a separate Congress State. The non-cooperation movemcnt dcclared in the Nagpur
Congress in December 1920 received enthusiastic response within the stateS3 • Malabar
remained the centre of the Congress movement in Kerala through the 1920s and 1930s54 •
In order to propagate its ideals anti action programlllcs, thc Congress adopted various methods
like addressing public meetings and conducting training programmes for its activists.
However, the leadership did not find such separate efforts producing the desired effect of
enlightening the masses and enlisting their support. The best instrument that could achieve
this end was a newspaper that could reach out to a large number of people. In the beginning
of 1920s there were fi.)Ur Malayalam and two English newspapers published from Kozhikode.
156
The Malayalam papers - Kerala Patrika, Kerala Sanchari, Manorama and Mitavadi - were
either blatantly against the activities of the Congress or were afraid to demonstrate their
empathy for it55 . These papers, hence, could not be approached for publicising any of the
activities of the Congress. Nor it had any printing/distribution facilities at its disposal. All
these made the leadership to seriously contemplate the launching of a newspaper. Thus was
registered with an authorised share capital of Rs. 1,00,000 divided into 20,000 shares each
worth Rs.5 57 • The Company's Memorandum explicitly slaled that the purpose of launching
it was to "spread the ideals of Congress among people and to help the freedom struggle "5H.
In other words, Matlzruhlzumi was the first major newspaper that had a definite political
mandate at the time of its birth that defined its character and course of growth for the
55 Ibid.
57 According to Kesava Menon, one of the founding directors, the general attitude of the
educated elite in those was not in favour of Malayalam Newspapers. Menon (1986), p.143.
Of the 10,000 shares issued, only about 4,000 shares were actually subscribed. Only
about 500 shares were traceable later. The rest must have been destroyed by shareholders
themselves for fear of action by the Raj. Active shares thus were only about 3,500. The
shares were widely scattered. Till the 1980s there was no specific controlling interest
behind Matlzruhlzumi. Ram Mohan, "Political Economy of a Phoney War: Mathruhhumi-
Times Story". 1992. Mimeographed, Unpublished.
157
The Congress movement failed to fully appreciate the ram ificat ions of the pecu I iar pol itical
and economic situation in this region celltering mainly on the question of insecurity of tenurial
righ ts 59. Direct British rule had led to impoverishment of the lower strata of the peasantry.
Mathrublzumi, being a Congress paper, obviously did not consider it important to raise this
In the thirties, the Socialist Movement in Malabar (led by the Congress Socialist Party and
the Communist Party of India) was 'able to "effectively articulate the grievances of the
agricultural labourers, and the so-called depressed castes ,,()(). This radicalisation wave had cost
Malllrublzwlli its readers among the above sections. They shifted allegiance to PrablwllwlIl,
which was found as an organ of the Congress Socialist Party under the editorship of E.M.S.
N amboothiripad and later to Deshablzimani, the official organ of the Communist Party of
India -Marxist, which was launchcd in 1942 at Kozhikodc. Thc Malabar region became the
birth place of the official newspaper of the Muslim League - Chandrika - in 1934. Thus, in
In short, during the six decades following 1888, the Press in the divided state of Kerala could
evolve into a powerful institution,. quite lively with newspapers representing divergent views,
W Ibid., p.134.
158
interests ami ideological persuasions cq-existing in a fairly decentralised set up. However, it
was effectively dominated by a few newspapers like Mathrubhumi in Malabar and Kochi,
Malayala Mallorallla in central (and to some extent in south) Tiruvitamkur and newspapers
like Kerala Kaullludi and Malayali in south Timvitamkur. Individual newspapers gained their
ideologies and social and religious interests. All the newspapers combined in them, in
accordance with their proclaimed organisational mission, social and political issues in varying
proport ions. Viewed from a 'functional' angle, the newspapers in Kerala were striving to
respect to what they conceived as unjust government practices and policies. This observation
does not, however, mean that it had been enjoying absolute freedom of expression and was
able to influence and organise public opinion nonchalantly. They were subject to various
It is evident from the above analysis that the Press in Kerala during the period before
Independence was largely moulded within the peculiar socio-political milieu that existed in
the region. As we observed, the northern and southern parts of the region had specific
features that characterised this milieu. As the Press in Malabar was going through a clear
of consolidation had already begun under Malayala Manorama. It had by then successfully
61
For a detailed exposition of the restrictions under which the press in Travancore had to
function, see Appendix 6.3.
159
aligned the Syrian Christians, Ezhavas and other hackward sections on a clear economic and
political mandate.
The attainment of independence and the formation of the linguistic state of Kerala, more than
anything else, expanded the terrain of interaction and competition of newspapers in the
northern and southern regions, especially Malaya/a Mallorama and Matlzrublzumi. The course
of development of the Malayalam Press in the post-Independence period has manifested the
qualitative features of the earlier Press; but its' political' nature (meaning its involvement in
mobilisation and consolidation of public opinion) has been strikingly modified in a blatant
In the following part we analyse the changes in the structure and pattern of newspaper
publishing in Malayalam since the 1.960s in an effort to understand the dynamics of the
PART TWO
Growth Tre1lds
The growth of the Malayalam Press is analysed in terms of the growth in number and
circulation of dailies provided by the RNI. This data on the language newspapers suffer from
the same limitatiol1s as we discussed in chapter l. which arise fmlll a high illcidence of 1l01l-
160
reporting, ami from dubbing of independent titles and editions. Further, the additive method
of data constmction generates two sets of data on number - the registered as well as reporting
dailies. The picture of growth portrayed by these two series obviously differ. However, the
data would capture the broad contours of the growth process in the Malayalam Press since the
sixties.
The data in Table 6.2 suggest that the number of registered dailies in Malayalam increased
steadily from 19 to 174 between 1957 and 1991, whereas that in reporting dailies rose very
slowly throughout the reference period. The increase was relatively more in the sixties
compared to the seventies and eighties. The index numbers of circulation rise somewhat
consistently up to 1986, the year when the absolute circulation of Malayalam dailies was the
highest - 18,20,000 copies. Regarding the average circulation figures, one finds them
staggering around 20 to 25 thousand since the late 1960s through the 1970s. They, however,
seem to have increased from mid-eighties onwards. Figure 6.2 vividly displays the movement
The trend growth rate in registered dailies had accelerated after 1978 - it increased from 6.3
per cent to 8.9 per cent between 1963-78 and 1979-91. However, the growth rate in number
of reporting dailies was negative (-4.28 per cent) for the period 1979-91. Also, compared
to the registered dailies, they show a lower growth momentum for the previous period. The
trend growth rate of circulation for 1957-78 is found to be almost three times (6.03 per cent)
161
As in the case of the overall press·, here again, we observe the share of newspapers that report
circulation to be declining. It fell from 100 per cent in 1957 to just about 20 per cent by the
beginning of nineties.
The percentage shares of dailies belonging to different size-classes reveal that though there
was an increase in the proportion of very small dailies (having circulation of less than 5000
copies) in the total number until the mid-seventies (from about 40 per cent in 1968-70 to 58
per cent during 1974-76), their share in circulation has been insignificant throughout the
seventies and eighties (see, Appendix 6.4). Hence, as we did in the case of the aggregate
series, a reliable data series has been constructed by kaving the last size-class, i.e., dailies
IlIIportalllly. the reconstructed series reveals a lIIoderate growth experience for the Malayalall1
press in the seventies and eighties Crable 6.3). The growth rate in number came down from
1.62 per cent to 0.51 per cent between 1967-78 and 1979-91, while that in circulation
dec! ined from 3 .23 per cent to 1.44 per cent. It may be noted that during the period 1979-91
the number of repolting dailies was growing at a rate of 2 per cent and circulation at the rate
162
Table 6.2
Year No. of Index No. of. Index Ratioof Circulat Index Average Index
Regd Report Regd. Ion Circulati
Dailie IIlg (0 of on
s Dailies Reporting Dailies
Dailies (' (00)
163
FIGURE 6.1
'V
~-t
700 : '---/ ~,
/ : :\
(300
: :
/-'->" /: :
;,:
x 500 . . /: : :
OJ :• . .• / : ' ; :,
---,of
:• :•
1J .J"-.,..... ....<--____ ..,...-:
'-.,/: :
:
:
:
. .
:
:// :
. : :/x,
/
c 400
. . : It;
:
.
.:.
/.- - .
-----~ ~
. .
~ ;+!'
>1\-<....
'!,-- .
300
h:
*- '
200
!/-/ !
/-(
""-~.:.
:
. *'
!
: /'io',:
,: ...,i.
: .
:
:
. ." _$
*:/ .~-w. : ' -;.;.~ :
I: * '--"';'
•
---="'\./
~.
',-,*
..
.: ., ~ .. /
.~-'"
--:
. ,~-~.
.~,
. ~
w.--'
..
100 ;', ,--: : :
1957 1965 1973 1981 1989
1961 1969 1977 1985
YeQr
164
The growth rates possibly indicate that the Press in Malayalall1 has already reached a plateau
Table 6.3
165
FIGURE 6.2
'f'
240
:· ~, :
... "
220 ····
•
'
..,
y
200 ·, ..
180
>< 160
OJ
u ,
c 140
120 ,
~
:~:
, ·: *~:
.. ,
100 ···
:,
,.
...
,
.·.
,
... "... :
...,
...
-- ,,, ,... ,
,·
...,
80 ···: ... ,
,
· .: .
60
1967 1975 1983 1991
1971 1979 1987
Year
166
CHANGING SIZE-STRUCTURE
We follow here the circulation classification scheme adopted earlier in chapter 4. According
to this, the dailies can be classified under four circulatiol1 size-classes: (I) mega dailies with
above one lakh circulation; (2) hig dailies with 50,000 to one lakh circulation; (3) medium
dailies with 15,000 to 50,000 circulation and small dailies with 5,000 to 15,000 circulation.
The shares of these four size-classes are given in Tahle 6.4. The most notable aspect of this
data is the consistently high share of dailies in the circulation category of above one lakh and
the virtually stagnant shares of the small dailies in overall circulation throughout the seventies
and eighties. The share in circulation of dailies in the former category increased from 60 per
cent in the triennium ending 1968, to 69 per cent in the tricnnium ending 1991, whereas that
in number increased from 18 per cent to 23 per cent. The rise in circulation share was steady
up to the late seventies followed by a marginal decline. Thereafter, it remained more or less
stagnant
..... with marginal fluctuations throughout
"- ......the
. . eighties.
..
The small dailies, after a phase of illcreasing share 111 Ilumher that lasted until the mid-
seventies, show more or less stagnant share around 46-48 per cent until the late eighties. The
shares in both number and circulation of medium dailies virtually remained unchanged from
the mid-seventies onwards. On the whole it appears from Table 6.4 that the shares of all the
four size classes remained more or less stable between the late seventies the late eighties. The
share of medium dailies in the category 15,000 - 50,000, however, shows a perceptihle rise
167
As we pointed out in Chapter 3, no conclusive inferences can he drawn from an analysis of
the shares of the circulation classes per se as we are not essentially following the continuous
method. The inter-class movements of various dailies cannot be captured in this situation.
In order to ascel1ain the extent of concentration in the market for Malayalam dailies we have
used the conventional measure of concentration ratio; in the case of Press, the concentration
ratio in terms of circulation is the m()st suitahle measure. In interpreting this measure we
follow the following prescription of Monopolies Inquiry Committee: "Where the share of the
high ... the concentration may be regarded as medium where this share (of the top three
producers) is more than 60 % bUlless than 75 %; and as low when: it is more than 50 % but
less than 60 %. Where the share of the three top enterprises is less than 50 %, the
168
Table 6.4
169
TABLE 6.5
Note: The fluctuations observed in these shares cannot strictly be attributed to changing circulation
levels. There are instances where some dailies or certain editions have not reported circulation. This was
especially so during the early part of the eighties.
170
The three-finn concentration ratio with respect to the Malayalam Press increased from about
41 per cent in 1960 to 58 per cent in 1965 and to 72 per cent in 1990 Crable 6.5). Thus,
measured in terms o/" three-firm ratio this language Press shows no or low concentration until
The pattern o/" distribution of shares of the top three titles - M(/Iayala MaIlOlwIUl,
Mathrubhullli and Kerala Kalll7ludi - hetween 1960 and 1990 is quite revealing (Tahle 6.6).
The steady emergence of Malayala Manorama as the clear market leader since 1970,
overtaking Matlzrubl1llll1i and consistently surpassing the latter's share in the market is the
most conspicuous point that emerges from the Table. The circulation share o/" Mwwrllma
increased from about 18 per cent to 28 per cent between 1960 and 1974, and further to 44 per
cent in 1990. The share of MathrublzulIli was stagnant around 25 per cent since the mid-sixties
through the late eighties. The third largest daily, Kerala Kaumudi claimed, on an average,
12 per cent of the total circulation between 1963 and 1981. This share gradually deteriorated
171
FIGURE 6.3
Movement in Shares of
Top Circu lation Dailies
180
170
160
172
Tahle 6.6
173
The decadal trend growth rates of circulation of the three dailies demonstrate the differences
in their pace of growth. Overall, the growth rates suggest that the momentum of growth has
slowed down for all the three dailies since 1970 (Table 6.7). It may be remembered here that
our analysis of language-wise Circulation Intensity (chapter 3) did indicate that Malayalam
dailies, like their counterparts in Marathi and Tamil language, have undergone their
expansionary phase prior to 1970. The seventies and eighties were more or a stabilisation
phase. In terms of individual growth rates, over the decade 1961-70, Matlzrublzumi and
Kerala Kaullludi seem to have undergone more rapid increase in their circulation, compared
to Malayala Manorama. But in the subsequent decade, the growth pace of the former was
much less in comparison to the latter. Kerala Kaumudi, in fact experienced a negative growth
during 1971-80. During 1981-91, though Manorama's growth rate is more than that of the
other two, both Matlzrublzumi and Kaul7ludi seem to have improved their growth rates. The
Table 6.7
174
Looking at the market position of Manorallla and Mat/zrubhumi differently, one finds that the
average annual addition to circulation by the former exceeded that by the latter in the sixties,
~
seventies and eighties Crable 6.8). The diflcrence between the two was particularly striking
during 1970-80.
Table 6.8
It needs to be mentioned that as they increased the level of circulation within the language,
both Manorama and Matlzrubhumi emerged as formidable Common Ownership Units dailies
on the national scene. In 1956, Matlirublufllli's rank amolH.!, national dailies was 11th and that
~.
of Manorama' s 14th. By the mid-sixties they became the fourth and sixth largest dailies
respectively. M1IIIOIWII1I eventually becalm: tlte largest daily ill tIle coulltry by the lIlid-
175
It is relevant here to briefly discuss the pattern of growth of other major dailies 111 the
language. Among these one could find two distinct classes - one consists of papers that
~ ~ ~
broadly follow all apparently liberal ideological position and the other comprise of papers that
have explicit affiliation to certain ideological persuasions. In the nineties the important titles
in the former set are Deepika (the older Nasrani Deepika), Mangalam, Express and
/
Madhyamam. Deshahhimani and Clzandrika are the leading political titles in the latter set.
All these dailies witnessed a decline in their circulation shares during the period between 1970
and 1990('~, signifying their marginal impact on the domain of public debate.
MARKET SEGMENTATION
We noted earlier that a significant feature of the Malayalam Press in the forties and fifties was
that a few newspapers dominated the various parts of the Malayalam-speaking region. Thus,
in Malabar and Kochi Mathrublzumi was the dominant paper, whereas the central part (and
to some extent the southern) part of Tiruvitalllkur was calered 10 hy M({/({y({/a M({I/orall/a. In
south Tiruvitamkur, the presence of papers Kerala KaulIludi and Ma/aya/i were prominent.
This was the kind of market segmentation that existed in the early sixties. The changes in this
pattern can be seen from Tables 6.9 and 6.10. The former shows the shift in market shares
of the three titles within each district. and the latter demonstrates the change in market share
~
63 To illustrate, the average circulatioil share of Deshabhimani declined from 4.95 per cent
in the early sixties to 3.50 per cent in the early 1980s and to 3.18 per cent in the late
eighties. Between the early sixties and the early seventies the share of Deepika increased
from 3.87 per cent to [Link] cent, but declined to 2.85 per cent by late eighties.
Chandrika's share came down from 2.14 per cent in the early sixties to 1.9 per cent by the
end of eighties.
176
The pattern in the beginning of the seventies is largely consistent with our earlier contention
regarding the dominance of the three dailies in the three geographical regions of the State.
Manorama's principal markets .were in the central districts of Alappuzha, Kottayam and
Idukki. It also had a larger share compared to the other two in the northern districts of
Kannur and Malappuram. Its largest market was Kottayam, where it could command about
In 1973, Mathrubhumi had the largest share in the northern districts of Trissur, Kozhikode
and Palakkad. Its dominance in Trissur with a share of 72 per cent was particularly
noticeable. Tiruvananthapuram and Kollam were the two districts where Kerala Kaumudi was
the clear market leader. It c1aill1ed nearly 72 per cent of the circulation in
Ti ru vananthapuram.
By 1983, apart from increasing the market share in those districts where it already had a
dominant share, Manorama could capture the largest share of the market in Kochi and
Palakkad and the newly formed districts, Pathanamthitta and Wynad. Matlzrubhumi's
dominance was limited to Trissur and Kuzhikode. Ewn in these districts, its circulation share
declined. Kerala Kaumudi seem to have suffered a setback in all the districts. The decline in
its share in Tiruvananthapuram from 72 per cent to 42 per cent was particularly striking. The
177
technological dynamism in relation to the other two, which we discuss elsewhere in this
. chapter.
By 1992, except in Kozhikode (where Mathrubhumi had a very marginal edge over
Manorama) and Kannur (where both the dailies had an almost equal circulation share),
Manorama had emerged the leader in. all the districts. However, between 1983 and 1992 it
had sustained a decline of about 11 percentage points in Kannur and five percentage points
in Malappuram.
A noteworthy observation about the distribution of shares of the top dailies is Kaumudi's
Palakkad and Wynad, and the central district of Pathanamthitta. Its circulation share in 1983
was less than one per cent in all these places. Equally noticeable is the deterioration in the
share of Mallorama in the northern districts between 1983 and 1992. It appears that the
market shares of both Manorama and Mathrublzul7li declined in the northern region between
1983 and 1992 because of Kerala Kaullludi's penetration. Overall one finds Manorama to be
the clear market leader in southern and central districts, and a formidahle competitor to
178
Table 6.9
Market Share of the Top Dailies Within Districts
-----.---
_._. _ _ _ _ •• N_
- .- - - ..
- - - - --
I 1973 1983 1992
District MM MB KK MM MB KK MM MB KK
-
Alleppey 49.45 26.29 24.26 55.14 23.56 21.30 59.98 24.61 15.41
Calicut 44.46 55.46 0.08 49.29 50.40 0.32 45.40 46.50 8.10
1\ Kannur \51.31 148.671 0.02\57.32 42.58\ 0.10\46.46\46.63\ 6.92
i Kochi 45.98 44.06 9.96 53.70 42.24 4.07 58.84 38.35 2.81 \I
.......
Idukki 164.30117.87117.83168.14121.66110.20167.40126.881 5.72
--..J
\0
Kasargod nil nil nil nil nil nil 49.08 45.59 5.33
Kottayam I' 69.31 1'17.991' 12.70' 76.04\' 16.85 7.11 I' 77.37\' 16.85 8
5 .7 \\
\ Malapuram 51.05 48.86 0.08 56.44 43.47 0.09 51.17 40.73 1 8.11
Palakkad 148.60150.961 0.44150.59148.841 0.57 1 5 1.22 1 44 . 22 4.56 \
1 [Link] nil nil nil 70.92 28.45 0.63 63.01 26.21 1 10.77
Kollam \38.36116.36145.28134.15129.94135.91 \45.82\32.09 22.09 1
1 Tris5ur 22.38 72.40 5.22 46.21 52.20 1.59 50.87 47.68 1 1.45
II ;_puram \19.8111]
~~~2171.981 ~~.!6 32.07 14:~~7 !!.~~ ~4.77 2~.!~ I I I I
~ynad ~ nil ~ nil~6 42.54 ~~~39.62
~~
Source: Audit Bureau of Circulation (January-July 1974, 1984 and 1993)
Note: MM - Halayala Hanorama; MB - Hathrubhumi; and KK - Kerala Kaumudi.
The figures are percentages of the total circulation of the three
dailies in each district each year.
As far as the distribution of circulation shares of the three dailies are concerned, we observe
that all the three dailies could realign their circulation shares across districts in such a way
that concentration of circulation in one or two districts is considerably reduced (Table 6.10).
For instance, in 1973 about 60 per cent of Manorama's circulation was in five districts,
Kochi, Kottayam, Kozhikode, Kannur and Alappuzha. By 1992 the share of these districts
in the circulation of the daily came down to nearly 48 per cent. In the case of Matlzrublzumi,
the northern districts of Kozhikode, Kannur and Trissur, and the central district of Kochi
accounted for more than 67 per cent of the circulation in 1973, which came down to 49 per
cent by the beginning of the nineties. The extent or concentration or Kerala Kaul1ludi's
circulation in the southern districts of "Kallam and Tiruvananthapuram reduced from 69 per
180
Table 6.10
Distribution of Market Share of the Top Three Dailies:
District-wise Analysis
- ---------- ------- - -
District MM MB KK MM MB KK MM MB KK
I
'-
Idukki 3.16 1.02 1. 93 2.67 1.15 1. 71 2.65 1. 52
-
00 Kasargod
Kottayam
nil
12.83
nil
3.85
nil nil
5.19 12.39
nil
3.72
nil
4.96
1. 72 2.30
11.02 I 3.45
I Malapuram
Palakkad
[Link]
5.59
6.42
nil
6.18
7.79
nil
0.02
0.13
nil
6.03
6.27
7.27
6.29
8.19
3.95
0.04
0.30
0.28
5.35 I 6.11
6.00
6.03
7.44
3.60
/I Kollam 110.06/ 4.97 /26.21 1 6.201 7.35127.901 7.671 7.72
Trissur 4.84 18.10 2.49 8.77 13.41 1.30 10.36 13.95
[Link] 5.38 2.58' 43.121. 6.661· 11.05 ·45.51 10.57 12. 62 1 3 1.66
Wynad nil nil nil 1.81 1.81 nil 1.76 1.84 1.05
-- ------- -
market concentration of the dominant dailies through the seventies and the eighties. It vividly
shows the progressive increase in Manorama's dominance over more districts, especially in
the seventies. The number of districts where Manorama's share in circulation exceeded 50
per cent increased from 4 to 9 between 1973 and 1983 and in Kottayam its dominance became
almost absolute by the eighties with more than 75 per cent share in circulation.
Table 6.11
Changes in Market Configuration of Top Dailies: Malayala Manorama
182
Table 6.12
Changes in Market Configuration of Top Dailies: Mathrobhumi
Table 6.13
Changes in Market Configuration of Top Dailies: Kerala Kaumudi
Note: Kaumudi's circulation share in the districts of Kozhikode, Kannur,Malappuram and Palakkad
in 1973 and 1983 were less than one per cent, and hence are not considered here.
183
The foregoing discussion ori the changing market positions of the top three dailies invariably
points to the breakdown of the kind of segmentation prevalent earlier, wherein the daily
market was divided into distinct segments with three individual papers acting as quasi-
monopolies in each of them. This came to an end by the beginning of the nineteen eighties.
Monopoly in the context of the Press may be qualified here for the sake of clarity. It may be
practical exclusion of others, in a larger part of a specific region64 • This implies that a
particular publishing interest exercises greater control over information distribution, and
organisation and consolidation of public opinion. The 45 per cent share of Malayala
Manorama in the overall circulation of dailies in the language needs to be interpreted and
Nature of Competition
Given the above situation, the likelihood of a new paper coming to any significant position
looks difficult. Those having lower le,:els of circulation, logically, should try to combat the
competitive pressures by emulating the leader in quality or taking a route that is different
from what the leader(s) is foHowing and make a distinctive appeal in the readers and
advertisers market. This obviously involves significant physical and intellectual investment.
184
A third option is to reduce prices. Thi.s is suicidal for any small or medium publishing firm
as the cover price of dailies is already below the average cost. Moreover, price competition
historically has not played a vital role in inter-firm rivalry in newspaper industry65. At the
same time, price can become a competitive weapon in the fight for market share between two
large dailies. The virtual price war between Times of India and Hindustan Times in the Delhi
Empirical evidence do exist to show that overt or tacit collusive price agreement were
common among newspaper firms at least in the initial phase of modernization artd growth67 .
A pertinent indicator in this respect is identical prices of major newspapers68. After analysing
the retail prices of 89 dailies from different languages the FFCNE observed: "The uniformity
in the prices charged by many of the dailies .... would lead one to· infer that there would
appear to have been a unified effort amongst many newspapers to fix by common
66 Sanjay Baru, "Rules of the Game: Fair Play in a Competitive Market". Times of India,
13 July 1994 (Ahmedabad Edition).
67 See, for instance, Merrilees' analysis of the Australian newspaper industry during 1941-
73. He contends that price collusion preceded the phases characterised by price leadership
and price war among newspaper fi~s in Australia.
68 It needs to be stated here that identical prices are not a fool proof device to determine
whether collusion is present. Ibid., p. 294.
69 FFCNE, p.190.
185
In the absence of any comprehensive data with respect to the per copy price movements of
individual papers, one has to conform oneself to the available limited information from
published sources like the Audit Bureau of Circulation. Table 6.14 compiled on the basis of
the ABC data, demonstrate the movement of cover prices of five major dailies in Malayalam.
It is observed that prices varied considerably across the dailies during the period between
1976 and 1980. In December 1976 when Malayala Manorama, the leader in the daily market
with about 30 per cent share in circulation raised its price by ps.5 to ps.30, others chose to
keep it at ps.25. However, after the lapse of two and a half months Kerala Kaumudi raised
the price by ps.2 (i.e., to ps.27) and after a lag of three and a half months the second largest
daily Mathrubhumi caught up with Manorama. The situation has changed since 1980, when
the dailies started charging identical prices. This would possibly suggest either an overt
186
Table 6.14
Changes in Cover-price of Major Malayalam Dailies
on prices70 • According to these accounts the cover prices are fixed jointly at the meeting of
the regional branch of Indian Newspaper Society (of which the Malayalam newspaper
different dates in order not to be construed as joint announcements of mutual agreements and
any possible legal complications. According to the data presented in Table 7.10 at least for
one year - 1984 - four out of the five firms implemented the revised price on the same day,
Such collusion makes the going tough for firms in the fringe due to mounting pressures
collective agreements, the smaller firms would be reduced to the status of followers of the
decisions taken by the dominant firm in spite of the underlying bargaining process .
•
Notwithstanding their weak competitive power, the major newspaper publishing firms in
Malayalam have been trying out various methods to remain in the business of producing news
and views. We shall now tum to the significant strategies used by the newspapers III
188
STRATEGIES OF COMPETITION
Product Differentiation
It is interesting at this stage to reiterate the ideas put forth by Reddaway71, who argued that
a variety of classes can be discerned in the case of newspaper industry. Each class
accommodates closely competing papers that are unique in character. The point that deserves
mention here is that the newspapers though compete within the same class can not be
considered as substitutes. No two newspapers, we may infer from this, can serve the needs
of the readership the same way. How well the reader's ideological persuasion matches with
that of the newspaper? Does the compulsion of family tradition make reading of a particular
paper a sheer habit? These and similar questions determine a reader's allegiance or affinity
to a particular newspaper. Each newspaper has to make a distinctive appeal to the readership
While Reddaway described what can be termed as 'class differentiation " Thompson pointed
to the existence of 'product differentiation' within the press. His emphasis was again on the
distinctive attributes of titles which made it possible for each of them to enjoy a particular
market position based on a multitude of elements like size, format, content emphasis, regional
orientation, language, periodicity, price, etc. As far as the press in any specific social and
cultural context is concerned, the essence of both Reddaway' s and Thompson s arguments is
I
the possibility of having variety in content and, thereby, the differentiation a reader makes
189
conventional economy theory.
A close look at the Press scenario in Malayalam indicates that product differentiation has been
an important competitive strategy used by the large newspaper fIrms since the 1930s. They
appear to have exploited its immense scope. All the major newspapers in the language started
off as bi-weeklies or tri-weeklies and Slowly graduated to the status of dailies. Again when
they found that along with an expansion in readership, readers interests also diversifIed,. there
were attempts to fmd alternative formats which could accommodate topics of general interest.
Thus, Malayala Manorama and Mathrubhumi diversifIed into the weekly market and in 1939
and 1932 respectively. Weeklies, when they originated, were thought to be the best medium
The second level of differentiation had been in terms of content emphasis. This marked the
'demassifIcation' phase in the 'progression cycle' of Malayalam press, where the publishers
started thinking in terms of fragmenting the output across various segments of the population.
In this sense this may be called' a specialisation stage'. It is, however, difficult to obtain
For purpose of illustration we present in Table 6.15 the major products of the prominent
COUs in the language in 1991 classified according to the general content, frequency etc72 •
72 By the middle of 1990s, all the major titles had launched, apart from the ones listed in
Table 6.11, various supplements targeted at students, farmers, sports lovers etc. as part
of the marketing strategy.
190
Table 6.15
Mathrubhumi Publishing
l. Mathrubhumi Daily NI
2. Mathrubhumi Weekly NI
3. Grihalekshmi Fortnightly For Women
4. Balabhumi Monthly For Children
5. Chitrabhumi Fortnighly Fim-based
Kerala Kaumudi
Deepika
l. Deepika Daily NI
2. Deepika' Weekly NI
3. Kuttikalude Deepika Monthly For Children
Deshabhimani
1. Deshabhimani Daily NI
2. Deshabhimani Weekly NI
Note:* NI - News Interest Newspaper **NNI- Non News Interest Newspaper
191
It may look paradoxical that the same Malayala Manorama Company brings out a down
market mass weekly and limited copies of a serious literary magazine,Bhashaposhini, aimed
mainly at the scholarly community. In short, one sees a direct translation of the logic of
commodity production in the Malayalam Press. To ensure variety and to appeal to various
segments of the readership, the same publishers bring out differentiated newspaper products
just like a 'multinational manufacturer produces differentiated soaps' for the premium and
downmarket customers73.
From the point of view of production, a variety of products ensure optimum utilization of the·
existing printing facilities and help firms operate at lower unit cost. Different products with
different readership and advertisement profiles can effectively cross-subsidise each other. As
.
a result, some are sold at a much cheaper price than the others, especially those that target
specialized markets. This sort of a co-existence of 'mass' and 'customised' products makes
Another strategy that the malayalam weeklies effectively employ may be called
'personalisation of news'. Through this it has created wide market for matrimonial
advertisements, started devoting increased space for deaths and accidents and promoted social
welfare schemes (like life insurance) and began sponsoring competitions and entertainment
73 See, the interview with Mussafar Ahmed, "Newspapers: Wrong Agenda" in Padabhedam,
May 1-15, 1991.
192
events. This is nevertheless cannot be seen as innovation of the Indian papers. In fact, these
tendencies have obvious parallels in the western newspaper industry. Westney explains this
"a simplified style and a more visually appealing format, more entertainment and
general information, and a closer relationship with the reader through contests, public
welfare campaigns ... , and columns that responded to readers' queries or comments.
Practitioners of the new' journalism also acted to create news by sponsoring and
publicizing special events, especially sports and entertainment"74.
The design and implementation of the aforesaid strategies must have been facilitated by the
the eighties. We have already observed that the distinct nature of the new technologies
enabled the Indian Press to vertically disorganise production, but with fair degree of
After overcoming the initial restricted growth phase up to the 1920s, the major bottleneck in
market growth of Malayalam dailies was in terms of lack of affordable technology options
in both printing and composing. Unlike the English press the Indian language newspapers
took longer to effect the transition from the old to the new technology in both printing and
193
language like Malayalam where the characters are numerous and very often complex. It needs
to be noted that the process of adoption of mechanical composing techniques was rather slow
in Indian languages as they were originally developed in the west for the purpose of
Under the 'hot metal technology regime' it was inconceivable for a Malayalam newspaper
to have more than one edition, primarily due to the exorbitant costs involved in the purchase
and installation of printing and composing machinery at more than one place. In such a
situation, efforts of leading newspapers were basically directed at consolidating the captive
market segments within given geographical areas. However, there had been a growing
commercial activity76.
well after 1970. In printing the technological transition from hand/cylinder to rotary press
happened over a span of 60 years since 1888, the year when Malayala Manorama was
launched. Until 1950 the predominant printing machinery in the language was hand press or
cylinder press77 . Compared to 'hand operated flatbed press, the cylinder press was much
faster. Yet, on an average the cylinder press used to take nearly twelve and a half hours to
75 See, FFCNE.
194
print 10,000 copies of a four-page newspaper78. It may also be mentioned that rotary letter
press was at an advanced stage of development in the West by the end of the nineteenth
Rotary press came to the Malayalam newspaper publishing industry in 1950 when
while Kerala Kaumudi switched over to the technology only a decade later. Printing with
rotary press was not without problems. The press was heavy, it consumed more power and
its maintenance was rather difficult. The offset press, developed in the West in the late forties
as an improvement over the cumbersome and expensive printing process, was introduced in
the language by the mid-sixties. But it became popular only in the eighties.
It may be worth noting that Deshabhimani at Kozhikode acquired a standard web offset
machine as early as 1980, which according to this organisation was the first of its kind in
India80 • Very often Kaumudi was late in catching up with such developments. For instance,
it was using the rotary press till the mid-eighties. Its central facility at Thiruvananthapuram
started operating a rotary-converted offset printing machine only in the year 1986, though,
its new facility started at Kozhikode in 1984 had offset printing at the time of inception.
79 Trevor 1. Williams (Eel.), A History of Technology, Vol. VI, The Twentieth Century C.1900
to C.1950, Part II (Oxford: Clarendon Press, 1978).
195
It is obvious that as better printing technologies were adopted changes became imperative in
the associated sphere of typesetting ~lso. According to a study conducted by the Press
Registrar based on a sample of 301 dailies in various languages, mechanical composing was
Towards the end of that decade, in 1968, Manorama introduced linotype at Kozhikode, the
second facility it had started in 1966. It took a decade and a half more for this organisation
to introduce photo-typesetting, to begin with at its central facility at Kottayam. Around the
same time Mathrubhumi too shifted over to photo offset. Kerala Kaumudi took a few more
years to catch up with the leaders. In 1987 Manorama units got interlinked through newsscan
facsimile system.
The adoption of new technology and attempts at expanding market reach through opening up
of newer editions appear to have moved together in the case of the top players in the
language. As mentioned in the earlier chapters, technology holds key to the process of
Mathrubhumi. In 1962 it started an edition at Kochi. It was evidently trying to make inroads
into the captive market segments of Manorama. Between 1965 and 1985 the Malayalam press
had seen frequent changes to better and more modem versions of offset printing, particularly,
.
by Malayala Manorama. By the middle of the sixties Manorama moved to the north of the
196
Again the late eighties witnessed an increasing tendency towards editionalisation. The close
association between technology changeover and market expansion is clearly visible in the case
of Manorama. The proliferation of its editions in the post-1987 period could well be
attributed to the technology capability that Manorama acquired after changing over to
facsimile process. This has facilitated quick transmission of print-ready pages across places.
The local facilities confme their activities to newsgathering and printing, whereas the rest of
the processes take place at the central facility. In terms of organization and management this
meant greater centralised control over news production as compared to the now popular
modem technology, whereby composed matter is transmitted column by column between two
transmission points with the help of a link, generally the telephone line. Some have argued
that this latter technology provides more flexibility to the newspaper as it enables the resident
For an organisation like Kaumudi, which was rather sluggish in launching multiple editions
of its daily, we have seen that the seventies and early eighties cost very dearly as it
experienced substantial erosion in control even over its captive market segments. The
While the pace of technology adoption even by the top newspaper firms in the language can
be said to be tardy till the beginning of the eighties, the period thereafter seems to be one of
8! P.N. Malhan, Communication Media: Yesterday, Today and Tomorrow (New Delhi:
Ministry of Information and Broadcasting, Government of India, 1985), p.ll5.
197
intensive modernisation efforts not only by the direct competitors in the market, Manorama
and Mathrubhumi, but the fringe publishers like Deshabhimani and Deepika. The new
technologies have not only helped them 'go places', but aided in reaping the benefits of a
greater degree of product differentiation and operating in highly fragmented markets. In fact,
once the initial stumbling block in terms of technological backwardness was overcome, the
fIrms have been consistently carrying out innovations in a bid to survive in the market. They
have been in search of a wider spectr:um of niche markets. As P'lrt of such efforts are the
supplements of Manorama, the target of which is the educated unemployed youth, special
The most enlightening example is that of Deepika in the nineties. Started and run by Catholic
priests, it has always been identified with religious interests. It was one among the' inferior'
competitors in the market with an average share of about 3 - 4 per cent. By the end of 1980s
there was a drastic transformation in its ownership structure. 'Rashtra Deepika' Public
Limited was registered in 1988 with the help of local and non-resident Kerala capital, along
82 Business groups with interest in textiles, jewellery and engineering are on the reconstituted
director board of Deepika. Personal Interaction with Dr. [Link], Deepika,
Kottayam, 10 September 1994. •
198
•
The viability of the strategy of editionalisation demanded localisation of news, what Jeffrey
describes as 'getting close to people,83. Consequently, there has been the decline in relevance
of mofusil newspapers - the small town and regional newspapers - which were the real
representatives of local issues and interests. Malayala Manorama has not really introduced
any substantial journalistic innovations after the days of Mammen Mappillai. The basic
character of the paper remains to be the same. But with the help of the new technology it
could decentralise the whole system of news collection and distribution, while retaining
centralised control over the selection and processing of news. The innumerable rural editions
The logic of this sort of market fragmentation goes much beyond the accepted explanations
of how and why newspaper fi~s expand circulation or market reach. The theoretical and
empirical research in the area done in the seventies and eighties in the western contexts argued
that there is a difference between optimum and maximum levels of circulation and there exists
a trade-off between circulation growth and profitability. The experience of the• Malayalam
•
press shows that even in a limited market like that of a small linguistic region appropriate
technology decisions and innovative marketing strategies can enlarge the scope of circulation
growth. Here the word 'marketing strategies' is not without qualifications. Newspaper is as
much an ideological product as it is an industrial one, and hence, it is obvious that the
producing firms resort to the neo-j~urnalistic strategies to gain direct control over the
83 Robin Jeffrey, "Malayalam: The Day-to-Day Social Life of the People .... ",
Economic and Political Weekly, Vol. No. January, 1997, pp.18-21.
199
EXPLAINING THE GROWTH OF MALAYALAM PRESS
In the specific context of the regional language of Malayalam, the above study highlights two
distinct, but related sets of issues in the -growth of the language Press. Our analysis of the pre-
Independence Press in part one demonstrates the ways in which peculiar socio-political
conditions determine the character of the Press at given historical junctures. The discussion
in part two which centered on the contemporary growth experience of the Malayalam Press,
has brought forth the various dimensions of the transformation of Press in the wake of
influences like development in technology which led to large scale commercialisation of the
We found that in the early years when the market for dailies in Malayalam was divided as
unique niche segments with a limited potential to grow, individual dailies could enjoy
privileged markets. Particularly, the intrinsic limitations of the then prevalent technologies
of composing, printing, news transmission and distribution evidently would have set limits
on any singie firm's attempts to expand circulation beyond certain captive segments.
Moreover, the state was divided politically and administratively into three regions -
Tiruvitamnkur, Kochi and Malabar till 1956. In such a situation, market expansion would
have been thought of as an unviable proposition. Any firm that tried to extend the market
beyond the given geographical limits had to encounter strong entry barriers and incur
exorbitant marketing costs. The newspaper concerns were thus operating within the confines
200
· In such a situation individual newspapers derived their distinct constituencies through their
Manorama, thus, was a patron of Syrian Christian interests in the beginning and, later, of all
'politically deprived' segments, Deepika, became the 'trumpet of the Catholics', Kaumudi
was the champion of interests of Ezhavas, and backward classes in general, Malayali and
Malayala Rajyam were 'Nair papers'. Even, Mathrubhumi, with its apparently pan-Indian
outlook cannot escape a sectarian .stamp, as the nationalist movement itself was identified with
the educated Madras-educated Nair youth of Malabar joint families 84 . Dailies like
Deshabhimani and Chandrika by virtue of their political connection, came to have definite
This kind of a market segmentation based on ideological affiliation was logical till the
beginning of the 1960s. The political unification of the state in 1956, for the first time, broke
the market boundaries not only at the physical level, but at the ideational level too. It had
awakened the newspapers to a new possibility of surmounting the geographical barriers and
crossing over to each other's captive market segments. As the process of democratisation
politics, many of the dividing lines that separated the readership of various newspapers were
201
to reach out to the prospective readers in distant markets remained a formidable obstacle on
The technological possibilities emerged in the late seventies and eighties enabled the
publishing firms to braek out of the limitations imposed by market barriers. This however did
not appear to have intensified competition among dailies in the language. On the contrary,
it resulted in marginalisation of a large number of small and medium dailies and gradual
extinction of many. The structure of the market eventually converged towards of monopoly
by the end of eighties. The contention of Scherer and Ross that newspapers are as a classic
case of monopoly in local or regional markets85 seems to have been borne out by the
Malayalam Press.
The crucial question one is concerned with here is what has led to the thriving of a monopoly
daily in an environment like that in Kerala, known for its pluralistic ideological persuasions,
and hence, multiplicity of voices. One expects this situation to led to the Press playing "a
zero-sum game for limited patronage", and small market shares, rather than a progressive
202
A careful reading of the later development experience of the Malayalam Press leaves one with
certain clues to answer the above question. It appears at the outset that Manorama' s success
in consolidating its market at an' early stage has helped it emerge as the clear market leader
in the eighties. Between 1960 and 1991 the increase in Manorama's circulation share was to
the order of 27 percentage points. At a general level, the typical political situation in the state
seems to have aided this paper in the process of consolidation of markets. Kerala is one of
those states where two distinct political fronts have come to be established by the end of the
sixties with a fair degree of permanence. Operating in such an apparently stable political
scenario, Manorama has profitably adopted a strategy to appeal to the masses and build the
market share. The technological and managerial dynamism of Manorama's ownership must
editionalisation.
In explaining the growth patterns and structural changes of the Malayalam Press, Westney's
account of the growth of Press in the Meiji Japan appears to be convincing and insightful.
According to him,
"The political orientation (in Meiji Japan) did indeed mark an important departure
from the older approach of the elite and the political press. It followed the model of
the new journalism in the west, in which patriotism (which offended no one) offered
a safer approach for the mass market than partisanship. The newspapers of the new
journalism often took clear stands on public issues, but whenever possible they took
them on the moral high ground of the public interest and the nation, beyond the realm
of partisan politics,,86 . .
203
In a different way Ken Ward also narrates the onset of a 'depoliticised Press', as commercial
journalism changed its style to a 'personalised human outlook'. "Journalists sought out new
angles which would continue to interest a readership which was less concerned with the civic
enlightenment than with daily entertainment,,87. In this sense Press becomes' popular'; a large
number of people buy newspapers, whose views are not necessarily represented by the Press.
As ward argues, in such situation the Press ceases to be an arena of debate. It remains just
a means whereby constructed images of society are presented to the consumers in a form that
is 'least capable of offense to the largest number'. In other words, the popular Press seeks
and constructs areas of consent rather than conflicts by creating ideas of the masses and
simplifying the language of politics through symbols and stereotypes. Their crucial roles -
credible informational and adversarial - get modified to address only the day to day crises.
Seen this way, one could observe that as the Malayalam press progresses over its historical
trajectory, the practices of new journalism and a larger process of depoliticisation overlap to
essentially pluralistic, democratic Press. It is clear from the case of Kerala that dailies
pursuing exclusive political ideological positions have not been able to grow beyond the limits
set by the growth in number of readers sharing the same positions/concerns. The largely
constant market shares of Deshabhimani, Chandrika and Janayugam bears evidence to this.
Even the growth experience of the second largest daily Mathrubhumi seems to support this
87 Ken Ward, Mass Communications and the Modern World (Hampshire and London:
Macmillan Education, 1989), p.25:
204
proposition. Since the mid-sixties its share, on an average, has not shown any substantial
increase. The image of a nationalist (the national Congress to begin with) and politically elitist
daily seems to have imposed on it an ideological stamp, in this case, appealing to a much
larger section of the readers than, for instance, Deshabhimani or Chandrika. The daily could
not transcend this in later years. However, given the image, it could reach out to more
readers in other locations within the state thanks to the availability of suitable technological
options. As our earlier analysis at the district level shows it has not been able to break into
Ma/ayala Manorama seems to exemplify most accurately the change over to the 'popular
Press' in the Malayalam Press. Its partisan politics in the 1920s and 1930s was never covert.
Nevertheles, in the later years it shed much of Christian identity and religiously tried to toe
in with broader anti-left sentiments. Importantly, its management realised the potential
inherent in assuming a position that appeals to a wider spectrum of readers and thereby
building on the market share rather than limiting circulation to an exclusive niche.
this logic and its growth experience in the post seventies bears testimony to the success this
205
SUMMING UP
Against the broad backdrop set by the analysis of the previous chapters delineating the general
growth patterns and structural features of the Indian Press and the factors that influenced
these, we, in this chapter, focused on a specific language Press, namely, the Malayalam
Press. Spatial and linguistic diversity being a significant aspect of the Indian Press, case
studies dealing with the specificities of regional and language Press are highly relevant. The
case study of the Malayalam Press was expected to highlight the specific ideological,
political, economic and technological factors that moulded and modified it at specific
historical moments, in the [Link] getting themselves and their interrelationships modified.
Interestingly, the case study found that even within linguistically segmented markets, the
articulation of Press may take different forms as revealed by the differential pattern of
growth of the Press in the northern and southern parts of Kerala in the early phases. It also
increasing adoption of neo-journalistic techniques by. market leaders which almost necessitated
'depoliticisation' of the Press. As a consequence, the Press became 'popular'; but it ceased
to be 'pluralistic'.
If the Malayalam Press could be regarded as any pointer to what a language Press would look
like as it matures through the growth trajectory, the findings of the study raise serious
concerns about its position as a significant social and ideological institution. Press which is
206
dominated by a tendency towards greater centralisation, obviously, is antithetical to the image
of it being 'cantankerous, obstinate and ubiquitous' in its 'search for truth and independence
of authority' 88. This is an important aspect of the growth of the Indian Press that needs to
207
I
I
KERAlA
klllNNVIl. •
I<O;ZHIKOOE
I
I
IDuI< 1'1
•
AI-APPUZHA.
I
I
APPENDIX 6. 1
Newspapers of Different Position and Tone: Tiruvitamkur (1903-04)
----------------------------------------------------------------------
Name Periodicity Proprietor Editor Circulation
ReligiOO5
!1a1ayala l1i tram Monthly Church Mission John Chandy 375
Society
Gnanan1kshepam Monthly Church Mission Rev.T.K. 750
Society Benjamin
Kudumba Priya Monthly The Christian Rev. T.K.
Vadini Literature Benjamin
Malankara Edavaka Monthly The Syrian [Link] 1f2021
Patrika Christian
Association
Syrian Evangelist Bi-m::mthly The Syrian Rev. Joseph 2502l
Gospel Deacon
Association
Flower of Carmel Monthly Rev. [Link] Rev. Fr. Alexander 14ro
------------------------------------------------------------------
General Political/ Fducatianal/ Social
[Link] /1anorama. Bi-weekly MM Co. Ltd. [Link] 1430
Bhasha Poshini Monthly Bhasha Poshini K. C. Philip 525
Sabha
Kerala Tharaka Weekly The Kerala C. M. N. Panikker 770
Tharaka Co.
Nasrani Deepika Weekly Rev. Fr . Alexander V. O. Joseph 502l
Subhashini Weekly K. Govinda Pillai M. Govinda Pillai ge0
Source: Gopinathan Nair, Education and Economic Change; p.27, Table 3.2.
Appendix 6.3
The newspapers in the princely states of Tiruvitamkur and Kochi were relatively free of the
colonial impact as they did not come under the direct influence of the British rule, Malabar,
having been part of the Madras Presidency, the colonial policy had a direct effect on the
However, even the princely states were careful not to give the Press an unconditional free ride
..
and imposed from time to time regulations to control its 'undesirable' growth. The fIrst major
regulatory measure was the Tiruvitamkur Press Regulation Act of 1079 M.E. (1903-04)
which prohibited the sending of 'any books or newspapers wherever printed and published
which contains or whjch has on its cover by words, marks, or designs of an indecent,
indigenous postal system)89. The Tiruvitamkur state most successfully used its power to
'condition' the newspapers when it deported in 1910, the managing proprietor and editor of
King, his Government, the Dewan and other offIcials of the Durbar,90.
90 Report submitted to the Travancore Durbar by the then Dewan Mr. P. Rajagopalachari,
August 15, 1912.
210
The incident did not result immediately in a newspaper act as feared by the Tiruvitamkur
$
newspapers. There was a widespread fear among the Tiruvitamkur newspapers that the
government was about to formulate a new regulation to control them. This concern was
resounded in the editorials apgeared during this time in many Malayalam and English
newspapers published within and outside Kerala. Majority of the language newspapers wanted
support and rationalize the administrative action in no unclear terms must have been a
reflection of the uncertainty that loomed large over their existence. A few were also
concerned about the rightness of the King's action of deporting Pillai without making a public
enquiry into the allegations91 • Editors of a number of newspapers felt the need to have a code
of conduct that would help avoid a fresh Press law as also save individual journalists from
falling victims to the wrath of the executive92 • It did, however, led to repercussions in the
subsequent years as the government started keeping a close watch on the newspapers
published from Tiruvitamkur. A Press Room was opened in 1915 under the immediate control
of the chief secretary to the government with a view to keep the accredited representatives of
the Tiruvitamkur and outside Press authentically "informed of the important administrative
acts of Government". The Press Room was assigned the duties of examining newspapers,
collecting useful and instructive articles from English newspapers, marketing important
articles of interest on general administrative questions and policies and submitting daily
92 For instance, see the editorials of The Western Star (Trivandrum), 4th October 19iO; The
Swadharma (Trivandrum), 30th September 1910).
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reports 93 • The scope of the Press Room was enhanced in 1931 and was styled as the
Department of Information in 1935 under the Director of Information who acted as the link
between the Press and the government. While describing the functions of the Press Room the
Travancore Administration Report of 1930-31 says: "The increasing interest evinced by the
Press in the political developments taking place in British India and their natural repercussions
in the state necessitated more detailed examination and closer scrutiny of the newspaper than
In 1926, the Travancore Newspaper Act was promulgated, by which the fee for obtaining
license was fIxed at Rs.500 or below. The government was at liberty to cancel the license and
forfeit the fee in case the newspaper contained "any words, signs or visible representations
which are likely or may have a tendency directly or indirectly whether by inference,
the king, his government, any member of the ruling family or "cause feelings of enmity
between the different classes of people". It was upto the government to decide whether a fresh
The government made use of this Act to cancel and forfeit the license of Malayala Manorama
daily on the charge that the paper "in its issues dated September 2, 1938, September 3, 1938
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and September 6, 1938 contain words, and visible representations as seen from the head lines,
which are likely or may have a tendency directly or indirectly to excite disaffection against
or to bring into hatred or contempt the Government of Travancore" 95 • On the same charges
95 Government Order No. 287/38/CD, 10th September 1938, quoted in Koshy Mammen
Mappilai.
96 Ibid.
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