Civilization in the Carpathians

One of the most important discoveries in the history of humanity is that of the rupestral
paintings of the Coliboaia Cave, Bihor county, Western Romania. Research has proved that
they dated since the 38th Millennium B.C., and some of these paintings are graphic
representations of animals such as: a buffalo, a horse, a feline, one or two bear heads, a bull
head (similar to the one in Lascaux Cave, France) and two hairy rhinoceroses or maybe a
baby mammoth. Also we can find engravings of an overwhelmingly important value for the
European and for the worldwide civilisation, but they are kept secret, otherwise if they were
to be brought to light, they would enlighten even the worst “scientific” lies and falsities for
good. The importance of the paintings of Coliboaia resides in the fact that they represent the
man of the 38th Millennium B.C., living in the Carpathian environment, and being the first
who managed to tame the cattle, this being one of the most important social and economic
deed in connection to the evolution of the human species. But this can enable us to believe
that sheep could also be tamed those days, because they are more obedient than cattle, and as
guards we had dogs, which were in fact tamed wolves. We can see in the picture on the right 5
big bulls, 3 small bulls and a calf. The herd is lead by a man, and behind him two children are
playing. On the left-center of the photograph there are two persons: one is sitting on the
buttocks as if he or she was picking something up, and the other is positioned leaning
forward, this position being specific to a person that grinds with a rock. Beside these people
there is something like a place to live, surrounded by the animals enclosure. These people
weren’t as savage as modern archeology thought they were, at least because they practiced
throughout the millennia a symbolism of signals and signs of a great uniqueness in world
history, from which the first writing and the first religion of the cross were born and evolved
towards the monotheist religion of the Getae (Zamolxis’ religion or Arianism as the Judeo-
Christians falsified it, out of their hate of the Truth).

Some of these signs and signals we can find in future alphabets used within the inferior
basin of Istrium and outside the Carpathian chain. The normal succession of these signs
undoubtedly proves that the Carpathian environment was lived on since the 40th Millennium
B.C., by the same population which transmitted from one generation to another the oral
culture, the religion and the traditions throughout time (but bearing the same substance) and
changed into what we now know as being the fabulous world of the Getae, then the
Romanians of yesterday. On this account, I created the following table:

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 1. the 235 signs used by the Getae on the lead boards whose phonetic value I found.
There are also 116 signs used on four boards, for which I couldn’t understand their
sounds. With these signs the Getae wrote, and then the Romanians from the 2nd
century B.C. until the beginning of the feudal times.
2. the signs drown by the giants on the humongous rock of the Gaura Chindiei Cave (15 th
– 9th millennia B.C.) out of which some repeat themselves and others don’t have any
corresponding sign other than the unread signs on the 4 boards belonging to the Getae.
3. signs used on the china pieces discovered in Lepenski Vir, 7th millennium B.C.
4. some of the signs used in Tartaria writing, 6250 B.C.
5. some of the signs used in Vinča and Turdaș – the mysterious places of antiquity, i.e.
the end of the 6th millennium until the middle of the following millennium.
6. some of the signs used on clay boards discovered in Vadu Rău, 4000 B.C.
7. some of the signs used on the china pieces and the clay boards in Karanovo, 5th and 4th
millennia
8. the signs used on the two small rock boards found in Hîndresti (Iaşi), 4000 B.C.
9. the blank space for the signs of Gura-Haitii (3 rd millennium B.C.), where the rock
board measuring 1 meter high and 0,6 meters width and having 20 signs identical to
the ones on the Sinaia lead boards, disappeared from the Museum of Vatra Dornei.
10. some of the signs discovered in the caves and on the rocks of Buzău Mountains, 2nd
and 1st millennia B.C.

The information handed down from antiquity by both the Greeks and the Romans,
recognizes the fact that the ancient world considered the area around the Carpathians, as the
“Land of the Gods”, with the “City of God, and that it was here that the Human Race was
created, it was given an alphabet (seen painted in ochre on a rock in the Gaura Chindiei Cave,
in Caras-Severin County, made up of of about 425 signs from the 15000-9000 BC, most of
which are found on the Lead Tablets discovered at Sinaia), and a language called the
“Language of the Gods”, in which the Ariminian Christianity was practiced. From this early
cradle of civilization of mankind several migrations took place in the course of time.

The first migration was that of the Emes people (baptised “Sumerians” by those who
have strived for over 150 years to change their history) to Ki-en-Gi/Summer, in mid

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millenium 4th BC, but archaeological findings prove that there was a migration into those
places, a thousand years earlier. The old Romanian language has in its vocabulary (mocked by
the Romanian Academy, that considers us more Latinos than the ancient Latinos), a number
of 3,483 common words (identical or similar) with the Emes (called “Sumerian” by those who
have been trying to change the history of this nation) and 4,405 old Romanian words
composed of two or three Emes words. Romanians have now 1350 last names identical to
the ones in the Emes-Gi language (that is over 6,000 years old!), an inconvenient truth
that nobody wants to talk about, because if it were uncovered, the famous and untrue
European culture would really fall apart.
I have done a comparative study of the Emes-Gi and the old Rumunian language, and I
have found a number of 4,268 identical or similar words, as well as 4,405 words in the old
Rumanian language, made up of of two or more Emes.Gi words. And there are also a few
thousand words in modern Romanian, that have the same root with the Emes.Gi language, but
I did not insist upon them, because the old ones are far more important. Out of this fabulous
number of words identical or similar in the two languages, 1350 are still in use
nowadays, because some Romanians have them as their last names. Therefore this is
proof and we can prove to the world without a doubt that we, the Romanians, have been living
here, around the Carpathians for over 6000 years, and that we have legitimate proof of that,
not just some vision or other satanical contrivance, and that the language we have been
speaking derives from the old “Language of the Gods”, which is about 6000 years old. And
another truth that could be really devastating for the falsifiers of world history is that a great
number of the Emes people had left their original homeland, which was the area around the
Carpathians, and migrated to Ki-en-Gi, in mid 4th millennium, laying the foundation of their
famous culture, based in fact on their old Carpathian one, they had brought with them there.

Nowadays there are still many Romanians who have the following family names (1350),
coming directly from Eme.Gi, the Sumerian language:
(ș = sh; ț = ts; ce = che: ci = chi; che = ke; chi = ki)
Aba, Abur, Acaru, Acea, Acăi, Acu, Acuș, Ada, Adam, Adan, Adar, Adi, Adir, Adoc, Aga, Agan,
Agape, Agura, Alaman, Ama, Amaru, Ambar, Ana, Ani, Anca, Ancu, Antal, Apan, Ara, Arala, Aria,
Ata-man, Aur, Azog.
Baba, Baban, Bace, Baci, Bacin, Bad, Badara, Badi, Badu, Bae, Baga, Bagi, Bai, Baiu, Bala,
Balanga, Balașei, Balica, Balu, Ban, Bana, Banai, Banda, Bande, Bane, Banga, Banu, Bar, Bara,
Barac, Baracu, Baraga, Bare, Bari, Baroș, Barta, Basa, Bate, Baz, Baza, Bazil, Bădără, Băla, Bălă,
Bălu, Beda, Bela, Belei, Belu, Bena, Bene, Bera, Besa, Beșa, Beze, Bia, Biba, Bida, Bidi, Bila, Bina,
Bira, Biri, Biru, Bisa, Bișa, Biza, Bizu, Bobu, Bod, Boda, Bodu, Boha, Bohu, Bojin, Bola, Bole,
Boloca, Bologa, Bolohan, Bona, Boca, Bonga, Bora, Boru, Bot, Bota, Boț, Bubu, Bubui, Bucin, Buda,
Bude, Budi, Budu, Budo, Buha, Buhu, Bulă, Buluc, Bulugu, Buna, Bunga, Bunu, Bure, Buru, Buș,
Buşe, Buta, Bute, Butu, Buzura.
Caba, Cabar, Cace, Caci, Cada, Cal, Cala, Calo, Calu, Camara, Cana, Cane, Cangal, Canu, Cara,
Ca-radan, Caraș, Caroș, Cașu, Cata, Catar, Catu, Cau, Căle, Cărăușu, Ceangă, Ceara, Cega, Cena,
Ceta, Cia-chir, Ciba, Cibu, Cica, Cico, Cicu, Cigu, Cila, Cinca, Cincu, Cinda, Cioacă, Cioc, Ciomu,
Ciora, Ciotea, Cipu, Cire, Cita, Ciuba, Ciuban, Ciubăr, Ciuca, Ciucă, Ciuci, Ciuciu, Ciuciula, Ciuciur,
Ciucu, Ciucur, Ciugu, Ciuhai, Ciui, Ciul, Ciula, Ciule, Ciuna, Ciup, Ciupa, Ciupe, Ciur, Ciura, Ciure,
Ciurea, Ciuri, Ciurica, Ciuru, Ciuș, Ciuta, Ciutacu, Chebar, Checea, Cheșa, Chiba, chici, Chida,
Chidu, Chie, Chilă, Chile, Chima, China, Chinga, Chior, Chioșa, Chir, Chira, Chiru, Chis, Chisa,
Chisar, Chisim, Chiș, Chișar, Chișe, Chișer, Chișor, Chișiu, Chișu, Chit, Chita, Chiță, Chiza, Cîdu,
Cîță, Cîzu, Coca, Cocor, Cocoș, Cocu, Coe, Coga, Codin, Cora, Core, Coraci, Coroș, Corun, Coș,
Coșa, Cotocu, Coza, Cuba, Cuc, Cucă, Cuciu, Cucu, Cucui, Cucoș, Cuda, Cula, Culianu, Cun, Cuna,
Cune, Cunga, Cupa, Cura, Curcă, Curcu, Curui, Curuș, Cusa, Cușa, Cușu, Cuza.
Daba, Daban, Dabi, Dabu, Dae, Daga, Daha, Dala, Dalban, Dale, Damu, Dan, Dana, Dangal,
Danu, Dara, Dari, Daria, Darie, Daru, Dădacă, Dămii, Deca, Dede, Dedu, Delu, Den, Dera, Dere,

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Desa, Dia, Diba, Dibu, Dică, Dicu, Dida, Didu, Die, Diga, Dilă, Diliu, Dim, Dima, Dimi, Dina, Dine,
Dinu, Dira, Dirig, Dișa, Dișe, Diu, Dobă, Dobi, Dodu, Doga, Dogi, Dohi, Dola, Dole, Dolu, Dom,
Domu, Don, Dona, Done, Doni, Dop, Dopu, Dora, Doran, Dore, Doro, Doru, Dos, Duba, Duc, Duca,
Ducu, Dud, Duda, Dude, Dudi, Dudu, Dudui, Duga, Dughi, Dugu, Duhu, Dul, Dula, Duli, Dulu,
Duma, Dume, Duna, Dună, Dune, Dunga, Dur, Dura, Dure, Durina, Duru, Dușa, Dușu, Duzi.
Eana, Ebu, Edina, Edu, Elam, Egher, Elanu, Emma, Enchi, Encher, Enciu, Encu, Ene, Eni, Enii,
Eniu, Enu, Eram, Erin, Eșan, Eșu, Eșiu, Ezer, Ezeanu,
Gaba, Gabar, Gabăr, Gabară, Gada, Gadă, Gae, Gagea, Gaiș, Gagu, Gal, Galai, Galan, Galben,
Gali, Galu, Gana, Gană, Ganea, Ganu, Garaș, Gardin, Gardu, Garu, Gașpar, Gata, Gațu, Gaza, Găban,
Găman, Geba, Gegu, Gelu, Gene, Genea, Ger, Gera, Gere, Gepu, Geta, Geția, Gheba, Ghemuș, Ghena,
Ghezu, Giană, Giba, Gica, Gică, Gicu, Gida, Giga, Gigi, Gila, Gilă, Gilău, Gili, Gina, Ginea, Ginga,
Gingal, Ginu, Gir, Gira, Girei, Girin, Gireș, Giru, Gitin, Ghib, Ghiba, Ghicu, Ghidia, Ghido, Ghidu,
Ghiga, Ghila, Ghilă, Ghile, Ghimeș, Ghimu, Ghimuș, Ghina, Ghinga, Ghip, Ghira, Ghiriș, Ghiru,
Ghiș, Ghișa, Ghișer, Ghiușu, Ghiur, Ghiura, Ghiuri, Ghiuș, Ghiza, Ghizi, Ghizu, Gîb, Gîba, Gîdei,
Gînga, Goda, Godea, Goe, Gog, Goga, Gogă, Gogin, Gogor, Gogu, Gola, Golai, Golu, Goma, Gone,
Gonea, Gora, Gore, Gori, Gorin, Gorgu, Gorun, Goș, Goşa, Goșu, Gota, Gote, Goz, Gozu, Gub, Guba,
Gubală, Guca, Guda, Gudă, Gude, Gudea, Gudu, Gue, Guga, Gugu, Gula, Gule, Guli, Gulin, Gulu,
Guma, Gună, Gune, Gura, Guran, Gură, Gurea, Gureș, Gurgu, Gurin, Guriș, Guso, Guș, Gușe, Gușu,
Guriță, Guz, Guza, Guzu.
Haba, Hada, Hala, Hara, Hari, Haran, Haș, Hașa, Hașu, Hata, Heia, Hera, Hila, Hira, Hirian, Hiru,
Hiș, Hișu, Hobu, Hoda, Hodi, Hola, Honu, Honca, Hongu, Hop, Hopu, Hora, Hoși, Hoza, Huba, Huci,
Huda, Hudea, Hui, Hulă, Hule, Hulub, Huma, Hună, Hunca, Hura, Hursan, Huru, Husa, Hușea, Hușu,
Huza, Huzu.
Iaba, Ică, Icu, Ida, Idu, Iga, Ila, Ile, Ilea, Iliu, Iloe, Imrea, Inda, Inga, Isachi, Itu, Izina.
Kali, Kendy, Keșeru, Kiș, Koș, Kuki,
Laba, Lac, Laca, Lagar, Lagaru, Laha, Laie, Laiu, Lala, Lalău, Lalu, Lama, Lamu, Lang, Langa,
Lan-gu, Legian, Lela, Lele, Leru, Leș, Leșu, Ligi, Lia, Libiu, Lidian, Lila, Lilia, Lima, Lip, Lipa, Liră,
Lis, Li-șu, Liu, Lîla, Loba, Loda, Loga, Loi, Lolo, Lolu, Loza, Luba, Luca, Lucaci, Lucaș, Lud, Luda,
Ludo, Lu-du, Luga, Luha, Luham, Lula, Lulu, Luncă, Lup, Lupa, Luta. Luzu.
Mada, Madan, Mahalu, Mala, Man, Mana, Mane, Manea, Mangaru, Manu, Mara, Maraș, Mare,
Mari,
Marghidan, Marsa, Martu, Maru, Masa, Mata, Măgură, Meci, Meda. Megan, Meghir, Mela, Melan,
Melin, Melu, Mera, Meșe, Mete, Metea, Meza, Meze, Mezei, Mia, Mida, Mila, Mile, Milia, Milo,
Mina, Minu, Mira, Miru, Miș, Mitea, Mitu, Miu, Moca, Modora, Modrea, Moga, Mola, Molea, Mona,
Monu, Monug, Mora, Moroi, Morun, Moș, Moșu, Motru, Moța, Mudura, Muc, Muca, Mude, Mudur,
Mudure, Muga, Muha, Mulea, Mur, Mura, Mure, Murgu, Muru, Mușa, Muși, Mușina, Mușu, Muta,
Muza,
Nada, Nadu, Nae, Nan, Nana, Nap, Napa, Nata, Neamu, Nebi, Neda, Nedu, Neg, Nega, Negu,
Nena, Nenu, Nera, Neș, Neșu, Neta, Netu, Nica, Nicu, Niga, Nila, Nilea, Nimor, Nimu, Nina, Ninga,
Nini, Ninu, Nisa, Nisu, Nișa, Nișu, Niță, Nițe, Niți, Nona, Nora, Nosa, Nuc, Nucu, Numa, Nuna,
Nunu, Nura, Nuri, Nușa, Nuța.
Oae, Oană, Oazu, Ocă, Oci, Ocoș, Ocu, Oda, Odă, Ogaru, Ogor, Ohii, Ola, Olcu, Olei, Olu, Oma,
On, Ona, Onca, Oncu, Oni, Onoi, Onu, Onucu, Onuț, Orga, Orsa, Orzea, Osan, Osar, Osca, Ota, Otu,
Ozog, Ozon.
Paca, Pace, Padan, Pag, Paga, Page, Pagu, Pah, Pal, Pala, Pan, Pană, Pane, Panga, Panu, Papa, Par,
Pa-ra, Paru, Pasi, Pașa, Patar, Pate, Peci, Pel, Pelu, Pera, Peșa, Peşu, Pici, Pila, Piru, Pisan, Piso, Pîs,
Poh, Po-hu, Polog, Ponga, Por, Pora, Posea, Poşa, Puha, Puci, Pue, Pui, Punea, Puni, Punga, Pura,
Pusan, Pușa, Pușu,
Rab, Rabu,Racu, Rad, Rada, Radi, Rado, Radu, Ragab, Rara, Rau, Rey, Rib, Riba, Ribu, Rica,
Ricu, Riga, Rina, Rip, Rîpa, Rodu, Rog, Roși, Roșu, Ruba, Ruca, Rug, Ruge, Rugu, Rui, Rus, Ruz,
Saba, Sac, Sacară, Sachion, Sacu, Sada, Sadiu, Sadu, Saga, Sai, Sala, Sali, Saliu, Sama, Samara,
Sami, Sangar, Sani, Santana, Sara, Sarac, Saracu, Sarca, Sasa, Sasu, Sănduc, Său, Seba, Sebe, Sechel,
Sechi, Secu, Sega, Segean, Sepi, Sere, Sia, Sib, Sica, Siga, Sila, Sile, Sim, Sima, Sime, Simu, Sin,
Sina, Singa, Sipa, Sipo, Siru, Sisa, Sita, Sîia, Sînca, Sîre, Sobo, Sobaru, Soca, Soci, Socol, Sohoi,

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Soma, Son, Sona, Sonu, Sopa, Sopu, Sor, Sorin, Soru, Sota, Suca, Sucală, Suci, Suda, Suga, Suha,
Sula, Suma, Sur, Sura, Suru, Surupac, Suta, Suza.
Șagan, Șaganai, Șaghi, Șagu, Șaguna, Șamu, Șangă, Șara, Șaran, Șari, Șaru, Șeba, Șega, Șelu, Șera,
Șercane, Șerda, Șiba, Șibu, Șica, Șil, Șilo, Șima, Șinai, Șinca, Șincu, Șipa, Șiri, Şita, Șiu, Șocu, Șod,
Șogor, Șola, Şonga, Șopu, Șora, Șorea, Șorean, Șoșa, Șoșu, Șuba, Șubani, Șubău, Șubu, Șuc, Șucan,
Şucaru, Șucă, Şuchin, Șucu, Șuda, Șuga, Șugar, Șugu, Șuhan, Șuiu, Șula, Șuli, Șună, Șunei, Șura,
Șușală, Șușan, Șașară, Șuși, Șușu, Șutacu, Șuteu, Șuț, Șuțoi,
Taba, Tabara, Tacă, Tace, Tache, Tacu, Tală, Tana, Tara, Talpa, Talpe, Tama, Tar, Tare, Tau,
Tena, Tene, Tete, Teșu, Tezu, Tia, Tibar, Tibu, Tig, Tiga, Tila, Tili, Timar, Timaru, Timu, Tina, Tinu,
Tita, Ti-zu, Tîlea, Tobă, Toda, Todirica, Toga, Togor, Toma, Tomei, Tomi, Tomo, Tomu, Tor, Tora,
Tuba, Tuca, Tuce, Tucu, Tuda, Tuga, Tula, Tun, Tuna, Tupe, Tur, Tura, Turcu, Tușa, Tușu, Tuta,
Tutu.
Țaga, Țal, Țala, Țalu, Țană, Țane, Țanu, Țapă, Țară, Țenu, Țibară, Țig, Țiu, Țîr, Țîră, Țîru, Țoc,
Țol, Țola, Țole, Țolu, Țon, Țone, Țoni, Țop, Țopa, Țucă, Țucu, Țuli, Țulu, Țup, Țupa, Țupu, Țur,
Țura, Țurai, Țuru, Țuș, Țuțu, Țuțui,
Uba, Uca, Ucă, Uciu, Ucu, Udoi, Ulia, Uliu, Uma, Uncu, Unga, Ungur, Urai, Urda, Urdoi, Urea,
Urean, Ursa, Ursac, Ursange, Uruc, Urucu, Urum, Urze, Urzeai, Uță, Uțoi, Utumu, Uțu, Uzun.
Zabar, Zabu, Zaciu, Zad, Zada, zah, Zaha, Zahan, Zaharu, Zai, Zaiu, Zala, Zam, Zama, Zan, Zană,
Zanc, Zanca, Zane, Zanga, Zanu, Zapan, Zar, Zară, Zare, Zau, Zaza, Zazu, Zeca, Zecu, Zica, Zedu,
Zega, Zegan, Zeru, Zida, Zidu, Ziga, Zigan, Zigu, Zima, Zina, Zipa, Zira, Zisu, Zob, Zobu, Zoe, Zoha,
Zoia, Zogu, Zorzor, Zub, Zucă, Zucu, Zulum, Zună, Zura.

Although the poison of the Latin origin of the Romanians, put out in second half of the
19th century has only harmed their history and culture for many years, all kinds of people,
sick and tired of so many lies and angry at the wicked ones, have been trying to shovel out
this satanical monstrosity from our culture, and to get rid of it, in order to take back their true
history they stumble upon every step of the way, but it seems hard to make sense, because it is
very different from the one they had been taught in school.
I have found astonishing similarities between the Emes culture and many myths and
legends that came from ancient Romanian traditions. I have also found similarities between
the Emes religion and the religion of the Gets, as they appear carved on the Lead Tablets
discovered at Sinaia(www.ariminia.ro), and at the same time similarities to many of the
religious traditions of the Romanians, which in fact have nothing to do with the Judaic-
Christianity of Yahweh, but they have have something in common with the “religion of
Zamolxe”, also known as the Ariminian Christianity (Aryanism or Mithraism are names given
to this religion by those who have mocked it and have stolen most of its concepts).
I also have a small comparative study between the old Rumanian and Eme.Gi (Sumerian in
a more modern term they came up with) and Latin, in which I found a total of 115 common
words, similar or identical in all these three languages, and I sincerely believe that no one will
consider the Emes people as the ancestors of the Latin peoples. The historical explanation of
this linguistic reality is the migration from the Carpathians of the Ausones in the 17th-14th
centuries BC to the Italian peninsula, and that of the Trojans in the 12th century BC, after
their citadel was destroyed by the Achaeans, who were a Pelasgian people, that is a people
from the north of the Danube region.
A third study I conducted was done by comparing the Ariminian language spoken
nowadays, to the Emes.Gi, and it resulted in a total of 569 words, that are phonetically and
semantically identical or similar in both of these two languages.
The fourth one was a comparative study between the old Rumunian, the Irish and the Emes
languages, in which I found a total of 290 identical or similar words. I further did a
comparative study between Emes.Gi and Irish, and the result was a number of 205 common
words, also identical or similar, and finally the comparative linguistic study of ancient
Romanian and Irish has revealed that they have a number of 985 common words. And this is
only normal, because today’s Irish people are the descendants of the ancient Ions, who left

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their Carpathian land around the beginning of the I2th millennium BC, possibly a few
hundred years earlier, and settled in western Asia Minor, where from they migrated west in
the 12th century BC, and ended up in the misty island where they settled, as there was no
other piece of land to set foot on, farther than that.

1. the signs used on the clay boards of Tărtăria, 6250 B.C.

The second migration took place at the end of 4th millenium BC, being the population
that mixed with the natives to ultimately give birth to the Egyptian race, but the ties between
the Carpathian and the Nile Valley territories were maintained until the 3rd -1st century BC.
Diodorus of Sicily (in his book called the Historical Library, 3rd Book LX) presents a
legend of Atlas that says that after Hyperion died, the sons of Uranos ruled their kingdom
together. The most famous were Atlas and Cronos. Atlas inherited the territories around the
Ocean (meaning Black Sea), and Cronos inherited Egypt. By this myth the Antiquity still kept
in mind the migration from the Carpathians towards the Nile, which took place about year
3300 B.C.

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 Philon of Byblos (64-141), a Phenician who wrote Phoenician Hystory (some of its
fragments being available to these days due to the book Praeparatio Evanghelica (I.9),
written by Eusebius of Caesarea) also states that Cronos the titan, brother of Atlas, inherited
Egypt.
In the first book, XXVIII, Diodorus reminds us of the opinions of the Egyptian priests,
who said that there were various colonies which left from Egypt: in the Babylon - Caldeans
(another name for the old Sumerians), in the Peloponnesus the Danaans (namely the old
Pelasgians), in Macedonia we had the son of Osiris - Macedon, and around Pontus (including
the Curvature Carpathians area) the Colchians.
The historical works mentioned above prove that in antiquity a strong connection was
well-known between the ancestors of the Getae, the Macedonians, the Philistines, the
Emesh/Sumerians/Caldeans, the Egyptians, all being kin having their origin from the
Carpathian realm.

The third migration was in the early 3rd century BC, and was directed towards the
western part India, by the Aryans and the Harappa and Mohenjo-Daro cultures. Another
migration that took place about that time was that of a group of people from the
Carpathian area that ended up on the British Islands, and it was this group of people
that have built the megalithic structure at Stonehenge. Of the books read by me, I
gathered 267 words of Sanscrit origin, obviously linked to the old Romanian language, being
far more connected and semantically similar to the latter language than is Latin (the lovers of
Latinism lied to us all along), but only 30% of the Sanscrit words can be found in a different
form in Latin. In the same manner, I gathered 116 words of the ancient Egyptian language
(reading about the civilisation of the Nile River), these proving that there was a strong
linguistic and religious connection between the ancient Carpathian civilisation of the 4 th
millennium and the one on the Nile River. Some of the signs used in the above-mentioned
cultures we can find also on the lead boards of the Getae.

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 The table includes: signs used in the Mohenjo-Daro writing (1) - years 2500-1200 B.C.,
signs used in Touareg and Berber writings (amazigh and kabili) of Northern Africa, (2) -
centuries 15-3 B.C., signs used in Lybian and Numid writing (3) centuries 15-3 B.C., signs of
the Getae (4), signs (for marking the logs) used by the rafters on the Bistrița River (5) about
year 1880 discovered by the Romanian historian and linguist B.P.Haşdeu.
The Brahmi alphabet used starting from the 6 th century B.C. is another proof of the
connections between the Carpathian realm and the ancient civilization of India.

This table consists of: signs of thr Brahmi alphabet (1) - used from the beginning of the 6 th
century, the Siberian alphabet (2) Orhcon from the 5 th century, the Siberian alphabet called
Ienisei (3) - used also in the 5 th century and signs from the Getae alphabet (4) as well as the
ones used by the rafters of the Bistrița River (5).
Another migration that took place around year 3000 B.C. headed towards the Western part,
the migrants arriving on the British Isles, where they started to build megalithic architectural
structures.

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 The fourth migration was that of the Hicsos to Egypt, around 1750 BC (according to
Egyptian written texts), when a group went south to the Arabian Peninsula (Sabaeans). Some
of these people quickly withdrew from the land of Ra and stopped in Canaan or Palestine.
After the Hicsos were driven out of Egypt, around the year 1540 BC, most of them settled
throughout Palestine (Philistines).

The table contains: signs of the consonant alphabet (1) used in Byblos, years 2000-1500
B.C., the Saba consonant alphabet (2) used in the 12 th-6th centuries B.C., the Frigian alphabet
(3) used within years 900-500 B.C. and some signs of the Getic alphabet (4) plus some signs
used by the rafters on the Bistrița River (5).

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 The above table contains: signs of the Phenician archaic alphabet (1) - 12 th century B.C.,
the signs of the Aramaic alphabet (2) - 7th century B.C., signs used in the Sirian-Palestinian
writing (3) - 3rd century B.C., signs of the Getic alphabet (4) and the signs of the rafters on the
Bistrița River (5).

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 The fifth migration is that of the Cabiri Amazigh population, which reached Spain,
where some of them settled at Tartesico and Turdetano, while some swift ones set foot in
North Africa, being known as the Kabili nowadays.

The signs used in the writing from Mohenjo-Daro (2500-1600 BC) where the Mauryan
empire appeared in the IIIrd century BC – the first column on the left; the next column to the
right shows the writing used by Touareg and Kabyles in the XV–IV centuries BC; the third
column contains the writing used by the Kabyles from Libya in the XV–III centuries BC; next
column to the right reveals the Getae alphabet discovered on the lead plates and the last

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column shows the signs used by the Rumunian rafters on Bistriţa river around 1880’s to
mark the logs.

The above table shows: the signs in the Iberian (Tartesico and Turdetano) writings of
centuries 10-5 B.C., in the South-West (1), in the South-East (2), in the North-East (3), along
with the signs of the Getae alphabet (4) and the signs engraved on wood by the rafters of the
Bistriţa River (5). About the same time the Ausonians arrived from the Carpathian range
to the Italian Peninsula.

The above table presents the signs used for Marseille writing (1) - 8 th century B.C., signs
used in Etruria (2) - 7th century B.C., Latin archaic and classic alphabet (3) - 6 th-1st century
B.C. and at the end (4 and 5) we can see the signs of the Getae alphabet and the ones used by
the rafters of Bistrița River in 1880! And running the risk of flying off the handle the

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conventional historians, I will remind also other Carpathian descendants: Pelasgians
and Achaeans, migrated to Peloponnese.
A Romanian who lives in New York told me about interesting show “America Unearthed,”
investigate archaeological sites similar to those found in the Carpathian area. I searched on the
Internet and I found three stones with inscriptions and signs that have undeniable similarities
to the alphabet used by the Gets on the Lead Tablets, discovered at Sinaia, Romania, in 1875.
Let me begin by mentioning a few things about the mysterious and obscured Lead Tablets,
discovered while digging to drain some water springs, when King Carol I, King of Romania
wanted to build a castle there. They were buried in the ground in the vicinity of the old
monotheistic cult hermitage of the Gets of Saint Ana. Among the lead tablets there were some
made of gold, and all of them were donated to the above mentioned king, who ruled Romania
at that time. After the originals made from gold were copied in lead, they were melted, and
the metal was used by the king. It is not known exactly how many tablets existed originally,
but between 1920 and 1945, when they were stored at the National Institute of Archeology,
their total number was in the hundreds, according to the institute officials at that time. Several
Romanian historians have openly shown their crazy hatred towards these tablets, that shed a
different light on the early history of the Gets and entirely contradicted that of the Judaic-
Christians, and partially the history of the Roman Empire itself. During World War II Dan
Romalo, then a student at the Polytechnic Institute of Bucharest, photographed the tablets
with the support of an employee of the above mentioned institution, some of the tablets
appear in several video clips, but only two of them have been preserved in good condition out
of a total of 74, seen in photographs. Since then some of them have been “stolen” from the
National Institute of archeology, under the indulgent eyes of the management of the National
Institute of Archeology in Bucharest, so that now there are only 38 tablets left , while some of
them reappeared in other parts of the world, as ancient souvenirs. Below I put three pictures
of some archaeological pieces, with their inscriptio sinscriptions on tinscriptions.

The image on the left, has a single inscription, which I copied underneath it, and below I
put the signs in the alphabet of the Gets, used in the inscriptions of the Lead Tablets. The
signs used in both kinds of writings show that they have a common root, because some of
them are identical and others are similar. As for the image on the right, I copied the three lines
of writing, and put them to its right. Underneath I attached most of the writing signs and
below, I put similar or identical letters of the Gets’ alphabet, for comparison.
Even though there are obvious connections between these kinds of writing, they seem to be
hard to understand, and even harder to prove through logical arguments of the conventional
“official history”, because this has been the result and the product of bunches of lies and
forgeries, that could terrify anyone in sound mind, able to understand that Europe’s history
and culture have been manipulated and hence the poison spread wherever Europeans
migrated. That explains why most archaeological discoveries made in North and South
America, which have clear ties to the ancient Asian, Mediterranean or European cultures, are

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regarded as “weird” or even considered to be forgeries by certain individuals set on lies, or
with sick minds.

I have not copied the writing on the stone seen in the picture above, because the signs are not
very clear, and in order to avoid making mistakes, I prefer to put below, a table with the signs
used on the lead tablets, and whoever has the artifact should make a copy of the signs and
compare them with those of the Gets.

The Romanian from New York also told me to take a look at the pictures of the artifacts
“discovered” in the Burrows cave, because those objects could also have secret links with the
Carpathian lands. Even though it is not clear where exactly these objects were found (perhaps
the suspicion is maintained intentionally, in order to be easier denigrated, as being made by
people who suffer from forgetfulness, or even regarded as forgeries), it is clear that they are

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authentic as far as the informational message they convey is concerned, and to prove it, I will
show you some of them, to be able to see for yourself the obvious connection to the
Carpathian area and culture.

The image on the left is that of a centaur, drawn on a stone found in the Burrows cave, and
next to it, is a drawing inspired by the ancient legends about centaurs, although some of them
directly and explicitly refer to Getos, the centaur of the Gets. The third image is of such a
fabulous animal carved on a gold dish, exquisitely made around the year 260 of our era,
which is part of the treasure uncovered at Sannicolau Mare, Timis County, in western
Romania.

On the left of the row above is a profile that has a small inscription formed of 11 signs,
including four with red triangles above, found only in the alphabets used by the Gets on the
Lead Tablets, some of them can also be found in the Greek alphabet, and the letter S in the
Roman one, but these (the old Greek and Roman alphabets) have also derived from the Gets’
alphabet. Next to it, there is a copy of a religious inscription, also from the Burrows Cave,
which has over it, a stylized image of a man with a cross in a circle for a head. Next to it, I put
a small amulet with a text dedicated to the crucified Orpheus, thus I would like to point out
the obvious similarity between the letters used in the two inscriptions, in spite of the fact that
they are thousands of kilometers far away from each other!

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 In the row above, on the far left corner there is a stone, which was also discovered in the
Burrows Cave, and on it is the profile of a man, wearing a hat, very similar to that of the Gets
– the picture next to the right is of a scene depicted on the Trojan's Column – and in the far
right hand is an Arimasp, also wearing a hat similar to those of the Gets, and also to the
character that has once lived in the land that is now the United States of America.

The photo on the left is that of a stone with an intricate work of art, where we have in its
center a person who seems to have been crucified, and on the right side there is an “open
hand”, symbol specific to the Scythian populations, to the Philistines of Palestine, and also
found on Lead Tablet # 28. Above the cross is written IHI, which according to the Gets’
language rule, as found on the tablets, should be understood as III, meaning the Redeemer or
the Savior. To its left there is a kind of a cave with rays around it, and this may indicate a
sacred place, and above it, floating in the air there are what looks like “three balloons”, above
the deer, just like the ones seen in the cave paintings of Coliboaia, 38000 BCE. These three
circles were also found on the chariot-urns discovered in the area where the ancient Gets lived
between the 15th - 10th centuries BC, being transmitted into the early 20th century, on
different objects that were part of the Romanian peasant folk art heritage. And this particular
cave was the sacred birthplace of the Son of Man, Domoz Tomu, as the Gets used to call him,
the one that the Romans used to call Mithra, when the religion of the Gets became the religion
of the Roman emperors, starting with Commodus in the year 180, and had this status until the
year 380, when by the wickedness of Ambrose and the Hispanic emperor Theodosius, it was
replaced by the Judaic-Christianity. On the right I put an image from the Lead Tablet # 44,
made in the year 40 BC, on the occasion of the death of Boero Bisto, leader of the Gets, and
on it you can see the entrance to the cave, and in front of it, an angel holding the wheel of life
and fate in his hand, also a bull’s head set on a tripod. The small circle with three dashes
down is found in the Gets’ alphabet, a sign with the phonetic value for letter “U”.

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 The model of the crucifixion is very old in the culture of the Carpathian peoples called the
Gets, as we find it on a pendant from the 3rd - 1st century BC, and in it we can see Orpheus,
crucified on a cross with the inscription: “OPΦEOC BAKKI KOS”, meaning Orpheus, the
Pastor or the Crucified Shepherd. Under the crucified person on the stone discovered in the
Burrows Cave as seen above, we can see another one, which stands hands stretched out into a
cross. And this religious aspect is also specific to the Carpathian areal, as we find it carved on
a small statuette discovered at Lepenski Vir, on the right bank of the Danube River, 8000 BC,
which in fact represents the Creator of the seen and unseen worlds, and its theological
significance is the profound peacefulness or the deep satisfaction attained through quiet
meditation and wisdom, reaching thus eternity. Our legends that tell about the golden eagles
or the magical birds, consider that these birds retreat in the Mountain of Tranquility, to die
there, and according to these myths, this mountain was located in the Eastern Carpathians.
Over the head of the divinity, are written the following signs, HIIIIH.

On the left I put the medallions of Tablet # 33 of the two leaders (those of the Sarmatians
and the Scythians), next to them is the “hand” of the Gaura Chindiei Cave, Mehedinti County,
Romania, a cave painting of the 15000-10000 BC, and on the right is a stone plaque, which
has on it the open hand again. Nowadays those who rule Palestine consider this archaeological
object as Judaic art, but at the time it was created they did not know why a hammer was used
in carving stone, and in that land, the Philistines who were a Carpathian people had been
living there since mid 18th century BC, but never forgot the ancestral traditions of their
homeland.
The hand, as symbol of the sacred has been used by the Scythians and Sarmatians of
the Eastern part of Dio Getia (The Holy Land of the Gets), as it appears on the Lead Tablets
(T 33), and later in the Get-Goth kingdom established in the year 493 by King Theodoric the
Great, who built at Revana, its capital, an impressive church, known today as San Apollinare
Nuovo. Theodoric's heirs were trying to keep his legacy intact, but the Greeks of the
Byzantine Empire conquered the entire peninsula between 534-556 AD and destroyed the
tomb of Theodoric, throwing out his bones because at the time the Ariminian Christianity,
also known as Religion of the Cross, the religion of Zamolxe was practiced, and it is this
religion that the monstrous Judaic-Christians bastards have falsely called Mithraism or
Aryanism. The mosaics in the church built by Theodoric were all destroyed, with the
exception of two scenes that are reminiscent of the old religion: the scene of the Magi (which
is not found in the writings of the Old and New Testament) and the scene of the Creator, that I
placed next to the statue of the Goths’king's daughter. On this mosaic, on the right side of the
Heavenly Father’s head, one can see an outstretched hand (above, the picture on the right,
which is not specific to Judaic-Christianity. as some who have been caught lying like truth
would like to believe).
Amalasunta (third picture on the right, shown above), was the daughter of Theodoric, the
successor to his throne and Queen of the Ostrogoths, 526-535 AD. Her statue, located
currently at the Kunsthistorisches Museum in Vienna, shows her sitting on the throne, with
her right hand extended at the elbow, in the same position with the carved hand on the stone
discovered in the Burrows cave! On the the Creator’s altar in Theodoric’s church, two loaves

17
of bread (shown below, the first image on the left) having one cross in the middle, sacred food
used in the communion, as we find in the Bogomils or Vlachs’ writing entitled the “Book of
Enoch” or Eno, according to the law of truth. Nowadays the Romanians still use this ritualistic
food at ”Pasca” or Easter, and they call it Easter Bread, shown in the second picture 2 below,
but it also appears carved in wooden folk art pieces (picture 3). On the far right hand I have
enlarged the image of an eagle about to fly. This bird is specific to the Gets’ religion, known
as the Ariminian-Christianity, which has nothing to do with Judaic-Christianity.

In the second row, the first image I put on the left, is the Bowl of Knowledge, as it appears
on the altar of the Heavenly Father, which is identical in form to the one discovered on the left
bank of the Danube, on the lead plate of Romula, (the picture on the right), an object from the
2nd century BC. In the middle is the symbol of the union of the Son of Light with the Son of
Man (the eight-point star), also found on the same altar, but I am going to further write more
about that.

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 On the left is a stone also from the Burrows Cave, with a design on it that resembles the
image of the Savior on Lead Tablet # 3, discovered at Sinaia, and shown in the adjoining
photo. The stone object has IHI inscribed over the head, which reads the Redeemer or the
Savior, and under the beard the signs ΠHO (PIO in the Latin Alphabet), which reads “pio” or
“piu”, meaning faithful believer and pious, in the old Romanian language. I will further try to
explain in two possible ways, how the basic concepts of Ariminian Christianity (the religion
of Zamolxe, Aryanism, or Mithraism as the Judaic-Christians falsely called it with their
bugle) reached North America, and to answer the question about when in history these
forgotten historical facts took place.
The first hypothesis of the arrival of the Ariminian-Christians in North America refers to
the period between 380-395AD, when by the edicts of the emperors Gratian, of the Western
Roman Empire and Theodosius, of the Eastern Roman Empire, who were both controlled by
the fiend Judaic-Christian bishop Ambrose, the Judaic-Christian cult was imposed to the
peoples of the empire, as a variety of the Mosaic Pharisaical Religion, that had as its main
writing - the Bible. Then in the year 38 AD, the Gets’ religion was banned throughout the
entire Roman Empire, the Ariminian Christians’ possessions were confiscated, their sacred
temples and places of worship were destroyed, just like those belonging to their religious
associations, and those who opposed them were killed by their swords or being burned at the
stake. This is how tens of thousands of priests and worshippers perished. With pure hatred,
all the sacred books of the Ariminian Christianism were destroyed, among them an important
book called the “Book of Eno”( falsely called Enoch ) and its most sacred book called the
“Bible”, which was in fact its most important writing. This might have been the time when
some of the people, who were so desperate because of their ill fate, left their homeland and
went into the wide world, heading west towards the sunset at the horizon, to the “Other
World”, or to the “Other Realm”. This mysterious far away world or realm is mentioned in
many popular folktales of the Romanian people, but where exactly it would be, is not clearly
specified.
A second hypothesis of the arrival of these people, whose ill fate brought them to North
America would be the travel around the world of the Get / Walachian, known as the “Scythian
from Istria” (Istria, a citadel located in Scythia Minor), Aethicus Ister, navigator and great
scholar, also general and physician, who traveled around the world between 461-465 AD,
leaving a written account in a 10-volume “Cosmogony”. and an “Enlightening Catalogue of
Traveling around the World”. Perhaps some of these sailors, knowing that at home, in Scythia
Minor (today’s Dobrogea, in the southeastern part of Romania), a new current started by the
Judaic-Christians was blowing, decided to settle in these far away foreign lands, where they
found peace and quiet.

As strange as it seems, the similarity between some objects found in the “Burrows Cave”
and the Ariminian Christianity, is completed by “Padre Crespi’s collection, of Ecuador. On
some objects there are visible symbols of writing, that are similar to those used by the Gets in
the Lead Tablets, as well as symbols used in the religion of my Carpathian ancestors. Also
striking to the eye are similarities between the traditional costumes of some Inca Indian tribes
and the traditional Romanian peasants’ costumes, from different regions of Romania.

There are still a few less important migrations, the last one being the one led by Alaric, in
the year 410. He reached Rome and saluted the former glory of the Romans with the sword,
but because death would not allow him to perform other acts worthy of being inscribed in the
tally of time, his descendants lived for a few years in southern France, then went to Spain and
founded the states of the Gets and Goths (as the Spanish chronicles write), and they existed as
such until the Arabian occupation, in the year 711 AD.

19
 The picture above has in its center the legend of Jesus Christ or the Savior, as the Gets
knew it in mid 18th century BC, and depicted it on the Lead Tablets #1 and #3, described in
my book entitled:“Adevaruri ascunse”, 2014 (“Hidden Truths”). On the left is the Tree of Life
(the Tree of Knowledge of Good and Evil, the Red Apple, Axis Mundi, the Hub of the
Universe, God's Fir Tree, the Pillar of Light or the Bundle of Light) with nine branches,
which gave the astronomical and astrological calendar of the Gets’ theosophy, with weeks of
nine days and a year made up of 10 months made up of 36 days each, with an additional five
or six days, as needed in the end. On the right is the Tree of Life with seven branches, that
gave the pastoral-agrarian calendar, with seven-day weeks.
These historical facts can be proven archaeologically with artifacts from 8000 BC. Above
them I put the six-pointed star, discovered at Sinca Veche, from around 5000 4000 BC, but it
could be even older. The one with an inside spiral represents the concept of the union of our
Heavenly Father (the triangle pointing up) with Mother Earth (the triangle pointing down) in
perfect communion and harmony to eternally create and renew life on earth, everything
turning from the One into the Infinite and vice-versa, but only according to the Law. The
spiral represents the movement of creative energies manifested outside the apple or the auric
egg (they considered the universe as an egg or an apple) that returned to their origin in its
core or center. The second six-point star represents the union between the Heavenly Father
and Mother Earth through the Pillar of Light, which is the core or the middle of the egg or
apple. These conceptual symbols ( there are more of them in the book) of the Gets’
theosophy, are present in modern physics under the name of “tor theory”. All the other signs
have very clear and precise meanings in the religion of the Gets and in Ariminian Christianity,
and they have been used in the Carpathian lands for thousands of years since before our era,

20
and even in traditional objects of the old Romanians, handed down from generation to
generation.
The square with a cross in the middle is the symbol of the Son of the Light and the Son of
Man, but for these concepts other signs have also been used.
The pastoral-agricultural division of the year by the Gets was done in four quarters:
- December 25, the birth of the Son of Light or Christmas, start of the astronomy and
astrology year in the Gets ancient religion.
– March 25, birth of the Son of Man, Easter or New Year.
– June 25, the Incarnation of Holy Life in the womb of Mother Earth (the germination
of all kinds of seeds, reborn in the following spring).
– September 25, the Day of the Large Cross, or the Feast of Mother Earth.

Constantin Olariu Arimin

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