8606 Unit 4
8606 Unit 4
SOCIAL INSTITUTIONS
Written by:
Tehsin Ehsan
Reviewed by:
Dr. Munazza Ambreen
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CONTENTS
[Link] Description Page No
Introduction ..................................................................................................... 77
Objectives ......................................................................................................... 77
4.1 Definition of Social Institutions...................................................................... 78
4.1.1 Characteristics of Social Institutions .................................................... 78
4.2 Functions/Roles of Social Institutions .......................................................... 80
4.3 Types of Social Institutions ............................................................................ 81
4.3.1 The Family ........................................................................................... 82
4.3.2 Economic Institutions .......................................................................... 85
4.3.3 Religious Institutions ........................................................................... 86
4.3.4 Political Institutions ............................................................................. 88
4.3.5 Educational Institutions........................................................................ 89
4.3.6 Play and Recreational Institutions........................................................ 92
4.4 Self-Assessment Questions.............................................................................. 95
4.5 Suggested Readings ......................................................................................... 96
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INTRODUCTION
As we group up there are many different influences which affect our behaviour. When we
are very young, it is the family, especially mother and father who affect us the most.
After a certain age, we begin to go to school. School has a major impact on our behavior
and in shaping our personality. In addition, the community of which we are a part also
affects us and guides our actions. All of us belong to a particular religious group; each
religion also has guidelines about right behaviour. In today’s world, T.V and mass media
also exert a very strong influence on our thoughts and activities. In this unit all these
influences in the form of different social institutions are discussed.
OBJECTIVES
After reading this unit you will be able to;
1. define family and state its changing nature;
2. state the role of family as a social unit and optimal functioning of human
behaviour;
3. recognize the characteristics of community;
4. indicate the role of religious group and how they influence social behaviour;
5. assess the role of school as a socializing agent;
6. identify the socializing influence of recreational institutions;
7. explain the importance of economic, political and educational institution in the
society
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4.1 Definition of Social Institutions
An institution is a mechanism of social cooperation that governs the behavior of a set of
individuals within a given human community. Institutions are identified with a social
purpose and stability that helps individuals to excel in their lives and intentions. Every
society has structures which provide a common social framework. These structures can
be broadly referred to as social institutions and are distinct from any organization that
results from the political realm.
The term "institution" is commonly applied to customs and behavior patterns important to
a society, as well as to particular formal organizations of government and public service.
As structures and mechanisms of social order among humans, institutions are one of the
principal objects of study in the social sciences, such as political science, anthropology,
economics, and sociology. Institutions are also a central concern for law, the formal
mechanism for political rule-making and enforcement.
“Social institution are those ways of inter relationship in society which are eternal and
acknowledge by the society.” ([Link])
“Social institution is the name of inter co-ordination of social relationships.” (Young and Mac)
“Social institution represents the social structure and machinery through which human
society organizes, directs and executes the multifarious activities, required to satisfy
human needs.” (H. L. Barners)
2. Institutions are social arrangements that channel behavior in prescribed ways in the
important areas of social life. They are interrelated sets of normative
elements/norms, values, and role expectations that the people making up the
society have devised and passed on to succeeding generations in order to provide
permanent solutions to society’s perpetually unfinished business. Institutions are
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cultural imperatives. They serve as regulatory agencies, channeling behavior in
culturally prescribed ways. Institutions provide procedures through which human
conduct is patterned.
4. Institutions are, by definition, conservative. They are the answer of custom and
tradition to questions of survival. Although absolutely necessary for unity and
stability, institutions in contemporary society are often outmoded, inefficient, and
unresponsive to the incredibly swift changes brought about by technological
advances, population shifts, and increasing worldwide interdependence.
At the base of virtually all formulations of the concept of a social institution lies the notion of
rule-following behavior. Institutions reflect behavior that is highly organized, in the sense that
the behavior represents a relatively predictable or non-random pattern. And such patterns
emerge as the result of the following of rules; they are systems of rules of conduct.
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Sometimes the rules seem to be a property of the human agents themselves. Agents
follow rules unconsciously as if, in effect, programmed to do so. Writers who take an
evolutionary perspective on social institutions often incline to this interpretation, even
though most are aware that rules have other meanings as well. They stress the skill-like
nature of behavior, which implies that the rules guiding behavior are often necessarily
inexplicit or tacit). Sometimes, however, social institutions seem to consist of rules
external to individuals. Such rules are more in the nature of side-constraints that channel
the behavior of individuals whose operating principles may not be the following of rules
in the first sense. For example, the agents may be consciously maximizing their utility
within a framework (like private property rights) that constrains their choices. In both
cases, the rules generate an orderly pattern of behavior.
As we look at the institutions of our society we must not forget that institutions are made
by people and can therefore be changed. We should be guided by the insight that even
though institutions appear to have the quality of being sacred, they are not. They can be
changed, but critical examination is imperative. Social scientists must look behind the
facades. They must not accept the patterned ways as the only correct ways.
Another important aspect of social institutions, one closely related to their order-
producing and rule-like aspects, is their capacity to economize on knowledge or
information. The late Ludwig Lachmann put it this way:
An institution provides a means of orientation to a large number of actors. It enables them
to coordinate their actions by means of orientation to a common signpost. . . The
existence of such institutions is fundamental to civilized society. They enable each of us
to rely on the actions of thousands of anonymous others about whose individual purposes
and plans we can know nothing. They are nodal points of society, coordinating the
actions of millions whom they relieve of the need to acquire and digest detailed
knowledge about others and form detailed expectations about their future action.
(Lachmann, 1971, cited in Langlois, R. N. (1986).
Thus, by making the behavior of others more predictable, institutions reduce the amount of
information we need to behave effectively in society. Institutions viewed as rules, customs,
routines, habits, or conventions contain or embody knowledge about effective behavior.
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3) Familial Functions: The main responsibility of social institution is to increase the
human race. Similarly the social institutions are supposed to bring up the new
generation this is done through the family and marriage.
4) Religious Functions: The principle aim of the religious institution is to satisfy the
religious or spiritual needs of the society. The religious institutions uphold mutual
relationship between human being and Allah (S.W.T). It provides sustain ability
and durability to society.
5) Social Control: The basic objective of the social institutions is to maintain social
control in the society. Social institutions provide formation to its members through
exemplary characters. Through this formation it expected from the members that
they would be following these models in their normal routine social life.
6) Social Transformation: The social institutions protect the social inheritance by
transforming it from one generation to another. If this transformation is not done
then it will be difficult to sustain the existences of the society. e.g. in our daily life
we act and behave whatever we are taught during to process of socialization.
7) Socialization: Social institutions play vital role in the socialization of the
individuals. It is therefore, the members of each society posses particular
characteristics which separate them from the other societies. The purposed
characteristics of social institutions are also necessary for their own existents. For
this purpose the social institutions organize the socialization of its members.
Institutions are social arrangements that channel behavior in prescribed ways in the
important areas of social life. They are interrelated sets of normative elements, norms,
values, and role expectations that the people making up the society have devised and
passed on to succeeding generations in order to provide permanent solutions to society’s
perpetually unfinished business. Institutions are cultural imperatives. They serve as
regulatory agencies, channeling behavior in culturally prescribed ways. Institutions arise
from the uncoordinated actions of multitudes of individuals over time. These actions,
procedures, and rules evolve into a set of expectations that appear to have a design,
because the consequences of these expectations provide solutions that help maintain
social stability. The design is accidental, however; it is a product of cultural revolution.
In sociology, “institutions” refer to a realm of public action with its own sets of organized
rules and beliefs that direct how a society will carry out its basic needs. Following are the
institutions which play an important role in building of a society:
Families of orientation are those in which a person is born into. It is in these groups that
an individual learns to communicate effectively with others. That individual then goes on
to later form what is called a family of procreation, which includes all members of their
newly formed family. For example, a spouse and children.
Most parental units are legally bound to each other through marriage. A marriage is the
union of two consenting adults. This partnership is formed in many countries around the
world and depends on the societal norms classified by a particular society. In the United
States, the only legal form of marriage is monogamy. This form of courtship can only
take place between one man and one woman. However, in other countries, such as in the
Middle East, polygamy is an accepted form of marriage. Polygamy allows more than two
people to be wed without becoming a social outcast in their community. The marriage
patterns in an area are determined by what is viewed as acceptable in that society.
(Kendall, 2006)
Within the field of sociology there are many different points of view regarding the
importance of family and the role of its members. From the functionalist perspective, these
groups are viewed as essential in maintaining the social stability of society. However,
according to those of the conflict and feminist perspectives, families “are sources of social
inequality and conflict over values, goals, and access to resources and power (Kendall,
2006).” They serve no other purpose than to create hardships and distress. The third
perspective is that of the symbolic interactionist. They believe that family’s main purpose
is to act as a form of support in which relatives develop and share many commonalities.
Lastly, the postmodernist perspective praises the diversity of families but states that “as
people have pursued individual freedom, they have been less inclined to accept the
structural constraints imposed on them by institutions.” (Kendall, 2006)
In earlier times, women were expected to stay at home, maintaining the house and raising
the children, but now it is perfectly acceptable for women and men to share the work load
and household responsibilities. An additional structural change includes the single-parent
household where there is only one parent to raise the child/children. In recent years, there
has been an increase in one-parent households due to divorce.
Have you ever thought about who you are? Where I belong to? To whom do I owe my
existence? What and where are my roots? You may not have given a conscious thought to
it. But if asked, you will immediately reply that my name is so and so. You will tell your
grandfather’s name. You may also tell some famous ancestor’s name. You may tell the
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name of the city you were born, the city you live at present. All these statements are
mostly related to your family, some to neighborhood and community.
All of us belong to a family. Family is the basic unit of any society. Family is that basic unit
where we learn to live with other fellow beings. In more than one way it teaches us to be
social, to live in harmony with other human beings. It also teaches us moral values and
social norms. Man is a social being. Man cannot live in isolation. To live in a society we
have to follow certain rules and regulations. These are called social norms. There are
certain legal rules too. By not following them one can go to jail. There are some moral and
ethical rules for which there is no punishment by law for them but we are answerable to a
higher court that is our inner self. We may suffer a great deal by not following those norms.
Our first teachers are our parents, our family. In our Society we have always given
importance to family. Earlier we mostly had joint families. In joint families 3 or 4
generations used to live together. There were grandparents, uncles and aunts living under
one roof. We have always given great deal of importance to our familial relationships.
That is why we have different pronouns for different relationships in the family. For one
word uncle & aunty in western societies we have different synonyms in our relationships.
For our maternal and paternal grandparents, we have Nana, Nani, Dada and Dadi, not just
Grandma or Grandpa. Family acts as the foundation stone of our lives.
a) Advantages of family
Joint or extended families have many advantages.
1. The young children, the aged, the weak and sick were all taken care of. It gave
security to them all. For various reasons the trend today is of smaller families. They
are called nuclear families. A family consists of parents and their children. It has
been found that the children brought up in joint families have more balanced
personality because joint families provide a more wholesome environment for the
right development of the children.
2. Family environment plays a very important role in the child’s growth.
It shapes their physical, mental and emotional faculties.
There is a great emotional bonding which takes place during childhood.
It gives them security and confidence which is important in dealing with
difficult life situations, later in life.
Whether brought up in joint family or nuclear family a lot depends on the
amount of time devoted to children by family members, be it father, mother,
grandparents, uncles, aunts or elder brothers and sisters. It gives them the
feeling of security and well being.
If the parents listen alternatively to them and reply to their questions,
children feel important, it encourages them to develop their own thinking.
This is the first Psychological step in the development of analytical and
scientific mind.
Aristotle, one of the greatest philosophers has written “the family is a natural institution
created to fulfill our daily needs.” Actually the institution of family was created, when
people recognized the interdependence of men and women, and other fellow beings. The
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institution of family grew stronger with the growth of civilization and culture. Its form
and structure has been changing. Today the change is more rapid, but the essential role of
the family remains the same. With the advent of T.V. and internet the world has become
smaller or rather our own inner world has become bigger. But even so the importance of
family and family ties cannot be undermined.
Children must remember that if parents teach them something or impose discipline it is
for their own good. If children do not realise this, it may give rise to a feeling of rebellion
which can play havoc in their life later on.
b) The Specific Functions of the Family
1. The control and regulation of sexual behavior.
2. To provide room for new members of society (children).
3. To provide means for the economic and emotional maintenance of individuals.
4. To provide opportunity for primary socialization of children.
Activity-1
Fill in the blanks in each of the following:
1. Family environment shapes a child’s physical, mental and
____________faculties.
2. ____________type of family provided greater security.
3. Family is the basic social unit where we learn to ____________with others.
4. Our first teachers are our ____________.
5. The ____________ is a natural institution created to fulfill our daily needs.
Activity-2
There are multiple causes for the changes in the institution of the family noted above,
both structural and cultural. However, there is ongoing debate as to whether these
changes are more positive or negative for society. Write a 1-2 page essay that examines
these changes in the family from either (a) a conflict perspective or (b) a functionalist
perspective.
Instructions: While writing your essay, be sure to:
Provide an overview of how society operates according to that theoretical
perspective and then apply that perspective to the changes in the social institution
of the family.
Discuss whether or not someone coming from the theoretical perspective you chose
would approve or disapprove of the changes in the family (and why or why not).
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institution that ensures the maintenance of society through the production, distribution,
and consumption of goods and services”.
It is obvious that a country’s political, legal, economic and social institutions will affect
its rate of economic growth. However, it is much more difficult to identify exactly which
institutions matter and exactly how they matter. This is an issue of some practical
importance. Countries are free to redesign their institutions in order to improve their
economic performance. But, unless they can pinpoint the beneficial aspects of particular
institutions, the only option is to import wholesale the institutional structures of another,
more economically successful country.
Economies have come in many different forms throughout the years. The way of
improving an economy has even changed based on the situation a nation is currently in
pre-industrial, industrial, and post-industrial. Pre-industrial economies are part of a
more hunting and gathering culture. Industrial economies depend on alternative sorts of
energy and machinery. Postindustrial economies rely on provision of sources and
contain fast-food, transportation, and technology.
Industrial and postindustrial economies generally come in two categories: capitalism and
socialism.
i. Capitalism:
Capitalism is a system of economics defined by a market owned and control by private
citizens. The advantages of capitalism are the private ownership of property that
produces income and competition to keep prices in check. The disadvantage, however,
is the lack of government intervention which is what makes capitalism work best.
ii. Socialism
The alternative economic theory to capitalism is socialism. Socialism is the act by
which all goods are publically owned and operated. The three features that make up
the socialist theory are public ownership of the means of production, pursuit of
collective goals, and centralized decision making. In the ideal socialist economic
theory the term is interchangeable with communism and the ideal communism has
no separation of social classes or differentiation between leaders and people. In
fact, there would ideally be no leader whatsoever involved in “pure” socialism or
communism. The more often chosen economic theory is a mixture of capitalism
and socialism that has been seen to benefit most involved (Kendall, 2006).
Economic institution is the system of organizations. For example, capitalism is a
particular kind of economic institution, and in modern times capitalism consists in large
part in specific organizational forms; including multi-national corporations; organized
into a system. As a whole the politics and the economy are strongly tied together now and
always. Economies organize how a society creates, distributes, and uses its goods and
services. Today, we live in a global economy in which the economic system of capitalism
dominates. Goods and services are created and sold, for profit, across national borders at
an increasingly rapid pace. Inequality among nations is related to what each contributes
to and takes from the global economy.
a) Specific Functions of Economical Institutions
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1. Provide methods for the production of goods and services.
2. Provide methods for the distribution of goods and services.
3. Enable society’s members to consume goods and services which are produced
Activity-1
Imagine you live in a society in which the economic institution is not working properly
(e.g., there is high unemployment or high inflation). According to the functionalist
theoretical perspective, how might be the decline in the economic institution affect the
other institutions in society? Specifically, how would it affect the (a) family, (b)
education, (c) religious, and (d) governmental institutions?
Activity-2
Now, imagine that you live in a society in which the economic institution is strong and
thriving. According to the functionalist theoretical perspective, how might the thriving
economic institution affect the other institutions in society? Specifically, how would it
affect the (a) family, (b) education, (c) religious, and (d) governmental institutions?
Religions entail beliefs about the world, universal order and good, spiritual beings and
powers, as well as rituals and ceremonies. For many peoples, religion is not separated
into a separate sphere of life but is part of the fabric of society, making "conversion"
difficult, because of the "religious" identity of the society. Concepts of loyalty, identity,
faithfulness and personhood are in this category. Political and religious institutions are
often related. This may involve "religious" ceremonies of cultural identity. We learn a lot
from our cultural heritage. Our religion also gives us an identity as our family and
community. We are influenced by our religious teachings and practices. One feels
solidarity and brotherhood with the people following the same religion. It also gives a
feeling of security.
Usually our religion is determined by birth. The important thing to remember is that
whatever religious practices we follow, there are certain basic truths and values which are
common to all. Religion teaches us to be truthful, not to steal, not to cheat any one, love
the fellow beings, be tolerant, be good to others and so on. Our religion is a way of life. If
we follow above tenets we will play a positive role in every share of life. We have to
learn to use religion in a positive way. While following one’s own religious practices one
should be respectful to people following other religions.
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Religion and faith gives us inner strength, the strength to face difficult situation in life.
Religion also teaches us to lead a disciplined life. Though religion influences us a great
deal, a lot depends on the kind of interpretations that is passed on to us. We are all
familiar with the famous lines of our Great poet Allama Iqbal “Mazahab nahni Sikhata
aapas mai bair rekhna” No religion teachers us to fight with each other. But we see
different religions groups fighting. We should try to understand the process behind it. If
people follow the true spirit and teachings of their religion it can have a very good
influence in building their outlook and personalities.
a) The Specific Function of Religious Institutions
1. Providing solutions for unexplained natural, phenomena.
2. Supplying a means for controlling the natural world.
3. Religion tends to support the normative structure of the society.
4. Furnishing a psychological diversion from unwanted life situations.
5. Sustaining the existing class structure.
6. Religion serves as an instrument of socialization.
7. Religious institutes may both promote and retard social change.
8. Religion may both reduce and encourage conflict in groups.
Activity
1. What does culture include?
_____________________________________________________________
_____________________________________________________________
Every society has an organizational principle, with authority figures, with defined roles
and obligations. There are written or oral laws. Some societies are tightly knited, while
others are very loosely organized. Institutions that pertain to the governance of a society,
its formal distribution of authority, its use of force, and its relationships to other societies
and political units. The state, an important political institution in modern societies, is the
apparatus of governance over a particular territory.
Politics brings about power and authority to those with power. Unfortunately politics
often times brings about corruption and abuse of the power or authority gained. Those
with power will very likely try to confuse their abuse of power forcefulness used to gain
that power by falsely showing they have authority (Kendall, 2006).
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Authority, while be a legitimate show of power, has a few ideal forms. The three types of
authority as defined by Max Weber are traditional, charismatic, and rational-legal
authority. Traditional authority is classified being a long-standing custom that weakens
as traditions weaken. Charismatic authority is defined by a leader’s outstanding qualities
and accomplishments, but it is generally unstable leading to only a temporary solution.
Finally rational-legal authority is the common authority as written by law and the
authority lies with the office not the person (Kendall, 2006).
As with the types of authority there are also four major theories of political systems.
These political systems found in what are today known as nation-states are monarchy,
authoritarianism, totalitarianism, and democracy. A monarchy is a system in which power
is passed down to each generation in a family by inheritance. Authoritarianism is a
political system where the government is controlled by a selected few people and no one
is allowed to enter the government by a popular vote. Totalitarianism is a stepped up
version of authoritarianism in which not only is no one allowed to participate in the
government, but those outside of the government are controlled in both their personal
lives and otherwise. The final form of government is the one in which Americans know
best: democracy. A democracy is a government where the people rule either directly or
indirectly through representatives (Kendall, 2006).
Now we look to the opposing perspectives of politics in the form of functionalists and
conflict theorists. The functionalists believe in a pluralist model of government. The
pluralist model distributes power in the system to many interest groups. The interest
groups gain power by influencing those in the government. Some interest groups, known
as political action committees, even go as far as raising money for various candidates in
order to gain political power. Conflict theorists counter the functionalist’s pluralist model
with their own elite model. The elite model implies that all power in government is
granted to a small minority with the rest of the population only desiring that power. The
elite can be either a group known as the power elite or the ruling class. For either
grouping the people in power are those at the top of their industry. The government of a
country directly affects the economy of a nation.
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Education and religion have both been important factors in many societies around the
world. Both shape how our societies interact within our own society and with other
societies around us. The shaping of our societies begins with our families and friends
shaping how our future lives will take place. This is when formal education and religion
are brought about.
As the child grows he/she comes in contact with neighborhood children and people. This
extended group forms the community or social environment. The child’s thinking and
behavioural patterns are influenced by them too. Our community does not consist of our
neighbors alone. Our friends, people who follow the same religion and religious
practices; people belonging to same caste, all are part of the community we belong. In
fact all the people we come in close contact are part of our community. All these people
play an important role in the child’s development. When the child starts going to school
he/she meets many children coming from different background. All this forms the part of
the child’s social environment. After family the child’s teachers and peer group is the
second largest influence in a child’s life. By peer group it is meant the fellow students,
neighbourhood children and people of the same age-group. As you have read in the
lesson on adolescence that at this age peer group Social Institutions becomes even more
important them parents, simply because at this age children spend longer time with them
than their parents.
Diana Kendall said “Education is the social institution responsible for the systematic
transmission of knowledge, skills, and cultural values within a formally organized
structure”. Functionalists believe education is one of the most important parts of our
society. There are both manifest and latent functions of education. (Kendall, 2006)
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The last leg of education is college. Universities provide students with major degrees that
they can take with them to gain high paying jobs that are worthy of their hard work for so
many years of school. Education enables a person to fulfill his dreams by attaining a
degree and get a job of this own choice. Just like the segregation in middle and high
schools there is much cultural diversity in a college. Students are subject to the sight of
those that may or may not be of the same racial and ethnic background as themselves as
college continues. (Kendall, 2006)
School is the place where the child receives most of his education. Education
includes imparting knowledge, training and guidance. Although education is a
lifelong process, the main role at school is to develop the child’s in born capacities
and talents in such a way that a child can use them lifelong. During this period
character building also takes place. One learns about culture and religion.
Education is important from both individual and society’s point of view. At the
individual level a child’s physical, mental, spiritual, cultural capacity, personality
and character building have to be taken care of. From society’s point of view one
has to develop into a responsible citizen, serve the society and country in a selfless
manner, try to remove the social evils, help building a better society, develop
leadership qualities, and learn to live and serve in a democratic manner. At social
level too there has to be an emotional bonding. One learns to take pride in one’s
culture, religion, community and country.
School education also takes into account the progress taking place in the world in
different fields. Everyday new scientific discoveries and inventions are taking
place. Science and Technology is developing in leaps and bounds. A child should
know and learn about them in such a way that they are useful for future career and
life. To sum up the education should be such that it helps in the overall
development of the child.
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Children are also influenced by the kind of books they read. Here parental and
teacher’s guidance play an important role. Reading is a good habit. Here the
context is the books outside school syllabus. Reading not only improves knowledge
it gives greater command over language. It increases the child’s vocabulary. Books
are store houses of knowledge, and knowledge is power. Knowledge gives self-
confidence and maturity and helps to develop a person fully.
Activity
2. Education includes:
(a) knowledge (b) training
(c) guidance (d) all of the above
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and are considered together under the general term ‘play’. Every child has the right to
play and to participate fully in recreational activities. The play and recreational needs of
children and young people are met by working together; parents, local communities,
public agencies and voluntary organizations.
a) Play Values
The value of play in the development of children has long been recognised. Many
psychologists and educationalists have identified the importance of play as the
means by which children come to understand the world around them. Free play
fosters the child’s Social, Physical, Intellectual, Creative and Emotional
development (SPICE) and by so doing:
“Play promotes children’s development, learning, creativity and independence”
“Play keeps children healthy and active - active children become active adults”
“Play fosters social inclusion. It helps children understand the people and
places in their lives, learn about their environment and develop their sense of
community”
“Play allows children to find out about themselves, their abilities and interests.”
“Play is therapeutic. It helps children to deal with difficult or painful
circumstances such as emotional stress or medical treatment.”
“Play gives children the chance to let steam and have fun.”
(Ref. The New Charter for Children’s Play, Children’s Play Council, 1998)
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3. Social networks.
This is especially important among participants who regularly face conflict
and difficulty in their everyday lives.
It highlights the need for programmes to facilitate connections with peers,
nurture supportive friendships, and promote communication and conflict
resolution skills.
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all have strong institutions. They prefer merit instead of personal satisfaction which
ultimately results in frustration among People.
1. Poverty
2. Illiteracy
3. Corruption
4. Terrorism/sectarianism
5. Foreign debt
6. Restoration/promotion of democracy results in Weak Institutions
7. Water crisis
8. Lack of leadership
9. Population explosion
10. Pollution
11. Provincial disharmony?
All these problems are the result of weak social institutions when family institution will
be weaker than it will produce the disorganized members of society and then they cannot
give their best in other social institutions of Pakistan. When one institution will be
affected than the chain of disorganized society will keep moving and in every aspect of
society weakness will occurs and will result in destabilizing of country.
Social institutions and its importance are not known by everyone. But really what actually
social institution is. Each society has its own social institutions. These are not buildings or
places, but structures of relationship, obligation, role and function. These are social concepts
and practices, but also involve cognitive structures. Members of a society have a similar
mental concept of right and wrong, order and relationships, and patterns of good (positive
values). Those who do not honor these concepts are “criminals,” or at least antisocial.
5. Given the choice, what kind of family would you like to live in joint family system
or Nuclear family system and why?
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6. Highlight the significance of social institutions with relevant examples from your
own life.
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4.5 Suggested Readings
Anonymous. Social Institutions. Retrieved on: January 12, 2012, from:
[Link]
Children’s Play Council, (1998). The New Charter for Children’s Play. London: National
Children’s Bureau.
Elaine, S. (2010). Social Institutions. Retrieved on: January 12, 2012, from:
[Link]
Jenny, & Chelle, (2010). Social Institutions. Retrieved on: January 12, 2012, from:
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