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Jacksonville State University
Snyder v. Phelps
Court Case Study
Alissa Camplin
COM 380:001
Augustine Ihator
11 April 2017
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CONTENTS
Brief Case Description.....................................................3
Background on Litigants..................................................5
In-Depth Case Description...............................................9
U.S. District Court, D. Maryland.....11
U.S. Court of Appeals for the Fourth Circuit.....14
U.S. Supreme Court..............................................15
Importance of Case.........................................................17
Personal Critique.............................................................19
Reference Page................................................................20
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Alissa Camplin
Augustine Ihator
COM 380:001
11 April 2017
BRIEF CASE DESCRIPTION
Members of the Westboro Baptist Church (WBC), founded by Fred Phelps,
picketed the funeral of a gay fallen soldier (Matthew A. Snyder) on public land
adjacent to a public street behind a temporary fence, approximately 1,000 feet
away from the church where the soldiers funeral was being held. Several
buildings separated the picket site from the church. The WBC notified the
authorities in advance of its intent to picket, and complied with police instructions.
The picketers held signs with messages such as America is Doomed, Thank
God for Dead Soldiers, God Hates Fags, Priests Rape Boys, Youre Going to
Hell, and God Hates You for about 30 minutes before the funeral began and
sang hymns and recited Bible verses. They did not yell or use profanity, and there
was no violence associated with the picketing. The funeral procession passed
within 200 to 300 feet of the picket site and Snyder, the soldiers father, could see
the tops of picket signs as he drove to the funeral, but did not see what was written
on the signs until seeing them on the news later that night. Snyder sued Phelps and
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the WBC for defamation, publicity given to private life, intentional inflictions of
emotional distress, intrusion upon seclusion, and civil conspiracy. The district
court granted WBC summary judgment on the defamation and publicity given to
private life claims. A jury found for Snyder on the remaining claims. The Fourth
Circuit reversed, holding that WBCs speech was protected by the First
Amendment. Furthermore, the US Supreme Court upheld the ruling of the Fourth
Circuit.
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BACKGROUND ON LITIGANTS
Albert Snyder, petitioner, is the father of Marine Lance Corporal Matthew
Snyder, aged 20, who was killed during duty on March 3, 2006 in Iraq. According
to MilitaryTimes.com, Snyder was killed during a non-combat related vehicle
accident. He had been enlisted since October 14, 2003.
Matthew Snyder and family were from Westminster, Maryland. He was the
middle of three children with sisters Sarah and Tracie Snyder. His parents were
father Albert Snyder and mother Julie Snyder. Julie Snyders sister, Cathy
Menefee, spoke on behalf of the family, saying, It sounds so clich, but he died
doing what he wanted to doHe always wanted to be a Marine, ("Marine Lance
Cpl. Matthew A. Snyder.). Menefee also spoke about Matthew Snyders
unwavering sense of responsibility, which influenced his decision to join the
military.
Matthew Snyder also enjoyed fishing and intramural sports. David Brown,
the assistant principal at Westminster High School where Matthew graduated, said,
Ive known him as a much younger child, and as a high school student, so its
difficult. You see faces and you hear on TV, but its always kind of distant until it
comes home. And now its home, ("Marine Lance Cpl. Matthew A. Snyder.).
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Fred W. Phelps, Sr., and et all, respondent, was the party sued in this case.
This et all included Fred W. Phelps, his two daughters that participated in the
picketing, and the church of Westboro Baptist. The founder and head pastor was
the late Fred W. Phelps.
Fred W. Phelps was born on November 13, 1929 in Meridian, Mississippi.
He graduated with highest honors from Meridian High School at age 16 (Brief
Bio of Pastor Fred Phelps."). After high school, he had been admitted to the
United States Military Academy at West Point but, instead, had a profound
religious experience and decided to devote himself to evangelism (Paulson).
Phelps married Margie Marie Simms in 1952, and in 1954, the couple
moved to Topeka. Phelps established Westboro Baptist in 1955. Together, the
couple had thirteen children, fifty-four grandchildren, and seven great-
grandchildren (Brief Bio of Pastor Fred Phelps."). Nine children agree with their
father, but the remaining four admit to being disgusted by their familys
behavior. One son, Nathan, went as far as to say that their father created an
abusive and controlling environment growing up ("Westboro Baptist Church.").
Phelps raised his family near the church and, to this day, most family members and
members of the congregation live in a compound together. Their houses form a
box and share a large backyard.
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Phelps earned a law degree in 1964 from Washburn University School of
Law, but his legal career was doomed from the beginning. The Southern Poverty
Law Center described Westboro Baptist as arguably the most obnoxious and rabid
hate group in America, ("Westboro Baptist Church."). Phelps had trouble finding
peers or colleagues to attest for his good character when he wanted to be admitted
to the bar. He also faced trouble like being temporarily suspended for professional
misconduct and was sued over an incident which included him failing to pay for
candy that his children sold door-to-door.
He did, however, have success winning settlements in discrimination cases
and regularly practiced as a civil rights lawyer.
In 1964, Phelps founded a law firm named Phelps-Chartered that represents
the church in its civil suits. All five of the firms attorneys are children of Phelps.
In 1979, Phelps was disbarred in Kansas for professional misconduct in an
event unrelated to the candy incident. In 1989, Phelps had been accused of
professional misconduct by nine federal judges and agreed to halt any legal
practices in federal courts. The Kansas Supreme Court stated during this time that
Phelps showed little regard for the ethics of his profession, ("Westboro Baptist
Church.").
The church began to gain public attention in June 1991, when they began
picketing. The church claims to have picketed almost 60,000 times since then
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(Brief Bio of Pastor Fred Phelps."). The pickets seem to come at random and for
any reason. A Justin Bieber concert was picketed because the artist was not using
his fame to promote the Gospel of Christ. Other targets have included Lady Gaga,
Sonny Bono, and even a restaurant because the owner knowingly employed a
lesbian ("Westboro Baptist Church.").
An interesting fact about the congregation is that they provide their own
funding. Westboro Baptist does not ask for donations and will not accept them.
The church makes most of their money from winning or settling civil lawsuits.
Because the Phelps family represents the Westboro Baptist Church in court, they
can put the fees they win to support the church (Paulson).
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IN-DEPTH CASE DESCRIPTION
Factual Background
The funeral was conducted at St. Johns Catholic Church in Westminster,
Maryland. In addition to signs that said, You are going to hell, God hates fags,
and Thank God for dead soldiers, the Westboro Baptist Church posted an epic
on their website entitled The Burden of Marine Lance Cpl. Matthew Snyder in
the weeks after his funeral. This epic consisted of beliefs that Snyder had been
raised for the devil and taught to defy God ("SNYDER v. PHELPS | 533
F.Supp.2d 567 (2008)."). Snyder argued that the Westboro Baptist Church
purposefully turned the funeral for his son into a media circus for their benefit,
("SNYDER v. PHELPS | 533 F.Supp.2d 567 (2008)."). Albert Snyder sued Fred
Phelps et al for deformation, intrusion upon seclusion, publicity given to private
life, internal infliction of emotional distress, and civil conspiracy (Snyder v.
Phelps.). WBC fought to have defamation and publicity given to private life
claims dropped, and they were.
The defamation count was dropped. In Maryland, the guidelines for
defamation are:
(1) that Defendants made a defamatory
communication to a third person,
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(2) that the statement was false,
(3) that Defendants were at fault in communicating
the statement, and
(4) that Plaintiff suffered harm. This Court,
held that the first element, a defamatory communication,
was not satisfied because the content of the "epic"
posted on the church's website was essentially
Phelps-Roper's religious opinion and would
not realistically tend to expose Snyder to public
hatred or scorn. ("SUPREME COURT OF THE
UNITED STATES.").
As to the publicity given to private life claim, the Court decided that no
information had been made public by WBC. Information like Phelpss parents
divorce and his Catholicism were published in his obituary ("SNYDER v. PHELPS
| 533 F.Supp.2d 567 (2008).").
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UnitedStatesDistrictCourt,D.Maryland.
This case proceeded to trial before a jury on October 22, 2007 on three
counts intrusion upon seclusion, intentional infliction of emotional distress, and
civil conspiracy. In serving its $10.9 million verdict for Snyder, the jury found that
the Westboro Baptist Churchs conduct was outrageous, causing severe emotional
distress to Snyder and their family, and that there was an unwarranted invasion of
privacy highly offensive to a reasonable person. Westboro Baptist said this was
grossly excessive, and motions for a Remittitur were denied in part and granted
in part. Applying state common law standards, this Court upholds the verdict of
the jury and the compensatory damage award of $2.9 million. However, under both
federal constitutional and state common law standards, this Court reduces the total
punitive damages award against all Snyder to $2.1 million. Accordingly, the total
award of damages in this case was reduced to $5 million ("SNYDER v. PHELPS |
533 F.Supp.2d 567 (2008).").
It was undisputed at trial that the WBC complied with local ordinances and
police directions with respect to being a certain distance from the church. It was
also established at trial that Snyder did not actually see the signs. He saw a
television program later that night with footage of the Phelps family at his son's
funeral. Because of the past problems stemming from the Westboro Baptist
Church's demonstrations at military funerals, this notice resulted in increased
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police presence and media coverage at Lance Cpl. Snyder's funeral. Defendants
cannot transform a private funeral into a public event and then bootstrap their
position by arguing that Matthew Snyder was a public figure, (Snyder v. Phelps).
By their own actions, WBC also created an atmosphere of confrontation. This
atmosphere was created by signs carrying both a general message as well as signs
that could reasonably be interpreted as being directed at the Snyder family (Snyder
v. Phelps).
Even so, Snyder testified about the emotional and physical distress that the WBC
caused to him through the picketing at his funeral and the epic posted on their
website. Snyder said he cried for three hours and threw up, ("SUPREME
COURT OF THE UNITED STATES."). The emotional distress is unwavering, as
well. Snyder testified this to the permanency of the emotional injury:
He testified that I think about the signs [i.e., Thank God
for dead soldiers] every day of my life.... I see that sign
when I lay in bed at nights. I [had] one chance to bury
my son and they took the dignity away from it. I cannot
re-bury my son. And for the rest of my life, I will
remember what they did to me and it has tarnished
the memory of my son's last hour on earth. He stated
also that somebody could have stabbed me in the arm
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or in the back and the wound would have healed. But
I don't think this will heal, (Snyder v. Phelps).
Judge Richard D. Bennett for the United States District Court for the District of
Maryland stated that the First Amendment protection of free speech has limits,
including vulgar, offensive and shocking statements, and that the jury must decide
"whether the defendant's actions would be highly offensive to a reasonable person,
whether they were extreme and outrageous and whether these actions were so
offensive and shocking as to not be entitled to First Amendment protection,"
("SUPREME COURT OF THE UNITED STATES.").
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US Court of Appeals, Fourth Court
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Westboro Baptist Church appealed this decision, and a second hearing was
heard on September 24, 2009. The Fourth Circuit ruled that the lower court had
made an error by instructing the jury to decide a question of law rather than fact
(more specifically, whether or not the speech in question was protected by the First
Amendment). It also ruled that the protest signs and language on WBC's website
were rhetorical hyperbole and figurative expression, rather than assertions of fact,
so they were a form of protected speech ("Snyder v. Phelps, 580 F.3d 206, 4th Cir.
(2009)."). On March 30, 2010, the Court further ordered Albert Snyder to pay the
court costs for the defendants, an amount totaling $16,510. People all over the
country, including political commentator Bill O'Reilly agreed to cover the costs,
pending appeal. O'Reilly also pledged to support all of Snyder's future court costs
against the Phelps. A writ of certiorari was filed on March 8, 2010 ("Snyder v.
Phelps."). US Supreme Court
With a vote of 8-1, it was decided on March 2, 2011 that the lower court
ruling would stand. The Supreme Court's holding turned largely on its
determination that the church was speaking on "matters of public concern" as
opposed to "matters of purely private significance," ("Snyder v. Phelps."). The
Court explained that "[s]peech deals with matters of public concern when it can 'be
fairly considered as relating to any matter of political, social, or other concern to
the community' or when it 'is a subject of general interest and of value and concern
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to the public,'" ("SUPREME COURT OF THE UNITED STATES."). Speech on
public issues is entitled to special protection under the First Amendment because it
serves "the principle that debate on public issues should be uninhibited, robust, and
wide-open." To determine whether the speech dealt with matters of public concern,
the Court examined the "content, form, and context" of the speech. The court noted
that none of these factors determines the outcome of the case and that a court must
evaluate all the circumstances of the speech, "including what was said, where it
was said, and how it was said," (Snyder v. Phelps).
Even though some of the picket signs seemingly targeted specifically the
Snyder family, most of them addressed issues regarding the moral conduct of the
U.S., the fate of the U.S., and homosexuality in the military. As such, the "overall
thrust and dominant theme" of the speech related to broader public issues ("Snyder
v. Phelps."). Furthermore, the church was picketing on public land adjacent to a
public street. Finally, there was no pre-existing relationship between Westboro's
speech and Snyder that might suggest that the speech on public matters was
intended to mask an attack on Snyder over a private matter. Therefore, the Court
held that the Phelps and his followers were "speaking" on matters of public
concern on public property and thus, were entitled to protection under the First
Amendment ("SUPREME COURT OF THE UNITED STATES.").
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IMPORTANCE OF CASE
This case was very important in its ruling that was more significant for its
drama rather than legal impact. As deeply troubling as the actions of the WBC
were, the invasion of privacy is not compelling enough to curb the members
speech in the same way that defamation, child pornography, or falsely shouting
fire! in a crowd could be.
The Supreme Court ultimately decided that because the signs used
constituted speech of public concern on public property and in a peaceful manner
were in full compliance of the law and law officials.
"The placards highlighted issues of public import -- the political and moral
conduct of the United States and its citizens, the fate of the nation, homosexuality
in the military and scandals involving the Catholic clergy -- and Westboro
conveyed its views on those issues in a manner designed to reach as broad a public
audience as possible," said the Supreme Court ("SUPREME COURT OF THE
UNITED STATES.").
The court noted Westboro obeyed the law in exercising its right to picket the
funeral, and its public message overrode any emotional injury Snyder may have
sustained. While the justices were sympathetic to and acknowledged Snyder's
suffering, they held firm in protecting the First Amendment.
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"Speech is powerful. It can stir people to action, move
them to tears of both joy and sorrow, and -- as it did
here -- inflict great pain. On the facts before us, we
cannot react to that pain by punishing the speaker. As a
nation we have chosen a different course -- to protect
even hurtful speech on public issues to ensure that we
do not stifle public debate, (Robins).
Only one judge disagreed. It was Justice Samuel Alito. He said that
unprotected speech, even when mixed with permissible words, is still actionable,
saying: "The First Amendment allows recovery for defamatory statements that are
interspersed with non-defamatory statements on matters of public concern, and
there is no good reason why respondents' attack on Matthew Snyder and his family
should be treated differently," (Robins).
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PERSONAL CRITIQUE
I personally believe that this case was ultimately ruled incorrectly. There is
a certain level of humanity and decency that was ignored. I feel like the Westboro
Baptist Church winning multiple court cases just give them power that we, as
Americans, try to fight against.
There are national anti-bullying campaigns that teach children and adults
alike the importance of judging someone based on their character, not their sexual
orientation, skin color, or otherwise. Westboro Baptist makes an honest living
off a platform built on hate, disgust, unacceptance, and assumptions. I believe that
a church built on such principles should be forced to pay the consequences of their
actions. They ruin peoples lives and, according to their website, do not lose a
nanosecond of sleep over the feelings of those who are affected.
I disagree with this case and most of its entirety, and I hope that one day
Westboro Baptist Church sees the harm they inflict and turn away to the
abomination that they are, rather than the filth they spew.
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WORKS CITED
Brief Bio of Pastor Fred Phelps." Brief Biography of Westboro Baptist Church
Pastor Fred Phelps. N.p., n.d. Web. 1 Apr. 2017.
<http://www.godhatesfags.com/wbcinfo/phelpsbio.html>.
"Marine Lance Cpl. Matthew A. Snyder." Honor The Fallen. N.p., n.d. Web. 1 Apr.
2017. <http://thefallen.militarytimes.com/marine-lance-cpl-matthew-a-
snyder/1582584>.
Paulson, Michael. "Fred Phelps, Anti-Gay Preacher Who Targeted Military
Funerals, Dies at 84." The New York Times. The New York Times, 20 Mar.
2014. Web. 1 Apr. 2017. <https://www.nytimes.com/2014/03/21/us/fred-
phelps-founder-of-westboro-baptist-church-dies-at-84.html>.
Robbins, Harriet. "Snyder vs. Phelps: Supreme Court Protects Hateful Speech near
Funeral." UPI. UPI, 06 Mar. 2011. Web. 1 Apr. 2017. <http://www.upi.com/-
Snyder-vs-Phelps-Supreme-Court-protects-hateful-speech-near-
funeral/58271299402300/>.
"Snyder v. Phelps, 580 F.3d 206, 4th Cir. (2009)." Scribd. Scribd, n.d. Web. 11 Apr.
2017. <https://www.scribd.com/document/321241410/Snyder-v-Phelps-580-
F-3d-206-4th-Cir-2009>
"SNYDER v. PHELPS | 533 F.Supp.2d 567 (2008)." Leagle. United States District
Court, D. Maryland., 04 Feb. 2008. Web. 11 Apr. 2017.
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<http://www.leagle.com/decision/20081100533FSupp2d567_11043/SNYDE
R%20v.%20PHELPS>.
Snyder v. Phelps, 533 F. Supp. 2d 567, 577 (D. Md. 2008), rev'd, 580 F.3d 206 (4th
Cir. 2009), aff'd, 562 U.S. 443, 131 S. Ct. 1207, 179 L. Ed. 2d 172 (2011)
"Snyder v. Phelps." Oyez, https://www.oyez.org/cases/2010/09-751. Accessed 1
Apr. 2017. < https://www.oyez.org/cases/2010/09-751>
"SUPREME COURT OF THE UNITED STATES." Journal (American Water
Works Association) 29.5 (1937): 699-713. SUPREME COURT OF THE
UNITED STATES. Web. 01 Apr. 2017.
<https://www.supremecourt.gov/opinions/10pdf/09-751.pdf>.
"Westboro Baptist Church." Southern Poverty Law Center. N.p., n.d. Web. 10 Apr.
2017. <https://www.splcenter.org/fighting-hate/extremist-
files/group/westboro-baptist-church>.
Visual Aid: Supreme Court protects funeral protests by CBS
https://www.youtube.com/watch?v=ZM6ZzEwJJs0