Tikuney HaZohar

1 The Opening
Rabbi Shimon selected a way and escaped to the desert of Lod and hid in a cave, he and
his son, Rabbi Elazar.
A miracle happened, a carob tree grew next to the cave along with a spring of water.
They ate from the carob tree and drank from the water. Elijah the prophet of good
memory came to them twice a day to teach and study with them. No one knew about
them.
This is called Tikkunei Ha Zohar (Tikkunei can be understood as corrections,
establishing and foundations. All are correct). These Tikkunei Zohar are seventy faces to
the Torah that Rabbi Shimon interprets as the Torah secrets of the word Beresheet (The
first word of the Torah).
Rise up Rabbi Shimon and open your words before the presence of the Shechinah. And
he opened and said the people that have the knowledge that are Rabbi Shimon and his
friends will shine with Light like the splendour of Upper heavens.
They will shine in that Light because they came together for this work of the Zohar and
were given the permission together with Elijah the Prophet and all the souls in the
assembly, to come down to them and to all the angels (messengers) in concealment to
reveal the knowledge.
The reason for all this is that the Holy Endless Light gave permission to all the Holy
names of all levels, including the permutations of the four letter name and their related
names, to reveal to Rabbi Shimon and his friends the deeper secrets of these names.
Every name in its level. Also, permission was given to the ten Sefirot to reveal their inner
secrets, which were not given until the generation of Mashiach.
The first few paragraphs of the Tikkunei Zohar create the opening for us to come
through the doors that Rabbi Shimon opened for us with the Zohar writings. We

should just get in to the door and be with Rabbi Shimon, his son and their assembly
(Idra). This assembly was one that includes the souls of the righteous, Elijah the
Prophet and Moses. Their presence created an open channel from the level of Daat
that draws the Light of Chokmah and Binah, the Supernal Father and Mother, and
injects the seventy revelations of Light through the main gate, which is the first word
of the Torah, Beresheet.

2 Sparks From Heaven

Like the radiation of Light from heavens which include all colours; a special Light,
hidden and concealed. Light that is bright in the heavens, Light so bright that it
emanates sparks, and bright as lightning to the eyes. Light that shines in white colour as
a full moon. Bright Light that shines in red like Mars, including a Light, green as the
sun. Green as Mercury, Light that includes white and red. Light that radiates in every
direction like when a hammer hits and throws sparks in all directions.
This section comes to explain all the levels of Light that will be revealed by the people
that deal with the Zohar. In the world of Judgment, we must draw the Light of
Mercy, Chassadim, to sustain the worlds. This job that was started by Rabbi Shimon and
his writings for us to use and continue the Light needed to remove the darkness in the
final exile.
From this radiation of Light coming out from some souls that shines for the repair of
Rakia of heaven. Those souls are from the educated ones with the knowledge to reveal
the secrets of their master.
Those souls are like the stars in heavens and shine like them. What is this heaven? (And
answer) the heaven that the souls of those educated ones (that understand the spiritual
system) shine and also bring Light to the Throne (the origin of the Light to this world).
And all of them fly from the Heavens, and that is the Righteous, living (and enlightened)
(for) the worlds, from him comes out the souls of the Righteous and shines like the
Moon (returning Light).

3 - Like a Bird From Her Nest

And from this (Isaiah 60:21), And your nations are all righteous and will inherit the
earth, the earth that was said about her (Isaiah 66:1), and the earth is like rest for my
feet.
This refers to the Shechinah that includes the Ten Sefirot and from that Israelites are
called kings, righteous, seers, prophets, masters of Torah, heroes, kind-hearted,
knowledgeable, wise, leaders of the people. These are ten attributes to the Israelites for
their connection to the Shechinah. Because the Shechinah is parallel to Zeir Anpin on
our Malchut level, the Israelites reflect the Upper Dimensions.
The permission is given to those souls of the righteous that are always with The Holy
One Blessed Be He and the Shechinah to dwell in his (Rabbi Shimons) writings of the
Zohar.
It is said (Proverbs 27:10). Like a bird wanders from her nest so the man wanders from
his place, and the bird refers to the Shechinah that is sent away from her place, and for
that it said (Deuteronomy 22:7), You shall send the mother and take the sons for you.
That includes the Shechinah of the lower level. The mother is the Upper level Shechinah.
In Isaiah 3:1 we read because of your sins, your mother was sent away. And for that
you shall send away twice, one for the first Holy Temple and one for the Second Holy
Temple, in order to make true to the verse I am YHVH and my name and honor wont
be given to another.
I wont give that is Shechinah below, and my glory that is the upper Shechinah. So
the Holy One Blessed Be He wanders from His place, which is the Holy Temple. When it
said YHVH is a man of war, it is for the need to wander because of the sins of the
Israelites.
The secret that is revealed here is about the spiritual system. All that exists is in oneness
with God. There is a cause and effect system in existence that affects all the
worlds. YHVH wanders from its place, which is the Holy Temple with the Shechina.
This part the Zohar is specifically described as a tool to maintain the unification of
the YHVH ???? and Shechina ADNY ???? The Tikkunei Zohar replaces the missing Holy
Temple and the work of the high priest. The Righteous that studied and taught the

Zohar throughout the generations kept the Unification of the Light, Upper, and the
Vessel, Lower, and the Shechinah, to hold the presence of the Light in our world through
the Zohar writings, especially the Tikkunei Zohar.
Also, Moshe is a man that wanders from his place and his soul wanders behind the Holy
One Blessed Be He and the Shechinah.
Moshe as the finest of creation corrected the sin of Adam, an act that no righteous man
ever did. Know that Malchut is the ? of Moshe, ??? and the secret of the fiftieth gate
that is called a path that was not known to the hawk.
Also a righteous person leaves his place to follow the Shechinah, as it is said (Genesis
8:9) and the dove couldnt find rest. We know that the houses of the righteous decreed
to be destroyed when the Holy Temple was. Everyone of them got out of their place like
the slave who wished to be like his master. The secret of the word go out of his place is
for the bread which is the words of Torah. The slave follows the bread, his Master,
the Torah.
The Master goes out of his place to follow the Torah, the Light that guides him.

4 - The Mother
Happy are those that study Torah. When it said (Psalms 84:4) also a bird found a
home, that is a house with Torah verses coming out of it. It is the Central column. A
house that doesnt have Torah in it, its destiny is to be destroyed.
Those with the Torah in them are called Sons, Eggs, and Chicks. Eggs are the ones
that do the reading, Chicks are the ones with the deeper study, Sons are those that
follow Kabbalah, the inner secrets.
The Torah carries the Light force of the Creator, like the soul holds the body. Without it
the body will fall. The eggs are lower level because the life has not yet came out of it; it is
under the shell but with potential. Chicks are next level of Torah study and have life like
the chick out of the shell. Sons are the Kabbalah students and they are higher because
they are connected to their father so they can be called sons.

The house is our vessel and the Light in it is reflected based on the level of study or
connection that is done with the Torah, which is the force of Creation, the Light that
sustains all.
When it said (Deuteronomy 22:6), And the mother lay on the chicks or on the eggs,
you shall send away from her. But for the student of Kabbalah, You shall not take the
mother from the sons.
Mother is Binah and Eggs (Malchut), Chicks and Sons are different connections as
described above. When the vessel is filled with the knowledge of Kabbalah, the energy
of Binah dwells within it and cant be separated.
The Zohar is a higher study and a connection to Binah and above and therefore sustains
the vessel. That is why its said in the Zohar that it is the Noahs Ark for the final
generation.

5 Control the Selfish Desire

By that time Rabbi Shimon said that an old man came his way and asked, It is written,
And the sons you take for yourself The old man said, It is inclusion, it doesnt say,
the sons, you will take, but and the sons, which includes the Chicks and those Sons
that are in aspect of Eggs. But you cannot take the ones that deal with the Kabbalah
because their spiritual essence is of the higher mature level.
The old man told Rabbi Shimon You are blessed, Holy Candle (Light). It is certainly
so.
The Sons are under the Supernal Mother with the essence of Light from the Supernal
Father and Mother, which receive from their lower seven Sefirot and for that they are
Kind (level of Chessed), Heroes (Gevurah), Torah Scholars (Tiferet), Seers (Netzach),
Prophets (Hod) and Righteous (Yessod).
Kindness is from the level of Abraham that corrected the Shechinah to be a vessel and a
house for the Light of Chessed in all five levels. And Zeir Anpin and the Shechinah which
is the Light of Nefesh in the vessel of Keter. The Light of Nefesh is the secret of the bird
in the nest and wanders away from her place and merits to draw the Light of Ruach into

the vessel of Keter and the Nefesh moves down to the vessel of Chokmah. Zeir Anpin is
called then her house as it is said In Wisdom (Chokmah) a house will be built.
The Zohar teaching of the nest of the bird brought to us a description of the connection
to the Light. Every level we are is a nest to the spiritual dimension, and we can
strengthen it with connection to the Mother (Binah) with the study of Kabbalah, which
means dealing with the spiritual system and the ways it operates.
There is only one spiritual system in the world but many, many vessels. First connection
to hold the Light is through Chessed. This is done by acting with kindness to all beings.
In other words Human Dignity is the foundation.
Each particle in existence contains the Consciousness of Creation, the Thought of
Creation and the Energy of it. The Light of the Creator is in every thing around you, in
every atom and even in whatever the scientists call void. Acting with kindness and
dignity toward other particles around you creates unity with the Light of the Creator.
This is your foundation and daily meditation to build the connection to the quantum (=
God. If you know that then youll know the secret of the Lulav shaking in Sukkot).
Read this a hundred times until you get tears in your eyes, then you know you are
connected. Then youll understand what is real love (and I am in tears writing this).

6 The Silver String

And so she (the Shechinah) became angry at the wicked that satisfies himself with
bread. It said go and fight with my bread. This one is called wicked because he is not
sharing his wealth, he is not generous and is not from the seed of the Patriarchs. It said
the generous people of the nations gathered. Not sharing is the one who is poor in
connection and not doing good to the people with the knowledge of Torah and support
them. Torah without the good deeds is not connected to the Light of the Creator.
The explanation is that if a person studies Torah for other reasons than to connect to the
Light to help him grow and guide him to the righteous ways, his studies turn to poison
him to a spiritual death.

The one that studies Torah for its intended purpose of elevating spiritually and do good
deeds of sharing, is enjoying connection to Wisdom (Chokmah), as its said Beginning
of wisdom is awe of YHVH.
The wicked that connect to Torah without continuation is blocking the flow of the Light
through the Sefirot of Zeir Anpin.
The student of Torah connects the Central column (Tiferet) to the Shechinah, Malchut,
which is called Night. Whoever studies the Torah at night, the Holy One, Blessed Be He
draws upon him a string of silver during the day.
Day and night are Zeir Anpin and Malchut. ZA is called day because it brings Light to
Chessed, and Malchut is called Night, because of the judgments of Malchut. The study at
midnight is to sweeten the Judgment with the Light of Binah. This is done by the study
of Torah which is the Central column.
King David was rising before midnight to study Torah to support the Shechinah. This is
called the midnight correction, Tikkun Chatzot.
Seers and prophets are from the side of Netzach and Hod, which include the two names
of God YHVH and ADNY and they come together in Yessod as YAHDVNHY. It has eight
letters as the number of books of Prophets. The section of twelve prophets is considered
as one. We add Netzach and Hod to get ten against the Ten Sefirot. The Prophet Ezekiel
saw ten visions. Righteous are from the level of Yessod and on all of that it said, You
shall not take the mother from the sons.
All the Sefirot and the flow from Keter to Malchut depend on the Mother, which is
Binah. She is at the gate between the worlds above and below. Like a real mother in our
dimension, she manifests potential seeds to become what they are supposed to be.
Human mothers or non-human, the process is similar in all of nature.
The essence of the verse above is that we must connect to the Mother to draw life and
sustenance to the lower levels. This is also part of the explanation to the Commandment,
Honor your Father and Mother.

7 Kabbalah, the Ladder to Binah and

Beyond
In addition to what we discussed previously, there are people that deal with
the Torah for its purpose and follow the 613 options of connection. The 613 come from
and connect to the Holy name YHVH. The intention is to connect Zeir Anpin with the
Shechinah, like a man united with his wife in all his essence and who meditate to bring
good children. Proper unification on a spiritual level and on a lower level brings a higher
level and a good outcome.
On those who do NOT study Torah for its purpose its said You shall send away the
mother. The 613 connections divided into 248 that direct us to positive actions and 365
that reveal Light by avoiding negativity. The positive elevates us and avoiding the
negative increases the potential Light.
248 like the number of body elements and 365 like the number of days in the year. This
teaches us that everyday we can encounter negativity while doing positive actions
increase our inner Light and gives us strength to overcome negativity.
On those that keep the Shabbat, it said You shall not take the mother from the sons.
Chokmah and Binah are called Mother and Father, and in Shabbat Zeir Anpin and
Malchut elevate to their place, and the sons that are righteous follow them. When the
lower go up to the Upper level they become like them.
When they keep the connection of Shabbat by not acting the same way as during the six
days of the week, they are honoring the Father and Mother.
There are three worlds to connect, two for honoring Father and Mother and one for
the Torah, that is Zeir Anpin, which includes two Upper worlds in the secret of the YH
from the Holy Name (Keter (top of the Yod ), Chokmah (Yod ), Binah (He )). This is
from the verse, Because it is your life and the length of your days.
Your life is in this world, the lower garden and length of your days is the World to Come.
This life is one level, which is before completing the correction.

The matter is that at the time of the breaking of the vessels, eight kings came out, Daat,
Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, Malchut. Each of them carried the
aspects of Chokmah and Binah, Tiferet (ZA) and Malchut. And all included all of them
so four aspects times eight is thirty-two. Each has ten Sefirot and a total of three
hundred and twenty for the process of the Tikkun.
During the Tikkun process only 9 levels were corrected, which is 248 and the tenth level
with 32 lights will be corrected at the final Tikkun in the secret of And I will remove the
heart of stone from your midst. Heart in Gematria equal 32. The Torah is the guide
and the tool to help correct the last 32 Lights. The hint to that is the fact the
the Torah begins with the letter Bet of and ends with of with the
numerical value of 32. In the act of Creation, the name appears 32 times.
The Zohar reveals the secrets of the Torah in concealment, which bring the inner Light
of the Torah to our surrounding Light. This Light is the power that can correct the final
32 Lights if more people will connect to the Zohar. As the Zohar promises with the
words of Moses, By the merit of the Zohar, we will go out of Exile. The Exile is living in
Malchut. Going out of exile is revealing the lost Light of Malchut to connect to all the
Upper levels. The Daily Zohar intention is to increase the Light of every person by
reading or scanning the Holy Zohar text.

8- Using Spiritual Tools

Those that keep the sign, ( also means letter) of the Covenant, ( word= ) ,
(also means Circumcision), on the eighth day and also keep the Shabbat in its time,
which is two thousand Ama (Ama is a measuring unit) in each direction and to four
sides equal to eight thousand. The sign of the Covenant and the sign of Shabbat are the
two Yods form the unification name of Upper and lower Y-A-H-D-V-N-H-Y,---.
This was explained before that every person found within the two signs and on them it
was said, You shall not take the Mother from the sons.
If you ask why a person needs both signs, and the answer is because the Shechinah that
is the Yod from ADNY cannot be here without the Holy One, Blessed Be He, that is
the Yod of YHVH. A man should be careful everyday to keep this unification. Weekdays
with the Tefillin and Shabbat.

Shabbat is the female and the sign of the Covenant, which is the male of Zeir Anpin and
letter Vav of the name.
The explanation is that before Creation, the Endless Light filled up all existence and
there was no place to create something new. There was no beginning or end. When the
Creator desired to emanate new emanations and create the worlds, He restricted his
Light from a middle point, which is Malchut and the energy of Judgment revealed itself
as a result of this restriction. The Light distanced itself from this point and a void was
made. Inside this void all the worlds were created.
A line from the Endless came down into the void, the vessel, to sustain it. The Light in
the Judgement level is and Supernal Light is +++ . The two letter represent the
two aspects of Light that we need to keep connecting with actions that continues the
Light. Maintain the connection using spiritual tools and acts of sharing and giving in all
of their aspects.
On those that dont keep the connection it is said, You shall send away the mother.
They lose the connection to the Upper levels and cant be called Sons.

9- Knocking on Heavens Door

The eyes are the connection to the soul. The Zohar says that a blind person is considered
as dead. We see life, the Holy Zohar text is the pure Light connection for our soul to be
cleansed and elevate.
I will post commentary from time to time.
I was just scanning the same text like all of you and realized that in this part the Zohar hints at
the final 70 years of the final generation. The Truth and the Central column (Tree of Life
reality) will be revealed from the connection to the 70 Tikkunei Zohar and the 7 lines of the 42
letter name. (Ana BKoach). This is the key to activate the protection shields of the Zohar. It
will be available only to those that connect to it. Through the Zohar, Tikkunei Zohar and the 42
letter name.

25 Awe and Love

How can a person be in Awe of the Torah if he doesnt know that he received it to keep
and observe its precepts?
The word for Awe is , and it has the same meaning as To See and the root of the
word for Light and the Upper two letters of the Tetragrammaton and to the
level of Chokmah. The Awe of the Torah is the ability to connect with the eyes and make
connection to the Upper dimension of the name.
The Holy Ari recommends a special connection to the YHVH name with the Nikkud,
Hebrew vowels for Awe.

(This name MUST NOT be read, just scan with your eyes even if you know how to read
Hebrew. Print it and scan it daily to improve your ability to see the Light in everything.
This is a Holy name and you should not discard the printed name.)
We are at the Malchut level, represented by the lower letter of the name,
the Torah is Zeir Anpin, the letter of the name. The Torah is the tool to connect to the
, the higher levels of the name.
The Torah was given from the two levels of Chessed and Gevurah, which are Love and
Awe. The numerical value for the word Torah is 611 and when we add 2 for Love and
Awe we connect to the 613 precepts listed in the Torah. Those precepts are the codes for
the unification sustenance of the soul and body in the secret of 248 precepts of positive
actions and 365 precepts, which are ways to stop negativity from coming in and keep the
purity of the soul.

26, The Concealed and The Revealed -

The meditation which is the thought should precede the precept action. That is why the
sages establish the rule that if a person doesnt meditate before a specific prayer he
should go back to the top of the prayer.
With the Shechinah in the aspect of Malchut we should start with Awe before
the Torah or an act of Mitzvah. From the aspect of the Holy One Blessed Be He, which
is Zeir Anpin, Torah precedes Awe in all the precepts.
The four aspects Awe, Love, Torah and Mitzvah in the ten Sefirot of Zeir Anpin
make a complete dimension of the Light force and with the ten Sefirot of Malchut ,
make the circuit of direct and returning Light.
This is the secret of Awe and Love, which is ( Chokmah and Binah), the concealed,
the mind and heart should connect before the revealed, ( Zeir Anpin and Malchut)
can become available for us to work and manifest.

27 Keter Without a Letter?

The Endless, Blessed Be He, is the Cause of everything, no other force above Him and
none below Him. And not in any other direction. He fills all the worlds, all levels of
existence with inner Light and surrounds them in all directions. That inner Light does
not spread beyond the defined borders of each individual. All by the will of the Endless,
Blessed Be He.
The name , is a chariot, a vehicle, to the name and reveals its Light. Like a person
using a power tool.
The name is a chariot to the Supernal Keter.
The Endless is concealed in Keter, Crown, which is the secret of the upper tip of the
letter Yod , and from the Keter spreads the Light of the Endless to the four letters of the
name. is Chokmah, First is Binah, is the six Sefirot of Zeir Anpin and the lower letter
is Malchut, which is the revelation of the direct Light from above to below.

28 The Spirit of God Hovering Over the

Water
The Endless, Blessed Be He, formed the worlds below with the letter . The Light came
from Keter that doesnt have any form but implied with the tip of the letter .
The letters created the two worlds. The created this world and the letter created the
world to come. As it said in Isaiah 26:6 with , He forms the worlds.
When the Light of Creation removed Himself from the middle point in order to reveal
the vessels, the letter and , got revealed. The Supernal Light did not stop the flow of
Light to the lowers and from that came out the four levels of Chokmah and Binah,
Tiferet (ZA) and Malchut.
This is the secret of , which are the special letters at the top of six columns of
the Torah.

29 Endless & Shapes

The Faithful Shepherd (Moses), opened and said to Ezekiel (the prophet), rise up from
your sleep (state of death) and reveal here all the visions that you were shown. Those
revealed to you with the concealed Light of the Supernal Father and Mother.
There are Lights revealed as shapes and those are from the level of Chokmah. The eyes
are in the level of Chokmah.
The Lights above it are from the Endless, Blessed Be He and they are concealed and
shapeless.
Cursed is the person that tries to give them shapes, because no thought can conceive the
Light of the Endless.
Even then Ezekiel that saw the Shechinah in his vision didnt see more than the
unification of ZA and Malchut, which is the secret of the ten Sefirot unifications.

30 Let There Be Light

At the time of Creation, Malchut restricted herself from receiving the Light. Also the
lowers, that were created from Malchut, were not able to receive the Upper Lights.
The Creator elevated Malchut to Binah to receive from its Light. When Malchut came to
the same level she received the same shape, which is the letter .
At that moment Chokmah expanded to , Binah to and Malchut the same as Binah
. The here is the original Thought of Creation with the original love that is used as
power to elevate the emptiness of Malchut to Binah and connects the Upper with the
lower of the unification of Light and vessel. That is the of and the of .
That created the 32 channels (numerical value of )to Malchut. When Malchut
distanced itself again, the Light stayed above and ZA, , created by Binah to become the
conduit for the Light of Binah to Malchut.
The vessel and the Light connected. The tool that we received to connect it is the Torah,
which is our connection to Zeir Anpin, , the bridge of 6 to Shabbat, Binah.
This section could be hard to understand but read it as many times as you can. Print it
and use it as a meditation card to connect to the seed of Creation and the Light of
the Torah.

31 Dots Equal Sparks of Light

The Nikkud (the dots of the Hebrew letters) implies the Light that comes from
Chokmah and to the correction of the vessels. It is divided into three groups.
The Upper dots included in the name Cholam ,.The middle dots included in the
name Shooruk, , the lower dots included in the name Chirik .
Those three group create three lines for Right, Left and Central column to deliver the
Light of Chokmah to bring life to the vessels.

32 Open Your Name

 , Open your hands and bring beneficence to all living desire.

The Holy Ari explains about the verse from Psalms that when you change the Nikkud
(Vowels) on the word hands it reveals the word your Yods .
The letter sequence that represents connection of the Light of the Creator between
Upper and lower, Judgment and Mercy , forms .
When we open the sequence and take the two , we have the numerical value of twenty,
the same as the small Gematria of and that connects us to the Light of Keter of
Chokmah. The middle six letters, , according to the Ari connect to Yesod, which is
the gate and channel of Light to Malchut.
The sequence , is known as the Amen sequence, that by mating together the
revealed force of this world of Judgment with the Supernal name that represents Mercy,
the Light flows down. We are not allowed to pronounce this name, just scan it with our
eyes.
To add the aspect of Mercy in a persons life he can merge the higher name with his
name.
For example for the name the combination will be . For the name will
be .
Meditating on this combination will inject Mercy into the name and soul of the person.

33 The Final 32 Lights

Fifty gates were created for Binah. All of them were given to Moshe except for one. This
is the secret of the Cholam without the Vav.
The Final Gate will be revealed in the Final Correction of Malchut. Moshe will have the
key to open this gate to bring the Light of Binah to Malchut as it was when Malchut
elevated to Binah to have the shape of the vessel to be able to draw the Light on the
Seventh (Shabbat, Sefirah, Shemita, etc) The world is running in the cycle of seven.
The basic cycle of seven times seven is forty-nine. Forty-nine is the same numerical

value for the word sick in Hebrew and it is related to the world of correction, our
world.
When you visit a sick person and stand by his head, you bring the missing dimension
like the dot of the Cholam. This creates a link to Fiftieth Gate and helps the person to get
out of his sickness.
Moshe will come to visit our sick world to open the Fiftieth Gate and heal the ills
with the Light of Binah.
The vessel will be in equality with the Light and that is the Final Correction. The Vav
of Zeir Anpin, which is the Torah with 32 paths, will be filled with Light. That is the
secret of . Out of 320 Lights of Creation, there are 288 broken sparks of Light left
for us to correct.
The final 32 will be corrected by the Light of the Final Redemption delivered from the
Fiftieth Gate through ZA by Moshe, to bring the time of Mashiach.

34 Gods Building Blocks

The Letters of the Torah are vessels at the level of Nefesh, the Sparks of Light of the
vessel are the Nikkud (dots, vowels), which are in the level of Ruach and the
Cantillation is the Light in the level of Neshama.

Example of Hebrew Nikkud. Cantillation marks are in blue.

The Upper three Sefirot Keter, Chokmah and Binah have the Nikkud of Kamatz (
(, Patach (( and Tzeire )( The numerical value of them is 42. The Kamatz is built
from the horizontal line and a dot under it. A line has the value of 6 and the dot is
10. Patach is 6 and Tzeire with the two dots is 20. The Kamatz has the line as the Keter
or the border between the unknown and the whole spiritual system we are in below. The
dot of the Kamatz is the middle point and from it the world was created.

The Patach, meaning opening in Hebrew , is the Level of Chokmah, the parallel line
to the Kamatz that continued the unrestricted Light from Keter to Binah.
Tzeire , the root word for to form, is Binah, which is the Force of Creation. Binah
received the thought of Keter which is the name of 42 letters known as the Ana BKoach,
that created the whole existence.
With Chokmah as a partner as represented by the two dots, they gave birth to Zeir
Anpin.
A short note about To form.
The Creator created the world in one thought and one word (of 42 letters). The rest is
considered as formation of the existing energy.
We can never create anything new in this world. We can only form a new thing from
existing energy/matter.
Even the latest electronic gadgets are basically a transformation of other materials.
The most sophisticated computer chip is made from silicon (sand), plastic (natural
polymer) and dust of the earth (metals). The new ideas that pop in our mind come
from Keter and Chokmah.
The Hebrew word , Invention comes from the word to find. The word
Invent comes from Latin and it means to find. Everything is there, all we need is to
find it.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.
:

35 Lights, Sparks, Vessels

Scan the text above before you read this commentary.
The Hebrew letters are stones. They are the building blocks of the vessels.

The word for house is , so the letter Bet , is Malchut. The Yod is for Yesod, the
foundation and the letter , is for Tiferet, which is Zeir Anpin and the column that
supports the house, Malchut.
The three level of works to reveal Light are:
Nefesh = Vessel = Letters
Ruach = Sparks of Light = Dots
Neshama = Light = Cantillation
Our actions on different levels elevate our soul from Nefesh to Ruach to Neshama.
It is easy to correct the low level of Nefesh with positive actions.
The correction of Ruach is by adding study of Holy scripture and consciousness to the
positive action. When knowing the impact of the action and the personal responsibility
elevates sparks of Light from the negativity to higher level.
The level of Neshama is pure Light. Becoming like God in all aspect of actions. Total
selflessness. Sharing and giving unconditionally (not giving in to negativity!)
The Zohar text, especially Tikkunei Zohar originated from the soul of Rabbi Shimon at
the level of Neshama. He gave us this tool to cleanse the soul with its/his Light.
Its the text of the Zohar, the vessel, the Nikkud, the sparks of Light that help us connect
to the Light of Rabbi Shimon as he intended with the 70 Tikkunei Zohar that the Daily
Zohar is bringing to you here in sequence.
We are still in the introduction of the Tikkunei Zohar. The lead-up and preparation to
the 70 gates.
(If you miss any of the Tikkunei Zohar, you should go back and scan them all in
sequence).

36 72 -216

WARNING: The names on this page should be SCANNED ONLY. You should not make
the sound of them even if you know how to sing them.
No commentary for this section but a lot of energy. Some versions of the Tikkunei Zohar
omitted the Holy names, because it is so powerful a spiritual connection.
Because most of the current generation are idiots and cant see or feel it, I feel safe to put
it here with a warning. The names above are the concealed Light of the 72 names.
Scan it and meditate on maximizing your potential revealing Light in all of your actions.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.

37 The Spiritual Sword

The reading of Shema Yisrael prayer in the morning and in the evening is a
tool, which is like a sword that can never be defeated.
Like in the physical dimension we have enemies that come to destroy us, so too in the
spiritual dimension.
In the upper worlds there is a need for kinds of judgments to remove the forces that are
coming from out of the system ( ) of the Tree of Life. They try to destroy the
sources of energy and beneficence to the lower worlds.
One of the tools is the sword, and its essence and power to remove the negativity comes
from the Torah.
The prayer of Shema with 248 words, 1000 letters, 4 sections for the Tetragrammaton,
is like a sword in the hand on the person and it helps him in the morning to stop the
master of negativity from entering his day. At night it protects his soul from the
negativity while the soul ascends for the night rest above.

The tongue, shaped like a sword, is the two way sword that controls the type of energy
around our soul. The Holy Ari said in The Gates of the Holy Spirit, that every word we
say creates angels. Positive or negative based on its essence.
Watch your words and you control the negativity around you.
When scanning the Zohar, the soul is empowered with pure Light energy and it helps a
person bring out words of positive and it protects him.
) ( :

38 You Can be the Son of God

Deuteronomy 14:1. To be considered a Son of God you need to have a soul from the
highest level or achieve such a state through the correction process, which could take
many lifetimes.
The benefit of that state is the ability to get out of slavery, which is the main attribute of
this existence.
Rabbi Shimon was such a person. He could control reality at will. He even passed away
at his own time and by the request of the Creator. A good son can ask whatever he
wishes and the father will fulfill it.
The Angel of Death couldnt have access to Rabbi Shimon. The Zohar brings a story
when Rabbi Shimon ordered the Angel of Death to leave one of his students.
As we go down below that level, we have greater distance from the Light. The good news
is that through the Zohar we can connect to the soul of Rabbi Shimon and come closer to
his protection powers.
The more we are with the Light, the better control we have over our lives and we lessen
the influence of negativity.

Most of us are slaves to the system with less freedom to choose our path.
Astrology can help us in finding the right path but only by increasing the Light in and
out of us can we improve our lives.
) ( :

39 The Three Hands of God and Moses

Sword
Hand is in Hebrew with numerical value of 14.
The Great hand, , aspect of Chessed, Right column.
The Strong hand, , aspect of Gevurah . Left Column.
The Elevated Hand, , aspect of Tiferet , Central column.
We should not think even for one moment that God has hands like humans.
The word Arm, Arms, Army comes from the ancient use of counting the forces available
for the King. How many arms can hold a sword?
The Three Hands are three aspects of the Creators force in this world.
The Great hand is the power of Mercy. The Strong is fear and the Elevated is
Justice.
Moses was at the level of Daat, where Chokmah and Binah are connecting to give birth
to the Zeir Anpin, that includes all the three aspects of force.
Moses has the control of the three forces and it is the secret of Moses Sword.

40 10 Chambers of Light
The Tefilin (Phylacteries) are two leather boxes, one to be worn on the head and one for
the hand.
Each of them has four chambers with four different holy texts handwritten on a piece of
parchment.

The Tefilin for the head connects to the name and the Tefilin for the hand connects
to the name .
With the main two houses that hold the 4 chambers there are 10 rooms for the Light to
be revealed.
The connection with the Tefilin can be done only in the morning time, when the day and
light start to shine. You cannot do it after sundown.
) ( :

41 Phylacteries 1, 2, 3
The three straps of the Tefilin (Phylacteries) are for Netzach, Hod and Yesod.
Netzach and Hod are the two straps that come from the head. Hod is the left and short
strap and should reach the heart. The strap of Netzach is on the right side and should
reach at least to the middle of the body.
The Tefilin house of the hand should point to the heart to draw from the Upper Levels
through the Left column and with the strap of Yesod it continues to the middle finger of
the left hand to manifest the Light with positive action.
) ( :

42 1+1+1+1+1+1+1+1+1+1+1+1=1
There are 12 variations of the Holy name that control the 12 constellations and the
12 months. Each month has its own type of energy.
Thats what makes us different from each other. If you were born in the sun and moon of
Av ( about last week of July to last week of August) then you are different from one
that was born in the sun and moon of the following month.
The soul comes from the same root of the and thats what makes us connected as
one and responsible to each other.

 ) ( :

43 How and Why Was Time Created?

There is the name of 12 letters that comes from the level of Binah, , numerical
value 63.
Malchut is the aspect of Judgment in this world and Binah is the root for the world of
correction. Malchut elevated to Binah, which is the secret of sweetening the judgments
of Malchut with Binah energy.
Malchut received the shape of Binah and brought down the aspect of Mercy with the
element of time. This effect was created as Malchut distanced itself from the Light of
Binah.
) ( :

44 And a River Went Out of Eden to

Water the Garden
) ( :
The Fifth Correction is also ( which means Daughter of Heads). Heads
are the heads of the family houses.
The Daughter , is Malchut. It is the letter from the name . This letter has no
identified color from itself and the Sefirot above it but only from the inner Light like the
soul in the body. The Yod like a Sapphire stone takes the light blue color and black from
the Judgment aspect, which is Left column, Chokmah and the inner Light is white from
the Right column, Mercy and Chessed (Loving-Kindness).
is Chokmah. The six days of Creation are Chessed, Gevurah, Tiferet, Netzach,
Hod and Yesod, which come out of Chokmah that is called .
This is the secret of , the two words that mean created six. The three Sefirot
Chessed, Gevura, Tiferet and called Heads and Fathers.

When Malchut elevated to Chokmah, Binah and Tiferet and Malchut came out , with
the energy to feed Malchut.
This is the secret behind the verse (Genesis 2:10) And a river went out of Eden to water
the garden This process happened to create the nourishment to the Garden, 53 = ,
which is Malchut.
Without this process, Malchut couldnt have the ability to make correction.

45 In the Beginning = Love

The Sixth Correction (correction in Hebrew also means to establish a foundation). And
the people with the knowledge of spiritual connections know that the first precept is
Awe of the Name. The letters for Awe are in the name , its numerical value in
small gematria is 13, and it is the same value for Love . From this Love came
Kindness, Chessed , which has the numerical value of 72. This connects to the 72
names.
The first word of the Torah, , represents the Love of the Creator to His creation,
which was created for us.
In the last generation of 70 years, the Israelites will experience events that will test out
their love to the Creator.
The power to love is the expression of Affinity with the Light of the Creator. If a person
is not ready to disconnect himself from the materials of this world, the Zohar describes
it as if he brought the world back to chaos.
When the time comes to reveal the full aspect of the Light in this existence, everyone
should seek a union with the Light. When not, his world will be filled with chaos.
) ( :

46 - Love and Awe = Flow

To be in love with someone is to be as one without any dependencies. That is what

makes the spiritual connection and synergy of the two parts.
When love depends on some kind of object then when this object is lost, love is gone.
Love should be the principal connection not a result of the dependencies.
To love God is to nullify all the selfish and material desires. This would create Affinity
with the essence of the Creator and creation, connect us to the Central column and
Chessed, Loving-kindness energy and achieve Love and Awe , which is a
connection to the flow of energy from above to below.
) ( :

47 Why Circumcise?
Spiritual elevation is achieved with the knowledge of , the third precept which is
Circumcision. We see in the words , meaning Covenant of Fire.
When we add and to we get , Man, and , Woman. Before the sin, Adam was
dressed with clothing of Light. His Light was like the Light of the sun.
The secrets of the steps, , of the circumcision, are the revelation of the Upper
Lights of the soul at the highest level of Chaya, is and is . Before the
circumcision, the Klipot and Judgments connect and hold and conceal the Light.
The Klipot attached themselves to the organ as foreskin with the Sin of Snake, Eve and
Adam. This precept with the removal of the foreskin, gives us the ability to remove 3
impure Klipot, named Stormy Wind, Big Cloud, and Igniting Fire.
With the process of , which is the splitting of the foreskin, we correct the fourth
Klipah, named Nogah, which initially is in a dual state of pure and impure. Now the
Klipah of Nogah becomes Holy and connected to the Yesod (the male reproductive
organ). The Light can come through Yesod without the interference of the Klipot.
) ( :

48 The Morning Sword

The Evil Inclination draws its power from the Left Column and when the Left Column is
stronger than the Right then the person is also considered evil because he falls into the
control of the evil side.
A righteous knows to keep the Covenant which is the Central Column, in order to
control the Left side, by restricting the Light that comes from the Left.
With the Morning Prayer he activates the sword (the tongue) with the Holy name and
able to cut out the evil. This is the secret of the verse If someone comes to kill you, be
the first to kill him.
Before you let the evil to have a hold in you, connect to the Holy names with your
prayers to remove all evil from having any control over you.
Everyday is new and in the cycle of life a connection must be renewed. Keep your tongue
(sword) pure to protect the inner Light. This sword has a double edge and can be easily
turned to hurt the person that uses it negatively.
For a similar reason, to keep your health in balance, wake up before sunrise (after a
good sleep) and start your day with drinking pure water, enough to fill your stomach (2
or 3 large cups). Let the water settle in your body (about 42 minutes) before you eat or
drink something else. Better before any spiritual meditation to allow the spiritual energy
to connect to the water in your body.
The reason for that is that pure water was the first material thing in this world. It came
out from the mouth of God in the act of creation. Any other type of food/nutrition
includes a process, which is interference.
Everything follows a beginning.
(This is not medical advice or whatever. Ask your certified professional for advice.)
) ( :

49 The Snake at the Gate

The process of circumcision requires a material vessel (usually a simple cup) with soil to
place the foreskin in it. Circumcision is the first act of Judgment on the body and also
the first correction on the physical level.
The Sin with the primordial snake caused Adam and Eve to have skin over their clothing
of Light. It created also the three Klipot that we remove during circumcision.
The removal of the foreskin and placing it on the soil is like putting sacrifices on the
altar.
One aspect of this action is to feed the snake with the effect that was caused by the sin.
We know that God cursed the snake and the ground because of him (see Genesis
5:29).
The sin brought the element of death to the world. That potential death energy exists in
every beginning. To draw the protection and success to all beginnings, think and create
continuity.
) ( :

50- Four Men Entered a Grove

"Four entered a grove" ( PRDS). This is the abbreviation for the four aspects of
understanding and studying the Torah.
1. P Simple. Literal meaning.
2. R - Implied. What comes from understanding the text.
3. D Discussed. The learning after discussions of the Torah.
4. S Secret. Dwelling into the Torah text to reveal the secrets.
The four that went into the PRDS (grove) were Ben Zoma, Ben Azai, another one (no
name mentioned here) and Rabbi Akiva.

The first three ate from the three Klipot and died, Rabbi Akiva ate the fruit and disposed
of the shell (Klipot) and came out.
The word Klipot means Shell, like the shell of the fruit. Rabbi Akiva connected to the
Light, which is concealed behind the Klipot.
Proper circumcision removes the Klipot from Yesod, the reproductive system. Yesod is
the power to form new life. Creates continuation without the snake skin. (The Snake
knew Eve before Adam).
We learn from this part of the Zohar that before we can connect to the Light we need to
break the Klipot, which are the shells that hide it. This is our work and by that we can
merit and enjoy greater Light in life.
When we connect on lower levels or even with a little effort it doesnt give us lasting
Light. No efforts means connecting to limitations and death (end) = no success, no
health, no relationships etc).
When we eat the fruit we remove the shell or wash the dirt from the outer layer first in
order to connect to the inner and valuable content.
The Torah guides us to not eating unripe fruit because it can bring death. Nowadays we
have fruits delivered from far countries by planes or ships and unfortunately the farmers
developed methods to take the fruit from the tree before it becomes ripe. They have
tricks to make ripe colors but when the fruit is picked it has the Klipot because the fruit
did not reach maturity (Yesod) to be able to channel Light to Malchut, which is our
mouth.
The Torah teaches us that the negative effect is carried through the DNA to the next
generation. Ezekiel 18:2 The fathers eat the sour grapes, and the childrens teeth are set
on edge.
Organic unripe fruits are as bad as regular ones. Avoid processed, imported, GM
(Genetically Modified), frozen etc

I wish I could find a worm in my apple. Why? Because then I know that there is life in
the apple
) ( :

51 Truth to Jacob
On the third day, Tiferet, which is the Central Column, went down to become female of
the Central Column by Moses. This is the secret of Moses Bride.
When it said (in the Mount Sinai event) And on the third day, in the morning it
describes the joining of the Two Tablets, face to face as Supernal Netzach and Hod and
create , Truth to Jacob, which is the continuation of Upper to lower through
the united pair of Netzach and Hod to Yesod as the Torah.
The Torah was given on the Seventh Day, Shabbat, and that brings Yesod in completion
with Malchut.
Also it reveals the Light of Chokmah through the Torah.
As God said to Moses (Exodus 33:23) And you will see my back and not my face (also
means inner). This means that to get to the inner Lights we must dwell in
the Torah and elevate ourselves.
) ( :

52 This+Torah = 600,000
No prophet, seer or wise can achieve spiritual understanding without connecting
the Torah in completion with Malchut. In the secret of Zot, meaning this, .
Notice the letter combinations 7 = and 7 Sefirot of the lower levels and are the first
and last letters of the Alef Bet, which represent the Act of Creation.
Also the first two letters, is the abbreviation for Zeir Anpin, and is the last letter of
the Alef-Bet and of Malchut, .

Jacob received it and taught it to his sons (Genesis 49:28).

King David became a chariot to Malchut with this connection (Psalms 27:3).
Aaron connects to Zot when serving in the Tabernacle (Leviticus 16:3).
The Final Redemption will be with Zot . (Lamentations 3:21) I will return Zot to my
heart. The numerical value of Zot is 408 and heart is the Torah (heart = 32), with a
total number of foundation letters in the Torah of 599592, it comes up to perfect
600,000 as the number of souls that left Egypt and received the Torah on Mount Sinai.
Zot which is also referred to as the Shechinah and when connected to Zeir Anpin which
is the Torah will create the completion of Upper and lower worlds described by the
Zohar and is needed to create the final chariot for Mashiach.
Read more about the 600,000 here.
) ( :

53 Shabbat Elevation
On Shabbat, Malchut is going up to Binah to renew the connection and draw the energy
like at the time of Creation.
The Shabbat is called Holy because of the automatic connection to the Supernal level.
When we act like the other six days, meaning creating new forms, then it creates
drainage of the energy to the lower levels.
This situation creates spiritual death, which is loss of Light and that brings us to the
original state of (Genesis 1:2) unformed and void.
) ( :

54 Shabbat and Three Channels of Light

The letters of the word Shabbat , reveal the process of Shabbat. The letter , built
from three Vav , reveals the connection to the Supernal Three with the help of the Three
Patriarchs that are Chessed, Gevurah and Tiferet of Zeir Anpin.
means Daughter, as the Daughter of the Supernal Father, Chokmah, and Mother,
Binah.
is for the House, , which was built for us below and filled with Light on Shabbat.
is the final letter for Malchut, where everything is manifested.
) ( :

55 Shabbat + (39 = Dew)

A person that keeps the Shabbat, meaning doesnt do any work of creating new forms of
existence on Shabbat, enjoys the Dew of heavens. This Dew, , numerical value 39, is
the same numerical value of the spelled Name of God YHV, YVD-HA-VAV, --,
This special Name is the Name that will resurrect the dead.
The sages said that everyone that deals with the Dew of Torah, it gives him life.
By the merit of the Kabbalists that keep a higher connection, the Shechinah stays with
the Israelites.
The Zohar points to our responsibility to connect and draw the Light. If we connect we
enjoy the Upper Lights and the higher we go the greater impact on our environment and
the whole world.
) ( :

56 The Soul of the Torah

Rabbi Shimon opened and said In the beginning God created The connected ones
will shine like the radiation of heavens.

The connected are the letters, which are the dress of the Torah, which is Zeir Anpin.
The letters are decorated with the color shades of fire. The four colors include white, red,
green and black. All the colors appears on the skin of a person that is in the Garden of
Eden. The heavens above the Garden of Eden also formed and decorated with those
letters of Zeir Anpin, because with them he was created.
Will shine, those are the dots that shine inside the letters. In them, meaning the dots,
shine the stars in the heavens of the Garden of Eden and all of them, the dots and the
stars shine in the eyes of the body in the Garden of Eden.
Radiation of heavens, are the Torah cantillation that determine the essence of the
letters and the dots.
The radiation is the Neshamah that moves the letters and the dots that shine in the face
and the eyes of that body in the Garden of Eden and Nefesh is the body of the letters and
partner with the body. Ruach is the dots that shine in the eyes.
Zeir Anpin is called Torah and he receives the essence of Light and clothing from Binah.
The letters of the Torah are the clothing of that Light energy. The white part of
the Torah parchment is the white fire and the letters are the black fire.
Zeir Anpin is also called Man and his body divides to five aspects, which are: Keter,
Chokmah, Binah, Tiferet and Malchut, and they are skin, flesh, ligaments, bones and
Light energy.
They are dressed with five Lights: Nefesh, Ruach, Neshamah, Chaya, and Yechida. They
are also against five aspects in the Torah: Cantillation, dots, letters and their roots.
We find that the letters of the Torah and the skin of man are in the same aspect. That is
why the Zohar says that the skin is decorated with the letters of the Torah.
When Adam was in the Garden of Eden he merited to be the chariot for Zeir Anpin of
Atzilut.
) ( :

57 Rabbi Shimon Knows Knowledge

Rabbi Shimon was in the secret of Daat, which is the root of the Central Column. Daat
unites the Right and the Left columns of Zeir Anpin, as well as the Light that spreads
down to Malchut, which is the Shechinah also known as the Radiation of the Heavens.
The Lights that are revealed in Malchut, in the lower Garden of Eden and all the levels
above receive from this Light because it is parallel to lower and Upper realms.
The Shechinah is called Radiation of the Heavens for this reason.
The ground of the Garden of Eden is closed and sealed. No Light comes to it from
Malchut, which is its parallel aspect. Daat is the revelation of Light between Zeir
Anpin and Malchut below, and Chokmah and Binah (Father and Mother) above.
) ( :

58 The Holy Building Materials

This and the following Daily Zohar sections deals with the secrets concealed in the
description of the Holy Tabernacle.
Malchut was built with the Light of the Sefirot radiated from letters. This is the secret of
(24:3) With wisdom a house will be built.
Malchut is as in , meaning A House
- - B-Chokmah Y (10 sefirot) Built house
and
- B-Chokmah Binah house.
Binah is a house to Supernal Chokmah (as it receives the Light from Chokmah), and
Malchut is a house to lower Chokmah. This house has three revelations of energy, which

are Chessed, Gevurah and Tiferet. They are Three columns (Exodus 27:10) represented
by the Three Patriarchs and they support the house, which is the Shechinah, Malchut.
The other two columns that support (Exodus 26:28) the house are Netzach and Hod and
their names are Yachin and Boaz, which the house, Malchut, stands on them.
The house of Malchut is starting from Netzach and Hod of Zeir Anpin.
The foundation of the Tabernacle was with the form of the Act of Creation (42 Maase
Beresheet).
Rabbi Shimon went up to the Heavens to the Garden of Eden and to see the Upper
Tabernacle in the form of the Act of Creation and was told to go back down because
there are many of the Holy nation waiting to hear about those formations and the
Tabernacles of the Shechinah.
It is said (Exodus 25:8) And they will build me a Temple and I will dwell in them.
(Dwelling and Tabernacle have the same letters in Hebrew).
Keep your body pure to merit the Light of the Creator inside of you.

59 Letters of Creation
) ( :
Rabbi Shimon opened and said And the wise in heart were doing the work (of
building the Tabernacle). Why does it say, wise in heart when wisdom is in the head?
He answers, the wise in Chokmah (Wisdom) is for its 32 paths, which are the 32 times
the name Elokim appears in the story of Creation. 10 times it said And Elokim
said for the ten Sefirot and 22 Hebrew letters.
The actual builder of the Tabernacle, Betzalel was 13 years old and he knew how to
permute the letters that were used in the act of Creation.

When we add the spelled name of God in Chokmah we have the revelation of
the 42 letter name in the act of Creation. Manifestation by Zeir Anpin 6 sides times 7
days = 42.
Click here to see a table that shows the letters used in Creation.
The flow was from the first letter to the last letter .
There are 7 words and 28 letters in the first verse of the Torah, which starts the story of
Creation.
28 is the same as hand (14 ) + hand (14 =) = force .
The force of Creation, 42 letters plus 28 equal 70 to create the weekly, 7 days, and
generation cycle of 70 years. 42 have 14 more than 28 (214) to signify the third hand of
God, , the Elevated/Supernal hand.

60 Three Hands, A Crane and A Child

The Three Hands of God
This section describes the Three Hands of God in the process of building the Tabernacle
as an extension of the creative force of the Creator in the levels below.
The above paragraph is strongly connected to the one below.
Who brings a child to the world?
A Crane? Yes.
It is true, literally.
Rabbi Brandwein in his commentary to the Tikkunei Zohar, quotes the Kabbalist, The
Maggid of Kuznitz, who said, The Right hand of God, called the Great Hand, which is
from the aspect of Chokmah and Chessed and injected water from Ruach into the
Mother which is Binah. This action caused the Supernal Mother to bring out the five
Lights in the first day of Creation. This process is called .

Up to here is the commentary of the Maggid of Kuznitz.

Explanation; , literally translates to Crane but we also see the word , Chessed
and YH.
YH are the letters of the name that represent Chokmah and Binah that gave birth to Zeir
Anpin.
The Supernal Binah, Upper H of the name, is the creative force in this world. To draw
that force, the male needs to bring his water from the level of Ruach to the vessel, inject
it with the process of , ZRA ,YH, which means seed of YH.
This is the secret of the Crane , bringing the child from above to the parents
below.

61 Holy Tabernacle, Holy Body, What a

System?
Holy Tabernacle, Holy Body, what a system?
The Ark is in the aspect of Shabbat, Malchut. The Tabernacle is built of six levels woven
together that include the six days of Creation. The Tabernacle is also the Shechinah at
the lower level.
The Ark is like the heart ( in Hebrew = 32), and its a burning fire with the 32 paths of
Wisdom, Chokmah. Its also Malchut, Shabbat; it also includes the Upper Shechinah,
which is Binah, and is the female aspect of the father, Chokmah.
The heart (Binah) is the extra soul level we receive during Shabbat, which protects us
from negativity.
The Candelabra is the aspect of the head, Zeir Anpin, and the seven candles are the two
ears, two eyes, two nostrils and the mouth. Those are Chesed, Gevurah, Tiferet, Netzach,
Hod, Yesod and Malchut.

In the Supernal level, the head is Chokmah (see), the ears are Binah (hear), the nose is
Tiferet (smell) and the mouth is Malchut (speak).
The Candelabra receives the Light from the right side of Chokmah, which flows through
the right brain. This is the secret of why a positive mental attitude (PMA) and being
emotionally happy are good for you. On the other hand, the left brain is responsible for
most of our daily actions. Worry, stress, and depression come from an overload of the
left brain. The left brain connects us to the gravity of the body, i.e. physical existence.
The right brain needs to be happy and elevated to draw the Light of Chokmah. To bring
the body into this state, we need to start by connecting to the Zohar.
Because the eyes are at the level of Chokmah, the Zohar allows us to make the
connection to the Light. People who scan the Daily Zohar experience a gradual increase
of spiritual elevation and happiness. Over time, the knowledge becomes more natural
(less of a thinking process) as the flow of the Light of Chokmah comes into our lives by
engaging the right brain.
In order to achieve elevation at the physical level, immerse yourself in positive activities
that make you happy. Be busy with physical activities that bring fresh air to your lungs,
envelop the heart with positive energy, and trigger the right brain into an elevated state
to bring the Light of Chokmah. The Zohar describes the lungs as Wings over the heart,
like the cherubs over the Holy Ark flapping their wings when energy flows through the
Ark. Thus, breathing fresh air is very important.
If you are depressed or if you find it hard to see things positively, start the process of
changing your mood by listening to your favorite music; this will activate the right brain.
As you continue listening, you will have more and more Light; it will be a gradual step
out of depression.
Balancing the right brain (Wisdom, Chokmah, positive energy) with the left brain
(Understanding, Logic, building, Binah) will improve your health and will increase your
chances of success in all your actions.

62 Every Breath and Every Heartbeat is

 ) ( :
The face of the Lion turns to the right (Ezekiel 1:10), and there shines the Light of the
Candelabra, Chokmah of the Fight. Of the heart, it said and the face of the Ox turns to
the left and shines with the Light of Chokmah of the Left. And the table of the service
(in the Tabernacle) was founded to shine with the 32 Paths of Wisdom, Chokmah,
because the heart is to the left and shines with the Light of Chokmah of the Left.
Of the body, it said and the face of the Eagle, this is Tiferet which is Mercy, and it
includes both the Right and the Left, and that is where the Tabernacle is built as the
house of Malchut with the Light of Zeir Anpin and the six levels woven together.
The body is one aspect that includes the four Worlds: Atzilut ,( Emanation), Briah,
( Creation), Yetzirah ( Formation), and Asiah, ( Action). The head is
against Zeir Anpin of Atzilut, where the root called Adam comes out. From the throat to
the chest is the aspect of the world of Briah, which is against the Malchut of Atzilut
because Briah is the female aspect of Atzilut. From the chest down are the two worlds of
Yetzirah and Asiah. These two worlds are mixed with the Klipot. In Yetzirah, it is halfgood, half-bad; in Asiah, it is mostly bad. So, from the chest down in the human body,
there are body parts against the Klipot: the liver, , lobe of the liver,
spleen, and , bile.
The heart is the fire from the Left side with the 32 Paths of Wisdom, Chokmah of left of
Binah.
It is a fire because when the Light of Chokmah revealed it, it was accompanied by harsh
judgments that wish to burn everything that wants to draw the Light of Chokmah from
above to below. The judgments have strength until the Chassadim begins to rule with
the secret of the wings of the lungs breathing over the heart.
This air/Light blows from Chessed which comes from the unification of the Heart
(Malchut) with Zeir Anpin. Then, the Light of Chassadim in the head comes down from
the brain to the nose (Tiferet of Zeir Anpin), through the two nostrils to the center
conduit of the air/Light to the lungs (Binah of Malchut), to the wing of the lungs
(Chessed of Malchut), and as Chassadim to the heart. At this point, Chokmah is united

in the hearts four chambers, and this Light spreads to all the worlds of the body:
Atzilut, Briah, Yetzirah, and Asiyah.
Every breath and every heartbeat is a process of receiving and continuing the Light from
above to below. The human body is a micro-cosmos. We should understand this process
and be conscious of it on both the personal and global levels.

63 Abra Kadabra and the Power of

Creation
Abra Kadabra in Aramaic is , which means Ill create as I speak. The power of
creation comes through the mouth.
And God saidLet there be Light, And God said . The whole creation was done by
the Ten Sayings of God.
The expression of words comes from the mouth, which are the 22 letters of Malchut. The
letters split into five groups based on the source of their soundlips, teeth, palate,
tongue, and throat.
They are connected with the five points to the source of the energy that comes to
Chokmah and Binah. Their code names are Israel Saba (Grandfather Israel), and
Tevunah (the Power of Understanding).
Similar to the connection between the mouth and the letters is the connection between
the eyes, the eyelids, the eyelashes, and the energy of Keter, Chokmah, Binah, Zeir
Anpin, and Malchut. And the three different colors in the eye (of the pupil, iris, and
sclera) function as the dots of the letters.
The five channels of the 22 letters from the mouth connect to the five points of Keter,
Chokmah, Binah, Tiferet and Malchut of Israel Saba and Tevunah in the following
manner:

The Upper five points through the Upper H of the name YHVH transfer the Light to
the lower H of the YHVH. When they both connected, the Ten Utterances came out (
10 = 25 = =).
This is the secret of the engraving on the onyx stones on the garment of the High Priest
(Exodus 39:6). (For the Hebrew readers, notice the Nikkud (dots) of the letters,
. The Shuruk transforms for the Alef.)
The above five letters are a good meditation to help break limitations and for starting
anew. It is good to combine this meditation with the first of the 72 Names ( ) to start
something, and with the forty-ninth name of the 72 Names ( ) to renew something.
Although the two names look the same, just as with the two Hs in YHVH, they are on
different levels.

64 2 x 25 = Binah
The prayer of Shema Israel has 25 letters and six words. It creates unification between
Upper and lower. When God instructed the priests to bless the Israelites He said So you
will bless the Israelites The Word So in Hebrew KH has a numerical value of 25,
same as the number of letters of the beginning of this prayer. This prayer is recited twice
a day, morning and evening, and 2 x 25 is 50 to make the connection to Binah. The six
words are for the channel of Zeir Anpin to fulfill the unification and transfer the Light
from above to below.
There are many powerful codes in this special prayer, with some we discussed in a
previous commentary.
The first part of the Shema prayer is also put inside the Mezuzah on our doors to provide
protection and blessings to our homes.

65 Two Letters of Great Blessings

is the Supernal Shechinah, which is Binah dressed with the energy of Zeir Anpin and
with that force the Israelites left Egypt. As it said,

So said YHVH The first two letters is , and the first letters of the third and fourth
words begin with . This verse from Exodus 11:4 begins the Exodus process and it tells
of the powers involved.
The two letters connect the prayer of Shema to Binah when they are recited twice a
day. It creates a unification of the Supernal Mother and Father with the elevation of Zeir
Anpin with the word Echad (=one=love). The first 22 letters build the channel and
the energy for the last 3 letters to create the unification and reveal the Upper Light
below.

66 Chariots of Light
The Chariot part 1
'Chariot' in Hebrew is
Every transformation of energy between the spiritual levels requires a Chariot, ,
.
This is not like transferring goods by trucks from one location to another because the
original energy is never lost. When Light passes through a prism you can see different
colors but the original Light is never lost or changed. It is only how we see it.
When the power company delivers electricity to your home or office the essence of the
energy is the same but its revealed differently based on the device thats connected to it.
Interesting is that the elements of an electrical circuit are called in Hebrew ,
Carriers or Vehicles, which is based on the same root and meaning of Chariot.
When the Zohar says that Abraham is the Chariot for the energy level of Chessed of the
Right column, it means that Abraham by his action channels the Light in a form of
sharing and kindness that is called Chessed. So with the other levels, Isaac is the Chariot
for the level of Gevurah of the Left column, Jacob for the level of Tiferet, Central
column, and so with the other Sefirot, Moses for Netzach, Aharon for Hod, Joseph for
Yessod and King David for Malchut.

67 Chariots of Light, part 2

Continued from Daily Zohar 66.

To better understand the concept of Chariot here is an example: If you place a blue
filter on your flash light, the filter is like a chariot to the blue color that exists within the
original light. The potential blue becomes manifested. The original light is still there but
now only the blue color is revealed.
Each one of us is a Chariot for the Light that is in us. The process is to reveal the
maximum light through the curtains (filters) of limitations.
In order for us to connect to higher levels we need to use the existing chariots for the
specific channels we wish to connect.
The Names of God are on the higher level, then Angels, the Patriarchs, Matriarchs and
so on.
Learn the spiritual circuits to make your life better. The Tikkunei Zohar that we bring
with the Daily Zohar are the chariots for the energy that can cleanse the souls and when
many people are at that state, we will be a chariot to the Light of Mashiach and the Final
Redemption.
The Light exists everywhere without limitation and to reveal it we need a vessel that will
create the channel/chariot to the specific Light to the vessel.
Understanding this concept will help you take ownership of your connection to the Light
and the effect of your actions as Chariots for the Light.

68 The Arc Angel Metatron

The Angel Metatron is the Chariot to the Shechinah below. He is also the connection
above for the unification of the soul levels of Nefesh, Ruach and Neshamah.
Metatron is gematria 314, same as , which is a name we put on the door post to
protect the connection to our dwelling place.

Metatron is the connector between the Circle (Pi, 3.14.), which is the Endless, and the
Line, which is the process, the Ten Sefirot, all that is in our limited dimensions,
controlled by time.

69 Zeir Anpin, the Key to

Freedom
The Zohar discusses the difference between the First and the Final Redemption. In the
first one we left Egypt as slaves because Zeir Anpin, which is the Torah and the energy of
freedom, was only in its first stage of birth. Pharaoh was not aware of ZAs existence
even though he had the connection to the negative side and could see all the spiritual
forces. He asked Moses Who is YHVH that I (Pharaoh) should listen to His demands?
He said the truth and the Zohar tells us that Pharaoh was a great wizard and could
see all the spiritual forces. At that time he didnt see YHVH as Zeir Anpin. The Holy Ari
revealed to us that Zeir Anpin grew after the Exodus and reached greatness on Mount
Sinai with the revelation of the Torah.
The Final Redemption will come with YHVH, Zeir Anpin in the lead and will raise the
dead. It will not be with haste like running away but with full revelation of the Light.
The Fiftieth Gate is concealed until the Final Redemption at which time all the levels
will be revealed at the same time because the Torah is with us. Then we will see with our
eyes the connection and the flow of energy from the Upper and lower levels and the
Light that was there before the breaking of the vessels that created this world.

70 Three Letters , Six Directions, Now

Shake!
is also , the is the six sides as follows:
Chessed Right South Wisdom
Gevurah Left North Riches
Tiferet Central column East Righteous souls (children)
Netzach Up Right leg Life

 Hod Down Left leg Sustenance

Yessod West All the above
represents Chessed, Gevurah, and Tiferet of Zeir Anpin that elevated to Binah and
became with same numerical value of 21. The three becomes one with Binah.
clings to to Chokmah and receives from it like its shape, similar to a stamp that
receives the ink to its shape.
Our sages said The one that wish to have Wisdom (Chokmah) should go South. The
meaning of it is that one should behave with Chessed, loving-kindness, to connect to
Wisdom. That is how the vessel can connect to Chokmah and draw the energy to his
vessel. The letters help to connect to Chokmah.
The Holy Ari, in the Gates of Meditation in the discussion about the holiday of Sukkot,
explains the shaking of the Lulav (palm branch) to six directions using the above
permutation of the letters. The energy essence of the letters is for Chokmah, for Binah
and for Daat. The sequence of the letters determine their general energy.

71 32 = The Place of His Honor

The word appears 32 times in the story of Creation. The letters in that name
represent the 32 paths of Wisdom. is Chokmah (Wisdom), and is Binah, which is the
Chariot for Chokmah because the Chariot is established with the Light that it carries.
The letter of implied to Keter, and with , which is Chokmah and Binah, revealed
the secret of that the Holy Ari tells us that in the meditation of Shabbat Mussaf (a
prayer that captures the energy revealed earlier with the Torah reading), we connect to
Keter and draw the highest Light of Shabbat at the level of Neshama when we recite
.
These three words translate to: is the place of His honor. has the numerical value
of 32.

72 The Secret of the Two Dots of

Creation
The two sparks of Light of the letter , Tzadi, are the two dots of Tzerei (two horizontal
dots under the letter). Their root is in Israel Saba and Tevunah, which are the Lights
that flow to Chokmah and Binah from Keter. This is represented by the shape of the
letter Tzadi that is built from two heads, the Letter Yod and the bent forward letter
Nun .
The eyes are like the Tzerei, at the level of Chokmah, and this level radiates from the
persons eyes.
Looking into a persons eyes makes a connection to his spiritual level and finds how
deep he is.
Eyes connection is not recommended as a regular exercise. It may cause a high level of
connection or disconnection. It is like connecting two powers of an electrical circuit. If
both are on the same circuit it can be a positive channeling of creative energy and if
not it could create a short-circuit and burn the connected elements.
Evil eyes could drain your energy and create long-term damage so dont take risks.
Better not look deep into a persons eyes until you feel positive around him.
The eyes may look passive but it is the driving force of creation.
The word Tzerei has the same letters of (( )create, formed).
Manifestation power in Malchut depends on the level of connection to Chokmah.
Whatever you are able to see in your mind you can manifest. That is the secret of Tzerei
and The Secret of transforming your vision to reality.

73 The Secret of The Secret

The Zohar reveals to us that the 22 Hebrew letters existed 2000 years
before God created our existence.

When God decided to create the world, He took the first two letters, , with the Hebrew
meaning of Father, and the last three with , in Hebrew meaning a Gift. (Also ,
meaning Matrix or web or screen), added the letter from His name and created .
This word included within it, The Beginning, The End, and the Thought of Creation
.
It is the reason why Rabbi Shimon wrote the Tikkunei Zohar with its 70 keys to this
word , to allow us to connect to the energy of Creation at the purest level.
The Secret of The Secret.
Be the Father of your vision, do not borrow from another. Put your soul , in the
vision, NOT your body and selfish desires, which may work temporarily but without a
foundation or soul to stay alive.
See the whole picture to the details, the purpose and the benefit to others .
Understand and accept the process and that it is all a gift from the Creator that gives us
the tools to form new from another. The process of Creation starts immediately after
with the word , which means Create, and is the second word of the Torah, after
.

74 The Building, the Builder and the

Power Tools
The Holy One Blessed be He, started building the world with the letter because it is the
Building ( starts with the letter =B. This is the Building to the Light of Chokmah,
which called , Father). He started with because it will also be used to build the future
Jerusalem, as it said in Psalms 147:2 .
It also said in Psalms 127:1 If YHVH wont build a house, the builders did it for
nothing.
If the consciousness of connecting to the Creator is not within everything that we do, it
doesnt have a future because it cannot carry the Light of Chokmah into it.

The letter Gimal is the column that supports the building and it is with ,
actions of kindness and sharing.
The letter Dalet, , is the door to the house and it is supported by Gimal.
brings the Light and supports and Gimal supports Dalet, .
The letters divided into three levels, Binah, Zeir Anpin and Malchut.
Above Binah there are no vessels, which are the letters.
In Binah we have 22 letters, also in Zeir Anpin and Malchut.
From to are the 9 sefirot of Binah with numerical values 1-9 (Singles), from to are
the 9 Sefirot of Zeir Anpin (Tens 10-90) and from to and the are the 9 Sefirot of
Malchut (Hundreds 100-900).

75 Gimal, = Bridge of Chessed

Continuing with the Hebrew letters and their essence.
are the upper 3 of Binah of Malchut and to are the 6 aspects (ZA = Chessed
through Yessod) of Binah of Malchut.
Gimal from the top 3 is close to Chessed of ZA, and influences the Light of Chessed to
the letter Dalet.
Gimal is for Gilgul (in cycle movement) and provides for the ones below.
Dalet , is the door of the house, which is Malchut that is called Jerusalem. By the Light
of Chessed from the Gimal, Malchut changes from its basic state of poorness to become
the door and opening for all the Lights. With the Vav is the column that supports the
door, which now is the opening for two openings, one for the Light of Chokmah and one
for the Light of Chessed.
Hei , is the completion of the two arms of Chessed and Gevurah. The body, which is
Tiferet and Hei, built from three Vav , includes the three Patriarchs that are Chessed,

Gevurah and Tiferet. It is also the secret of the three legs of the Holy Throne, and the
fourth leg is Hei, Malchut of King David.
Vav , numerical value 6, implies to the sixth day and is the unification of the Upper and
lower, Hei of Binah and Hei of Malchut, the seventh day.

76 About to Open the Gates

This section is a different introduction just before the first of the 70 Tikkunei Zohar.
The Wise ( )are Rabbi Shimon and his son, Rabbi Elazar, and his friends, Rabbi
Aba, Rabbi Yosei, Rabbi Isaac and the rest of the friends that shine from the radiation
(in Hebrew = Zohar) of the heavens.
What does this Zohar (radiation of Light) ask and answer; when they made these
writings, they received permission from above and it was called the book of The Zohar.
The people that connect to it will be like the stars that will shine forever.
When the writing was going on, permission was given to Elijah the prophet to connect to
Rabbi Shimon and his friends with the Upper righteous, armies of angels and Supernal
souls to support and be with them in unity with their study, which resulted in the 70
Tikkunei Zohar.
The next 3 Zohar sections are parts of the article, which is called Elijah Opened
.
I will explain more about it in the coming articles. Dont miss it.

77 Elijah Opened (Patach Eliyahu)

Elijah opened and said, Master of the worlds, You are One and never to be counted
(because there are no more like You), You are Supernal of all Supernal, Concealed of all
Concealments and there are no thoughts that can grasp any of Your Essence.

It is important to understand that this introduction to the Tikkunei Zohar is the opening
of the Light to the Zohar. Elijah has the keys to the worlds below and above. He was
given permission to support and teach Rabbi Shimon and his son the secrets of the
spiritual system that govern all aspects of existence.
Elijah is Pinchas, the grandson of Aharon the first priest, and as a priest he has the
power to open the gates of Binah to draw Light of Chokmah to sustain our world.
Elijah opened has the special energy of a spiritual key. When we read or scan it, it
helps open spiritual channels that can manifest spiritually and materially. It is good to
scan it every morning as you wake up and wash yourself, before sunrise. It is good to
scan about 60 minutes after sundown Saturday evening, which is the beginning of the
new week.
Elijah opened connects us to the Endless and all the Sefirot. He starts by
acknowledging the Master of the worlds as the Endless, Blessed Be He. Then he goes
through all the major elements of the divine system that allows us to be created.
The Endless is simple in the sense that you cannot define it or give it a name because the
name itself defines and limits it just by the fact that it has a name.
The Endless is the Cause of all Causes and all that comes out of it is concealed to the
level below it so the Endless, Blessed Be He, is concealed of all concealments.
It began with the Ancient ( ) concealed inside Primordial Man () , which
concealed inside Long Face () , which concealed in Father and Mother () ,
which concealed inside Zeir Anpin and Malchut.
The Light of the Endless, which is infinite and circular and concealed in the straight line
that is the Light of Creation, which is limited by the Sefirot, called here 10 Tikkunim,
which means 10 corrections or 10 foundation levels, and the whole of Creation are held
by them.
Due to the importance of Patach Eliyahu (Elijah Opened) to understand the whole
spiritual system, I will write, with Gods help ( ) a detailed commentary on it.

78 Elijah Opened (Patach Eliyahu) Part

2
(Elijah opened continues)
The Emanator emanates the 10 Sefirot to restrict His Endless Light in order to reveal it
with the act of Creation and the Spiritual System.
They are called Sefirot from the Hebrew root word ( SPR), meaning book, story,
border, count, number. The Sefirot is a limited form of the Endless.
You should not think of limits here as limited power but as a process that must follow a
sequence of actions, spiritual and physical, in order to bring down the energy to create
new in this world.
The 10 Sefirot are part of the system in the concealed worlds, which are Primordial Man
and Atzilut (Emanation) and in the revealed, which are Beriah (Creation), Yetzirah
(Formation) and Asiah (Action).
Without the Sefirot the worlds could not receive the Light from the Endless.
The 10 Sefirot is also a process that conceals the Light of the Endless from the people.
Without this concealment, people couldnt receive the Infinite Light.
All is surrounded by the Endless Light, Blessed be He, to connect the Sefirot, the worlds
and all the details of Creation.
The surrounding Light keeps the identity of each individual creation by allowing them to
have inner Light.
Everyone that by his actions creates disconnection between the Sefirot, separates the
Light from the Sefira, which loses its positive beneficence because the lack of Light
draws negativity to fill the space.

79 Elijah Opened (Patach Eliyahu) Part

3
(Elijah opened continues)
The 10 Sefirot arranged in three lines in order, one is long and that is the Right column
and includes Chokmah, Chessed and Netzach. They are in the aspect of Chessed and
Kindness.
One is short, which is the Left column that includes from Binah, Gevurah and Hod. Its
the line of Judgment and the expression of the vessel.
One line is between the two and includes Daat, Tiferet and Yessod. It is the line of
Mercy and Truth that balances the line of Chessed and Gevurah.
The lines follow the rules of the 10 Sefirot from the emanated Light of the Endless in
them.
The Endless is in a state of giving only, it cannot receive or be influenced by anything,
not from above, below or any direction.
The different types of energy were given to the Sefirot of the higher levels to reveal the
Light in the lower levels. From the Upper levels come the souls (Neshamah) for the
people and the bodies created for them are the vessels to hold the restricted Light with
the system of the 10 Sefirot, which are Keter, Chokmah, Binah, Chessed (Gedulah),
Gevurah, Tiferet, Netzach, Hod, Yessod and Malchut.
For those who understand; the circle gave birth to the line and the line cannot give
from himself to the circle that created him. Because the line contains the essence of the
circle, he can create new circles that transform to line(s) of six levels, after it goes
through the upper three levels.
What is to reveal?

The light of the Sun shines throughout our solar system. We can see the source but we
cannot see its light unless it is reflected from an object. The reflection is a limited
representation of the original Light.
More on Elijah Opened in the next Daily Zohar.

80 Elijah Opened (Patach Eliyahu) Part

4
The Sefirot are called by names to signify defined Light and they are represented in the
body in this order:
Chessed Right arm Right column the energy to do good and share.
Gevurah Left arm Left column the energy of desire to receive and judgment.
Tiferet Torso Central column the energy to balance the Right and Left. Mercy.
Netzach and Hod Both legs continuing the energy of the Sefira above them. Right
leg continues the energy of Chessed and the Left leg continues Gevurah.
Yessod The sex organ and the bottom of the body. It connects all the above to one that
is the mark of the covenant, which is the power to channel Light from the Upper to the
lower and create life.
Malchut doesnt represent Light energy directly but as expression of the Light from
above. The feet when moved and the mouth when it speaks are Malchut.
The Oral Torah is also called Malchut because it comes out from the mouth and reveals
the energy of the concealed.
After the description of the 7 lower Sefirot Elijah describes the top three.
More on Elijah Opened on this page.

The next Daily Zohar begins the first of the 70 Tikkunim, the Corrections.

81 The Gate
Tikkun #1
-
The letter B , here is considered as Malchut and is The Beginning.
The first Tikkun starts by showing the first letter of the Torah, which is the first word
and first letter of the Story of Creation. This is where it all started. This is the point
where spiritual and material meet.
- is the entry to the Supernal levels. This is the gate to YHVH and righteous people
are permitted to come inside and others that are not righteous are rejected from coming
in.
We find all that are impressed from above, all the forms of the Light and the governing
laws. They are also called Nefesh, Ruach and Neshama.
Malchut reflects all that is above, and one of the meanings of the letter Bet is the place
where the duality of spiritual and material exists.
Keter point is the root for all that is below. The formation of man that is Zeir Anpin is
there.
The four beasts of the Holy Throne are impressed in Malchut. The Lion to the Right,
Chessed, the letter . The Ox to the Left, Gevurah and the letter . The Eagle in the
Center and lower is the Face of Man that shines in all four beasts of the Supernal
Chariot.
The king of all the animals is man that is the rider of the throne. He is form
of the name YHVH and has the same numerical value 45 of man .
The Holy Shechinah in Malchut is the impressed Light of man that is Zeir Anpin.

82 Revenge to Come
The souls of the Israelites are connected to the Holy One, Blessed Be He, as well as the
Shechinah.
When the souls are in a state of separation, the energy of death fills the void. But, when
the Israelites finally come out of exile (thus ending their separation from the Holy One),
He will come with a vengeance to burn all the forces that caused the separation.
The Left column will be awakened to push the Light of the YH from above to below
with such full force that it will burn the system of negativity, thus taking revenge upon
Amalek as He promised.
Amalek is the force of doubt and negativity that continues to separate the Israelites from
the Light of the Creator, thus causing pain and suffering in the world due to the
disruption in the Light that flows from the Israelites to the rest of the world.

83 Dress Your Life

What are Spiritual Dressings?
The form of restricting the Light to a specific energy level is called dressing. To
understand it better try to imagine a great actor that can play any character type. He
dresses himself according to the character type he plays.
To act in different roles he needs to dress himself with what that role requires.
Another example would be a school teacher who teaches first grade and has to dress
himself in a first graders level. He cannot bring all his knowledge to the little kid
without restriction. So before going to first grade class he reveals only the level of
education that the child could grasp and learn.
When the teacher goes into fifth grade class it would be a different dress.
Same teacher, different dress.

In spirituality it is similar but only on an energy level.

The Endless Light Blessed Be He dressed His Light with the system of the 10 Sefirot in
all dimensions and levels to allow us access to its Light.
When you read the Light dressed in Chokmah you know that the Endless Light
restricted His Light in the type of Light defined as Chokmah.
The vessel is its name and its essence expressed with the Light shaped into the vessel.
This is why the Gematria or the numerical value of the name is an important tool to
reveal the energy behind the vessels.
If it has a name it is a dress of the Light that comes from the Endless, Blessed Be He.
The Hebrew letters are the foundation vessels that when combined and expanded reveal
the Light of the vessel and its purpose.
The name YHVH represents the whole creation as it came from the Endless. The
Endless is a name without limits or borders. The numerical value for Endless is
207 which is the same as for the word Light .
There is nothing in existence but the Light of the Endless.
The Endless fills up the whole existence in different dressings. The top of creation is
Man which has the ability to create new dressings from his own Light. Every word and
every action creates (or dresses the Light energy we have) - a new reality.
Please read this article again until you get it, it will be very helpful in understanding the
process of life and how our words and the names of our actions transform into energy on
our level.

84 Opening the Treasures

Tikkun #1 (Continued)
The first two words of the Torah begin with the letter Bet , and they are
related to the Shechinah, which is the like the stamp of the Holy One, Blessed Be He.

The word stamp is used here to describe that in this world we can see the Light as an
imprint of the original forces.
The Shechinah is the energy of blessings and protection in this world.
It is the dwelling place of the Torah and the Treasure of all the levels preceded and are
included in it.
Being in awe to YHVH and the Torah connects us to this Treasure.

Tikkun #2
After discussing the letter the Zohar refers to ( meaning beginning) as the Torah.
The Torah with the letters, dots, cantillations and the 613 precepts are connected and
dependent of the name YHVH.
The is related to the 365 precepts that guide us to avoid actions of negativity. It is in
the aspect of the Left column.
The is related to the 248 precepts that show positive actions. It is in the aspect of the
Right column.

85 In The Beginning, The Lighthouse

Tikkun #3

is -, meaning Return with Awe. Awe is the treasure and the aspect of
Chokmah. Without Awe there is no connection to Chokmah.
is also read as , which means Head and House. The secret is revealed in
the verse (Psalms 24:3) A House is built with Wisdom. Wisdom is Chokmah and can
be revealed only in the House, which is Malchut. None of the other Sefirot can receive
the Light of Chokmah.
Malchut cannot be called House until it has the Light of Chokmah.
The Light of Chokmah comes down through the Central column, which is Zeir Anpin.
The Light revealed in Malchut includes all the 10 Sefirot and there cant be a connection

to the Supernal Light until Zeir Anpin is connected to Malchut, which is . As it said
(Isaiah 56:7) My House will be a House of connection to all nations.

86 Covenant of Fire
Tikkun #3 (Continued)
Man is a Chariot for Zeir Anpin and in the image of the Central Column.
A mans prayer needs to be in a group of ten people to be able to properly connect to Zeir
Anpin, which is 6 Sefirot and Malchut, to the Upper three Sefirot and draw the Light.
The male s-e-x organ is in the aspect of Yessod, which is the funnel for the Light to come
down to Malchut. Those that keep the action of this organ with purity become a chariot
to Yessod and the Holy One protects them from the process of hell.
Explanation: Within the male s-e-x organ is embedded the desire to connect to Malchut
in order to bring Zeir Anpin, male, and Malchut, female, together. This connection
draws the Upper Light and the force that lets us create new in this world.
Since it involves a physical connection then negativity easily attaches to it and
transforms the desire to draw the Light for creation and continuation purpose into the
highest degree of desire for the self.
That negativity should be cleansed after death, in the process called hell . This is in
the secret of letters of , meaning fire + Brit (covenant).
The Covenant is the promise of God to Abraham and his descendants to keep the flow of
Light through Yessod to the world.
(Recommended reading to understand deeper the concept of soul cleansing here, body
and soul part 1, and here for part 2).

87 Can You See the Light?

Tikkun #4

, In the beginning it said (Psalms 118:19), Open Gates of Justice for me to come
through
The Gates refer to the two eyelids that open and close the eyes. They are also called the
wings of the eyes. Like the cherubs over the Ark of the Covenant spreading their wings.
The three color shades of the eye are for the Three Patriarchs in the aspects of Chessed,
Gevurah and Tiferet. The pupil which leads the Light inside the eye is in the aspect of
Malchut because only there the Light of Chokmah is revealed.
The ten Sefirot of the head are:
Skull Keter
Eyes Chokmah
Ears Binah
Nose Zeir Anpin
Mouth Malchut
The eyes that are Chokmah need protection from negative entities so the eyelids cover
the eyes so they wont suck the Light of Chokmah from within.
At night when the soul leaves the body for rest the eyes close to protect the inner Light;
when the soul is back and the person awakes, the eyes open.
Interesting (but not surprising) is that the cornea, which is the clear bulging surface in
front of the eye and the main refractive surface of the eye has the refraction index of n =
1.37.
137 has the numerical value of Kabbalah .
Also photo-electric conversions occur by a factor of 137 cubed. The Light is in Kabbalah.
The Zohar, like the cornea of the eye, transfers the Light and reflects it in the physical
dimension.
Can you see the Light?

88 22+10=32 , 32+10=42
Tikkun #4 (Continued)

Rabbi Shimon stood on his feet and said; Master of the universe, I open my eyes to
look above
Rabbi Shimon quotes , I will come in, meaning I will come for the Holy name of
42 letters.
The first 42 letters of the Torah, In the beginning God created the heaven and the earth.
The earth was unformed and void.
, ,

, ,
The Holy name referred to is:
Many people know those lines from the Ana Bkoach prayer.
Rabbi Shimon continues and explains; every letter from the 22 letters of the Torah,
which is Zeir Anpin, have a say from the 10 Sayings of Creation (And God said let
there be) which are the 10 Sefirot of the Supernal Father and Mother, Israel Saba and
Tevunah.
When we add the 32 paths to the 10 sayings we have 42 letters and they all come from
that is Keter. , the one above all and , which is Chokmah and Binah.
The seven Sefirot of Zeir Anpin and Malchut are included in the 7 lines of the Ana
BKoach and that is why we have the Baruch Shem after it.

89 This Is Malchut
The 42 letters of the Holy Name shine their Light in Zeir Anpin and support the whole
world in the secret of letters of .

The code name for Malchut is . In the hands of the high priest it is a tool to draw the
Light for the world.

90 Point of Wisdom
Tikkun #5
in another format . The 5 letters meaning Beginning is the secret
of Chokmah in its palace, where the energy and vessel is originated. The Palace is also
where Israel Saba and Tevunah, Binah, is called Palace. The Hebrew word for Palace
and Vessel are the same.
(When you see yourself in a chamber, home, palace etc that represents your vessel or a
temporary state of the soul).
The origin point of Chokmah is concealed thought that is not revealed in Light.
Elijah the prophet came to Rabbi Shimon and asked him, The letter , is open and
implied to reveal Light, then why is the thought that is Chokmah (Wisdom) in it?
Answered Rabbi Shimon, When the will of the King came to emanate and create the
worlds, the spark for that came from the force of judgment in the vessel of Malchut.
It is the Cause that causes the Light to restrict and remove Him from the middle point,
which is Malchut.
That point is before the Light extends the circle into a line to create the world. That is
the secret of Pi (3.14) that I will reveal in a different article.

91 Garment For a Little Dot

Tikkun #5 (Continued)
He covers himself with Light as if it were a garment Psalms 104:2.
The secret of the word covers is that the Light when concealed without spreading out,
is called Air . It is concealed by the letter .

When Malchut, which is the middle point, a little dot, elevated to where Israel Saba and
Tevunah are that are Binah and called Palace, it sweetened the judgment of Malchut and
the Light of Binah became Air , which is also the aspect of Ruach.
The joined the Light and created =( Air).
When the Yod took out from , the Light was revealed and that is Let there be
Light

92 Tabernacle Engineering
Tikkun #5 (Continued)
The Yod of Chokmah is revealed in Malchut through the process and the
name YHVH and the ten Sefirot of Direct Light .
Malchut is the secret of the Yod of ADNY spread out in the Ten Sefirot of Returning
Light from the lower to Upper level.
In the secret measures of the Holy Tabernacle we see the spreading of Light represented
by the different measurements. The length implies to the Light of Chokmah and width
implies to the Light of Binah.

93 Alef = 1 = 26 = 3 Hands x 42
(The title of this commentary is a riddle. One of the mysteries of the letter Alef. Dont
worry about understanding it. Your soul will have joy looking at it.)

Tikkun #5 (Continued)
The letter is built from Yod, Vav (slanted) and Yod.

The letter Yod is made out of three parts, head , body/energy/essence and
manifestation .
Yod represents the Supernal Thought of Creation, like a Crown on top of all the levels
below it.
The Yod is on the Head of Father and Mother, which are Chokmah and Binah.
Remember the letter Yod here is just a representation of the energy that cannot be
described in physical terms. Like your name written on the paper. Its not you but it
represents the person that is you, your character, power, actions etc

The beginning line of the letter Yod just before it appears as a thin line above the letter is
Keter. The letter expands to make the body of it. It is the body for cantillation and
Nikkud (dots, reading vowels) and when the Yod ends again with a thin line at the
bottom it reveals the letters of YHVH that is the 10 Sefirot. Yod is Chokmah, Heh is
Binah, Vav is Zeir Anpin and lower Heh is Malchut. It is also the secret of Nikkud, which
reveals the Light of the vessels as its reflected from Malchut.

94 Water Above and Water Below

Tikkun #5 (Continued)
God separated the waters for above and below and skies between them. (Genesis 1:6).
Central column brings Light and connects together the Supernal waters, the Right side,
and to the lower waters, which is the Left side.
When Malchut is not connected with Zeir Anpin, also called Skies, she receives the
Light of Chokmah from the Left of Binah that includes judgments, and
the Klipot (negative entities) block the Light from coming down. When Malchut opens
to Zeir Anpin the judgments are sweetened and the Light is revealed for the lowers.

This unites the waters that were separated on the second day.

The Kamatz
at his initial state is concealed within the letter Yod and the three
Upper Sefirot of the vessels and Nefesh and Ruach of the Lights.
When it expands to maturity of its Light, it reveals five Lights that are five Supernal
fingers and all the levels of Nefesh, Ruach, Neshama, Chaya, and Yechida. Those are 5
Alefs that are 5 Lights of Creations , together comes to 10 channels of
Light.

95 Sheaf, Sheaves, Ladder, Up and Down

Tikkun #5 (Continued)
Genesis 37:7: Josephs dream about his family.
He saw them binding sheaves of grain in the field, his sheaf stood upright and all the
others surrounding him bowed down to it.
This is the secret of the revelation of the Upper three Sefirot in Malchut. The Field is
the code for Malchut. The ones that work the field and gather the crop are the righteous
that elevate the Light from Malchut (Creating Returning Light).
Josephs dream is equivalent to Jacobs dream of Angels going up and down the ladder.
The ladders head is the letter Aleph and elevation is with Aleph
with Kamatz (Chokmah) and Aleph with Tzerei (Binah) and drawing down are Aleph
with Chirik (Netzach) and Aleph with Shurook (Hod) .
Joseph (Yessod ) and Jacob (Tiferet) are the two parts of the Central column that
sustain the whole world. They elevated Malchut to Binah by their well connected
actions.
That is the secret of Genesis 37:11 And his father (Jacob) kept (the dream
interpretation) in his mind. Jacob realized that his son is the final link to Malchut and
from him the Light of the Final Redemption will flow to Malchut.

Read more about Josephs dream here.

96 Divine Letters
Tikkun #5 (Continued)
In The Book of Formation, Abraham the Patriarch refers to the Hebrew letters as
Stones because they are the building blocks of the universe.
Psalms 118: 22, The stone which the builders rejected has become the chief
corner-stone.
The stone in the verse above is the letter Aleph with Cholam , and implies to the
Supernal Keter that surrounds the Central column, ( Vav), which is Zeir Anpin.
Cholam can be written also as , which implies to the connection of the Central column
to the Upper levels as represented by the Cholam.
This stone, the letter, was shaped not by man but from the Supernal. It is written in the
following verse Psalms 118:23, This comes from YHVH; it is wondrous in our eyes.
The deeper secret is revealed from the Hebrew verse, , .
From to YHVH brought Malchut ( )to existence () .
The Hebrew letters were shaped, cut out, from the concealed levels. They are the
conversation of the archangels and the angels from all levels. It is used by the Supernal
and the lowers. The sound manifested in Malchut.
Explanation: the origin of the letters is concealed beyond Keter, they were used with the
sayings of God in the process of Creation.
When the thought from Keter appears in the mind, it takes shapes in letters, and
through an evolution process from Keter to Malchut the sound is created and comes
down to Malchut and manifests from the mouth.

The letters created the planets in the sky. They bring down the knowledge of the Lights
that is drawn down from the planets in different times in the planetary cycle.

97 Morning Light
Tikkun #5 (Continued)
Previously we discussed the usage of the Hebrew letters by the angels of all levels, and
for that reason when the day breaks and the Light of Chessed is revealed in the world,
we need to make the connection and meditations of the morning prayers with the
Hebrew letters.
This connection is a must do in order to draw the Light of Chessed to Malchut and
reveal it in our lives.
The evening connection is optional because the Light is in a state of exile throughout the
night. This prayer can be done anytime through the night. The morning connection
must be in the morning when the Light of Chessed is revealed in the world.
When Jacob became a chariot to Tiferet and the Central column, he established the
night prayer to balance the energy for the whole day and that made it important to keep
and follow.

98 Chariots of Light
Tikkun #5 (Continued)
The morning connection is in the frame of Chessed, Right column, Abraham; the
afternoon is in the frame of Gevurah, Left Column, Fear, Isaac; and the evening in the
frame of Tiferet, Jacob.
Jacob connected Right and Left and sweetened the Judgments with the Mercy of the
Right column, Chessed.

99 The Deep Secret of the Letter Aleph

Tikkun #5 (Continued)

The Kamatz
Malchut.

is the secret of the lower and Supernal thought, which is Binah and

The Kamatz is built from a horizontal line (Patach ,Vav) and a dot (Yod) below it. The
numerical value therefore is 6 +10 = 16.
The Vav here is the sky, and the dot when elevated above it is the desire, which is
Malchut when it goes up to Binah, the thought.
The dots, Nikkud, are in male and female aspect but the letters to the Nikkud are like
the body to the soul. As the soul bring life to the body, so does the Nikkud define the
body energy and its actions.
Here some of the Nikkud:
(the proportions of the Nikkud are not correct)

Vav in Shuruk (Light of Central column)

Cholam Vav. Central column (Light of Chessed, central column)

Shuruk in lower form (Light revealed in Malchut)

Segol (Three lines and the dynamics of Malchut (Time, Space and Motion) )

Shva, Upper and lower (forces of creation)

Tzerei (Creative force, Chokmah and Binah as Father and Mother)

Patach, Light of Chokmah initial force revealed.

Cholam brings Chassadim (energy of Chessed).
Shuruk brings concealed Light of Chokmah.
Chirik is the highest garment of Chassadim that comes out on the curtain of Zeir
Anpin and Malchut. It dressed in the reflection of Chokmah inside the reflection
of Chassadim.
We find here three injections of Light. The dot of the Cholam above, the dot of the
Shuruk in the middle and the Chirik is the dot below.

100 To Walk the Distance

Tikkun #5 (Continued)

Before you read this commentary I want you to take your mind out of the limitation of
the images that are going to come while reading the text. The shapes are just symbols
to the spiritual forces. Dots are not real dots that radiate energy; they are just a
representation of specific root energy. If I write the name Samson then you know that
the name represents a person with tremendous energy. The name is a garment and a
revelation of the energy of Samson powers. Even when I say shape to describe
energy it means that it takes the same attributes of another energy type.
When Malchut elevated to Binah it took the shape of Binah, which is represented by the
Letter Heh . When Malchut went back (down) it kept the shape but the energy
changed because of the distance.
Now, distance is another word that cannot have a different meaning spiritually.
Spiritually, distance describes the difference between the energies. Keep these general
concepts in mind so you wont limit the ability to understand and absorb the energy
from the scanned text and the attached commentary.
The driving force for the world of Malchut is represented by the Segol
. This symbol
represents the driving force for the electron, proton and neutron. The dots of Malchut

are represented as Shuruk

. The force above implies to Keter and Chokmah and the
one below for Binah. Tiferet and Malchut are in the middle to bind and balance the two
lines.

101 When Words Vibrate

Tikkun #5 (Continued)
Cantillation marks are from the head of the Central column, which is Keter of Zeir
Anpin.
Letters are vessels drawn down from the aspect of the Supernal Mother, which is Binah.
The letters represent the lower seven Sefirot of Binah. The Upper three of Binah are the
little lines connected and above the letters.
The Cantillations, Nikkud and Letters are part of Malchut.
The Nikkud is like the soul for the letters, Cantillations are the arms that can kill the
forces of the other side. Together they create the vibrations of the words that manifest
the spiritual energy in the world of Malchut.

Cantillation marks

Nikkud, Dots and lines under the letters

Letters, without Tagim

Letters with Tagim

102 Why Do Angels Cry?

Tikkun #6
Rabbi Shimon asks Elijah to take an oath that he will obtain permission from the Holy
One Blessed Be He to raise the Holy Malchut that fell into exile, because the Shechinah
and her armies are waiting for Elijah.
Elijah is the Keeper of the Covenant ( )and Rabbi Shimon is binding him with an
oath (), which is from the root word of seven. An oath is a binding of the lower
seven Sefirot to the Upper three. It is a powerful spiritual force that must be taken
seriously. An oath that is not followed through creates a lot of negativity.
Rabbi Shimon quotes Isaiah 33:7 Behold, their archangels cry without; angels of peace
weep bitterly, to tell him that the supernal angels are waiting for him to establish the
connection of the souls of the Israelites in Malchut with the new Holy Temple.

103 About The Birds Nest and the Soul

Tikkun #6 Continued
Deuteronomy 22:6
- When a birds nest comes before you in the
way The Zohar explains that the bird refers to the soul and the birds nest is the
Shechinah, like the body is the nest for the soul.
There are many aspects to this special verse in the Torah and the Zohar discusses it in
many places. The essence of it is that when we are with the proper connection to the
Creator and the spiritual system, then our soul as individuals and as Israelites can dwell
in the nest, and if not we become disconnected from the Shechinah and bring
destruction of the Holy Temples, which is the nest for the Light force of the Creator in
our world, as we experienced before.
In a previous Daily Zohar we read that Rabbi Shimon asked Elijah to keep the
connection of the Israelites to the nest until the revelation of the third Holy Temple that
will be at the end of the seventy years.

Read more about the Birds Nest here, and here.

104 The Birds Nest in the Tree

Tikkun #6 Continued
The Supernal aspect of the Birds nest (Deuteronomy 22:6) is explained as the bird is
Malchut of Atzilut, the World of Creation, and it is called The Throne. The nest is
below it, meaning in the World of Formation. The World of Action is Metatron that
makes the connection to the nest for those that are connected to the system and rejects
the ones that arent.
Deuteronomy 22:6
- When a birds nest comes before you in the
way, whether in a tree on the ground
In the tree, this is the Tree of Life as it said The Tree of Life is for those that hold onto
her, which is the Torah. And Man is Zeir Anpin and he is called Tree of the Field.
Read more about the Birds Nest here, and here.

105 Precepts, Connections, YHVH

Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103 and #104.
The chicks in the verse refer to the Scholars that merit the Light of Ruach that because
of them the Shechinah dwells on the Israelites, which are the ones that merit the lower
Light of Nefesh.
When they deal with the Torah and precepts that are the ways to connect to the Holy
One Blessed Be He called Torah and the Shechinah called Precepts, and connect them
together, they inherit from this connection higher souls and they are called sons to the
Holy One Blessed Be He.
YHVH , revealed when a , precept, is done. The part of the word transforms in
-( a form of energy exchange of the letters) to and the precept becomes
and reveals the Light of YHVH that is within the Torah.

106 Nest in the Holy Temple

Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103, #104, #105.
When the Israelites are in connection with the Light - which are the eggs and chicks in
the nest - the mother, the Shechinah, is with them. If not, the mother is sent away. This
verse also tells about the two destructions of the Holy Temple with the use of the words
sent her away twice . With the destructions the Shechinah got separated from
her dwelling place, the nest, which is the Holy Temple and then from her children, the
souls of the Israelites.
The presence of the Light of the Creator in this world is totally dependent on us. Every
action should be made with a consciousness of connecting the Light and the vessel with
a positive action following the guidance of the Torah.

107 Its In Your Hand and Mind

Tikkun #6 Continued
The two times the Holy Temple was destroyed was against Binah and Malchut, and the
Holy One Blessed Be He, is like a wandering man without a place to dwell. The verse in
Proverbs 27:8 is revealing this state Like a bird wandering out of her nest, so is a
man
God, the system, is merciful because He is not stopping us from doing negative actions;
He doesnt stop the killer from killing because He gave us the power to use it as we wish.
When we have a great connection to the Light with the tool of the High Priest, Kohen
Gadol, then we can enjoy the Holy Temple and peace on earth; when we give power to
negativity, which is selfishness, and concentrating on material things, we bring
destruction on ourselves and the whole world.
If you are connected to deep Torah study and Kabbalah you reveal great Light that helps
to remove negativity that was done by others. We should set our consciousness right in
every action that we do.

108 VZot HaTorah Asher Sam Moshe

Tikkun #6 Continued
No one can have understanding of the King, which is Zeir Anpin, but through the
Shechinah, which is Malchut.
This is the secret of Zot , which represents the Shechinah in Malchut. The High
Priest was using , the Shechinah, to enter the Holy of Holies in Yom Kippur to draw
down the energy for the whole world.
Moses made the connection between the Shechinah and the Israelites so he merited to
be in every generation. He was part of the connection so his soul expanded beyond his
life span of 120 years.
The positive actions in Malchut connect the Shechinah with the Light and bring it down.
We must do actions in the Malchut level to achieve that.
When a person does good and selfless actions for others, he becomes part of the action
and his soul expands. This is the power of sharing that takes you beyond the self. It is
the ultimate joy for unselfish people. A parent experiences this joy on a smaller level
when doing for his children. The soul experiences this joy greatly when the sharing is for
others and on a bigger scale.
We cannot be Moses but we can support others doing for others and for greater good.
Every sharing opportunity that comes our way should not be missed. If it is to help one
person, ten or a billion. Charity and money donations extend your energy to the people
that do the good actions with your supported energy.
That is the power of continuity. It is the purpose of Creation and it is the secret of
(numerical value 408 and when added to the total letter elements in the Torah it comes
to 600,000).
For more on 600,000 and 408 read this

109 One Letter Changes The Whole

Existence
Tikkun #6 Continued

During the weekdays, the externals, which are negative energies from outside the Holy
system, can suck energy from the essence of Malchut.
On Shabbat, the first day of the month and holidays, Zeir Anpin and Malchut elevate to
Supernal Father and Mother where the externals and the Klipot do not have the ability
to connect.
The Malchut changes its state from closed to open to draw the higher energy and to
continue it to the souls of the people with a connection to it.
The Final Redemption, which is Teshuvah, meaning returning of , is when Malchut is
in complete correction and elevated to Binah for the final time to have the identical
shape, which is the letter and energy as Supernal Mother, Binah. Zeir Anpin will
become to bring equality between the Upper and lower.
The Fifty Gates of Binah will open as implied by the 50 times the Exodus , , is
mentioned in the Torah.

110 - The Window

Tikkun #6 Continued

Binah is the window to the Upper levels and through it the Light passes to the lower
Sefirot.
Moses brought healing on his sister, Miriam, using 5 words with 11 letters (Numbers
12:13) he created a window to the Binah level to draw the healing Light
from Arich Anpin (Long Face).
is the first key to break out of Malchut, the two are the right and left frame of the
window, is the healing energy, bring the Light to Malchut, Miriam.

This is a powerful healing meditation, best done during Shabbat when we have an easy
connection to Binah.

112 What Garment Are You Wearing in

This Life?
Tikkun #6 Continued
Continued from 111
They ask for their material needs of food, clothing and the time of their mating but none
of it is spiritual.
They dont ask for Torah that is the spiritual food for the Shechinah. All the spiritual
connections support the connection to the Shechinah. The meditations, the prayer shawl
and the Tefilin are the clothing. The reciting of the Shema Yisrael in its time makes the
connection that brings Zeir Anpin and Malchut together to mate to continue the Light
from above to below.
Without these three connections the Shechinah is in separation from the Light.
These are also the three types of reincarnations that the soul comes to correct its
garments through the three lines of Chessed, Gevurah and Tiferet.

113 What Will You See, When You See the

Light?
Tikkun #6 Continued
The three types of reincarnations, three colors of the eyes and three colors of the candle
flame (white, red and green) are connections to receive the Lights from the three lines.
When the time comes (Isaiah 52:8) FOR THEY SEE WITH THEIR VERY OWN EYES
THE YHVH RETURN TO ZION, the three colors of the eyes are Chessed, Gevurah and
Tiferet of Chokmah.

The Light thats in the eyes is of the Central column and at the time Isaiah prophesied
the cloud that is the curtain of the illusion will be removed and we will see the Truth
though the Central column.

114 The Eagle Has Not Yet Landed

Tikkun #6 Continued
At the time of the Redemption, the Supernal Shechinah which is Binah will awaken the
Nest which is Jerusalem and hover over it, Deuteronomy 32:11 LIKE AN EAGLE
THAT STIRS UP ITS NEST, THAT HOVERS OVER ITS YOUNG, SO YHVH SPREAD
OUT HIS WINGS AND TOOK HIM, HE LIFTED HIM UP ON HIS PINIONS

-
, ; - , .
To be part of the Final Redemption a person should make himself as a nest for the
Shechinah, as we described in earlier daily Zohar commentaries. This is a requirement
to have the curtain removed from our eyes so we can see the Truth beyond the illusion of
our existence in the limited body.
In my humble opinion the Eagle, which is the Central column, already stirred up the
nest, with the establishment of the state of Israel in 1948, on the 5th day of , Iyar,
which is the month of healing, , I am YHVH your healer. Spiritually
translated to healing of , the letter that represents Malchut.
The process began then and Jerusalem was announced as the capital city for the nation
of Israel, .
The process of gathering the Israelites from all the nations began. One of the Aliyahs
(the returning to Israel) was called On Eagles Wings .

115 Spreading Wings of Peace

Tikkun #6 Continued
(Deuteronomy 22:6) Birds nest.
The souls at the level of Neshama that are from the aspect of the Supernal Shechinah,
which is Binah, are called Sons. Souls from the level of Ruach are from the aspect of

Metatron from Zeir Anpin of Atzilut (world of Emanation) and are called Chicks. From
the level of Nefesh are called Eggs.
This is the secret of the blessing in Shabbat of spreading Sukkah of peace ,
which is the Supernal Mother, Binah, spreading her wings to protect her children and
bring them peace.
The Sukkah with letters of , connects the YHVH and ADNY for unification that
draws the Light of Chessed to our levels.

116 Shake It 6 Ways

Tikkun #6 Continued
One of the tools we use in the Holiday of Sukkoth is the Lulav, which is a Palm branch
with Myrtle and Willow branches put in together with the Etrog (a special citrus fruit).
Shaking this tool help us draw the spiritual energy of the Sukkah from all six directions,
South for Chessed, North for Gevurah, East for Tiferet, Up for Netzach, Down for Hod
and West for Yesod. We are at the center as Malchut that receives the Light from all
spiritual directions.
This connection is best done when using the Lulav inside the Sukkah with the
meditation of the Upper three letters of the YHVH in different permutations
and Nikkud (vowels) that match the Light of the Sefira in the connection.

117 Who Is Your Angel?

Tikkun #6 Continued
The angel that is appointed to the birds that are souls from the level of Nefesh is called
Sandalfon. He is at the edge of that level and protects from the Externals like a sandal
protects the foot.
When the Bird is sent away from its Nest, which is as we explained before, and the
Shechinah is distant from her children, Sandalfon creates mercy by asking the Holy One
Blessed be He to bring mercy on the children by quoting the scriptures that says Good

to all and his compassion on all he has made (Psalms 145:9), and why the decree on
this Bird to be sent away from its Nest.
And the angel Metatron advocates for the souls from the level of Ruach. On Shabbat and
holidays the souls receive the Light from the ten Sefirot of Atzilut and when the
Israelites are doing the connection of the Birds Nest, each angel advocates for the
souls under his wings.
There is different and higher Light appearing in Shabbat and Holidays to separate from
the regular days because of the process to create the Cause and Effect system, like crime
and punishment.
The Holy One Blessed Be He takes care of the higher souls from the level
of Neshama, and when the Shechinah is in exile, and her Nest which is the Holy Temple
in Jerusalem is destroyed and there is no one to ask mercy for them, The Holy One,
Blessed be He, brings mercy and compassion on His children, and the Shechinah in
exile.

118 Compassion Beyond Time and Space

Tikkun #6 Continued
Rabbi Elazar asks, If the Mitzvah of the sending the Bird from its Nest is to raise
compassion and unification of the Supernal Father and Mother, then what was its
purpose when the Israelites and the Shechinah were not in exile? At that time they could
easily connect to the Light of Binah.
Rabbi Shimon answered his son and said that the purpose of it was to bring mercy for
the souls that were in exile, also at that time, meaning the souls that experienced the
destruction of the worlds during the process of creations.
The Creator was building and destroying worlds to create the
correction, Tikkun process, so we can have the opportunity to work and create new.
Those souls did not have bodies and couldnt create continuation so their souls need the
correction supported by the Mitzvah of sending the Bird away from its Nest.

119 Why The Righteous Might Suffer

Tikkun #6 Continued
The male souls need to connect with their matching female soul, which is like the Nest
for the Holy. Rabbi Shimon explains that the reincarnation process is like planting trees
together to create a new and better tree.
The Trees from the impure system should not be connected with Good Trees.
This is the secret of why the righteous suffer and wicked prosper. The righteous that was
wicked in a previous incarnation, suffers in this lifetime to correct actions from a
previous life. A wicked that prospers was good in a previous life.
This is the secret of the three times Noah sent the dove to check if she could find rest.
The soul goes throughout the correction of the three levels of the soul, Nefesh, Ruach
and Neshama. When Noah sent the dove the last time she didnt come back because the
correction process was completed.
Our suffering in this world is the result of our actions that brought the destruction of the
Holy Temple. The Holy One, Blessed be He, wandered out of the Nest.
Our suffering will stop when we complete the correction. The third Temple is at the level
of Neshama and is ready for us. The previous destruction just created the next level of
the Holy Temple and the pain and suffering is the process of elevation to reach that
level.
If you think that you are righteous and still suffer then you should know now that you
are paying for previous life actions and for the Third Temple to come down. Today,
Amen.

120 A Host for Hosts

Tikkun #6 Continued
Birds nest.
In Deuteronomy 22:7 it says Send you shall send the mother

The Zohar explains that this relates to the process of the souls for the correction of the
three levels of Nefesh, Ruach and Neshama. Send is for the Nefesh, Shall Send is for
the Ruach and the Mother is the third process of the soul to receive the Light
of Neshama that is Binah and also called Mother.
A person that welcomes guests in his house with honor, joy and pleasure is like receiving
the extra souls of Shabbat. When his soul leaves the body at the time of death, he is
welcomed the same way above.
As a person does for other, so it is done to him.

121 Elijah And The Zohar Promise

Tikkun #6 Continued
The following is almost a direct translation of this Zohar section.
While Rabbi Shimon and his son were discussing the Birds Nest, Elijah came down
from above with armies of souls and angels surrounding them and the supernal
Shechinah, which is Malchut as a crown above them.
At that time a sound awakened with a tune played in the Supernal Tree, which is Zeir
Anpin and some birds, meaning souls occupying its branches.
Elijah said, Rabbi Rabbi, you are the great and strong tree of Torah. In your branches,
which are your holy body parts, many birds of holy souls, like the souls above are
dwelling inside you.
Elijah continues, Many people in the lower world will have spiritual sustenance from
these writings, which is the book of the Zohar, when it will be revealed in the final
generation, at the end of days and by the merit of the Zohar, there will be The
Redemption.
Elijah opened and said when the energy of Shabbat and holidays is over and the extra
soul leaves, the Israelites are under the ruling of the system of the negative angel,
Samael, and the seventy ministers that place burden on the Israelites. A voice comes out
of heaven and says , meaning you will have Awe and Shame from heavens.

The two words connect us to the beginning. They have the same letters of the first word
of the Torah, .
- End of Tikkun# 6 Elijah opened the Tikkunei Zohar and now he appears again to complete the
Sixth Tikkun and create a new opening for the Seventh Tikkun that will follow next.

122 Tikkun 7 Awe and Shame

Tikkun #7
is , two words for Awe and Shame. Woe to Samael, the head of all negative
side when the Holy One Blessed Be He will come to redeem the Shechinah and her sons,
the Israelites.
He will prosecute Samael and his 70 ministers on every hardship that they inflict on the
Israelites in exile.
This will happen because the Holy One Blessed be He revealed to them their reward if
they will respect the Israelites in exile.
Like it said (Genesis 39:5) and YHVH blessed the Egyptians household for Josephs
sake.
Because the ministers bring shame and disgrace on the Israelites, a voice from heaven
comes out and calls Samael with the words , And your end will be in shame from
the Holy One Blessed be He that is the heavens.

123 The Light of the Seven Days

Tikkun #8
is for , Heavens and , Awe of the House, that is , Head of the
House.
The letter represents Zeir Anpin and and the Head of the House, which is Malchut.

Samael and his ministers did not have Awe for the House and they caused the
destruction of the First and Second Temple.
The building of the first two Temples was made by the people and that is why the
negativity could destroy them. It is said in Psalms 127:1 If YHVH does not build a house
then those who built it work in vain.
The final House will be built by the Holy One, Blessed Be He on the Supernal level and
on the lower level.
The Upper Shechinah, which is Binah, and the Lower Malchut will join together to have
a complete flow of the Light from above to below. On that it said in Isaiah 30:26 and
the light of the full moon will be like the Suns glare and the Suns glare will be sevenfold
like the Light of the seven days
Samael and his female that are Zeir Anpin and Female of the Klipa, will not connect to
the higher Light because they didnt give the respect and Awe to the heavens, that is Zeir
Anpin and the Shechinah.

124 Get Yourself a Good Slave

Tikkun #9
is , Awe of Shabbat, for , Heavens. Awe and fear of heavens from
disconnecting from Shabbat, which is the Shechinah and Malchut.
It said in Exodus 31:14 Everyone who defiles it surely will die When the Torah says
surely will die is like what God said to Adam when warning him from eating the fruit
from the Tree of Knowledge.
This means that the cause of connection to the bad or disconnecting from the good is a
cause where the effect will bring death. This death is when the flow of Light is
interrupted or disconnected. No Light equals no life.
Closing the only window to the light in a room will bring immediate darkness.

The Zohar says here that because of the disconnection, a dark space was created that the
enemies used to come into the Holy of Holies of the Temple.
Because the enemies were also part of the disconnection of Light to the world then they
also experience death.
History tells us that all nations, empires and conquerors that came and desecrated the
temple in Jerusalem either shrank or vanished from existence.
This principle works from day six of Creation until the time (by the end of the six
millennium) that we will have all days like Shabbat.
Keep the connection with the highest Light you can achieve in your life. It will be good
for your soul in this life and or the next life. Your body in this lifetime is only a tool for
the soul to achieve higher levels. Keep the body healthy and in shape like a good slave
that will work for the soul. NOT the other way around.

125 A Song Named Desire

Tikkun #10
is , meaning A Song with Desire, that is the best of all songs and it is the
Song of Songs for King Solomon. The King is the King that has the peace, meaning Zeir
Anpin. This song will be awakened when all negativity will be removed from the world.
Like it says in Psalms 119:174, I have longed for your salvation YHVH .
This is the secret of Exodus 15:1 Then Moses and the Israelites WILL sing .
Its not said Then Moshe sang, but will sing, to imply to that this is a song for the
future, for the Final Redemption.
Moses is at the Fiftieth Gate, which is the connection between Chokmah and Binah, and
it is called Daat , meaning knowledge.
When the Gate opens and Moshe will sing his songs to bring down the Light of Binah
and Chokmah and the prophecy that said and the earth will be filled with the
knowledge of YHVH will be fulfilled.

This verse has the numerical value of 506, which is the same as the first 6 letter
sequence of the 42 letter name and the same value as the last 5 letters of the 42 letters,
which means Love For No Reason, .

126 When Love Will Be As The Waters

Cover The Sea
Tikkun #10

Then Moses with the Israelites will sing this song to YHVH...

Will sing is in the form of a male and this song is in female form. It reveals the secret
of the Final Connection of the Light and vessel in the Final Redemption. Moses and the
Israelites will sing this song and . All are pairs of male and female that to create the
final unification will stay constant. Like turning the Light on and keeping it on.
When the Light will be on then all idol-worshipping will be totally removed and
everyone will have love and respect for each other.
As it said in Isaiah 6:3 His Honor (Light) fills the entire earth -
and Isaiah 11:9 They shall not hurt nor destroy in all My holy mountain; for the earth
shall be full of the knowledge of YHVH, as the waters cover the sea. Knowledge
of YHVH is unconditional love.

127 Finding Gods Glory

Tikkun #10 Continued

When the time will come to remove all idol-worshipping which are all aspects of desire
for the self alone, then the whole earth will be full of His glory, Isaiah 6:3
.
usually translates to Glory or Honor. This word implies the Revelation of
Light from YHVH.

In Leviticus 9:6, Moses instructs the Priests to follow certain processes to bring the
Revelation of YHVH. After they completed their actions, (Lev. 9:23) we see
that YHVH was revealed to the whole nation.
In Ezekiel 1 the prophet revealed the Heavenly System with the angels asking, Where is
His place of honor . The Holy Ari explains that is for ,
The Day of Shabbat.
On Shabbat we can connect to the Upper three Sefirot and enjoy the Revelation
of YHVH.
Those three words are one of the important parts of the prayer on Shabbat.
The for and is the connection to Keter as are to Chokmah and Binah.

128 The Missing Elements From the

Periodic Table
Tikkun #10 Continued

After the prayer connection, Malchut is descending from the Upper three Sefirot to the
level of Zeir Anpin and connects the Light of Chokmah with the Light of Chessed to
continue the flow of energy downwards. This process creates union and movements
because Malchut cannot receive Chokmah without Chassadim. This is the aspect of the
dots that accompany the Hebrew letters. It is the energy that moves the letters to create
radiation and creative force energy.
The word of God created the existence where everything is in continuous motion. That
explains the first law of thermodynamics, which I will expand on in future articles.
The Hebrew letters are the missing elements from the periodic table. When the Dots,
Nikkud, and Cantillation marks (for Torah reading) are added to them they change their
vibrations and create a different force. Each letter in combination with different Nikkud
can have a defined and calculated creative force.

The highest energy force was when the word of God created the universe. This power
was reduced for use by Adam and gradually went down to the minimal level that we
have in our time.
I challenge scientists to research the forces behind the Hebrew letters. They will be
surprised on the findings from the very beginning of their research.

129 Unification 101

Tikkun #10 Continued
When in our prayer connection we reach the unification of Zeir Anpin and Malchut
(Male and Female), the dot of the Shooruk, which is the middle dot of the letter Vav is
erecting the letter at the level of Yessod. The three columns (Abraham, Chessed, Isaac,
Gevurah, and Jacob, Tiferet) lead to Yessod and are supported by the 18 blessings of the
silent connection. This silent prayer should be done standing and without uttering
sound.
The blessings comes down to us in this silence as it said in Ezekiel 1:24, when the
angels stood still they lowered their wings so their wings wont make a sound.
In 1 Samuel 1:13, Hannah was praying to have a child from her heart, although her lips
were moving her voice was inaudible.
Making a sound or any connection to physicality will cause a loss of the connection. On a
higher level there is no need to verbalize anything. The movement of the lips, Malchut, is
needed to draw down the Light.
Israelites should make unification with their spouses in silence and in the dark when the
eyes are not distracted by physical objects. They should have humility and Awe to the
moment because at the spiritual level they connect Upper and lower, Zeir Anpin and
Malchut. This act and connection activates the Tree of Life with the 22 letters of creation
as paths between the Sefirot. They are at a state of pure energy and just before they were
used in creation. Through them a power surge from Keter, Chokmah and Binah is going
down the Tree through Yessod to Malchut.

This is the secret of 22 (letters) divided by 7 (Sefirot) resulting in Pi, 3.14 to express the
circular creative Light force turn into line that penetrated the empty space created by
the first restriction of the Light (Tzimtzum) to create what we know as our universe.
In his infinite love for us, God gave us the ability to create life using the Tree of
Life system. The world as it is now is a result of the corrupted creative force in us. Our
tears should fill up an ocean just thinking about how we miss the point and how we
misuse the power.

130 Kiss Me With the Kisses of His Mouth

Tikkun #10 Continued
When the Holy One Blessed Be He is in unity with the Shechinah, the Supernal worlds
and angels receive blessings from this connection of Holiness. For that reason our sages
established the process of 7 blessings for the Bride and Groom to connect them to
blessings and unity with the Holy One, Blessed Be He.
The wedding ring represents the letter , Y from the YHVH, the finger is Vav, the two
witnesses are the two Heh so the name YHVH is complete in the connection.
On the time of unification it said (Song of Songs 1:2)

will kiss me
from the kisses of His mouth His mouth is P+YHV, to point to the higher
connection of of the Holy name. The 2 lips of the male and the 2 lips of the woman
with the two arms of each made a connection for Zeir Anpin and Malchut. When they
become as one, the name YHVH connects with ADNY and the complete unification
creates YHNVDHAY, .
The angel created in this process channels the Light of Chokmah and Chessed together.

131 How To Charge Your Batteries

Tikkun #10 Continued
The state of connection of the letters of the names YHVH and ADNY during the silent
standing connection is called electricity . This effect accelerates the flow of the
Light of Chokmah to Malchut. The angels that support this channel are called living
creatures of fire. (Now we know why unbalanced electricity could cause fire.)

The Talmud says that the person that answers Amen to a blessing draws more Light
than the person that said the blessings. Amen has a numerical value of 91 and the same
value as the combination of the two names YHVH and ADNY as YAHDVNHY . It
represents the unification of the Bride and the Groom, which are Zeir Anpin and
Malchut.
When you answer Amen to blessings, especially when the leader of the connection
repeats the part of the silent connection aloud, you charge your brain with the energy of
Chokmah.
It is good to look at the sequence when answering Amen. The eyes are at the level
of Chokmah and when scanning this sequence it creates a better connection.
Malchut has the greatest desire for the Light of Chokmah. One of the chemical elements
that relate to this energy is Lithium. I bring this section because it is related to drawing
the Light of Chokmah to this world and the energy of electricity and fire that channels
through this metal. This will also give you some understanding about how the spiritual
system is reflected in nature and its basic elements.
Lithium is the lightest of all metals. Discovered in 1817, this soft, silvery-white metal
reacts readily with water and air. It cannot exist in nature in its pure form. Lithium is
refined from minerals and ores that contain lithium compounds that do not react readily
with any of the normal conditions of nature.
Lithium has only 3 atoms (3 protons, 3 electrons and 4 neutrons = 10). We can see the
pure energy of balance from the basic elements. It is used to hold and discharge
electrical current. You probably have one on you or next to you. Lithium is used in
pharmacology to cure brain imbalances and other psychiatric treatments. When the
brain cannot connect properly to Chokmah then Lithium is used to balance the lack.
Some people with a greater connection to the level of Chokmah are known to drain
batteries, especially cellular phones. Lithium burns quickly and beautifully. (Dont try it
at home!)
For your personal electrical charge, energy and balance use the Hebrew letters from the
sacred text and the sequence when answering Amen to blessings.

People that use these tools have a better memory than others because of the flow of the
Light of Chokmah through their channels

132 Affinity
Tikkun #10 Continued
The Torah in Genesis 1 shows a small Heh in the word , and the Zohar explains
that it is there for the Face of Man. It is also the last Heh of the YHVH name. It is the
Malchut level where everything exists for man.
The Face reveals the inner energy of the people. The letter H represents the whole
Purpose of Creation. This is where Awe, Love, Torah and Precepts come to be. is the
last letter of the name YHVH and for us it is the extension of the Creator and the
creative force in Malchut.
The Malchut level is in our physical existence. The Torah came to us as a guide
from God on how to work the system. There are 613 precepts and 248 of them instruct
us of what to do. They are related to the 248 parts of body and soul. The other 365
precepts tell us what to avoid doing so we can stay within the pure system.
All the precepts are there for us to enable us to connect the lower H to the Upper levels
of the name.
Studying Torah and following the precepts without Awe and love to the Holy One,
Blessed Be He will not draw Light from Above. The Torah is our connection to the
precepts that connects us to Zeir Anpin and the letter of the Name. With the Torah as a
bridge we connect the lower to that are Awe, Chokmah, and Love, Binah.
Only unification of the Upper and lower can draw Light, otherwise the work is wasted.
All the prayers and the tools are for the purpose to come closer to the Light. They create
Affinity.
Robots dont have a soul and therefore even if they can do good things better than man,
they can never have affinity with them.

The soul is the part that can connect and have Affinity with the Light of the Creator. Use
Awe and Love to activate the connection to the Supernal with every action that you do.
That is the purpose of creation.
--

133 Davids Harp

Tikkun #10 Continued
The five words of the Shema Yisrael prayer vibrate like Davids Harp with five strings
that was playing by itself, and the tune was elevated with the last word of the Shema
, One.
The strings of the Tzizit, the special under-garment, and the Talit (prayer shawl), are
tied in 13 links like the value of , and each has 3 wraps to give 39 in total. When the
sound of is longer, the person draws more blessings of Light and long life.
The 13 links and the 5 knots add to 18 and the 4 wings of the Tzizit sum it up to 72. This
is the numerical value of Chessed (Loving-Kindness). Wrapping with the properly
knotted prayer shawl creates a channel to the Supernal surrounding Light.

134 The Real Wedding Plan

Tikkun #10 Continued
The spiritual unification of Upper and lower is like connecting the Groom with the
Bride.
The Bride is Malchut and the Tefilin is like a golden crown on the head of the Bride. The
Tefilin of the hand is the ring on her hand.
When the Bride is decorated and ready, we invite the Groom, that is Zeir Anpin, and
they are in their wedding.
The spiritual connection that is always for the purpose of drawing the Supernal Light by
unifying the Light and vessel requires preparation and tools to achieve that.

A person in his connection represents Malchut, and with the Tefilin and other tools he
connects to Zeir Anpin. The Shema Yisrael prayer is drawing down the essence of the
Light from its Root, which is the Supernal Father and Mother to the Mother, Binah, and
to Zeir Anpin.
In the unification of the Bride and Groom below we need to assemble 10 people with a
leader to bless them with 7 blessings while they are standing.
The angels of the blessings bring the Holiness to the couple and elevate the soul of the
Groom to a higher level with the blessings over the Myrtle branches. The Bride is silent
during the connection as she represents Malchut and her meditation is to be a vessel for
the Light channeled by the Groom.
After the blessings and with the physical unification, the Groom meditates to transfer
the level of the soul of Ruach to the Bride. This creates the flow of energy on the highest
level between the couple and establishes a strong bond on the soul level.

135 How To Remove Scars

Tikkun #10 Continued
With the prayer of Shema Israel, the Holy One Blessed Be He comes down to sit on His
throne. Then comes the Silent connection that needs to be done in silence like standing
before the Holy throne. This is done to elevate the connection to the Upper 3 Sefirot.
The righteous are making this connection with Love and Awe. They justify the hardship
in their lives as part of the process to cling to the Light of the Creator and accept
everything as a cause to do better.
Because of that they merit the transformation of their wrongdoings to be as good deeds.
To explain that, Rabbi Brandwein in his commentary to this section brings a story about
an Israelite that works faithfully for his master, then one day the master goes for a long
trip and leaves the business to his manager. This one didnt like the Israelite and puts
him in shame by judging him to 5 whippings in public. When the master came back and
heard the story he knew the truth and ordered the manager to reward the Israelite with
1000 dollars for every whipping.

The Israelite went home with the 5000 dollars and cried. They asked him why he was
crying and he said that he wished the manager beat him many more times.
Everything that we do must be with joy regardless of the illusionary pain. If we
understand that process that we must include pain in order to elevate our soul then it
will be easier to accept the process. Then we can turn pain to joy and hardship to steps
up for the soul. Nothing is more important than that, especially in our time. You are
what your soul is, not your flesh that is continuously renewed to keep the soul inside.
Your body from a few months ago is not the same as now, but your soul is.
When you have a scar on your skin, is it the same scar as the one from last year. Yes by
the look of it but no, because you have totally new skin over there. The memory of the
scar is in your soul, not on your skin or flesh.
Watch for your soul, not your body, which you can use as a slave for the soul. (Refer
to 124 as well.)

136 Palaces
Tikkun #11
, meaning created six Palaces. Palaces is in plural and in
singular and it has the letters of , meaning The Vessel.
The Supernal Mother, Binah, the seventh Palace, brought out six Palaces. Each Palace
includes 7 Sefirot and so in every Palace there is a Palace, which is Malchut to
every Sefira.
Like Binah, Malchut, which is the lower mother, also brought out six that are the sky
and earth. The Supernal Palace includes the Upper three Sefirot and Yessod, which is
the Palace of the Sapphire stone.
Those are the six vessels that on them it said, in six days God created the heavens and
the earth.
The seventh day, Shabbat that is Malchut is taking the Light from the Upper three and
completes the six days of creation.

Shabbat is more important than the rest of the weekdays because only in Shabbat are
the Upper Lights revealed and spread to the rest of the week.

137 How To Get Your Prayers Answered

Tikkun #11 Continued
After the destruction of the Holy Temple and the beginning of the Final Exile that we are
currently experiencing, all the Gates of Prayers, meaning the Malchut of the Malchut of
all the palaces, are locked.
The Shechinah, which is Malchut, is out of her palace, and the Holy One Blessed Be
He, Zeir Anpin, is also out of His palace. The angels appointed to carry the prayers are
also outside their palaces and there is no place for the prayers to come in.
But the Gates of Tears were not locked because those Gates can be opened by the one
with the tears.
The secret is in Exodus 2:6, and she opened it and saw the child and the child is crying
and she had compassion on him, and Jeremiah 31:8 about coming out of exile, they
will come back with weeping
The secret of the tears is in the spiritual level. When Malchut is elevated to Binah, the
unification is made in the holes of the eyes.
The desire of Malchut is touching Chokmah when its great desire goes beyond the level
of Binah. That extra connection activates the level of Chokmah and produces the tears.
Water was in existence at the starting point of Creation. It is the highest level of
physicality and we can easily change its spiritual energy with a simple meditation.
The tears open the Supernal Gate by the TRUE desire of Malchut. It is important to
know that there must be true desire because it is the elevator to Binah. Truth gives the
ability to touch Chokmah. (Cutting onions while praying will not help).
Crying out of need wont help, unless your desire is true and for the sake of others.

A person should have a pure soul, clean consciousness and unselfish desires before they
can pray and get answered. That is why it is said A righteous asks and God fulfills.

138 How To Enter the Palace of Light

Tikkun #11 Continued
(Continued from 137).
When Malchut gets connected to Binah with purity and true desire for the Light, the
Gate of Tears opens and brings down the energy of Mercy. The Zohar says that it is like
when you are filled with compassion and love for another person. The pure feeling for
the others elevates the soul to the level of Binah. It is the proper time to ask for them,
even with a simple blessing like God, please bless them with everything good.
When you ask for others, forget about yourself. You are not important, you just had the
opportunity to see a situation that elevated you to Binah and made you a channel for
that Light. If you include yourself it will just block everything and you lose all the Light
that was there.
Each time you see and feel that someone is in need for a blessing, just say in your mind
God, please bless them. Never belittle yourself for the ability to bless others. You may
have nothing material to give but there are no limits to the spiritual energy that you can
channel.
Gate of Music
The Zohar tells about a Palace that can be opened with music (singing with joy). King
David used to come into this palace with his high level playing and songs. Music is on a
higher level connection than words. Heart-created music and tones of singing touches
chords that vibrate inside of us and can bring us to tears, meaning an elevation of the
soul.
Gate to the Palace of Light
There is also a Gate of Light that is open for a person that deals with the Light of Torah.

The Zohar radiates the Light of Torah and is the key to this Gate. When studying the
Zohar we have a better tool to have our prayers answered.
The Tikkunei Zohar that we bring here on the DailyZohar.com are the actual keys to that
Gate because Rabbi Shimon focused the Zohar discussions of the Tikkunim to the first
word of the Torah, , which is the closest one to the level of Binah, where
the Torah came out from. The first letter of the Torah , B, is larger, and we can use it to
connect to Binah and Blessings.
Your eyes are the tools for blessings, just point and shoot a blessing. If you read this
then you have greater Light than most of the population. Wherever you go, spread
blessings. Dont stop and put your hands on peoples heads. Just express it in your
mind. You see a pregnant woman, bless her with righteous children. You see a disabled,
bless him with strength and health. Bless everyone to be able to see the Light and have
unconditional love to everyone.
Now that you know the secret of the Gates, open them for others. Share your blessings.

139 Still Inside the Briar Patch

Tikkun #12
, is the first word and saying of the 10 Sayings of Creation and all that followed. It
reveals the inner Lights coming out from the world of Emanation that is called ,
Beginning. The letter in the aspect of Malchut elevated to the root of the beginning to
create a connection from the beginning to the end.
This connection brought out Binah from the head of that beginning, called Arich Anpin.
The name Long Face tells about its stretch of influence throughout Creation (like the
saying from head to toe).
Binah that came out from that Supernal head, included all the 32 words of , Elokim,
mentioned in the 10 Sayings of Creation (And Elokim said Let there be).
The Creation was made from the aspect of Gevura, represented by the name Elokim and
red fire.

Moses was from the tribe of Levi that are Gevura and Left column and that is
why God revealed Himself to him in the burning bush, . God appeared in a form
to match Mosess spiritual level to make a stronger connection with him.
The Zohar asks why God revealed Himself using elements of Left and Judgment and
answers that it was done to show the hardship and urgency to take the Israelites out of
Egypt.
The Israelites are like the roses among the Erev Rav. They are the mixed multitude and
all the negativity that attached to the Israelites to take from their energy and to delay the
Redemption, then and now.

140- The True Zionism

Tikkun #12 Continued
When Moses saw and approached the burning bush, God instructed him, Take your
shoes off - it was done to disconnect Moses from the Malchut level and elevate him to a
dimension where he can see the future.
The Zohar tells us that God showed him the two Holy Temples that were destined for
destruction because of mans sins against the system.
God also revealed to him the last Temple, which will be greater than the two before, as it
said in Haggai 2:9, The future splendor of this Temple will be greater than that of
former timesand in this place I will give peace, and in Zechariah 2:9 And will be
unto her a wall of fire round about and I will be the glory in the midst of it.
The fire wall is to protect from the Erev Rav because at the end of the Tikkun God will
bring down the last Temple completed to sit permanently on the middle point. This is
the Return to Zion , that the whole world should be looking for.
With this understanding everyone should be a part of this Zionism. The desire to
complete the process that God showed Moses at the event of the Burning Bush should be
a part of every soul alive.

On the final return it is written in Jeremiah 31:8, They will come with weeping; and
with supplications will I lead them, and Jeremiah 31:11 And they shall come and sing
in the height of Zionand their soul shall be as a watered garden, and they shall not
know sorrow any more.
Suggested reading Jeremiah 31.

141 The Harp That Plays By Itself

Tikkun #12 Continued
When the time of the unification of Zeir Anpin and Malchut elevated to the Supernal
Mother and Father, the four aspects of the Holy Chariot awakened together with the
soul of the righteous with all kinds of singing and joy to welcome the Daughter, which is
Malchut.
Their connection is in Holiness and it happens when the Upper 3 Sefirot of Zeir
Anpin joins with Malchut in , ,. That is 3 times Holy.
This state of Holiness requires all the ten Sefirot to connect and draw the blessings for
the unification.
At that time, King David is awakened with the Harp that plays by itself when the Light of
Chokmah from this connection connects to Malchut.
King Davids Psalms has 10 different aspects to represent his connection from Malchut
to all the Sefirot above. The Harp that plays by itself is the effect of his desire for the
Light and higher connection.

142 Choose Your Tree

Tikkun #13
King Davids Ten Types of Psalms.
In the word there is , as in the first word of Psalms, Happy is the man who
does not follow the advice of the wickedsinnersscornful

The advice of the wicked is referred to as the first advice that the Snake gave Eve and
connected her to the Tree of Knowledge Good and Bad and the world of lies and chaos.
Psalms 1:1 mentions 3 types of connection to negativity. Follow (walk with) the wicked,
stand by sinners and sit with the scornful.
Psalms 1:2 points to only one positive way and it is The desire for the Torah of YHVH
and live according to it day and night. This is the Tree of Life and the effect of choosing
the right system is described in Psalms in the verses that follow.
has the letters of and , meaning Head of the , which is the Head of the 10
Sefirot. The Zohar refers to Keter in the secret of .
When we desire elevation using the Torah, Zeir Anpin connects to Binah and Chokmah.
This connection creates a shield of Chessed and allows positive flow from the Light of
Chokmah to Malchut.
Rabbi Ashlag teaches that choosing the right environment is the most important for the
spiritual work and practical life. You cannot be a righteous in Sodom and Gemorah. You
have to leave negative places and dont look back in order to save yourself.
Kind David chose this advice to begin the amazing book of Psalms. This is how
important it is. Choose your friends carefully. Even if you put pure water into a dirty
vessel, it will still stay dirty.

143 Song of Ascents

Tikkun #13 Continued
King Davids Harp had 5 strings for it to connect to the 10 Sefirot: Keter, Chokmah,
Binah, Zeir Anpin (6 Sefirot) and Malchut. It is implied in the Song of Ascents (Psalms
121:1) with 5 times YHVH.
With the 5-string Harp King David made 10 types of songs to climb the spiritual levels.
Every song is also in one of the aspects of the YHVH name.

144 6 Steps of Creation - Then and Now

Tikkun #13 Continued
The Holy Throne has six levels and when the song ascends the angels with six wings are
rising to receive it.
The world was created in six days and this means that every creation on any level should
be connected to six to have strength and completion.
The harp is played with two hands that each has 3 joints and 6 together, five fingers in
each hand for 10 Sefirot.
The prayer of Shema Israel has six words at the beginning to build the connection above.
It has also 248 words for the number of body parts and a thousand letters to create a
complete unification with the Tree of Life.
Zeir Anpin has 6 Sefirot that is considered as one because it is a creative force.
In another Song of Ascent (Psalms 127) we read,
- ,-.
Unless YHVH builds the house, its builders labor in vain.
If we dont connect to the Supernal energy a building cant hold itself.
When we approach actions of creating new we should think in terms of six. First is to
have both hands in the work, meaning Chessed and Gevurah (sharing and receiving).
We desire to build in order to create spiritual elevation for us and for others that will
benefit from our creation.
Then balance the system in the level of Tiferet, and with Netzach and Hod we set the
practical system to make the creation with ability to continue and renew itself.
This example is just to demonstrate a model that has better strength and can stay alive
for a longer time.

145 60 Warriors
Tikkun #13 Continued
The Zohar reveals in this section that the Candelabra is built from the YHVH.
Each side of the Candelabra has three channels as the three Vavs in the letter Heh.
The middle is Vav and the Yod is the flame above the middle. The flame above the Vav
makes it , Zayin, with the numerical value of 7 to spread the Light to all 7 channels of
the Candelabra.
When the Light is set in the Candelabra, Malchut is elevated to the Vav, Zeir Anpin, and
together they go up to the Yod. With this elevation the Light flows through the 10 Sefirot
within each Sefira of Zeir Anpin and provides protection from all negativity.
This is the secret of the verse (Song of Songs 3:7) Solomons bed is surrounded by 60
warriors, some of Israels mightiest warriors
King Solomon, the wisest of all, knew how to protect his Crown, Keter, in his bed, which
is Malchut.
Moses as Daat was a Chariot to Zeir Anpin from Above and Solomon was a Chariot to
Malchut to connect to Zeir Anpin from below. When they are connected from both sides
, Solomon, becomes , to Moses. Every Shabbat we recite from Psalms the song
that relates to the connection of Malchut to Zeir Anpin and above.

146 Four Living Creatures

Tikkun #13 Continued
The foundations of the 4 letter name, YHVH, established the song in the secret of
Malchut with the Light of Chokmah.
When the Malchut is going up, the four living creatures of the Holy Throne ,
make a connection to the song and the YHVH.

The Eagle, which is the Central column, takes the Y with his mouth and on top of his
head, V in the body and HH with his wings. This is the secret of the Light of the soul
level of Nefesh.
Man that is the expanded 4 letters as , is the secret of the Light of the soul in
the level of Ruach, and Man is above the other living creatures of the Holy Throne.

147 How To Erase A Memory

Tikkun #13 Continued
The third type of King Davids Psalms is of Praise as in Psalms 103, Praise YHVH my
soul
The soul has five levels that are: Nefesh, Ruach, Neshama, Chaya and Yechida.
The Neshama is given to man from Binah, Ruach from Zeir Anpin and Nefesh from
Malchut.
As the Holy One Blessed Be He sustains the whole world, so the Neshama sustains the
whole body. As the Holy One Blessed Be He sees everything and cannot be seen, so does
the Neshama to the body. As the Holy One Blessed Be He fills up the whole world, so
the Neshama fills the body. As the Holy One Blessed Be He judges the world, so does
the Neshama.
Our soul and body reflect the system of Cause and Effect.
We explained previously in Tikkunei Zohar 135 that a scar in the body remains even if
the body changes its cells. The soul keeps the memory of a scar in the body. The same
type of scar on the soul is left as a result of negative actions. The physical body is open to
physical harm when we have an open judgment from this life or a previous one. If we
create or pass judgment on others, sooner or later it comes back to hit us.
We better follow Psalms advice and connect the soul to the blessings of YHVH that
come automatic with good actions of following the system of the Tree of Life.

148 Breathe Deep Into Your Heart

Tikkun #13 Continued
The five levels of the soul have foundations in the heart to bring the spiritual work into
life.
The sages said that the heart listens, sees, and hears. Those are the first three, then we
have the fourth, which is the vapor of the mouth, in Hebrew , and has the same
letters as the Heart, . It is the , wind, spirit, from the heart and from it comes
the sound, utter, words. The fifth is the thoughts of the heart as it said in Psalms, Many
are the thoughts in a mans heart
The arteries are the soldiers that follow their king, which is the heart with the five levels
of control. As the wind blows they follow the direction of the heart and spread the
energy throughout the body. The blood is at the level of Nefesh and it carries and
manifests the energy coming out of the heart.
The action of speaking vibrates in the walls of the lungs. It feeds the heart by sending
fire energy through the blood from the lungs and then to the whole body.
The thought that comes out from the mind and is spoken out affects our physical being
directly.
Choose your words wisely. Scan or read the Zohar to vibrate positive energy in your
body.

149 Right Hand of God

Tikkun #13 Continued
The Fourth type of Psalms is a Song, (Mizmor), that comes from the Right Hand with
Chessed, as it said in Psalms 98.
The Holy Right Hand will bring the Redemption (Psalms 60:1 and Isaiah 53:1, 62:8).

The Right Hand includes the name YHVH, where the Yod is the palm of the Hand, H is
the five fingers, the Arm is Vav and the Shoulder, , with numerical value of 500, is
the lower H.
Moses is and will be the channel for the right arm of YHVH as it said in Isaiah 63:12.
A person should not stretch his hand up above his head for a prayer without a good
reason. When he does so, he activates a connection to the Holy Name and angels are
rushing to do their duty. If the reason is not justified then the person suffers a form of
judgment.

150 The Gift At The End of Days

Tikkun #13 Continued
The Fifth Type of Psalm is a Song that is played and it is from the Left side of Gevurah.
This is also the secret of the singing of the Levites.
The Left column needs to connect to the Right in order to unify with Chessed and draw
the Light of Chokmah. When the Left unites with the Right, the sounds of Judgments in
the form of thunder are coming out (Job 26:14). The related sound of the Shofar
, Teruah ( sequence of short blowings), brings out and removes the Judgments
from the Central Column, Tiferet.
The Shofar Sound of ( continuous sound), reduces the female aspects of
Judgments, and the sound of ( three segments of blowing), reduces the male aspect
of Judgments.
At the end of days the Patriarchs, Abraham, Isaac and Jacob that are the Chariots to the
Three columns, will join together on the Left column and will control the Judgments
with the Three Forces of the Shofar ( The is for ). The letters have the the three
final letters of the Alef Bet. They are from the word and have the meaning of
Gift.
This final stage will take place in the land of Israel where the Patriarchs are buried in
Hebron.

In 2 Samuel 2 we read that King David asked God where to go for elevation
and God answered immediately Hebron. That is where he became King. The word
= , means connection and since King David is the Chariot to Malchut then he must
come through the Patriarchs that dwell there until the final days.
In a few days we have the death anniversary of a great Kabbalist, Rabbi Avraham Azulai
from the 16th century (who passed away in 1643 in Hebron). When he came to Israel he
chose to live in Hebron for a better connection. It is there that he wrote his commentary
to the Zohar named Ohr Hachama, meaning Light Of the Sun. This is one of my Zohar
study books.
Rabbi Avrahams Departure The Sultans Sword and the Cave of
Machpelah
The Sultan of the Ottoman Empire made a journey from his seat of government in far
off Turkey to places of importance in his domains. He made his way to the Cave of the
Machpelah in Hevron. Adorned in the traditional ruling garb, the Sultans gold sword,
studded with diamonds and precious stones hung at his side. The Sultan wondered
from room to room, finally entering the huge hall named after the Patriarch Yitzchak.
The center of attraction in the Yitzchak Hall is a small circular hole in the floor, near
the wall shared by the smaller Avraham Hall. The hole is perhaps the most sacred spot
in the entire illustrious structure above the burial caves of the Patriarchs and
Matriarchs, for it leads down into the caves themselves. Pilgrims from all over the
world journey for weeks and months, only to have the opportunity to stand by this
small dark circular opening, leading into the cave, which according to tradition, was
excavated by Adam, the first man. The Sultan leaned over the revered aperture,
peering down into it. As he bent over, his precious sword fell from his side, down into
the cavity in the ground. The Sultan called the officer of the guard and ordered him to
lower a soldier through the hole into the caves below, to retrieve his sword. Quick to
respond to the Sultans order, the officer selected a soldier nearby. Another soldier
wrapped a rope around his waist and lowered the soldier into the underground
cavern.
No sooner had they done so when, without warning, piercing screams penetrated from
inside the hole below. Quickly they pulled up the soldier but he was dead. The Sultan

ordered that another soldier be lowered into the caves. So it was, and his fate was
precisely as was his predecessor. The Sultan continued to send soldiers into the caves
until it became apparent that all who enter the caves do not exit alive. The Sultan
turned to his hosts and exclaimed, Who will return to me my sword? The Arabs,
looking at one another, answered without hesitating. Why not send down a Jew? If he
dies, none of us would care, and if not, you will have your precious saber back.
So the Jews were ordered, on pain of death, to supply a volunteer to be lowered into
the caves to return the Sultans sword to him. The Jews of Hevron had heard what
happened to the Sultans soldiers. How could they send one of their own to his death?
They prayed and fasted, hoping to avert the decree. Realizing that they had no choice,
they looked one to the other. Who would dare to enter the sacred Caves of the
Patriarchs? The elderly Rabbi of the community, Rabbi Avraham Azulai, solved the
dilemma. I will enter the Holy Caves. Have no fear. And so it was. After praying and
pleading before the God, R Azulai immersed himself in the Mikve and dressed in white
garments, the traditional dress of the dead. He set forth to the Cave of the Machpelah.
With a rope tied around his waist, R was lowered into the cave.
When his feet hit the ground, R Azulai looked around him and found a man standing
by his side. Who are you? asked R Azulai. I am Eliezer the servant of Avraham
Avinu, the man replied. How did you get here? Eliezer asked. R Azulai told him the
whole story. Wait here until I ask the Holy Fathers, if you can come inside. The
Fathers agreed, and R Azulai fainted upon seeing them. They gave something to smell,
and he regained his conciousness. Finally he said to them, Why should I leave here
and go back above. I am elderly, and here I have found my Forefathers. I desire only
to stay here with you. The Patriarchs insisted, You must return the sword to the
Sultan. If not, the entire Jewish community of Hevron is liable to be wiped out. But
have no fear. In another seven days you will return here, to be with us.
So the saintly Rabbi returned to the Yitzchak Hall, above the cave of the Patriarchs,
and with him, the Sultans sword. The Sultan was pleased. Upon seeing their beloved
Rabbi return alive, the Jews of Hevron declared the day a holiday. R Azulai spent the
next week with his students, teaching them all he knew, all the esoteric teachings
of Torah. Day and night he learned with them, instructing them, imparting to them all
that he knew. Seven days after being lowered into the Cave of the Machpelah, Rabbi

Avraham Azulai died peacefully. He was brought to rest in the ancient Jewish
cemetery in Hevron, overlooking the final resting place of his beloved Forefathers.

151 - Hallelujah
Tikkun #13 Continued
The Sixth type of Psalms is , Hallelujah, and it makes the connection between the
sixth, which is Zeir Anpin, and the seventh, Malchut.
and and . The are the letters that are built from Kaf and Vav and bring
the power of connection from Above to below.
Also , for those who understand Upper Three (Keter, Chokmah and
Binah), Zeir Anpin, ADNY.
The work to connect Zeir Anpin and Malchut is ours until the Final Redemption.
Moses, as the Sefira of Daat, is the Chariot to the Central column from the Upper level.
The Erev Rav (Mixed Multitude) from the side of Malchut saw that Moses is six Sefirot
above them and to block the connection they created a separation between him, the
sixth, and the seventh.
That is said in Exodus 32:1 .
The word is , means in six, and refers to Moses with the connection to the six
Sefirot of Zeir Anpin. This verse reveals their intention to block the Light from coming
down. The Erev Rav created the Golden Calf as a God for them from the lower level and
to control matter. This created the separation between the six and the seven.
The Erev Rav does not want higher level connection; they are attached to the Israelites
only for their own gain. If Moses brings the Light in its final corrected form to the world
they know that they cant enjoy it. Their main connection is to matter.
We are close to the end of the six millennia and there is a rise of negativity all over the
world. Like when the darkness is deepest just before daybreak so as we are now at year

5770, which is past the third quarter of the millennia and its considered to be the
evening and darkness is coming down. This is the opportunity of the Erev Rav among
the Israelites and the negativity around the world to pull everyone down and continue
another exile far from the Light.
No matter if the Redemption will come today, tomorrow, 8 years from now or in 230
years, we must keep doing the work.
Every one of us should strengthen himself to be always with the Light. This will come
with the help of the Zohar that gives us this understanding and immunization from all
negativity.
This is the purpose of the Daily Zohar. Inject it to your soul and life, daily.

152 The Secret Power of Thank You

Tikkun #13 Continued
The Seventh type of Psalms is with the root of word . The meaning is of Winning
and of Eternity.
In Psalms 12 it said , For the winner over the eighth. Here the reference
is to the Sefirah of Netzach, which is Above the eighth Sefirah which is Hod.
Netzach and Hod in the physical body are related to the right and left legs. Spiritually
they are the base of the vessel and with that they complete the vessel and give it
movement.
The Eighth is the most important step in building the vessel and also in connecting to
the Upper Three Sefirot, Binah (the Eighth), Chokmah, and Keter to draw Light.
Circumcision is done on the eighth day when the childs vessel is completed and then we
can remove the negativity attached to the ninth, which is Yessod, and allow the flow of
Light to Malchut.

Hod has the meaning of Giving Thanks and Appreciation and when it is done we
complete the vessel related to any benefit that we received and could hold the Light that
comes from it.
Whatever we receive is in unearned state until we pay for it. Sometimes it is better to
give full pay to be able to enjoy all the potential Light.
A lesson is not learned until it is earned.
I take this as the opportunity to thank you for reading and scanning the Daily Zohar.
With Love and Blessings, Zion.

153 Heal Your Heel

Tikkun #13 Continued
Jacob represents the Central column, Tiferet. He is holding together Chessed and
Gevurah but below him, Netzach and Hod need correction. It said in Genesis 32:32
and he limped upon his thigh. This verse signifies that there is a Tikkun to be done in
the level of Hod, which is the left leg.
When Jacob fought the angel of the negative side, the letter Y from his name Yaakov,
, left him and the name became , meaning heel, and that is the place where
negativity attached to him. It is also part of Gods punishment to Adam for following
the Snake in the Garden of Eden.
In Genesis 3:15 we read And you (the snake) will seek and attack his (Adams) heel.
The heel is the lowest part of the body and therefore related to Malchut.
The forces of negativity have the ability to influence negativity on us in the Malchut level
until the Heel is healed by walking on the right path and avoiding The Snake.

154 Take The Right Step

Tikkun #13 Continued
The Holiday of Sukkot is on the fifteenth day of the month of Tishrei (Libra). Rabbi
Elazar, the son of Rabbi Shimon, raised a question to his father, Why does

the Torah say, of the FIRST day take citrus fruit, a palm branch, myrtle branches and
willow branches?
Rabbi Shimon answered: You take the 4 species in your right hand, they are related to
the YHVH and the ten Sefirot. Because it is the first day of the holiday then it is with
Chessed, and it gives us the ability to remove Judgments.
When we start everything with the connection to YHVH using the Right, meaning
injecting Chessed, then we have a better chance to remove Judgments that may bring
obstacles and or failure down the line.

155 Inner Light to Enlighten

Tikkun #13 Continued
The Lulav (Palm Branch) is used in Sukkot to draw inner Light for the coming year. It is
at the level of Yessod. The branch needs to be at the state before its leaves open up
because if they do then its not valid for the connection. If it is open then it appears in its
final state, which is the Malchut level.
This transformation disconnects the Lulav from Yessod and it cannot channel the Light
through Yessod that is required for the set of the four species.
There are 18 shakings in the process of this connection which are 3 times in each of the
6 spiritual directions, South, North, East, Up, Down and West.
From the aspect of the Sefirot 18 is 9 times two. Drawing down the Light from the Upper
9 Sefirot to Malchut and 9 Sefirot to return the Light in order to reveal it
(reflecting/pushing it back from Malchut).
The consciousness in every spiritual action is important but we must use the correct and
proper tool for it otherwise the connection is flawed. You can go to the Synagogue in
Shabbat but if you dont hear the Torah reading then the connection is lacking of that
specific energy.
If a person has the Zohar and he doesnt open it to read and scan the text, his connection
level is very limited. To increase his ability to act positively in the level of Malchut, a

person should make more spiritual connections with the consciousness to expand his
soul and his inner Light. More spiritual connections help a person become a greater
sharing being and a source of Light that removes darkness from his environment.
One of the missions of the Daily Zohar is to deliver to your email inbox the Zohar text
ready for reading or scanning. Even the few seconds that you scan the sacred text makes
a spiritual connection. The more you scan the better it is for your soul.
Support the Daily Zohar project, forward the emails to your friends and encourage them
to subscribe and scan daily Zohar. When you connect another person to the system
you are part of their channel and that increases the flow of Light through your vessel.

156 Why We Should Get Out of Our

Comfort Zone
Tikkun #13 Continued

The first letter of the four species makes the word , and its meaning is Elevation. In
the process of the shaking we move the Lulav away from us, shake it three times and
bring it back to our chest. This action takes us with the tool of the Lulav up to the
spiritual dimension and brings back inner Light.
From the point of our being, spiritually its always in the up direction, which is far from
the gravity of the body and its consciousness.
The different directions connect us to different types of energy. South is Chessed, North
is Gevurah, East is Tiferet, Up is Netzach, Down is Hod and West is Yessod.
With the Lulav it is a special connection at a specific time for the whole year, but it
teaches us that every move that we make has spiritual significance.
A person on the other side of the globe is down, relative to your position, but when he
jumps he is going up. Anywhere you move out of yourself takes you up spiritually.
All the great motivators tell us that we cannot progress if we dont get out of our comfort
zone.

A Comfort zone is an illusionary state of no effort. Going downhill is easy. The force of
gravity is happy to take you down. It needs mass to grow.
There is no falling down unless you take it physically and stay down. The spiritual
energy revealed in the down direction is of Hod. It is the energy that brings us
completion and fulfillment of our goals. It strengthens our vessel.
The spiritual tool to get out of the Comfort Zone is the fifth line of the Ana BKoach.

Everywhere you go can be an opportunity for spiritual growth. Seek it and you will find
it.

157 Experiencing A Personal Maschiach

Tikkun #13 Continued
The Ninth type of Psalms is , Joy, as in Psalms 33,
,
, .
Rejoice in YHVH righteous, praise for all that follow the truth (My translation).
When counting the Sefirot from Keter to Malchut, the Ninth is Yessod, which is the
channel for the Light to come to our world. This is where the righteous connect and by
their merit the Light flows from Yessod to Malchut.
The Zohar says that the Redemption is at this. The Redeemer, Mashiach, , has the
same letters as , which means Happiness.
The word for Joy is also , River. Rabbi Brandwein in his commentary connects the
River that comes out of Eden to water the Garden (Genesis 2:10) to the Redemption,
and with the connection to Malchut its water will bring new life.

Many experience tears when feeling high levels of joy. This is the feeling that we will
have when Mashiach will be revealed. The tears of joy are our own River and channel for
personal Redemption.
Use the power of the Zohar to elevate you to the level of happiness. Remove any
illusionary darkness from your life and experience a personal Mashiach.
This is also related to the personal experience of Immortality, but it will wait for another
article.

158 How To Beat The Snake

Tikkun #13 Continued
Here Rabbi Shimon is calling on the Supernals to bring their tools of war to fight the
Primordial Snake that dwells in the mountains.
The mountains are a reference to the Patriarchs that are the Chariots to the three Sefirot
of Chessed, Gevurah and Tiferet. They are the first connection to the Light of Binah and
the Snake is waiting at the Gate to disrupt the connection. He brought mortality on
Adam and all of the following generations.
There is a rule that comes out of the heavens everyday that says that a person that kills
the Snake receives the daughter of the King, which is a connection and control over
Malchut.
When a person starts the day with removing all negativity, meaning the Snake
influences, from his consciousness, then he can gain control over the day and the actions
he takes.
The tools to remove the negativity are all that can bring unification of Upper and
lower, YHVH and ADNY . That is proper morning meditation, Zohar scanning
and reading, being joyous and excited about the work of the day. Making others happy.
The Daily Zohar is sent out at the time that the first rays of the sun shine on the Temple
Mount in Jerusalem. This is done to bring to everyone the ultimate connection to the
Light of the day.

The Temple Mount in Jerusalem is the Middle point of the Big Bang.

159 How To Protect Your Soul

Tikkun #13 Continued
This article contains advice related to maintaining a healthy body and soul. This is not
a personal recommendation for YOU. It is given here to understand the relationship
between body and soul.
Before you apply any recommendations, consult with a professional.
The liver is located beneath the diaphragm and therefore connects to the world of action
, and soul level of Nefesh.
It has the responsibility to absorb the outside energy that comes from food, filter the
toxins and convert it into spiritual energy in the blood to keep the movement.
The liver has energy from the Left column and it represents the desire for life and
includes Judgments.
The spiritual energy of the soul, Nefesh, circulates in the body with the blood and as
long as the blood is in constant movement, life in the body remains.
Imagine oil and water in the same vessel. To keep them together you constantly need to
stir them. If you stop, then the oil will go up and separate itself from the water.
The soul will ascend the moment the blood stops circulating in the body.
Remember this principle in everything, no movement or continuation, no life.
The essence of the person is in the Liver , with the numerical value of 26 same
as YHVH, you know that it is one of the three major life-sustaining body organs. The
Brain, the Soul level of Neshama, is at the top; the Heart , the Soul level of Ruach,
is in the middle; and the Liver is at the bottom part.
The abbreviation for the three words is , meaning King, which is the King of
Malchut, Kingdom. Theres no life if any one of them is missing from the body.

Whatever comes through your mind, heart and liver determines your souls health and
level.
Body movement and exercise are important to keep the body in balance and allow better
circulation of the blood in the body.
If the blood vessels are damaged due to negative intake, the heart, which is on a higher
level tries to take control over the lack of energy. If the heart cant do it, it will stop. The
brain on the highest level connects Above to the life plan of the person and if there is a
reason to continue life it will make the body act to recover from the failure, otherwise
the brain will let go and the soul will leave the body.
The King ( Nefesh, Ruach, Neshamah), leaves the body, because the Kingdom
failed to hold them.
Balanced and healthy food is another influence on the liver and the blood. (Ask your
dietitian for what is good or bad for your body). The soul feels better in a body that
eats a little less than its size. Overeating poisons the soul and the body. In extreme cases
the soul pushes the extra food out with disgust, even if the eaten food was the most
delicious you ever ate. Too much good is too much bad for the body. Read this again to
get the point.
Above all, and the factor that sets the pace of movement and the quality of the process of
keeping life in the body, is the way we behave. Anger and depression are the number one
poisons to the body and soul. They give control to the negative system and allow it to
inject the body with seeds that can grow and push away Light. When the Light is pushed
away from the body, darkness and death take place.
To recover from a serious anger situation, it is recommended to fast for a day or more if
the anger happened on Shabbat.
Fasting takes the negative energy away from the body consciousness and allows the
Light to come back in with spiritual connection, especially Zohar scanning. (That is one
of the reasons to why we fast on Yom Kippur).
Eat healthy and be happy.

160 The Wings Of Life

Tikkun #13 Continued
The Shechinah provides protection from The Snake, which is the head of all negativity,
Sam-ael.
Psalms 91:4 Under his wings you shall take refuge The Wings are the two H of
the name YHVH. One Wing for the lower Shechinah, Malchut, and one for the H of
Binah, the Upper Shechinah.
To have the protection a person should elevate himself to the level of Yessod of Zeir
Anpin, which is the Vav of the name YHVH to have the two H as Wings protection from
both sides.
At the Yessod level there is a point of the 18 Sefirot of Direct Light and the Returning
Light are met. Nine Sefirot from Keter to Yessod and nine from Yessod to Keter.
This is the Light revealed in Malchut to bring Life, 18 is the numerical value of Chai ,
which means Life.

161 No Kidding Around

Tikkun #14
Exodus 23:19 The first of the first fruits of your soil you must bring to the house
of YHVH, your God. You must not cook a young goat (kid) in its mothers milk.
The Zohar discusses this verse and the explanation is that every process includes the 10
Sefirot and the first three Keter, Chokmah and Binah are pure Light that comes and
without Chassadim it attracts the negative side. When this Light joins with Chessed then
it can be handled in this world in balance.
Therefore first of the first of every product in this world should be given to the Kohen in
the Holy Temple.

The other part of the verse seems like it is not connected but it follows the same
principle. The nursing period connects the young goat to the Uupper Three Sefirot that
brings growth and life to him.
The following rule is not practiced but if the animal was slaughtered and her unborn was
found inside her then it could be eaten together with the mothers meat (no slaughtering
needed). The unborn is still part of the mothers energy and it is considered as one with
it.
The teaching from this article is that when we begin to see the fruits of our actions, we
should not use them immediately. In business applications it would be better to donate
some of the profits to charity that create and support continuation in the world like
childrens health and education and spiritual entities that spread the Light. The rest of
the profits should be reinvested in the business to inject more of the energy of life in it.
This is not a financial advice but if you win the lottery, give some to charities and save
the rest in the bank without touching it as long as you can. The later you start using this
winning money, the better the manifestation energy in it.

162 What Is The Right Partner?

Tikkun #14 Continued
Rabbi Shimon stood up in his place and asked Elijah why the verse in Exodus 23:19
about bringing the first fruits is combined with forbidding the eating of a young goat in
his mothers milk (while still nursing). (A discussion that we brought in Daily Zohar
161).
Elijah came down immediately and said that this is a big secret and it is connected to
Deuteronomy 22:10, you shall not plow with an ox and an ass together.
The explanation is that the Ox is from the Holy Side and the ass is from the negative.
Rabbi Shimon argued that the meat and the milk of the goat are both from the pure side
then why is there a restriction on it.

Elijah quoted Genesis 1:24 And God said let the land produce living creatures according
to their kind
From that we learn that each creation has its own kind with the same energy root.
Mixing pure and impure will not let the positive energy flow as we want it.
Doing good for the wrong reasons will only drain our energy.
We should not say anything that our heart doesnt agree with because it can turn
negative on us.
If you dont want your words to be quoted publicly dont bring them out because
negativity will control it.
Choose your partners carefully.
Every action should be attached with positive consciousness.

163 It Takes Tears

Tikkun #14 Continued
This section mentions Exodus 22:28,
- , ; , .
Thou shalt not delay to offer of the fullness of thy harvest, and of the outflow of thy
presses. The first-born of thy sons shalt thou give unto Me.
I copied the English translation from the JPS 1917 Edition that is usually close to the
Hebrew text but this verse would be very hard even for a Hebrew scholar to explain in
plain Hebrew before going deeper into the meaning.
My literal translation is Your fullness and tears, dont be late; the first-born of your
sons, you will give me.

The Zohar connects this verse to the one in Exodus 23:19, (which we discussed in the
Daily Zohar 161 and 162) and makes connection to the unification of man and woman
and transfer of the seeds.
There is a connection to how fast the soulmates will meet.
I hope to finish my study of this section and share its teaching. The Holy Ari used to
study with tears to get into the deeper understanding of Zohar sections.
What we can learn from this is that even if we read the Hebrew or Aramaic it doesnt
guarantee understanding, even if the words make some sense.
What is important is to know that the Zohar discusses all the issues at their root level.
Like with a tree, we dont see the root but they are the origin and the cause to the
branches that we see on the tree.
Connecting to the root even without seeing it helps us affect the branch at where we are.
The connection to the root is done using the Hebrew letters, which are the root of all
creations and the vibration of the sound of the Creator when he said Let there be.
Even if you are a Hebrew professor, scan the text without trying to understand it. It will
positively affect you at the root level beyond what you can understand.
For additional reading about tears and soul elevation click here.

Daily Zohar #164 Holy Head

Tikkun #15
,
The Zohar tells us that is Israel with the same letters as , Head for
me. Head implies to Zeir Anpin that is called Israel on the Supernal levels of Father
and Mother (Chokmah and Binah).

In Jeremiah 2:3 we read,

, Israel is Gods hallowed portion, the first of the crops
(fruit)
The first of the crops means that it comes without being mixed with negativity. It is
only Chassadim, meaning without any kind of Judgment.
All that is Holy connects to the Head and becomes a channel for the Supernal Light. It
needs to be protected from the negative influence when it is revealed in the Malchut
level.

165 Planting Good Seeds

Tikkun #15 Continued
Everything thats manifested in this world starts with the process that begins with the
Upper Three Sefirot, meaning Spiritual Cause. Keter is the first thought that stems
from the Light Force that created the world (of correction), Chokmah and Binah are the
Supernal Father and Mother that join together to provide the energy for the lower level.
The Upper three are pure and at the Holiest level.
Zeir Anpin is Holy and continues the process of manifestation.
The energy of the Supernal flows through Zeir Anpin and as we discussed in Daily
Zohar 164, all that is Holy must be protected from negativity.
The mans seeds are Holy because they started their manifestation process with a
thought that comes from the Supernal Father and Mother and continues through Zeir
Anpin to Malchut.
If the seeds are spilled or spread out in impurity it brings negativity that causes delay in
the manifestation of a Holy connection between the man and his soulmate.
A married man has the obligation to provide for his wife to keep the flow of Holy
blessings from the Supernal Source. These blessings manifest in better material
sustenance.

Similar to that is when we do the blessing over the bread we should not throw away the
leftover crumbs because they have Holiness that came from the blessing.
And beyond that, Torah and Zohar revelations are Holy and therefore should be treated
as such. Share your studies with others to bring the blessings of it to your life. (Use
Email, Facebook, Twitter etc)

166 Cause = Seed

Tikkun #15 Continued
Jacob was whole in his soul and he protected his seeds from going to negativity. He
merited having the 12 sons with control over Malchut. He was named Israel to connect
him to the Final Redemption.
In Deuteronomy 33:28 it said Israel dwells in safety in 32:12 said YHVH will lead
him alone and no strange god with him.
Every action we do in this world is a cause and a seed for all that comes after it.
We all should protect our seeds from falling into negativity and that will give us better
control over Malchut.

167 - Challah
Tikkun #16
, In the beginning is Challah , The Zohar ask how do we know that Challah is
the beginning, and brings the verse from Numbers 15:20, , The first
of your dough, challah.
Challah reflects the Light of the Upper Three Sefirot.
Because of the higher Light in it, there is a need to remove a small part that represents
the Yod of Chokmah and reveals the Light in the H of Malchut.
The letter in is for Binah. We eat Challah on Shabbat, which is the seventh day,
where the Light of Binah is revealed.

The Zohar asks what is Challah and answers: it is the seven species (wheat, barley,
grape, fig, pomegranate, olive and honey, which is made out of dates ) . The 7
species represent the 7 Sefirot of the world of Tikkun.
Challah is the Shechinah that includes from the 7 species. Adam sinned with the
connection to the Shechinah.
Wheat is the Tree that Adam ate from and because he didnt separate Challah from it.
Adam was the first human and after the sin he lost his spiritual and physical height and
was considered the Challah of the world. When he was in the Garden of Eden he dwelt
in the higher levels but after the sin he was sent out to the world below with the Seven
Sefirot from Chessed to Malchut.

168 Friday Night With Binah

Tikkun #16 Continued
The sin of Adam and Eve brought mortality to them and the whole world. Part of the
correction process to this is that the woman has the Mitzvah of making Challah for
Shabbat. She needs to separate a small piece from the dough, which represents the Light
of the Upper three Sefirot that was lost because of the sin.
Another corrective action is the lighting of the candles before Shabbat to draw the Upper
Light to make unification of Binah and Malchut.
Friday night is the best time for a man and a woman to unify with love. When
connecting with love and spiritual consciousness, it brings them closer to each other and
draws the Light of Binah through the man that represents Zeir Anpin to Malchut. This
unification also draws from the original blessing that God gave Adam and Eve on Friday,
the day they were created.

169 A Spiritual Connection Named Desire

Tikkun #17
The energy that sustained Adam and Eve in the Garden of Eden was pure and unlimited.

After the sin the wheat received a covering that in order to eat it, man needed to work
and remove the covering to reveal the pure wheat and convert it to energy.
That explains Genesis 3:19 With your sweat you shall eat bread
This symbolizes the process of earning the Light. We have no more free food.
The work to remove the negativity from the pure creates Light of Chassadim that reveals
the Light of Chokmah in our life.
The work is to unite the Light and vessel by removing the negativity that was created in
the original sin.
When a man unites with his wife, they should do it with Holiness and remove the
negativity of the evil inclination that was attached to them by the Snake.
To achieve an elevated state and purify the seeds, they should focus on the Light drawn
by the sacred connection rather than on the physical desires and attraction. Especially
when uniting to bring children to this world.

170 Reaching For The Light

Tikkun #18
, is -, which means created six. Those are the six levels of prophecy.
The prophets receive the prophecy through the levels of Netzach and Hod, which are
represented by the two legs. Each has three parts and together makes 6.
The place of connection is Yessod that connects to Netzach and Hod.
is in Gematria 80, is 66 for the 60 wheels that surround the Holy Throne and the 6
steps to it.
is 14, meaning Hand; with 3 parts on each hand together we have 6 and each of them
include 10 Sefirot so, the two hands count as 60. The 4 fingers in the palm have 3 parts
and the thumb has two parts to count as 14 as representation of the whole hand.

Hosea 12:11 By the hand of the prophets I will bring visions.

Our hands are like channels for the force of creation and the Creator. This is our world
and God provided a system.
The prophets can see beyond our level Malchut, and above Yessod. A tzaddik connects to
Yessod and draws the Light and the ability to see above the material world. A prophet is
on a higher level and connects to Netzach and Hod where the visions are clearer.
Moses was at the level of the Sefira of Daat, which is above Zeir Anpin and that gave
him the ability to talk to God face to face.
For us, the dwellers in the darkness of Malchut, we have the choice to elevate our self
spiritually and be able to sense whats good and bad for us or stay down and stumble in
the dark.

171 Youve Got A Message

Tikkun #18 Continued
Prophecy can come in through closed eyes like in dreams and through open eyes as
visions using spiritual symbols. The higher the level, the clearer the dreams or visions
one gets.
Our closest connection to prophecy is in dreams. The average person will have between
0% to 15% of a true message in a dream.
A negative person may have dreams with false messages delivered from the impure
system according to his way of life.
A good person with no spiritual connection may have occasional true messages or a
strong message supported by departed souls of relatives.
Visions can come to many people, spiritually connected or with mental issues, which is a
state where the soul of the person is wired to the spiritual realm as a pure and elevated
soul or as a broken soul.

172 Toddlers Prophecy, Crazy?

Tikkun #18 Continued
Toddlers and the mentally disturbed are closer to prophecy than other normal people
because they are less connected to the gravity of this world. They dont have the burden
of work in this world and therefore can easily connect higher and see what other people
cant.
When a child starts talking he begins to lose his ability to see in the spiritual realm.
The Zohar says that kids start talking when their tongue can taste bread.
We should listen to those toddlers; they may have a personal message for us.
The mentally different people have less connection to the material world. They are
mostly in their own world and mind and see more in the spiritual than the physical.
A wise Tzaddik, meaning a tzaddik that reaches the level of Chokmah, can connect to the
Light of Creation and can see beyond time and space. That puts him on a higher level
than a prophet that receives messages from the Supernal. A wise tzaddik can see the
future all the time.
How can we have better dreams with true messages?
Sleep is a rest for the soul and the body. The body can get rest while awake but the
ultimate rest happens when soul and body rest at night time.
When we sleep, the soul leaves the body and goes to a resting place in the spiritual
dimension. The soul then has the opportunity to look back at the host and go over the
daily work, the good and the bad.
Dreams are the story of what went on with the soul above. Sometimes in addition to the
daily processing, the soul receives messages about the future, giving her better guidance
to do the spiritual work.

As a preparation for the nights sleep, a person should be clean and relaxed. It is very
important to relax the body and it can be done using slow paced deep breathing and
muscle relaxation while in bed.
Preparing the body helps it release the soul to go on to its nightly trips.
Scanning a Zohar text will prepare the soul and give it a spiritual boost and elevation to
a higher level in the spiritual dimension.
When the body is not relaxed the souls cannot elevate higher (restless sleep) and stay in
the lower levels where negative entities roam. A relaxed body does not produce energy
for them to enjoy and they let the soul pass easily up where the process is easy and
beneficent for the soul.
The higher level our soul reaches, the more satisfied we get from the nights sleep. The
dreams that come to people when the soul is higher have more truth in them.

173 The Faithful Shepherd

Tikkun #18 Continued
In this section of the Tikkunei Zohar, Rabbi Shimon asks Moses to wake up from his
sleep and reveal his Light and open the Gates to the Gates of the concealed Light of the
Supernal.
He calls him Faithful Shepherd and Master of all Prophets.
Rabbi Shimon connects Moses to the Gates that will bring the Light of the Final
Redemption.
It is said in Numbers 12:7 ,- :
,- My servant Moses is not so;
he is trusted in all My house, the House meaning Binah, Chokmah and Tiferet.
Moses represents the Sefira of Daat. When Chokmah and Binah connect, Daat is
revealed and the Supernal Light can flow to Malchut through Tiferet.

174 Awakening
Tikkun #18 Continued
Rabbi Shimon reveals the secret of the process that will lead to the coming of Mashiach.
Moses will wake up from his sleep to open the gate for Mashiach to come down to us.
This process may have already started and it has probably brought the establishment of
the state of Israel and the beginning of the gathering of the Israelites from all the
nations. In recent years we hear about Israelites from little or big places around the
world that find their Jewish Soul and come to Israel to make Aliyah , meaning
elevation.
I heard of many Israelite souls coming from South America, Africa, China, and even
among the Arabs in Israel where you can find a few villages and families keeping some
ancient Jewish traditions.
In Ezekiel 36:24 we read, ; - ,-
-. For I will take you from among the nations, and gather you out of all the
countries, and will bring you into your own land. (Read the whole chapter.)
Isaiah 11:12 , ;
and will assemble the
dispersed of Israel, and gather together the scattered of Judah from the four corners of
the earth. (Read the whole chapter).
The Declaration of Independence of Israel was made on May 14, 1948, Friday of Shabbat
Kedoshim where we read 18 verses from the prophet Ezekiel 20. In 20:24 ,
,
- , , -. and I will
bring you out from the peoples, and will gather you out of the countries wherein ye are
scattered, with a mighty hand, and with an outstretched arm, and with fury poured out.
God didnt promise an easy process and as we know the Arabs attacked Israel
immediately after its declaration and the acceptance by the United Nations.
At the end of the declaration of the state of Israel we read,

WE APPEAL to the Jewish people throughout the Diaspora to rally round

the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to
stand by them in the great struggle for the realization of the age-old dream
- the redemption of Israel.
The last words of the declaration reads the redemption of Israel. It was not written by
Kabbalists nor by Bible scholars. It is just part of the Divine plan. We are just working
for the end of chaos around the world and this will happen when the Israelites will have
peace in their homeland.
Negativity will keep fighting to postpone this time until Mashiach appears.
Dead or sleeping
The highest level of righteousness is to achieve a complete nullification of the desires
for the self and not seek the pleasures of this world. He dedicates all his actions for the
benefit of others.
This level is achieved with a strong connection to the Holy Torah and the Zohar. This is
mind and Light over matter.
At this level, the negative side doesnt touch the physical body of the righteous. When
the soul of such an elevated being leaves the body he is considered as in a sleep state.
There are many stories about graves that were opened and a complete body of a
person found lying there even though he was buried there many years before. That
soul will merit to be resurrected in its old body and immediate rejuvenation.
The Patriarchs and those righteous people are called , Dust dwellers. They
didnt really die, their soul had left their body to return to it when the time comes.
Moses is sleeping at a higher place where no one knows. His soul can travel through
time. In this Zohar Section, Rabbi Shimon addresses him in a present form to make
him act NOW. That is why the code for the day of Mashiach is called , Today.
Let us pray that it will happen today, Amen.

175 Opening Spiritual Eyes To The Future

Tikkun #18 Continued
Every part of Mosess being was connected to the Creator and because of that he could
see beyond matter and into the future.
The higher we climb spiritually, the easier it is for us to see the future. We may not see it
as images but when we get to make choices, our spiritual state would help us to make
the right one. It is like seeing the future.
The lower we are spiritually, the darker it is. Climb the spiritual ladder with the tools of
the Zohar and Torah. You can see further when you are up there.
This is one of the purposes of the Daily Zohar. Daily connection to the Zohar elevates the
soul and opens our spiritual eyes.

176 Open Your Mouth For The Light

Tikkun #18 Continued
The Kabbalistic prayers are arranged in a way that they elevate us to a high spiritual
point where we can tap into spiritual energy and draw it down.
The high point is achieved in two parts while standing. First step is done individually in
silence, then the leader of the prayer repeats the same connection for everyone to hear
and answer the blessings with the word Amen.
At the beginning of this prayer we whisper 6 words from Psalms 51:15
Lord, open my lips. My mouth shall declare your praise.
has the same numerical value of , meaning the vessel. The six words also create
an angel that carries the prayer to the Supernal level. What does open my lips mean?
King David wrote these words, not as a mute but as an expression of the desire to draw
the Light into his vessel. The mouth is the opening that draws life into the body through
breathing air and consuming food.

When we open our mouth with words of Light we connect to the energy of fulfillment
from the Creator. The 18 blessings of this part connect us to the drawing and returning
Light with 9 Sefirot of Light from Yessod up to Keter through the silent part and 9
Sefirot from Keter down to Yessod through the repetition.
Answering Amen is very important because it uses the Upper and lower name of God
to manifest the blessing.
The prayer that precedes the silent connection is based mostly on King Davids Psalms.
This prepares and expands our vessels to receive the Light when we are standing.
Psalms 81:11 God says , - Open your mouth wide and I will fill it.
Meaning, open your vessel wide and I will fill it. In the silence of our heart we should
build a pure vessel. God keeps his promises.

177 Take A Deep Breath And Hold It

Tikkun #18 Continued
When everyone is knocking on the Gate of Prayer, Moses, the Faithful Shepherd,
appears and says Lord, open my lips.
The lips are the Gate of Malchut like the eyelids. They open and close to connect and
disconnect from Malchut.
The air we breathe has the Light in it. ( = +). When we breathe we absorb the Light
force using the lungs into the blood, which sustains the whole body.
It comes in as potential Light and when we speak we manifest it in Malchut. This means
that the first revelation of Light is coming from our mouth.
As humans with the power to speak we determine the energy of the world around us by
this power. We are the lungs of the universe.
Imagine God asking you, What do you do with the energy of life I give you with every
breath?

Imagine taking a deep breath and hold it. Now how long before you are forced to let go
and continue breathing? Are you in control here or ? We are parts of the one. With
every breath and heart beat we should adapt to it and do our positive part. Dont ruin it
for others that are connected to the one and the same system.

178 The Sound and Light of Silence

Tikkun #18 Continued
When the words of the Torah and prayers ascend they are escorted by angels that are
appointed to them to illuminate the way up to connect to the Upper Sefirot.
Rabbi Brandwein in his commentary connects the angels to the Nikkud of the letters
(the Nikkud are Hebrew vowels and they are made out of lines and dots, which
represent Yod and Vav).
They are the Light of the vessel. On the spiritual level, the letters are silent. This is the
reason why the Torah has no Nikkud and no other markings of the end of a verse. There
are ten places in the Torah where we can find 32 special dots above the letters but they
are not connected to the Nikkud. They represent a spiritual connection to the 32 paths
of Wisdom (Chokmah) and the ten Sefirot of Binah. The secret of their placement in
the Torah is yet to be revealed. (Ezra Ezra).
When we see or speak the words with Nikkud we reveal different Light.

179 The First Torah

Tikkun #18 Continued
Psalms 19:9 The Mitzvah (precept) of God is pure, enlightening the eyes.
Mitzvah is usually translated as a commandment but it is not so. It is an opportunity to
connect to the Light and manifest it in our life.
From this verse we learn that the Mitzvah brings the Light of Chokmah and the eyes are
the important connection.

The First time God refers to the Torah is when he initiated Joshua into the leadership of
the nation. In Joshua 1:7 God tells Him,


-
,
Only be strong and very courageous, to observe to do according to all the law, which
Moses My servant commanded you.
God is not saying The Torah that I gave Moses but The Torah the Moses revealed.
God cannot claim ownership on the Torah because it is limited. Gods Torah has no
limits. The secret is that Gods Torah was the one that was broken on Mount Sinai
because of the sin of the Golden calf.
The idea here is that the revelation of the Light follows the channel for it. In this case
the Torah is the Light that is revealed by Moses.
In the next verse 1:8, God says,
, -
, - -.
This book of the law shall not depart out of your mouth, but you shall meditate therein
day and night then you shall have good success.
The Zohar gives us the opportunity to connect to the meditation and discussions of
Rabbi Shimon, his son, Moses, Elijah and the friends. Zohar study can draw down the
Light from the first Torah for us, which was pure Tree of Life.

180 Your Action Is The End Of It

Tikkun #18 Continued
The written Torah is Central column, Zeir Anpin, given from Chokmah of the Right
column.
The oral Torah is the dwelling of the Shechinah, and also the aspect of the righteous.

'Word' and 'Circumcision' are the same in Hebrew ,, 'Mouth' is and both have the
same numerical value of 85.
The hand that writes, that is the channel is from Binah, the written Torah, is Zeir
Anpin and when we express it out we seal its energy.
When we see with our spiritual eye we are at the level of Chokmah, Wisdom, the next
step is Binah, Understanding, which is the transformation of the Wisdom to the energy
that is wished to expand. The process is Zeir Anpin and the manifestation is Malchut
where the revelation of the Light of Chokmah is sealed.
Think about Chokmah as thoughts, Binah as understanding the thoughts that pop in
the mind and give them shape. The process to bring the thought into action is Zeir
Anpin. The final action is Malchut where everything is registered and sealed. Once the
action is taken, it is registered in the system for good or bad.
We receive the Light which is the Torah and Zohar but it is up to us to manifest it and
make good or bad out of it. Its our choice.

181 Is Your Queen Happy With Your

Words?
Tikkun #18 Continued

When people are doing their standing silent connection with the 18 blessings, the
Mitzvah Queen asks the Holy One to open the Gates and fulfill their prayers.
The energy entity, called Mitzvah Queen, is appointed to look after all the Mitzvoth
(precepts).
Every word has representation in the spiritual worlds. When the word has a greater
meaning or representing many actions in this world then it is called Queen, related to
Malchut, which means Kingdom, and it is a female aspect of creation.
The Queen is appointed for all the actions of people driven from or by this word.

182 Put Your Ps and Qs In Order

Tikkun #18 Continued
Put your Ps (Prayers) and Qs (Quests) in order
When the Silent Prayer reaches the Upper Gates, the Gatekeepers receive permission to
open the Gates for the righteous who connected Malchut to Yessod with the 18 blessings
of the standing Silent Prayer.
Yessod is called Chai Olamim, . Literal meaning is live forever but the code is 18
worlds for the 9 Sefirot going up and 9 Sefirot coming down.

The purpose of the prayers is always to build a vessel, 9 Sefirot going up and drawing
Light to it with 9 Sefirot coming down.
In practicality, a proper prayer is to first acknowledge the existence of the Creator force.
With that, open the channel, then express the purpose of the prayer, which is your need,
then finally and most importantly why do you need it? Where will the energy that you
expect continue? Does your wish stop with you or is there a greater purpose and sharing
involved?
All Hebrew prayers are written in plural form. Its never a prayer for one self but for
everyone together as one.

183 It Takes Four To Make One

Tikkun #18 Continued

During the Silent Prayer with the 18 blessings, we have 4 points in the prayer that help
us connect Chokmah to Malchut.
The blessings start with three words, , Blessed you YHVH and to make the
connection we bow down in a special process. First with the word ( Malchut) we go
down straight while bending the knees, then with the word ( Zeir Anpin) we bring
our body down and forward and with the third word, ( Binah and Chokmah), we
erect our self.
A simple bowing, which is bending the head, can go only up to Chessed.
Each of the four special blessings connects the YHVH and ADNY.
YA HD VN HY.
These sequences complete the unification of Upper and lower names of God to
bring down the Light into our lives.

184 Dont Feed The Dogs With Your

Prayers
Tikkun #18 Continued

The prayers go up like a gift to the King. It is checked by the Gate and if accepted, the
carrier of the Gift goes inside to the Kings court to receive the fulfillment for his wishes.
Some of the gifts are at a lower level and even though they are accepted, their carrier is
not allowed to come inside the Gate. He receives his fulfillment outside.
The gifts that are rejected are thrown to the dogs.
The righteous people are pure in their soul and in their prayers. They include other
people in their prayers and that gives them access to the Kings court, which is the
wisdom of the spiritual system.

Those who pray with faith but with some selfishness, may receive fulfillment but wont
be let into the wisdom.
People that pray for selfish reasons are rejected totally and their prayers go to
the negative side.
Before we pray we should think to include others in our prayers, otherwise, as the Zohar
says, the dogs will be happy.

185 Wash Your Hands

Tikkun #18 Continued
Isaiah 1:12
, - , .
When you come to appear before me, who has asked this from your hand to trample my
court.
The hands with the fingers represent the ten Sefirot and at the time of prayer they help
us with the connection.
As explained previously on the Daily Zohar, the prayer has a process of elevating the
soul to a high point, then with a silent prayer we inject our wishes, then a process of
drawing down the Light we received.
When the prayer is not pure, it is rejected and thrown to the negative side. They wait for
bad prayers like a hungry dog ready to grab whatever they can get.
In Isaiah chapter 1 we find a powerful message from God. It states clearly that he doesnt
want our prayers and sacrifices if we are not pure in all our actions.
Clean up your act, seek justice and help the needy. Its a prerequisite before coming to
pray and asking the Light for fulfillment.
The Zohar teaches us that helping others comes before praying. It brings a story about
righteous friends of Rabbi Shimon that came to a house where there was a child with a

special soul that saw that they didnt do their morning prayers. At his questions they
approved him and said that they were busy with doing a Mitzvah and helping others.
Most people pray for themselves or pray to God. If you have an opportunity to help
others on the way to your house of worship, look up and thank God for giving you a
ticket to fulfillment of prayers for others and yourself.
Always pray with clean hands.

186 Its Not So Hard To See The Light

Tikkun #18 Continued
The body is a tool of the soul to use for its correction process.
We breathe and speak. Words are energies used by us to build or destroy. We eat and
drink to sustain our life and to be able to do for others.
All our senses are made to connect us to this world and act positively.
The Mitzvoth (precepts) in the Torah are our opportunity to connect and draw the
Supernal Light to our world. They are related to all the senses because all is important in
the process of elevating the soul to a pure and higher place.
When we use our senses to see, hear, smell, taste or touch, it should be done with the
consciousness of connecting to the Light. There are blessings related to every sense we
have.
When you see, hear, smell, taste or touch something, remember that there is Light in it.
Connect to it by pausing and recognizing the fact that it has the Light in it.

187 Open Gates Of Justice

Tikkun #18 Continued
Psalms 118:20 ,- ; - - Open gates of justice for me and will
come

Our lips are like gates and when we open them with prayers we create vessels and invite
the Light to energize them. If the words are of purity and are just, then we connect to the
Central column and the words get the Light and energy to help and build. If otherwise,
the words fall to the other side and bring negativity.
Reading recommendation Isaiah 58.

188 If You Call, Will He Answer?

Tikkun #18 Continued
When a person has the consciousness to bring down the Light to support the Shechinah
in his prayers, then he helps in correcting the lower levels. His prayers are welcomed
like a groom waiting for his bride. The Upper Gates are open for him.
If not, its said in Proverb 1:28:
,
; ,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.

189 Turn On The Light

Tikkun #18 Continued
The main purpose of every prayer is to unite the Light, Zeir Anpin and the vessel, the
Shechinah. Like an electronic circuit, you cannot reveal the energy if the feed (+) is not
connected to a consumer (-).
When the prayer is repeated it builds a better channel for the Light to come down. We
cannot channel the Light if we are the consumers. We have to pray for others in order to
enjoy from the same Light. Find people closer to you with the same issues and pray for
them.
If you need health, money or soulmate or all of the above, pray for others to have all that
is good for them.

Dont punish people by praying for them to have millions or anything specific, it may
not be what they need. Always ask for them to have what is good for them. The best
health, sustenance and soul mate. Most of the time, the suffering that people go
through is part of their souls healing process.
Build a good vessel with your prayers and let the Light do the rest.

190 The Feet Of Mashiach

Tikkun #18 Continued
When there is a unification of Light and vessel through prayers and good actions, the
Shechinah supports the connection and establishes a foundation to reveal the Light.
Netzach and Hod, which are the legs that hold the vessel, receive strength (of the vessel)
and the power to create.
The legs relate to the revelation of Mashiach as it is said in Isaiah 4, And his feet shall
stand in that day upon the Mount of Olive.
If we all act to unify the Light and vessel with our prayers and actions, we could reveal
the feet of Mashiach (Isaiah 52:7) and establish a permanent presence of the Light of
the Creator in our world.

191 Face The East Gate

Tikkun #18 Continued
On Shabbat, Malchut is elevated to Binah and we have the opening to the Upper three
Sefirot.
All prayers and connections can reach to a higher level.
Ezekiel 46:1 The Gate of the inner court that faces east will be closed six working days
but on Shabbat day it will be open and on the day of the New Moon it will be opened.

The Holy Temple had represented all spiritual dimensions. The East side has the energy
of Chessed and it is close to the Inner court, which is Chokmah Binah and the Holy of
Holies connected to Keter.
Only on Shabbat there can be a flow from the Upper three Sefirot to the lower seven.
Also on the first day of the moon when there is a renewal of the month then a new
energy appears from the Upper levels.
The connection requires connecting with the Hebrew letters and especially
the Torah reading, and reciting the Shema Yisrael prayer.

192 Silence Is Wisdom

Tikkun #18 Continued
On Shabbat we receive 3 additional levels of the soul to support the Nefesh, Ruach
and Neshama.
When we open our lips on Shabbat it affects the level of Binah.
We are connected on a higher level so it is important to keep our words with the
understanding that whatever we say can affect the coming week. Anger and business
talk disconnect us from the Light of Shabbat.
To have and enjoy it we need to be with the Light of Binah, which is the cause and the
energy for the whole week.
The less we talk on Shabbat, the better it is for the soul and for the manifestation
process for the coming week.
The sages said; , to reach Chokmah (Wisdom), Silence.

193 Time For A Personal Wish

Tikkun #18 Continued

The Shabbat prayers create an elevation to the Upper three Sefirot beginning with
Friday afternoon when Malchut begins its elevation to Binah. Zeir Anpin is unified with
Malchut in Binah. On Shabbat morning with the Torah reading, the Light of this
connection is spread out.
In the afternoon of Shabbat the Light of the Supernal Father is revealed. We can then
tap to that pure energy with prayer and meditation.
It is the time that the Creator came with the Will to create the world. This gives us a
weekly unique opportunity to meditate with a personal wish.
This Supernal Light also connects up to the power of healing as it comes from Arich
Anpin (the aspect of the Father of creation where this world exists in purity).
At the Kiddush of the third meal we mention the Manna, the bread that the Israelites
ate in the wilderness. It had pure energy that turned to be any kind of food that they
desired.
The consciousness power is at the highest level on Shabbat afternoon and we should
take the opportunity to use it and meditate for ourselves (and also include others).

194 Amen Amen Amen To All Your

Prayers
Tikkun #18 Continued

The Name related to the Holy One Blessed Be He, as Zeir Anpin is Right.
The Shechinah, Malchut is , Left.
All our spiritual connections should be for the purpose of uniting Zeir Anpin and
Malchut, which is the Holy One and the Shechinah.
When a person makes a blessing he connects to the name of God, .

For instance, in , Blessed be YHVH. When another person answers

Amen, then he connects the two names of Upper and lower as one . Amen
has the same numerical value of 91.
The Zohar says that the person that answers Amen to a blessing receives higher energy
because he connects two names while the one who blesses uses only one name.
When we hear someone say a blessing, we should jump on the opportunity and answer
Amen. When we see someone pray aloud or silently, we should meditate for them to
have the connection of Upper and lower to draw the necessary Light to fulfill their
prayer. It is like answering Amen. We can benefit from other peoples prayers by
supporting them.

195 Please Rise To The Light

Tikkun #18 Continued
The unification of Supernal Father and Mother is represented by the names YHVH
(Chokmah, Right column) and AHYH ( Binah, Left Column). When we are in the
Standing Silent Prayer we connect to the unified name with the power of our
consciousness. The other unification of and as is formed at the level of
Daat.
When we pray, we first need to elevate our consciousness to the highest level to create
the upper unification that brings the second unification at the lower level and creates
action.
When reaching the higher level, the body should be in a standing position. The soul
activates the self anti-gravity force. (The force that holds the body vertical and prevents
the body from falling down).
To understand the process, think about the two parts of the brain. Right and left
(Chokmah and Binah, logic/plan and emotion) come together to form a complete vision
of the next process. This activates the middle brain and the rest of the nerve system to
move us into action and results.

196 18 Light Steps

Tikkun #18 Continued
The 18 blessings of the Silent Prayer are built from the first three to take us to the Upper
level. The third blessing is like standing in front of the Holy Gate and the congregation
recites it together.
The first and the last three blessings are always the same, including Shabbat and
Holidays.
The following 12 blessings are the connection to the Light. The last three draw down the
Light.
The last three include thanks and appreciation in order to close the vessel to be able to
hold the Light.
It is important to do this prayer standing with the understanding of the process. That
puts our consciousness to an elevated state.

197 Are You Wise Or Foolish?

Tikkun #18 Continued
Proverbs 10:1, A wise son makes his father glad; but a foolish son is the grief of his
mother.
We humans were created in Gods image (Genesis 1:26, 27). The word for image in
Hebrew is , with the same numerical value as , = Tree. We do not have the shape
of God but we have the spiritual parallel to the system above.
As the Tree below we need to connect to the Tree above.
Our prayers and connections create spiritual elevations and affinity with the Tree of
Life, meaning God. This will allow us to draw from its roots.
We are also the sons of God (Deuteronomy 14:1) and at the top of the Tree we have
Chokmah and Binah, which are Father and Mother.

Genesis 1:26 Let us make man in OUR image, after OUR likeness.
Genesis 1:27 And God created MAN in His own image, in the image of God created He
him; male and female created He them.
Without getting too deep into this part, we can easily see that the Supernal Father and
Mother, Chokmah and Binah, Fathered us as male and female, which make us one.
The Creator above is in these aspects of two units that created us as one.
When we are connected to Chokmah, we become wise and when we stay at the lower
level we are foolish. Binah, the Supernal Mother, is unable to give from what she has to
give. That is a sad thing when you have something to give to your child to help him and
you are unable to do so because they are far from you.

198 Where Is The Heart Of The Universe?

Tikkun #18 Continued
Continued from Daily Zohar #197
Genesis 6:5,6
- ,
- , , .
- , ; -
- , .
And YHVH saw that the wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil continually.
And it repented YHVH that He had made man on the earth, and it grieved Him at His
heart.
That explains why God wanted to reboot the system.
The heart is in Hebrew with numerical value 32, for the 32 paths of Wisdom. This is
the accumulation of the 22 letters of Zeir Anpin and the 10 Sefirot of Binah. When Zeir
Anpin goes up to Binah it activates the Light of Chokmah with its 10 Sefirot to send
energy to the heart ().

The beating Heart is the Force of creation coming out of the 42 letter name of God. The
first heartbeat started at the moment of Creation with the Big Bang. It pulsated every
second since then.
The Torah represents Zeir Anpin and its the heart of the Tree of Life. At the beginning
of the Torah - concealed in the first 42 letters - we find the 42 letter name that we use in
the Ana BKoach prayer.

199 What Name Were You Born In?

Tikkun #18 Continued
YHHV is Right side and level of Chokmah.
YVHH is Left side and level of Binah.
Yod is Chokmah and Male energy.
First Heh is Binah and female energy as a desire to receive in order to share.
Second Heh is Malchut as female and vessel with desire to receive.
Vav is Zeir Anpin, male energy with attributes to channel the Light.
The name YHVH with its 12 permutations represents 12 lines inside the Tree of Life that
connect the different aspects of the Light Force of the Creator. Each name also controls
a different month and a different segment of the Zodiac.
Like the Nikkud (Hebrew vowels) reveal different Lights of the letter or word so the
names of YHVH reveal the different energies in this universe.

200 No Matter Where You Go, The Name

Is There
Tikkun #18 Continued

The Israelites that know the deeper secrets of the YHVH names can elevate their prayers
to the highest levels.
Exodus 2:20
, -
-.
In every place that I will mention my name, I will come to you and bless you.
This verse doesnt make much sense. It looks like God is doing the whole work,
mentioning the name and coming to bless us. The Zohar helps us to understand it.
is the connection of Yessod to Malchut and , the place is Malchut, which is the
Kingdom of God. Nothing happens without his control. When the name is mentioned,
the blessings come.
This study of Tikkunei Zohar helps us with our prayers. Each time we see the name and
understand its energy and purpose, it becomes part of our consciousness and is used as
a spiritual key to open doors Above.

There are many prayer books that the print shows the YHVH as YY or H or a similar
version. It is done to protect the name if someone forgets the book somewhere and it
goes to garbage. It may be good for simple study but not for meditations.
In this section, the Zohar emphasizes on the importance of the names as tools of
elevation. To know is to connect and we should see the names in front of our eyes as
much as possible.

201 Build Your Future Support System

Tikkun #18 Continued

This name represents the normal state of the Shechinah as ADNY in Malchut which is
represented as the lower letter Heh.
We and the Shechinah are considered being the Legs of the name.
Through our work in this world, doing good actions, Mitzvoth, meditations and study,
we elevate the Shechinah to the height of the name YHVH as YAHDVNHY.
To activate the power of the Shechinah to bring us protection and support we need to do
the work and study till our last day in life. When we arrive at the time of the resurrection
of the dead, our actions from previous lives will stand for us to support us.

203 Stand On our Feet And I Will Speak

With You
Tikkun #18 Continued

Ezekiel 2:1
, - - : ,.
And he said unto me, Son of man, stand on your feet and I will speak with you.
,
; - , ,
, .

And spirit entered into me when He spoke unto me, and set me on my feet; and I heard
to me. (Sorry, but those two words are not translatable without totally
corrupting the meaning).
From the vision of Ezekiel in the Bible people learned to know that there is another
heavenly system that controls the world.
Ezekiel was first asked to stand, then a spirit entered into him and stood him on his feet,
then he saw the Hebrew letters talking to him.
From that we learn the proper way to connect and reveal the Light. We have to make the
effort to connect by rising from a resting state to an active one. Then we will be able to
receive the energy to continue to go up and see how the flow of Light from the Hebrew
letters manifest their energy in our lives.

204 Righteous Man Is The Foundation Of

The World
Tikkun #18 Continued

The Holy Throne is described with the word of, YSVD, , Yessod that leads to it.
There are 66 wheels surrounding the Holy Throne.
There are 6 levels hinted by the letter Vav which lead to it and each has its own 10 levels,
Y of YSVD. It forms 60 surrounding circles, S of YSVD, and the four legs of the Throne
hinted by the letter D.
Ezekiel stood on his feet and elevated himself to Yessod, with the help of the spirit of
prophecy he saw the Holy Throne (Ezekiel 1:1).
As a bridge between the physical and spiritual dimension, Yessod conceals the secret of
the 7 and 10 Sefirot in it, .
All higher connections to the spiritual must go through Yessod.

The saying righteous man is the foundation (Yessod) of the world

explains the importance of the connection to Yessod. There are at least 36 righteous
people in every generation that are channels to Yessod to keep the world in existence.
Without them the world will fall into darkness and immediate destruction.
The Hebrew letters are the building blocks of the Universe. It is described in Sefer
Yetzirah, The Book of Formation. (The Hebrew text online is available here).
We must connect to the Hebrew letters to achieve elevation. All the spiritual systems
without the Hebrew can bring you to be a great person, helping others and very positive,
but to go above Malchut, you must connect to the Hebrew letters and words in the
sacred text that connect to the Upper dimension.

205 The Seeds Of The Zodiac

Tikkun #18 Continued
Yessod includes the whole Zodiac, 12 constellations and 7 planets from the Holy side,
which is Binah. It is also called Bat Sheva, meaning daughter of seven that are the
lower 7 Sefirot.
The letter Vav , has the value of 12, representing Vav of the Central column, Tiferet and
Vav of Yessod. They reveal the 12 constellations.
The Vav represents the 6 planets, Saturn, Jupiter, Mars, Sun, Venus , Mercury and the
Heh represents the seventh, Moon.
, , , , , ,

(Note: The planets images shown here have the same size while the actual proportional
size is different.)
The letters of the planets are and each of those is the seed and the control of a
different planet. The 12 letters of the months are and each controls a
different constellation.

The 3 letters above the Zodiac and the mothers of all that are below are . We have 19
letters that activate and control the Zodiac, 7 and 12 . In the Hebrew
calendar we have 7 leap years in the cycle of 19 years. Every 19 years the Light and vessel
join in complete sync and it is significant in each persons life.
Each of the 12 tribes, 10 sons of Jacob and 2 of Joseph has their soul root from a
different constellation.
The four sides of the Holy Throne also relate to the four elements:
Earth = Bull (Taurus, Virgo, Capricorn),
Fire = Lion (Aries, Leo, Sagittarius),
Air = Man(Gemini, Libra, Aquarius)
Water = Eagle (Cancer, Scorpio, Pisces)
The camps of the Israelites in the wilderness were arranged in four directions according
to the elements of Earth, Fire, Air and Water and with the root soul of the leaders of the
tribes they had full protection. This arrangement protected them from the curse of
Balaam. He came to curse but all he could say is
,
; , -.
How goodly are your tents, O Jacob, your dwellings, O Israel!. Balaam who had a
similar spiritual level as Moses but came from the negative side couldnt do anything
against the protected Israelites that knew the cosmic energies that can protect them.

206 22 Days, 22 Letters

Tikkun #18 Continued
The Light of the six Sefirot from Chessed to Yessod represents the 6 male months from
Nisan which is Aries to Elul which is Virgo. Then the returning Light starts the six
female months beginning with Tishrei which is Libra. The first two days of Libra is Rosh
Hashanah, when the whole world is in Judgment.
It is the point of the returning Light. The beginning of the Seventh month is also when
the process of cleansing the global vessel starts. It takes 22 days, which represent one
Hebrew letter for each day. The 22nd day is Simchat Torah, when we read the story of

Creation from the beginning of the book of Genesis. The following Shabbat we start
reading the Torah from the beginning.
The 12 months and the additional one for leap year represent the 13 attributes
of God and the correction of the Supernal channels of Light to the world (code name: 13
Tikkunei Dikna).
The Sefira of Yessod represented by Joseph controls the Zodiac. The Zohar tells us that
because Jacob wanted to marry Rachel first, then the seed of Rachels first child was
spiritually saved for Joseph with the powers and blessings of the first-born. Jacobs
consciousness affected the whole system. This is also why Josephs dreams put him as a
king over his brothers.

Question by Shivoosh
How is it that Yosef (who represents Yessod) controls the Zodiac? Since he is not one of
the signs of the Zodiac, as the channel (Yessod), does every sign have an element of his
energy? It is very powerful that the energy of firstborn was, in essence, suspended for
Yosef, but how does that power manifest in him?
Yessod controls everything in Malchut. Its the gate of the Light to the world.

The wheel of the souls emanates from under the Holy Throne through the Sefira of
Yessod. It is the Zodiac wheel.
Now without making any drawings here, imagine the Tree of Life with Jacob as Tiferet
in the center of the Tree. Under him is Joseph as Yessod and the circles round about him
are the 12 tribes. The sons were born to Jacob to activate the wheel. Menashe and
Efraim were put there to replace the corruption that Reuven made when he mixed the
beds. Reuven saw the Tree of Life as Ten Sefirot and he assumed that Jacob needs only
10 sons to activate the tree but he couldnt see the grand plan of the Creator.
Please note that before Joseph, the channels of the Tree of Life in this world were not
complete. The first-born to Jacob is an energy part of the Tree of Life. We are the dust of
the world compared to those spiritual giants. Jacobs blessings to his sons reflected their
energy.
In Jacobs consciousness, which is the balance of the Tree of Life, he connected to
Malchut, Rachel and his first-born to him in one line to complete the Central Column of
the Tree. Reuven connected to the eyes and the energy of Chokmah, which is a higher
level but not a connection to Malchut and manifestation.
Jacob, Tiferet, got connected to Joseph, Yessod under him when he asked him (Genesis
47:29)
; - , Put your hand under my thigh, and deal
kindly (Chessed) and truly (EMET )with me. Emet represents the Central column
that connects the Upper to the lower.
Recommended reading: Sefer Yetzirah. Full text (Hebrew only) here.

207 Seeing Is Connecting

Tikkun #18 Continued
Ezekiel saw in his vision (Ezekiel 1), the image of a man with brightness around about
him like the appearance of the bow that is in the cloud, in the sky of rain. (Ezekiel 1:28).
He fell on his face so he couldnt look at the bow.
Rabbi Elazar, the son of Rabbi Shimon, asked his father the reason why it is forbidden to
look at the rainbow, and Rabbi Shimon replied that it is because the first three colors

represent negativity in the correction process. We need to remove them to reveal the
Light in purity.
The three negative energies called Klipot (Klipah in singular), are Stormy Wind,
Great Cloud and Fire Flashing. They come with brightness around them which is the
fourth Klipah. It is called Klipat Nogah and it has dual identity. Its outer side is
positive but the inner side is negative. It allows us to reveal its Light and correct the
other Klipot.
The top three colors (Red, Orange and Yellow) represent the three Klipot in the level of
Chessed, Gevurah and Tiferet. When we look at the rainbow we connect to them with
our eyes and draw these Klipot down to our level.
There is a special blessing to say when we see a rainbow,
,

.
Baruch Ata Adonai Eloheinu melech haolam, zocher habrit.
This blessing is actually a correction to the act of seeing the rainbow with the
three Klipot. It connects us to the moment after the flood (Genesis 9:12-17)
when God promised not to destroy all living things on earth. It was a moment of mercy
and this energy protects us from the negative Klipot.

208 When The Rainbow Will Shine

Tikkun #18 Continued
Rabbi Shimon continues his explanation to his son, Rabbi Elazar, about the Klipot that
is connected to the rainbow.
The three Klipot of Chessed, Gevurah and Tiferet caused the dislocation of Jacobs foot
and flawed his connection to Yessod.
When they will be removed, the rainbow will shine with full Light. This will happen
when Mashiach is revealed and the Light and vessel will be connected in equality.

209- Creating Worlds 101 - A Great MiniGuide

Tikkun #18 Continued

In the beginning it was only Light, pure and simple. To make a new type of existence for
us, the Creator created a space that expanded from a middle point. That point is called
, Zion. Its a spiritual point and its location is above Jerusalem.
The Thought of the Creator traveled down from the Endless into the space through a
straight line to the middle point. The Thought got transformed at the middle point into a
drop of water and from that drop the physical world began to expand to four directions.
The head to the east, the body to the west, legs to the north and hands to the south.
When we create our world, the creative force travels down the channel as a line and
enters the space. It transforms a thought into a drop from which the body/world
expands to all directions. The line that connects the new world to its creator sustains it
for 9 (months) / levels of developments from Keter to Yessod and after the ninth, the
line/Light is disconnected from the supporting system and begins its process/life in the
concealed world, which is Malchut.
18 years after (92= Torah age for marriage), the new world is mature enough to create
new worlds by itself.
Imagine for a split second that the line (umbilical cord) to the Creator had never been
severed from its source and we were all connected as one.
What a great Tree of Life it is and will be
On the spiritual level we were never separated.

210 Jacobs Ladder

Tikkun #18 Continued

The Middle point of Creation was created by the letter as in with a dot in it called
Dagesh. When the expansion began it turned to be the letter with Dagesh in it as in
.

The letter Y for the 10 Sefirot formed the line drawn from the Middle point to the
world.
The and the with numerical value of 22 revealed the 22 Hebrew letters. With the ,
which represents the 10 sayings of Creation, created the 32 paths of wisdom, with the 32
times the name Elokim that appears in the Story of Creation.
Jacobs image is part of the Middle line of Creation. Genesis 28:11 Jacob hit the place
and it tells us that he met the point of creation. God helped him by setting the sun down
so he will sleep in that place and communicate with him.
And he took from the stones (letters) of the place (of Creation) and placed them under
his head and he lied down, ,. And He found 22 (letters) in that place.
Jacob lay down and he had the famous Jacobs Ladder dream, where God revealed to
him the future.

211- With Pure Light You Can See The

Future
Tikkun #18 Continued

Ezekiel 26:26, And I will give you new heart and new spirit.
The world of correction was created on the foundation of 320 Lights. We need to find
and elevate 9 levels of 32 each, which are 288 Lights. The Creator left the last 32 to
Himself to complete the work for us when we are ready for it.
That is the secret behind New Heart. The numerical value for Heart in Hebrew, is
32.
When the 320 Lights will be elevated as one, it will create Affinity with the spiritual
system. A new spirit, which is a new Light, will shine on our existence and will erase
all negativity. Like turning the light on in a dark room, darkness disappears and
everyone can see everything.

This is the explanation to Joel 3:1 I will pour out my spirit upon all flesh and your
sons and your daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions.
The Light will be so clear that we will be able to see the whole system in all levels.

212 How Was Your Shabbat?

Tikkun #18 Continued
Our spiritual vessel is formed with the Sefirot of Chessed to Hod. Binah on the above
fills up the vessel with the Light and Yessod on the below delivers it to Malchut, which is
the process of manifesting that Light in our actions.
The five levels of the vessel requires the 5 books of the Torah to open the channel to
Binah on the seventh day, which is Shabbat. It is at the closer point to Binah. The cycle
of the week begins with Sunday as Chessed, Monday Gevurah, Tuesday Tiferet,
Wednesday Netzach, Thursday Hod, Friday Yessod and Friday evening we are
connecting to Malchut, which elevated to Binah. On Shabbat Morning we open
the Torah as the channel, Zeir Anpin, and connect to Binah to draw the Light for the
whole week.
We energize the three levels of our soul Nefesh, Ruach and Neshamah.
The week days are our opportunity to use the Light of Shabbat to be better and build a
greater vessel for the next Shabbat when the cycle repeats itself. It we had a good
working week then we arrive to Shabbat with a better and bigger vessel.
If someone asks you how your Shabbat or your weekend was, then if your soul grew and
changed during the previous week, the answer should be The Best Ever.
How was your Shabbat?

213 Blessed
Tikkun #18 Continued

When we bow down at the word , Blessed, during the silent prayer, we should
meditate on the 10 Sefirot that are the ten letters of the expanded name YHVH as --
45 = - =Zeir Anpin.
The letter is for Keter, is for Chokmah , the letter is for Binah and
Malchut, the 2 letters and are for the 6 Sefirot of Zeir Anpin.
Genesis 14:17-20 Abram (before becoming Abraham) was blessed twice by Malkitzedek,
the King of Salem, with the word for connecting to the 10 Sefirot and winning the
war over the kings of the material world.
The King of Salem is the secret of Moses at the level of Daat. He connected Abraham to
Binah and Chessed and prepared him to the covenant with God where Abram received
the added letter H to his name and changed his entire destiny.

214 Put Your Arms Together

Tikkun #18 Continued
When a person begins his silent prayer, he stands in front of the Supernal gates of
prayer. The Gatekeepers announce Master of the Universe, the owners of the arms are
knocking on the opening.
The arms represent the Right and Left columns Chessed and Gevurah that with the
prayer we bring them together as one to make the Central column and draw the Light
down.
The action below activates the connection between the left and right of Chokmah and
Binah to create the Sefira of Daat to transfer the Light from the top three to the lower
levels.
The Tefilin is a tool that helps us achieve that with the two units of head and arm.
The prayer shawl, Talit, is to dress the spiritual connection of Chokmah and Binah and
allow Daat to channel the Light.

After The Flood, God made a covenant with Noah and connected him to the Supernal
levels. Noah planted a vineyard, which is the aspect of Malchut, to connect to Gods
covenant. His son, Ham, saw his fathers connection and because he didnt earn the
Light for it, he drew negativity to his line. His father revealed the situation when he
stated that the son of Ham is cursed and will be a slave to his brothers.
Shem and Japheth understood the situation and with two arms and as one shoulder
they covered their father with the garment of their father.
Shem represented the Right column and received the blessing of , Blessed
be YHVH from his father. Japheth represented the Left column and received a share
of Shems blessings.
When we bring the two arms together with our prayers we unify Chessed and Gevurah
into one channel. That is why at the beginning of all silent connections we mention
Abraham, Isaac and Jacob.
All seeds must be concealed and in silence to give them opportunity to connect to the
higher levels to draw the energy of life and continuation.

215 Deliver From Death

Tikkun #18 Continued
There are people that use their arms to do charity. They connect the Right and the Left
columns of the Tree of Life to create flow of the Light to the lower levels.
In Deuteronomy we find 5 pairs of verbs that the Zohar and Talmud explain as actions
of Tzedakah, charity:
15:8
15:8 ,
15:10
15:14
24:13

The first four pairs are in the section that talks about the rules of the seventh year,
, - .
The seventh year relates to Malchut and there are certain rules that we need to follow to
reveal the Light in a global and social collective aspect.
The action of Tzedakah reveals the Light in all of the seven Sefirot from Chessed to
Malchut and brings down energy of life.
Tzedakah comes from the root word of righteousness and also connects to the Sefira of
Yessod, which is where the flow of Light and life energy comes out to the world.
Proverbs 10:25 , and Tzaddik is the Yessod of the world.
The effect of Tzedakah is explained in Proverbs 10:2 and 11:4, ,
Tzedakah delivers from death and in 11:19 - Tzedakah to Life.
Tzedakah is a powerful tool to reveal Light on the highest level. By bringing energy of
continuation and life to others we also draw it to ourselves.

216 Have You Seen A Camel In Your

Dream?
Tikkun #18 Continued

When a person shares his energy he is doing a form of charity. Money is the easiest way
to transfer energy to another person or organization in need. Another important form of
charity is when you make a spiritual connection and meditate to share it with others.
Any form of action that creates spiritual elevation and draws Light is considered charity.
A person should make the effort to do it in all the ways he can. Giving money, praying
and meditating for others, and other acts of helping.
People that pray and dont do actions of , which is revealing Light, their
prayers are thrown to the negative side.

All that is good in our life is in the aspect of Chessed. When we use it to give or share
with others we create returning Light that shines on us. In Hebrew it is called
, Rewarding of Chessed.
(If you see a camel, ( same root word as rewarding) in your dream it means that you
did something good and God will reward you for it).

217 Open Your Hands

Tikkun #18 Continued
When our silent prayer is done with the right actions and consciousness we create
Affinity and Completion with the Supernal Light. We were created in Gods image which
is the Tree of Life so when we bring Light to our life, we actually bring Light to the Tree
below from the Tree above. This follows the original plan to unify the Upper and lower
with complete unity, which is called Shalom, Peace and Completion.
At the end of the prayer we recite,

,
.
Maker of peace above, with mercy He will make peace on all Israel.
Here we ask to draw the peace created above down to the world.
After that, we recite Psalms 145, where the verses are arranged according to the Aleph
Bet. In verse 16 we read Open your hands and sustain all livings and vessels.
This helps us draw the Light to all parts of our body and our existence. We are in the
image of God and we have the same structure of the Tree of Life. In order to connect to
the Supernal Light we need to tune our Tree to be like the one Above.

218 How To See The Light?

Tikkun #18 Continued
When the Will of the Creator to create the worlds started, a candle with the first Light
that represented the Judgments of the world came out.
Before there was Judgment, there were no colors of white, red, green or black at all.

The first Light from the words let there be Light are, . From the
came out the , which represents the Light of The Creator dressed as the 10 Sefirot and
with the Light, , came out the Air, .
That is the first form of Judgment because it defines rules of behavior and limitations.
We live in a world of Judgment because there are strict rules to our existence.
The 10 Sefirot provide us with the system of cause and effect with rules to follow in
order to get the Light from the air we breathe. If we dont breathe we can not
connect to the Light.
Everything in the physical universe is in the frame of Judgment because it follows rules.
To see the Light is to separate the Judgment from the subject by bringing our self to find
the Light in everything.

219 What Are Your True Colors?

Tikkun #18 Continued
The Light to create the world began from a point of pure, simple and unrestricted Light.
It formed a directional line for the 10 Sefirot and was dressed in 4 shades of colors.
Chokmah with white the color without judgment, reflects all the colors and is the
ultimate sharer.
Binah with red represents Left column and the desire to receive in order to share. Like
the color of blood that receives energy and Light from the air through the lungs and
shares it with the whole body.
Tiferet (as Zeir Anpin) with green the color of the Central column and of balance.
Green is the dominant color of nature and all vegetation that produce oxygen to sustain
life. It represents the process.
Malchut with black color it swallows all Light because it has nothing of its own to
share.

Colors represent inner energy but in Malchut each color has the two sides of good and
bad.

220 Are You Ready For The Ultimate

Connection?
Tikkun #18 Continued

This part of the Tikkunei Zohar is the last part of Tikkun 18 and it brings us to the point
of Creation.
Throughout the long Tikkun 18 we discussed many ways and the system to connect to
the Upper levels and draw Light down to us.
Here Rabbi Pinchas ben Yair, who is the father-in-law of Rabbi Shimon, comes down
from his place in heavens to reveal this point for the Zohar and to support the
Shechinah.
The Holy Temple was designed as the power outlet to the world. The Shechinah is the
presence of the Divine, as the vessel of Malchut, that allows the flow of energy in the
world.
The exact middle of the Holy Temple is the point in Malchut where the four aspects
of YHVH are revealed into one point. This is in the middle point of Creation and where
the altar stands.
It represents the Judgment in the process of Creation when the Light restricted itself to
defined measures, which are the 10 Sefirot.
That is also where Judgment is removed by the sacrifices and the work of the High
Priest.
The fire that came down to burn the offerings represents the Left column. By consuming
the sacrifices the Judgment was transformed to Chassadim, which is the energy of
Mercy, Love and Kindness.

The first Holy Temple came with full instructions from God to King David that is the
aspect of Malchut, and he prepared everything for his son Solomon to complete the
work. It was from the Right column.
The Second Temple came from the Left column activated by the desire of the people to
stop the exile and return to the Holy Land and restore the energy with the building of
the Second Temple. It didnt hold for long.
When the third Holy Temple will come down to its place it will be from the Central
column. It will provide all the benefits of the Tree of Life to those that are already
connected to it.

221 Eyes Of Wisdom

Tikkun #19-1
is Chokmah and the first and last letter of this word is , meaning Daughter,
which is Malchut.
The middle part of the Eye is called and , it represents the point where the
Light of the Creator started the creation process and formed the visible (material)
universe starting with air , by restricting the Light with the 10, Sefirot of
Chokmah, .
The Light of Chokmah can be revealed only in Malchut because the higher Light needs
an empty vessel. The other levels have different Light and Chokmah cannot be mixed
with them.
Our eyes represent the level of Chokmah In Malchut.
Eye is with numerical value of 130 also = 10 times 13 = , Love.
When we sum up the values for the two eyes, we get 260, which is 10 times YHVH .
(To strengthen the eye sight on the spiritual and physical level, visualize shining on
each eye 5 times. Like the shape of the eye. One name shines on the right, one name on
the left, top, bottom and center for the pupil.)

We see reality (as we commonly define the world around us that we perceive with our
5 senses) reflect through the eye lens (water) to the back bottom of the inner side of the
eye ball.
A person may have all the mechanical elements of the eye but he may not see reality
because reality is what we interpret as real. The image inside the eye is presented upside
down and the brain receives a stream of electrons that translate to a 3D image.
The Zohar calls this world the world of lies because what we see is not real. It is what our
brain is instructed to see.
Can you see it?

222 Why Does The Earth Circle The Sun?

Tikkun #19-2
On the first day (Genesis 1:3,4,5) God revealed His restricted Light in the world using 5
times the word , Light.

Each of the 5 letter Alephs came with different Light and the vowels [
]
represent Chokmah and Binah as the Light for the vessel, Tiferet as the essence of the
vessel, Netzach and Hod as the base and the power of the vessel as a creative force.
In every complete level there is a revelation of 5 Lights, which are Nefesh,
Ruach, Neshama, Chaya and Yechida.
In the process of restricting the Endless Light, to create the world of matter, the element
of time is developed into effect, and distances in the Tree of Life can be seen as years.
Year in Hebrew is , also meaning Repeat. One year is the time it takes the earth to
complete a circle around the sun in order to get the Light and the energy of life.

223 Upper And Lower Waters

Tikkun #19-3

The written Torah is in the aspect of Upper waters, it exists in Binah and the
Oral Torah is lower waters, in Malchut.
Binah was elevated to Malchut at the time of Creation to draw the Light of Mercy that
was created by the effect of time. Malchut received the form of Binah but on the way
down to its place, it was left without the Light of Binah but with great desire for it.
This process created the desire for the vessel to reconnect to the Upper waters, to Binah.
To achieve that, Malchut needs to create a similar elevation to Binah by the study and
the discussion of the oral Torah. The study of the Torah and especially the secret behind
it, opens the path to Binah and connects the Upper and lower waters.
Yessod is the channel and tool to bring the flow down. If we are not making the
connection to Binah through Yessod then the Zohar says that we are taking the world
back to the original chaos, before the revelation of the Light.
Treating the Torah as a simple story is also like separating Upper and lower waters.
Every person in the world should learn the Hebrew letters and understand that there are
great secrets concealed within each letter.
Rabbi Akiva said that he can write mountains of words to explain each letter in
the Torah. The root word for Hebrew is means passage or a way to cross from
one side to another.
The more passages we make to connect Upper and lower, the more Light will be in the
world and darkness will have to go.

224 Dont Close The Gate, Adam

Tikkun #19-4
The two aspects of the Torah which are the Oral and the Written are represented by the
53 Torah portions that are read on Shabbat.
The inner courtyard of the Holy Temple represents the written Torah and the outer yard
is the oral Torah. The gate between them is opened only on Shabbat.

The 53 comes from Song of Songs 4:12 , ; , A garden is shut

up, my sister, my bride; a spring shut up, a fountain sealed. Garden = 53 =.
The gate to the Garden is locked during the six days and on Shabbat it is opened.
God created the world in a 6 day process and on the seventh day he opens the Supernal
gate to provide energy to his creation. The opening of the gate on the first Shabbat was
supposed to stay open forever.
Because of the Sin, the gate closed to separate between the Tree of Life that is inside the
Garden (inner courtyard with the Holy of Holies) and the Tree of Knowledge Good and
Bad outside the gate (outer courtyard).
Genesis 3:24 He drove out Adamand put the flaming sword to keep the way to
the Tree of Life.
Adams sin corrupted the balance in the Garden of Eden and created separation between
the Upper and lower.
This is the explanation to Song of Song 4:12, A fountain is sealed.
Since the sin we need to work to earn the Light. On Shabbat we receive the Light that
we earned for the work we did during the past week. The Light of Shabbat is given based
on the individual spiritual vessel created that week. Our sages said Whoever does the
work before Shabbat, eats on Shabbat. ,
Shabbat is the resting day because it is all about receiving the Light. Dont close the gate
to your Light.

225 My Sister, My Wife, My Dove, My

Flawless One
Tikkun #19-5

When we prepare for Shabbat and elevate it with our consciousness and actions, we are
opting to receive more from its Light.

Song of Songs 5:2 ,-

- .
Open for me, my sister, my wife, my dove, my flawless one, my head is filled with
dew, my hair with the drops of the night.
The Zohar quotes this verse to show the desire of Zeir Anpin to connect to Malchut and
deliver the Light.
Our work fills our spiritual vessel with the Light in the level of Zeir Anpin and on
Shabbat it has the opportunity to connect to Malchut and transfer the Light. We need to
be ready with purity and rest to be able to receive that Light at a higher state. The
stronger the connection, the more blessings this Light can bring in.
The unification of Zeir Anpin and Malchut is done on the holy level of Binah. Binah is a
female aspect and it represents the desire of the Creator to bring the Light to Malchut. A
man and a womans connection on Friday night opens the gate for the Light of Binah to
fill the unification with blessings.
The verse above describes the Light knocking on the door of His beloved one using 4
terms of endearment . The first letter of each sums up to 611,
which is the same as Torah , which is Zeir Anpin. This is to tell us that all
connections should be following the guide of the Torah.
Friday night is also the best time for the father (as Zeir Anpin) to bless his children.

226 The Gate Is About To Open Soon

Tikkun #19-6
Our individual and the generational Tikkun is counted during the six millennia toward
the revelation of the Light of the Final redemption. We are in the year 5770 close to the
end of the sixth millennia since creation.
It is the time of Friday Night and the gate is soon to be opened forever as intended on
the first day, before the sin.
The sages tell us that the time of Mashiach will be like a day that is all Shabbat.

The dew in the verse refers to the name YHVH without the H of Malchut in its expanded
(spelled out) form with numerical value 39, same as dew .
The same dew is for the resurrection of the dead which is the Upper Light of YHV that
will bring the life force that awaits us from the day of creation.

227 Who Is Your Hair Stylist?

Tikkun #19-7
Binah is Upper waters represented by the letter H and Malchut is lower waters and is
represented by the lower H of the YHVH name.
They are connected with the letter V that represents Yessod.
The work of the Tzddik is to be like Yessod to connect Upper and lower using the Vav
as a pipe to channel down the Light.
The sages say that the Holy One is strict with the Tzaddik even if it is like single hair.
The term that the Zohar uses is single hair and it is here to describe the importance of
a high level connection. When the Tzaddik is at the level of Yessod, the Upper channels
open to pour down the Light. It is done through the hair of Arich Anpin.
The name Arich Anpin means Long Face and it is the energy that had started the
process of creation.
It is the source that brought the Light from the unknown and concealed Light.
The hair has the aspect of Light channeling to the world.
Womens hair as Malchut has the biggest capacity to draw Light or any other energies.
(That is why you almost never see a woman naturally bald). For the men, it is the hair
from the eyebrows level and down that helps in channeling the Light.

228 What Do You See When You Look At

Your Hands?
Tikkun #19-8

The Thought of the Creator to create the material world formed a point, Y, , opened
with five extensions, H, , then extended as a line, V, up to the fifth level, Hod, and
formed the spiritual vessel. From that foundation the world was created.

That is the secret of Kamatz Katan (meaning small but big in the spiritual aspect)
pronounced like the word , Kol, (meaning all that), and relates to the Sefira of
Yessod.
It brings the Light to Malchut, like Keter bestows Light on the Sefirot below it.
The line above represents the border between the unknown to the known that is defined
with the name YHVH, the spiritual system below, and the element of time.
Kamatz represents Keter, Patch for Chokmah, and Tzerei for Binah.
When the Kohen blesses the people he conceals his hands under the prayer Shawl. He
starts with fists closed, then he raises them above the level of his eyes and opens the
palms, with five fingers in each hand in the aspect of the original five streams of Light
and the 10 fingers for the ten Sefirot.
The three verses that they recite from The Torah connect to the energy of the first time
the Light was initiated in the Menorah in the Tabernacle.
The hands are not just tools that help us do our regular activities; they are channels of
Light and can draw down blessings from the Supernal.

229 Earth, Water, Air And Fire

Tikkun #19-9

The unification of Zeir Anpin and Malchut requires a purification of the vessel in order
to receive the Light and it must be through water.

The prayer of Shema Israel has 248 words, which relates to the body. Womb, is the
place where a child grows in concealment until it is ready to come out to the world. The
womb must be full with water to protect the process of continuous growth. The spiritual
transformation into physical requires water. Our body is over 3 quarters water for that
reason, if we lose some of it then our life is in danger because the water is life.
To cleanse our spiritual essence we need to immerse in a body of water that cannot be
below a specific size in order to be used as a tool of spiritual cleansing. It is called a
Mikveh. A large natural body of water is also good. The water must be a combination of
lower waters and Upper waters (rain). This connects Malchut to Binah and with all that
comes inside, that connection is purified.
A seed of a man is actually a drop of water that comes from Binah down to Malchut. In
the special meeting in the dark, the soul can come from the Supernal levels and connect
to the lower physical level.
Water was created from the word of God that when the 10 Sefirot as the letter Yod, ,
mixed with the Light , it created the Air, . It continued in the condensing process
from spiritual to material, it created water that was separated to Upper and lower
waters.
Water includes all the four elements in itself, Water, Air as the form when it is
evaporated, an attribute that reveals the Light in the water.
The desire to spread out is part of the water and if not frozen it will always seek to go
back to its original state of spreading out Light.
The Earth part can be found in the minerals that are in the water. They are the elements
that connect the water to earthly energy.
Fire is the natural temperature of the water that lets it evaporate at any non-frozen state.
Water contains all the energy the world needs. Recent discoveries tell us how to
transform water into energy. As kabbalists we are not surprised that the molecular
weight of water is 18, which is Chai, Life, .

When are you going to dip in the Mikveh, Ocean, Spring or Lake?

230 The Mikveh For Immortality

Tikkun #19-10
Before we connect to the Supernal for spiritual cleansing, we need to remove the lower
level negativity by going through the 7 levels of the Malchut to Chessed.
A woman waits for 7 days of purity on the physical level before going for spiritual
cleansing in the Mikveh. As Malchut she connects to her husband, Zeir Anpin to draw
the Upper Light for blessing and continuation of Light in the world.
The 7 day wait guarantees that she goes through one Shabbat and touch the energy of
Binah. The man should cleanse in the Mikveh before Shabbat for his connection to
Binah.
The whole body of a person should be totally under the water to be able to remove the
negativity. When under the water its like being inside the womb of a mother and this
mother is Binah.
The impure system can not exist under the water.
There are different meditations when immersing in the Mikveh. Especially for men they
should start with (Numbers 10:32),
,
, ,
Rise up, YHVH, and let your enemies be scattered; and let them that hate you flee
before you.
The first word has the same letters of Mikveh .
Then from Zechariah 13:2 - , -
and the unclean spirit I will cause to pass out of the land.
These thirteen words have the power to remove the impurity that attached to us due to
active or passive negative actions.

The highest connection between the Light and the vessel is achieved on Shavuot.
After 7 weeks, which is 7 times 7, on the 50th day we do a special spiritual cleansing. In
the first part we read 24 segments from the bible that are called decorations of the
bride. This connection brings us to the event of the giving of the Torah and Mount Sinai
and the energy of Immortality.
To achieve that energy for the whole year, a person should stay awake all through the
night and immerse in the Mikveh in the early morning with the consciousness of
connecting the Light and the vessel, Zeir Anpin and Malchut, the Torah and Israelites,
the body and soul.
Sleeping is an experience of 1/60 part of death. If the soul leaves the body to sleep, even
for one minute, negativity is attached to it immediately and corrupts the connection to
the Light of Immortality on that special night.
To reach this night there is a process of Counting of the Omer for 49 days.
The Holy Ari said that fulfilling these conditions guarantees a person protection from all
harm for the whole year or until the next Rosh Hashanah.
We repeat this process until we merit the immortality state as described in Isaiah 25:8
, He will swallow up death forever.

#231 And A River Comes Out of Eden To

Water The Garden
Tikkun #19-11

The Vav of the name YHVH is the conduit of the Supernal Light to the lower levels. It is
the River that comes out of Eden.
Genesis 2:10, And a river comes out of Eden to water the garden Eden and the spring
are Chokmah and Binah.

The river is the Vav connecting from Binah to the Torah with 53 portions. 53 = =
Garden, which is the outlet of the Energy to the world.
With every reading of the Shabbat portion the world enjoys a fresh new energy that
sustains it until the next Shabbat.
If God forbid, there wont be a reading on Shabbat, the world would fall into darkness
and cease to exist.

#232 3 Columns, 6 Channels, 7 Levels, 42

Letters
Tikkun #19-12

The Nikkud, which are the Hebrew vowels, are the Channels of Light from Chokmah to
the lower level and they feed the Shechinah below.
The 9 vowels are:
Kamatz, Patach, Tzerei, Segol, Shva, Cholam, Chirik, Kubutz and
Shuruk.

They bring the energy to the letters and give them the power to create.
Cholam is Right column, Shuruk is Left column and Chirik is Central column. The
Nikkud carry the Light of Chokmah to be revealed in Malchut. The Vav, which is Zeir
Anpin, reveals the Light of Chassadim as the six Channels unite together in the Vav.
The Six Channels of Light start from the six letters and they fill up all the 7 levels
to Malchut. 42 connections are the letters that represent the force of Creation, the name
of 42 letters.

#233 Mighty Bread

Tikkun #19-12
The Essence of the Light that returns from Malchut going up through the Central
Column is called , it comes from the letters of Cholam, and means Bread. Zeir
Anpin eats this Bread.
Psalms 78:25
, . Man eats the bread of the mighty; He sent them
provisions to the full.
In this aspect we are Zeir Anpin and to reveal the Light we draw down with our spiritual
connections as energy for sustenance we need to create returning Light by actions of
sharing our energy, which are time, talent and money (tithing).
These actions transform the Light of Chokmah to Light of Chassadim that can manifest
to fulfill our lacks and needs.

#234 How To See Beyond Time And

Space
Tikkun #19-13

Shuruk is the secret of a Tzaddik that connects Upper and lower. The Vav of the Shuruk
is the Channel and it is a vehicle for Upper Light of Cholam (the dot above the letter)
and the Chirik (the dot below).
The work of the Tzaddik that is to unify Upper and lower is represented by the Shuruk.

The middle dot of the Shuruk is also in the aspect of the seed of Light from the
Concealed Light, , which is the Light of Creation that a tzaddik can use to see
beyond space and time.

#235 For I Am Love-Sick

Tikkun #19-13

Malchut is the female, vessel, wife, Shechinah, and Zeir Anpin is the Male, channel,
husband, the Light. Malchut has the desire to connect to her husband to draw the
creative Light force of Chokmah.
The Song of Songs is the expression of this aspect.
It is only through our work below that makes this connection possible.
The lily with the white and red colors represents Right and Left column. The scent of it
is the Central column.
Song of Songs 2:5
- :

Special note;
While looking on the Internet for English translations to this verse, I found many of
them but not even one that is close to the literal meaning. I couldnt accept any of the
translations to bring it here.
See at the bottom of this article 14 different translations. We learn from this how
unique the word of God is. It is not a collection of stories but all are codes of gold to dig
out. It also shows the power of the Hebrew letters as building blocks of this world.
Remember that when you read a translation of the Bible and especially of the Torah,
you can see only the shadow of it. ONLY the Hebrew letters reveal the code within
every word and its position in the Torah. All the other languages are good human
communication systems like the way I communicate with you here. Read the
translation only to get the general picture, scan the Hebrew text to connect to its
essence, scan the Zohar to connect to its energy, study the text from this site and others
to cleanse your soul, to absorb the energy deeper and manifest it in your life. This is
the only way you can elevate your soul to the next level.
Here is my translation/explanation of this verse, the way the Zohar is teaching us.
Support me with the fire of man and womans connection, surround me with the Light
of Chassadim by bringing the Right and Left columns together as Central column.
Connect the dots of Lights as one of Truth and Love. Without this love I am
disconnected from my husband, the Light of Love.

is , Man and , Woman that connect with their inner fire of Love, to bring
down the Light.
, are apples that have the colors or white, red and green in one whole, to represent
the connection of the Right and Left to make the Central column. (This fact reveals the
energy of balance in the apple and its great health value).
, and meaning sick is gematria = 49. This number represents a missing Light. It
doesnt have the 50th step to allow connection to Binah. (Week days (not Shabbat) are
called 44=, Empty space is called ).

 , meaning Love = 13
, meaning Me, Myself, this word represents the trunk of the Tree of Life.
The Shechinah is longing for the love of her husband to bring down Light to support all
her children. This verse is telling us to connect the Light and vessel with love in order to
be complete and one with the Tree of Life.
English translations to Song of Songs 2:5
Stay me up with flowers, compass me about with apples: because I languish with

love.

Strengthen me with raisins, refresh me with apples, for I am faint with love.

Strengthen me with raisin cakes, refresh me with apples, for I am weak with love.

Sustain me with raisin cakes, Refresh me with apples, Because I am lovesick.

Strengthen me with raisins and refresh me with apples because I am weak from
love.

Stay me with flagons, comfort me with apples: for I am sick of love.

Stay ye me with raisins, refresh me with apples; For I am sick from love.

Make me strong with wine-cakes, let me be comforted with apples; I am

overcome with love.
Stay me up with flowers, compass me about with apples: because I languish with

love.

Sustain ye me with raisin-cakes, Refresh me with apples; For I am sick of love.

Stay ye me with raisins, comfort me with apples: for I am sick of love.

Stay me with flagons, comfort me with apples: for I am sick with love.

Strengthen me with raisins, refresh me with apples; For I am faint with love.

Sustain me with grape-cakes, Support me with citrons, for I am sick with love.

236 Protect Your Spring Of Life

Tikkun #19-14
The Vav is the aspect of Zeir Anpin that brings the Light from Chokmah and Binah to
the world. The Zohar describes it as the Spring of Life.
The male reproductive organ is a physical tool to bring Light to Malchut. The use of this
tool should be with consciousness of appreciation for the power to draw the Light, create
life and draw blessings to the unification of man and woman, Zeir Anpin and Malchut,
Light and Vessel.
If the use of this organ is corrupted with improper consciousness and drawing Light
without a vessel, it creates negativity in a persons and his familys life.
The higher spiritual state a person has, the more Light he can draw and he has the
responsibility to make a proper connection with higher consciousness to manifest higher
Light in his life and people in his environment.
When this channel is corrupted the spring of life gets dried. The physical connection
may be there but the blessings wont come.

237 The Secret Of Why We Desire

Anything
Tikkun #19-15

The Hebrew letters represent the spiritual system. The letters are the vessel or body with
the desire for the Light. The Nikkud are the special dots that are placed in, above or

below the letters to give sound to them. They are channels of energy that fill up the
vessel and move the body. Taggin, are the crowns above the letters that relate to the
Supernal thought which defines the Light that will go into each letter.
In other aspects we can look at the letters as Malchut, the Nikkud as Zeir Anpin and the
Taggin as Chokmah and Binah.
In the process of creating the world, God created a Kingdom for us. Its name is Malchut
(literally translated as Kingdom).
Malchut was the 10th level and our kingdom, was left without Light so we can work to
get it.
In order to create the desire to work, Malchut was elevated to Binah to join the Light
and get a stamp of it. It is called Reshimu . Malchut received the shape of Binah,
which is the letter H , and went back to its place. The Taggin and Nikkud were part of
the process that evolved from that connection.
When my wife introduced chocolate to our little daughter for the first time, she looked at
it with disgust but after she tasted it was another story.
She never had the desire for chocolate before but after she tasted it something new
happened. She had a Reshimu of the chocolate in her body and mind. The positive
experience created the desire and now she wants to have more of it.
A child is born with natural desire for food because he was fed inside the womb. That is
why a child needs to get his first food from his mothers bosom. It is better for the soul
of the child to get the mix of spiritual and physical food through the mothers milk.
The technique of Reshimu is used by many, when they give free samples. In the food
court of many malls you see those Reshimu agents in front of their food kiosks offering
free samples.
Once you experience the good taste, it registers in your mind and you want to have more
of it.

Some types of food can create addiction in some people and it is part of their spiritual
work to overcome it.
A person can get addicted to connection to the Light that can be positive and negative if
the consciousness of the person is not tuned in with the Tree of Life.
God gave us the Reshimu of everything we have in life. All our desire is actually to have
all that we had before, at the time we were as one with Binah.
We do not work on Shabbat because the Light of Binah is available to us in the Torah.
Listening to the reading connects us to this Light and energizes us for another week
until we reach a day that is all Shabbat, meaning that we will have complete unification
with Binah and all lacks will disappear.

238 Becoming Like God

Tikkun #19-16
--- is the name that represents Zeir Anpin. It has 10 letters as in 10 fingers that
give us the ability to work and manifest the thought into actions.
Each hand has 14 bone links, which is the same as the numerical value of the word Hand
in Hebrew . Together it is 28, same as the number of letters in the first verse of
the Torah . ,
.
, ,
Same as the word for power or might in Hebrew, .
In the Song of Songs 5:14 we read
This translates to His hands are channels to reveal the Light of Chokmah (gold is
Left column, Gematria 14).
Zeir Anpin, , has the power of Chokmah . Same letters and numerical value of
73.
Our body reflects the spiritual system as it is said in Ecclesiastes 7:14 ,- -

.

God has made the one parallel to the other.

Genesis 9:6 -
, . in the image of God man was made.
Deuteronomy 20:19
man is the Tree of the field.
In the poetic description of Zeir Anpin, Song of Songs verse 11 describes the head, verse
12 describes the eyes, 13 describes the cheeks and lips, 14 describes the hands and inner
parts and 15 describes the legs.
My friend Jeff (Ezra) Meiliken, is a mathematician and an expert on Torah Gematria. He
is also the author of The Genesis Prayer and wrote many articles on
KabbalahSecrets.com.
He recently shared with me his findings about the connection between the body parts
and the structure and measurements of the Holy Temple. Hopefully he will publish this
amazing information soon.
Our body is Holy because it was built to channel the spiritual energy and allow us to
experience the creative force from within. Handle everything like channeling the
Supernal energy. As a daily reader of the Zohar, you are connected to higher levels of
energy and all your actions count. Be a creator, become like God because He wanted you
and us to be like him. He even hid Himself from us so we can feel the personal
achievement in creating and doing for others.

239 God Is Everything And Everywhere

Tikkun #19-17
If you ask my 5 year old daughter, Rachel, Where is God? she will answer, God is
everything and everywhere.
The Name of God is included in all letters of the written Torah, which are Zeir
Anpin and the Central column of the Tree of Life.
Malchut is the oral Torah and our opportunity to manifest the power of the Light in this
world.

Exodus 20:20 , -
-.
In every place where I cause my name to be mentioned I will come to you and bless
you.
Lamentations 5:19 ,
.
You YHVH enthroned for ever, your throne is from generation to generation.
When we pray and meditate with the sacred text, YHVH sits in His throne and brings
His blessings.
The oral and the written Torah are part of the unification process to bring the Light
down through the four legs of the throne.
The manifestation must be in Malchut. Proverbs 18:22 , ; ,
.,
He who finds a wife finds what is good and receives favor from God.
Kabbalistic meaning is He who finds a wife, finds a vessel and produces a channel (for
blessing) from YHVH.
The process of preparing the Candelabra in the Holy Temple was called making good to
the candles, . Good = Tov , it is related to the process of making the vessel
ready for the Supernal Light. Like in the verses in the story of Creation, and God saw
that it was good
To make good is to allow flow of the Light. (350=) , My Name, from Exodus 20:20 is
the same as (346+4= ).

240 This Is The Blessing

Tikkun #19-18
The Shechinah is called Zot, , numerical value 408. The Torah which is Zeir Anpin,
includes all the souls of the 600,000 Israelites that left Egypt but we are missing 408
letters from this count.
6 represents complete Creative Force. Like 6 Sefirot of Zeir Anpin, 6 days of creation
and 6 directions (E, W, N, S, U, D).

The blessings come from Zot = 408 =.

Deuteronomy 33:1 , :
-

, .

"And this ( ) is the blessing where with Moses the man of God blessed the children of
Israel before his death.
Our goal is to bring Zot to create unification with Zeir Anpin and complete the count
to 600,000. All the souls will come together as one and the global correction to its final
stage.

241 408 + 599592 = One Soul + Twice

Light
Tikkun #19-19

All the meditations to unify Upper and lower, Zeir Anpin and Malchut, are for the
purpose to connect the souls of all Israelites to the Torah. Taking to Zeir Anpin.
The six days of creation on the highest level are counted as 600,000. The work in
Malchut is to repair the broken vessel to be able to hold the Light constantly without
losing it to the negative side.
is the story of the Global Correction. The first letter is equal to 7 to tell us the
connection to the 7 Sefirot and the final destination which is a time that every day will
be like Shabbat.
The is the first and the last element in the set of spiritual tools known as the Hebrew
letters. represents the first creation by God before any matter.
It said in Genesis 1:1
,
.
, ,
beginning God created heaven and earth.

In the

The next process of 7 days is represented by the letter , which is a combination of the
letter Vav (=6) and a crown on top.

When the Torah is raised before the Shabbat reading, the congregation recites from
Deuteronomy 4:44
,
-
, ,.
And is the Torah which Moses set before the children of Israel.
When we elevate with the Torah by our connection we create a unification that
completes the circle of Light and vessel and puts our soul as part of the Torah.
We add the letter Vav that represents Zeir Anpin to to create continuation. The letter
Vav is the Hebrew letter that connects two parts. has the same numerical value of
twice Light for running and returning Light.

242 Where Is Your Heart?

Tikkun #19-20
Psalms 103:19 His kingdom (Malchut) governs over everything (Yessod).

, ,
.
Every breath we take is an energy pulse of the creative force that vibrates in this world
from day one.
Just like the heart beats from the moment we receive our soul, so does the world.
The moment the heart stops, so does our life.
The system is installed for us to be the rulers of our domain with a little (huge) gap
between our little heart and the heart of all existence.
When we go out of ourselves we extend into the spiritual realm. Giving our energy to
others creates spiritual unifications with them. Supporting and helping people and
organizations with missions to help others, revealing more Light in the world and
removing darkness make us part of them and so we share their merit.
With every Mitzvah we link our physical existence with the spiritual system. Every one
of the 248 positive actions and 365 restrictions bridge the gap between the hearts. The

613 Mitzvoth done with the proper consciousness help eliminate the difference between
us and the Light.
It could take many reincarnations to complete all the 613.
Dont miss or skip opportunity to do good. It could be the one that you are missing in
your account.
Studying the codes and laws of the spiritual system, which are in the Torah, links our
mind to the Supernal and lets a spiritual flashlight guide us on the way to achieve purity
of the soul.
The Zohar text reveals the Light of the coded Torah and when we connect to the sacred
text and study it we recharge the power source for the spiritual flashlight.
Instructions from a mentor or a life coach are good as long as they are close to us. When
they are away so is the wisdom. ONLY with regular feed of the Zohar can we have lasting
change.
A smart advice is good but does not a replace the power of the Zohar because the Zohar
connects us to the root of our souls.
This commentary is like a body, a physical form on the level of the five senses, the Zohar
text is the soul. Dont skip the text.
Follow the rules every day.
The sages tell us that a tzaddik has the ability to command God and God will obey.
When a soul expands itself and connects its heart to the heart of creation, it creates
affinity with the Creators Light force and reaches a level of becoming like God or
becoming one heart with Gods heart. At that level everything is possible.
Heart = 32, Torah = 32 = 32 paths of wisdom = 32 final sparks of Light cleansed by
God .

243 How Clean Is Your Mirror?

Tikkun #19-21
When God sends a prophecy to Malchut it goes through all the Sefirot down to Netzach
and Hod.
Netzach and Hod are spiritual mirrors where we can see the future. The Zohar says
in this section that every person can see the mirror according to their power, which is
their soul.
The clarity of the spiritual mirror is the aspect of how pure our soul is. Our negativity
is like layers of dirt on the mirror that blocks the clear vision of the future.
With every action we do in Malchut we create an angel, which is a field of energy. The
negative ones create a barrier and cloud the mirror. The most important action that
affects the mirror significantly is our words. When we dont tell the truth the mirror
reflects corrupted images and our soul is lost in the chaos. Truth is the ticket to go up
from Malchut to Yessod and use the spiritual mirror at Netzach and Hod.
The Light that we reveal in Malchut cleanses our mirror and gives our soul the power to
see the next step clearly.
How do we find out the causes of the blockages of our mirror?
Get into meditative state without music or external sounds (as much as possible). Try
to stop thinking for a while. Youll fail to achieve thoughtless mind but this will bring
your soul higher in the meditative state. In the silence of your mind the spiritual
mirror will reveal to you what you need to see. Depending on your correction process
and the state of your soul, you will see what you need to cleanse to improve your
ability to see the future. It is not for your physical eyes, it is for your soul. As you
improve your meditation skills, you can direct the meditation to different areas of
your life which you need to work on.

244 Where Is God?

Tikkun #19-22

YHVH was in Keter before the world was created. He and His Name were alone in Keter.
When the world was created in the aspect of , Beginning, He came down and
didnt have any lack from above. So in every Sefira, like lighting a candle from another
candle, there was no lack from the first one or the one that followed all through the
Endless and beyond.
The above is a direct translation of the Zohars first paragraph of this section.
YHVH came down from Keter. Yod of the name is Chokmah but the tip of the letter,
which is the beginning point of the letter, is Keter.
When the Zohar says that there was no lack at any level (candles) all through the
Endless, it means that YHVH is everywhere.
We mentioned in Daily Zohar # 239 that God is everything and everywhere but where
can we really find God? Where is God?
We know that everything in our existence is in constant movement. Every atom is
actually a combination of fields of energy. Particles of movement around a nucleus.
Here are some familiar graphics to see.
There is a number that is called the fine-structure constant. This constant, 137, is the
way physicists describe the probability that an electron (vessel) will emit or absorb a
photon (light). Because this is the basic physical mechanism of electricity and
magnetism, the fine-structure constant has its own symbol, the Greek letter , alpha. (
). You can find more information about this mysterious and magical number on the
Internet but I want to point to you that the number 137 is the numerical value of
Kabbalah , which is the teaching of how to connect the Light and the vessel. Reading
the Zohar on a daily basis is a way to connect us to the source before we were placed into
this dizzy spinning illusion.

Where is God?
God is the driving force, God is in the fine structure constant, God is the thought that
propels everything, everything and everything. There is no empty space in this universe,

there is only God and we are part of it. Our perception of God is somewhere else, is the
illusion that we need to break out from.
Can you hurt another person when you know that God is there?
Now would you like to join me and cry why people still see separation?
Forward this article to your friend, post a link on Facebook, Twitter and everywhere.
The more people understand this concept the better it will be for all of us.

245 The Three Hands Of God

Genesis 1:1 ,
. The first verse of the Torah has 28
, ,
letters, same as the numerical value of , meaning Power and Might, they are also the
first two letters of Chokmah.
The power for creation and for any action comes from those 28 letters. Our two hands
have 10 fingers with 28 bone segments. Hand is in Hebrew with the value of 14.
Gods power extend through His Names:
Name of Chokmah = +
Name of Binah = +
28 letters for the creative power of Chokmah and Binah.
The manifestation power begins with Zeir Anpin.
Name of Zeir Anpin = +
(14 letters).
Together 42 letters for the name of 42 (Ana BKoach).
These are the three hands of God.
When we use our hands to make something, we should be conscious about the fact that
the power that we have in our hands is bestowed on us from the Supernal. We have the

two hands with the power of the 28 but the positive manifestation is when we include
the third hand of God in the aspect of Zeir Anpin, + in our thoughts and
consciousness.

246 Mother Is Everything

Central column is Zeir Anpin and is the son BN of YH . Same letters as , Binah.
The letters YH of the name YHVH got connected together and gave birth to a son, Vav,
which is Zeir Anpin. The mother, Binah, includes all three levels, which are the Father,
Chokmah, , the mother, Binah, and the son, Zeir Anpin, .
The Central column is represented by , which is all the levels above. The Shechinah
below in the aspect of the last letter of YHVH includes all the letters from Alef to Tav
because it manifests all that is above. A mother gives birth to a child that within it
includes the soul imprints (reshimu) of the father, the mother and the son.
In the world of Malchut, the mother receives the seed from the father, plants it inside
and makes the child. She combines all into one that comes from the Yessod part of her
body.
A husband with a pregnant wife should keep feeding his consciousness and Light to the
developing child. One good idea is to read Zohar together everyday. The Mother is
everything.

247 Ten Cubits Shall Be The Length Of

The Board
Tikkun #19-23
The letter H of Malchut is built from three lines that represent the Three columns
revealed in it.
The lines like three Vavs are numerically 18 for the 18 blessings in the standing and
silent prayer. The blessings come from Binah through Zeir Anpin to the head of Yessod,
which is a Tzaddik, to Malchut.

Vav is in the middle between the two H (HVH) and it represents the measurement of
cubit in the building of the Tabernacle.
Exodus 26:16 Ten cubits shall be the length of the board
Board is with value of 600. The letters are the last of the Alef Bet just before the
Tav (400) that represents Malchut.
Cubit is actually a measurement of Light revealed in the Tabernacle, connecting the
Light Y and H with the V to H Malchut.
All measurements and counts in the Torah represent different revelations of Light.

248 Please Take Some Knots

Tikkun #19-24
The word for board appears in the Torah in the description of building the
Tabernacle - Exodus 26:16. When rearranging the letters it spells , which means a
knot or a connection.
The boards were made out of a tree named , translated as acacia-wood. The
numerical value of it is 314, which represents the Holy name of . Also as in 3.14 Pi .
This is the secret of 22 Hebrew letters that created the world, divided by 7 days to form
the limited world from the infinite of circle. 314 represents the Supernal gate between
the Endless and our universe. This name is on the Mezuzah as well as the same value of
the name of the Archangel Metatron who was once on earth and picked as a connector
between us and the Light.
At the base of the they placed a cast of silver, which represents the energy of Right
column, sharing and continuation. The was coated with Gold, which is Left column,
with the desire to receive.
Rabbi Akiva had said that every letter in the Torah conceals mountains of secrets. Were
we just talking about building materials or is it pure Light? Thanks to Rabbi Shimon, we
have the Zohar that connects us to the hidden codes and energy of the Torah.
When you read the Torah dont get bored with the boards, take some knots

249 Holy Man

Tikkun #19-25
The Holy name with ten letters represents the ten Sefirot of Zeir Anpin. It
has the same numerical value as Man, .
Nothing is revealed below without a vessel and Man is in the aspect of the vessel for the
Light of Zeir Anpin.
The Tabernacle was also built with specific modules to represent that spiritual structure.
The five bars on each side of the Tabernacle represent the hands.
The word for the side bars is called . Their purpose was to lock the vertical boards
and create knots ( )=to reveal the Light.
The numerical value of is 220 to channel the paths of the Tree of Life through the
Tabernacle.

250 Manna
Tikkun #19-26
*Note: This commentary may not be easy to understand. Please ask your questions in
the comments section. Also feel free to share your understanding of this section.
Israelites are like pure olive oil that comes out after crushing the olive , which is in the
aspect of the body parts that represent the letters YHV . Those letters are the vessels
for the Light of the soul in the levels of Nefesh, Ruach and Neshamah. They come out in
Yessod, which is the sign of the Covenant, , to bring beneficence to the Shechinah
that is called , GD, with the numerical value of 7.
The secret of this is in Numbers 11:7 and the Manna was like seed of GD
The Manna came down from the Supernal as a bright matter that could be manifested as
whatever the people would like it to be. Exodus 16:14 , , the Manna came

down as Dew, , with the value of 39 like the value of YHV in the name of Zeir
Anpin .
With the 10 letters of Zeir Anpin as Y in Yessod the GD becomes GYD . This is the
name of the mans penis that transfers the Light from Yessod to the Vessel, Malchut.
The unification of Zeir Anpin and Malchut brings the blessings of the Manna from the
Supernal and can manifest in any thing that we choose to.
The , GYD that is the channel of Yessod, has the numerical value of 17, which is equal
to Good, . Yessod is also called and together it makes , meaning all that is
good. Their numerical value is 67 as in ZYN as the spelled name of the seventh letter
, which is constructed from the letter Vav and a crown to signify the channel with the
source of its Light.
All our spiritual connections should be with the consciousness of unifying Zeir
Anpin and Malchut.
All of our physical unifications should be with the consciousness to draw the Light and
transfer it to the vessel, enjoy the blessing of the Manna and manifest it in our lives.

251 Keep It Plugged In

Tikkun #19-27
The Manna was not enough for the Erev Rav, they asked for meat and received it.
Their negative side demanded connection to the lower levels, the Snake.
There are two aspects to flesh . One aspect is with the energy of building and
manifesting.
The other aspect is the opposite of the first one, , which is the same letters in
different order. This represents tearing down and lack.
The primordial Snake is also called as in Genesis 6:13 The end of all flesh is come
before Me The Snake came to God to point to the negativity of the generation in order
that God will destroy them (The Flood).

Genesis 17:11 And you shall be circumcised in the flesh of your foreskin. To purify the
negative part of the flesh, God instructed Abraham to remove the foreskin that
represents the Snakes control over the body and the world of limitation.
In Isaiah 66:23 all flesh come to worship before Me After the purification, all that
were cleansed will be able to connect to the Light.
In Isaiah 66:24 They shall be an abhorring unto all flesh Those that were
disconnected from the Light will suffer.
Gods system does not punish the people, it is a simple reminder. If your refrigerator is
plugged to the power grid, you can keep everything fresh inside but if you unplug it then
dont blame the power company for destroying your stuff.
The Light of the Creator is always ON.

252 How To Kill A Giant?

Tikkun #19-28
The Hebrew letters are arranged in five energy groups, based on the source and the way
they are pronounced.
The list below is in the order from inside the mouth out:
throat
top of the mouth
tongue
teeth
lips
In 1 Samuel we read the story about Goliath who was cursing and challenging the armies
of Israel. They feared him so much and didnt dare engage with him in a fight.
Goliath used the technology of words to weaken his enemies.

David used the same technology but with the Hebrew letters, to shut down Goliath and
remove his head, which was the source of the negativity. He put down the name
of God and brought fear in the King and the armies of Israel.
1 Samuel 17:40 -
- ,

- -

- , ; . And he took his staff in his hand, and chose him five
smooth stones out of the brook, and put them in the shepherds bag which he had.
David took FIVE stones (letters) from the brook ( level of Binah, the source). He went
to meet Goliath who immediately ridiculed him. David was not impressed and told
Goliath EXACTLY what is going to happen.
17:46 This day will the LORD deliver you into my hand; and I will smite you, and take
your head off you; and I will give the carcasses of the host of the Philistines this day unto
the fowls of the air, and to the wild beasts of the earth; that all the earth may know that
there is a God in Israel.
17:47 , :
- , - .
And that all this assembly may know YHVH saves not with sword and spear; for the
battle is YHVH, and He will give you into our hand.
This is a simple translation that shows physical power is nothing against the name of
God, YHVH and the Hebrew letters.
This is the certainty that David had. He was certain of his winning over the giant
because he was one with the Light, his words and actions.
Then at 17:49 And David put his hand in his bag, and took a STONE, and slung it, and
smote the Philistine in his forehead; and the stone sank into his forehead, and he fell
upon his face to the earth. Notice that the verse here mentioned only one stone. David
didnt need more than one.
The word , sling, in Hebrew also means putting together as one, like braiding.

When Goliath came in head to head with the Hebrew letters that David was well
connected to, he didnt have a chance. David took all the letters, which were the five
stones, and fused them together as one stone that was the letter Yod. David hit him in
the forehead (Sefira of Daat) and by that he severed Goliaths head (upper three Sefirot)
disconnecting the negative spiritual powers from his body (seven Sefirot).
In 17:50 the Bible states that David was stronger than the Philistine with his Sling (using
words) and Stone (letter) and slew him, but there was no sword in the hand of
David.
Furthermore in the 17:51 it is said that David ran to Goliath, took his sword and killed
him. That was the second time it is mentioned that Goliath was killed.
The first time was when David used the power of the letters to kill his spiritual essence.
The second time was when David beheaded Goliath.
This Bible story reveals the connection of King David with Malchut and his power of
putting words together into a powerful tool of Light. Our prayer book is full of Psalms,
which was written by King David. This is how powerful the Hebrew letters are.
Our tongue looks like a sword and Davids son, Solomon knew that well. In proverb
18:21 he wrote - , Death and life are in the power of the tongue.

253 The Elements Of Thoughts

Tikkun #19-29
The world was created with the power of words.
When we speak we activate the four elements of nature, air, fire, earth and water.
Air is the waves and vibration created by the words as vapor of the mouth. Fire is the
warmth of the mouth vapor and it is source of the heart that circulates the blood in the
body. Water is the moisture in the vapor. Earth (soil) is the minerals in the vapor.
The three mother letters in the Hebrew Alef-Bet are -- and they represent Air,
Water and Fire. is for Air and is the first letter, is for Water and is the middle letter.

is the one before the last letter, which is of Malchut. is the letter in the aspect of
Earth and the final stage in the process of manifestation.
The energy that comes from our mind affects the process from thought to manifestation.
If the channel is from the Right column then all that is built from it is in the aspect of
Chessed.
If the mind consciousness is from the Left column, Gevurah, then all that will manifest
is in that aspect. If we think with the balance of the Central column then everything is
built with stability.

254 Tikkun Advice From God

Tikkun #19-30
Genesis 4:9 , - Where is Abel, your brother?
The Zohar reveals that Cain had flaws in the letters and , that appears in Gods
question to Cain. Those flaws brought the presence of death in his life. The letter
connects to Keter and to Chokmah, which is the Thought.
Cain was jealous of his brother, Abel, and that jealousy disconnected him from the
Thought of Creation, which is continuation and sharing.
He was the first born and his soul was still connected to the sin with the Snake that
brought mortality to the world.
Abel was pure because Cain, as the first born, had the responsibility to correct the sin of
his parents.
After Cain killed his brother, he answered Gods question with ,
, I know not; am I my brothers keeper? The secret code of his answer is revealed
when we rearrange the letters. I didnt know that Moses is after me
.
The Holy Ari tells us that Moses is the incarnation of Abel.

The learning from this part of the Zohar is that when there is a corruption in the
beginning we lose sight of the truth. We must keep our consciousness pure at all times
otherwise the manifestation process is flawed.
Cain was the first one to be born with a Tikkun and he failed it even though God advised
him in verse 4:7 to watch his actions because he has negativity attached to him.
Immediately after that, In verse 4:8, Cain killed Abel.
We are born with a correction process and we should always remember the best Godgiven advice to man for our correction process. Genesis 4:7 , Negativity
crouching at the opening.
The snake awaits us in every action. He manipulated Eves thoughts and made her
connect to the Tree of Knowledge Good and Bad and brought mortality to the world. He
is always there when we have thoughts. He succeeded at the beginning and established a
permanent hold on that position.
We are born with a correction process that is carried from previous lives and from the
sins of our parents and their parents (See Exodus 34:7), otherwise we wouldnt be here.
The ultimate resistance to negativity is at the highest level, which is the thought level.
When negative thoughts come to our mind, we should subdue them with positivity.

255 Wisdom Of Life = Life

Tikkun #19-31
Rabbi Shimon explains that with the act of the sin, Adam corrupted the higher levels of
thought, both levels of Chokmah and the Supernal Chokmah of Arich Anpin.
Chokmah is called , Life, and the Chokmah of Arich Anpin is called Life of Life,
where there is no death. Adams sin created a disconnection between him and all the
levels above Binah.
He lost his spiritual dress and found out that he was naked (Genesis 3:7).

Because Adam knew Eve before correcting the sin, the impurity of the Snake attached
itself to their connection. That resulted in a separation between the Right and the Left.
As a result Cain was born flawed and with a correction to make. He wanted to complete
himself by overcoming the Right side. Because he didnt have the A and Y ( See Daily
Zohar #254), that are the source of life from Chokmah, he brought death on Abel, his
brother.

256 Can You Imagine That?

Tikkun #19-32
The Alef is constructed from Yod + Vav + Yod. After the sin of Adam the Y of the original
and Concealed Head (the Source of everything that we call in Name) removed itself from
the Alef. The Vav and Yod left to control creation.
The Y of the Concealed Head was only life force and the sin created dis-affinity with it,
so it had separated itself from the levels below it.
The Concealed Head is a state that is beyond our ability to understand.
It is called ( Pronounced Atik), which translated to Ancient because it represents
the Source that bestowed the original energy to create the world.
Before there is the Primordial Man that is the Thought and model of creation.
is the first energy that came out of the Thought of the Creator.
In the Final Correction the life energy that went back to will reveal itself again in
Malchut. This will change the name YHVH to YHYH to represent the full Light and the
equality between the Upper and lower levels. The Light and vessel will finally unite
forever. There will be no more work of spiritual connections to draw Light.
Can you imagine that?

257 Why Did Adam Sin?

Tikkun #19-32

Rabbi Shimon revealed that six hours before Shabbat Adam felt that he would receive all
the Light that was in the first Thought of Creation and the world would be in perfect
state.
He thought that by unifying with Eve, he will draw the Light to their level and the border
between the Light coming from the Thought of Creation and the Garden of Eden will
disappear. The whole creation then will be in perfect state.
Since it was still Friday afternoon and the process of creation was not complete, the
souls he drew fell into the Klipot.
Adam was in a high spiritual state and he was able to make changes just with his
thoughts. Those thoughts were driven by the Snake.
The Light that Adam planned to draw will come to us after the Final Correction. BH
today, Amen.

258 The Snake Said H-H But We Will

Laugh Last
Tikkun #19-33

Adam did the sin six hours before Shabbat. The Erev Rav did the sin of the Golden Calf
six hours before Moses came down the mountain with the Torah of the Tree of Life and
Immortality.
If they didnt corrupt the connection of the Israelites to YHVH, Binah could have been
revealed in Malchut to bring complete Light to the vessel.
That sin disconnected the H of Binah form the H of Malchut. Moses then had to go up
again and bring the Torah from the Tree of Knowledge Good and Bad.
After the Final Correction a new Torah will come down to us. This Torah will have no
mitzvoth or commandments.

259 It Took 7 Dead Kings To Build A

Kingdom
Tikkun #20

has the same letters as .
As it says in Isaiah 40:26 Lift up your eyes and see who created all these.
Tikkun 21-1
created all these .
has the numerical value of 50 and is related to Binah that came out from the Supernal
head of Keter. is 36 Lights of creation and the two forces joined together to be ,
which is the force that created the world of Tikkun.
From the original Thought of Creation came out two heads (sources of Light) and that is
Chokmah and Binah of the original Light. That created a second level of the ten Sefirot.
The top three are Keter, the Emanator, Chokmah, the Thought, and Binah, the Planner
and the Provider. They are extensions of the original Light and have affinity with it.
When the Light of Binah extended its Light below itself, it required a receiver or a vessel
to hold that Light. The vessel got broken because there was no experience of holding the
Light. That broken vessel fell down and the Light stayed floating awaiting a new vessel
to fill. That first Light had the energy of giving and we call it Chessed . It has the
numerical value of 72.
The Holy Ari calls the process of the Pushing the Light down from Binah, Creating and
Breaking of the vessels. Each dimension/Sefira formed a different aspect of the Light
that came down from Binah that is the Supernal Mother. The Light was called King
and the vessel to hold it was called Malchut.

The second king came down to a level that had experience of the Light and a desire to
rule came to be. That vessel, which is the desire to hold the Light, was weak and broke
under the awesome Light that came from Binah. The created world now had more of the
broken desires and these are called Klipot, a name that means shells. They had the
experience of Light and unfulfilled desire to hold the Light.
The following kings couldnt survive in a small Kingdom. The eighth king came to a
kingdom that is all desire and he could live.
The 7 weeks from Passover to the holiday of Shavuot represent the building of the vessel
from the first revelation of Light on the full moon of the month of Nissan, Aries, until
the receiving of the Torah on Mount Sinai.
Each week includes the aspect of the correction of the vessel that broke in the process of
creating our Kingdom, which is Malchut.

260 Sharpen Your Sword

Exodus 13:19 ,
; - ,
-
- .
But God led the people about, by the way of the wilderness by the Red Sea; and the
children of Israel went up armed out of the land of Egypt.
The word armed has the same spelling of the word
for the number 50.
The Zohar tells us that the Israelites were armed with the prayer of Shema Israel.




The 49 letters plus one for the whole (Kolel) makes 50. This makes a connection to the
fifty gates of Binah and opens them. An army of angels then come down to protect the
prayer from all negativity.
The prayer of Shema is described as a sword that kills negativity. Our tongue is also
described as a sword with power to save lives or take lives.

That protection helped the Israelites over come the Egyptians and drown them in the
sea, , which has the numerical value of 50. The Light and protection from Binah
swallowed the negativity of the Egyptians. The Midrash tells us that only Pharaoh was
saved because he knew the code of the sword of Moses. He couldnt return to his
kingdom and he died as a poor man without any power.
(The sword code will be posted on a separate page on DailyZohar.com).

261 Would You Like Milk And Honey?

Tikkun #21-3
The prayers ascend through the 10 letters of the name of Zeir Anpin . We need
at least 10 men to establish a connection.
Negativity will try to grab the weak prayers. As it is said in Deuteronomy 25:17,18
,
,
Remember what Amalek did unto thee by the way as ye came forth out of Egypt.
, ; ,
- ,


How he met you along the way and attacked among you all the stragglers at your rear
when you were faint and weary; and not fear God
When the Israelites were on the way to the Promised Land, Amalek, representing all
negativity in the form of doubt in the Light, grabbed all the weak and corrupted the
connection of the Israelites to the Holy Land. It caused the sin of the Golden Calf and
the sin of the 10 spies.
In order for all the prayers to ascend to the Gates of Prayer, all prayers must be
included.
This is why all our prayers are recited in plural form. Only with unity can we reach our
destination and enter the Holy Land to enjoy Milk and Honey.

262 Do You Have A Snake Wrapped

Around Your Heel?
Tikkun #21-3

Psalms 102:1 A prayer of a poor

The Zohar says that this poor man is a tzaddik, one that is poor with selfish desires. A
tzaddik that positions himself like the Sefira of Yessod to channel the Light for everyone.
He prays for Malchut.
The Zohar adds that if the Snake is wrapped around our heel, we should not stop our
prayers and meditation. The heel here refers to our prayers.
The Snake always invades our meditation with many external thoughts and disrupts the
connection. If we let go of our prayers and meditation we lose the connection and the
Snake collects our prayers.
Because the Snake was cursed to eat only from the dust of the earth, he cannot receive
Light from above so he is always after our heel.
But if there is a judgement energy around our prayers then we can and should stop and
escape from the situation so it wont hurt us.

263 Temptations
Tikkun #21-4

Genesis 39:7 ,; - , - -


his masters wife cast her eyes upon Joseph; and she said: Lie with me.
Potifars wife was one of the four most beautiful women in the world (Talmud Megilah
15a). She wanted to have sex with him and take his energy.
39:8 But he refused, and said to his masters wife: Behold, my master knows me and
not what is in the house, and he put all that he has into my hand.
Joseph knew that he had all the Light of the world on his shoulders to manifest.

39:9 He is not greater in this house than I; neither has he kept back any thing from me
but you, because is his wife. How then can I do this great wickedness, and sin against
ELOHIM?
He told her that her husband is not greater than him in this house, which is Malchut.
She was from the impure system and he can not channel his Light through her because
ET (Alef Tav), which is Malchut and the Shechinah is his wife.
He didnt explain his refusal as it would be a betrayal to her husband. He said that the
sin is against ELHYM. Not YHVH but ELHYM, which is the creative force of this world
and the aspect of Judgment.
When Joseph refused her, he became the Chariot to the Sefirah of Yessod that led him
two years later to have control over Egypt and all the material world.
Our prayers are important tools to bring Light to Malchut. Previously we said that if the
Snake is disturbing us we should continue the prayer until its completion. But if the
situation might bring judgment on us by connecting us to the other side, then we should
stop and escape from the judgment.

264 Would You Like To Be A Fish In The

Water?
Tikkun #21-5

Genesis 48:16 and they will be like fish in the midst of the earth.
When Jacob gave the blessings to Efraim and Menashe, the sons of Joseph, he placed
his hands on their heads but he put his right hand on the head of Efraim. Menashe was
Josephs first born and for this reason Joseph wanted to correct his father and move the
right hand to Menashe. The blessings flow from the older to the younger.
Jacob didnt agree and assured his son that he knew the system but the future,
as God revealed to him, (48:11) is different.

One of the reasons for that is that Jacob knew how to protect him and his family from
negativity. He saw the future generations and knew that his actions and blessings are
the keys for the future of the nation that comes out of him.
Jacob was expert in putting things in order.
He let Esau come out of his mothers womb to take all the blessings from his father,
Isaac, later.
When he came to meet with hostile Esau he arranged the family in a special order that
gave protection to all of them.
After their peaceful meeting, he let Esau go ahead of him with a simple excuse but for a
reason similar to why he let him be born first.
He even kept Josephs dream to manifest it in the future.
When he blessed Menashe and Efraim with will be like fish it was to give them the
protection of the Torah, which is the spiritual water and energy of Chassadim, to be with
them in everything they do.

265 Earn Your Gold

Tikkun #21-6
The Snake that we constantly fight against has the duty to block the Light from getting
into Malchut. It forces us into the work of earning the Light.
If we win over the Snake and connect the Light to Malchut we reveal a higher level of
Light that the Zohar describes as Gold, .
with a value of 7, relates to the 7 days of Creation.
implies to 5 times the word Light , that appears in the Story of Creation of the first
day.
is for the first letter of the Torah.

The sages in the Talmud said Greater the merit of a person that is asked to do a positive
deed and does it, than a person that does it without being asked.
This saying initially doesnt make sense but when we initiate a positive action we dont
have a fight with the Snake and there is not much earning process, but when we are
asked, then the Snake jumps to block us from revealing the Light. To do the action we
need to pass through him and that lets us Earn our Gold.

266 Mosess Last Battle

Tikkun #21-7
Before Jacob left the world he gathered his children (Genesis 49:1) and announced to
them what will happen in the End of Days.
In 49:10
, - , , - The scepter shall
not depart from Judah, nor the rulers staff from between his feet, as long as men come
to Shiloh; and unto him shall the obedience of the peoples be.
He told the children that Judah will endure suffering and judgment until Moses comes.
,
Shiloh is the same Gematria as , Moses, who is the key to win over Amalek.
Amalek has the same numerical value as the word Doubt, which is the source of
negativity that weakens our connection to the Light.
Exodus 17:11 ,
;


, , And it came to
pass, when Moses held up his hand, that Israel prevailed; and when he let down his
hand, Amalek prevailed.
Moses gave us the method to win over Amalek, which is the doubts we have in the Light.
If we rise up to the Light, we win the battle and if we rest, we lose.
The Zohar tells us that Moses descended from a line that built the power to win the final
battle over Amalek.

The first letter of their names spelled Amalek .

Levi
Kehat
Amram
Moses
When Moses comes back with the Mashiach he will fulfill Gods promise to remove
Amalek from existence.
Exodus 17:14 , - - :
, ,
,
-


And YHVH said to Moses: Write this for a memorial in the book, and rehearse it in the
ears of Joshua: for I will utterly blot out the remembrance of Amalek from under
heaven.
And also in Deuteronomy 25:19 Moses reminds us
, -
, ;
That you shall blot out the remembrance of Amalek from under heaven; you shall not
forget.
Moses won the first battle over the nation of Amalek and removed their physical
existence. In the Final Redemption he will remove the memory and the energy of Doubt
that they left in the world.

267 Break The Dam, Flood The World

WithLight
Tikkun #21-8

Leaving Egypt was the First Redemption. The Israelites had to cross a sea of water to be
saved from the Egyptians that were after them to kill them.
The Zohar says that First Redemption was through physical water and the Final one will
be with the spiritual water, which is the Torah.

Revealing the secrets of the Torah is the force that will bring the Final Redemption.
Moses split the water to let the Israelites cross the sea in safety. We need to open the
secret of the Torah through the knowledge of Zohar and Kabbalah to create a safety path
for ourselves.
The Zohar says that our writing tool is like Moses staff and it can reveal the Power of
God.
Your words can break the dam and let the spiritual waters flood the world with Light.
Spread this knowledge to everyone you know and everyone that you dont know by
sharing links to the Daily Zohar on your social network and the different bookmark
sharing systems: Facebook.com, myspace.com, digg.com, propeller.com,
stumbleupon.com and many others. Use the button tell a friend below the
commentary as a portal to a different link system. Repeat this action with every article
that you value and would like to share. Do it with this article and you can go back to
previous ones and repeat the action.
Dont stop just with the Daily Zohar. Share links to all sites and information that you
value as spreading the Light and knowledge of Zohar and Kabbalah.
Every candle you light removes a lot of darkness. Maybe the candle you light today is
the one that is missing to bring the Final Redemption.

268 Manna From Heaven, Phase Two

Tikkun #21-9
When the evil Snake will be removed from the world, the Holy snake, which is the Vav
and Zeir Anpin, will rule.
The Holy aspect is the , Choshen, which is the High Priests breastplate. It has the
same letters as Snake, .
When Zeir Anpin and Malchut join in equality forever, all negativity will be removed
from the world. The waters will be safe and no one will drown.
Sustenance, like Manna, will come from above and easily picked up below.

Psalms 104:27
,
All of them wait for you, to give them their food in due season.
In 104:28
, ; , .
You give it to them, they gather it; you open your hand, they are satisfied with good.
In the future we will have all the sustenance that we need without limitations. We will be
able to pick it up like we did in the wilderness, when the manna came down from
heavens.

269 Like A Fetus In His Mothers Womb

Tikkun #21-10
Psalms 104:25 ,:
- , ; , - .
Yonder sea, great and wide,
therein are creeping things innumerable, living creatures, both small and great.
Proverbs 30:19 - ,
,


;

- -

The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the
midst of the sea; and the way of a man with a young woman.
This verse tells us about four connections of the YHVH in our world. The first two are
male representations of the name, Yod (Chokmah), Vav (Zeir Anpin), H (Binah) and H
(Malchut).
The ship is a vessel and it represents Malchut. Midst is and Sea is .
is 32 and it refers to the 32 paths of wisdom revealed in the Torah from the 32 times
the name Elokim appears in the story of Creation. Sea is the aspect of Binah.
The Zohar is the Sea (Light of Binah) that comes out from the Torah. When we swim
in the Zohar and study from it we connect to the protection of the Supernal waters like a
fetus in his mothers womb.

270 Seventh Heaven Recharge

Tikkun #21-11
The energy that sustains the world comes from Binah, which is the Supernal Sea. It
flows and fills the seven seas that are the aspect of the seven Sefirot of Zeir Anpin. Every
level of the seven has its own 10 Sefirot. From Malchut of Zeir Anpin, it channels the
water to our level.
As it is said in Deuteronomy 33:19
,
For they shall suck the abundance of the seas, and the hidden treasures of the sand.
The expression of energy in this world comes through seven levels. The days of the week
follow that flow and the seventh day is Shabbat. It is the time when Malchut is elevated
to Binah through seven heavens () , for a weekly recharge.
King David, who is the aspect of Malchut, lived exactly 70 years because it is the cycle of
the energy in Malchut. Even though he was a strong man, King David had to die to
return his Light to the source.
We know that he was supposed to die at birth but Adam gave him 70 years out of his
1000. Why 70 and not 80 or 60? Adam knew how the system works.
The Zohar says that the sea will go back to its original strength, which is the state of
Pure Light after 70.

271 What Is Kabbalah?

Tikkun #21-12
Rabbi Shimon explains to his son, Rabbi Elazar, that the souls of Tzaddikim protect the
paths of Light to the world from attacks of impure forces. They want to suck on any
energy that they can grab. Without this protection the impure side can take all the Light
that flows between the worlds and bring total destruction.
The Tzaddikim use , and , Bow, Spear and Sword, to protect the Three
columns. These tools are codes for spiritual connection on a higher level.

Our spiritual actions and prayers go up and on their way, they empower all the levels.
This is the returning Light that comes from our actions. It manifests in our life because
on the way up, it reveals the essence of the Light. Like when you see something it must
first be registered in your brain before you can act upon it. This is the actual meaning of
Kabbalah.
The Light cannot be received if it is not pushed away from us.
Learn to receive by actions of Returning Light generated by giving and sharing. This is
Kabbalah.

272 Spiritual Wars

Tikkun #21-13
Micha 6:2 , -
Hear, O mountains, the LORDS controversy, and you enduring rocks, the foundations
of the earth.
The mountains are the Patriarchs, and the verse asks for their attention to the war
of YHVH against the impure system. God doesnt fight but He gives us His Name as a
sword to use against negativity.
The Patriarchs are the chariots for the Three columns of Right Chessed, Left Gevurah
and Central Tiferet.
By their merit we have access and are able to draw Light from the Supernal levels.
They also hold the body of the sword to fight negativity. The head of the sword is the
letter Yod, the body is Vav and the two blades are the H of Binah and H of Malchut.
A tzaddik holds the sword, which is the YHVH, and is able to remove negativity.

273 Rabbi Shimon The Warrior

Tikkun #21-14

(Continued from the subject of Daily Zohar #272).

Every Friday night after receiving the Shabbat, we sing a song from the 16th century
written by Rabbi Shimon Lavi. It is full of praises of Rabbi Shimon Bar Yochai.
One paragraph says:


Bar Yochai, you wore Gevurah and in a war of fire for the gate, a sword you drew out
of its scabbard against your enemies.
Rabbi Shimon escaped a fight with the Romans who wanted to kill him. He and his son
hid in a cave for 12 years and brought us the Tikkunei Zohar that we bring here on the
Daily Zohar. The only sword Rabbi Shimon pulled out was the Holy Names. He knew
that the way to win over negativity from spreading in the world was to remove it at the
spiritual level, before it manifested in the physical.
The Zohar is one type of sword against negativity and if you are reading this then you
already have it. Use your consciousness to activate your sword.

274 Why Moses Didnt Speak To The

Rock
Tikkun #21-15

God instructed Moses to speak to the rock in front of the people. Then this rock would
open and bring water to all.
The act of speaking is on a higher level because it reveals the concealed in the Upper
levels. That would have brought Israel to the Holy Land and the Final Redemption
quickly and safely. Rabbi Brandwein explains that Moses saw that the people were not
ready or worthy of shortening the process.
When we speak we reveal whats on our mind. When we act we express a limited version
of our plan.

Moses hit the rock twice to bring lower level waters. By that he kept the Light
that God asked him to bring forth in concealment. Now the Israelites needed to go
through the process of revealing the Light. This gave the people the opportunity to earn
the Light by themselves and not the easy way as God intended.
Dont blame Moses for taking the longer way. He knew what is best for us. For now we
need to work and earn the Light, until we merit seeing the Light of the Final
Redemption.

275 Whats A Cause? Whats An Effect?

Tikkun #21-16
When the Holy One Blessed Be He plans to make a miracle, the Shechinah comes to that
place.
When Moses hit the rock, the Shechinah went away and God was upset because there
was a loss of connection between the Light and the vessel.
This explains Numbers 20:12

- ,
, - , -
-
,- , - ,

Because you didnt believe in me to sanctify meyou will not bring the people to the
land which I have given them.
To sanctify is , meaning to make Holy. YHVH wanted to make a connection
through the water to the Shechinah and transfer the Supernal Light to the people.
If the people were to reach the Promised Land (vessel and Shechinah) with that water (=
Supernal Light) the vessel would have been filled and would have created equality
between Light and vessel. This is the goal and process of Creation, to bring back the
Oneness that was in the beginning.
Genesis 1:9 -
Let the water gather into one place That
place is the Holy Land.

The archangel Metatron, represented by the rock, was the bridge between Upper and
lower. He was one foot inside Malchut. His name was , with Yod after the Mem.
Numerical value 324. Bridging Binah with 10 times 10 sefirot add 100 to the process and
we get 424, which is for Mashiach ben David. That is the aspect of complete
connection between the Light and vessel.
Because hitting the rock was at the lower level, the letter Yod from Metatrons name left
with the Shechinah. Metatron is now at the Supernal gate and the job of bridging the
Supernal Light to the vessel with Mashiach is left to Moses to complete.

276 Rx: Supernal Waters Every 72 Hours

Tikkun #21-17
(Continued from Daily Zohar 274, 275)
When the rock incident happened, the Shechinah left and a negative energy replaced her
place. The Zohar relates to this energy as Marah and it is related to the process of life,
work and death.
The name Marah ( MRH) literally means bitterness. We find references to it
in Exodus 1:14, -
, - , , -
- ,

,
And they made their lives BITTER with hard work, in mortar and in brick, and in all
manner of service in the field; in all their service, wherein they made them serve with
rigor.
Exodus 15:23 , - - ; ,

And when they came to Marah, they could not drink of the waters of Marah, for they
were BITTER. Therefore the name of it was called Marah.
15:24 And the people murmured against Moses, saying: What shall we drink?

15:25 And he cried to YHVH and YHVH showed him a TREE, and he cast it into the
waters, and the waters were made sweet. There He made for them a statute and an
ordinance, and there He proved them.
The above incident was 72 hours after the splitting and crossing of the Red Sea. The
physical water was BITTER and they felt the lack of the Light. When Moses cried
to YHVH, he was shown the Tree of Life connection and that brought life to the lower
waters.
15:26
, ,
,
-
, ,
- , -
- -.
And He said: If you will diligently hearken to the voice of YHVH your God, and will do
that which is truth in His eyes (Chokmah), and will give ear (Binah) to Mitzvoth
(precepts) and follow the spiritual laws, I will put none of the diseases upon you, which I
have put upon the Egyptians; for I am YHVH, your Healer.
The life in the water is activated with connection to the spiritual laws and draws Light
from the Supernal. This is the reason why we have Torah reading in public every 72
hours (Mondays, Thursdays and Saturdays).

277 Would You Like Water On Your

Rock?
Tikkun #21-18

The skull is in the aspect of rock from which a spring of water comes out to water the
body.
The skull is also a shield that protects the brain from external impure energies.
The water that comes out of the rock is the Light of Chokmah and when it is dressed
with the Light of Chassadim, it supports the Three columns.

Those are the three Vavs that begin the verses that reveal the 72 names. Exodus 14:19,
20, 21 , ,. Each verse has 72 letters and they represent the forces that control
nature. They appear in the Torah as the description of the splitting of the Red Sea.
The 72 names have female aspects because they are revealed in Malchut. Each name has
3 letters for the Three columns and there should be a connection to a higher Light to
activate and reveal the force that is within the names.
If not within a prayer connection then it is recommended to use the Ana BKoach to
draw male energy before meditating on any of the 72 names.
The Daily Zohar site has made available (free) the 72 names and the Ana
Bkoach pages. (Ready for printing). Check the top menu under 'Texts & Downloads'.
The pages are in PDF format and you can distribute freely by email, on blogs, websites
etcwithout limitations.

278 Dont Fight With Your Wife

Tikkun #21-19
Elevating Light from Malchut to Binah is in the aspect of using a sling, to shoot up a
stone, . The process is , and is the method. Sefer Yetzirah, the Book of
Formation, calls the letters Stones, as they are the building blocks of the universe.
This process elevates , Female Waters, through the Central column which
is Zeir Anpin, and the effect is that Binah opens its rivers of energy to flow down to
Malchut through Zeir Anpin that serves as a channel.
The female waters is generated from the connection with the sacred words of Torah and
Zohar. They are the stones that build the path from the spiritual to the physical.
When a woman is happy she is elevated from Malchut and her connection to Zeir Anpin,
her husband, can open the gates of blessings from Binah.

The man should make his wife happy all the time to draw blessings from Binah. That
will trigger the flow of Light from Binah through the man, Zeir Anpin, to their life,
Malchut.
An elevated woman can build the man, because she is connected to Binah. The woman
that is in the Malchut level will drain the man.
That explains the saying A woman can build and a woman can destroy.

279 Aleph = The Seed Of The Three

Columns
Tikkun #21-20

The letter Aleph is constructed from Yod, Vav and Yod and represents the Three
columns. They channel the Light from the Supernal Father and Mother to the lower
levels.

280 Its Good For Everyone

Tikkun #21-21

The sword that came from the Supernal is the secret of the Central column. As it
evolved, it split the energy that spread out from Above into the Three columns.
Yod is the tip of the sword, Vav is the body and the blades are the two Hei of Binah and
Malchut.
The scabbard is the name ADNY and when the Judgments of the sword were inserted
into the scabbard it turned into Mercy.
It is the result of connecting the name YHVH and ADNY to make YAHDVNHY .
YH is the driving force, but to remove judgment we use the VH and connect them in
Malchut with ADNY to transform Judgment to Mercy.

When the male connects to the female it allows the circuit of Light to flow and energize
existence. It is the blessing from Genesis 1:27 , male and female He
created them and in 1:28 the blessing, ,
, and God BLESSED them
Energy must have a vessel to manifest itself. If we dont connect our electrical devices to
the power outlets, the electric supplier company must shut off generators because if they
cant channel the energy it creates overload = judgments in the system.
The Light force is constant. It is available at all times without limitation. If we dont use
it, it is abused by the negative side. Open your vessel and connect positively. It is good
for everyone.

281 God Is Devouring Fire

Tikkun #21-22
When YHVH is in separation from the Shechinah, meaning before unification, He is in
the aspect of devouring fire, Deuteronomy 4:24 ,
For YHVH your God is devouring fire
When the H of Binah is separated form H of Malchut, the energy is at its raw state and
we cannot connect to it directly. It will only bring Judgment. This is the state of
devouring fire.
When the Light and vessel meet then this creates balance and gives us the proper
method to use the Light energy.
It is like in electrical wires. We can not touch the plus (to conduit) wire unless we are
grounded, meaning there is a continuation of the energy.
There are four steps to connect to the Light without drawing Judgment.
1.

Thought pure consciousness of oneness with the Light

2.

Desire build the vessel for the Light

3.

Connection use the sacred text to draw Light to the vessel

4.

Channeling the Light to others

Having desires to draw energy from the Endless without channeling it can only bring
Judgment on us.

282 Hammer The Rock

Tikkun #21-23
Rabbi Shimon calls the Patriarchs and praises them for their support of Malchut.
Because of their connections, Malchut is able to draw the Light from above. They
established the channels that allow the Supernal waters to flow to Malchut.
The Light is in non-rested state until it is unified in Malchut and transformed to
nourishing waters.
Our tongues with the sacred words are like hammers hitting the rock to bring the Light
in, to open it and let the Supernal waters flow out.

283 Three Steps Of Prayer

Tikkun #21-24
Rabbi Shimon is praising the people that know how to put their words together and
whose prayers are elevated and united with the Holy One, especially if their
consciousness is already united with the Shechinah.
This kind of prayer penetrates through levels of heavens and opens doors. The angels
and the Holy living creatures join and support the connection.
A proper prayer requires three steps.
1.

Pre-meditation to get into the right frame of mind and consciousness. In this
stage you elevate the soul above the physical body. Relax the body and mind form all
external disturbance. Meditate that your words will be a channel for the Light to connect
to the vessel (our mission/wish).

2.

Using the sacred text to make a proper ladder. We use the Psalms of King David
and Torah text in the prayer for that purpose. If you have personal prayers (that include
others in it) then precede it by reading or scanning the sacred text that already includes
a higher connection. Continue with your personal prayer and end it again with the
sacred text.

3.

Quiet meditation to vision the Light come down and merge with the vessel. At
this stage there should be understanding and appreciation to the process. Then thank
the Light for giving you the knowledge and ability to do what you just did.
Try to make the three steps equal in their time length.
People that run to the synagogue to make a connection most of the time miss it. They
should at least meditate on why they go there and what they want to achieve.
God does not need our prayers. God is a constantly available force that allows us to
connect to Him and channel His power to energize our actions in this world.

284 One Day, One God, Three Aspects

Tikkun #21-25
The three time periods of the day which are morning, afternoon and night have different
connections.
The morning energy is of the Right column and is the best time to meditate to draw the
Light of Chassadim (Mercy) for the whole day and for acts of sharing. The name
of God that is used in the morning is .
The afternoon energy is of Left column and Judgment and we connect to the name .
We use words related to the sacrifices done in the Holy Temple and mention the 11
incense that are used to remove negativity and plagues.
The night connection is in the aspect of the Central column and the name YHVH is
used.
We use the words of the Shema Yisrael to bring full balance.

285 Spiritual Timing

Tikkun #21-26
When you can see the color of the sky change from black to blue then the Light of the
sun with the energy of Chessed begins to reveal itself. It is the best time to have
meditation to draw this kind of Light (with sharing consciousness). When the first ray of
sun appears on the horizon then the highest level of Chessed is flooding Malchut.
When starting the day with this energy, the day is in the frame of Chessed.
The afternoon is the time of Gevura and Judgment. Most crimes and accidents appear at
the afternoon time. The meditation should be about removing negativity. It is the
opposite direction of the morning meditation.
The beginning of the night (which is from sundown to midnight) is a time of rest and
balance. It is the Central column.
To maximize the effect of your meditation match it with the energy of the time of day.
Obviously there are different levels for every day of the year and that will be in future
articles.

286 Leaning Upon Her Beloved

Tikkun #21-27
The prayers are considered as sacrifices, which in Hebrew is called in two names,
and , literal meaning, closeness and elevation.
The words of the prayer elevate Malchut in the aspect of the name ADNY to the
name YHVH . This creates the unification of the two names as and allows
flow of the Light to Malchut.
In Song of Songs 8:5 we read - , , Who is this that come up from the
wilderness, leaning upon her beloved? Under the apple tree I awakened thee

The word wilderness has the same letters as , meaning the one that speaks. The
praise here is for the prayer that ascends and makes a unification, to bring birth to a new
Light.
The words we use in our prayers are very important to create the channel to the higher
levels.
The Hebrew words created the world and built the paths between the Sefirot. To climb
up we need to use the letters.
If you do not read Hebrew, then scan the sacred text to make it a vehicle for your prayer.
The eyes are at the level of Chokmah and with the words and consciousness we create
the necessary force to elevate our prayers.

287 Knowledge To Live

Tikkun #21-28
A prayer is a connection of Zeir Anpin and Malchut. When the Light flows down to us it
can manifest into fulfillment.
The wisest of all men, King Solomon, tells us in his coded teaching in Proverbs 19:2
- -
Also, the soul without knowledge is not good.
The deeper meaning of this verse is that a proper connection draws the Light to the soul
and body.
Knowledge is the Sefira of Daat. It is revealed only when there is a connection between
Chokmah (Wisdom) and Binah (Understanding), which are the Supernal Father and
Supernal Mother.
Look at Daat as the extension of the middle brain. It goes down from the head through
the spine (Central column) to the body and gives it life and strength.

It is known that the bodies of great Tzaddikim do not fall into the laws of entropy. Even
after death their bodies preserve themselves in a life-like state. The Light that is drawn
down by proper connections and positive actions affect the body. The highest level is
when the whole body is corrected by all aspects of positivity and it keeps an inseparable
state with the Light, no physical law can affect it.
That is why Tzaddikim are called living in their death.

288 Spread Your Wings, Mother

Tikkun #21-29
Deuteronomy 32:11 -
, ; - ,
.
Like an eagle that stirs up its nest and hovers over its young, that spreads its wings to
catch them and carries them on its pinions.
When the prayer ascends it is like a dove, but when it comes down, it is like an Eagle
that comes to her nest to feed her babies with the food that is proper for each and every
one of them. Some get food for their body, some for their soul.
Our prayers are like the eaglets in the nest calling for food. The sounds ascend from the
world of Malchut, which is lack and judgment, and the outcome is Light coming from
Supernal Mother, Binah, like a caring Eagle.
The Eagle is one of the Chariots of the Holy Throne and represents Jacob, Tiferet, the
Central column.

289 The Circle Of Holidays

Tikkun #21-30
- Shabbat is built from the letter Shin that represents the Three columns and the
three Patriarchs. , means Daughter.
Shabbat is the daughter of Binah and she receives its energy with the prayers of Shabbat.
It is the time when the Daughter, which is Malchut, is at the level of Binah and able to
draw Light for the whole week.

The availability of the Light in Shabbat is like the time of the ten days between Rosh
Hashanah and Yom Kippurim. Those days are at an elevated state that lead to Yom
Kippur, when we have 5 prayers to receive the Binah Light for the whole year.
Isaiah 40:22 He who sits on the circle of the earth. This verse tells us
that the Light is spread like a circle around Malchut and there is a proper and best time
to connect and draw a specific Light.

290 One Sleepless Night = One Healthy

Year
Tikkun #21-31

We have 18 (=, Life) opportunities during the 6 weekdays to pray and channel Light.
Every day we have 3, in the morning, afternoon and evening. When we connect to the 3
major energy shifts during the day, we gain control of the flow of life-force in our body.
(If you dont know the Hebrew prayers, use sacred Hebrew Text from the Zohar in the
Morning and Evening and Psalms and Zohar in the afternoon. Make time for yourself to
make those spiritual connections).
During the weekdays we need the archangel Metatron to carry our prayers to the
Supernal Source, but on Shabbat we are elevated to Binah and it gives us unbridged
connection.
Rosh Hashanah prayers are in the aspect of the Left column for the whole year. Its a
time of Judgment and during these two days we have the ability to ask for ourselves.
Passover is in the aspect of the Right column and we minimize the desire for the self
with the restriction of food to allow us to project the energy of sharing and order for the
whole year.
Shavuot is in the aspect of the Central column to connect to the Light in complete
balance. We dont sleep on that night to disconnect from the energy of death and
connect to the Tree of Life that was revealed in the time of the giving of the Torah on
Mount Sinai. The Holy Ari said that the one that stays up all night, listening to the whole

Bible reading and doing mikveh, will experience protection from death and all kind of
harms until Rosh Hashanah or even the whole year.

291 Do You Hate Knowledge?

Tikkun #21-32
Micha 6:2
- ,- : , -
Hear, O mountains, the YHVH controversy, and you enduring rocks, the foundations of
the earth; for theYHVH has a controversy with His people, and He will plead with
Israel.
What is the controversy or pleading that God has with the mountains and His people?
The mountains are the Patriarchs that are at the Gates of the Three columns to support
our connection to the Light.
When we are connected, especially by the work of the Tzaddikim, the spiritual system is
in peace, , a word in Hebrew that means completion, a state with no lack.
is complete and is for the 6 Sefirot of Zeir Anpin and the channel of the Light to our
world, Malchut.
When we are in exile, meaning away from the Light, we cause a disturbance in the
spiritual system, which is God.
Proverbs 1:28 ,
,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.
The answer is that we should be connected to the Light at all times and in every action.
Meditation and prayers will put us in the same frequency to connect to the flow from
the Divine system; otherwise, even God wont listen. Not because He doesnt want to, it
is because we are not on the same frequency.
Why? The next verse 1:29 tells it exactly, , ; - ,

For that they hate knowledge, and did not choose the presence of the Light (YHVH).
We know that knowledge in the Bible means connection of Chokmah and Binah. We
make this connection with our prayers and meditation in the correct way as we
described before.

292 If You Dont Get It, Get Up

Tikkun #21-33
The Zohar points here to Deuteronomy 17:8
, - :
, - - ,



If there is a matter too hard for your judgmentcontroversy between your gatesyou
shall rise and go to the place that God shall choose.
The Torah guides us to the answer of what to do when we are confused and have lost
connection. We should elevate ourselves to where the Light is.
When we are not knocking on the Gates (with our prayers) we let darkness into our
lives with the force of separation.
God is screaming at the Israelites to hold on to Him and get strength from Him, in order
to create peace and completion between the desire and the fulfillment, Light and the
vessel, Zeir Anpin and Malchut.

293 Wine, Light And Myrtle

Tikkun #21-34
On Shabbat, Malchut is elevated to Binah and we receive levels that are not available
during the weekdays. Because of that we have an additional silent prayer that brings us
the level of Neshama.
This level gives us a special opportunity to draw Ibbur into us during the sleep on
Shabbat afternoon. Ibbur means impregnation but in this case it is a soul or part of a
soul that enters the body and supports it to grow spiritually.

Before the sleep we connect to the Zohar for the extra soul elevation and meditate to
receive the support of righteous souls for the coming week.
A spiritually clean person can feel it when he wakes up from the sleep or immediately
after Shabbat. A sense of elevation or even unexplained tears may accompany this
process.
The impregnated souls require us to be good partners and stay with best positive
behavior at all times. One short moment of anger can push them out and away in an
instant. A heavy and unpleasant feeling comes after such an event.
The Havdalah that we make after Shabbat is a special connection where we bless the
wine, the Light and Myrtle branches to preserve the extra souls we got connected to
during Shabbat.
We can use other sources of pleasant scents but the Myrtle has the energy of Chessed
and balance and it is the preferable scent to keeping the soul(s) or extra levels of
Shabbat with us.

294 Your Fulfillment Is In The Question

Tikkun #21-35
Deuteronomy 32:7 Ask your Father and He will tell you
A question is and answer is .
Isaiah 7:11 , ; , -
Ask for a letter from YHVH, your God, ask in depth or elevate above.
The letter is the letter H that connects Malchut and Binah.
The mouth is the aspect of Malchut of the Head.
Top of the skull is Keter, Eyes are Chokmah, Ears are Binah, Nose is Zeir Anpin, Mouth
is Malchut.

The tongue is Yessod of Malchut and it is the channel to reveal the thoughts in Malchut.
When we pray we ask God for something. The word for it is . This root verb is
, meaning to ask and to seek. The letter is added to transform the verb into female
form and to reveal the hidden purpose of the question. When we ask for something we
always seek the Light of Binah represented by the letter H from the YHVH name. In all
our actions we seek the Light, not the matter.
Matter belongs to the world of Malchut and it is temporary. Its value is also temporary.
We value the things that we worked for where we have the earning process.
The word for answer is meaning Returning, and again as with the word for
question we have the root and the letter .
When we pray, we elevate the of Malchut and seek the of Binah. It is the source of the
Supernal Light that flows to the world.

295 How To Transform Line Into Circle

Tikkun #21-36
The words of the prayer elevate us from the material world to the spiritual. At that point
we make a silent meditation. We should meditate to stand in front the Light that can see
through our hearts and soul. It is important to be with a pure heart and use words
without any selfishness. Use words that dont create separation.
That brings us close to the circle of Light that surrounds us and allows us to draw from
it.
The method to have our prayers listened to, meaning having them connected to the
Light, is by connecting the line to the circle.
The line is the world of limitation and as we climb up spiritually we should think in a
form of a circle and include others in our prayer.
The Torah is written in lines and each of them is called . The numerical value is 314,
which connects us to the circle. Also the literal meaning is sailing on water. It is a

female form to imply connection to Malchut. The root of the word is , which means
sail (male form, Zeir Anpin). The refers to Malchut. The sacred text of the Torah,
which is Zeir Anpin, reveals the Supernal Waters coming from Binah to nourish us in
Malchut.
The Torah is written in lines and columns with strict rules. All is written on one scroll.
The Torah and its deeper code is the tool for us to elevate and transform our self from
the line, limited world, to the circle, which is the endless Light.

296 Why They Call It Zohar

Tikkun #21-37
The precepts in the Torah are tools for us to connect the Upper and the lower to reveal
the Light in Malchut. We have 248 precepts of doing positive and 365 of not doing
negative.
The High Priest was wearing 8 garments, 4 of white and 4 of gold.
The Torah study has also two sides, the written and the oral.
When we combine and bring together both sides we reveal the Light.
Just reading the sacred text is not enough, we need to study it. By that we reveal the
Light of the Torah. The Zohar is the study of the Torah. The name Zohar means glow,
radiation of bright light. This is the Light of Torah coming out from the Zohar. When we
study the Zohar we have a step up in revealing the Light of the Torah.

297 One Candle At A Time

Tikkun #21-38
The written Torah is in the aspect of direct Light and the oral Torah, which is the study
of all of its levels, is the returning Light.
To reveal Light we need to push it back. A physical light can not be seen until it is
reflected from an object.

In order to reveal the Light of the Torah we need to create an action. The Do and Do Not
Mitzvoth (precepts) are the basic and minimum requirements to reveal Light.
The brain is the device that is in constant connection to the Supernal. If it stops life
cannot exist in the body. The thoughts that come to us are suggestions to reveal Light
from the two aspects of DO and DO NOT DO.
The keyword is DO, meaning that there should be action and/or restriction.
The Zohar is the highest and deepest study of the Torah. When we study it we need to
reveal the Light and it is done by discussing it using the mouth, which is the Malchut of
the head. We can reveal the Light by sharing it in any method that can be seen outside of
our mind.
Sharing links on social networks, emails, phone conversations etc
Whatever you learn from the Daily Zohar or any other source that increases your
connection and understanding of the Tree of Life should be shared for the benefit of the
whole world.
One candle at a time.

298 A Kissing Lesson

Tikkun #21-39
The Zohar here describes the connection between the Queen, Malchut, and the
King, Zeir Anpin.
The Queen is walking (action in Malchut) with her legs Netzach and Hod, which give
access to the Right and the Left columns to support the body in order to connect with
the King. They support the Central column, Tiferet, the torso. When she is closer she
reaches with a hug of two hands, which are Chessed and Gevurah. Then when they
reach the same level, he kisses her on the mouth.
That connects the Queen with the King and a flow of energy is made.

That is the deeper meaning of the verse Numbers 12:8 , ,- -

, ; , .
Mouth toward mouth I will speak IN him. In this verse God tells the people that
Moses is on the highest level of connection with Him.
Touching lips together is called , meaning a kiss. The same root is used to
describe the point where a straight line touches a point on the circle without cutting
through it. Also, we use the same word to describe the methods of conveying a new ship
from building site (the line) to the water (the circle).
When we ascend from the level of Malchut to the Upper levels, we are in the aspect of
line and when we touch the circle we connect to the Light and become part of it at the
point of connection.
When the mouth is closed it forms the shape of a line. When it is opened it is shaped like
a circle. We should use the words that give us the ability to kiss the Light and draw
from its energy.
A kiss is not just a kiss. Its a point of joining energies.

299 The Best Gift That We Received

Tikkun #21-40
The Three Patriarchs represent the Three columns, Chessed, Gevurah and Tiferet. The
Segol is used under the letters and represent their Light in Malchut from the process
that comes down through the Central column.
It starts with the Cholam then the Shuruk and ends with the Chirik. Each represents
different parts of the process but when they come together as the Segol, they reveal the
Light with balance in Malchut.
** The Cholam at the top, Shuruk in he middle and Chirik at the bottom

The state of balance in Malchut is called Peace, Shalom. The state of Peace is
achieved when the Light comes to the vessel through Zeir Anpin.
Genesis 44:30 and his soul is bound up with the soul of his father.
This verse describes the state of Jacob, Central column or Tiferet when he is
disconnected from Joseph, Yessod. The background story is that Judah came to Joseph
and asked him to release Benjamin whom Joseph locked earlier. The reason was that if
Jacob wouldnt see his son from Rachel, he will fall from his spiritual position without
the ability to rise again.
Jacob knew that Joseph intended to be the chariot for the Sefira of Yessod and by that
he would complete his work as the Central column and bring the Light to Malchut
through Joseph in Balance.
Jacob lost the connection to the Supernal when he was told that Joseph was a prey to a
beast. His only hope was that Benjamin, as the other son of Rachel, could be the chariot
to Yessod. The Midrash tells us that Benjamin was protecting his Yessod energy from
any impurity by restricting all physical connection with a woman. This was the case until
Joseph revealed himself to his brothers. Benjamin is called a Tzadik because he
protected the Sefira of Yessod.
When Judah told Joseph the reason, he said he was aware of the fact that if Benjamin
would not come back home with him, the whole spiritual system could have crashed and
he couldnt let it happen.
If we dont go through the process of drawing the Light to Malchut in balance we
experience chaos.
When we set the balance we achieve Peace, Shalom, and it is the greatest gift we receive
from the Creator.

300 How To Make Peace

Tikkun #21-41
When the energy of the Light is not used in balance, it is a state of war.
The definition of war in the spiritual sense is distance of the Light from its purpose.
When Chokmah and Binah or Zeir Anpin and Malchut are in separation it is considered
as the state of war. Like a fire without purpose, it can burn anything in its way. Like
electricity with no connection to a consumer (electrical apparatus).
Rabbi Brandwein brings an example of a pot with water on top of fire. The vessel, which
is the pot, becomes a conduit for the fire to heat up the water. The vessel joins them as
one and makes peace between the fire and the water.
When you see a cooking pot in your dream it symbolizes a state of peace.

301 Open Your Mouth And Let The Rivers

Flow
Tikkun #21-42

Psalms 145:16 -
; - . Open your hands and satisfy every living
desire.
The Zohar tells us that the Kamatz under the Yod of of makes the word . The
simple meaning of opening your hands now looks as opening your Yods. The
sustenance to the word comes when the name YHVH expands to ADNY.
The name thats formed is , with Yods at the beginning and at the end of the
combined names.
The Kamatz of the first Yod is the secret of the Light from Keter through Chokmah as an
open gate to channel it to Binah that has the Nikkud of Patach, which means opening.
Binah is always in an open state to spread the Light.
When the Light started to come out of Binah as water, the sound, motion and time were
created.

The sound was made out of air, fire and water.

Psalms 93:3
;
,

The rivers have lifted up, YHVH, the rivers have lifted up their voice; the rivers will lift
up from their low state.
The Supernal rivers of Chokmah and Binah of the YHVH, created the sound on the
second phase of the spreading out of the Light. The third part is for the future when the
water of the rivers will be elevated from their lower level.
Our thoughts of spiritual state vibrate down to our mouth with the air and water
(moisture) from the lungs and flow out of us. When they are positive they go up to rise
from the lower state.
This is the secret of three becoming one, and one splitting to three.
(Three columns, six days of creation, the inner force of the Light, the Shield of David,
Upper and lower triangle.)

302 Blow Your Shofar And Build A Bridge

Of Water
Tikkun #21-43

(Continued Daily Zohar #301).

When the river below ascends with the voice from Malchut through the Central column,
it connects with the Supernal waters and the Light comes down to fill up the vessel.
What does it mean?
The Shofar is an instrument that gives us the ability to connect above on the highest
level.
Blowing the Shofar is done when we push air and fire, which is the heat of the body in
the lungs, through the horn canal. It vibrates and while it expands and goes out of the
horn, it creates water.

This water, when it carries the proper consciousness, makes a connection to the water
above as a bridge between the spiritual and physical.
Again, what does it mean?
Isaiah 27:13
,
; , , ,


"And it shall come to pass in that day, that a great horn shall be blown; and they shall
come that were lost in the land of Assyria, and they that were dispersed in the land of
Egypt; and they shall worship the YHVH in the holy mountain at Jerusalem.
The final blowing of the Great Shofar will be made on the day of the final correction.
That will elevate all the last sparks of lower waters to create the final bridge of Light to
bring down the continuous flow of Light to this world.
The exile, which is the state of disconnection from the Light, will end and all nations will
gather as one in the Holy Temple in Jerusalem.
In the process of making children we transform consciousness to water. We create a
bridge for the Light to bring life into drops of water going down to Malchut. Those seeds
of life are made to keep the continuation of the world.
The Shofar blowing creates water that bridges the Light at the purest state. The final
blowing will create the bridge that will bring the Light force continuously to sustain the
world.
We use Shofar blowing during the month before Rosh Hashanah and on Yom Kippur, a
period of 40 days that we connect on the highest level to the Light. On Yom Kippur we
avoid any contact with water in order not to corrupt the connection to the spiritual
waters with physical waters.

303 Drawing From The Well

Tikkun #21-44

Genesis 24:18
- , ; ,
"And she said: Drink, my master; and she hastened, and let down her pitcher upon her
hand, and gave him drink."
Abraham sent his servant to bring a wife to his son, Isaac. His servant makes a short
prayer to YHVH in the name of Abraham. He described exactly how he will find and pick
the wife for Isaac. He will ask for water from a woman, if she gives him and his camels
the water, then he will know that this is the woman that God brought for Isaac.
He didnt have to put many women to the test. The Torah said that the moment he
finished his prayer, Rebecca appeared and the story happened exactly as he projected.
Abrahams servant knew that the woman for Isaac should be connected to the system.
She needed to understand the work process in Malchut. She had to know how to elevate
lower waters to the Upper levels to bridge the Light to the world.
That is done by having a vessel, her pitcher, with desire to share, not just on the lower
level, which is Abrahams servant, but also providing to ten camels that were in the
aspect of the 10 Sefirot. That was the key in determining if Rebecca is on a higher level
of connecting with the Light.
The servant asked her for water and she gave him and then she said that she will give
water to ALL the camels even though she wasnt asked for it.
Rebecca knew how to channel Light to the world. She thought out all of her actions.
Later in the story when she came to Isaac, she fell off the camel and covered herself. She
was at the level of Binah and Isaac was just becoming a chariot to Gevurah, which is the
Left column. She had to come down to his level to connect with him.
Camel is in Hebrew with numerical value of 73 = Chokmah.
When you see a camel in your dream it means that a reward from the Light will
come to you as a result of good actions.

304 And There Was Evening And There

Was Morning, One Day
Tikkun #21-45

When Zeir Anpin and Malchut connect, they elevate the lower waters up through the
Central column to the Supernal Mother, which is Binah.
There are 25 levels on the Right column and 25 levels on the Left column. Those are the
50 gates of Binah.
Binah has 10 Sefirot and each has its own 10 inner Sefirot and together they make 100
levels. When Malchut reaches Binah, they split to 50 and 50 and get pushed up to the
Supernal Father and Mother and to Israel Saba and Tevunah that are above Binah.
When we recite the Shema Israel , :
, in the morning and in the
evening with twice the 25 letters of the unification line, we have 50 to help us climb
through the gates all the way to Binah.
The Morning connection is the aspect of the Right column, the afternoon is the Left and
we dont recite the Shema. The evening is for the Central column and the Shema prayer
balances the right and the left. This is the secret of ,
- -
And there was evening and there was morning, one day.
When we say the last word , we should stretch its sound and meditate to bring the
two columns as one.

305 Get Smart. 24 x 2 = Brain

Tikkun #21-46

This is the secret of Isaiah 54:12

And I will put your luminaries.
is 24 and it means pitcher, a vessel. The deeper meaning of this verse from Isaiah
prophecy is that when the time comes, the Light, YHVH will fill up the vessel in equality.

Isaiah 30:26 , , , -
Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days.
In previous daily Zohar we explained the first part of the Shema prayer with the 25
letters, those we recite morning and evening to bring the Light. The next 24 letters are


Blessed be the name of His glory forever and ever.
The word is the code for the vessel in Malchut and the presence of the Shechinah that
supports us in holding the Light in balance.
We have 24 letters in the morning and 24 in the evening. These words wrap the Light of
the Shema in complete and balanced circuit to reveal the Light in Malchut.
On the night of Shavuot, we read from all 24 books of the Bible and in each book there is
a pair of letters that are called decoration of the bride. The Bride is the Shechinah and
the 24 pairs are the connection to the Bible that reveal the Light in Malchut.
242 = 48 and it is the value for , which means brain. It is the tool and conduit to
receive and channel the Light from the Supernal levels.
That special connection to the 48 letters gives us the highest level of Light from the Tree
of Life and guarantees protection from harm until Rosh Hashanah.
Read also Tikkunei Zohar #290.

306 Can You See The Sea?

Tikkun #21-47
The 24 books of the Bible channel the Supernal waters to Malchut with our work and
prayers to draw and reveal it.
The 50 letters of the Shema which are 25 letters in the morning and 25 in the evening
refer to the sea , of the Light.

A tzaddik is considered as the vessel that lowers himself to channel the Light.
The whole Shema prayer has 245 words and we repeat the last 3 words to make 248 and
to have a complete body that connects to all the positive precepts in the Torah.
The Shema is built from 4 parts for the Tetragrammaton, YHVH. Rabbi Brandwein in
his commentary explains that the first 12 words that are Shema Israel and Baruch Shem
are the first part. The second part of Vahavta, has 42 words, the third of Vhaya, has 122
words and the last part of the Tzizit has 69 words.
There are 1000 letters in the 248 words of the Shema prayer. This fine structure tells us
about its importance. The first 3 parts also appear in the hand and head Tefilin. It is also
inside the Mezuzah that we put on our doors to block negativity from entering our
homes.

307 The Voice That Will Make The Doe

Dance
Tikkun #21-48

We get closer to the rivers on Shabbat. On Friday night we sing Psalms 29 that connects
us to the 7 rivers and their voices .
We explained before that the sound is the first and higher level of manifestation in
Malchut.
The sound helps us bring down the spiritual energy into manifestation.
Most dreams will not be manifested if they are not told and interpreted by another
person. The manifestation will follow the interpretation because the sound is the
channel to the spiritual. The greatest idea will not manifest if its not expressed in
words and actions
There are seven voices described in Psalms 29 and they are related to the Forces of
Creation.

Psalms 29:3 Chessed, - The Voice of YHVH is over the water. Its
the source of Light that feeds the Torah.
29:4 - , Gevurah, , The voice of YHVH within the force.
29:4 , , Tiferet, the voice of YHVH in Glory.
29:5 , , Netzach, The voice of YHVH splits the Cedars (of the Holy
Temple).
29:7 -, Hod, The voice of YHVH brings out flame of fire.
29:8 , , Yessod, The voice of YHVH brings holiness to the wilderness.
29:9 , , Malchut, The voice of YHVH will make the Doe dance.
29:10
,, When all the rivers will flow continuously it will

,
correct the effect of the Flood that transformed water from only Chessed to Chessed and
judgment. At that time Light of YHVH will be present forever.
29:11
-
, , YHVH will bring (77=) , luck to His
people and bring the final blessing of total peace.

308 Chanting Through The 50 Gates

Tikkun #21-49
The Cantillation marks are in the aspect of the surfing water of the sea. They express the
connection of the Supernal Light to the Torah, which is the sea, . The numerical value
is 50 and that is for the 50 gates in the Torah that lead us to Binah.
The Torah mentions The Exodus 50 times , that literally means going out of
the straits of the sea .
Each time the Torah mentions this term we should meditate to pass through another
gate to break limitation and ascend to Binah.

309 Chant With Joy To The Whole Earth

Tikkun #21-50

On the top of the Cantillation mark list we find the Zarka. Its shape is like a wave and
its sound goes higher in the tone.
The Zohar describes it as the secret of the verse from Psalms 48:3

, ; ,- :- , .
Fair in situation, joy of the whole earth
The rest of the English translation will only corrupt the power of the verse so here is the
translation to the deeper meaning,
Up above where the Light comes out in beauty and bright, spreading out to the Three
columns through Yessod to the whole earth. The mountain of Zion is where the Light
comes out from the Upper levels through Yessod to Malchut. It is supported by Netzach
and Hod to sustain the Kingdom, which is Malchut.
In most places in the Torah the Segol comes immediately after Zarka. It represents the
Three columns. Zarka channels the Light of Binah which is represented by the wave
symbol. The Zarka is the giver and the Segol is the receiver. The chanting of them also
reflects the transfer of the energy from Binah to the Sefirot below.
First appearance of Zarka and Segol in the Torah, Genesis 1:7

The word Zarka with its inner energy reveals the Light 207 = , of Binah 100= , that
feeds the levels down to Malchut .

310 The Story Of A Drop Of Light

Tikkun #21-51

Segol Nikkud

Cantillation- Segol, above the letters

Nikkud Segol below the letters

The Segol of the Cantillation is parallel to the Segol of the Nikkud.

The upper dot represents the Light that comes from the Yod as a drop of water. The two
other dots are for Netzach and Hod to support the channel.
When a Tzaddik draws the Light down the Segol of Nikkud it gets the same shape in
reverse and the drop of Light is injected to Malchut.

311 Chant With The Shofar

Tikkun #21-52

The movement and vibration of the Ravia cantillation

elevates Malchut to Zeir

Anpin. After the elevation, it transforms to Zakef Gadol

, meaning high erection.
This is because it goes up the two columns of Chessed and Gevurah.
The word Gadol, meaning great, is here to reveal the connection to Chessed as King
David said in 1 Chronicles (29:11) ,
To you, YHVH is the greatness, and the power, and the glory, and the victory, and the
majesty.
When the movement comes down, it is Zakef Katan
Yessod.

and its Light is revealed in

When the sound ascends with the chant of the Ravia it is done with the Right column. It
is the aspect of Tekiah sound of the Shofar.

The Light is drawn down using the Tavir cantillation

through the Right column of
Chessed. It is the aspect of the sound of Shevarim of the Shofar blowing. It restricts the
Left column with balance to reveal the attribute of Long-suffering, from the
13 attributes that is in the Central column.

312 You Are Praiseworthy

Tikkun #21-53
Shalshelet
is a Cantillation that is in the aspect of blowing the sound of Teruah
with the Shofar. Its shape and sound reflect the unification of the Right and the Left. It
also shows elevation. Parallel to it is the Shuruk below with three dots, one under the
other.
The Teruah is the point of overcoming Judgments and controlling the Left to bring
balance. That is why Teruah comes after Tekiah (Right) and Shevarim (Left), when we
blow the Shofar on Rosh Hashanah.
The Cantillation of Shalshelet has the same purpose of unifying Left and Right in
the Torah. It appears only in 4 places in the Torah and that tells us how important and
powerful this connection is.
Psalms 89:16 - , ; ,
.
Praiseworthy are the people that know Teruah, in the inner Light of YHVH they will
walk.
To know is to connect. In Rosh Hashanah we restart the year by removing negativity
with the help of the Shofar. That process ends at the end of Yom Kippur when we blow
the Shofar with the , great Teruah, which wraps all the 10 days of connection
with the energy of Chessed and brings it down to our life, Malchut.
The deeper meaning of this verse is in the word Teruah. The Zohar reveals to us
that it is built from Torah and Ayin , with a numerical value of 70. This verse has
now the meaning of Praiseworthy are the people that know the Torah in all of its 70
faces. Faces also means inner, , and aspects.

The Tikkunei Zohar brings 70 inner dimensions of the Torah by discussing the Head
word of Genesis 1:1, In the Beginning.
Rabbi Shimon wrote the Tikkunei Zohar to support the Shechinah, Malchut, in the last
generation. The Daily Zohar is all about that. We are currently discussing a section
from Tikkun 21 and BH we will complete all the 70 Tikkunim in the next couple of
years.
Psalms 89:16 reveals to us, Praiseworthy are those that connect to the 70 inner faces of
the Torah. This Light will shine their ways
Stay connected to the Zohar and share this Light with others to be among the
Praiseworthy people.

313 The Chant Of Purity

Tikkun #21-54
When the Shechinah is in exile, meaning away from the Light, it creates a state of
suffering to the Tzaddikim. They work hard in their connection to bring her closer to her
husband, the Holy One Blessed Be He.
By restricting the Left column, the Tzaddikim are able to create unification of Yessod
and Malchut. This corrects the Central column and opens a gate to unify Chessed and
Chokmah.
With this unification, the Shechinah receives the Light that the Tzaddik channels
through the purity of his actions at the level of Yessod.

The Cantillation of Pazer Gadol

represents this connection. The revelation of pure
seeds of Light brought about the establishment of Zarka to bring the Light of Binah.

314 Turn On Your GPS

Tikkun #21-55

Psalms 91:5 , ,-
You shall not be afraid of the terror by night, nor of the arrows that fly by day.
The Shechinah is the protector of Israelites when they are in exile.
The arrows of the negative side cannot hurt when we are under the wings of the
Shechinah. This is a state that can be achieved when connected to the inner dimension
of the Torah.
The negative side shoots arrows of negativity on us to take us away from Light into
darkness and bring Judgment on us.
Study of Kabbalah, which reveals the inner Torah, turns Judgment to Mercy and it
connects us to the Central column, which is Truth and Light.
Our natural home is the Light of the Creator and when we are away from it we are in
exile. The soul can be brought back home by connecting to the Light through the study
of Zohar and Kabbalah.
Kabbalah has the numerical value of 137 and when we add the 70 dimensions of
the Torah, we get 207,, which is Light.
The Zohar is your GPS and it is already programmed to take you home. Turn it on.

315 Win The War. Learn To Use The

Spear
Tikkun #21-56

There are three letters Yod that come from the essence of the Supernal Light to
Chokmah, Binah and Daat.
Numbers 24:21 ,
Put your nest in the rock
The Zohar reveals that this is a reference to the Covenant after the Flood. The rock
represents the aspect of the energy of the letters in Malchut.

With the power of the Shema Yisrael prayer, we connect Chokmah, Binah and Daat with
the three Yods to the Three columns, represented by three Vavs 18 = in balance. The
three Yods are the seed of the Three columns and each represents 10 complete Sefirot.
With the 248 Hebrew words of the Shema and 6 for the First line, we have 254 which is
= + , Spear. This is the tool to remove negativity from the connection and
create balance.

316 Slavery, Yoke

Tikkun #21-57
Psalms 132:17
, ; , There I will shoot up a horn to David, I
prepared a candle to my Messiah.
Deuteronomy 33:17 ,
and his horns are of the wild ox

The Cantillation of Karnei Para

, meaning cow/ox horns is in the aspect of the
two Messiahs, Mashiach Ben Yosef and Ben David, for Yod and Vav of the YHVH name
and the two Holy Temples for the two H of the YHVH.
The Red Heifer
Numbers 19:2 , -
, -

Red heifer, faultless, wherein is no blemish, and upon which never came yoke.
The Light of Chokmah in the Left column when it appears with Light of Chessed is called
Fire and its color is red.
The Red Heifer is from the Left side, Gevurah. The Right column, Chessed, Abraham, is
complete Good, as it is said in Genesis 17:1 ,
. Walk before me,
and be complete good.

"Flawless", is the Central column. Jacob represents the Central column and
was called, Genesis 25:27 and Jacob was a flawless man.
, Without yoke means did not experience slavery. The attributes of
the red Heifer give it the cleansing power from death.
The Zohar says that the Shechinah is revealed on Shabbat because we are not dealing
with our slavery, which is the work of the weekdays.
The Seventh day is our rest from slavery and that is what lets us connect to the
Shechinah and the cleansing power of that Light.
More about The Red Heifer in my commentary to Parashat Chukat.

317 It Is Illogical But Correct

Tikkun #21-58
The Red Heifer purifies the impure but brings impurity to the one that makes the
purification process.
The same situation happened with the water process for the woman who was accused by
her husband of infidelity.
The priest became impure when he worked with the water.
It looks like an illogical situation and the Zohar explains that the imp