Creating our

Connection to the
Land of Israel
Mrs. Shira Smiles
Faculty, Darchei Binah Women's School for Advanced Torah Studies
Transcribed by Deena Klein
When we talk about Yom Haatzmaut, Israels Independence Day, the question we need to ask
ourselves is where we are in our relationship to Eretz Yisroel. Its a day we can celebrate in
various ways, but it behooves us to make it a day of introspection.
We all know and believe that the mashiach can come at any time and is just around the corner,
but how do we react to that? The gemara (Shabbat 31a) writes that on the yom hadin, we will all
be asked if we longed for the salvation. The Aderet vHaemunah explains that this question
means to ask if we put longing for the salvation as the single focus of our lives, and how we
applied our individual lives to achieving this national goal. Are we only caught up in our
individual lives and our development, albeit our spiritual development, or are we able to focus
on a cosmic vision of our nation as a whole? We must ask ourselves if we are trying to move
history forward and bring the conclusion of the exile. If we are honest with ourselves, we know
that this question is something in which most of us fall very short. We all believe in the coming of
the mashiach, but do we really believe?
The question is, where are we in terms of our connection to the land of Israel? How close are we
in our desire to learn, to live and to settle in the land of Israel that will ultimately be the dwelling
place in the coming of mashiach? Rav Moshe Wolfson writes that the centrality of the land of
Israel is clear from the beginning of time, as Chazal teach us that the world was created from the
land of Israel and the rest of the world spread out from there. In addition, Adam, the first of
humanity, was created from the earth of the land of Israel. We have a magnetic pull towards the
land.
While this reflects a general human tendency towards Israel, the Jewish peoples connection
goes further. The first command given to the first Jew was the commandment to Avraham lech
lecha, to the land of Israel. Furthermore, all the commandments and promises that were given
to our Avos are related to the land of Israel because that is the place where Torah can be upheld
in its fullest sense. Do we really feel this sense of connection?
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And of Zion it shall be said Man and man was born

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During the British rule of Palestine, there was a quota of how many Jews could come from each
nation into Israel. There was a group of Jews from Romania who wanted to emigrate to Israel
but the quota from Romania had already been filled. They asked Rav Chaim Sonnenfeld if they
could lie and create papers that said they were from Czechoslovakia, whose quota had not yet
been filled, and he said they could not, because it would be dishonest. They then asked if they
could create papers to say that they were from Palestine, and he responded that it was permitted,
and it wasnt dishonest, based on this gemara that anyone who desires to see Israel is considered
to have been born there. Every Jew is intrinsically connected to the land of Israel, even without
having ever set foot there.
Rav Aaron Soloveitchik, in his book Logic of the Heart, Logic of the Mind in an essay called
The State of Israel, a Torah Perspective, points out that at the end of the chapter in Tehillim,
quoted in the gemara, Dovid HaMelech writes that both the singers and the dancers have their
thoughts there [in Israel]. Rav Soloveitchik interprets this to mean that the singers refer to
religious Jews who know the words to sing, and the dancers refer to those that can only dance
and dont know the words to sing, namely non-religious Jews, and Dovid Hamelech writes that
both have their close connection to the land of Israel. Every Jew feels that Israel is our homeland,
and that is where we belong.
And the daughters of Reuel (Yitro) came to their father and he asked
them Why are you back so quickly today? And they said an
Egyptian man (Moshe) saved us from the shepherds.
Shemot 2:18-19
(Yosef said to the wine steward) Please do this kindness
for me and remember me to Pharaoh to take me out of this
house. For I was stolen from the land of the Hebrews.
Bereishit 40:14-15

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The Midrash comments that one who refers to himself as being from Israel will merit being
buried in Israel, and one who does not refer to himself in that way will not. Yosef connected
himself to the land and therefore his bones were carried for 40 years in the desert and buried in
the land. Moshe identified himself as an Egyptian, and therefore did not merit to be buried in
Israel. Rabbi Zalman Sorotzkin, in his Oznayim Latorah, questions this Midrash, since Yosef
was born in the land of Israel and so of course he said he was from there, whereas Moshe was
born in Egypt, so why would he say he was from Israel? He answers that from the moment
Hashem promised us that we were going to inherit the land of Israel, it belonged to us, no
matter where we were. When you ask any Jewish person what land he or she is from, the
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answer must be from the land of Israel, irrelevant of whether the person ever even stepped foot
in Israel or not. Its not just a question of whether you are an American Jew or a Jewish
American, but rather we need to recognize that our core is intrinsically connected to the land
of Israel. We may temporarily be physically from somewhere else, but our roots are in that
place where we desire to come to and be.
The Torah in Parshas Reeh (11:12) describes the land of Israel as a place that is constantly
under Gods scrutiny. Its the difference between a parent who only desires to speak to a child
once a year to one who desires to speak to his or her child every day, a few times a day. The Siftei
Chaim writes that the Divine providence is much stronger in Israel, because of this deep
closeness He has with us there. Its a connection of the love and closeness between the Jewish
people and the land of Israel.
The Nesivos Shalom writes that just as in time, the Shabbos gives light and meaning to the
whole week, the land of Israel animates the rest of the world. Israel is the land where we can have
prophesy and where we can feel and tap into the feeling of closeness and specialness to Hashem.
Rav Yaakov Emden, in his siddur Beit Elokim, writes that its not enough just to face Jerusalem
in prayer and go through lip service of the centrality of Jerusalem, but rather we have to have the
intention to bring it to the world of actuality. It behooves every Jew to declare in their heart to
make aliyah to Eretz Yisroel. When we think about a retirement home, it shouldnt be a condo in
Florida but rather an apartment in Israel. It cant just be a hope, but rather it demands action.
Rav Yosef Dov Soloveitchik, in his Kol Dodi Dofek, writes that when the Torah (Vayikra 26:33)
says that Hashem will bring the land into desolation, chazal interprets this as a good thing,
because our enemies will not find any gratification in the land since it will be desolate of all its
inhabitants. We know that throughout history, none of the nations that conquered the land of
Israel were able to settle the land, as the agriculture refused to cooperate with them. Had there
been an actual sustained presence there, strangers would have consumed its goodness and food
and the rights and claims of the Jewish people would have been nullified. Therefore, the land of
Israel did not betray its people. She remained faithful to them and awaited her redeemer. When
the possibility came to return to the land that withheld its treasure from strangers and guarded
them for us, how could the Jews not fulfill the commandment and run with joy and enthusiasm
to build and settle there?
This Yom Haatzmaut, we must come in contact with the land, hear its song, and remember that
Eretz Yisroel has been waiting for us. We need to see and understand what a blessing Israel is for
us. The challenge from a distance is to open ourselves up beyond falafel, blue and white, and a
dollar commitment. We must connect to Israel emotionally and spiritually, so that while we may
be living elsewhere, we feel the reality that our true home is only in Israel and that we are truly its
citizens. By doing so, we will truly have a handle on longing for the redemption which should
come speedily in our days.

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